Avyakt murli for Thursday 8 April 1982

⁰> ¹08-04-82 om shanti avyakt baapdaada madhuban

⁰> > 08-04-82 Om Shanti Avyakt Bapdada Madhuban

²“laukik,alaukik sambandh ka tyaag”

¹The renunciation of lokik and alokik relationships.

³avyakt baapdaada bole:- ⁴aaj baapdaada apne mahaadaani vardaani vishesh aatmaon ko dekh rahe hain।

²Today, BapDada is seeing His special souls who are great donors and bestowers of blessings.

⁵mahaadaani vardaani banne ka aadhaar hai - ‘mahaatyaagi'banne ke bigar mahaadaani vardaani nahin ban sakte। ⁶mahaadaani arthaat mile hue khajaane bina svaartha ke sarva aatmaon prati dene vaale - ‘nihsvaartha'।

³The basis of becoming a great donor and bestower of blessings is to become great renunciate. ⁴Without becoming a great renunciate, you cannot become a great donor or a bestower of blessings. ⁵To be a great donor means to be someone who gives selflessly to other souls all the treasures he has received.

⁷sva ke svaartha se pare aatma hi mahaadaani ban sakti hai।

⁶Only souls who are beyond selfishness can become great donors.

⁸vardaani, sada svayan mein gunon, shaktiyon aur gyaan ke khajaane se sampanna aatma sada sarva aatmaon prati shreshtha aur shubh bhaavna tatha sarva ka kalyaan ho, aisi shreshtha kaamna rakhne vaali sada roohaani merciful,pharaakhdil,aisi aatma ‘vardaani' ban sakti hai।

⁷A bestower of blessings will constantly experience himself to be full of the treasures of virtues, powers and knowledge. ⁸He will constantly have elevated and pure wishes for all souls and will always have the elevated desire to benefit all souls. ⁹Only those who have such elevated desires are constantly spiritually merciful and generous-hearted can become bestowers of blessings.

⁹iske liye ‘mahaatyaagi'banna aavashyak hai।

¹⁰For this, it is necessary to become a great renunciate.

¹⁰tyaag ki paribhaasha bhi sunaai hai ki pahla tyaag hai - apne deh ki smriti ka tyaag।

¹¹You have been told the definition of renunciation. ¹²The first renunciation is the renunciation of the consciousness of your body.

¹¹doosra deh ke sambandh ka tyaag।

¹³The second is the renunciation of the connections of the body.

¹²deh ke sambandh mein pahli baat karmenndriyon ke sambandh ki sunaai - kyonki24 ghante ka sambandh in karmendriyon ke saath hai।

¹⁴The first connection of the body is with the physical senses. ¹⁵The second step is to become a conqueror of the senses and to become someone with all rights over them.

¹³indriyjeet banna, adhikaari aatma banna yeh doosra kadam।

¹⁶You have also been given a clear explanation of this.

¹⁴iska spashteekran bhi suna। ¹⁵ab teesri baat yeh hai - deh ke saath vyaktiyon ke sambandh ki।

¹⁷The third aspect is of the relations of people with your body. ¹⁸Both lokik and alokik relations are included in this.

¹⁶ismen laukik tatha alaukik sambandh aa jaata hai। ¹⁷in donon sambandh mein mahaatyaagi arthaat ‘nashtomoha'।

¹⁹You have to be a great renunciate in both these types of relations, that is, you have to be a destroyer of attachment.

¹⁸nashtomoha ki nishaani - donon sambandhon mein na kisi mein ghrina hogi, na kisi mein lagaav va jhukaav hoga।

²⁰The sign of being a destroyer of attachment in both types of relations is that there will neither be dislike for anyone, nor will there be attachment to or dependence on anyone.

¹⁹agar kisi se ghrina hai to us aatma ke avgun va aapke dilapsanda na karne vaale karma baarbaar aapki buddhi ko vichlit karenge, na chaahte bhi sankalp mein,bol mein, svapna mein bhi usi ka ulta chintan svatah hi chalega।

²¹If you dislike anyone, then the defects of that person, or actions that you don’t like performed by that one, will repeatedly disturb your intellect. ²²Even against your conscious wish, you will automatically have wrong ideas about that person in your thoughts, words, and dreams.

