Avyakt murli for Saturday 3 April 1982

⁰> ¹03-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 03-04-82 Om Shanti Avyakt Bapdada Madhuban

²“ sarvapratham tyāg hai - dēh-bhān kā tyāg ”

¹The first and foremost renunciation is the renunciation of body consciousness.

³Sadā sahyōgī , tyāgī bachchō̃ prati bāpdādā bōlē -

²Today, BapDada is seeing His children who are images of renunciation.

⁴‘ ‘ bāpdādā apnē tyāgamūrta bachchō̃ kō dēkh rahē haĩ .

³Each and every Brahmin soul is an embodiment of renunciation.

⁵Har ēk brāhmaṇ ātmā tyāg svarūp hai , lēkin jaisē bhāgya kā sunāyā nā ki ēk bāp K|kē bachchē hōtē , ēk jaisā bhāgya kā varsā miltē , sambhālnē aur baṛhānē K|kē ādhār par number ban jātē haĩ .

⁴However, just as you have been told about fortune, that even though all of you are children of the one Father and you all receive the same fortune and inheritance, you become numberwise on the basis of taking care of and increasing that.

⁶Aisē tyāgamūrta tō sabhī banē haĩ ismē̃ bhī number-vār haĩ .

⁵So too, all of you have become images of renunciation, but you are also numberwise in this.

⁷Tyāg kiyā aur brāhmaṇ banē . ⁸Lēkin tyāg key|kī paribhāṣhā baṛī guhya hai .

⁶You had renunciation and became Brahmins but the definition of renunciation is very deep.

⁹Kahnē mē̃ tō sabhī ēk bāt kahtē ki tan-man-dhan , sambandh sab kā tyāg kar liyā .

⁷For the sake of it, all of you say the same thing, that you have renounced your body, mind, wealth and relations.

¹⁰Lēkin tan kā tyāg arthāt dēh K|kē bhān kā tyāg .

⁸However, the renunciation of the body means the renunciation of the consciousness of the body.

¹¹Tō dēh K|kē bhān kā tyāg hō gayā hai vā hō rahā hai  ?

⁹So, have you renounced the consciousness of the body or are you still renouncing it?

¹²Tyāg kā arth|earth hai kisī bhī chīj kō vā bāt kō chhōṛ diyā , apnēpan sē kinārā kar liyā , apnā adhikār samāpt huā .

¹⁰Renunciation means to let go of everything and every situation, to step away from the feeling of anything belonging to you and to finish your rights to it.

¹³Jiskē prati tyāg kiyā vah vastu uskī hō gaī .

¹¹Whomsoever you renounced that thing to, it now belongs to that person.

¹⁴Jis bāt kā tyāg kiyā uskā phir saṅkalp bhī nahī̃ kar saktē - kyōṅki tyāg key|kī huī bāt , saṅkalp dvārā pratigyā key|kī huī bāt phir sē vāpis nahī̃ lē saktē hō .

¹²You cannot even have any thoughts of whatever you have renounced, because you cannot take back anything that you have renounced or promised to renounce, even in your thoughts.

¹⁵Jaisē had K|kē sannyāsī apnē ghar kā , sambandh kā tyāg karkē jātē haĩ aur agar phir vāpis ā jāē̃ tō uskō kyā kahā jāyēgā  !

¹³For example, limited sannyasis renounce their home and relations and go away. ¹⁴However, if they were to return home again, what would that be called?

¹⁶Niyam pramāṇ vāpis nahī̃ ā saktē .

¹⁵According to their rules, they cannot return.

¹⁷Aisē āp brāhmaṇ bēhad K|kē sannyāsī vā tyāgī hō .

¹⁶In the same way, you Brahmins are unlimited sannyasis and renunciates.

¹⁸Āp tyāg mūrtiyō̃ nē apnē is purānē ghar arthāt purānē śharīr , purānē dēh kā bhān tyāg kiyā , saṅkalp kiyā ki buddhi dvārā phir sē kab is purānē ghar mē̃ ākarṣhit nahī̃ hōṅgē .

¹⁷You images of renunciation have renounced your old home, that is, your old body and the consciousness of the old body. ¹⁸Your intellect had the thought of never again being attracted to that old home.

¹⁹Saṅkalp dvārā bhī phir sē vāpis nahī̃ āyēṅgē .

¹⁹You would not come back to it even in your thoughts.

²⁰Pahlā-pahlā yah tyāg kiyā .

²⁰That was the first renunciation.

²¹Isliē tō kahtē hō - dēh sahit dēh K|kē sambandh kā tyāg . ²²Dēh K|kē bhān kā tyāg .

²¹This is why it is said: Renounce all bodily relations including the body and renunciation of the consciousness of the body.

²³Tō tyāg kiē huē purānē ghar mē̃ phir sē vāpis tō nahī̃ ātē jātē hō  !

²²So, you don’t come back into the house that you have already renounced, do you?

²⁴Vāydā kyā kiyā hai  ?

²³What did you promise?

²⁵Tan bhī tērā kahā vā sirph man tērā kahā  ? ²⁶Pahlā śhabda ‘ ‘ tan ' ' ātā hai .

²⁴Did you say “Even the body belongs to You” or did you just say “The mind belongs to You”?

²⁷Jaisē tan-man-dhan kahtē hō , dēh aur dēh K|kē sambandh kahtē hō .

²⁵The first word you used is “body”.

²⁸Tō pahlā tyāg kyā huā  ?

²⁶You speak of body, mind and wealth.

²⁹Is purānē dēh K|kē bhān sē vismr̥iti arthāt kinārā .

²⁷You speak of the body and bodily relations.

³⁰Yah pahlā kadam hai tyāg kā .

