Avyakt murli for Thursday 14 April 1983
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 114-04-83 om shanti avyakt baapdaada madhuban
0> > 14-04-83 Om Shanti Avyakt Bapdada Madhuban
2sampanna aatma sada svayan aur seva se santushta
1A perfect soul is always content with the self and service.
3hal chal se pare le jaane vaale sada achal, avyakt baapdaada apne achal adol bachchon ke prati bole:- 4aaj door deshvaasi bachchon se milne ke liye bachchon ke saakaari lok mein saakaar ka aadhaar le, bachchon ko aur is saakaari puraani duniya ko bhi dekh rahe hain।
2Today, in order to meet the children who are residents of far-away lands, Baba has taken the support of the corporeal form in this corporeal world of the children and is looking at the children and this corporeal old world.
5puraani duniya arthaat halchal ki duniya।
3The old world means the world of upheaval.
6baapdaada halchal ke duniya ki raunak dekh bachchon ki achal sthiti ko dekh rahe the।
4Seeing the beauty of the world of upheaval, BapDada was looking at the children's unshakeable stage.
7yeh sab halchal ke najaare saakshi ho dekhte hain।
5You observe all these scenes of upheaval as detached observers.
8khel mein yeh najaare aur hi apna achal sweet hom aur apni nirvighna sweet raajdhaani yaad dilaate hain।
6The scenes of these games remind you even more of your unshakeable sweet home and your sweet kingdom that are free from obstacles.
9smriti aati hai ki hamaara ghar,hamaara raajya kya tha aur ab bhi kya raajya aane vaala hai aur ghar jaane vaale hain।
7Do you remember what your home and what your kingdom were like and what the kingdom that is going to come will be like and that you are now going to go home?
10aaj baapdaada yeh drishya dekh rooh-roohaan kar rahe the।
8Today, seeing this scene Bap and Dada had a heart-to-heart conversation.
11yeh sab halchal ki duniya mein rah, yeh drishya dekhna kab tak? 12brahma baap ko bachchon ka yeh thoda bahut sahan karne ka drishya dekh dil mein kya aata ki abhi se sabhi ko vatan mein bula leven।
9Whilst living in this world of upheaval, how much longer are you going to be seeing the scenes of upheaval? 10Seeing the scenes of the children having to tolerate, Father Brahma feels in his heart that he should call all the children to the subtle region.
13yeh baat pasanda hai?
11Do you like this idea?
14ud sakenge?
12Will you be able to fly?
15koi rassiyaan aadi to nahin baandhi hui hain?
13You are not tied to any strings, are you?
16kisi bhi prakaar ke lagaav se pankh kamzor to nahin hai?
14Your wings are not weak due to any type of attachment, are they?
17lagaav se pankh kahaan chipke hue to nahin hain?
15Your wings are not clinging somewhere because of attachment, are they?
18abhi aisi taiyaari ki hui hai?
16Have you made such preparations?
19baapdaada to second mein udenge aur aap taiyaari karte karte rah jaao to!
17BapDada will fly in a second, but what if you remain behind whilst making your preparations?
20taiyaar to ho na!
18You are ready, are you not?
21pahle to do baaten apne se poochhni paden
19First of all, you have to ask yourselves two things:
221 - ek to sampoorn svatantra aatma hain?
20Am I a completely free soul? 21Am I content with my speed of effort?
23apne purooshaartha ki raphtaar se apne aap se santushta hain? 24apni santushtata ke saath-saath svayan ki shreshtha sthiti ka sarva samparka vaali aatmaon se santushtata ka respond milta hai?
22Together with my own contentment, with my elevated stage, do I also receive a response of contentment from the souls who are in contact with me? 23Am I content with myself in service?
252 - doosri baat seva mein svayan se santushta hain?
24Am I receiving success as the return of using the accurate powerful method?
26yathaartha shaktishaali vidhi ka return siddhi praapta ho rahi hai?
25Have I prepared a variety type of souls for my kingdom?
27apne raajya ki variety prakaar ki aatmaon ko jaise raajya adhikaari, royal family ke adhikaari, royal praja ke adhikaari aur saadhaaran praja ke adhikaari, sarva prakaar ke aatmaon ko sankhya pramaan taiyaar kiya hai?
