Avyakt murli for Wednesday 21 November 1984
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 121-11-84om shanti avyakt baapdaadaamdhuban 2svadarshan dhaari hi divya darshaneey moorta
0> > 21-11-84 Om Shanti Avyakt Bapdada Madhuban 1Only those who are swadarshandhari (those who have selfrealisation, who have a vision of the self)
3avyakt baapdaada apne svadarshan chakradhaari bachchon prati bole-
2are divya darshaniya murat (images of divinity who grant a divine vision).
4aaj baapdaada apne vishwa prasiddha svadarshan dhaari, divya darshaneey siddhi swaroop bachchon ko dekh rahe hain।
3Today, BapDada is seeing His worldfamous children who have selfrealisation and are embodiments of the power to give a divine vision.
5svadarshandhaari hi vishwa-divya darshaneey bante hain।
4Only those who have selfrealisation can give a divine vision to the world.
6svadarshandhaari nahin to divya darshaneey moorta bhi nahin।
5If you do not have selfrealisation, you cannot be an image who grants a vision of divinity.
7har kadam mein, har sankalp mein svadarshan se hi divya darshan kara sakte ho।
6At every step and in every thought, it is only through self realisation that you can grant a vision of divinity.
8svadarshan nahin to divya darshan bhi nahin।
7If there is no selfrealisation, there is no vision of divinity.
9svadarshan-sthiti mein sthit rahne vaale chalte-phirte natural roop mein apne divya sankalp, divya drishti, divya bol, divya karma dvaara anya aatmaon ko bhi divya moorta anubhav honge।
8Those who remain stable in the stage of selfrealisation will naturally be experienced by all souls to be those who are images of divinity through their divine thoughts, divine vision, divine words and divine deeds.
10saadhaaranta nahin dikhaai degi, divyata dikhaai degi।
9Ordinariness won’t be visible, divinity would be visible.
11to vartamaan samay brahman aatmaon ko divyata ka anubhav karna hai।
10So, at the present time, Brahmin souls have to experience divinity.
12devta bhavishya mein banenge।
11You will become deities in the future.
13abhi divyata swaroop hona hai।
12You now have to become the form of divinity.
14divyata swaroop so devta swaroop।
13The form of divinity is the form of a deity.
15pharishta arthaat divyata swaroop।
14An angel means the form of divinity.
16divyata ki shakti saadhaaranta ko samaapta kar deti hai।
15The power of divinity ends ordinariness.
17jitni-jitni divyata ki shakti har karma mein laayenge utna hi sabke man se, mukh se svatah hi yeh bol niklenge ki yeh divya darshaneey moorta hain।
16The more power of divinity you put into every action, the more the words will automatically emerge in everyone’s mind and from their lips that you are an image who grants a vision of divinity.
18anek bhakton ko jo darshan ke abhilaashi hain, aise darshan-abhilaashi aatmaon ke saamne aap svayan divya darshan moorta pratyaksha honge tab hi sarva aatmaayen darshan kar prasanna hongi।
17Only when you yourselves, the images who grant a vision of divinity, are revealed to the devotees who hope to have a vision, will all souls be happy on receiving a vision.
19aur prasannta ke kaaran aap divya darshaneey aatmaon par prasannata ke pushpa varsha karengi।
18And, because of that happiness, they will shower you souls who grant a vision of divinity with flowers of happiness.
20harek aatma ke dvaara yahi prasannata ke bol niklenge,janmajanma ki jo pyaas thi va aash thi ki mukti ko praapta ho jaaen va ek jhalak maatra darshan ho jaaen,aaj mukti va moksha ka anek janmon ka sankalp poora ho gaya। 21va darshan ke bajaae darshaneey moorta mil gae।
19From each soul, the sounds of happiness will emerge: “I have had for birth after birth a desire and thirst for attaining liberation or for receiving a second's glimpse. 20Today, that thought of attaining liberation and eternal liberation was fulfilled. 21And, instead of just having a vision, we actually found the images who grant the vision of divinity themselves.
22hamaare eeshta humein mil gae।
22We have found our specially beloved deities."
23isi thode samay ki praapti ke nashe aur khushi mein janma-janma ke dukh darda bhool jaayenge।
23With the happiness and intoxication of this short time of attainment, they will forget their sorrow and pain of many births.
24thode se samay ki yeh samartha sthiti aatmaon ko yathaashakti bhaavna ke phalasvaroop kuchh paapon se bhi mukta kar degi।
24This powerful stage of just a short time will even liberate souls from some of their sins as a result of their bhavna according to their capacity.