²⁰yaad baap ko karenge aur saamne aayegi woh aatma।

²³You will try to remember the Father, but that soul will appear in front of you.

²¹jaise dil ke jhukaav mein lagaav vaali aatma na chaahte bhi apne taraph aakarshit kar hi leti hai।

²⁴Similarly, for a soul to whom you are attached or dependant upon in your heart, they will automatically attract you, even against your conscious wish.

²²woh gun aur sneh ke roop mein buddhi ko aakarshit karti hai aur ghrina vaali aatma svaartha ki poorti na hone ke kaaran, svaartha buddhi ko vichlit karta hai।

²⁵That soul will attract your intellect with his virtues or love, and a soul you dislike, will disturb your intellect because of your selfish motives not being fulfilled.

²³jab tak svaartha poora nahin hota tab tak us aatma ke saath virodhi sankalp va karma ka hisaab samaapta nahin hota।

²⁶Until those selfish motives are fulfilled, the karmic account of opposing that soul in your thoughts and actions will continue.

²⁴ghrina ka beej hai svaartha ka royal swaroop - ‘‘chaahiye''।

²⁷The seed of dislike is a royal form of a selfish motive, and that is, "Should do!" (karna chahiye).

²⁵isko yeh karna chaahiye,yeh na karna chaahiye, yeh hona chaahiye।

²⁸"This one should do this. ²⁹He shouldn’t do that! ³⁰This should happen!”

²⁶to ‘chaahiye'ki chaah us aatma se vyartha sambandh jod deti hai।

³¹In this way desire of what you want to happen forges a wasteful relationship with that soul.

²⁷ghrina vaali aatma ke prati sada vyartha chintan hone ke kaaran pardarshan chakradhaari ban jaate।

³²Because of constantly having wasteful thoughts for a soul you dislike, you spin the discus of looking at others.

²⁸lekin yeh vyartha sambandh bhi ‘nashtomoha'hone nahin denge।

³³This wasteful relationship will not even allow you to become a destroyer of attachment.

²⁹muhabbat se moh nahin hoga lekin majboori se।

³⁴There wouldn't be love out of love, but out of force.

³⁰phir kya kehte hain - main to tang ho gai hoon।

³⁵What do you then say? ³⁶“I’m so fed up!”

³¹to jo tang karta hai usmein buddhi to jaayegi na।

³⁷Of course the intellect would be pulled by whoever is making you fed up.

³²samay bhi jaayega,buddhi bhi jaayegi aur shaktiyaan bhi jaayengi।

³⁸Your time will be wasted in that, your intellect will be wasted in that and your powers will be wasted in that.

³³to ek hai yeh sambandh।

³⁹Therefore, the first one is this relationship.

³⁴doosra hai vinaashi sneh aur praapti ke aadhaar par va alpakaal ke liye sahaara banne ke kaaran lagaav va jhukaav।

⁴⁰The second one is attachment or dependence on the basis of perishable love or attainment or because someone has become a temporary support for you.

³⁵yeh bhi laukik, alaukik donon sambandh mein buddhi ko apni taraph kheenchata hai।

⁴¹This too pulls your intellect towards itself, in terms of both lokik and alokik relationships.

³⁶jaise laukik mein deh ke sambandhiyon dvaara sneh milta hai, sahaara milta hai, praapti hoti hai to us taraph vishesh moh jaata hai na।

⁴²In lokik life, when you receive love, support or attainments from bodily relationships, you have special attachment for those people.

³⁷us moh ko kaatne ke liye purooshaartha karte ho, lakshya rakhte ho ki kisi bhi taraph buddhi na jaae।

⁴³Then, you make effort to break away from that attachment, and you aim to stop your intellect being pulled by them in any way.