26That is, souls who have a right to the kingdom, a right to the royal family, a right to become royal subjects, and those who have a right to become ordinary subjects? 27Have you prepared all types of souls according to the required number of souls?
28karaavanhaar baap hai lekin nimitta karanhaar bachchon ko hi banaate hain। 29kyonki karma ka phal praalabdha milti hai।
28The Father is Karavanhar (One who works through others) but He makes the instrument children karanhar (those who act) because you receive the reward as the fruit of your actions.
30nimitta karma bachchon ko hi karna hai।
29It is the instrument children who have to perform actions.
31sambandh mein brahma baap ke saath-saath bachchon ko aana hai।
30It is you children who have to have relationship with Father Brahma.
32baap to nyaara aur pyaara hi rahega।
31The Father will remain loving and detached.
33to aisi checking karke phir bataao ki taiyaar ho?
32Therefore, examine yourself in this way and let Baba know whether you are ready.
34kaarya ko aadha mein to nahin chhodna hai na!
33You are not going to leave the task half-accomplished, are you?
35aur bina sampannata ke aatma karmaateet ho baap ke saath ja nahin sakti hai।
34Souls cannot become karmateet and go back with the Father without becoming complete.
36samaan vaale hi saath jaayenge।
35Only those who have become equal will go with Him.
37jaana to saath hai ya peechhe-peechhe aana hai!
36You want to go with Him, do you not? 37Or are you going to follow Him later?
38shiv ki baraat mein to nahin aana hai na!
38You are not going to go in the procession of Shiva, are you?
39abhi bataao taiyaar ho?
39Now tell Baba whether you are ready.
40ya soch rahe ho ki chhu mantra ka kuchh khel ho jaae।
40Or, are you thinking that some magic should take place?
41shiv mantra hi chhu mantra hai।
41The mantra of Shiva is the magic mantra.
42woh to mila hua hai na!
42You have received that.
43brahma baap ko bahut ona tha ki bachchon ko takleeph na hui ho।
43Brahma Baba was very concerned that the children shouldn't have experienced any difficulty.
44takleeph hui va manoranjan hua?
44Was there any difficulty or was it entertainment?
45(aaj bahut varsha hone ke kaaran tent aadi sab gir gaye) tent hila va dil bhi hili?
45(Because there was heavy rainfall today, the tents collapsed.) 46Was it just the tent that collapsed or did your heart shake?
46dil to majboot hai na।
47Your heart is strong, is it not?
47kya hoga, kaise jaayenge, yeh halchal to nahin hai?
48You don't have any upheaval what will happen or how you will leave, do you?
48kuchh to nai cheez bhi dekho na!
49Look at something new, at least!
49aabu ki maansoon aap log to kabhi dekhte nahin ho।
50None of you have ever seen the monsoon of Abu, have you?
50yeh bhi thoda sa anubhav ho raha hai।
51Therefore, you are getting a little experience of that.
51pahaadon ki baarish bhi dekhni chaahiye na।
52You should also see the rain in the mountains.
52yeh bhi ek ramneek drishya dekha।
53You saw this entertaining scene.
53jaldi bhaagne ka sankalp to nahin aata hai na।
54You are not thinking about getting away from here quickly, are you?
54yeh bhi achha hai jo last din mein toofaan aaya hai।
55It is good that the storms came on the last day.
55koi nai news to jaakar sunaayenge na ki kya kya dekha।
56You will of course go and share some new news about what happened.
56sunaane ke samaachaar mein ramneekta to aayegi na!
57There will be that entertainment in the news you tell.
57vaise to sab achal hain।
58In fact, all of you are unshakeable.
58abhi to bahut kuchh hona hai।
59A lot more is yet to happen.
59yeh to kuchh nahin hai।
60This is nothing.
60yeh bhi tatvon ke parivartan ki nishaaniyaan hain।
61These are signs of the transformation of nature.
