Avyakt murli for Saturday 7 May 1983

⁰> ¹07-05-83 om shanti avyakt baapdaada madhuban

⁰> > 07-05-83 Om Shanti Avyakt Bapdada Madhuban

²braahmanon ka sansaar - begampur

¹The world of Brahmins is free from sorrow.

³begampur ka baadshaah banaane vaale, sada sukhdaata shiv baba bole:- ⁴aaj begampur ke baadshaah apne master begampur ke baadshaahon se milne aaye hain।

²Today, the Carefree Emperor, the Emperor who is free from sorrow, has come to meet His master carefree emperors.

⁵yeh sangamayugi baadshaahon ki sabha hai।

³This gathering is of the emperors of the confluence age.

⁶isi baadshaahi se bhavishya praalabdha praapta karte hain।

⁴It is through this sovereignty that you attain the future reward.

⁷baapdaada dekh rahe hain ki sabhi bachche begam arthaat kisi bhi prakaar ke gam arthaat dukh se pare, aise baadshaah bane hain!

⁵BapDada was seeing whether all the children have become free from sorrow, that is, whether they have become emperors who are beyond all types of sorrow.

⁸braahmanon ka sansaar - begampur hai।

⁶The world of Brahmins is free from sorrow.

⁹sangamayugi brahman sansaar ke adhikaari aatmaayen arthaat begampur ke baadshaah।

⁷Souls who have a right to the confluence-aged Brahmin world means the carefree emperors.

¹⁰sankalp mein bhi gam arthaat dukh ki lahar na ho - aise bane ho?

⁸Have you become such carefree emperors that there is no wave of sorrow even in your thoughts?

¹¹begampur ke baadshaah sada sukh ki shaiyya par sukhmay sansaar mein svayan ko anubhav karte ho?

⁹Do you experience yourselves to be the carefree emperors who are constantly on the bed of happiness in the world of happiness?

¹²braahmanon ke sansaar va brahman jeevan mein dukh ka naam nishaan nahin kyonki braahmanon ke khazaane mein apraapta koi vastu nahin।

¹⁰There is no name or trace of sorrow in the Brahmin world or in Brahmin life because there are no Brahmin treasures unattained.

¹³apraapti duhkh ka kaaran hai।

¹¹The reason for sorrow is that something is unattained.

¹⁴praapti sukh ka saadhan hai।

¹²Attainment is the means of happiness.

¹⁵to sarva praapti swaroop arthaat sukh swaroop! ¹⁶aise sada sukh swaroop bane ho?

¹³So, to be an embodiment of all attainments means to be an embodiment of happiness.

¹⁷sukh ke saadhan-sambandh aur sampatti yahi vishesh hain।

¹⁴Have you become such an embodiment of constant happiness?

¹⁸socho - avinaashi sukh ka sambandh praapta hai na!

¹⁵The means of happiness are especially relationships and wealth.

¹⁹sambandh mein bhi koi ek sambandh ki bhi kami hoti hai to dukh ki lahar aati hai।

¹⁶Just think about it - you have attained the relationship of eternal happiness, have you not?

²⁰brahman sansaar mein sarva sambandh baap ke saath avinaashi hain। ²¹koi ek sambandh ki bhi kami hai kya?

¹⁷In terms of relationships, if even one relationship is missing, there is possibility of experiencing waves of sorrow.

²²sarva sambandh avinaashi hain to dukh ki lahar kaise hogi?

¹⁸In the Brahmin world, all relationships with the Father are eternal.

²³sampatti mein bhi sarva khazaane va sarva sampatti ka shreshtha khazaana ‘gyaan dhan’ hai, jisse sarva dhan ki praapti svatah hi ho jaati hai। ²⁴jab sampatti, sambandh sab praapta hain to begampur arthaat begam sansaar hai।

¹⁹Is even one relationship lacking? ²⁰All relationships are imperishable and so how could there be waves of sorrow? ²¹In terms of wealth, all the treasures or the elevated treasure of all wealth is the wealth of knowledge through which you can automatically attain all types of wealth.