²⁸So, what was the first renunciation?

³¹Jaisē ghar mē̃ ghar key|kī sāmagrī ( sāmān ) hōtī hai , aisē is dēh rūpī ghar mē̃ bhinn-bhinn karmēndriyā̃ hī sāmagrī haĩ .

²⁹To forget the consciousness of the old body and to step away from it. ³⁰This was the first step of renunciation.

³²Tō ghar kā tyāg arthāt sarv kā tyāg .

³¹In a home, you have all the paraphernalia of a household.

³³Ghar kō chhōṛā lēkin kōī ēk chīj mē̃ mamtā rah gaī tō uskō tyāg kahē̃gē  ?

³²In the same way, the different physical senses are the paraphernalia of the home, the body.

³⁴Aisē kōī bhī karmēndriy agar apnē taraph ākarṣhit kartī hai tō kyā uskō sampūrṇ tyāg kahē̃gē  ?

³³Therefore, renunciation of the home means renunciation of everything.

³⁵Isī prakār apnī checking karō . ³⁶Aisē albēlē nahī̃ bannā ki aur tō sab chhōṛ diyā bākī kōī ēk karmēndriy vichalit hōtī hai vah bhī samay par ṭhīk hō jāyēgī . ³⁷Lēkin kōī ēk karmēndriy key|kī ākarṣhaṇ bhī ēk bāp kā bannē nahī̃ dēgī .

³⁴So, although you have left your home, if there is still attachment to even one thing, would that be called renunciation? ³⁵Similarly, if any of the physical senses attract you towards themselves, then would that be called complete renunciation?

³⁸Ēkras sthiti mē̃ sthit hōnē nahī̃ dēgī .

³⁶Check yourself in this way.

³⁹Number one mē̃ jānē nahī̃ dēgī . ⁴⁰Agar kōī hīrējavāhar , mahal-māṛiyā chhōṛ dē aur sirph kōī miṭṭī K|kē phūṭē huē bartan mē̃ bhī mōh rah jāē tō kyā hōgā  ?

³⁷Don’t become careless thinking that because you have let go of everything else, then if only one of the physical senses is causing mischief, that will automatically be put right in time.

⁴¹Jaisē hīrā apnī taraph ākarṣhit kartā vaisē hīrē sē bhī jyādā vah phūṭā huā bartan uskō apnī taraph bār-bār ākarṣhit karēgā .

³⁸However, the attraction of even one of the physical senses will stop you from belonging to the Father.

⁴²Na chāhtē bhī buddhi bār-bār vahā̃ bhaṭaktī rahēgī .

³⁹It won’t allow you to stabilise in a constant and steady stage.

⁴³Aisē agar kōī bhī karmēndriy key|kī ākarṣhaṇ rahī huī hai tō śhrēṣhṭh pad pānē sē bār-bār nīchē lē āyēgī . ⁴⁴Tō purānē ghar aur purānī sāmagrī sabkā tyāg chāhiē .

⁴⁰It won’t allow you to enter the first division. ⁴¹If someone has given up all their diamonds, jewels, and palaces but still has attachment to a damaged earthenware vessel, then what will happen?

⁴⁵Aisē nahī̃ samjhō yah tō bahut thōṛā hai , lēkin yah thōṛā bhī bahut kuchh ganvānē vālā hai , sampūrṇ tyāg chāhiē .

⁴²Just as a diamond attracts towards itself, similarly, the broken earthenware vessel would repeatedly attract that person even more than a diamond.

⁴⁶Is purānī dēh kō bāpdādā dvārā milī huī ‘ amānat ' samjhō .

⁴³Even against their conscious wish, their intellect would repeatedly be pulled to it.

⁴⁷Sēvā arth|earth kārya mē̃ lagānā hai . ⁴⁸Yah mērī dēh nahī̃ lēkin sēvā arth|earth amānat hai . ⁴⁹Jaisē mēhmān ban dēh mē̃ rah rahē haĩ .

⁴⁴In this way, if you are still attracted by any of the physical senses, then that will repeatedly bring you down and stop you from claiming an elevated status.

⁵⁰Thōṛē samay kē liē bāpdādā nē kārya kē liē āpkō yah tan diyā hai . ⁵¹Tō āp kyā ban gayē  ?

⁴⁵Therefore, there has to be renunciation of the old home and all the old paraphernalia of that.

⁵²Mēhmān  ! ⁵³Mērē-pan kā tyāg aur mēhmān samajh mahān kārya mē̃ lagāō . ⁵⁴Mēhmān kō kyā yād rahtā hai  ?

⁴⁶Don’t think that that is a very minor thing, because, even that small amount will make you lose a great deal.

⁵⁵Aslī ghar yād rahtā hai yā usī mē̃ hī phans jātē hō  !

⁴⁷Therefore, there has to be complete renunciation.

⁵⁶Tō āp sabkā yah śharīr rūpī ghar bhī , yah phāriśtā svarūp hai , phir dēvtā svarūp hai .

⁴⁸Consider that old body to be an invaluable treasure that you have received from BapDada.

⁵⁷Uskō yād karō .

⁴⁹You have to use it for service.

⁵⁸Is purānē śharīr mē̃ aisē hī nivās karō jaisē bāpdādā purānē śharīr kā ādhār lētē haĩ lēkin śharīr mē̃ phans nahī̃ jātē haĩ .

⁵⁰That body is not yours, but an invaluable treasure for service. ⁵¹It is as though you are living in that body as a guest.

⁵⁹Karma kē liē ādhār liyā aur phir apnē phariśhtē svarūp mē̃ sthit hō jāō .

⁵²BapDada has given you that body for a short time in order to carry out a task.