61isko dekh jaise tatvon ki raphtaar tej ja rahi hai aise sva-parivartan ki raphtaar bhi teevra ho।
62Seeing this, it is as though the speed of the elements of nature is becoming fast. 63In the same way, the speed of self-transformation should also be fast.
62achha
64Achcha.
63aise sada sva-parivartan mein teevragti se chalne vaale, sva ki sampoornata se seva ke kaarya ki sampannata karne vaale, sada saaksheepan ki sthiti mein sthit rah halchal ke part ko bhi ramneek part samajh achal ho dekhne vaale,aise sada shaktishaali shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste। 64 65party ke saath avyakt baapdaada ki mulaakaat
65To those who constantly move at a fast speed in self-transformation; to those who complete the task of service with their own completion; to those who constantly remain stable in the stage of a detached observer and observe scenes of upheaval considering them to be entertainment and thereby remaining unshakeable; to such constantly elevated souls, BapDada's love, remembrance and namaste. 66BapDada meeting groups:
66(1) sada saaksheepan ki sthiti mein sthit rehte hue drama ke har drishya ko dekhte ho?
671. Do you constantly watch every scene of the drama while stable in the stage of a detached observer?
67saaksheepan ki sthiti sada drama ke andar hero part bajaane mein sahayogi hoti hai।
68The stage of a detached observer always helps you to play the part of a hero.
68agar saaksheepan nahin to hero part baja nahin sakte।
69If you are not a detached observer, you cannot play a hero part.
69hero paartadhaari se saadhaaran paartadhaari ban jaate hain।
70From being hero actors you then become ordinary actors.
70saaksheepan ki stage sada hi double hero banaati hai।
71The stage of a detached observer makes you a constantly double-hero.
71ek heere samaan banaati hai aur doosra hero paartadhaari banaati hai।
72One makes you like a diamond (hira) and the other makes you a hero actor.
72saaksheepan arthaat deh se nyaare, aatma maalikpan ki stage par sthit rahe।
73A detached observer means the soul is stable in the stage of being a master, detached from the body.
73deh se bhi saakshi। 74maalik।
74It means to be detached even with your body, to be a master of it.
75is deh se karma karaane vaali, karne vaali nahin।
75I am a soul who makes the body perform actions, not the one who performs actions.
76aisi saakshi sthiti sada rehti hai?
76Do you constantly have the stage of a detached observer?
77saakshi sthiti sahaj purooshaartha ka anubhav karaati hai kyonki saakshi sthiti mein kisi bhi prakaar ka vighna ya mushkilaat aa nahin sakti।
77Does the stage of a detached observer give you the experience of effort being easy? 78There can be no type of obstacle or difficulty when you have the stage of a detached observer.
78yeh hai mool abhyaas।
79This is the main practice.
79yahi saakshi sthiti ka pahla aur last paath hai। 80kyonki last mein jab chaaron or ki halchal hogi, to us samay saakshi sthiti se hi vijayi banenge।
80This is the first and last lesson of the stage of a detached observer, because at the end, when there are upheavals, it will only be through the stage of a detached observer that you will be victorious.
81to yahi paath pakka karo।
81Therefore, make this lesson firm.
82achha
82Achcha.
83(2) sada apne ko sangamayugi shreshtha aatmaayen samajhte ho?
832. Do you constantly consider yourselves to be the elevated souls of the confluence age?
84sangamayug shreshtha yug hai, parivartan yug hai, aatma aur paramatma ke milan mele ka yug hai।
84The confluence age is the elevated age, the age of transformation and the age when souls meet the Supreme Soul.
85aise sangamayug ke visheshtaaon ko socho to kitni hain।
85If you think of the specialities of the confluence age, there are so many of them!
86inheen visheshtaaon ke smriti mein rah samartha bano।
86Maintain the awareness of these specialities and become powerful.
87jaisi smriti vaisa swaroop svatah ban jaata hai।
87According to your awareness, you automatically become the form.
88to sada gyaan ka manan karte raho।
88Therefore, constantly churn knowledge.
89manan karne se shakti bharti hai।
89By churning knowledge, you fill yourself with power.
