Avyakt murli for Saturday 15 January 1983

⁰> ¹15-01-83 om shanti avyakt baapdaada madhuban

⁰15-01-1983 Avyakt BapDada 15-01-1983

²sahajyogi aur prayogi ki vyaakhya

¹Descriptions of an easy yogi and one who experiments.

³sada sahajyogi ki sthiti mein sthit karne vaale sukh ke saagar shiv baba bole :-

²Today, BapDada was looking at His co-operative arms. ³He was seeing how His co-operative arms are making His elevated task successful.

⁴aaj baap daada apne sahayogi bhujaaon ko dekh rahe hain। ⁵kaise meri sahayogi bhujaayen shreshtha kaarya ko saphal bana rahi hain।

⁴Seeing the speed of the divine spiritual task of every arm, BapDada was pleased and began a heart-to-heart conversation.

⁶har bhuja ke divya alaukik kaarya ki raphtaar ko dekh baapdaada harshit ho roohrihaan kar rahe the।

⁵BapDada saw that some arms are co-operating constantly, tirelessly and intensely with elevated zeal and enthusiasm.

⁷baapdaada dekhte rehte hain ki koi-koi bhujaayen sada athak aur ek hi shreshtha umang aur utsaah aur teevragti se sahayogi hain aur koi-koi kaarya karte rehte lekin beech-beech mein umang utsaah ki teevragti mein antar pad jaata hai। ⁸lekin sada athak teevragti vaali bhujaaon ke umang utsaah ko dekhte-dekhte svayan bhi phir se teevragti se kaarya karne lag padte hain।

⁶Others continue to carry out the task but, every now and then, there is a difference in the intensity of their zeal and enthusiasm. ⁷However, when they see the zeal and enthusiasm of the arms who are working constantly and tirelessly at a fast speed, they too begin to carry out the task at a fast speed. ⁸With the co-operation of others they keep going and speed up.

⁹ek do ke sahayog se gati ko teevra banaate chal rahe hain।

⁹Today, BapDada was seeing three types of children.

¹⁰baapdaada aaj teen prakaar ke bachche dekh rahe the।

¹⁰One is of those who are constantly easy yogis.

¹¹ek sadaashaj yogi। ¹²doosre har vidhi ko baar-baar prayog karne vaale prayogi। ¹³tarsare sahayogi।

¹¹The second is of those who repeatedly experiment with every method. ¹²The third is of those who are co-operative.

¹⁴vaisen hain teenon hi yogi lekin bhinna-bhinna stage ke hain।

¹³In fact, all three types are yogi souls, but they have different stages.

¹⁵sahajyogi, sameep sambandh aursarva praapti ke kaaran sahaj yog ka sada svatah anubhav karta hai।

¹⁴Because of being in close relationship and having all attainments, an easy yogi constantly and automatically finds yoga easy.

¹⁶sada samartha swaroop hone ke kaaran isi nashe mein sada anubhav karta ki main hoon hi baap ka।

¹⁵Because of constantly having a powerful form, they have the intoxication of constantly experiencing themselves to belong to the Father.

¹⁷yaad dilaana nahin padta svayan ko main aatma hoon,main baap ka bachcha hoon।

¹⁶They don’t have to remind themselves that they are souls, children of the Father.

¹⁸‘‘main hoon hi’’sada apne kois anubhav ke nashe mein praapti swaroop natural nishchay karta hai।

¹⁷With the intoxication of constantly belonging to the Father, they each have the natural faith of being an embodiment of attainment.

¹⁹sahayogi ko sarva siddhiyaan svatah hi anubhav hoti hain।

¹⁸An easy yogi automatically experiences all success.

²⁰isliye sahajyogi sada hi shreshtha umang utsaah khushi mein ekras rehta hai।

¹⁹This is why an easy yogi constantly has elevated zeal, enthusiasm and happiness.