⁶⁰Apnē nirākārī svarūp mē̃ sthit hō jāō .

⁵³So what have you become? ⁵⁴A guest!

⁶¹Nyārēpan key|kī ūpar key|kī ūñchī sthiti sē nīchē sākār karmēndriyō̃ dvārā karma karnē liē āō , iskō kahā jātā hai - ‘ mēhmān arthāt mahān ' . ⁶²Aisē rahtē hō  ?

⁵⁵Renounce the consciousness of “mine”. ⁵⁶And, whilst considering yourself to be a guest (mehmaan), use the body for a great task (mahaan).

⁶³Tyāg kā pahlā kadam pūrā kiyā hai  ?

⁵⁷What does a guest remember?

⁶⁴Bāpdādā hansī key|kī bāt yah suntē haĩ ki vartamān samay kōī bhī apnē kō cum|kam nahī̃ samajhtē .

⁵⁸Do they remember their real home or do they become trapped in this one?

⁶⁵Agar kisī kō bhī kahā jāē ki dō mē̃ sē ēk chhōṭā , ēk baṛā ban jāē tō kyā kartē haĩ  ?

⁵⁹So the home of the body of all of you is that of the angelic form and then that of a deity form.

⁶⁶Apnē kō cum|kam samajhtē haĩ  ?

⁶⁰Therefore remember that!

⁶⁷Kyō̃ , kyā K|kē śhastra lēkar ulṭā śhakti svarūp dikhātē haĩ . ⁶⁸Yah bhī alaṅkār kōī cum|kam nahī̃ haĩ .

⁶¹Just like BapDada takes the support of this old body and yet doesn’t become trapped in it, so too, live in that old body.

⁶⁹Jaisē sarv śhaktiyō̃ K|kē alaṅkār haĩ vaisē māyā vā rāvaṇ key|kī bhujāyē̃ bhī kōī cum|kam nahī̃ haĩ .

⁶²Take the support of it in order to perform actions and then stabilise yourself in your angelic form.

⁷⁰Śhaktiyō̃ kō bhujāē̃ dhārī dikhāyā hai .

⁶³Stabilise yourself in your incorporeal form.

⁷¹Aṣhṭ bhujādhārī , 16 bhujādhārī bhī dikhātē haĩ lēkin rāvaṇ K|kē sir jyādā dikhātē haĩ . ⁷²Yah kyō̃  ?

⁶⁴Simply come down from your elevated stage of being up above and detached, in order to perform actions through the physical senses.

⁷³Kyōṅki rāvaṇ māyā key|kī śhakti pahlē dimāg kō hī halchal mē̃ lātī hai .

⁶⁵This is known as being a guest, that is, being great.

⁷⁴Jis samay kōī bhī māyā ātī hai tō second mē̃ uskē kitnē rūp hōtē haĩ  ?

⁶⁶Do you live like this? ⁶⁷Have you finished taking the first step of renunciation?

⁷⁵Kyō̃ , kyā , aisē , vaisē , jaisē kitnē question K|kē sir paidā hō jātē haĩ . ⁷⁶Ēk kāṭtē haĩ tō dūsrā paidā hō jātā hai .

⁶⁸Something amusing that BapDada hears nowadays is that none of you consider yourself to be any less.

⁷⁷Ēk hī samay mē̃ 10 bātē̃ buddhi mē̃ phauran ā jātī haĩ . ⁷⁸Tō ēk bāt kō 10 sir lag gayē nā  !

⁶⁹If any of you were told, that, out of two people, one is junior and the other is senior, then what do you do?

⁷⁹In bātō̃ kā tō anubhav hai nā  ?

⁷⁰Do any of you consider yourself to be any less?

⁸⁰Phir ēk-ēk sir apnā rūp dikhātā hai . ⁸¹Yahī 10 śhīśh K|kē śhastradhārī ban jātē haĩ .

⁷¹You take the weapons of “Why?” and “What?” and show the wrong form of power.

⁸²Śhakti arthāt sahyōgī .

⁷²These ornaments are no less!

⁸³Abhimān K|kē sir vālī śhakti nahī̃ lēkin sadā sarv bhujādhārī arthāt sarv paristhiti mē̃ ‘ sahyōgī ' .

⁷³Just as there are the ornaments of all powers, so too, the arms of Maya, Ravan, are no less.

⁸⁴Rāvaṇ K|kē 10 sir vālī ātmāyē̃ her|har chhōṭī-sī paristhiti mē̃ bhī kabhī sahyōgī nahī̃ banēgī .

⁷⁴Shaktis have been portrayed with many arms.

⁸⁵Kyō̃ , kyā , kaisē K|kē sir dvārā apnā ulṭā abhimān pratyakṣha kartī rahē̃gī .

⁷⁵They are portrayed with 8 or 16 arms, but Ravan has been portrayed with many heads.

⁸⁶Kyō̃ kā question hal karē̃gī tō phir kaisē kā sir ū̃chā hō jāyēgā arthāt ēk bāt kō sulajhāyēṅgī tō phir dusarī bāt śhurū kar dē̃gī .

⁷⁶Why is this? ⁷⁷Because the power of Ravan, Maya, first of all creates upheaval in the head.

⁸⁷Dūsrī bāt kō ṭhīk karē̃gī tō tīsrā sir paidā hō jāyēgā .

⁷⁸How many forms does Maya take the second she comes?

⁸⁸Bār-bār kahē̃gē yah bāt ṭhīk hai lēkin yah kyō̃  ?

⁷⁹So many heads of the questions are created in the form of: “Why?

⁸⁹Vah kyō̃  ?

⁸⁰What?

⁹⁰Iskō kahā jātā hai ki ēk bāt K|kē 10 śhīśh lagānē vālī śhakti .

