Avyakt murli for Tuesday 6 April 1982

⁰> ¹06-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06-04-82 Om Shanti Avyakt Bapdada Madhuban

²“ dās va adhikārī ātmāō̃ K|kē lakṣhaṇ ” ³Avyakt bāpdādā sarv adhikārī , mahātyāgī , rājr̥iṣhi bachchō̃ prati bōlē -

¹The qualifications of a servant and the qualification of one with all rights. ²Today, BapDada is looking at the gathering of the Raj Rishis.

⁴‘ ‘ bāpdādā rājr̥iṣhiyō̃ key|kī darbār dēkh rahē haĩ . ⁵Rāj arthāt adhikārī aur r̥iṣhi arthāt sarv tyāgī .

³A Raj means someone with all rights and a Rishi means a renunciate - a renunciate and a tapaswi.

⁶Tyāgī aur tapasvī . ⁷Tō bāpdādā sarv brāhmaṇ bachchō̃ kō dēkh rahē̃ haĩ ki kahā̃ tak adhikārī ātmā aur sāth-sāth mahātyāgī ātmādōnō̃ kā jīvan mē̃ pratyakṣha svarūp kahā̃ tak lāyā hai  !

⁴So BapDada is looking at all the Brahmin children to see to what extent each of you has become a soul with all rights and also a great renunciate. ⁵To what extent have you put into your life the practical form of both these aspects?

⁸Adhikārī aur tyāgī dōnō̃ kā balance hō . ⁹Adhikārī bhī pūrā hō aur tyāgī bhī pūrā hō .

⁶There should be the balance of being someone with all rights and also a renunciate.

¹⁰Dōnō̃ hī ikaṭṭhē hō saktā hai  ?

⁷Are you able to be both of these simultaneously?

¹¹Iskō jānā hai vā anubhavī bhī hō  ? ¹²Binā tyāg K|kē rājya pā saktē hō  ?

⁸Do you have all rights over yourself, that is, have you attained self-sovereignty?

¹³Sva kā adhikār arthāt svarājya pā saktē hō  ?

⁹It is when you adopted renunciation that you became a master of yourself.

¹⁴Tyāg kiyā tab svarājya adhikārī banē .

¹⁰You have this experience, do you not?

¹⁵Yah tō anubhav hai nā  ! ¹⁶Tyāg key|kī paribhāṣhā pahlē bhī sunāī hai .

¹¹You have already been told the definition of a renunciate.

¹⁷Tyāg kā pahlā kadam hai - dēhbhān kā tyāg .

¹²The first step of renunciation is the renunciation of body consciousness.

¹⁸Jab dēh K|kē bhān kā tyāg hō jātā hai tō dūsrā kadam hai - dēh K|kē sarv sambandh kā tyāg .

¹³Once you have renounced body consciousness, the second step is that of renouncing the relations of the body.

¹⁹Jab dēh kā bhān chhūṭ jātā tō kyā ban jātē  ?

¹⁴What do you become when you let go of the consciousness of the body?

²⁰Ātmā , dēhī vā mālik .

¹⁵The soul becomes bodiless, that is, he becomes a master.

²¹Dēh K|kē bandhan sē mukt arthāt jīvanmukt rājya adhikārī .

¹⁶You cannot be a servant and someone with all rights simultaneously.

²²Jab rājya adhikārī ban gayē tō sarv prakār key|kī adhīnatā samāpt hō jātī .

¹⁷Being a servant is indicated by unhappiness in your mind and expressed on your face.

²³Kyōṅki dēh K|kē dās sē dēh K|kē mālik ban gayē . ²⁴Aisā antar anubhav kiyā nā  ! ²⁵Dāsapan chhūṭ gayā .

¹⁸Unhappiness is the sign of a servant whereas happiness is the sign of someone with all rights and a master of the self.

²⁶Dās aur adhikārī dōnō̃ sāth-sāth nahī̃ hō saktē .

¹⁹He is constantly cheerful in the mind and the body.

²⁷Dāsapan key|kī niśhānī hai - man sē , chēhrē sē udās hōnā .

²⁰A servant is always upset.

²⁸Udās hōnā niśhānī hai dāsapan key|kī .

²¹A self-sovereign is always seated on his throne.

²⁹Aur adhikārī arthāt svarājyadhārī key|kī niśhānī hai - man aur tan sē sadā harṣhit . ³⁰Dās sadā upset hōgā .

²²A servant becomes confused over trivial matters in a second, whereas a self-sovereign constantly experiences himself to be in comfort.