³⁸laukik ko chhodne ke baad alaukik sambandh mein bhi yahi sab baaten buddhi ko aakarshit karti hain। ³⁹arthaat buddhi ka jhukaav apni taraph sahaj kar leti hain।

⁴⁴After you let these go, it is these same things with alokik relationships that pull your intellect, that is, they easily make your intellect depend on them.

⁴⁰yeh bhi dehdhaari ke hi sambandh hain।

⁴⁵These too are relationships with bodily beings.

⁴¹jab koi samasya jeevan mein aayegi, dil mein koi uljhan ki baat hogi to na chaahte bhi alpakaal ke sahaare dene vaale va alpakaal ki praapti karaane vaale, lagaav vaali aatma hi yaad aayegi।

⁴⁶When you experience a problem in life, or there is some confusion in your heart, even against your comscious wish, you will only remember the soul who has given you some temporary support, someone who has given you some temporary attainment or a soul to whom you have attachment.

⁴²baap yaad nahin aayega।

⁴⁷You won't remember the Father.

⁴³phir se aise lagaav lagaane vaali aatmaayen apne aapko bachaane ke liye va apne ko right siddha karne ke liye kya sochti aur bolti hain ki baap to niraakaar aur aakaar hai na!

⁴⁸Then, once again, what do the souls who have such attachment think and say in order to justify themselves and defend themselves? ⁴⁹That the Father is incorporeal and subtle; that someone is definitely needed in the corporeal form!

⁴⁴saakaar mein kuchh chaahiye zaroor। ⁴⁵lekin yeh bhool jaati hain agar ek baap se sarva praapti ka sambandh,sarva sambandhon ka anubhav aur sada sahaare daata ka atal vishvaas hai, nishchay hai to baapdaada niraakaar ya aakaar hote bhi sneh ke bandhan mein baandhe hue hain।

⁵⁰However, you forget that if you have the relationship of all attainments with the one Father, that if you experience all relationships and you trust and have very firm faith in the Bestower of Support, then, although BapDada is incorporeal and subtle, He is bound to you in the bond of love.

⁴⁶saakaar roop ki bhaasna dete hain।

⁵¹He gives you the feeling of the corporeal form.

⁴⁷anubhav na hone ka kaaran?

⁵²What is the reason why you don’t experiencing this?

⁴⁸knowledge dvaara yeh samjha hai ki sarva sambandh ek baap se rakhne hain lekin jeevan mein sarva sambandhon ko nahin laaya hai।

⁵³Through knowledge, you have understood that you have to have all relationships with the one Father, but you haven't brought all of those relationships into your practical life.

⁴⁹isliye saakshaat sarva sambandh ki anubhooti nahin kar paate hain।

⁵⁴This is why you are unable to experience all relationships in a practical way.

⁵⁰jab bhakti maarga mein bhakta maala ki shiromni meera ko bhi saakshaatkaar nahin lekin saakshaat anubhav hua to kya gyaan saagar ke direct gyaan swaroop bachchon ko saakaar roop mein sarva praapti ke aadhaar moorta,sada sahaare daata baap ka anubhav nahin ho sakta!

⁵⁵Since, on the path of devotion, the most elevated devotee, Meera, didn’t just have a vision, but also had a practical experience, then can’t the children, who are embodiments of knowledge, the direct children of the Ocean of Knowledge, experience through the corporeal form, the One who is the basis of all attainments, the Father, the Bestower of Support?

⁵¹to phir sarvashaktivaan ko chhod yatha shakti aatmaon ko sahaara kyon banaate ho!

⁵⁶So, why do you put aside the Almighty Authority and make souls, who are numberwise in their capacity, your support?

⁵²yeh bhi ek guhya karmon ka hisaab buddhi mein rakho।

⁵⁷Therefore, you must also keep this very deep account of karma in your intellect.

⁵³karmon ka hisaab kitna guhya hai - isko jaano।

⁵⁸The account of karma is very deep. ⁵⁹You must understand this.

