Avyakt murli for Sunday 17 April 1983

⁰> ¹17-04-83 om shanti avyakt baapdaada madhuban

⁰> > 17-04-83 Om Shanti Avyakt Bapdada Madhuban

²karmaateet sthiti ke liye sametne aur saamne ki shaktiyon ki aavashyakta

¹The need for the powers to pack up and to accommodate in order to attain the karmateet stage.

³sarva praaptiyon aur shaktiyon se sampanna banaane vaale sarvashaktivaan shivbaaba bole:-

²Are you able to experience your elevated stage of being beyond sound?

⁴aavaaz se pare apni shreshtha sthiti ko anubhav karte ho? ⁵woh shreshtha sthiti sarva vyakta aakarshan se pare shaktishaali nyaari aur pyaari sthiti hai। ⁶ek second bhi is shreshtha sthiti mein sthit ho jaao to uska prabhaav saara din karma karte hue bhi svayan mein vishesh shanti ki shakti anubhav karenge।

³That elevated stage is a lovely and unique powerful stage that is beyond all gross attractions. ⁴Experience this elevated stage for just a second and you will experience the impact of it whilst performing actions in the form of a special power of peace throughout the day.

⁷isi sthiti ko - karmaateet sthiti,baap samaan sampoorn sthiti kaha jaata hai।

⁵This stage is called the karmateet stage, the complete stage of being equal to the Father.

⁸isi sthiti dvaara har kaarya mein saphalta ka anubhav kar sakte ho।

⁶With this stage you can experience success in every task.

⁹aisi shaktishaali sthiti ka anubhav kiya hai?

⁷Have you experienced such a powerful stage?

¹⁰brahman jeevan ka lakshya hai - karmaateet sthiti ko paana।

⁸The aim of Brahmin life is to attain the karmateet stage.

¹¹to lakshya ko praapta karne ke pahle abhi se isi abhyaas mein rahenge tab hi lakshya ko praapta kar sakenge।

⁹Only if you practise this from now on will you be able to accomplish your aim.

¹²isi lakshya ko paane ke liye vishesh svayan mein sametne ki shakti, samaane ki shakti aavashyak hai।

¹⁰In order to attain this aim you especially need to have within yourself the powers to pack up and to accommodate.

¹³kyonki vikaari jeevan va bhakti ki jeevan donon mein janmajanmaantar se buddhi ka vistaar mein bhatakne ka sanskaar bahut pakka ho gaya hai।

¹¹In the lives where you indulged in vice and in the lives of devotion, the sanskar of allowing your intellect to wander into expansion became very firm for birth after birth.

¹⁴isliye aise vistaar mein bhatakne vaali buddhi ko saar roop mein sthit karne ke liye in donon shaktiyon ki aavashyakta hai।

¹²Therefore, in order to stop the intellect from wandering into expansion and stabilise it in the essence, both of these powers are necessary.

¹⁵shuru se dekho - apne deh ke bhaan ke kitne variety prakaar ke vistaar hain। ¹⁶usko to jaante ho na!

¹³If you look at it from the beginning, there are so many varieties of expansion in the consciousness of the body.

¹⁷main bachcha hoon, main javaan hoon, main bujurga hoon।

¹⁴You know them, do you not? ¹⁵"I am a child." ¹⁶"I am a youth."

¹⁸main phalaane-phalaane occupation vaala hoon।

¹⁷"I am old." ¹⁸"My occupation is such-and-such!"

¹⁹isi prakaar ke deh ki smriti ke vistaar kitne hain!

¹⁹In this way, there is so much expansion of the awareness of the body.

²⁰phir sambandh mein aao kitna vistaar hai।

²⁰Then, when you come into relationships, there is so much expansion.

²¹kiska bachcha hai to kiska baap hai,kitne vistaar ke sambandh hain।

²¹There would be someone's child, there would be someone's father. ²²Relationships have so much expansion!

²²usko varnan karne ki aavashyakta nahin, kyonki jaante ho।

²³There is no need to speak about them because you know them all.

²³isi prakaar deh ke padaartho ka bhi kitna vistaar hai!

²⁴In the same way, there is also so much expansion of possessions for the body.