³¹Rājyaadhikārī sadā siṃhāsan par set hōgā , dās chhōṭī see|sī|C bāt mē̃ aur second mē̃ confuse hō jāyēgā aur adhikārī sadā apnē kō kampharṭa ( ārām mē̃ ) anubhav karēgā .

²³Check yourself against these signs to see whether you are a servant or a master of yourself. ²⁴Do any adverse situations, people, physical comforts or the environment make you lose your respect?

³²In niśāniyō̃ sē apnē āp kō dēkhō - maĩ kaun  ? ³³Dās vā adhikārī  ?

²⁵This means do they take you away from knowledge, that is, do they cause you distress?

³⁴Kōī bhī paristhiti , kōī bhī vyakti , kōī bhī vaibhav , vāyumaṇḍal , śhān sē parē arthāt takht sē nīchē utār dās tō nahī̃ banā dētē arthāt śhān sē parē parēśhān tō nahī̃ kar dētē haĩ  ?

²⁶A servant is someone who is always distressed, whereas someone with all rights is constantly a master almighty authority, a destroyer of all obstacles and always stable in the pure pride of his stage.

³⁵Tō dās arthāt parēśhān , aur adhikārī arthāt sadā master sarvśhaktivān , vighna vināśhak sthiti key|kī śhān mē̃ sthit hōgā .

²⁷He maintains his honour and prestige and stays in a state of pleasure whilst continuing to observe adverse situations, people and physical comforts.

³⁶Paristhati vā vyakti , vaibhav , śhān mē̃ rah mauj sē dēkhtā rahēgā .

²⁸A soul who is a servant constantly experiences himself to be amidst all types of tests.

³⁷Dās ātmā sadā apnē kō parīkṣhāō̃ K|kē majadhār mē̃ anubhav karēgī .

²⁹A self-sovereign soul is a boatman who takes his boat across happily, through all the waves of tests as though it is a game.

³⁸Adhikārī ātmā māñjhī ban naiyā kō majē sē parīkṣhāō̃ key|kī laharō̃ sē khēltē-khēltē pār karēgī .

³⁰On seeing the wonderful games of the karma of souls, BapDada, together with being merciful, also smiles.

³⁹Bāpdādā dās ātmāō̃ key|kī karmalīlā dēkh rahm K|kē sāth-sāth muskarātē haĩ .

³¹In sakar days Baba used to relate an amusing story. ³²Do you remember the story: "Oh servant soul, what are you doing?"

⁴⁰Sākār mē̃ bhī ēk hansī key|kī kahānī sunātē thē . ⁴¹Dās ātmāyē̃ kyā karat bhaī  !

³³You were told how a mouse would come and, when you removed the mouse, a cat would come.

⁴²Kahānī yād hai  ? ⁴³Sunāyā thā ki chūhā ātā , chūhē kō nikāltē tō billī ā jātī , billī kō nikāltē tō kuttā ā jātā .

³⁴When you removed the cat a dog would come. ³⁵When you removed one, another one came. ³⁶Then, when you removed the second, a third one came along.

⁴⁴Ēk nikāltē dūsrā ātā , dūsrē kō nikāltē tō tīsrā ā jātā .

³⁷Such souls remain busy in the game of that karma because they are servant souls.

⁴⁵Isī karm-līlā mē̃ busy rahtē haĩ .

³⁸Sometimes the mouse, in the form of eyes, deceives you.

⁴⁶Kyōṅki dās ātmā hai nā .

³⁹Sometimes the cat, in the form of ears, deceives you.

⁴⁷Tō kabhī ā̃kh rūpī chūhā dhōkhā dē dētā , kabhī kān rūpī billī dhōkhā dē dētī . ⁴⁸Kabhī burē saṅskār rūpī śhēr war|vār kar lētā , aur bichārī dās ātmā unhō̃ kō nikāltē-nikāltē udās rah jātī hai .

⁴⁰Sometimes the lion, in the form of bad sanskars, attacks and thus the poor soul, the servant, remains very sad just in trying to remove those sanskars. ⁴¹This is why BapDada feels mercy and is also amused.

⁴⁹Isliē bāpdādā kō rahm bhī ātā aur muskarāhaṭ bhī ātī .

⁴²Why do you leave your throne? ⁴³Why do you automatically slip off?

⁵⁰Takht chhōṛtē hī kyō̃ hō , automatic khisak jātē hō kyā  ?

⁴⁴Set yourself with the magnet of remembrance and you won't slip off! ⁴⁵What do you then do?

⁵¹Yād K|kē chumbak sē apnē kō set kar dō tō khisakē̃gē nahī̃ .

⁴⁶You place very big files of complaints and requests in front of BapDada.