⁵⁴kisi bhi aatma dvaara alpakaal ka sahaara lete ho va praapti ka aadhaar banaate ho, usi aatma ke taraph buddhi ka jhukaav hone ke kaaran karmaateet banne ke bajaae karmon ka bandhan bandh jaata hai।

⁶⁰When you take some temporary support from a soul, or you make someone the basis of your attainment, then, because your intellect is dependent on that soul, instead of your becoming karmateet, a bondage of karma is created.

⁵⁵ek ne diya doosre ne liya - to aatma ka aatma se len-den hua।

⁶¹One gave and the other one took, and there was thereby an exchange of a soul with another soul.

⁵⁶to len-den ka hisaab bana va samaapta hua? ⁵⁷us samay anubhav aise karenge jaise ki ham aage badh rahe hain lekin woh aage badhna,badhna nahin,lekin karma bandhan ke hisaab ka khaata jama kiya।

⁶²Therefore, did you create an account through that exchange of give and take or did you finish something? ⁶³At that time, you feel as though you are making progress, but that progress is not really progress, but an accumulation in your account of karmic bondage.

⁵⁸result kya hogi!

⁶⁴What would the result of that be?

⁵⁹karma-bandhani aatma, baap se sambandh ka anubhav kar nahin sakegi।

⁶⁵A soul bound by a bondage of karma will not be able to experience any relationship with the Father.

⁶⁰karmabandhan ke bojh vaali aatma yaad ki yaatra mein sampoorn sthiti ka anubhav kar nahin sakegi, woh yaad ke subject mein sada kamjor hogi।

⁶⁶A soul who has the burden of karmic bondage will not be able to experience being completely stable in the stage of the pilgrimage of remembrance. ⁶⁷Such souls will always be weak in the subject of remembrance.

⁶¹knowledge sunne aur sunaane mein bhal hoshiyaar, sensible hogi lekin isensaphul nahin hogi।

⁶⁸They may be clever and sensible in listening to knowledge and relating it, but they wouldn’t be essence-full.

⁶²serviceable hogi lekin vighna vinaashak nahin hogi।

⁶⁹They will be serviceable, but will not be a destroyers of obstacles.

⁶³seva ki vriddhi kar lenge lekin vidhipoorvak vriddhi nahin hogi।

⁷⁰They will make service grow, but that growth won't be through the right method.

⁶⁴isliye aisi aatmaayen karma bandhan ke bojh kaaran speaker ban sakti hain lekin speed mein nahin chal sakti arthaat udti kala ki speed ka anubhav nahin kar sakti।

⁷¹Such souls become speakers, but, because of their burden of karmic bondage, they’re unable to progress with speed, that is, they’re unable to experience the speed of the flying stage.

⁶⁵to yeh bhi donon prakaar ke deh ke sambandh hain jo ‘mahaatyaagi'nahin banne denge।

⁷²Both of these types of relationships of the body don't allow you to become a great renunciate.

⁶⁶to sirf pahle is deh ke sambandh ko check karo - kisi bhi aatma se chaahe ghrina ke sambandh mein, chaahe praapti va sahaare ke sambandh se lagaav to nahin hai?

⁷³Therefore, first of all, simply check your relationships of the body as to whether you have attachment to anyone in terms of dislike or in terms of attainment or support from them, that is, check that your intellect is not dependent.

⁶⁷arthaat buddhi ka jhukaav to nahin hai? ⁶⁸baar-baar buddhi ka jaana va jhukaav siddha karta hai ki bojh hai।

⁷⁴If your intellect is repeatedly pulled to someone, or if there is dependence on someone, it proves that there is a burden.

⁶⁹bojh vaali cheej jhukti hai।

⁷⁵Something that is burdened always bows down.

⁷⁰to yeh bhi karmon ka bojh banta hai isliye buddhi ka jhukaav na chaahte bhi vahaan hi hota hai।

⁷⁶Therefore, this too becomes a burden of karma, and, thus even though you may not want it to your intellect does bow down there. ⁷⁷Do you understand?

⁷¹samjha - abhi to ek deh ke sambandh ki baat sunaai।

⁷⁸As yet, Baba has only told you about one thing connected with the body.