²⁴bhakti mein anek devtaaon ko santushta karne ka kitna vistaar hai।

²⁵In devotion, there is so much expansion to please all the deities.

²⁵lakshya ek ko paane ka hai lekin bhatakne ke saadhan anek hain।

²⁶Their aim is to attain the One, and yet the methods they follow to make them wander around are many.

²⁶itne sabhi prakaar ke vistaar ko saar roop mein laane ke liye samaane ki va sametne ki shakti chaahiye।

²⁷In order to put all of those different forms of expansion into their essence, the powers to pack up and to accommodate are required.

²⁷sarva vistaar ko ek shabd se sama dete।

²⁸You merge all types of expansion in one word.

²⁸woh kya? ²⁹- ‘‘bindu’’।

²⁹What is that one word? ³⁰A point.

³⁰main bhi bindu baap bhi bindu।

³¹I am a point and the Father is also the Point.

³¹ek baap bindu mein saara sansaar samaaya hua hai।

³²The whole world is merged in the one Father, the Point.

³²yeh to achhi tarah se anubhvi ho na।

³³You have experienced this very well.

³³sansaar mein ek hai sambandh, doosri hai sampatti।

³⁴In the world, there are relations and prosperity.

³⁴donon visheshtaayen bindu baap mein samaai hui hain।

³⁵Both specialities are merged in the Father, the Point.

³⁵sarva sambandh ek dvaara anubhav kiya hai?

³⁶Have you experienced all relationships with One?

³⁶sarva sampatti ki praapti sukh-shanti,khushi yeh bhi anubhav kiya hai ya abhi karna hai?

³⁷Have you also experienced the attainment of the wealth of happiness, peace and joy? ³⁸Or do you still have to experience that?

³⁷to kya hua?

³⁹So what happened?

³⁸vistaar saar mein sama gaya na!

⁴⁰The expansion is merged in the essence, is it not?

³⁹apne aap se poochho anek taraph vistaar mein bhatakne vaali buddhi sametne ke shakti ke aadhaar par ek mein ekaagra ho gai hai?

⁴¹Ask yourself: Has my intellect that was wandering in all types of expansion now stabilised in the One on the basis of the power to pack up?

⁴⁰va abhi bhi kahaan vistaar mein bhatakti hai!

⁴²Or is it even now still wandering in some type of expansion?

⁴¹sametne ki shakti aur samaane ki shakti ka prayog kiya hai?

⁴³Have you experimented with the powers to pack up and to accommodate?

⁴²ya sirf knowledge hai!

⁴⁴Or do you just have the knowledge of them?

⁴³agar in donon shaktiyon ko prayog karna aata hai to uski nishaani second mein jahaan chaaho jab chaahe buddhi usi sthiti mein sthit ho jaayegi।

⁴⁵If you know how to use them, the sign of that is that you are able to stabilise your intellect on what you want for as long as you want in a second.

⁴⁴jaise sthool savaari mein powerful brake hoti hai to usi second mein jahaan chaahen vahaan rok sakte hain।

⁴⁶When a physical vehicle has a powerful brake, you can stop it where you want in a second.

⁴⁵jahaan chaahen vahaan gaadi ko ya savaari ko usi disha mein le ja sakte hain।

⁴⁷You are able to steer the vehicle in whatever direction you want.

⁴⁶aise svayan yeh shakti anubhav karte ho va ekaagra hone mein samay lagta hai?

⁴⁸Similarly, do you also experience this power in yourself? ⁴⁹Or does it take you time to become stable?

⁴⁷va vyartha se samartha ki or buddhi ko sthit karne mein mehnat lagti hai?

⁵⁰Or is it that you experience it to be hard work to steer your intellect away from the wasteful towards the powerful?

⁴⁸agar samay aur mehnat lagti hai to samjho in donon shaktiyon ki kami hai।

⁵¹In that case, you should understand that you lack both of these powers.

⁴⁹sangamayug ke brahman jeevan ki visheshta hai hi - saar roop mein sthit ho sada sukh-shanti ke,khushi ke,gyaan ke,aananda ke jhoole mein jhoolna।

⁵²The speciality of the Brahmin life of the confluence age is to stabilise in the form of the essence and constantly swing in the swings of happiness, peace, joy, knowledge and bliss.