⁵²Phir kyā kartē haĩ  ?

⁴⁷Some complain that they have been upset for a month.

⁵³Bāpdādā kē āgē ārjiyō̃ K|kē lambē-chauṛē file rakh dētē haĩ .

⁴⁸Some say that they have been fluctuating for the past three months.

⁵⁴Kōī arjā ḍāltē ki ēk mās sē parēśhān hū̃ , kōī kahtē 3 mās sē nīchē ūpar hō rahā hū̃ .

⁴⁹Some say that they have been thinking for six months, but it is still the same.

⁵⁵Kōī kahtē 6 mās sē sōch rahā thā lēkin aisē hī thā .

⁵⁰When all of these complaints are put together they become such a big file!

⁵⁶Itnī ārjiyā̃ milkar phāīl hō jātī - lēkin yah bhī sōch lō jitnī baṛī file hai utnā fine dēnā paṛēgā .

⁵¹However, you should also just be aware that the bigger the file becomes, the bigger the fine becomes and that will have to be paid!

⁵⁷Isliē arjā kō khatm karnē kā sahaj sādhan hai - sadā bāp key|kī marzī par chalō .

⁵²Therefore the easy way to finish complaints is to constantly fulfil the Father's wishes.

⁵⁸‘ ‘ mērī marzī yah hai ' ' tō vah manamarzī arjā key|kī file banā dētī hai .

⁵³When you say, "My desire is to….", then that desire of yours creates a file of complaints.

⁵⁹Jō bāp key|kī marzī vah mērī marzī .

⁵⁴It should be: Whatever is the Father's desire is my desire.

⁶⁰Bāp key|kī marzī kyā hai  ?

⁵⁵What is the Father's desire?

⁶¹Harēk ātmā sadā śhubhchintan karnē vālī , sarv kē prati sadā śhubhchintak rahnē vālī , sva kalyāṇī aur viśv-kalyāṇī banē̃ .

⁵⁶That each soul becomes one who constantly maintains pure and positive thoughts, who always has pure and positive thoughts for others and is a self benefactor and a world benefactor.

⁶²Isī marzī kō sadā smr̥iti mē̃ rakhtē huē binā mēhnat K|kē chaltē chalō .

⁵⁷Constantly keep this desire in your awareness, and you will continue to move along without having to labour over anything.

⁶³Jaisē kahā jātā hai - ā̃kh band karkē chaltē chalō . ⁶⁴Aisā tō nahī̃ , vaisā tō nahī̃ hōgā  ?

⁵⁸Just as it is said, “Continue to move along with closed eyes” so don't open your eye of such questions as, "It won't be like this, will it?"

⁶⁵Yah ā̃kh nahī̃ khōlō .

⁵⁹"It won't be like that, will it?"

⁶⁶Yah vyarth chintan key|kī ā̃kh band kar bāp key|kī marzī arthāt bāp K|kē kadam pīchhē kadam rakhtē chalō .

⁶⁰Keep this eye of waste thoughts closed and continue to fulfil the Father's desire. ⁶¹That is, continue to place your steps in the Father's footsteps.

⁶⁷Pāṅw kē ūpar pāṅw rakhkar chalnā muśhkil hōtā hai vā sahaj hōtā hai  ?

⁶²Is it easy or difficult to place your steps in someone else's steps?

⁶⁸Tō aisē sadā follow father karō .

⁶³So, in this way, constantly continue to follow the Father.

⁶⁹Follow sister , follow brother yah nayā step nahī̃ uṭhāō .

⁶⁴Don't take new steps of following a sister or brother.

⁷⁰Issē mañjal sē vañchit hō jāyēṅgē .

⁶⁵By doing that you prevent yourself from reaching your destination.

⁷¹Regard dō , lēkin follow nahī̃ karō .

⁶⁶Give them regard, but don’t follow them.

⁷²Viśhēṣhtā aur guṇ kō svīkār karō lēkin footstep bāp K|kē footstep par hō .

⁶⁷Accept their specialities and virtues, but place your footsteps in the Father's footsteps.

⁷³Samay par matlab key|kī bātē̃ nahī̃ uṭhāō .

⁶⁸Don't do things with selfish motives at that time.

⁷⁴Matlab key|kī bātē̃ bhī baṛī manōrañjan key|kī kartē haĩ .

⁶⁹You also talk of things of selfish motives in an entertaining way.

⁷⁵Vah dialogue phir sunāyēṅgē , kyōṅki bāpdādā kē pās tō sab sēvā sṭēśansa key|kī news ātī hai .

⁷⁰BapDada will tell you about that dialogue at some other time, because BapDada receives the news from all the service stations.