25isliye aatmaayen svayan ko yatha shakti halka anubhav karengi।
25Therefore, souls will experience themselves to be light according to their capacity.
26isliye hi paap haro deva va paap nashta karne vaali devi, shakti, jagat maa yeh bol zaroor bolte hain।
26This is why they definitely speak the words: Remove our sins, o deity! 27Or: Goddess, Shakti, Jagad Ma destroy our sins!
27kisi bhi devi va devta ke paas jaate hue yeh bhaavna va nishchay rakhte hain ki yeh hamaare paap naash kar hi lenge।
28When people go to a goddess or deity, they have the bhavna and faith that they (goddesses and deities) will definitely destroy their sins.
28aur ab ant mein devtaaon ke saath guru log bhi yahi temptation dete hain ki main tumhaare paap naash kar doonga।
29Now, at the end, as well as deities, gurus too give this temptation: I will destroy your sins.
29bhakta bhi isi bharose se guru karte hain।
30Devotees also adopt gurus with this trust in them.
30lekin yeh rasam aap divya darshaneey aatmaon se pratyaksha roop mein hone ka yaadgaar chala aa raha hai।
31However, this system has continued as a memorial of you souls who are living images that grant a vision of divinity in a practical way.
31aise jaldi hi yeh divya drishya vishwa ke saamne aaya ki aaya!
32This divine scene will now come in front of the world very soon.
32abhi apne aapko dekho ki ham divya darshaneey moorta darshan yogya, sarva shringaar sampanna bane hain?
33Now look at yourself and check: Have I become an image who grants a vision of divinity, worthy of giving a vision, and am I fully decorated with all decorations?
33baap samaan paap kateshvar swaroop mein sthit hain?
34Am I stable in the stage of a redeemer of sins, like the Father?
34paap kateshvar va paap harni tab ban sakte, jab yaad ke jvaala swaroop banenge - aise bane hain?
35You can become a redeemer of sins, or a remover of sins when you become one who has an intense (volcanic) form of remembrance. 36Have you become this?
35darshan ke liye parda kholte hain, parda hatta aur darshan hota hai।
37The curtains are opened to give a vision, and as soon as the curtains are opened, you have a vision.
36aise sampanna darshaneey swaroop bane ho jo samay ka parda hat jaae aur aap divya darshaneey moorta practical pratyaksha ho jaao।
38Have you become such a complete embodiment of a vision that when the curtain of time opens, you images who grant a vision of divinity, will become practically revealed?
37va darshaneey moorta abhi tak sampanna saj rahe ho?
39Or, are the images who grant a vision still being decorated fully?
38darshan sada sampanna swaroop ka hota hai।
40A darshan (vision) is always of a complete form.
39to aise taiyaar ho va hona hai!
41So, are you ready to this extent, or do you still have to become ready?
40va yahi sochte ho ki samay aayega tab taiyaar honge!
42Or, do you think that you will become ready when the time comes?
41jo samay par taiyaar honge to woh apni hi taiyaari mein honge va darshaneey moorta banenge?
43Will those who are to become ready on time be busy making their own preparations or will they become the images who grant visions?
42woh sva prati rahenge,na ki vishwa prati।
44They will remain just for themselves and not for the world.
43woh svakal yaankaari honge aur woh vishwa-kalyaankaari।
45They would be selfbenefactors and others would be world benefactors.
44ant ka title vishwa-kalyaankaari hai na ki sirf sva-kalyaankaari।
46The title you have at the end is “world benefactor” not just “selfbenefactor”.
45sva-kalyaankaari so vishwa-kalyaankaari,double kaarya karnevaale hi double taajdhaari banenge।
47Only those who are selfbenefactors and also world benefactors, those who carry out a double task, will become doublecrowned.
46sirf sva-kalyaankaari double taajdhaari nahin ban sakte।
48Those who are just selfbenefactors cannot be double crowned.
47raajya mein aa sakte hain lekin raajya adhikaari nahin ban sakte hain।
49They can become part of the kingdom, but they won’t have a right to the kingdom.
48to samay pramaan abhi purooshaartha ki gati teevra hai!
50So, now, according to the time, is the speed of your efforts intense?
49abhi yaad ki shakti aur teevragti se badhaao।
51Now increase the power of remembrance at an intense speed.
50abhi saadhaaran swaroop mein hai। 51isliye kabhi bhi paristhitiyon ke vash dhokha mil jaayega।
52At the moment, you are in an ordinary form, and this is why you could be deceived at any time by the adverse situations.
52shaktishaali yaad ki bhatthi mein rahenge to safe rahenge।
53If you stay in the bhatthi of powerful remembrance, you remain safe.