⁸¹Is it like this? ⁸²Is it like that?”

⁹¹Sahyōgī kabhī nahī̃ banē̃gē , sadā her|har bāt mē̃ opposition karē̃gē .

⁸³As soon as one is cut off, another one is created.

⁹²Tō opposition karnē vālē rāvaṇ sampradāy hō gayē nā .

⁸⁴10 things instantly come into your intellect at the same time.

⁹³Chāhē brāhmaṇ ban gayē lēkin us samay kē liē āsurī śhakti kā prabhāv hōtā hai , vaśhībhūt hōtē haĩ . ⁹⁴Aur śhakti svarūp her|har paristhiti mē̃ , her|har kārya mē̃ sadā sahyōgī ban aurō̃ kō bhī sahyōgī banāyēṅgē . ⁹⁵Chāhē svayã kō sahan bhī karnā paṛē , tyāg bhī karnā paṛē lēkin sadā sahyōgī hōṅgē . ⁹⁶Sahyōg key|kī niśhānī bhujāyē̃ haĩ , isliē kabhī bhī kōī saṅgaṭhit kārya hōtā hai tō kyā śhabda bōltē hō  ?

⁸⁵Therefore that is like giving 10 heads to one thing.

⁹⁷Apnī-apnī ãgulī dō , tō yah sahyōg dēnā huā nā .

⁸⁶You have experienced these things have you not?

⁹⁸Ãgulī bhī bhujā mē̃ hai nā .

⁸⁷Then each head shows its own form.

⁹⁹Tō bhujāyē̃ sahyōg key|kī hī niśhānī dikhāī haĩ .

⁸⁸You become one who has the weapons of 10 heads.

¹⁰⁰Tō samjhā śhakti key|kī bhujāyē̃ aur rāvaṇ K|kē sir .

⁸⁹Shakti means to be co-operative.

¹⁰¹Tō apnē kō dēkhō ki sadā K|kē sahyōgī mūrt banē haĩ  ? ¹⁰²Tyāg mūrt bannē kā pahlā kadam follow father K|kē samān kiyā hai  ?

⁹⁰Not a Shakti with the head of arrogance, but someone who always has all arms, that is, someone who co-operates in every situation.

¹⁰³Brahmā bāp kō dēkhā , sunā - saṅkalp mē̃ , mukh mē̃ sadaiv kyā rahā  ?

⁹¹Souls who have the 10 heads of Ravan never co-operate even in small situations.

¹⁰⁴Yah bāp kā rath hai .

⁹²Through the heads of “Why?

¹⁰⁵Tō āpkā rath kiskā hai  ?

⁹³What?

¹⁰⁶Kyā sirph brahmā nē rath diyā vā āp lōgō̃ nē bhī rath diyā  ?

⁹⁴How?” they will reveal their false arrogance.

¹⁰⁷Brahmā kā pravēśhtā kā part alag hai lēkin āp sabnē bhī tan tērā kahā - na ki tan mērā .

⁹⁵They solve the question of “Why?” and then raise the head of “How?”

¹⁰⁸Āp sabkā bhī vāydā hai jaisē chalāō , jahā̃ biṭhāō … yah vāydā hai nā  ?

⁹⁶That is, they solve one thing and then start something else.

¹⁰⁹Vā ā̃kh kō maĩ chalāū̃gā bākī kō bāp chalāyē̃  ?

⁹⁷They solve the second thing and then create the third thing.

¹¹⁰Kuchh manmat par chalē̃gē , kuchh śhrīmat par chalē̃gē .

⁹⁸They repeatedly say: That is fine, but what about this?

¹¹¹Aisā vāydā tō nahī̃ hai nā  ?

⁹⁹Why is that like that?

¹¹²Tō kōī bhī karmēndriy K|kē vaśhībhūt hōnā yah śhrīmat hai vā manmat hai  ?

¹⁰⁰This is called being a Shakti who gives 10 heads to one thing.

¹¹³Tō samjhā , tyāg key|kī paribhāṣhā kitnī guhya hai  ! ¹¹⁴Isliē number ban gayē haĩ .

¹⁰¹They never co-operate; they constantly create opposition to everything.

¹¹⁵Abhī tō sirph dēh K|kē tyāg key|kī bāt sunāī hai . ¹¹⁶Āgē aur bahut haĩ .

¹⁰²Therefore, those who create opposition belong to the community of Ravan, do they not?

¹¹⁷Abhī tō tyāg key|kī sīṛhiyā̃ bhī bahut haĩ , yah pahlī sīṛhī key|kī bāt kar rahē haĩ . ¹¹⁸Tyāg muśhkil tō nahī̃ lagtā  ?

¹⁰³Although they have become Brahmins, because they are influenced at that time, there is the influence of devilish power.

¹¹⁹Sabkō chhōṛnā paṛēgā . ¹²⁰Agar purānē kē badlē nayā mil jāē tō muśhkil hai kyā  !

¹⁰⁴Whereas someone who is an embodiment of power will constantly co-operate in every situation.

¹²¹Abhī-abhī miltā hai .

¹⁰⁵The symbol of co-operation are the arms.

¹²²Bhaviṣhya milnā tō kōī baṛī bāt nahī̃ lēkin abhī-abhī purānā bhān chhōṛō , phariśhtā svarūp lō|low .

¹⁰⁶This is why, whenever a task has to be accomplished collectively, what words do you use? ¹⁰⁷Each one should give a finger.

¹²³Jab purānī duniyā K|kē dēh kā bhān chhōṛ dētē hō tō kyā ban jātē hō  ?

¹⁰⁸Therefore, this is giving co-operation, is it not? ¹⁰⁹Fingers are part of the arms, are they not?

