Avyakt murli for Monday 5 December 1983
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 105-12-83 om shanti avyakt baapdaada madhuban
0> > 05-12-83 Om Shanti Avyakt Bapdada Madhuban
2sangamayug - baap bachchon ke milan ka yug
1Today, everyone has come to celebrate the meeting.
3sarva hitkaari shivbaaba apne adhikaari bachchon ke prati bole:-
2This is the sweet meeting of the Father with the children.
4aaj sabhi milan mela manaane ke liye pahunch gaye hain। 5yeh hai hi baap aur bachchon ke madhur milan ka mela।
3It is for the sake of this meeting that innumerable souls have made effort, in an innumerable variety of ways.
6jis milan mele ke liye anek aatmaayen anek prakaar ke prayatna karte hue bhi beanta, asambhav va mushkil kehte intajaar mein hi rah gaye hain।
4However, they have also said that it is beyond possibility, that he is limitless, or that it is too difficult: so they have let themselves wait in anticipation.
7kab ho jaayega - isi ummeedon par chalte chale aur ab bhi chal rahe hain।
5They have the hope that it will happen at some time, and even these days they are moving forward with this hope.
8aisi bhi anya aatmaayen hain jo kab hoga,kab aayenge,kab milenge aise viyog ke geet gaate rehte hain।
6There are also some souls who sing songs about the separation: “when?” 7And all of you are saying “Now!”.
9vo sabhi hain kab kahne vaale aur aap sab hain - abhi vaale। 10vo viyogi aur aap sahaj yogi।
8They are the ones who are divorced, and you are the ones who are natural yogis, and who are experiencing the meeting.
11second mein milan ka anubhav karne vaale।
9You are are the ones who experience the meeting within a second.
12abhi bhi koi aapse poochhe ki baapse milna kab aur kitne samay mein ho sakta hai, to kya kahenge?
10If anyone were to ask you. 11“When can we meet the Father? 12How long will it take to have this meeting?”, what will you say?
13nishchay aur umang se yahi kahenge ki baap se milna bachchen ke liye kabhi mushkil ho nahin sakta।
13You will say, with faith and hope, that it is not difficult for the children to experience a meeting with the Father.
14sahaj aur sada ka milna hai।
14The meeting takes place easily and constantly.
15sangamayug hai hi baap bachchon ke milan ka yug। 16nirantar milan mein rehte ho na।
15The confluence age (Sangam Yuga) is the time for the meeting of the Father with the children, and to experience this meeting constantly.
17hai hi mela। 18mela arthaat milaap।
16This is the mela, that is: the gathering, the meeting.
19to bade phakhur se kahenge aap log milna kehte ho lekin ham to sada unheen ke saath arthaat baap ke saath khaate-peete, chalte, khelte,palte rehte hain।
17You say, with great intoxication, that “it isn’t just a question of a meeting, but we constantly experience the Father as our companion.. we eat with the Father, we play with him, and we move with him”.
20itna phakhur rehta hai?
18Do you have such intoxication?
21woh poochhte paramatma baap se sneh kaise hota hai, man kaise lagta!
19They ask “how is it possible to have love for God, the Supreme Soul, The Father? 20How can we stabilise our minds?”
22aur aapke dil se yahi aavaaz nikalta ki man kaise lagaana to chhoda lekin man hi unka ho gaya।
21From your heart, the sound emerges: “it isn’t a question of even stabilising our minds, but in fact, our minds now belong to him.
23aapka man hai kya jo man kaise lagaaven।
22Is your mind your own, that you should say “how can I stabilise it?”
24man baap ko de diya to kiska hua!
23Now you have given your mind to the Father, and so who does it belong to?
25aapka ya baap ka!
24Is it yours, or is it the Father’s?
26jab man hi baap ka hai to phir lagaaven kaise yeh prashn uth nahin sakta।
25Since the mind now belongs to the Father, the question of “how can we focus it, or stabilise it?” does not arise.