⁷⁶Al world key|kī news ātī hai .

⁷¹Baba receives the news of the whole world.

⁷⁷Tō dās ātmā mat banō .

⁷²Therefore don't become a servant soul!

⁷⁸Yah haĩ bahut chhōṭī see|sī|C karmēndriyā̃ , ā̃kh , kān kitnē chhōṭē haĩ lēkin yah jāl bahut baṛī phailā dētē haĩ .

⁷³These physical senses are very tiny: the eyes and ears are so tiny, but they create a very big trap.

⁷⁹Jaisē chhōṭī see|sī|C makṛī dēkhī hai nā  ! ⁸⁰Khud kitnī chhōṭī hōtī . ⁸¹Jāl kitnī baṛī hōtī .

⁷⁴You must have seen how, although a tiny spider is itself so tiny the web it spins is so large!

⁸²Yah bhī her|har karmēndriy kā jāl itnā baṛā hai , aisē phansā dēgā jō mālūm hī nahī paṛēgā ki maĩ phansā huā hū̃ .

⁷⁵The web of each of the physical senses is so large! ⁷⁶They can trap you in such a way that you don't even know that you are trapped in them.

⁸³Yah aisā jādū kā jāl hai jō īśhvarīy hōśh sē , īśhvarīy maryādāō̃ sē bēhōśh kar dētā hai .

⁷⁷They are such magical webs that they make you unconscious to spiritual consciousness and Godly codes of conduct.

⁸⁴Jāl sē nikalī huī ātmāyē̃ kitnā bhī un dās ātmāō̃ kō mahsūs karāyē̃ lēkin bēhōśh kō mahsūstā kyā hōgī  ?

⁷⁸No matter how much souls who have come out of the web try to explain to servant souls and make them understand, what can unconscious souls understand?

⁸⁵Sthūl rūp mē̃ bhī bēhōśh kō kitnā bhī hilāō , kitnā bhī samjhāō , baṛē-baṛē mike kān mē̃ lagāō lēkin vah sunēgā  ? ⁸⁶Tō yah jāl bhī aisā bēhōśh kar dētā hai aur phir kyā majā hōtā hai  ?

⁷⁹In a physical way also, no matter how much you shake an unconscious person, no matter how much you try to make that one understand, even if you put huge earphones on his ears, would he hear you?

⁸⁷Bēhōśhī mē̃ kaī bōltē bhī bahut haĩ .

⁸⁰Similarly, these webs too make you unconscious like that.

⁸⁸Lēkin vah bōl bēartha hōtā hai .

⁸¹So then what pleasure would there be?

⁸⁹Aisē rūhānī bēhōśhī key|kī sthiti mē̃ apnā spaṣhṭīkaraṇ bhī bahut dētē haĩ .

⁸²When some are unconscious they speak a lot, but their words are meaningless!

⁹⁰Lēkin vah hōtā bēartha hai . ⁹¹Dō mās key|kī , 6 mās key|kī purānī bāt , yahā̃ key|kī bāt , vahā̃ key|kī bāt bōltē rahē̃gē .

⁸³Many in the state of spiritual unconsciousness give their own explanations about everything, but all of them are meaningless!

⁹²Aisī hai yah rūhānī bēhōśhī . ⁹³Tō hai chhōṭī see|sī|C ā̃kh lēkin bēhōśhī key|kī jāl bahut baṛī hai .

⁸⁴They continue to speak about things that are two or six months old, about things of here and there.

⁹⁴Issē nikalnē mē̃ bhī time bahut lag jātā hai kyōṅki jāl key|kī ēk-ēk tār kō kāṭnē kā prayatna kartē haĩ .

⁸⁵Such is this spiritual unconsciousness! ⁸⁶The situations may be very small, but the web of unconsciousness is very big.

⁹⁵Jāl kabhī dēkhī hai  ? ⁹⁶Āp lōgō̃ K|kē pradarśhanī K|kē chitrō̃ mē̃ bhī hai .

⁸⁷It also takes a long time to come out of it because you try to cut each string of the web.

⁹⁷Jāl khatm karnē kā sādhan hai - sārī jāl kō apnē mē̃ khā lō .

⁸⁸Have you have ever seen a net-trap? ⁸⁹You also have one in one of the exhibition pictures.

⁹⁸Khatm kar lō .

⁹⁰Remove that net!

⁹⁹Makṛī bhī apnī jāl kō pūrā svayã hī khā lētī hai .

⁹¹A spider eats its own web.

¹⁰⁰Aisē vistār mē̃ na jākar vistār kō bindī lagāē bindī mē̃ samā dō .