¹²⁴Double light . ¹²⁵Abhī hī bantē hō .

¹¹⁰So the arms are the symbol of co-operation.

¹²⁶Parantu agar na yahā̃ K|kē na vahā̃ K|kē rahtē hō tō muśhkil lagtā hai .

¹¹¹Therefore, do you understand about the arms of the Shaktis and heads of Ravan?

¹²⁷Na pūrā chhōṛtē hō , na pūrā lētē hō tō adhamarē hō jātē hō , isliē bār-bār lambā śhvāṅs uṭhātē hō .

¹¹²So examine yourself to see whether you are constantly an image of co-operation.

¹²⁸Kōī bhī bāt muśhkil hōtī tō lambā śhvāṅs uṭhtā hai .

¹¹³Have you followed the Father in taking the first step of renunciation?

¹²⁹Marnē mē̃ jō majā hai - lēkin pūrā marō tō .

¹¹⁴You saw or you heard about Brahma Baba.

¹³⁰Lēnē mē̃ kahtē hō pūrā lē̃gē aur chhōṛnē mē̃ miṭṭī K|kē bartan bhī nahī̃ chhōṛē̃gē .

¹¹⁵What did he constantly have in his thoughts and on his lips? ¹¹⁶That this is the chariot of the Father.

¹³¹Isliē muśhkil hō jātā hai .

¹¹⁷So to whom does your chariot belong?

¹³²Vaisē tō agar kōī miṭṭī kā bartan rakhtā hai tō bāpdādā rakhnē bhī dē̃ , bāp kō kyā parvāh hai  ! ¹³³Bhal rakhō . ¹³⁴Lēkin svayã hī parēśhān hōtē hō .

¹¹⁸Was it just Brahma who gave his chariot or did all of you also give your chariot? ¹¹⁹The part of entering Brahma is separate, but all of you also said: “The body is Yours”.

¹³⁵Isliē bāpdādā kahtē haĩ chhōṛō .

¹²⁰You didn’t say: “The body is mine”.

¹³⁶Agar kōī bhī purānī chīj rakhtē hō tō result kyā hōtī hai  ? ¹³⁷Bār-bār buddhi bhī unhō̃ key|kī hī bhaṭaktī hai .

¹²¹The promise that all of you made was: However You make me move, wherever You make me sit...”

¹³⁸Phariśhtā ban nahī̃ saktē .

¹²²This was your promise, was it not?

¹³⁹Isliē bāpdādā tō aur bhī hajārō̃ miṭṭī K|kē bartan dē saktē haĩ - kitnā ikaṭṭhē kar lō .

¹²³Or is it that I will use my eyes and the Father will use everything else?

¹⁴⁰Lēkin jahā̃ kichṛā hōgā vahā̃ kyā paidā hōṅgē  ? ¹⁴¹Machchhar  !

¹²⁴That you will in part follow your own dictates and in part follow shrimat?

¹⁴²Aur machchhar kiskō kāṭē̃gē  ?

¹²⁵Was this your promise?

¹⁴³Tō bāpdādā bachchō̃ K|kē kalyāṇ kē liē hī kahtē haĩ - purānā chhōṛ dō . ¹⁴⁴Adhamarē nahī̃ banō .

¹²⁶So, is it shrimat or your own dictates for you to be influenced by any of the physical senses?

¹⁴⁵Marnā hai tō pūrā marō , nahī̃ tō bhalē hī jindā rahō . ¹⁴⁶Muśhkil hai nahī̃ lēkin muśhkil banā dētē hō .

¹²⁷Therefore, do you understand how deep the definition of renunciation is?

¹⁴⁷Kabhī-kabhī muśhkil hō jātā hai .

¹²⁸This is how Brahma became number one.

¹⁴⁸Jab rāvaṇ ki sir lag jātē haĩ tō muśhkil hōtā hai .

¹²⁹Now, Baba has just told you of the renunciation of the body.

¹⁴⁹Jab bhujādhārī śhakti ban jātē hō tō sahaj hō jātā hai .

¹³⁰There is still a lot more.

¹⁵⁰Sirph ēk kadam sahyōg dēnā aur padam-kadamō̃ kā sahyōg milnā hō jātā .

¹³¹There are many steps of renunciation but Baba is just talking about the first step.

¹⁵¹Lēkin pahlē jō ēk kadam dēnā paṛtā hai usmē̃ ghabrā jātē hō .

¹³²You don’t find renunciation difficult, do you? ¹³³You have to renounce everything.

¹⁵²Milnā bhūl jātā hai , dēnā yād ā jātā hai . ¹⁵³Isliē muśhkil anubhav hōtā hai . ¹⁵⁴Achchhā –

¹³⁴If you receive something new in return for something old, then is that difficult?

¹⁵⁵Aisē sadā sahyōg mūrt , sadā tyāg dvārā śhrēṣhṭh bhāgya anubhav karnē vālē , kadam-kadam mē̃ follow father karnē vālē , sadā apnē kō mēhmān arthāt mahān ātmā samajhnē vālē , aisē bēhad K|kē sannyās karnē vālē śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē ' ' ¹⁵⁶Party K|kē sāth-avyakta bāpdādā key|kī mulākāt - ¹⁵⁷1 . paristhiti rūpī pahāṛ kō svasthiti sē jump dēkar pār karō  : apnē kō sadā samarth ātmāyē̃ samajhtē hō  ! ¹⁵⁸Samarth ātmā arthāt sadā māyā kō cēlēnja kar vijay prāpt karnē vālē .

¹³⁵And you receive it now!

¹⁵⁹Sadā samarth bāp K|kē saṅg mē̃ rahnē vālē .