²¹sahajyogi sarva praaptiyon ke adhikaari swaroop mein sada shaktishaali sthiti mein sthit rehte hain।

²⁰An easy yogi is constantly stable in the powerful stage of being an embodiment of one who has a right to all attainments.

²²prayog karne vaale prayogi sada har swaroop ke, har point ke, har praapti swaroop ke prayog karte hue us sthiti ko anubhav karte hain। ²³lekin kabhi saphalta ka anubhav karte,kabhi mehnat anubhav karte।

²¹The souls who experiment constantly experience every form, every point and every form of attainment while experimenting with them, but they sometimes experience success and at other times they experience it to be hard work.

²⁴lekin prayogi hone ke kaaran, buddhi abhyaas ki prayogshaala mein busy rahne ke kaaran 75% maaya se safe rehte hain।

²²However, because they experiment and because their intellects are busy in the laboratory of practice, they remain 75% safe from Maya. ²³What is the reason for this?

²⁵kaaran? ²⁶prayogi aatma ko shauk rehta hai ki naye te naye bhinnabhinna anubhav karke dekhe।

²⁴Souls who experiment are interested in discovering for themselves new and different experiences.

²⁷isi shauk mein lage rahne ke kaaran maaya se prayogshaala mein safe rehte hain।

²⁵Because they have this interest, they remain safe from Maya in their laboratory.

²⁸lekin ekras nahin hote।

²⁶However, they are not constant.

²⁹kabhi anubhav hone ke kaaran bahut umang utsaah mein jhoomte aur kabhi vidhi dvaara siddhi ki praapti kam hone ke kaaran umang utsaah mein pharka pad jaata hai।

²⁷Sometimes, when they have an experience, they swing in happiness with a lot of zeal and enthusiasm, whereas at other times, when they have less attainment from the method they use, there is a difference in their zeal and enthusiasm.

³⁰umang utsaah kam hone ke kaaran mehnat anubhav hoti hai।

²⁸Because they lack zeal and enthusiasm, they find it hard work.

³¹isliye kabhi sahajyogi, kabhi mehnat vaale yogi।

²⁹This is why they are sometimes easy yogis and sometimes yogis who have to labour.

³²‘‘hoon hi’’ ke bajaay ‘‘hoon hoon’’। ³³‘‘aatma hoon’’ bachcha hoon, master sarva shaktivaan hoon’’ - is smriti dvaara siddhi ko paane ka baar-baar prayatna karna padta hai।

³⁰Instead of saying with the guarantee, “I am His child”, they say, “I am this, I am this”. ³¹They constantly have to make effort to try to achieve success by thinking, “I am a soul”, “I am a child”, “I am a master almighty authority”.

³⁴isliye kabhi to is stage parasthit hote jo socha aur anubhav hua।

³²This is why they are sometimes stable in the stage of experiencing what they think.

³⁵kabhi baar-baar sochne dvaara swaroop ki anubhooti karte hain।

³³Sometimes, they experience that form by constantly and repeatedly thinking about it.

³⁶isko kaha jaata hai - prayogi aatma।

³⁴This is known as being a soul who experiments.

³⁷adhikaar ka swaroop hai sahajyogi। ³⁸baar-baar adhyayan karne ka swaroop hai prayogi aatma।

³⁵The form of one who has all rights is that of an easy yogi, whereas the form of one who constantly and repeatedly revises is of a soul who experiments.

³⁹to aaj dekh rahe the- sahaj yogi kaun aur prayogi kaun hai?

³⁶So, today, Baba was seeing who are easy yogis and who are the souls who experiment.

⁴⁰prayogi bhi kabhi kabhi sahajyogi ban jaate hai। ⁴¹lekin sada nahin।

³⁷A soul who experiments sometimes becomes an easy yogi, but not all the time.

⁴²jis samay jo position hoti hai, usi pramaan sthool chehre ke pose bhi badalte hai।

³⁸Whatever the position of the soul is at any time, the pose of the physical face also keeps changing accordingly.