53seva ke jhanjhat se bhi pare ho jaao।
54Go even beyond the complications of service.
54jab seva mein kya-kyon,tu-main, tera-mera aa jaata hai to seva bhi jhanjhat ho jaati hai।
55When there is “why? what? 56I, you, mine, yours etc.” in service, then there are complications in service.
55to is jhanjhat se bhi pare ho jaao।
57So now go even beyond these complications.
56seva ke peechhe svamaan na bhoolo।
58Don’t forget your selfrespect because of service.
57jis seva mein shaktishaali yaad nahin to us seva mein saphalta kam aur svayan ko, aur aur ko bhi pareshaani jyaada।
59Any service that doesn’t allow you to have powerful remembrance will bring less success and great distress to yourself and others.
58naam ki seva nahin - lekin kaam ki seva karo।
60Don’t do service for name, but do service that is useful.
59isko kaha jaata hai - shakti sampanna seva।
61This is called powerful service (filled with power).
60to aise naajuk samay aane hain, jismen yaad ki shakti hi safety ka saadhan hai na।
62So such delicate times are to come in which the only means of safety will be the power of remembrance.
61aise yaad ki shakti aapke chaaron or sarva shastradhaari safety ke saadhan hai।
63Similarly, the weapon of the power of remembrance is the means of safety everywhere around you.
62isliye sada svayan ko,seva sthaan ko va pravritti ke sthaan ko aur aane vaale sarva centres ke vidyaarthiyon ko yaad ki shakti-swaroop vritti aur vaayumandal mein laao।
64Therefore, now constantly create an attitude and atmosphere of being an embodiment of the power of remembrance in yourself, in the service places, your households and also amongst the students at all the centres.
63abhi saadhaaran yaad ki sthiti safety ka saadhan nahin ban sakti।
65The stage of ordinary remembrance can no longer become a means of safety.
64haar aur vaar।
66Defeat and attack.
65maaya se kisi bhi prakaar ki haar aur vyakti tatha vaayumandal ka vaar saadhaaran yaad vaalon ko dhokhe mein la dega।
67Any type of defeat by Maya or attack from anyone or the atmosphere will deceive those who have ordinary remembrance.
66isliye baapdaada pahle se hi sabhi bachchon ko eeshaara de rahe hain ki shaktishaali yaad ka vaayumandal banaao। 67jisse svayan bhi safe, brahman aatmaon ko bhi sahayog aur anya agyaani aatmaon ko bhi aapki shanti aur shakti ka sahayog milega।
68This is why BapDada is giving all the children a signal in advance: Create an atmosphere of powerful remembrance through which you yourselves will remain safe, Brahmin souls will receive cooperation and all the souls without knowledge will receive the cooperation of your peace and power.
68samjha-achha!
69Do you understand?
69aise sarva svadarshandhaari, vishwa divya darshandhaari,divyata moorta, sarva ki bhaavna ko sampanna karne vaale, sarva ke master paap kateshvar ban paap haran karne vaale, shanti-shakti deva, shreshtha aatmaon ko baapdaada ka shakti sampanna yaadapyaar aur namaste।
70Achcha. 71To all those who have selfrealisation, and who are images who grant a vision of divinity to the world; to the images of divinity, those who fulfil the bhavna of all; to those who become a master redeemer of sins for all and remove their sins; to the elevated souls who are bestowers of peace and power, BapDada's love and remembrance filled with power and namaste.
70 71teachers bahinon ke saath-avyakt baapdaada ki mulaakaat 72sabhi teachers hain hijvaala-swaroop।
72Avyakt BapDada meeting Teachers: 73All teachers are already embodiments of a powerful volcanic form.
73is jvaala-swaroop ke dvaara anek aatmaon ki nirbalta ko door karne vaali।
74You are those who remove the weaknesses of many souls with your powerful volcanic form.
74teachers arthaat shiv-shakti-combined rahne vaali।
75Teachers means those who remain in the combined form of ShivShakti.
75shiv ke bina shakti nahin,shakti ke bina shiv nahin।
76Shaktis cannot exist without Shiva, and Shiva cannot exist without Shaktis.
76har second, har shvaas baap aur aap combined।
77At every second and in every breath, the Father and you are combined.
77to aise shiv-shakti swaroop nimitta aatmaayen ho na!
78So, you are the instrument souls who are embodiments of the ShivShakti form, are you not?
78koi bhi samay saadhaaran yaad na ho। 79kyonki stage par hain na!
79At no moment should you have ordinary remembrance because you are on the stage, are you not?
80to stage par har samay kaise baithte hain?
80When you are on the stage, how do you sit all the time?
81kaise kaarya karte hain?