²⁵sada sukh ke sansaar ke baalak so maalik arthaat baadshaah ho।

²²Since you have wealth and relationships, you are in a carefree world.

²⁶baadshaah bane ho ki abhi ban rahe ho? ²⁷baapdaada bachchon ke dukh ki lahar ki baaten sunkar va dekhkar kya sochte hain?

²³You are the children and the masters of the world of constant happiness, that is, you are the emperors. ²⁴Have you become emperors or are you becoming that?

²⁸sukh ke saagar ke bachche, begampur ke baadshaah phir dukh ki lahar kahaan se aai! ²⁹avashya sukh ke sansaar ki boundary se baahar chale jaate hain।

²⁵What does BapDada think when He sees or hears of your waves of sorrow? ²⁶That you are children of the Ocean of Happiness, that you are carefree emperors, so how can there be waves of sorrow?

³⁰koi na koi artificial aakarshan va nakli roop ke peechhe aakarshit ho jaate hain।

²⁷You must definitely have gone beyond the boundary of the world of happiness.

³¹jaise kalpa pahle ke yaadgaar kathaaon mein dikhaate hain - seeta aakarshit ho gai aur maryaada ki lakeer arthaat sukh ke sansaar ki boundary paar kar li, to kahaan pahunch gai?

²⁸You became attracted to one artificial attraction or another or some artificial form and crossed the line of the code of conduct, that is, you crossed the boundary of the world of happiness, and where did you thereby end up?

³²shok vaatika mein।

²⁹In the cottage of sorrow!

³³jab boundary ke andar hain to jangal mein bhi mangal hai। ³⁴tyaag mein bhi bhaagya hai।

³⁰When you are within the boundary, you experience happiness even in a forest, and fortune even in renunciation.

³⁵bin kodi hote baadshaah hain।

³¹You are emperors without even as much as a shell.

³⁶beggary jeevan mein bhi prince ki jeevan hai।

³²Even in the beggary life, you lead the life of a prince.

³⁷aisa anubhav hai na!

³³You experience this, do you not?

³⁸sansaar se pare madhuban mein aate ho to kya anubhav karte ho?

³⁴What do you experience when you come to Madhuban, away from the whole world?

³⁹hai chhote se sthaan par kone mein lekin pahunchte hi kehte ho ki satayugi svarga se bhi shreshtha sansaar mein pahunch gaye hain।

³⁵It is in a small place in a corner, but as soon as you arrive here you say that you have reached an even more elevated world than the golden-aged world.

⁴⁰to jangal mein mangal anubhav karte ho na।

³⁶So you experience happiness in a jungle, do you not?

⁴¹sookhe pahaadon ko heere jaisa shreshtha sukh ka sansaar anubhav karte ho।

³⁷You experience the dry mountains to be a world of happiness as elevated as diamonds.

⁴²sansaar hi badal gaya, aisa anubhav karte ho na।

³⁸You experience your world to have changed.

⁴³aise hi brahman aatmaayen jahaan bhi hon dukh ke vaayumandal ke beech bhi kamal samaan।

³⁹In the same way, wherever you Brahmin souls may be, even amidst an atmosphere of sorrow, you are like a lotus.

⁴⁴duhkh se nyaare, begampur ke baadshaah ho।

⁴⁰You are detached from sorrow, carefree emperors.

⁴⁵tan ke beemaari ke duhkh ki lahar va man mein vyartha halchal ke duhkh ki lahar va vinaashi dhan ke apraapti ki va kami ke dukh ki lahar, svayan ke kamzor sanskaar va svabhaav va anya ke kamzor svabhaav aur sanskaar ke duhkh ki lahar,vaayumandal va vibrations ke aadhaar par dukh ki lahar,sambandh samparka ke aadhaar par duhkh ki lahar, apni taraph kheench leti hai!

⁴¹No waves of the sorrow of illness of the body, waves of the sorrow of the wasteful upheaval in your mind, waves of the sorrow of lack of attainment of perishable wealth, waves of the sorrow of your weak sanskars and nature or those of others, waves of the sorrow of the atmosphere or vibrations or waves of sorrow based on relationships and contacts, pull you towards themselves, do they? ⁴²You are detached from them, are you not?

