Avyakt murli for Friday 20 January 1984

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⁰> > 20-01-84 Om Shanti Avyakt Bapdada Madhuban ¹Become a great donor and a bestower of blessings. ²Today, BapDada is seeing in all the children the personality of purity, the royalty of being an embodiment of all attainments and the reality of being a spiritual embodiment of remembrance. ³He is seeing all the children crowned with the sparkling light of the personality of purity.

¹20-01-84om shanti avyakt baapdaadaamdhuban ²mahaadaani bano, vardaani bano

⁴On the one side He is seeing the gathering of the children who are embodiments of all attainments.

³ichchha maatram avidya banaane vaale sarva samartha baapdaada bole –

⁵On the other side are the souls of the world who always lack something and are never embodiments of attainment.

⁴aaj baapdaada sarva bachchon ke pyooriti ki personality aur sarva praapti swaroop ki raayalti, roohaani smriti-swaroop ki reality dekh rahe hain।

⁶Even though they constantly have all temporary attainments, they are never content. ⁷They always want to attain something or other. ⁸They constantly chant, "I want this, I want that." ⁹They are running around.

⁵sabhi bachche purity ki personality se chamakte hue light ke kraaundhaari dekh rahe hain।

¹⁰They are thirsty and constantly wandering around here and there with the desire to attain something from body, mind, wealth or other people.

⁶ek taraph sarva praapti swaroop bachchon ka sangathan dekh rahe hain।

¹¹They especially want three things and make all sorts of effort for them. ¹²Firstly, they want power, of the body, of wealth, of status or of their intellect.

⁷doosri taraph vishwa ki apraapta aatmaayen jo sada alpakaal ki praapti hote hue bhi praapti swaroop nahin hain।

¹³Secondly, they also want to perform devotion. ¹⁴They want to be able to perform devotion with an honest heart for a few moments. ¹⁵Devotee souls want to perform such devotion.

⁸santushta nahin।

¹⁶Thirdly, since the copper age, many souls have been seeing the world of sorrow and calling out. ¹⁷And, because of sorrow and peacelessness, they have been considering temporary attainment to be like a mirage, and therefore, want liberation from the world of sorrow and the bondage of sorrow of the vices. ¹⁸Devotees want devotion, others want power and others want liberation. ¹⁹Who are the jewels of contentment who can give such discontented souls a drop of happiness, peace, purity and knowledge and enable them to attain something?

⁹sada kuchh na kuchh paane ki ichchha bani rehti hai।

²⁰Are you this? ²¹You are the children of the Merciful Father.

¹⁰sada yeh chaahiye,yeh chaahiye ki dhun lagi hui hai।

²²The Father has mercy that being the children of the Bestower, you still constantly cry out "I want this!

¹¹bhaag daud kar rahe hain।

²³I want that! ²⁴I want this!" for temporary attainment.

¹²pyaase ban yahaan vahaan tan se, man se, dhan se,jan se kuchh praapta ho jaae, isi ichchha se bhatak rahe hain।

²⁵Similarly, do you children, who are master bestowers and embodiments of attainment, feel mercy for the souls of the world? ²⁶Do you have the enthusiasm to help your brothers who are wandering around so much chasing after temporary desires?

¹³vishesh teen baaton ki taraph ichchha rakh anek prakaar ke prayatna kar rahe hain।

²⁷Children of the Bestower, cast your vision of mercy and compassion on your brothers. ²⁸Become great donors.

¹⁴ek to shakti chaahiye।

²⁹Become bestowers of blessings.

¹⁵tan ki, dhan ki,pad ki, buddhi ki।

³⁰Become sparkling jewels of contentment and make everyone content.

¹⁶aur doosra bhakti chaahiye। ¹⁷do ghadi sachchi dil se bhakti kar paaven aise bhakti ki ichchha bhi bhakta aatmaayen rakhti hain।

³¹Nowadays, people call out to the goddess of contentment a great deal because where there is contentment, nothing is lacking. ³²On the basis of contentment one is also able to experience having plenty of physical wealth.