⁵⁰sarva praaptiyon ke sampanna swaroop ke avinaashi nashe mein sthit raho।

⁵³Remain stable in the imperishable intoxication of being the complete form of all attainments.

⁵¹sada chehre par praapti hi praapti hai - us sampanna sthiti ki jhalak aur phalak dikhaai de।

⁵⁴Your face should only reveal attainment and nothing else; the sparkle and intoxication of that stage of perfection should be visible.

⁵²jab sirf sthool dhan se sampanna vinaashi raajaai praapta karne vaale raajaaon ke chehre par bhi dvaapar ke aadi mein woh chamak thi। ⁵³yahaan to avinaashi praapti hai।

⁵⁵Since the faces of the kings who attained the perishable kingdom full of physical wealth had that sparkle at the beginning of the copper age, just consider what imperishable attainment you have here.

⁵⁴to kitni roohaani jhalak aur phalak chehre se dikhaai degi!

⁵⁶So how much spiritual sparkle and intoxication would be visible on your face?

⁵⁵aise anubhav karte ho?

⁵⁷Do you experience this?

⁵⁶va sirf anubhav sun karke khush hote ho!

⁵⁸Or do you become happy on just hearing about those experiences?

⁵⁷paandav sena vishesh hai na!

⁵⁹The Pandava Army is special.

⁵⁸paandav sena ko dekh harshit zaroor hote hain।

⁶⁰Baba is definitely pleased when He sees the Pandava Army.

⁵⁹lekin paandavon ki visheshta hai unhein sada bahaadur dikhaate hain,kamzor nahin।

⁶¹The speciality of the Pandavas is portrayed as them being constantly courageous, not weak.

⁶⁰apne yaadgaar chitra dekhe hain na।

⁶²You have seen the pictures of your memorial, have you not?

⁶¹chitron mein bhi mahaaveer dikhaate hain na।

⁶³Mahavir has been shown in the pictures.

⁶²to baapdaada bhi sabhi paandavon ko vishesh roop se, sada vijayi, sada baap ke saathi arthaat paandavapti ke saathi, baap samaan master sarvashaktivaan sthiti mein sada rahen, yahi vishesh smriti ka vardaan de rahe hain।

⁶⁴So BapDada is especially giving all of you Pandavas the blessing of this special awareness of being constantly victorious, the constant companions of the Father, that is, the companions of the Father of the Pandavas, and of constantly staying in the stage of a master almighty authority, equal to the Father.

⁶³bhale naye bhi aaye ho lekin ho to kalpa pahle ke adhikaari aatmaayen।

⁶⁵Although new ones have also come, you are still the same souls of the previous cycle.

⁶⁴isliye sada apne sampoorn adhikaar ko paana hi hai - is nashe aur nishchay mein sada rehna।

⁶⁶Therefore, constantly maintain the intoxication and faith of definitely attaining your full rights.

⁶⁵samjha। ⁶⁶achha!

⁶⁷Do you understand?

⁶⁷sada second mein buddhi ko ekaagra kar, sarva praapti ko anubhav kar, sada sarva shaktiyon ko samay pramaan prayog mein laate, sada ek baap mein saara sansaar anubhav karne vaale, aise sampanna aur samaan shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁶⁸Achcha. ⁶⁹To those who stabilise their intellect in a second and experience all attainments; to those who constantly use all the powers and experience their whole world to be in the Father; to such complete and elevated souls, equal to the Father, BapDada's love, remembrance and namaste.

⁶⁸’’ ⁶⁹party ke saath

⁷⁰BapDada meeting groups:

⁷⁰(1) adharkumaaron ke saath:- aisa shreshtha bhaagya kabhi apne liye socha tha?

⁷¹Meeting Half-kumaris: ⁷²Did you ever think that you would have such an elevated fortune?

⁷¹kabhi ummeed bhi nahin thi ki itna shreshtha bhaagya humein praapta ho sakta hai lekin naaummeed aatmaon ko baap ne ummeedvaar bana diya।

⁷³You never even hoped that you could ever attain such an elevated fortune. ⁷⁴However, the Father changed you from souls without any hope into souls for whom there is hope.