¹³⁶To receive it in the future is not a big thing.

¹⁶⁰Jaisē bāp sarvśhaktivān hai vaisē ham bhī master sarvśhaktivān haĩ .

¹³⁷However, renounce the old consciousness and take on the angelic form.

¹⁶¹Sarv śhaktiyā̃ śhastra haĩ , alaṅkār haĩ , aisē alaṅkāradhārī ātmā samajhtē hō  ?

¹³⁸What do you become when you renounce the consciousness of the body of the old world?

¹⁶²Jō sadā samarth haĩ vē|way kabhī paristhitiyō̃ mē̃ ḍagmag nahī̃ hōṅgē . ¹⁶³Paristhiti sē svasthiti śhrēṣhṭh hai .

¹³⁹Double light! ¹⁴⁰You become this now. ¹⁴¹However, if you neither belong here nor there, then you find it difficult.

¹⁶⁴Svasthiti dvārā kaisī bhī paristhiti kō pār kar saktē hō . ¹⁶⁵Jaisē vimān dvārā uṛtē huē kitnē pahāṛ , kitnē samudra pār kar lētē haĩ , kyōṅki ū̃cāī par uṛtē haĩ .

¹⁴²You have neither fully renounced nor have you taken this on fully, and so you are only half dead, and this is why you repeatedly have to take a big breath.

¹⁶⁶Tō ūñchī sthiti sē second mē̃ pār kar lē̃gē .

¹⁴³Whenever you find something difficult, you take a big breath.

¹⁶⁷Aisē lagēgā jaisē pahāṛ kō vā samudra kō bhī jump dē diyā .

¹⁴⁴There is pleasure in dying, but only when you die completely.

¹⁶⁸Mēhnat kā anubhav nahī̃ hōgā . ¹⁶⁹2 . rōb kō tyāg , rūhāb kō dhāraṇ karnē vālē sachchē sēvādhārī banō  : sabhī kumār sadā rūhāniyat mē̃ rahtē hō  ? ¹⁷⁰Rōb mē̃ tō nahī̃ ātē  ?

¹⁴⁵In terms of receiving, you say that you will claim fully, whereas in terms of renouncing, you won’t even renounce an earthenware vessel!

¹⁷¹Youth kō rōb jaldī ā jātā hai .

¹⁴⁶This is why it becomes difficult.

¹⁷²Yah samajhtē haĩ ham sab kuchh jāntē haĩ , sab kar saktē haĩ . ¹⁷³Javānī kā jōśh rahtā hai .

¹⁴⁷In fact, if any of you want to keep an earthenware vessel, then BapDada says: Fine!

¹⁷⁴Lēkin rūhānī youth arthāt sadā rūhāb mē̃ rahnē vālē .

¹⁴⁸What does it matter to the Father?

¹⁷⁵Sadā namrachitta .

¹⁴⁹You may keep it!

¹⁷⁶Kyōṅki jitnā namrachitta hōṅgē utnā nirmāṇ karē̃gē .

¹⁵⁰However, you yourself become distressed by that.

¹⁷⁷Jahā̃ nirmān hōṅgē vahā̃ rōb nahī̃ hōgā , rūhāniyat hōgī .

¹⁵¹This is why BapDada tells you to renounce it.

¹⁷⁸Jaisē bāp kitnā namrachitta bankar ātē haĩ , aisē follow father .

¹⁵²What result is their in your holding onto something old?

¹⁷⁹Agar jarā bhī sēvā mē̃ rōb ātā tō vah sēvā samāpt hō jātī hai .

¹⁵³Your intellect will constantly wander towards that thing.

¹⁸⁰3 . bharpūr ātmāō̃ K|kē chēhrē dvārā sēvā  : sabhī sāgar K|kē samīp rahnē vālē sadā sāgar K|kē khajānō̃ kō apnē mē̃ bhartē jātē hō .

¹⁵⁴Then, because of that you are not able to become an angel.

¹⁸¹Sāgar K|kē talē mē̃ kitnē khajānē hōtē haĩ . ¹⁸²Tō sāgar K|kē kaṇṭhē par rahnē vālē , samīp rahnē vālē - sarv khajānō̃ K|kē mālik hō gayē .

¹⁵⁵This is why BapDada would give you a thousand more earthenware vessels and you can accumulate as many as you want.

¹⁸³Vaisē bhī jab kisī kō kōī khajānā prāpt hōtā hai tō khuśhī mē̃ ā jātē haĩ .

¹⁵⁶However, what is created where there is a lot of rubbish?

¹⁸⁴Achānak kōī kō thōṛā dhan mil jātā hai tō naśhā chaṛh jātā hai .

¹⁵⁷Mosquitoes! ¹⁵⁸And whom do the mosquitoes bite?

¹⁸⁵Āp bachchō̃ kō aisā dhan milā hai jō kabhī bhī kōī chhīn nahī̃ saktā , lūṭ nahī̃ saktā . ¹⁸⁶21 pīṛhī sadā dhanvān rahē̃gē .

¹⁵⁹Therefore, it is only for your own benefit that BapDada is telling you children to renounce everything old.

¹⁸⁷Sarv khajānō̃ key|kī chābī hai ‘ ‘ bābā ' ' . ¹⁸⁸Bābā bōlā aur khajānā khulā .

¹⁶⁰Don’t be those who are only half-dead.

¹⁸⁹Tō chābī bhī mil gaī , khajānā bhī mil gayā .

¹⁶¹If you want to die, then die fully.

¹⁹⁰Sadā mālāmāl hō gayē .

¹⁶²Otherwise, you can stay alive!