¹⁸teesra-anek aatmaayen dvaapar se dukh aur pukaar ki duniya dekh-dekh dukh aur ashaanti ke kaaran alpakaal ki praapti mrigtrishna samajhte hue dukh ki duniya se,is vikaari dukhon ke bandhanon se mukti chaahti hain।

³³If you give even just two rupees to someone who is content, that is equivalent to a hundred thousand. ³⁴If someone is a millionaire and not content, then that million is not a million, for he is a beggar of desires. ³⁵Desires mean distress. ³⁶Desires (ichcha) can never make you become good (achcha) because although your perishable desires may be fulfilled, they also give birth to many other desires.

¹⁹bhakta, bhakti chaahte hain aur anya koi shakti chaahte,koi mukti chaahte।

³⁷This is why you become trapped in desires like being trapped in a spiders web. ³⁸You cannot become free even though you want to.

²⁰aisi asantushta aatmaon ko sukh aur shanti ki, pavitrata ki, gyaan ki anchali dene vaale va praapti karaane vaali santushta maniyaan kaun hain? ²¹aap ho?

³⁹Therefore, make your brothers who are trapped in such a web ignorant of even knowing about perishable desires. ⁴⁰To be distressed (pareshaan) means to go beyond your pride (shaan). ⁴¹All of you are children of God, children of the Bestower and all attainments are your birthright.

²²merciful baap ke bachche, jaise baap ko raham aata hai ki daata ke bachche aur alpakaal ki praapti ke liye chaahiye chaahiye-chaahiye ke naare laga rahe hain।

⁴²When you lose your pride, you become distressed. ⁴³Show such souls their elevated pride. ⁴⁴Do you understand what you have to do? ⁴⁵All you double­foreign children are going back to your respective places.

²³aise aap master daata praapti swaroop bachchon ko vishwa ki aatmaon prati raham aata hai, umang aata hai ki hamaare bhaai alpakaal ki ichchha mein kitne bhatak rahe hain?

⁴⁶What will you do when you get back? ⁴⁷Become great donors and bestowers of blessings and fill the aprons of all souls with the attainment of peace and happiness. ⁴⁸This is the thought you are going back with, is it not? ⁴⁹Seeing the children's courage and love, BapDada gives the children multimillion­fold love in return.

²⁴daata ke bachche, apne bhaaeeyon ke oopar daya aur raham ki drishti daalo। ²⁵mahaadaani bano।

⁵⁰Those who live in faraway lands have come closer through their recognition and attainment, whereas those of this land have become distant from recognising and attaining.

²⁶vardaani bano।

⁵¹Therefore, double­foreign children, with the determination of being an embodiment of attainment and the enthusiasm of contentment, always continue to move forward. ⁵²The Bestower of Fortune, the Bestower of All Attainments, is always with you. ⁵³Achcha. ⁵⁴To such merciful children of the Merciful Father; to the children who are jewels of contentment and who make everyone full of the treasure of contentment; to the children who are always an embodiment of all attainments and who remain well­wishers for others with the good wishes to make them attain something; to those who make everyone ignorant of the knowledge of perishable desires; to the all­powerful children BapDada's love, remembrance and namaste.

²⁷chamakti hui santushta maniyaan ban sarva ko santosh do।

⁵⁵Seeing the double­foreign children, BapDada says: ⁵⁶If anyone in this group is told to stay here, are you ever ready?

²⁸aajkal santoshi maa ko bahut pukaarte hain।

⁵⁷None of you has any bondage back home, do you? ⁵⁸This will also happen.

²⁹kyonki santushtata va santosh sarva praaptiyon ka aadhaar swaroop hai।

⁵⁹A time will come when everyone's ticket will be cancelled and you will be made to stay here. ⁶⁰At such a time, no one will want to take the salvation (facilities).

³⁰jahaan santushtata hai vahaan apraapti ka abhaav hai।

⁶¹Do all of you remember how you spent those four days when Brahma Baba became avyakt?

³¹santushtata ke aadhaar par sthool dhan mein bhi barkat anubhav karte hain।

⁶²Was the building big enough? ⁶³Did you cook anything? ⁶⁴So, how did you spend those four days?

³²santushtata vaale ka dhan do roopaya bhi do laakh samaan hai।

⁶⁵The days of destruction will also be spent just like that. ⁶⁶You were absorbed in love at that time, were you not?

³³karodapti ho lekin santushtata nahin to karod-karod nahin।

⁶⁷Completion will also take place in a stage just like that where you are absorbed in love.