⁴⁶nyaare ho na! ⁴⁷sansaar badal gaya to sanskaar bhi badal gaye।

⁴³When your world has changed, your sanskars have changed.

⁴⁸svabhaav badal gaya isliye sukhmay sansaar ke ban gaye।

⁴⁴Your nature also changed and you therefore became part of the world of happiness.

⁴⁹vaise to beggar ban gaye arthaat yeh deh roopi ghar bhi apna nahin।

⁴⁵In fact, you became beggars, that is, even your body - the home - doesn't belong to you.

⁵⁰beggar ho gaye na।

⁴⁶You have become beggars, have you not?

⁵¹lekin baap ke sarva khazaanon ke maalik bhi to ban gaye।

⁴⁷However, you also became the masters of all the treasures of the Father.

⁵²svaraajya adhikaari bhi ban gaye।

⁴⁸You became self-sovereigns.

⁵³aisa nasha va khushi rehti hai?

⁴⁹Do you have such intoxication and happiness?

⁵⁴isko hi kaha jaata hai - ‘begampur ke baadshaah’।

⁵⁰This is known as being a carefree emperor.

⁵⁵to sabhi baadshaah baithe ho na।

⁵¹So all of you sitting here are emperors, are you not?

⁵⁶baadshaahi ka haalchaal theek chal raha hai?

⁵²Is the condition of your sovereignty fine?

⁵⁷sabhi raajya kaarobaari aapke order mein chal rahe hain?

⁵³Are all the workers in your kingdom working under your orders?

⁵⁸koi bhi aap baadshaahon ko dhokha to nahin deta?

⁵⁴None of them are deceiving you emperors, are they?

⁵⁹ji haajir va ji hajoor karne vaale sabhi raajya kaarobaari hain?

⁵⁵Are all the workers in your kingdom those who say, "Present, my lord!" or "Yes, my Lord!"?

⁶⁰apni darbaar lagaate ho?

⁵⁶Do you hold your own court?

⁶¹raajaaon ki to darbaar lagti hai - to sabhi darbaari yathaartha kaarya kar rahe hain?

⁵⁷A court of kings is held to check that all the workers are working accurately.

⁶²khazaanon se bhandaare bharpoor hain?

⁵⁸Is your treasure-store full of all treasures?

⁶³itne bhandaare bharpoor hain jo sada mahaadaani ban daan karte raho to bhi akhut bhandaar ho।

⁵⁹Is your treasure-store full to the extent that even if you constantly donate as a great donor, it still never finishes?

⁶⁴check karte ho?

⁶⁰Do you check this?

⁶⁵brahmaakumaar to ban hi gaye,yogi to ban hi gaye, is albelepan ke nashe mein checking to nahin bhool jaate ho?

⁶¹You have become Brahma Kumars, you have become yogis. ⁶²Therefore, you don't forget to check yourself due to the intoxication of this carelessness, do you?

⁶⁶sada apne raajya kaarobaar ki checking karo।

⁶³Constantly check the activities of your kingdom.

⁶⁷samjha!

⁶⁴Do you understand?

⁶⁸checking karna to aata hai na।

⁶⁵You know how to check, do you not?

⁶⁹majority puraane anubhviyon ka sangathan hai na।

⁶⁶This gathering is of the majority of those who are mature and experienced.

⁷⁰anubhvi arthaat athaarti vaale।

⁶⁷To be experienced means to have authority.

⁷¹kaun si athaarti?

⁶⁸Which authority?

⁷²svaraajya ki athaarti।

⁶⁹The authority of self-sovereignty.

⁷³aisi athaarti vaale ho na!

⁷⁰You are those with such authority, are you not?

⁷⁴abhi to aaj aaye ho।

⁷¹You have just come today.

⁷⁵checking karaane, certificate lene aaye ho na ki ham theek baadshaah hain!

⁷²You have come to have yourselves checked and to claim the certificate, have you not? ⁷³And, to see that you are proper emperors, have you not?