90agar manan nahin karte,sirf sunte sunaate to shakti swaroop nahin। 91lekin sunaane vaale speaker banenge।
90If you don't churn knowledge, if you just listen to and relate knowledge, you cannot become an embodiment of power, but just a speaker who gives knowledge.
92aap bachchon ke manan ka chitra bhakti mein bhi dikhaaya hai।
91The picture of the churning that you children show is also shown on the path of devotion.
93kaise manan karo woh chitra yaad hai!
92Do you remember the picture of how to churn knowledge?
94vishnu ka chitra nahin dekha hai?
93Have you not seen the image of Vishnu?
95aaraam se lete hue hain aur manan kar rahe hain, simran kar rahe hain।
94He is lying comfortably and churning knowledge, thinking about knowledge.
96simran kar, manan kar harshit ho rahe hain।
95He is churning and thinking about that and remaining cheerful.
97to yeh kiska chitra hai?
96So whose image is this?
98shaiya dekho kaisi hai!
97Look what the bed is like!
99saamp ko shaiya bana diya arthaat vikaar adheen ho gaye।
98A snake has been made into a bed, that is, the vices have become subservient.
100uske oopar soya hai।
99He is resting on them.
101neeche vaali cheez adheen hoti hai, oopar maalik hote hain।
100The things beneath him are subservient and the master is on top of them.
102maayaajeet ban gaye to nishchint।
101When you become a conqueror of Maya, you remain carefree.
103maaya se haar khaane ki, yuddha karne ki koi chinta nahin।
102There is no need to worry about battling with Maya or being defeated by Maya.
104to nishchinta aur manan karke harshit ho rahe hain।
103Therefore, you are carefree, and by churning, you remain cheerful.
105aise apne ko dekho, maayaajeet bane hain।
104So, examine yourself to see whether you have become a conqueror of Maya.
106koi bhi vikaar vaar na kare।
105None of the vices should attack you.
107roj nai nai point smriti mein rakh manan karo to bada maja aayega,mauj mein rahenge।
106Constantly keep new points in your awareness and churn them and you will enjoy yourself a great deal.
108kyonki baap ka diya hua khazaana manan karne se apna anubhav hota hai। 109jaise bhojan pahle alag hota hai, khaane vaala alag hota hai।
107You will stay in pleasure, because when you churn the treasures you have received from the Father, you experience them to be your own. 108Food is at first separate from the one who eats it.
110lekin jab hajam kar lete to vahi bhojan khoon ban shakti ke roop mein apna ban jaata hai।
109However, once that food is digested, that same food becomes blood and your own in the form of energy.
111aise gyaan bhi manan karne se apna ban jaata,apna khazaana hai yeh mahsoosta aayegi।
110In the same way, when you churn knowledge, it becomes your own. 111You will then feel that it is your own treasure.
112(3) sabhi apne ko sada shreshtha aatma samajhte ho?
1123. Do all of you constantly consider yourselves to be elevated souls?
113shreshtha aatma arthaat har sankalp,bol aur karma sada shreshtha ho। 114kyonki saadhaaran jeevan se nikal shreshtha jeevan mein aa gaye।
113An elevated soul means someone whose every thought, word and deed are always elevated, because you have moved away from ordinary life into an elevated life.
115kaliyug se nikal sangamayug par aa gaye।
114You have moved away from the iron age into the confluence age.
116jab yug badal gaya,jeevan badal gai,to jeevan badla arthaat sab kuchh badal gaya।
115Since the age has changed and your life has changed, then your changed life means everything has changed.
117aisa parivartan apne jeevan mein dekhte ho?
116Can you see such transformation in yourselves?
118koi bhi karma, chalan,saadhaaran logon ke maaphik na ho।
117None of your actions or behaviour should be like those of ordinary people.
119ve hain laukik aur aap - alaukik।
118They are worldly and you are spiritual.
120to alaukik jeevan vaale laukik aatmaon se nyaare honge।
119Souls with a spiritual life would be different from worldly souls.
121sankalp ko bhi check karo ki saadhaaran hai va alaukik hai?
120Check whether your thoughts are ordinary or spiritual.
122saadhaaran hai to saadhaaran ko check karke change kar lo।
121After checking them, if you find they are ordinary, then change them!