27pyaar kaise karte yeh bhi question nahin। 28kyonki sada lavleen hi rehte hain।
26You no longer have the question “how can we experience that love?”, because you constantly remain lost in that love.
29pyaar swaroop ban gaye hain।
27You have become the embodiment of love.
30master pyaar ke saagar ban gaye, to pyaar karna nahin padta, pyaar ka swaroop ho gaye hain।
28You have become the master ocean of love, and so you don’t lack in love, but you have become the embodiment of love.
31saara din kya anubhav karte,pyaar ki lahren svatah hi uchhalti hain na।
29What is your experience throughout the day? 30Are waves of love emerging constantly and automatically?
32jitna-jitna gyaan soorya ki kirnen va prakaash badhta hai utna hi jyaada pyaar ki lahren uchhalti hain।
31To the same extent that the rays and light of the sun of knowledge increases, the waves of love also arise and are experienced.
33amritvele gyaan soorya ki gyaan murli kya kaam karti? 34khoob lahren uchhalti hain na।
32What is the work that the murli of knowledge - from the sun of knowledge - begins to do, from the early morning hours of nectar?
35sab anubhvi ho na!
33There are numerous waves that start surging.
36kaise gyaan ki lahren, prem ki lahren, sukh ki lahren, shanti aur shakti ki lahren uchhalti hain aur un hi lahron mein sama jaate ho।
34All of you have had this experience. 35You know how the waves of knowledge, the waves of love, the waves of happiness, and the waves of peace and power surge up, and you merge within these waves.
37yahi alaukik varsa praapta kar liya hai na!
36This is the unique alokik inheritance that you have already attained.
38yahi brahman jeevan hai। 39lahron mein samaate-samaate saagar samaan ban jaayenge।
37This is the Brahmin life: to be merged within the ocean to such an extent that you become equal to the Ocean.
40aisa mela manaate rehte ho va abhi manaane aaye ho!
38Are you celebrating such a meeting? 39Or have you come to celebrate this now?
41brahman bankar agar saagar mein samaane ka anubhav nahin kiya to brahman jeevan ki visheshta kya rahi!
40Having become a Brahmin, if you haven’t had the experience of merging within the ocean, then what has been the speciality of the Brahmin life?
42is visheshta ko hi varse ki praapti kaha jaata hai।
41It is this speciality that has been called the attainment of the inheritance.
43saare vishwa ke brahman isi alaukik praapti ke anubhav ke chaatrak hain।
42Brahmins across the world have the desire of attaining this alokik experience: they are eager, like thirsty oysters, for this experience.
44abhi bhi sarva chaatrak bachche baapdaada ke saamne hain।
43Even now, all the children are like open oysters in front of BapDada.
45baapdaada ke aage behad ka haal hai।
44In front of BapDada is the unlimited hall.
46is haal me bhi sabhi nahin aa sakte।
45Everyone cannot fit into this physical hall.
47sabhi bachche doorbeen lekar baithe hain। 48saakaar mein bhi door ka drishya saamne dekhne ke anubhav mein baapdaada bhi bachchon ke sahaj shreshtha sarva praapti ko dekh harshit hote hain।
46All the children have taken binoculars so that, even though they are sitting far away in the physical sense, they have the experience of seeing this scene as if they were here in front. 47BapDada smiles upon seeing how easily the children are able to have the most elevated attainment.
49aap sabhi bhi itne harshit hote ho ya kabhi harshit aur kabhi maaya ke aakarshit aur maaya ke duvidha mein to nahin rehte ho!
48Are all of you smiling to the same extent ? 49Do you sometimes smile, or are you sometimes attracted by Maya? 50Being lost in the confusion and division creates a bog.
50duvidha daldal bana deti hai। 51abhi to daldal se nikal diltakhtansheen ho gaye ho na!
51But now that you have come out of that bog you are seated on the heart throne, are you not?