⁹²Therefore don't go into expansion, but put a full-stop to the expansion and merge it into a point.

¹⁰¹Bindī ban jāō .

⁹³Become a point!

¹⁰²Bindī lagā dō .

⁹⁴Put a full-stop!

¹⁰³Bindī mē̃ samā jāō . ¹⁰⁴Tō sārā vistār , sārī jāl second mē̃ samā jāyēgī .

⁹⁵Merge into the point and all expansion and the whole net will become merged in a second and time will be saved.

¹⁰⁵Aur samay bach jāyēgā . ¹⁰⁶Mēhnat sē chhūṭ jāyēṅgē .

⁹⁶You will become free from having to labour.

¹⁰⁷Bindī ban bindī mē̃ lavlīn hō jāyēṅgē .

⁹⁷You will become a point and be absorbed in the love of the Point.

¹⁰⁸Tō sōcō̃ jāl mē̃ bēhōśh hōnē key|kī sthiti achchhī vā bindī ban bindī mē̃ lavlīn hōnā achchhā  !

⁹⁸So just think about it: Is the stage of being trapped in a net better or is the stage of becoming a point and remaining absorbed in the love of the Point better?

¹⁰⁹Tō bāp key|kī marzī kyā huī  ?

⁹⁹Therefore, what is the Father's desire?

¹¹⁰Lavlīn hō jāō .

¹⁰⁰For you to be absorbed in love.

¹¹¹Jabki jhāṛ kō abhī parivartan hōnā hī hai .

¹⁰¹Since the tree now has to be transformed, what remains at the end of the tree?

¹¹²Tō jhāṛ K|kē ant mē̃ kyā rah jātā hai  ? ¹¹³Ādi bhī bīj , ant bhī bīj hī rah jātā hai .

¹⁰²The beginning starts from a seed and, at the end too, all that remains is a seed.

¹¹⁴Abhī is purānē vr̥ikṣha K|kē parivartan K|kē samay par vr̥ikṣha kē ūpar master bījrūp sthiti mē̃ sthit hō jāō .

¹⁰³Now, at this time of the transformation of the old tree, stabilise yourself in the stage of a master seed at the top of the tree.

¹¹⁵Bīj hai hī - ‘ bindu ' .

¹⁰⁴A seed is a point!

¹¹⁶Sārā gyān , guṇ , śhaktiyā̃ sabkā sindhu va bindu mē̃ samā jātā hai .

¹⁰⁵This stage of a master seed is so lovely! ¹⁰⁶Remain constantly stable in such a stage.

¹¹⁷Iskō hī kahā jātā hai - bāp samān sthiti .

¹⁰⁷Do you understand what you have to do?

¹¹⁸Bāp sindhu hōtē bhī bindu hai .

¹⁰⁸Look, this is the speciality of both zones.

¹¹⁹Aisē master bīj rūp sthiti kitnī priya hai  !

¹⁰⁹Karnataka means a play (natak). ¹¹⁰That has now come to an end.

¹²⁰Isī sthiti mē̃ sadā sthit rahō .

¹¹¹Therefore now become absorbed in love.

¹²¹Samjhā kyā karnā hai  ?

¹¹²In U.P. there are many rivers.

¹²²Dēkhō , dōnō̃ zone key|kī viśhēṣhtā bhī yahī hai .

¹¹³A river always merges into an ocean.

¹²³Karnāṭak arthāt nāṭak pūrā kiyā abhī chalō , lavlīn hō jāō .

¹¹⁴So all of you must merge yourselves in the Ocean, that is, become absorbed in love.

¹²⁴Aur U|you . pī|P . mē̃ bhī nadiyā̃ bahut hōtī haĩ .

¹¹⁵This is the speciality of both zones, is it not?

¹²⁵Tō nadī sadā sāgar mē̃ samā jātī haĩ . ¹²⁶Tō āp sāgar mē̃ samā jāō arthāt lavlīn hō jāō .

¹¹⁶Therefore, with pure pride, constantly remain seated in the stage of being absorbed in love.

¹²⁷Dōnō̃ ki viśhēṣhtā hai nā  !

¹¹⁷Don't fluctuate!

¹²⁸Isliē śhān sē lavlīn sthiti mē̃ sadā baiṭhē rahō .

¹¹⁸You have now finished the cycle of coming and going, have you not?

¹²⁹Nīchē ūpar nahī̃ āō . ¹³⁰Āvāgaman kā chakkar tō ab pūrā kiyā nā  !

¹¹⁹Now sit down comfortably whilst maintaining your pure pride. ¹²⁰Achcha.