⁴³man ki position ko bhi dekhte hain। ⁴⁴aur pose ko bhi dekhte hain।

³⁹They look at the position of their mind and also their physical pose.

⁴⁵saare din mein kitni pose badalte ho।

⁴⁰Throughout the day, you change your pose so many times.

⁴⁶apne bhinna-bhinna pose ko jaante ho?

⁴¹Do you know your various poses?

⁴⁷svayan ko saakshi hokar dekhte ho?

⁴²Do you look at yourself as a detached observer?

⁴⁸baapdaada sada yeh behad ka khel jab chaahe tab dekhte rehte hain।

⁴³BapDada constantly continues to watch this unlimited play whenever He wants.

⁴⁹jaise yahaan laukik duniya mein ek ke hi bhinna-bhinna pose hansi ke khel mein svayan hi dekhte hain।

⁴⁴In this physical world, you can see the various amusing poses of yourself in a particular game.

⁵⁰videsh mein yeh khel hota hai?

⁴⁵Do you have this game abroad?

⁵¹yahaan practical mein aisa khel to nahin karte ho na।

⁴⁶You don’t play this game in a practical way here, do you?

⁵²yahaan bhi kabhi bojh ke kaaran mote ban jaate hain aur kabhi phir bahut sonchane ke sanskaar ke kaaran andaaj se bhi lambe ho jaate hain aur kabhi phir dilshikasta hone ke kaaran apne ko bahut chhota dekhte hain।

⁴⁷Here, too, when you have a burden, you sometimes get very heavy and, sometimes, because you have the sanskar of thinking too much, you become taller than you really are. ⁴⁸Then, sometimes, when you get disheartened, you see yourself as very small.

⁵³kabhi chhote ban jaate, kabhi mote ban jaate,kabhi lambe ban jaate hain।

⁴⁹Sometimes, you become small, sometimes you become heavy and sometimes you become tall.

⁵⁴to aisa khel achha lagta hai?

⁵⁰Do you like that game?

⁵⁵sabhi double videshi sahajyogi ho?

⁵¹Are all of you double foreigners easy yogis?

⁵⁶aaj ke din ka sahaj yogi ka chart raha?

⁵²Today, was your chart that of an easy yogi?

⁵⁷sirf prayog karne vaale prayogi to nahin ho na।

⁵³You are not just those souls who experiment, are you?

⁵⁸double videshi madhuban se sadaakaal ke liye sahajyogi rahne ka anubhav lekar ja rahe ho?

⁵⁴Are all of you double foreigners going back from Madhuban with the experience of being easy yogis for all time? ⁵⁵Achcha.

⁵⁹achha - sahayogi bhi yogi hain iska phir sunaayenge।

⁵⁶Co-operative souls are also yogis. ⁵⁷Baba will tell you about this some other time.

⁶⁰(sabhi teachers neeche haal mein murli sun rahi theen)

⁵⁸(All the teachers are listening to the murli in the hall downstairs.)

⁶¹baapdaada ke saath nimitta sevaadhaari kaho, nimitta shikshak kaho to aaj saathiyon ka group bhi aaya hua hai na।

⁵⁹Today, the groups of those who are BapDada’s companions, those who are instrument servers and instrument teachers, have also come.

⁶²chhote to aur hi ati priy hote hain।

⁶⁰The younger ones are loved even more.

⁶³neeche hote bhi sab oopar hi baithe hain। ⁶⁴baapdaada chhote va bade lekin himmat rakhne vaale seva ke kshetra mein svayan ko sada busy rakhne vaale sevaadhaariyon ko bahut bahut yaadapyaar de rahe hain।

⁶¹Even though you are sitting down there, you are still sitting up above. ⁶²BapDada is giving lots of love and remembrance to the young and old servers, who constantly maintain courage and keep themselves busy on the field of service.