52socho kahaan daldal aur kahaan diltakhta!
52Just consider on one hand the bog, and on the other the heart throne.
53kya pasanda hai?
53Which do you prefer?
54chillaana ya takhta par chadhke baithna।
54Do you prefer to cry out, or to sit on the throne?
55pasanda to takhta hai phir daldal ki or kyon chale jaate ho।
55Surely your preference is the throne. 56Why do you allow yourself to go into the bog?
56daldal ke sameep jaane se door se hi daldal apne taraph kheench leti hai।
57If you go in the direction towards the bog then it will pull you to itself, even if you are at a distance.
57naya samajh karke aaye ho ya kalpa-kalpa ke adhikaari samajh aaye ho? 58naye aaye ho na!
58Have you come with the consciousness of being new, or with the consciousness of having been the ones who claim their rights each and every kalpa?
59parichay ke liye naya kaha jaata hai lekin pahchaanne mein to naye nahin ho na।
59For the sake of introduction it is said that you are new, but within this there is the awareness that there is nothing new.
60naye ban pahchaanne ke liye to nahin aaye ho na।
60You are not new, therefore, you have not come to try and recognise, have you?
61pahchaan ka teesra netra praapta ho gaya hai va abhi praapta karne aaye ho!
61But, you have already received the third eye of recognition. 62Or have you come to claim it now?
62sabhi aaye hue bachchon ko brahman janma ki saugaat birth-de par mili va yahaan birth-de manaane aaye ho।
63Have all the children who have come, received the birthday gift of their Brahmin birth? 64Or have they come to celebrate their birthday here?
63birth-de gift baap dvaara teesra netra milta hai।
65The gift you receive from the Father, for your birthday, is the third eye.
64baap ko pahchaanne ka netra milta hai।
66You receive the eye of recognising the Father as soon as you take birth.
65janma lete, netra milte sabke mukh se pahla bol kya nikla?
67As soon as you receive your eye, what are the first words that emerge from each ones lips?
66baba! 67pahchaana tab to baba kaha na!
68“Baba”: there is recognition, and this is why you say “Baba”.
68sabhi ko birth-de gift mili hai va kiski rah gai hai।
69Has everyone received their birthday gift? 70Is anyone left behind?
69sabko mili hai na।
71Everyone has received it, haven’t they?
70gift ko sada sambhaal kar rakha jaata hai, baapdaada ko to sabhi bachche ek do se pyaare hain।
72It has not been lost, has it? 73This gift is always looked after with great care. 74BapDada finds every child more beloved than the next.
71achha-
75Achcha.
72aise sarva adhikaari aatmaon ko, sada saagar ke bhinna-bhinna lahron mein lahraane vaale anubhvi moorta bachchon ko, sada diltakhtansheen bachchon ko, sada milan mela manaane vaali shreshtha aatmaon ko,saath-saath desh va videsh ke doorbeen liye hue bachchon ko, vishwa ke anjaan bachchon ko bhi baapdaada yaad-pyaar de rahe hain।
76To all the souls who have claimed all rights... to those who are constantly swimming in the different waves of the ocean... to the children who are always seated on the heart throne... to the elevated souls who constantly celebrate the meeting, and together with that, the children from this land and abroad who are watching with their binoculars... to the innocent children of the world... 77BapDoda’s love and remembrance.
73sarva aatmaon ko yatha sneh tatha sneh sampanna yaad-pyaar aur vaarison ko namaste।
78To all souls: love, and love filled with remembrance - according to their capacity. 79And namaste to the heirs.
74 75daadi ji se:- baap ke sang ka rang laga hai। 76samaan baap ban gai!
80(To Dadiji) Being in the company of the Father has coloured you with that company, and you have become equal to the Father.
77aap mein sada kya dikhaai deta hai।
81What is it that everyone always sees in you?
78baap dikhaai deta hai। 79to sang lag gaya na।
82Baba is visible in you, and so you have been influenced by that companion.