⁷⁶certificate lekar jaayenge na ki kaun se raaje hain - naamdhaari hain ya kaamdhaari।

⁷⁴You will go back with a certificate for whatever type of king you are, will you not? ⁷⁵Whether you are a king in name only or a king in your activities as well?

⁷⁷yeh sab sheeshamhal mein aapehi dekh lenge। ⁷⁸achha –

⁷⁶You will be able to see all this by yourself in the palace of mirrors.

⁷⁹sada sukh ke sansaar mein rahne vaale, begampur ke baadshaahon ko, sada raajya adhikaari samartha aatmaon ko,sada sarva dukh ki lahron se nyaare aur sukhdaata baap ke pyaare, aise anubhav ki athaarti vaali shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁷⁷Achcha. ⁷⁸To the carefree emperors who constantly stay in the world of happiness; to the powerful souls who constantly have a right to the kingdom; to those who are constantly beyond all waves of sorrow and who are loving to the Father, the Bestower of Happiness; to the elevated souls who are authorities of experience, BapDada's love, remembrance and namaste.

⁸⁰’’ ⁸¹daadiyon se

⁷⁹BapDada meeting Dadis:

⁸²sabhi baap samaan bachchon ko dekh baapdaada harshit hote hain।

⁸⁰BapDada is pleased to see all the children who are equal to the Father.

⁸³sada samaan aatmaayen ati pyaari lagti hain।

⁸¹Souls who are constantly equal to the Father are loved a great deal.

⁸⁴to yeh saara sangathan samaan aatmaon ka hai।

⁸²So this whole gathering is of souls who are equal.

⁸⁵baapdaada sada samaan bachchon ko saathi dekhte hain।

⁸³BapDada always sees the souls who are equal to Him as His companions.

⁸⁶vishwa ki parikrama lagaate to bhi saath aur bachchon ki rekh dekh karne jaate to bhi saath।

⁸⁴Such children are with Him when He tours around the world, and also when He goes to look after the children.

⁸⁷sada saath hi saath hai isliye samaan aatmaayen hain hi sada ke yogi।

⁸⁵They are constantly with Him and this is why the souls who are equal are constant yogis.

⁸⁸yog lagaane vaale nahin lekin hain hi lavleen।

⁸⁶They are not those who have to have yoga, but they are always absorbed in love.

⁸⁹alag hi nahin hain to yaad kya karenge।

⁸⁷They are never separate and so what would they remember?

⁹⁰svatah yaad hai hi।

⁸⁸They have natural remembrance.

⁹¹jahaan saath hota hai to yaad svatah rehti hai।

⁸⁹When you are together, you automatically remember.

⁹²to samaan aatmaon ki stage saath rahne ki hai। ⁹³samaaye hue rahne ki hai।

⁹⁰So the stage of the souls who are equal is that of being together and of being merged.

⁹⁴to sada har kadam mein aage-aage bachche, peechhe-peechhe baap।

⁹¹So, at every step, the children are constantly in the front and the Father is behind them.

⁹⁵har kaarya mein sada aage।

⁹²They are constantly in the front in every task.

⁹⁶bachche aage hain aur baap sakaash to kya lekin sadaasaath ka anubhav karaate hain।

⁹³The children are in the front, and the Father not only gives a powerful current (sakaash) but also gives the experience of constant company.

⁹⁷jaise baap auron ko sakaash dete hain vaise samaan bachche bhi sakaash bhi dene vaale ho gaye।

⁹⁴Just as the Father gives a powerful current, so too, the children who are equal also become those who give a powerful current.

⁹⁸aisa sangathan hai na!

⁹⁵This is such a gathering, is it not?

⁹⁹vishesh mankon ki vishesh maala hai।

⁹⁶This is the special rosary of the special beads.

¹⁰⁰svatah taiyaar ho rahi hai na maala!

⁹⁷The rosary is being prepared by itself.

¹⁰¹taiyaar karni nahin padti lekin ho rahi hai।

⁹⁸It does not have to be prepared, but it is being prepared automatically.

¹⁰²vaise agar number nikaalen ya number den to question uthenge lekin svatah hi nambarvaar set hote ja rahe hain।

⁹⁹If numbers were announced or given, then questions would arise, but you are automatically being set numberwise.