³⁴ichchhaaon ke bhikhaari hain।

⁶⁸You will then stay here on the mountains and do tapasya.

³⁵ichchha arthaat pareshaani।

⁶⁹You will see the whole of destruction with your third eye.

³⁶ichchha kabhi achha bana nahin sakti।

⁷⁰You are carefree in this way, are you not?

³⁷kyonki vinaashi ichchha poorn hone ke saath-saath aur anek ichchhaaon ko janma deti hai।

⁷¹You don't have any worries about your building, your family or your work. ⁷²You are always carefree. ⁷³There is no question as to what will happen. ⁷⁴Whatever happens will be good.

³⁸isliye ichchhaaon ke chakra mein makdi ki jaal muaaphik phans jaate hain।

⁷⁵This is called being carefree. ⁷⁶You might remember the building of your centre, or your bank balance.

³⁹chhootne chaahte bhi chhoot nahin sakte।

⁷⁷Nothing should be remembered.

⁴⁰isliye aise jaal mein phanse hue apne bhaaeeyon ko vinaashi ichchha maatram avidya banaao।

⁷⁸Yours is true wealth, whether it has been used for the building or is in the bank. ⁷⁹You will receive your wealth multiplied multimillion­fold.

⁴¹pareshaan arthaat shaan se pare।

⁸⁰You have insured everything, have you not?

⁴²ham sabhi eeshvareey bachche hain, daata ke bachche hain, sarva praaptiyaan janma-siddha adhikaar hain।

⁸¹Dust will turn to dust and you will receive your wealth multiplied multimillion­fold. ⁸²What else do you want? ⁸³True wealth can never go to waste.

⁴³is shaan se pare hone ke kaaran pareshaan hain।

⁸⁴Do you understand? ⁸⁵Constantly remain carefree in this way.

⁴⁴aisi aatmaon ko apna shreshtha shaan bataao।

⁸⁶“I don't know what will happen to the centre afterwards? ⁸⁷What will happen to our home?”

⁴⁵samjha kya karna hai?

⁸⁸Let there not be this question.

⁴⁶sabhi double videshi bachche apne-apne sthaanon par ja rahe hain na।

⁸⁹All of it has already been used in a worthwhile way. ⁹⁰You no longer have any question as to whether it will be used in a worthwhile way or not.

⁴⁷kya jaakar karenge?

⁹¹You have already willed it in advance.

⁴⁸mahaadaani vardaani ban sarva aatmaon ki sukh-shanti ki praaptiyon dvaara jholi bhar dena।

⁹²When someone has made his will beforehand, he remains carefree. ⁹³All of you have willed your every breath, thought, second, wealth and body, have you not?

⁴⁹yahi sankalp lekar ja rahe ho na।

⁹⁴You cannot use for yourself anything you have already willed.

⁵⁰baapdaada bachchon ki himmat aur sneh ko dekh bachchon ko sada sneh ki return mein padmaguna sneh dete hain।

⁹⁵You cannot use even a second or a penny without shrimat. ⁹⁶It all belongs to God. ⁹⁷Therefore, souls cannot use it for themselves or for other souls. ⁹⁸You can use it according to the directions you receive.

⁵¹door desh vaale pahchaan aur praapti se sameep ban gaye।

⁹⁹Otherwise, it is being dishonest with the treasures you have been entrusted with.

⁵²aur anek desh vaale pahchaan aur praapti se door rah gaye hain।

¹⁰⁰If you use even a little bit of your wealth without direction, then that wealth will pull you towards where it has been used.

⁵³isliye sada double videshi bachche praapti swaroop ki dridhta aur santushtata ke umang mein aage badhte chalo।

¹⁰¹The wealth will pull the mind and the mind will pull the body and distress you. ¹⁰²So, you have willed it all, have you not? ¹⁰³If you use everything according to the directions you receive, there is no sin and no burden.

⁵⁴bhaagya vidhaata sarva praaptiyon ka daata sada aapke saath hai।

¹⁰⁴You are free from that. ¹⁰⁵You do understand the directions, do you not? ¹⁰⁶You have received directions for everything. ¹⁰⁷It is clear, is it not?

⁵⁵achha-

¹⁰⁸You never become confused, do you?