80koi bhi aapko dekhta hai to baap ki yaad aati kyonki samaaye hue ho।
83Whenever anyone sees you, they remember the Father, because he is merged within you.
81samaaye hue samaan ho gaye।
84Having experienced being merged, you have become equal.
82iseelie vishesh sneh aur sahayog ki chhatrachhaaya hai।
85This is why there is a special canopy of protection, love, and co- operation.
83special part hai aur special chhatrachhaaya khaas vatan mein banaai hui hai tab hi sada halki ho। 84kabhi bojh lagta hai?
86There is a special part, and so there is a canopy of protection created especially for you, in the subtle region.
85chhatrachhaaya ke andar ho na।
87This is why you are constantly light.
86bahut achha chal raha hai।
88Do you ever feel that there is a burden?
87baapdaada dekhdekh harshit hote hain। 88party se (avyakt baapdaada ki vyaktigat mulaakaat)
89You are under the canopy of protection, and you are moving forward very well. 90BapDada sees this and smiles.
89(1) saare vishwa mein vishesh aatmaayen hain,yeh smriti sada rehti hai?
91(To the groups) Do you constantly remember that we are the special souls of the whole world?
90vishesh aatmaaen second bhi ek sankalp, ek bol bhi saadhaaran nahin kar sakti।
92Special souls cannot be ordinary even for a second: even in one thought, or even in one word.
91to yahi smriti sada samartha banaane vaali hai।
93Constantly remember this, and it will make you very powerful.
92samartha aatmaayen hain, vishesh aatmaayen hain yeh nasha aur khushi sada rahe।
94You are powerful souls: special souls. 95Let there be this intoxication and happiness.
93samartha maana vyartha ko samaapta karne vaale।
96Powerful means that whatever is wasteful has been finished.
94jaise soorya andhakaar aur gandagi ko samaapta kar deta hai। 95aise samartha aatmaayen vyartha ko samaapta kar deti hain।
97Just as the light of the sun removes the darkness and the dirt, in the same way powerful thoughts finish whatever is wasteful.
96vyartha ka khaata khatma, shreshtha sankalp, shreshtha karma, shreshtha bol, samparka aur sambandh ka khaata sada badhta rahe। 97aisa anubhav hai!
98The account of wasteful finishes, then the account of elevated thoughts, elevated actions, elevated words, relationships and contacts constantly increases.
98ham hain hi samartha aatmaayen yeh smriti aate hi vyartha khatma ho jaata।
99Is there this experience: that “we are powerful souls”? 100Remember this, and the account of wasteful finishes.
99vismriti hui to vyartha shuru ho jaayega।
101When there is loss of this awareness, then wasteful things begin.
100smriti sthiti ko svatah banaati hain।
102The consciousness automatically creates the stage.
101to smriti swaroop ho jaao। 102swaroop kabhi bhi bhoolta nahin।
103Therefore, become the embodiment of remembrance, the embodiment of consciousness.
103aapka swaroop hai smriti swaroop so samartha swaroop।
104Never forget your own form. 105Your form is to be the embodiment of remembrance: that is, the embodiment of power.
104bas yahi abhyaas aur yahi lagan।
106Just practise this, and have love for this.
105isi lagan mein sada magna - yahi jeevan hai।
107A real life is to be constantly lost in this love.
106kabhi bhi kisi paristhiti mein vaayumandal mein umang-utsaah kam hone vaala nahin।
108Never allow hope and enthusiasm to decrease, under any circumstances, or in any atmosphere.
107sada aage badhne vaale। 108kyonki sangamayug hai hi umang-utsaah praapta karaane vaala।
109Constantly keep moving forward, because the confluence age is the time to obtain greater and greater hope and enthusiasm.
109yadi sangam par umang-utsaah nahin hota to saare kalpa mein nahin ho sakta।
110If there isn’t the experience of hope and enthusiasm at the confluence, then it is never possible again throughout the whole of the cycle. 111If not now then never.