123jaise koi cheez saamne aati hai to check karte ho yeh khaane yogya hai, lene yogya hai, agar nahin hoti to nahin lete, chhod dete ho na।
122When something is put in front of you, you check whether it is fit to take and eat and if it isn't, you don't take it, you just leave it.
124aise karma karne ke pahle karma ko check karo।
123In the same way, check actions before you perform them.
125saadhaaran karma karte-karte saadhaaran jeevan ban jaayegi phir to jaise duniya vaale vaise aap log bhi usmein mix ho jaayenge।
124By performing ordinary actions your life becomes ordinary, and you will then become the same as the people of the world and become mixed up with them.
126nyaare nahin lagenge।
125You won't appear to be unique and detached.
127agar nyaaraapan nahin to baap ka pyaara bhi nahin।
126If there isn't that uniqueness, you won't be loved by the Father.
128agar kabhi kabhi samajhte ho ki hamko baap ka pyaar anubhav nahin ho raha hai to samjho kahaan nyaarepan mein kami hai, kahaan lagaav hai।
127If you sometimes experience not receiving the Father's love, you must understand that you lack detachment and that somewhere there is attachment.
129nyaare nahin bane ho tab baap ka pyaar anubhav nahin hota।
128It is because you haven't become detached that you cannot experience the Father's love.
130chaahe apni deh se, chaahe sambandh se,chaahe kisi vastu se…sthool vastu bhi yog ko todne ke nimitta ban jaati hai।
129You haven't become detached from your own body, relations, or possessions. 130Even physical things can become instruments to break your yoga.
131sambandh mein lagaav nahin hoga lekin khaane ki vastu mein, pahanne ki vastu mein lagaav hoga, koi chhoti cheez bhi nuksaan bahut bada kar deti hai।
131There may not be attachment in relationships, but there would be attachment to food or clothes. 132Even a tiny thing can cause a lot of damage.
132to sada nyaaraapan arthaat alaukik jeevan।
133Therefore, constantly remain detached, that is, have a non-worldly life.
133jaise woh bolte,chalte, grihasthi mein rehte aise aap bhi raho to antar kya hua!
134If you also continue to speak and interact in the same way as householders, what would be the difference?
134to apne aapko dekho ki parivartan kitna kiya hai chaahe laukik sambandh mein bahu ho, saasu ho, lekin aatma ko dekho।
135Therefore, examine how much you have transformed yourself. 136Even if you are a mother-in-law or daughter-in-law in terms of worldly relationships, just look at the soul.
135bahu nahin hai lekin aatma hai।
137She is not your daughter-in-law, but a soul.
136aatma dekhne se ya to khushi hogi ya raham aayega।
138By looking at the soul, there will be either happiness or mercy.
137yeh aatma bechaari parvash hai, agyaan mein hai, anjaan mein hai।
139This poor soul is under an external influence, in ignorance and doesn't know anything.
138main gyaanvaan aatma hoon to us anjaan aatma par raham kar apni shubh bhaavna se badalkar dikhaaoongi।
140I am a knowledgeable soul and so I have mercy for the soul who doesn't know anything and will definitely transform that soul with good wishes.
139apni vritti,drishti change chaahiye।
141Your vision and attitude have to change.
140nahin to parivaar mein prabhaav nahin padta।
142Otherwise, there won't be an impact on the family.
141to vritti aur drishti badalna hi alaukik jeevan hai।
143To change your vision and attitude is to have a spiritual alokik life.
142jo kaam agyaani karte woh aap nahin kar sakte ho।
144You cannot do what the ignorant people outside do. 145You should not be coloured by their company.
143sang ka rang aapka lagna chaahiye,na ki unhon ke sang ka rang aapko lag jaae।
146There won't be an impact by your saying anything, but you will definitely receive the fruit of whatever subtle feelings you have. 147Achcha.
144apne ko dekho main gyaani aatma hoon, mera prabhaav agyaani par padta hai, agar nahin padta to shubh bhaavna nahin hai।
1484. Do you experience having the company of the Almighty Authority Father at every step? 149Where the Almighty Authority Father is present, there will automatically be all powers too.