¹⁰³achha –

¹⁰⁰Achcha.

¹⁰⁴kumaaron ke saath alag-alag group se

¹⁰¹BapDada meeting a separate group of kumars: ¹⁰²The Godly youth group.

¹⁰⁵1. godly youth group -laukik reeti se woh youth group apni-apni buddhi anusaar kaarya kar rahe hain lekin unhon ka kaarya nuksaan karna hai।

¹⁰³In the world, those youths carry out their task according to their own intellect, but their task is to destroy things. ¹⁰⁴Your task is to remain constantly co-operative in the task of establishment.

¹⁰⁶aap logon ka kaam hai sthaapna ke kaarya mein sada sahayogi banna।

¹⁰⁵If any reason or problem arises, are you able to find a solution for that easily? ¹⁰⁶BapDada constantly has hopes in the group of kumars.

¹⁰⁷kabhi koi bhi kaaran va vighna aaye to uska nivaaran sahaj kar sakte ho? ¹⁰⁸kumaar group mein baapdaada ki sada ummeeden rehti hain।

¹⁰⁷If all the youth were to maintain courage and enthusiasm and be constantly victorious, they could hoist the flag of victory in the world and tour around the whole world.

¹⁰⁹itne youth himmat aur umang rakh sada ke vijayi ban jaaen to vishwa mein vijay ka jhanda uthaakar saare vishwa mein ghoomen।

¹⁰⁸You are progressing in the constantly flying stage. ¹⁰⁹None of you are in the stopping stage, are you? ¹¹⁰Youth group means those who constantly do powerful service.

¹¹⁰sada udti kala mein ja rahe ho,koi rookti kala vaala to nahin hai।

¹¹¹Youths can do whatever they want. ¹¹²Those youths do destructive things whereas you carry out the task of establishment.

¹¹¹youth group arthaat sada shaktishaali seva karne vaale।

¹¹³They create peacelessness, whereas you are embodiments of peace who spread peace.

¹¹²youth jo chaahe woh kar sakte hain।

¹¹⁴Many preparations are being made for kumars.

¹¹³woh vinaashkaari aur aap sthaapna ke kaarya vaale।

¹¹⁵You are such strong kumars that you never fluctuate.

¹¹⁴ve ashaanti machaane vaale aur aap shant swaroop ho। ¹¹⁵shanti phailaane vaale ho।

¹¹⁶It shouldn’t be that your name is glorified here, but as soon as you go there you go back into the old world.

¹¹⁶kumaaron ke liye to bahut taiyaari kar rahe hain। ¹¹⁷aise pakke kumaar hon jo kabhi halchal mein na aaven।

¹¹⁷Some kumars first move along in service with a lot of zeal and enthusiasm, but when there is the slightest conflict they then go back into the old world.

¹¹⁸aise nahin, yahaan naam baala ho aur phir vahaan puraani duniya mein chale jaaen।

¹¹⁸Do you like picking up things that you have let go of? ¹¹⁹All of you have renounced the old world, have you not?

¹¹⁹kai kumaar pahle bahut umang utsaah se seva mein chalte phir thoda bhi takkar hua to puraani duniya mein chale jaate। ¹²⁰chhodi hui cheez phir se jaakar len to achha lagta hai!

¹²⁰If any string is tied, you would continue to move about. ¹²¹So constantly consider yourself to be a Godly youth group. ¹²²If all you kumars become refreshed and go back having become full with all treasures, then all the observers would say that you have come back as deity souls.

¹²¹aap sabne bhi puraani duniya chhod di hai na!

¹²³Create such a plan of wonders. ¹²⁴Even the Government is afraid of youth.

¹²²agar koi rassi bandhi hogi to hilte rahenge।

¹²⁵You will become instruments to show the path to the Government.

¹²³to sada apne ko ‘godly youth group’samjho।

¹²⁶Kumars should always create powerful plans for service.