¹⁹¹Aisē bharpūr mālāmāl ātmāō̃ K|kē chēhrē par khuśhī key|kī jhalak hōtī hai .

¹⁶³It isn’t difficult, but you make it difficult.

¹⁹²Unkī khuśhī kō dēkh sab kahē̃gē - patā nahī̃ inkō kyā mil gayā hai , jānnē key|kī ichchhā rakhē̃gē . ¹⁹³Tō unkī sēvā svataḥ hō jāyēgī . ¹⁹⁴4 . māyājīt bannē kē liē svamān key|kī seat par rahō  : sadā svayã kō svamān key|kī seat par baiṭhā huā anubhav kartē hō  ? ¹⁹⁵Puṇya ātmā haĩ , ū̃chē tē ūñchī brāhmaṇ ātmā haĩ , śhrēṣhṭh ātmā haĩ , mahān ātmā haĩ , aisē apnē kō śhrēṣhṭh svamān key|kī seat par anubhav kartē hō  ?

¹⁶⁴It sometimes becomes difficult.

¹⁹⁶Kahā̃ bhī baiṭhnā hōtā hai tō seat chāhiē nā  !

¹⁶⁵It becomes difficult when the heads of Ravan are created.

¹⁹⁷Tō saṅgam par bāp nē śhrēṣhṭh svamān key|kī seat dī hai , usī par sthit rahō .

¹⁶⁶When you become the Shaktis with many arms, it becomes easy.

¹⁹⁸Smr̥iti mē̃ rahnā hī seat vā āsan hai . ¹⁹⁹Tō sadā smr̥iti rahē ki maĩ her|har kadam mē̃ puṇya karnē vālī puṇya ātmā hū̃ .

¹⁶⁷Simply take one step of giving co-operation and you receive multimillion steps of co-operation.

²⁰⁰Mahān saṅkalp , mahān bōl , mahān karma karnē vālī mahān ātmā hū̃ .

¹⁶⁸However, you become afraid to take the first step.

²⁰¹Kabhī bhī apnē kō sādhāraṇ nahī̃ samjhō . ²⁰²Kiskē ban gayē aur kyā ban gayē  ?

¹⁶⁹You forget what you are to receive, and you only remember what you have to give.

²⁰³Isī smr̥iti K|kē āsan par sadā sthit rahō .

¹⁷⁰This is why you experience it to be difficult.

²⁰⁴Is āsan par virājmān hōṅgē tō kabhī bhī māyā nahī̃ ā saktī . ²⁰⁵Himmat nahī̃ rakh saktī . ²⁰⁶Ātmā kā āsan svamān kā āsan hai , us par baiṭhnē vālē sahaj hī māyājīt hō jātē haĩ . ²⁰⁷5 . sarv sambandh ēk kē sāth jōṛkar bandhanmukt arthāt yōgyukt banō  : sadā svayã kō bandhanmukt ātmā anubhav kartē hō  ?

¹⁷¹Achcha. ¹⁷²To those who are constantly an image of co-operation, to those who constantly experience this elevated fortune through renunciation, to those who follow the Father at every step, to those who constantly consider themselves to be guests, that is, to be great souls, to the elevated souls who have such unlimited renunciation, BapDada’s love, remembrance and namaste.

²⁰⁸Svatantr ban gayē yā abhī kōī bandhan rah gayā hai  ?

¹⁷³Avyakt BapDada meeting groups:

²⁰⁹Bandhanmukt key|kī niśhānī hai - ‘ ‘ sadā yōgyukt ' ' . ²¹⁰Yōgyukt nahī̃ tō jarūr bandhan hai .

¹⁷⁴1. Overcome the mountain of adverse situations by taking a jump with your original stage.

²¹¹Jab bāp K|kē ban gayē tō bāp K|kē sivāē aur kyā yād āyēgā  ?

¹⁷⁵Do you constantly consider yourselves to be powerful souls?

²¹²Sadā priya vastu yā baṛhiyā vastu yād ātī hai nā .

¹⁷⁶A powerful soul is one who constantly challenges Maya and attains victory.

²¹³Tō bāp sē śhrēṣhṭh vastu yā vyakti kōī hai  ?

¹⁷⁷They constantly stay in the company of the powerful Father.

²¹⁴Jab buddhi mē̃ yah spaṣhṭ hō jātā hai ki bāp K|kē sivāē aur kōī bhī śhrēṣhṭh nahī̃ tō ‘ sahajyōgī ' ban jātē haĩ .

¹⁷⁸Just as the Father is the Almighty Authority, so too, you are also master almighty authorities.

²¹⁵Bandhanmukt bhī sahaj ban jātē haĩ , mēhnat nahī̃ karnī paṛtī .

¹⁷⁹All the powers are weapons and ornaments.

²¹⁶Sab sambandh bāp kē sāth juṛ gayē . ²¹⁷Mērā-mērā sab samāpt , iskō kahā jātā hai - sarv sambandh ēk kē sāth .

¹⁸⁰Therefore, do you consider yourselves to be souls who are holding all the ornaments?

²¹⁸6 . samīp ātmāō̃ ki niśhānī hai - samān  : sadā apnē kō samīp ātmā anubhav kartē hō  ?

¹⁸¹Those who are constantly powerful never fluctuate in any adverse situation.

²¹⁹Samīp ātmāō̃ key|kī niśhānī hai - samān .

¹⁸²They are able to overcome all situations.

²²⁰Jō jiskē samīp hōtā hai , us par uskē saṅg kā raṅg svataḥ hī chaṛhtā hai . ²²¹Tō bāp K|kē samīp arthāt bāp K|kē samān .

¹⁸³When flying in an aeroplane, you go over so many mountains and seas because you are flying very high.