145bolne se prabhaav nahin padega lekin sookshm bhaavna jo hogi uska phal milega। 146achha 147(4) har kadam mein sarvashaktivaan baap ka saath hai,aisa anubhav karte ho?
150When you have a seed, the tree is merged in that. 151In the same way, when you have the company of the Almighty Authority Father, then you are constantly full of all treasures, always content and full.
148jahaan sarvashaktivaan baap hai vahaan sarva praaptiyaan svatah hongi।
152You would never be weak in any respect. 153There won't be any complaints either. 154You will be constantly full.
149jaise beej hai to jhaad samaaya hua hai।
155There won't be any complaints such as, "What should I do?"
150aise sarvashaktivaan baap ka saath hai to sada maalaamaal, sada tripta, sada sampanna honge।
156"How can I do this?" 157You have the Company and so you are always victorious. 158When you step aside, the queue becomes very long.
151kabhi kisi baat mein kamzor nahin honge।
159One question (kyu) makes a long queue.
152kabhi koi complaint nahin karenge। 153sada complete।
160So make sure you don't form a queue of questions.
154kya karen, kaise karen…yeh complaint nahin। 155saath hain to sada vijayi hain।
161There may be a queue of devotees and subjects, but there mustn't be a queue of questions.
156kinaara kar dete to bahut lambi line hai।
162Those who constantly stay with Him will also go back with Him.
157ek kyon,queue bana deti hai।
163You are constantly with Him.
158to kabhi kyon ki queue na lage।
164You will stay with Him and go back with Him.
159bhakton ki, praja ki queue bhale lage lekin kyon ki queue nahin lagaani hai।
165This is your firm promise, is it not? 166Weakness over a long period will deceive you at the end.
160aise sada saath rahne vaale chalenge bhi saath।
167If any weakness remains, you won't be able to fly.
161sada saath hain, saath rahenge aur saath chalenge yahi pakka vaayda hai na!
168Therefore, check all the strings. 169As soon as you are called and the whistle of time is blown, you have to go.
162bahut kaal ki kami ant mein dhokha de degi।
170When you children have courage, the Father helps.
163agar koi bhi kami ki rassi rah jaayegi to ud nahin sakenge।
171Where the Father is present, you have help. 172There is nothing difficult there.
164to sab rassiyon ko check karo।
173Everything is already accomplished.
165bas bulaava aaye, samay ki seeti baje aur chal paden।
1745. Do you constantly experience yourselves to be master almighty authorities?
166himmate bachche madde baap! 167jahaan baap ki madad hai vahaan koi mushkil kaarya nahin। 168hua hi pada hai।
175By maintaining the awareness of this form, you will experience adverse situations to be side-scenes and not adverse situations.
169(5) sada apne ko master sarvashaktivaan anubhav karte ho?
176When you consider them to be adverse situations, you become confused.
170is swaroop ki smriti mein rahne se har paristhiti aise anubhav hogi jaise paristhiti nahin lekin ek sidescene hai।
177However, when you see them as side-scenes, you are easily able to overcome them because when you see scenes, you experience happiness and don't become afraid.
171paristhiti samajhne se ghabra jaate lekin sidescene arthaat raaste ke najaare hain to sahaj hi paar kar lete।
178Therefore, the obstacles are not obstacles, but a way to progress. 179Tests makes you progress in your class. 180So these obstacles, adverse situations, all come to make you move forward.
172kyonki najaaron ko dekh khushi hoti hai,ghabraate nahin।
181You do think of them in this way, do you not? 182Do you ever think sometimes: Why did this happen?
173to vighna, vighna nahin hain lekin vighna aage badhne ka saadhan hai।
183What happened? 184When you do this, your time is wasted. 185To think means to come to a standstill.
174pareeksha class aage badhaata hai।
186Master almighty authorities never come to a standstill.
175to yeh vighna, paristhiti,pareeksha aage badhaane ke liye aate hain aise samajhte ho na!
187They constantly experience the flying stage in their life. 1886. Have you attained all blessings from the Father, the Bestower of Blessings?
176kabhi koi baat sochte yeh kya hua, kyon hua?