¹²⁴itne sab kumaar refresh hokar khazaanon se bharpoor hokar jaayenge to dekhne vaale kahenge yeh ‘devaatma’bankar aa gaye। ¹²⁵aisa koi kamaal ka plan banaao।

¹²⁷However, there should also always be the balance of remembrance and service. ¹²⁸Achcha. ¹²⁹When you have a good morning of constantly remaining free from obstacles, you will remain free from obstacles all the time.

¹²⁶youth ko dekhkar government bhi ghabraati hai।

¹³⁰When it is the good morning of the golden age, you will remain free from obstacles.

¹²⁷government ko bhi raasta dikhaane ke nimitta aap log banenge।

¹³¹It is now the good morning for becoming free from obstacles. ¹³²You say, "Good day", do you not?

¹²⁸kumaaron ko sada seva ke shaktishaali plan banaane chaahiye। ¹²⁹parantu yaad aur seva ka sada balance rahe।

¹³³Do you say, "Good morning"? ¹³⁴It is good day and good night. ¹³⁵So to be constantly free from obstacles means, "May you have a good morning of remaining free from obstacles."

¹³⁰achha -

¹³⁶Achcha. ¹³⁷At the time of farewell:

¹³¹sada nirvighna rahne ki goodmorning jab hogi to nirvighna honge na!

¹³⁸The mercy of the Satguru has become your inheritance. ¹³⁹Therefore, you don't even need to have the thought, "Have mercy!"

¹³²jab satayug goodmorning hoga to nirvighna honge। ¹³³abhi nirvighna banne ki goodmorning।

¹⁴⁰You are the children of the Seed of the Tree, and so you have naturally attained the omens of Jupiter and the blessings of the Guru.

¹³⁴shubh din kehte hain na।

¹⁴¹There is no need to ask for them.

¹³⁵shubh praatah kehte hain to shubh praatah arthaat jismen ashubh kuchh nahin।

¹⁴²You have become free from asking for them and have also been liberated from having any thoughts of them.

¹³⁶aap sabki sada hi shubh praatah hai।

¹⁴³Does anything remain for which you have to ask?

¹³⁷shubh din hai aur shubh raatri hai।

¹⁴⁴You have become the crown of the Father's head.

¹³⁸to sada nirvighna arthaat shubh।

¹⁴⁵What would such a child ask for?

¹³⁹isliye nirvighna bhav ki goodmorning। ¹⁴⁰achha – ¹⁴¹vidaai ke samay

¹⁴⁶So, congratulations and love and remembrance to all the children for the day of the Seed of the Tree and the omens of Jupiter.

¹⁴²satguru ki kripa aapka varsa ban gaya। ¹⁴³isliye kripa karo, yeh sankalp karne ki bhi aavashyakta nahin।

¹⁴⁷Blessing: May you be an embodiment of knowledge and remain accurately linked in yoga by being master knowledge-full and ending all ignorance.

¹⁴⁴ho hi vrikshapti ke bachche।

¹⁴⁸Those who are becoming master knowledge-full cannot have any type of ignorance.

¹⁴⁵to brihaspati ki dasha, guru ki kripa sab svatah hi praapta hai।

¹⁴⁹They cannot say that they were unaware of something and thereby make excuses for themselves.

¹⁴⁶maangane ki aavashyakta hi nahin।

¹⁵⁰Children who are embodiments of knowledge cannot have any type of ignorance.

¹⁴⁷maangane se chhoot gae, sankalp karne se bhi chhuda diya।

¹⁵¹Those who are accurately linked in yoga experience knowing everything in advance.

¹⁴⁸abhi maangane ka kuchh raha hai kya! ¹⁴⁹baap ke bhi sir ke taaj ho gaye। ¹⁵⁰woh maangega kya!

¹⁵²They know that the glitter and sparkle of Maya is no less, that Maya is very entertaining and that they therefore have to remain wary of her.

¹⁵¹to vrikshapti divas ki, brihaspati ke dasha ki sada hi bachchon ko badhaai sahit yaad-pyaar।

¹⁵³Defeat is impossible for those who know all the forms of Maya. ¹⁵⁴Slogan: Those who are constantly satisfied and content can never have any questions.

¹⁵²om shanti।

¹⁵⁵* * * O M S H A N T I* * *