⁷²naaummeedi ka samay ab samaapta ho gaya।

⁷⁵The time for being hopeless has now come to an end.

⁷³abhi har kadam mein ummeed rehti hai ki hamaari saphalta hai hi।

⁷⁶Now you have hope at every step that success is guaranteed for you.

⁷⁴yeh sankalp to nahin aata ki pata nahin hogi ya nahin hogi?

⁷⁷You no longer have any thought as to whether you will succeed or not, do you?

⁷⁵kisi bhi kaarya mein chaahe svayan ke purooshaartha mein, chaahe seva mein, donon mein naaummeedi ka sanskaar samaapta ho jaae। ⁷⁶koi bhi sanskaar chaahe kaam ka, chaahe lobh ka, chaahe ahankaar ka, badalne mein naaummeedi na aae।

⁷⁸In any task, whether in terms of effort for the self or in service, sanskars of feeling hopeless should now end. ⁷⁹There should be no type of hopelessness about transforming any sanskar, whether it is of lust, greed or arrogance. ⁸⁰Never feel that you cannot change yourself, that it is very difficult to change.

⁷⁷aise nahin main to badal hi nahin sakta,yeh to badalna bada mushkil hai।

⁸¹You should never have such a thought because if you don’t transform it now, then when would you do it?

⁷⁸aisa sankalp bhi na aaye।

⁸²It is now Dashera (burning of the effigy of Ravan).

⁷⁹kyonki agar abhi nahin khatma karenge to kab karenge?

⁸³In the golden age, it will be Deepmala. ⁸⁴The Dashera of finishing off Ravan is now.

⁸⁰abhi dashahra hai na। ⁸¹satayug mein to deepmaala ho jaayegi।

⁸⁵There should be constant zeal and enthusiasm for that, not sanskars of hopelessness.

⁸²raavan ko khatma karne ka dashahra abhi hai।

⁸⁶Any difficult task should be experienced to be very easy.

⁸³ismen sada vijay ka umang utsaah rahe। ⁸⁴naaummeedi ke sanskaar nahin।

⁸⁷It should be as though it is not a big thing, because you have carried out that task many times before.

⁸⁵koi bhi mushkil kaarya itna sahaj anubhav ho jaise koi badi baat hi nahin hai kyonki anek baar kaarya kar chuke hain।

⁸⁸You are not doing anything new. ⁸⁹You are simply repeating something you have already done many times. ⁹⁰Therefore, constantly maintain hope. ⁹¹No name or trace of any hopelessness should remain.

⁸⁶koi nai baat nahin kar rahe hain। ⁸⁷kai baar ki hui ko repeat kar rahe hain।

⁹²There should never be any thought about your nature or sanskar such as: I don't know whether this will change or not.

⁸⁸to sada ummeedvaar। ⁸⁹naaummeed ka naam nishaan bhi na rahe।

⁹³You are those who are constantly victorious, not just sometimes.

⁹⁰kabhi koi svabhaav sanskaar mein sankalp na aaye ki pata nahin yeh parivartan hoga ya nahin hoga।

⁹⁴If there is any weakness even in your dreams, then finish that for all time. ⁹⁵Transform any type of hopelessness into a feeling of hope.

⁹¹sada ke vijayi, kabhi-kabhi ke nahin।

⁹⁶When your faith is constant, victory is also constant.

⁹²agar koi svapna mein bhi kami ho to usko sada ke liye samaapta kar dena।

⁹⁷When you question your faith with "Why?" or "What?", then there is also something or other lacking in the attainment.

⁹³naaummeed ko sada ke liye ummeed mein badal dena।

⁹⁸Therefore, you are those in whom there is always hope and who are always victorious.

⁹⁴nishchay atoot hai to vijay bhi sada hai।

⁹⁹You are those who transform hopelessness into hopes for all time.

⁹⁵nishchay mein jab kyon, kya aata to vijay arthaat praapti mein bhi kuchh na kuchh kami pad jaati hai to sada ummeedvaar,sada vijayi।

¹⁰⁰Do you constantly consider yourselves to be the elevated confluence-aged souls, the most elevated souls following the highest code of conduct and the Brahmin top-knots who are great souls?