189What is the main blessing that you received from the Father?
177to sochne mein bhi time jaata hai।
190One is to be a constant yogi.
178sochna arthaat rookna।
191The second is to be constantly pure.
179master sarvashaktivaan kabhi rookte nahin।
192Do you constantly experience both these blessings in your life?
180sada apne jeevan mein udti kala ka anubhav karte hain।
193Have you made your life a yogi life or are you yogis who have to have yoga?
181(6) vardaata baap dvaara sarva vardaan praapta hue?
194Yogis who have to make effort to have yoga make effort to have yoga for 2 or 4 hours and then the game is finished.
182baap dvaara sabse mukhya vardaan kaun sa mila?
195However, a yogi life is constant. 196Therefore, do you have a constantly yogi life?
183ek to sada yogi bhav aur doosra pavitra bhav।
197In the same way, you have received the blessing of purity.
184to yeh donon vishesh vardaan sada jeevan mein anubhav karte ho?
198You have become worthy-of-worship souls with the blessing of purity.
185yogi jeevan bana li ya yog lagaane vaale yogi ho?
199With the blessing of being a yogi you have become a constant embodiment of power.
186yog lagaane vaale yogi do chaar ghanta yog lagaayenge phir khatma।
200So you have become an embodiment of power and a constantly worthy-of-worship form. 201Do you constantly remain pure?
187lekin yogi jeevan arthaat nirantar।
202You don't remain pure only sometimes, do you?
188to nirantar yogi jeevan hai! 189aise hi pavitra bhav ka vardaan mila hai।
203If someone becomes impure for even a day, he comes in the list of those who are impure.
190pavitra bhav ke vardaan se poojya aatma ban gaye।
204So are you in the list of those who are pure? 205Do you ever become angry?
191yogi bhav ke vardaan se sada shakti swaroop ban gaye।
206Would being angry or having attachment be called purity? 207Is attachment not impurity?
192to shakti swaroop aur pavitra poojya swaroop donon hi ban gaye ho na।
208If you haven't conquered attachment, you cannot become an embodiment of remembrance.
193sada pavitra rehte ho?
209Don't allow any of the vices to come.
194kabhi-kabhi to nahin। 195kyonki ek din bhi koi apvitra bana to apvitra ki list mein aa jaayega to pavitrata ki list mein ho?
210When you don't allow any vice to come, you can be called one who is pure and yogi. 211BapDada hopes that every child will have the determination to never have waste thoughts.
196kabhi krodh to nahin aata?
212They will finish the illness of waste for all time.
197krodh ya moh ka aana isko pavitrata kahenge?
213This one determination will make you an embodiment of success for all time.
198moh apvitrata nahin hai kya?
214Always remain cautious, that is, finish all waste.
199agar nashtomoha nahin banenge to smriti swaroop bhi nahin ban sakenge।
215Achcha. 216Blessing: May you have faith in the intellect and with feelings of benevolence transform the sanskars of every soul.
200koi bhi vikaar aane nahin dena। 201jab kisi bhi vikaar ko aane nahin denge tab kahenge - pavitra aur yogi bhav!
217Your intellect has 100% faith in the Father, so that no matter how much someone tries to shake you from that, you will not allow yourself to be shaken.
202ba 203padaada sabhi bachchon se ummeeden rakhte hain, har bachche ko dridh sankalp karna hai,vyartha nahin sochenge,vyartha nahin karenge,vyartha ki beemaari ko sada ke liye khatma karenge।
218In the same way, no matter what type of test someone from the divine family or any impure soul gives you, even if someone opposes you out of anger or insults or defames you, you cannot fluctuate. 219For this, you must simply have benevolent feelings for every soul. 220This feeling will transform their sanskars.
204yahi ek dridh sankalp sada ke liye saphalta moortta bana dega।
221Do not become impatient. 222The fruit will definitely emerge according to the time. 223This is fixed in the drama.
205sada saavdhaan rehna hai arthaat vyartha ko khatma karna hai।
224Slogan: With the power of purity, make your thoughts pure and fill them with knowledge and finish all weaknesses.
206achha - om shanti।
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