⁵⁶aise merciful baap ke merciful bachchon ko, sarva ko santushtata ke khazaane se sampanna banaane vaale santushta mani bachchon ko, sada praapti swaroop ban sarva ko praapti karaane ki shubh bhaavna mein rahne vaale shubh chintak bachchon ko, sarva ko vinaashi ichchhaaon se ichchha maatram avidya banaane vaale, sarva samartha bachchon ko baapdaada ka yaadapyaar aur namaste।

¹⁰⁹You never become confused as to whether you should do something or not for a particular task, do you? ¹¹⁰Whenever there is a little confusion, have it verified by the instruments. ¹¹¹Or, if your stage is powerful, then the touchings you receive at amrit vela will always be accurate. ¹¹²Don't sit at amrit vela with mixed feelings in your mind, but sit with a plain intellect and the touchings will be accurate.

⁵⁷’’ ⁵⁸videshi bachchon ko dekhte hue

¹¹³Whenever some children have problems, they sit only with their own feelings in mind.

⁵⁹is group mein kisi ko bhi kahen ki yahaan baith jaao to ever ready ho?

¹¹⁴“This is what I should do. ¹¹⁵That is what should happen. ¹¹⁶In my opinion, this is fine.” ¹¹⁷Therefore, the touchings too will not be accurate.

⁶⁰koi ka peechhe ka koi bandhan to nahin hai।

¹¹⁸They then only receive a response of the thoughts of their own mind.

⁶¹aise bhi hoga, jab samay aayega sabhi ko ticket cancel karaake yahaan bitha denge। ⁶²aise samay par koi salvation bhi nahin lenge।

¹¹⁹This is why, somewhere or the other, there is no success. ¹²⁰Then they become confused as to the direction they received at amrit vela, and thereby don't understand why something happened and why they weren't successful.

⁶³sabhi ko yaad hai - jab brahma baap avyakt hue to woh 4din kaise bitaaye?

¹²¹However, they had mixed feelings in their own mind and so they just received the fruit of those feelings.

⁶⁴makaan bada tha? ⁶⁵khaana banaaya tha?

¹²²What fruit would you receive from the dictates of your own mind?

⁶⁶phir 4 din kaise beeta tha!

¹²³There would only be confusion, would there not?

⁶⁷vinaash ke din bhi aise hi beet jaayenge।

¹²⁴This is called willing even the thoughts of your mind.

⁶⁸us samay lavleen the na।

¹²⁵This is my thought, but what does Baba say? ¹²⁶Achcha.

⁶⁹aise hi lavleen sthiti mein samaapti hogi। ⁷⁰phir yahaan ki pahaadiyon par rahkar tapasya karenge।

¹²⁷Questions from the double foreigners and BapDada's answers: Question: What should we do when a centre is facing a big obstacle?

⁷¹teesri okh se saara vinaash dekhenge। ⁷²aise nishchint ho na।

¹²⁸Answer: When a centre faces any problem, don't become afraid on seeing the obstacle.

⁷³koi chinta nahin। ⁷⁴na makaan ki, na parivaar ki, na kaam ki। ⁷⁵sada nishchint kya hoga yeh question nahin।

¹²⁹For instance, when the biggest obstacle comes, when a very good person becomes anti and causes a disturbance in your service, what would you do then? ¹³⁰Would you become afraid?

⁷⁶jo hoga achha hoga। ⁷⁷isko kaha jaata hai - ‘nishchint’।

¹³¹It is one thing to have mercy for that soul with benevolent feelings, for that is a different matter.

⁷⁸centre ka makaan yaad aa jaae, bank bailansa yaad aa jaae… kuchh bhi yaad na aaye।

¹³²However, when your stage fluctuates or when you have waste thoughts, that is called having an upheaval. ¹³³Therefore, don't create a world of thoughts.

⁷⁹kyonki aapka sachcha dhan hai na।

¹³⁴Even a thought should not make you shake.

⁸⁰chaahe makaan mein laga hai,chaahe bank mein raha hua hai।

¹³⁵This is called an unshakeable and immovable stage. ¹³⁶You mustn't even become careless saying that it is nothing new.

⁸¹lekin aapka to padmaguna hokar aapko milega।

¹³⁷Do service, be merciful towards that soul, but also do not come into upheaval.