⁷²to apne aap se poochho - ki deh ke sambandh ka tyaag kiya?

⁷⁹Therefore, ask yourself: Have I renounced all relationships of the body?

⁷³va laukik se tyaag kar alaukik mein jod liya?

⁸⁰Or, have I only renounced everything with the lokik, but then forged them with the alokik?

⁷⁴karmaateet banne vaali aatmaayen, is karma ke bandhan ka bhi tyaag karo।

⁸¹Souls who are going to become karmateet, also have to renounce this bondage of karma.

⁷⁵to braahmanon ke liye is sambandh ka tyaag hi tyaag hai।

⁸²So, for Brahmins, renunciation of these relationships is true renunciation.

⁷⁶to samjha tyaag ki paribhaasha kya hai?

⁸³So, do you now understand the definition of renunciation?

⁷⁷abhi aur aage sunaayenge।

⁸⁴Now, Baba will tell you more later.

⁷⁸yeh tyaag ka saptaah course chal raha hai।

⁸⁵This is a weekly course of renunciation.

⁷⁹aaj ka paath pakka hua?

⁸⁶Has today's lesson become firm?

⁸⁰braahmanon ki visheshta hai hi ‘mahaatyaagi'।

⁸⁷The speciality of Brahmins is to be great renunciates.

⁸¹tyaag ke bina bhaagya pa nahin sakte।

⁸⁸Fortune cannot be attained without renunciation.

⁸²aise to nahin samajhte brahmaakumaar-kumaari ho gaye to tyaag ho gaya?

⁸⁹You don’t think just because you have become Brahma Kumars and Kumaris, that you have renounced everything, do you?

⁸³brahmaakumaar-brahmaakumaari ke liye tyaag ki paribhaasha guhya ho jaati hai।

⁹⁰The definition of renunciation is deeper for Brahma Kumars and Kumaris. ⁹¹Do you understand?

⁸⁴samjha?

⁹²Achcha.

⁸⁵achha- ⁸⁶aise sada nisvaartha, sarva kalyaankaari,sarva praaptiyon ko seva mein lagaae jama karne vaale, sada daata ke bachche dene vaale, lene ke alpakaal ke praapti se nishkaami,sada sarva prati shubh bhaavna, kalyaan ki kaamna rakhne vaale mahaadaani,vardaani shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste।

⁹³To those who are constantly selfless; to those who are benefactors for everyone and accumulate by using all attainments for service; to those who are constant bestowers, the children of the Bestower; to those who are selfless in terms of taking any temporary attainment; to the elevated souls who are great donors and bestowers of blessings the ones who constantly have good wishes and benevolent feelings for all, BapDada's love, remembrance and namaste.

⁸⁷'' ⁸⁸teachers ke saath- sevaadhaari aatmaon ka sada ek hi lakshya rehta hai ki baap samaan banna hai?

⁹⁴BapDada meeting teachers: Do you server souls constantly only have the one aim of becoming equal to the Father?

⁸⁹kyonki baap samaan seat par set ho।

⁹⁵This is because you are seated on the seat of being equal to the Father.

⁹⁰jaise baap shikshak ban, shiksha dene ke nimitta bante hain vaise sevaadhaari aatmaayen baap samaan karttavya par sthit ho।

⁹⁶Just as the Father became a Teacher and the Instrument to give you teachings, so too, server souls are fixed to perform the same duty, the same as that of the Father.

⁹¹to jaise baap ke gun vaise nimitta bane hue sevaadhaari ke gun।

⁹⁷As are the Father's virtues, so too are the virtues of the instrument servers.

⁹²to sada pahle yeh check karo - ki jo bhi bol bolte hain yeh baap samaan hain?

⁹⁸Therefore, first of all, check whether the words you speak are constantly equal to those of the Father.

⁹³jo bhi sankalp karte hain yeh baap samaan hai!

⁹⁹Are the thoughts you create equal to those of the Father?