¹³¹Abhī tō ārām sē śhān sē baiṭh jāō . ¹³²Achchhā – ¹³³Aisē sadā sarv adhikārī aur sarv tyāgī , sadā bēhōśhī key|kī jāl sē mukt , āvāgaman sē mukt , master bījrūp sthiti mē̃ lavlīn rahnē vālē , aisē rājr̥iṣhi ātmāō̃ kō bāpdādā kā yādpyār aur namastē ' '

¹²¹To all those who constantly have all rights and are complete renunciates, to those who are constantly free from the web of unconsciousness, to those who are free from coming and going, to those who remain absorbed in love whilst stable in the master seed stage, to the Raj Rishi souls, BapDada's love, remembrance and namaste.

¹³⁴Teachers kē sāth - sabhī nimitt ātmāyē̃ hō nā  ?

¹²²BapDada meeting teachers: ¹²³All of you are instrument souls, are you not?

¹³⁵Sadā apnē kō sēvārth nimitt ātmā hū̃ - aisā samajhkar chaltē hō  ?

¹²⁴Do you constantly move along whilst considering yourselves to be souls who are instruments for service?

¹³⁶Nimitt ātmā samajhnē sē sadā dō viśhēṣhatāyē̃ sākār rūp mē dikhāī dē̃gī .

¹²⁵By considering yourself to be an instrument soul, two specialities are constantly visible in a practical way.

¹³⁷1 . sadā namratā dvārā nirmāṇ kartē rahē̃gē .

¹²⁶1. There is constant humility whilst you continue to be constructive.

¹³⁸2 . sadā santuṣhṭatā kā phal khātē aur khilātē rahē̃gē .

¹²⁷2. You constantly eat and feed others the fruit of contentment.

¹³⁹Tō maĩ nimitt hū̃ - issē nyārā aur bāp kā pyārā anubhav karē̃gē .

¹²⁸By considering yourself to be an instrument, you experience yourself to be detached and loving towards the Father.

¹⁴⁰Mainnē kiyā yah bhī kabhī varṇan nahī̃ karē̃gē .

¹²⁹You don't even say "I did this."

¹⁴¹Maĩ śhabda samāpt hō jāyēgā .

¹³⁰The word "I" is finished.

¹⁴²‘ ‘ maĩ ' ' kē bajāē ‘ ‘ bābā bābā ' ' .

¹³¹Instead of "I" it is "Baba, Baba!"

¹⁴³Tō bābābābā kahnē sē sabkī buddhi bāp key|kī taraph jāyēgī .

¹³²When you constantly say "Baba, Baba" everyone's intellect turns towards the Father.

¹⁴⁴Jisnē nimitt banāyā uskē taraph buddhi lagnē sē ānē vālī ātmāō̃ kō viśhēṣh śhakti kā anubhav hōgā kyōṅki sarvśhaktivān sē yōg lag jāyēgā . ¹⁴⁵Śhakti svarūp kā anubhav karē̃gē .

¹³³When the intellect of the souls who come is directed towards the One who made you an instrument, they will experience special power. ¹³⁴Because their yoga will be connected with the Almighty Authority, they will experience themselves to be embodiments of power.

¹⁴⁶Nahī̃ tō kamjōr hī rah jātē haĩ .

¹³⁵Otherwise they just remain weak.

¹⁴⁷Tō ‘ nimitt ' samajhkar chalnā yahī sēvādhārī key|kī viśhēṣhtā hai .

¹³⁶So, the speciality of a server is to move along whilst considering himself to be an instrument.

¹⁴⁸Dēkhō - sabsē baṛē tē baṛā sēvādhārī bāp hai lēkin unkī viśhēṣhtā hī yah hai - jō apnē kō nimitt samjhā .

¹³⁷Look, the greatest of all Servers is the Father. ¹³⁸However, His speciality is that He considers Himself to be an instrument.

¹⁴⁹Mālik hōtē huē bhī nimitt samjhā .

¹³⁹Although He is the Master, He considers Himself to be an instrument.

¹⁵⁰Nimitt samajhnē K|kē kāraṇ sabkā priya hō gayā .

¹⁴⁰Because of considering Himself to be an instrument, He is loved by all.

¹⁵¹Tō nimitt hū̃ , nyārī hū̃ , pyārī hū̃ , yahī sadā smr̥iti mē̃ rakhkar chalō .

¹⁴¹Therefore, as you move along, constantly have the awareness that you are an instrument, detached and loving.

¹⁵²Sēvā tō sab kar rahē hō , yah lottery mil gaī lēkin is milī huī lottery kō sadā āgē baṛhānā yā kahā̃ tak rakhnā yah āpkē hāth mē̃ hai .