⁹⁶naaummeedon ko sadaakaal ke liye ummeedon mein badalne vaale।

¹⁰¹You have now become the most elevated beings, have you not?

⁹⁷(2) sada apne ko sangamayugi shreshtha aatmaayen, purooshottam aatmaayen va brahman choti mahaan aatmaayen samajhte ho?

¹⁰²There are also other beings in the world, but you are unique compared to them and are loved by the Father. ¹⁰³This is why you have become the most elevated.

⁹⁸abhi se purooshottam ban gaye na। ⁹⁹duniya mein aur bhi puroosh hain lekin unhon se nyaare aur baap ke pyaare ban gaye isliye purooshottam ban gaye। ¹⁰⁰auron ke beech mein apne ko alaukik samajhte ho na!

¹⁰⁴When amongst others, you consider yourselves to be completely different, do you not? ¹⁰⁵Although you come into contact with worldly souls, whilst living amongst them, you mustn't forget that you are unique souls, because you have become swans; holy swans who pick up pearls of knowledge.

¹⁰¹chaahe samparka mein laukik aatmaon ke aate lekin unke beech mein rehte hue bhi main alaukik nyaari hoon yeh to kabhi nahin bhoolna hai na!

¹⁰⁶They are storks who eat impure food. ¹⁰⁷They only eat impure food, only speak bad words. ¹⁰⁸So, whilst living amongst storks, you don't ever forget your life of a holy swan, do you?

¹⁰²kyonki aap ban gaye ho hans, gyaan ke moti chugne vaale ‘holi hans’ ho।

¹⁰⁹You don't ever become influenced by them, do you? ¹¹⁰In fact, you should influence them; it should not be that they influence you.

¹⁰³woh hain ganda khaane vaale bagule।

¹¹¹So do you constantly consider yourself to be a holy swan?

¹⁰⁴ve ganda hi khaate,ganda hi bolte…to bagulon ke beech mein rehte hue apna holeehans jeevan kabhi bhool to nahin jaate!

¹¹²A holy swan would never take anything other than pearls of knowledge into his intellect. ¹¹³Brahmin souls who are the highest, the top-knot, can never accept anything that is low.

¹⁰⁵kabhi uska prabhaav to nahin pad jaata?

¹¹⁴You have changed from storks into holy swans.

¹⁰⁶vaise to uska prabhaav hai maayaavi aur aap ho maayaajeet to aapka prabhaav un par padna chaahiye,unka aap par nahin।

¹¹⁵Holy swans are always clean and always pure. ¹¹⁶Purity is cleanliness. ¹¹⁷Swans are always clean, they are always white. ¹¹⁸White is also a sign of cleanliness and purity.

¹⁰⁷to sada apne ko holeehans samajhte ho?

¹¹⁹Your uniform is also white. ¹²⁰This is a symbol of purity.

¹⁰⁸holeehans kabhi bhi buddhi dvaara sivaae gyaan ke moti ke aur kuchh sveekaar nahin kar sakte।

¹²¹If there is any type of impurity, then you are not a holy swan. ¹²²Holy swans cannot even have impure thoughts. ¹²³Thoughts are also food for the intellect.

¹⁰⁹brahman aatmaayen jo oonch hain, choti hain woh kabhi bhi neeche ki baaten sveekaar nahin kar sakte।

¹²⁴If you eat any impure or useless food, you cannot remain constantly healthy. ¹²⁵Anything that is useless is thrown away; it is not accumulated.

¹¹⁰bagule se holeehans ban gaye।

¹²⁶Therefore, now finish waste thoughts.

¹¹¹to holeehans sada svachchha, sada pavitra।

¹²⁷This is known as being a holy swan. ¹²⁸Achcha.

¹¹²pavitrata hi svachchhata hai।

¹²⁹Meeting a group of Pandavas:

¹¹³hans sada svachchha hai, sada saphed-saphed।

¹³⁰Pandavas means those who are not defeated in their thoughts or dreams.

¹¹⁴saphed bhi svachchhata va pavitrata ki nishaani hai।

¹³¹Especially remember this slogan: Pandavas means those who are always victorious.