110ab nahin to kab nahin। 111brahman jeevan hi umang-utsaah ki jeevan hai।
112The life of a Brahmin is the life of hope, and enthusiasm to share with everyone that which you have received.
112jo mila hai woh sabko baante yeh umang rahe।
113The sign of happiness is to have constant hope and enthusiasm.
113aur utsaah sada khushi ki nishaani hai।
114The one who has hope and enthusiasm will always remain happy.
114utsaah vaala sada khush rahega। 115utsaah rehta - bas, paana tha vo pa liya।
115There is the enthusiasm that I have found what I was searching for: I found what I had wanted.
116sada achal adol sthiti mein rahne vaali angadke samaan shreshtha aatmaayen hain,isi nashe aur khushi mein raho।
116The soul who remains constantly stable and unshakeable is an elevated soul, like Angad. 117Remain in this happiness and intoxication.
117kyonki sada ek ke ras mein rahne vaale, ekras sthiti mein rahne vaale sada achal rehte hain।
118The one who remains constantly lost in the sweetness of One - and stabilises his stage - is the one who remains steady and unshakeable.
118jahaan ek hoga vahaan koi khitkhit nahin।
119Where there is one then there cannot be conflict.
119do hota to duvidha hoti।
120Where there are two, then there is division.
120ek mein sada nyaare aur pyaare।
121But where there is one, then the soul is constantly detached and loving.
121ek ke bajaae doosre kahaan bhi buddhi na jaaye।
122So. do not let the intellect go to a second, but let it be just with the One.
122jab ek mein sab kuchh praapta ho sakta hai to doosre taraph jaaen hi kyon!
123Since everything is attained from one, why is it necessary to go in any other direction?
123kitna sahaj maarga mil gaya।
124You have found such an easy path.
124ek hi thikaana, ek se hi sarva praapti aur chaahiye hi kya!
125“One” is the destination. 126All attainment is from One, and so what more do you need?
125sab mil gaya bas jo chaahna thi, baap ko paane ki woh praapta ho gaya to isi khushi mein naachte raho, khushi ke geet gaate raho।
127You have found all that you needed, and all that you desired has been fulfilled. 128Everything has been found by finding the father. 129Keep dancing with this happiness, and sing songs of happiness.
126duvidha mein koi praapti nahin isliye ek mein hi saara sansaar anubhav karo।
130If there is division and confusion there is no attainment. 131Let there be the experience of a whole world within one.
127apne ko sada hero paartadhaari samajhte hue har karma karo।
132Constantly have the awareness of being a hero player, and perform action in this consciousness.
128jo hero paartadhaari hote hain unko kitni khushi hoti hai, woh to hua had ka part।
133If there is the awareness of being the hero player there is such great happiness. 134The others’ part is only the limited part, but yours is the unlimited part.
129aap sabka behad ka part hai।
135With whom are you playing a part?
130kisak saath part bajaane vaale hain!
136With whom are you co-operating?
131kiske sahayogi hain, kis seva ke nimitta hain,yeh smriti sada rahe to sada harshit,sada sampanna,sada double light rahenge।
137In whose service are you the instrument? 138Let there be this awareness, and you will be constantly cheerful, constantly complete, and constantly double light.
132har kadam mein unnati hoti rahegi।
139At every step there will be progress. 140What were you before?
133kya the aur kya ban gaye!
141And now what have you become?
134vaah main aur vaah mera bhaagya! 135 sada yahi geet khoob gaao aur auron ko bhi gaana sikhaao।
142“How wonderful am I, and, how wonderful is my fortune”: constantly sing this song, and teach this song to others.
1365 hajaar varsha ki lambi lakeer khinch gai to khushi mein naacho।
143Now you are drawing the long line of fortune for five thousand years, and so dance with happiness. 144* * * O M S H A N T I* * *