¹⁴²All of you are doing service. ¹⁴³This is the lottery you have won. ¹⁴⁴However, it is in your own hands whether you increase the lottery you have won or whether you leave it as it is.

¹⁵³Bāp nē tō dē dī , baṛhānā āpkā kām hai .

¹⁴⁵The Father has given it to you, and is now your duty to increase it.

¹⁵⁴Bhāgya sabkō ēk jaisā bāṇṭā lēkin kōī sambhāltā aur baṛhātā hai , kōī nahī̃ .

¹⁴⁶The same fortune has been distributed to everyone, but some look after it and increase it and others don't.

¹⁵⁵Isī sē number ban gayē .

¹⁴⁷It is through this that you become numberwise.

¹⁵⁶Tō sadā svayã kō āgē baṛhātē , aurō̃ kō bhī āgē baṛhātē chalō .

¹⁴⁸Therefore, constantly make yourself move forward and also help others to move forward.

¹⁵⁷Aurō̃ kō āgē baṛhānā hī baṛhnā hai .

¹⁴⁹To help others move forward is to move forward yourself.

¹⁵⁸Jaisē bāp kō dēkhō , bāp nē mā̃ kō āgē baṛhāyā phir bhī number one nārāyaṇ banā .

¹⁵⁰You saw the father: he kept the mother at the front and yet he became the number-one Narayan.

¹⁵⁹Vah second number lakṣhmī banī .

¹⁵¹She became Lakshmi, the second number, but he moved forward by helping others move forward.

¹⁶⁰Lēkin baṛhānē sē baṛhā .

¹⁵²To help others move forward doesn't mean you move backward.

¹⁶¹Baṛhānā mānā pīchhē hōnā nahī̃ , baṛhānā mānā baṛhnā .

¹⁵³To help others move forward means to move forward yourself.

¹⁶²Sabhī sēvādhārī mēhnat bahut achchhī kartē hō .

¹⁵⁴All of you servers are making very good effort.

¹⁶³Mēhnat kō dēkhkar bāpdādā khuśh hōtē haĩ lēkin nimitt samajhkar sēvā karō tō sēvā ēk guṇā sē chār guṇā hō jāyēgī .

¹⁵⁵BapDada is pleased on seeing your efforts, but you should serve whilst considering yourselves to be instruments, and then service will multiply fourfold.

¹⁶⁴Bāp samān seat milī hai abhī isī seat par set hōkar sēvā kō baṛhāō .

¹⁵⁶You have been given the seat of being equal to the Father. ¹⁵⁷Now remain seated (set) on this seat and increase service.

¹⁶⁵Achchhā - ' '

¹⁵⁸Achcha.

¹⁶⁶Party kē sāth

¹⁵⁹BapDada meeting groups:

¹⁶⁷1 . viśhēṣh ātmā bannē kē liē sarv key|kī viśhēṣhatāō̃ kō dēkhō - bāpdādā sadā bachchō̃ key|kī viśhēṣhatāō̃ K|kē guṇ gātē haĩ .

¹⁶⁰1. In order to become a special soul, look at everyone's specialities. ¹⁶¹BapDada constantly sings praise of the specialities of all the children.

¹⁶⁸Jaisē bāp sabhī bachchō̃ key|kī viśhēṣhatāō̃ kō dēkhtē vaisē āp viśhēṣh ātmāyē̃ bhī sarv key|kī viśhēṣhatāō̃ kō dēkhtē svayã kō viśhēṣh ātmā banātē chalō .

¹⁶²Just as the Father looks at the specialities of all the children, so too, you special souls should continue to make yourself into special souls whilst looking at everyone's specialities.

¹⁶⁹Viśhēṣh ātmāō̃ kā kārya hai viśhēṣhtā dēkhnā aur viśhēṣh bannā .

¹⁶³The duty of special souls is to look at specialities and to become special.

¹⁷⁰Kabhī bhī kisī ātmā K|kē samparka mē̃ ātē hō tō uskī viśhēṣhtā par hī nazar jānī chāhiē .

¹⁶⁴Whenever you come into contact with other souls, your vision should fall on their speciality.

¹⁷¹Jaisē madhumakkhī key|kī nazar phūlō̃ par rahtī aisē āpkī nazar sarv key|kī viśhēṣhatāō̃ par hō .

¹⁶⁵Just as a bee's vision is constantly on flowers, so your vision should be on everyone's speciality.

¹⁷²Her|har brāhmaṇ ātmā kō dēkh sadā yahī guṇ gātē rahō - ‘ ‘ vāh śhrēṣhṭh ātmā vāh ' '  !