²²²Jō bāp K|kē guṇ , vah bachchō̃ K|kē guṇ , jō bāp kā karttavya vah bachchō̃ kā .

¹⁸⁴Therefore, with your elevated stage, you are able to overcome everything in a second.

²²³Jaisē bāp sadā viśhva-kalyāṇakārī hai aisē bachchē bhī viśhva-kalyāṇakārī .

¹⁸⁵It is as though you have jumped over the mountains and seas.

²²⁴Tō her|har samay yah check karō ki jō bhī karma kartē haĩ , jō bhī bōl bōltē haĩ vah bāp samān haĩ .

¹⁸⁶You won’t experience anything to be hard work.

²²⁵Bāp sē milātē chalō aur kadam uṭhātē chalō tō samān ban jāyēṅgē .

¹⁸⁷2. Become true servers who renounce bossiness and imbibe spirituality.

²²⁶Jaisē bāp sadā sampann haĩ , sarvśhaktivān haĩ vaisē hī bachchē bhī master ban jāyēṅgē .

¹⁸⁸Do all of you kumars constantly maintain your spirituality? ¹⁸⁹You don’t become bossy, do you?

²²⁷Kisī bhī guṇ aur śhakti key|kī kamī nahī̃ rahēgī .

¹⁹⁰Youth quickly become bossy.

²²⁸Sampann haĩ tō achal rahē̃gē . ²²⁹Ḍagmag nahī̃ hōgē .

¹⁹¹They believe that they know everything and that they can do everything.

²³⁰7 . sēvā key|kī bhāg-dauṛ bhī manōrañjan kā sādhan hai  : sabhī apnē kō her|har kadam mē̃ yād aur sēvā dvārā padmō̃ key|kī kamāī jamā karnē vālē padmāpadma bhāgyavān samajhtē hō  ? ²³¹Kamāī kā kitnā sahaj tarīkā milā hai  ! ²³²Ārām sē baiṭhē baiṭhē bāp kō yād karō aur kamāī jamā kartē jāō . ²³³Mansā dvārā bahut kamāī kar saktē hō , lēkin bīch-bīch mē̃ jō sēvā K|kē sādhanō̃ mē̃ bhāg-dauṛ karnī paṛtī hai - yah tō ēk manōrañjan hai .

¹⁹²They have the force of youth.

²³⁴Vaisē bhī jīvan mē̃ change chāhtē haĩ tō yah change hō jātī hai .

¹⁹³However, spiritual youth means those who constantly maintain their spirituality.

²³⁵Vaisē kamāī kā sādhan bahut sahaj hai , second mē̃ padma jamā hō jātē haĩ , yād kiyā aur bindī baṛh gaī .

¹⁹⁴They are constantly humble because to the extent that you are humble, you will accordingly be constructive.

²³⁶Tō sahaj avināśhī kamāī mē̃ busy rahō . ²³⁷Pañjāb nivāsī bachchō̃ kō yād pyār dētē huē bāpdādā bōlē  : pañjāb nivāsī sēvādhārī bachchō̃ kō sēvā K|kē umaṅg utsāh kē prati sadā mubārak hō .

¹⁹⁵Where you are constructive there will be no bossiness, but there will be spirituality. ¹⁹⁶Just see how the Father comes with so much humility. ¹⁹⁷Therefore, follow the Father.

²³⁸Jitnī sēvā utnā bahut-bahut mēvā khānē vālē banē̃gē .

¹⁹⁸If there is the slightest bossiness in service, then that service finishes.

²³⁹Pañjāb mē̃ vaisē hī mēvā khānē K|kē ādatī haĩ . ²⁴⁰Tō yahā̃ bhī jitnī sēvā karē̃gē utnā mēvā arthāt pratyakṣhaphal khānē vālē banē̃gē .

¹⁹⁹Achcha. ²⁰⁰Blessing: May you become an image of support for the world and make yourself complete by understanding the importance of this time.

²⁴¹Yah tō viśhēṣh bēhad key|kī sēvā hai . ²⁴²Mēlā arthāt bāp sē milan manavānā . ²⁴³Mēlā kar rahē haĩ arthāt ātmāō̃ kō milan karānē kē nimitt ban rahē haĩ . ²⁴⁴Bēhad key|kī sēvā , bēhad kā umaṅg-utsāh hai .

²⁰¹You are now passing through the time of earning an income for the whole cycle, of sowing the seeds of elevated actions, of recording within yourself sanskars for 5000 years, the time of world benefit and world transformation.

²⁴⁵Issē saphaltā bhī bēhad key|kī hōtī hai . ²⁴⁶Bahut achchhā umaṅg rakh sēvā kī hai aur sadā aisē umaṅg utsāh mē̃ rahtē āgē baṛhtē rahnā .

²⁰²If those who understand the knowledge of this time waste the present time or put everything off for the future, it means that their efforts are based on time.

²⁴⁷Bāpdādā jāntē haĩ , bahut achchhē purānē pālnā liē huē bachchē nimitt banē haĩ .

²⁰³However, souls who are images of support for the world do not depend on anything.

²⁴⁸Purānē bachchō̃ kā bhāgya tō ab tak śhāstra bhī gā rahē haĩ aur chaitanya mē̃ jō nayē-nayē bachchē ātē haĩ vah bhī unkā varṇan kartē haĩ .

²⁰⁴They step away from the iron-aged impure world on the basis of their imperishable Support and make effort to make themselves complete.

²⁴⁹Tō aisē padmapati bannē kā chance lēnē vālē sēvādhārī bachchō̃ kō padmaguṇā yādpyār .

²⁰⁵Slogan: Increase your decision-making power with the balance of karma and yoga.

²⁵⁰Achchhā -

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