⁸²aapne to insure kar liya na।

¹³⁸Therefore, neither be careless nor have any type of ill feeling.

⁸³mitti, mitti ho jaayegi aur aapka hak aapko padmaguna hokar mil jaayega aur kya chaahiye!

¹³⁹No matter what atmosphere or environment you are in, always remain unshakeable and immovable. ¹⁴⁰Sometimes, when an instrument gives you advice, don't become confused about that.

⁸⁴sachcha dhan kabhi bhi vesta nahin ja sakta!

¹⁴¹Don't think: Why is this one saying that? ¹⁴²Or, how will this happen?

⁸⁵samjha!

¹⁴³Those who are instruments are already experienced. ¹⁴⁴Of those who are actually going through something, some are new and others may be a little older in knowledge, but when a situation comes in front of them, then, because of that situation, their intellect is not clear enough for them to understand the beginning, the middle and the end of the situation. ¹⁴⁵At that time they can only understand the present. ¹⁴⁶Therefore, because they just see the present, the beginning and the middle is not clear enough at that time and so they become confused.

⁸⁶aise sada nishchint raho।

¹⁴⁷Even if any directions are not clear, don't become confused.

⁸⁷pata nahin peechhe centre ka kya hoga?

¹⁴⁸Tell them patiently that you will try to understand them.

⁸⁸ghar ka kya hoga?

¹⁴⁹Give them a little time.

⁸⁹yeh question nahin। ⁹⁰saphal hua hi pada hai।

¹⁵⁰At that time, don't become confused and say: Not this, not that.

⁹¹saphal hoga ya nahin yeh question nahin। ⁹²pahle se hi will kar diya hai na।

¹⁵¹Don't do this. ¹⁵²Double­ foreigners are mostly free­minded and they therefore also say “No” with a very free mind.

⁹³jaise koi will karke jaata hai pahle se hi nishchinta hota hai na।

¹⁵³Therefore, when they tell you even a small thing, first of all think about it seriously.

⁹⁴to aap sabne apna har shvaans, sankalp, second,sampatti shareer sab will kar diya hai na।

¹⁵⁴It definitely has one significance or another hidden within it. ¹⁵⁵You can ask them: What is the significance of this? ¹⁵⁶What would be the benefit of this?

⁹⁵will ki hui cheez kabhi bhi sva ke prati use nahin kar sakte।

¹⁵⁷Explain it to me clearly. ¹⁵⁸You can tell them this. ¹⁵⁹However, never refuse a direction.

⁹⁶bina shreemat ke ek second ya ek paisa bhi use nahin kar sakte।

¹⁶⁰It is because you refuse that you become confused. ¹⁶¹Baba is giving this little special attention to you double foreigners.

⁹⁷paramatma ka sab ho gaya to aatmaayen apne prati ya aatmaon ke prati use nahin kar sakti hain।

¹⁶²Otherwise, what would happen is that you won’t try to understand the directions of your instrument sisters and will fluctuate. ¹⁶³Then, seeing you, those for whom you are instruments will also develop those sanskars.

⁹⁸direction pramaan kar sakti hain।

¹⁶⁴Then, sometimes one will sulk and at other times the other will sulk.

⁹⁹nahin to amaanat mein khyaanat ho jaayegi na।

¹⁶⁵Then this game will continue at the centre all the time. ¹⁶⁶Do you understand?

¹⁰⁰thoda bhi dhan bina direction ke kahaan bhi kaarya mein lagaaya to woh dhan aapko bhi us taraph kheench lega। ¹⁰¹dhan - man ko kheench lega।

¹⁶⁷Secondly, teachers should never think that we belong to another religion and have come here. ¹⁶⁸This is something new ones say. ¹⁶⁹You are all older ones and you have therefore become instruments.

¹⁰²aur man tan ko kheench lega aur pareshaan karega।

¹⁷⁰It is not that you who belonged to a different religion have come to this religion.

¹⁰³to will kar liya hai na?

¹⁷¹You belonged to this religion and you have come to this religion.

¹⁰⁴direction pramaan karte ho to koi bhi paap nahin।

¹⁷²“Us and them are separate”; let there not be the thought even in your dreams.

¹⁰⁵koi bojh nahin। ¹⁰⁶uske liye free ho।

¹⁷³It is not that Bharat is separate from the foreign lands.