⁹⁴agar nahin to check karke change kar lo। ⁹⁵karma mein nahin jaao।

¹⁰⁰If not, then, after checking, change them before putting them into action.

⁹⁶aise check karne ke baad practical mein laane se kya hoga?

¹⁰¹What will happen by checking yourself and then putting it into practice?

⁹⁷jaise baap sada sevaadhaari hote hue sarva ka pyaara aur sarva se nyaara hai,aise seva karte sarva ke roohaani pyaare bhi rahenge aur saath-saath sarva se nyaare bhi rahenge!

¹⁰²Just as the Father is loving to all and is also detached from all, even though He is the Server, so too, by serving in this way, you will be spiritually loved by all. ¹⁰³Together with this, you will also remain detached from everyone.

⁹⁸baap ki mukhya visheshta hi hai - ‘jitna pyaara utna nyaara'।

¹⁰⁴The main speciality of the Father is that He is detached to the same extent that He is loving.

⁹⁹aise baap samaan seva mein pyaare aur buddhiyog se sada ek baap ke pyaare sarva se nyaare।

¹⁰⁵Be as loving as the Father is in service, and constantly remain loving to the one Father with your intellect’s yoga and detached from everyone else.

¹⁰⁰isko kaha jaata hai - ‘baap samaan sevaadhaari'।

¹⁰⁶This is called being a server equal to the Father.

¹⁰¹to shikshak banna arthaat baap ki vishesh is visheshta ko follow karna। ¹⁰²seva mein to sabhi bahut achhi mehnat karte ho lekin kahaan nyaara banna hai aur kahaan pyaara banna hai - iske oopar vishesh attention।

¹⁰⁷Therefore, to be a teacher means to follow this speciality of the Father. ¹⁰⁸All of you are working very hard in service, but you do have to pay special attention, because, sometimes you have to be detached and, sometimes, loving. ¹⁰⁹If you don't do service with love, that is not right, whereas if you do service whilst being trapped in love, that too is not right.

¹⁰³agar pyaar se seva na karo to bhi theek nahin aur pyaar mein phansakar seva karo to bhi theek nahin।

¹¹⁰Therefore, do service with love, but do it whilst remaining detached, for only then will there be success in service.

¹⁰⁴to pyaar se seva karni hai lekin nyaari sthiti mein sthit hokar karni hai tab seva mein saphalta hogi।

¹¹¹If the success you receive is less than the effort you make, then something is definitely lacking in your balance of being loving and detached.

¹⁰⁵agar mehnat ke hisaab se saphalta kam milti hai to zaroor pyaare aur nyaare banne ke balance mein kami hai।

¹¹²Therefore, a server means someone who is loving to the Father and detached. ¹¹³That is the best stage of all. ¹¹⁴This is what is meant as a life like that of a lotus. ¹¹⁵This is why Shaktis are shown seated on a lotus.

¹⁰⁶isliye sevaadhaari arthaat baap ka pyaara aur duniya se nyaara।

¹¹⁶It is because they are as loving and detached as a lotus that they are portrayed sitting on a lotus.

¹⁰⁷yahi sabse achhi sthiti hai।

¹¹⁷So, all you servers are seated on a lotus, are you not?

¹⁰⁸isi ko hi ‘kamal pushpa samaan'jeevan kaha jaata hai।

¹¹⁸A seat means your stage. ¹¹⁹That stage has been portrayed in the form of a seat.

¹⁰⁹isliye shaktiyon ko kamal aasan bhi dete hain!

¹²⁰However, it isn't that someone is accurately seated on a lotus.

¹¹⁰kamal pushpa par viraajmaan dikhaate hain।

¹²¹Therefore, always remain seated on the lotus-seat.

¹¹¹kyonki kamal samaan nyaare aur pyaare hain।

¹²²Always pay attention that the lotus never falls into the mud.

¹¹²to sabhi sevaadhaari kamal aasan par viraajmaan ho na? ¹¹³aasan arthaat sthiti।

¹²³BapDada meeting Kumars: To belong to the Father in your kumar life is a sign of such great fortune!