⁶⁵isliye tyaagi ban anekon ke bhaagya banaane ke nimitta banaane vaale sevaadhaariyon ko baapdaada tyaag ki vishesh aatmaayen dekh rahe hain।

⁶³So, BapDada is seeing you as the servers who are special renunciate souls, those who prepare many other instruments to create the fortune of many more.

⁶⁶aisi vishesh aatmaon ko vishesh roop se badhaai ke saath-saath yaadapyaar।

⁶⁴To such special souls, together with special congratulations, also accept love and remembrance.

⁶⁷double kamaal kaun si hai?

⁶⁵What is the double wonder?

⁶⁸ek to baap ko jaanne ki kamaal ki।

⁶⁶One is the wonder of knowing the Father.

⁶⁹doordesh,dharma ka parda reeti rasam, khaan-paan sabki bhinnata ke parde ke beech rehte hue bhi baap ko jaan liya।

⁶⁷Although you live behind the curtain of being in far-away countries, and although your religions, customs and systems and food and drink are all different, you have recognised the Father.

⁷⁰isliye double kamaal।

⁶⁸This is why it is a double wonder.

⁷¹parde ke andar chhip gaye the।

⁶⁹You were hidden behind the curtain.

⁷²seva ke liye ab janma liya hai।

⁷⁰You have now taken birth for service.

⁷³bhool nahin ki lekin drama anusaar seva ke nimitta chaaron or bikhar gaye the।

⁷¹You didn’t make a mistake but, according to the drama, you were all dispersed for the sake of service.

⁷⁴nahin to itni videshon mein seva kaise hoti।

⁷²How else could so much service have taken place in all the lands abroad?

⁷⁵sirf seva ke kaaran apna thode samay ka naam maatra hisaab kitaab joda,isliye double kamaal dikhaane vaale sada baap ke sneh ke chaatrak, sada dil se ‘mera baba’ ke geet gaane vaale, ‘jaana hai,jaana hai,’ 12maas isi dhun mein rahne vaale,aise himmat kar baap daada ke madadgaar banne vaale bachchon ko yaadapyaar au namaste।

⁷³You simply created a few karmic accounts in name for a short time just for the sake of service. ⁷⁴This is why you are those who show double wonders and who are thirsty for the Father’s love. ⁷⁵You constantly sing the song, “My Baba” from your heart. ⁷⁶You are those who for twelve months constantly have the one concern, “I have to go there, I have to go there!”

⁷⁶sevaadhaari bhaai bahnon se :-mahaayagya ki mahaaseva ka prasaad khaaya?

⁷⁷To the children who maintain such courage and become BapDada’s helpers, love, remembrance and namaste. ⁷⁸BapDada meeting servers:

⁷⁷prasaad to kabhi bhi kam hone vaala nahin hai।

⁷⁹So, did you eat the prasad (holy offering) of the great service of the great sacrificial fire?

⁷⁸aisa avinaashi mahaaprasaad praapta kiya?

⁸⁰This prasad is never going to be less. ⁸¹Have you attained such imperishable great prasad?

⁷⁹kitna vairayti prasaad mila?

⁸²How many varieties of prasad have you received!

⁸⁰sadaakaal ke liye khushi, sada ke liye nasha,anubhooti aise sarva prakaar ka prasaad paaya?

⁸³Happiness for all time, intoxication for all time and the experience: have you had all these types of prasad?

⁸¹to prasaad baantakar khaaya jaata hai।

⁸⁴Prasad is always distributed amongst everyone and then eaten.

⁸²prasaad aankhon ke oopar, mastak ke oopar rakhkar khaate hain।

⁸⁵Prasad is always raised to the eyes and the forehead with respect before it is eaten.

⁸³to yeh prasaad okhon me sama jaae।

⁸⁶Therefore, let this prasad merge in your eyes.