¹⁰⁷direction to samajhte ho na।

¹⁷⁴This thought will bring about duality in unity.

¹⁰⁸sab direction mile hue hain!

¹⁷⁵Then it becomes “us and them”. ¹⁷⁶What would there be where there is “us and them”?

¹⁰⁹clear hain na!

¹⁷⁷There would only be conflict.

¹¹⁰kabhi moonjhate to nahin?

¹⁷⁸This is why you are all united.

¹¹¹is kaarya mein yeh karen ya nahin karen,aise moonjhate to nahin?

¹⁷⁹BapDada refers to you as double foreigners, just symbolically; but it isn't that you are separate.

¹¹²jahaan bhi kuchh moonjh ho to jo nimitta bane hue hain unhon se verify karaao।

¹⁸⁰Don't think that because you are double foreigners you are different and those of this land are different. ¹⁸¹No. ¹⁸²Since you have taken a Brahmin birth, what have you become through your Brahmin birth?

¹¹³ya phir sva sthiti shaktishaali hai to amritvele ki touching sada yathaartha hogi।

¹⁸³All Brahmins belong to the one religion; there is no question of double foreigners or those of this land in it. ¹⁸⁴We all belong to the one Brahmin religion.

¹¹⁴amritvele man ka bhaav mix karke nahin baitho lekin plen buddhi hokar baitho phir touching yathaartha hogi।

¹⁸⁵We all have a Brahmin life and are all instruments in the one Father's service. ¹⁸⁶Never use the language: These are our thoughts and the thoughts of you from India are like this. ¹⁸⁷This language is wrong.

¹¹⁵kai bachche jab koi problem aati hai to apne hi man ka bhaav bhar karke baithte hain।

¹⁸⁸Never speak such words even by mistake. ¹⁸⁹Of course even the people of Bharat themselves can have different ideas; that is a different matter.

¹¹⁶karna to yahi chahie, hona to yahi chaahiye,mere vichaar se yeh theek hai… to touching bhi yathaartha nahin hoti।

¹⁹⁰However, never bring about a difference between Bharat and foreign lands. ¹⁹¹Never think: Well, it is always like this with us foreigners. ¹⁹²No. ¹⁹³Never say: Our nature is like that anyway.

¹¹⁷apne man ke sankalp ka hi respond mein aata hai।

¹⁹⁴No. ¹⁹⁵Never think in this way. ¹⁹⁶There is one Father and all of us belong to the one Father.

¹¹⁸isliye kahaan na kahaan saphalta nahin hoti।

¹⁹⁷Whatever language the instrument teachers speak, others will speak the same language.

¹¹⁹phir moonjhate hain ki amritvele direction to yahi mila tha phir pata nahin aisa kyon hua, saphalta kyon nahin mili।

¹⁹⁸Therefore, speak every word in a very tactful manner. ¹⁹⁹Be yogyukt and yuktiyukt at the same time. ²⁰⁰Some try to go ahead a great deal in yoga, but their actions are not yuktiyukt. ²⁰¹Let there be balance in both.

¹²⁰lekin man ka bhaav jo mix kiya us bhaav ka hi phal mil jaata hai।

²⁰²The sign of being yogyukt is to be yuktiyukt. ²⁰³Blessing: May you be very powerful and surrender even the slightest trace of body consciousness.

¹²¹manmat ka phal kya milega?

²⁰⁴The biggest weakness is body consciousness.

¹²²moonjhega na!

²⁰⁵A subtle trace of body consciousness is very big. ²⁰⁶To surrender body consciousness means to surrender it with all its traces and its progeny. ²⁰⁷Only those who surrender in this way become the very powerful ones. ²⁰⁸If you keep a trace of body consciousness hidden inside you, and you consider arrogance to be self­respect, then, although you may see temporary victory, it means defeat for a long time.

¹²³isko kaha jaata hai apne man ke sankalp ko bhi will karna।

²⁰⁹Slogan: “I didn't have the desire but I just liked it.”

¹²⁴mera sankalp yeh kehta hai lekin baba kya kehta? ¹²⁵achha!

²¹⁰This is also a stage of being in a life of bondage. ²¹¹* * * O M S H A N T I* * *