¹¹⁴sthiti ko hi aasan ka roop diya hai।

¹²⁴Do you experience having been saved from being tied in so many bondages?

¹¹⁵baaki kamal par koi baitha hua to nahin hai na?

¹²⁵A kumar life means a life that is free from many bondages.

¹¹⁶to sada kamal aasan par baitho।

¹²⁶You don't have any type of bondage.

¹¹⁷kabhi kamal keechad mein na chala jaae iska sada dhyaan rahe!

¹²⁷There shouldn't even be the bondage of the conciousness of the body.

¹¹⁸achha- ¹¹⁹kumaaron ke saath

¹²⁸All bondages come due to the conciousness of the body.

¹²⁰kumaar jeevan mein baap ka banna- kitne bhaagya ki nishaani hai!

¹²⁹Therefore, constantly continue to move along whilst considering yourselves to be souls, brothers.

¹²¹aise anubhav karte ho ki ham kitne bandhanon mein jaane se bach gaye?

¹³⁰By having this awareness, you will be able to move forward in your kumar life and remain free from obstacles.

¹²²kumaar jeevan arthaat anek bandhanon se mukta jeevan।

¹³¹There should not be any weakness even in your thoughts or dreams.

¹²³kisi bhi prakaar ka bandhan nahin।

¹³²This is called being a destroyer of obstacles.

¹²⁴deh ke bhaan ka bhi bandhan na ho। ¹²⁵is deh ke bhaan se sab bandhan aa jaate hain।

¹³³While walking and moving along, you should have the natural awareness of being souls. ¹³⁴When you look at others, look at the soul.

¹²⁶to sada apne ko aatma bhaai-bhaai hain - aise hi samajhkar chalte raho।

¹³⁵When you listen to something, listen whilst considering yourself to be a soul. ¹³⁶Never forget this lesson!

¹²⁷isi smriti se kumaar jeevan sada nirvighna aage badh sakti hai।

¹³⁷Kumars can go ahead a great deal in service. ¹³⁸However, whilst serving, if you forget to serve yourself, then obstacles come.

¹²⁸sankalp va svapna mein bhi koi kamzori na ho isko kaha jaata hai - vighna vinaashak।

¹³⁹A kumar means to be a hard worker, but you do have to be free from obstacles. ¹⁴⁰There should be the balance of both serving the self and serving the world.

¹²⁹bas chalte phirte yeh natural smriti rahe ki ham aatma hain। ¹³⁰dekho to bhi aatma ko, suno to bhi aatma hokar।

¹⁴¹Don't become so busy in service that you become careless in serving yourself, because you kumars can make yourselves move forward as much as you want.

¹³¹yeh paath kabhi bhi na bhoole।

¹⁴²Kumars also have physical strength.

¹³²kumaar seva mein to bahut aage chale jaate hain lekin seva karte agar sva ki seva bhoole to phir vighna aa jaata hai।

¹⁴³You also have the power of determination. ¹⁴⁴This is why you can do whatever you want. ¹⁴⁵Because you have both these powers you can move forward. ¹⁴⁶However, you do need the art of balancing to take you into the stage of ascent.

¹³³kumaar arthaat hard worker to ho hi lekin nirvighna banna hai।

¹⁴⁷When there is balance of serving the self and serving the world, there will continue to be progress that is free from obstacles.

¹³⁴sva ki seva aur vishwa ki seva donon ka balance ho।

¹⁴⁸Do you kumars constantly consider yourselves to be with the Father? ¹⁴⁹“I and the Father are constantly together”.

¹³⁵seva mein itne busy na ho jaao jo sva ki seva mein albele ho jaao।

¹⁵⁰Have you become such constant companions? ¹⁵¹Usually, one or another person becomes a companion in life.

¹³⁶kyonki kumaar jitna apne ko aage badhaane chaahen badha sakte hain।

¹⁵²So, who is your life-companion? ¹⁵³(The Father.) ¹⁵⁴You could never ever find such a true Companion.