¹⁶⁶Whilst looking at every Brahmin soul, constantly sing his praise: "Wah, elevated soul, wah!" ¹⁶⁷By seeing the weaknesses of others, you yourself become weak.

¹⁷³Agar dūsrē key|kī kamzōrī dēkhē̃gē tō svayã bhī kamjōr ban jāyēṅgē .

¹⁶⁸Your vision should not fall on the stone of anyone's weakness. ¹⁶⁹You holy swans should constantly pick up the pearls of virtues.

¹⁷⁴Tō āpkī nazar kisī key|kī kamzōrī rūpī kaṅkar par nahī̃ jānī chāhiē .

¹⁷⁰2. Keep the importance of yourself and this time in your awareness and you will become great.

¹⁷⁵Āp hōlī|holy hans sadā guṇ rūpī mōtī chugtē rahō .

¹⁷¹Every second of the confluence age is the time to create your reward for the whole cycle.

¹⁷⁶Achchhā -

¹⁷²Do you always take every step whilst constantly understanding the importance of this time? ¹⁷³Just as this time is great, so you too are great, because every child has received from BapDada the inheritance to become a great soul. ¹⁷⁴Therefore create every thought, speak every word and perform every action whilst understanding your own importance. ¹⁷⁵Always maintain the awareness that you are a great child of the great Father!

¹⁷⁷2 - samay aur svayã K|kē mahatva kō smr̥iti mē̃ rakhō tō mahān ban jāyēṅgē saṅgam yug kā ēk-ēk second sārē kalp key|kī prālabdh banānē kā ādhār hai .

¹⁷⁶With this awareness, you can create as elevated a fortune as you want. ¹⁷⁷The confluence age has this blessing. ¹⁷⁸Constantly continue to play with the treasures you have received from the Father.

¹⁷⁸Aisē samay K|kē mahattva kō jāntē huē her|har kadam uṭhātē hō  ?

¹⁷⁹Can you count how many limitless treasures you have received?

¹⁷⁹Jaisē samay mahān hai vaisē āp bhī mahān ātmā hō - kyōṅki bāpdādā dvārā her|har bachchē kō mahān ātmā bannē kā varsā milā hai .

¹⁸⁰Therefore constantly continue to play with the jewels of knowledge, treasures of happiness and powers. ¹⁸¹Jewels should constantly emerge through your lips. ¹⁸²Your mind should constantly churn knowledge.

¹⁸⁰Tō svayã K|kē mahatva kō bhī jānkar her|har saṅkalp , her|har bōl aur her|har karma mahān karō .

¹⁸³Remain an embodiment of dharna in this way. ¹⁸⁴Always remember: This is the elevated time; I am a great soul! ¹⁸⁵Achcha.

¹⁸¹Sadā isī smr̥iti mē̃ rahō ki ham ‘ mahān bāp K|kē bachchē mahān haĩ .

¹⁸⁶Blessing: May you be an elevated effort-maker who finishes everything ordinary and experiences greatness.

¹⁸²' issē hī jitnā śhrēṣhṭh bhāgya banānē chāhō banā saktē hō . ¹⁸³Saṅgamyug kō yahī vardān hai .

¹⁸⁷Every thought of the children who are elevated effort-makers is great because they have natural remembrance of the Father in their every thought and breath.

¹⁸⁴Sadā bāp dvārā milē huē khajānō̃ sē khēltē rahō .

¹⁸⁸On the path of devotion they say that they heard the unspoken word and that the soundless chant continues.

¹⁸⁵Kitnē akhuṭ khajānē milē hai , gintī kar saktē hō  !

¹⁸⁹Similarly, when your efforts are constant, that is called elevated effort.

¹⁸⁶Tō sadā gyān ratnō̃ sē , khuśhī K|kē khajānē sē śhaktiyō̃ K|kē khajānē sē khēltē rahō .

¹⁹⁰You shouldn't have to make effort to remember but your remembrance should be automatic.

¹⁸⁷Sadā mukh sē ratan nikalē̃ , man mē̃ gyān kā manan chaltā rahē .

¹⁹¹Only then can ordinary things finish and your greatness continue to enter you.

¹⁸⁸Aisē dhārṇā svarūp rahō .

¹⁹²This is the sign that you are moving forward.

¹⁸⁹Mahān samay hai , mahān ātmā hū̃ - yahī sadā yād rakhō .

¹⁹³Slogan: Only those who go to the bottom of the ocean with the power to churn, claim a right to the jewels. ¹⁹⁴* * * O M S H A N T I* * *