⁸⁴mastak mein smriti swaroop ho jaae arthaat sama jaae।

⁸⁷Let it take the form of the awareness in your head, that is, let it become merged.

⁸⁵aisa prasaad is mahaayagya mein mila?

⁸⁸Did you receive such prasad from this great sacrificial fire?

⁸⁶mahaaprasaad lene vaale kitne mahaan bhaagyavaan hue aise chance kitnon ko milta hai?

⁸⁹Those who receive this great prasad are so greatly fortunate! ⁹⁰How many souls receive such a chance?

⁸⁷bahut thodon ko un thodo mein se aap ho।

⁹¹Very few, and you are amongst those few.

⁸⁸to mahaan bhaagyavaan ho gaye na।

⁹²Therefore, you are greatly fortunate, are you not?

⁸⁹jaise yahaan baap aur seva iske sivaae teesra kuchh bhi yaad nahin raha, to yahaan ka anubhav sada kaayam rakhna hai।

⁹³Just as you don’t remember anything except the Father and service when you are here, so always keep with you the experience you receive here.

⁹⁰vaise bhi kahaan jaate hain to vishesh vahaan se koi na koi yaadgaar le jaate hain, to madhuban ka vishesh yaadgaar kya le jaayenge?

⁹⁴Generally, whenever you go somewhere, you definitely take back with you some memento or other as a souvenir. ⁹⁵So, what special memento will you take back from Madhuban?

⁹¹nirantar sarva praapti swaroop ho rahenge।

⁹⁶You will constantly remain an embodiment of all attainments.

⁹²to vahaan bhi jaakar aise hi rahenge ya kahenge vaayumandal aisa tha, sang aisa tha।

⁹⁷So, will you stay the same when you go back? ⁹⁸Or will you say that the atmosphere was like that or that the company was like that?

⁹³parivartan bhoomi se parivartan hokar jaana।

⁹⁹Let yourself be transformed in the land of transformation before you leave.

⁹⁴kaisa bhi vaayumandal ho lekin aap apni shakti se parivartan kar lo।

¹⁰⁰No matter what the atmosphere is like, transform that with your own power.

⁹⁵itni shakti hai na।

¹⁰¹You have this much power, do you not?

⁹⁶vaayumandal ka prabhaav aap par na aave।

¹⁰²Do not let the atmosphere influence you.

⁹⁷sabhi sampanna ban karke jaana।

¹⁰³All of you have to become complete before you leave. ¹⁰⁴Achcha.

⁹⁸maataaon ke saath -maataaon ke liye to bahut khushi ki baat hain - kyonki baap aaya hi hai maataaon ke liye।

¹⁰⁵BapDada meeting mothers: ¹⁰⁶It is a matter of great happiness for the mothers, because the Father has come especially for the mothers.

⁹⁹gaoopaal bankar gau maataaon ke liye aaye hain।

¹⁰⁷He has come as Gopal (One who looks after the cows) for the mother cows.

¹⁰⁰isi ka to yaadgaar gaaya hua hai।

¹⁰⁸The memorial of this has been remembered.

¹⁰¹jisko kisi ne bhi yogya nahin samjha lekin baap ne yogya aapko hi samjha - isi khushi mein sada udte chalo।

¹⁰⁹No one else considered you to be worthy. ¹¹⁰Only the Father considered you to be worthy. ¹¹¹Therefore, constantly continue to fly in this happiness.

¹⁰²koi duhkh ki lahar aa nahin sakti। ¹⁰³kyonki sukh ke saagar ke bachche ban gaye।

¹¹²No waves of sorrow can come because you have become the children of the Ocean of Happiness.

¹⁰⁴sukh ka saagar mein samaane vaalon ko kabhi duhkh ki lahar nahin aa sakti hai - aise sukh swaroop।

¹¹³Those who are merged in the Ocean of Happiness can never have any waves of sorrow. ¹¹⁴You are such embodiments of happiness. ¹¹⁵*** Om Shanti ***