¹³⁷kumaaron mein shaareerik shakti bhi hai aur saath-saath dridh sankalp ki bhi shakti hai isliye jo chaahe kar sakte hain,in donon shaktiyon dvaara aage badh sakte hain।

¹⁵⁵No matter how lovely your companion may be, physical companions can never fulfil the responsibility of companionship for all time, whereas this true spiritual Companion will constantly fulfil the responsibility of companionship.

¹³⁸lekin balance ki kala chadhti kala mein le jaaegi।

¹⁵⁶Therefore, are you kumars alone or are you combined? ¹⁵⁷(Combined.)

¹³⁹sva seva aur vishwa ki seva, donon ka balance ho to nirvighna vriddhi hoti rahegi। ¹⁴⁰2. kumaar sada apne ko baap ke saath samajhte ho?

¹⁵⁸So, you don't have any thoughts of making someone else your companion, do you? ¹⁵⁹Whenever any difficulty arises or when you are ill, when there is difficulty about preparing food, do you have such thoughts of making someone your companion or not?

¹⁴¹baap aur main sada saath-saath hain, aise sada ke saathi bane ho?

¹⁶⁰Whenever you have any such thought, then consider that to be a wasteful thought and finish it for all time in a second.

¹⁴²vaise bhi jeevan mein sada koi na koi saathi banaate hain। ¹⁴³to aapke jeevan ka saathi kaun?

¹⁶¹This is because, today, you may make that one your companion, but what guarantee do you have of that person for tomorrow?

¹⁴⁴(baap) aisa sachcha saathi kabhi bhi mil nahin sakta।

¹⁶²Therefore, what would be the the benefit of making someone impermanent as your companion.

¹⁴⁵kitna bhi pyaara saathi ho lekin dehdhaari saathi sada ka saath nahin nibha sakte aur yeh roohaani sachcha saathi sada saath nibhaane vaala hai।

¹⁶³So, by constantly considering yourselves to be combined, all other thoughts will finish because the Almighty Authority is your Companion. ¹⁶⁴Just as darkness cannot remain in front of the sun, so too, Maya cannot stay in front of the Almighty Authority.

¹⁴⁶to kumaar akele ho ya combined ho?

¹⁶⁵Only then will you all become conquerors of Maya. ¹⁶⁶Achcha.

¹⁴⁷(combined) phir aur kisko saathi banaane ka sankalp to nahin aata hai?

¹⁶⁷Blessing: May you be an embodiment of success who is sensible and does three types of service simultaneously.

¹⁴⁸kabhi koi mushkilaat aaye, beemaari aaye, khaana banaane ki mushkil ho to saathi banaane ka sankalp aayega ya nahin?

¹⁶⁸According to the present time, you have to do three types of service through your thoughts, words and deeds simultaneously.

¹⁴⁹kabhi bhi aisa sankalp aaye to ise ‘vyartha sankalp' samajh sada ke liye second mein samaapta kar lena।

¹⁶⁹Together with words and deeds you must, continue to serve with pure thoughts in your mind and also have an elevated attitude, and you will receive the fruit of that.

¹⁵⁰kyonki jise aaj saathi samajhkar saathi banaayenge kal uska kya bharosa! ¹⁵¹isliye vinaashi saathi banaane se phaayda hi kya!

¹⁷⁰Words can only have that power when your mind is powerful. ¹⁷¹Otherwise, you become like a pundit who just talks about it, because he just repeats like a parrot whatever he reads.

¹⁵²to sada combined samajhne se aur sankalp samaapta ho jaayenge kyonki sarvashaktivaan saathi hai।

¹⁷²A gyani soul is one who is sensible and does all three types of service simultaneously and receives the blessing of success at the same time.

¹⁵³jaise soorya ke aage andhakaar thahar nahin sakta vaise sarvashaktivaan ke aage maaya thahar nahin sakti। ¹⁵⁴to sab maayaajeet ho jaayenge।

¹⁷³Slogan: The greatness of a great soul is to give every soul the experience of peace, happiness and power through his every word and action and look.

¹⁵⁵achha - omshaanti।

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