¹¹⁵aapki dress bhi saphed hai।

¹³²Your dreams should also be of victory.

¹¹⁶yeh pyooriti ki nishaani hai।

¹³³There has to be this much transformation.

¹¹⁷kisi bhi prakaar ki apvitrata hai to holeehans nahin। ¹¹⁸holeehans sankalp bhi ashuddha nahin kar sakte।

¹³⁴All of you who are sitting here are victorious Pandavas. ¹³⁵When you return to your service places, you won't write letters saying that you were defeated, will you?

¹¹⁹sankalp bhi buddhi ka bhojan hai।

¹³⁶It isn't that Maya comes, but that you yourselves call her.

¹²⁰agar ashuddha va vyartha bhojan khaaya to sada tanduroosta nahin rah sakte।

¹³⁷To be weak means to call Maya. ¹³⁸Therefore, any type of weakness invokes Maya. ¹³⁹So what promise have you Pandavas made?

¹²¹vyartha cheez ko phenka jaata,ikattha nahin kiya jaata isliye vyartha sankalp ko bhi samaapta karo,isi ko hi holeehans kaha jaata hai। ¹²²’’achha –

¹⁴⁰That you will always remain victorious. ¹⁴¹Don't hide away after being defeated, but always remain victorious. ¹⁴²Those who make such a promise constantly receive congratulations from the Father.

¹²³paandavon se - paandav arthaat sankalp aur svapna mein bhi haar na khaane vaale।

¹⁴³The Father constantly sings songs of praise for such children. ¹⁴⁴So all of you will listen to the songs of praise, will you not?

¹²⁴vishesh yeh slogan yaad rakhna ki paandav arthaat sada vijayi।

¹⁴⁵If there is defeat, there will be cries of distress whereas when there is victory, there will be praise.

¹²⁵svapna bhi vijay ka aaye।

¹⁴⁶So all of you are victorious.

¹²⁶itna parivartan karna।

¹⁴⁷Not a single one in this group will be defeated. ¹⁴⁸Achcha.

¹²⁷sabhi jo baithe ho - vijayi paandav ho। ¹²⁸vahaan jaakar haar kha li, yeh patra to nahin likhenge?

¹⁴⁹Blessing: May you be one who is totally surrendered and a trustee who has ended all trace of the progeny of the vices.

¹²⁹maaya aa nahin jaati lekin aap use khud bulaate ho। ¹³⁰kamzor banna arthaat maaya ko bulaana।

¹⁵⁰When you hold on to or keep aside the property of old sanskars for a time of need, Maya also catches hold of you in one way or another.

¹³¹to kisi bhi prakaar ki kamzori maaya ko bulaati hai।

¹⁵¹If you have even a tiny bit of the old register, you will be caught, because Maya is very sharp.

¹³²to paandavon ne kya pratigya ki? ¹³³sada vijayi rahenge!

¹⁵²Her power of checking is no less. ¹⁵³Therefore, finish even the slightest trace of the progeny of any vice.

¹³⁴haar kha karke chhipna nahin,lekin sada vijayi rehna।

¹⁵⁴There shouldn't the slightest sign of any of the old treasures hidden away in a corner.

¹³⁵aise pratigya karne vaalon ko sada baapdaada ki badhaai milti rehti hai।

¹⁵⁵This is known as being totally surrendered, a trustee and one who loves and co-operates with the yagya.

¹³⁶sada vaah-vaah ke geet baap aise bachchon ke liye gaate rehte hain।

¹⁵⁶Slogan: To have special love for others because of their particular specialities is also attachment.

¹³⁷to vaah-vaah ke geet sunenge na sabhi।

¹⁵⁷Special note: Today is the 3rd Sunday, International World Peace day.

¹³⁸haar hogi to haay-haay karenge, vijayi honge to vaah-vaah karenge। ¹³⁹sab vijayi, saare group mein ek bhi haar khaane vaala nahin!

¹⁵⁸All brothers and sisters should have special powerful yoga in a gathering from 6.30 - 7.30 pm and serve to spread the vibrations of peace into the world.

¹⁴⁰achha - om shanti।

¹⁵⁹* * * O M S H A N T I* * *