81How do you carry out your tasks?
82alert hokar karenge na!
82You do it with alertness, do you not?
83saadhaaran activity nahin karenge।
83You would not carry out ordinary activity.
84sada alert hokar har kaam karenge।
84You would perform every task whilst constantly alert.
85sevaakendra stage hai, ghar nahin hai, stage hai।
85The centre is a stage, it is not a home, it is a stage.
86stage par sada attention rehta hai aur ghar mein albele ho jaate hain।
86Whilst on the stage, you always pay attention and when you are at home, you become careless.
87to yeh sevaakendra seva ki stage hai।
87So, the centre is a stage for service.
88isliye sada jvaalaasva roop,shakti-swaroop।
88Therefore, always be a powerful, volcanic form, the Shakti form.
89snehi bhi hain lekin sneh akela nahin।
89Be loving too, but not just loving by itself.
90sneh ke saath shakti roop bhi ho।
90Together with love, also be the form of a Shakti.
91agar akela snehi roop hai,shakti roop nahin hai to kabhi bhi dhokha mil sakta hai।
91If you just have the loving form and not the form of a Shakti, you can be deceived at any time.
92isliye snehi aur shakti roop donon combined।
92Therefore, be loving combined with the form of a Shakti.
93donon ka balance।
93Let there be the balance of the two.
94isko kaha jaata hai - number one yogya teacher।
94This is called being a number one worthy teacher.
95to sada is smriti mein rahne vaale vijayi hain hi।
95So those who always have this awareness are always victorious.
96vijay hogi ya nahin,yeh nahin। 97hain hi।
96There isn't the question: Will I be victorious or not?
98vijay aisi aatmaon ko janma-siddha adhikaar ke roop mein praapta hai।
97You are. 98Such souls gain victory as a birthright.
99vijay ke liye mehnat nahin karni padti lekin vijay svayan maala ban gale mein piroye, isko kaha jaata hai - vijayi ratna।
99You don't have to make effort to gain victory, but victory itself becomes a garland and is put around your neck. 100This is called being a victorious jewel.
100to sabhi aise vijayi ratan ban aage badho aur auron ko aage badhaao।
101So, all of you become such victorious jewels and continue to move forward and also make others move forward.
101sabhi santushta aur khush hain na!
102All of you are content and happy, are you not?
102seva mein santushta, sva se santushta aur aane vaale parivaar se santushta।
103Content with service, content with the self, and also content with the family that is going to come.
103teenon hi santushtata,isko kehte hain - santushta aatma।
104To have all three types of contentment is known as being a contented soul.
104teacher ka arth hi hai - master daata ban sahayog dene vaali।
105A teacher means one who becomes a master bestower and gives cooperation.
105drama mein teacher banna yeh bhi ek golden chance hai।
106To become a teacher is a golden chance in the drama.
106isi golden chance ko kaamay rakhte udte raho aur udaate raho।
107Constantly keep this golden chance and continue to fly and make others fly.
107party se mulaakaat
108Meeting groups:
108sabhi bephikar baadshaah ho na?
109All of you are carefree emperors, are you not?
109abhi bhi baadshaah aur anek janma bhi baadshaah!
110You are emperors now and will be emperors for many births.
110jo abhi bephikar baadshaah nahin bante to bhavishya ke bhi baadshaah nahin bante।
111Those who don't become carefree emperors now will not become emperors in the future either.
111abhi ki baadshaahi janma-janma ki baadshaahi ke adhikaari bana deti hai।
112The sovereignty of this time will enable you to claim a right to sovereignty for many births.
112koi phikar rehta hai?
113Do you have any worries?
113chalte-chalte koi bhi circumstance hote,paper aate to phikar to nahin hota?
114Whilst moving along, if any circumstances arise or any test papers come, you don't become worried, do you?
114kyonki jab sab kuchh baap ke havaale kar diya to phikar kis baat ka।
115Since you have handed over everything to the Father, what is there to worry about?
115jab mera-pan hota hai tab phikar hota।
116When there is the consciousness of "mine" there can be worry.
116jab baap ke havaale kar diya to baap jaane aur baap ka kaam jaane!
117Since you have handed everything over to the Father then the Father knows and His task knows.
117svayan bephikar baadshaah।
118You yourselves are carefree emperors.
118yaad ki mauj mein raho aur seva karte raho।
119Continue to stay in the pleasure of remembrance and continue to serve.
119yaad mein rah seva karo isi mein hi mauj hai।
120There is pleasure in doing service whilst staying in remembrance.
120maujon ke yug ki maujen manaate raho।
121Continue to enjoy the pleasures of the age of pleasure.
121yeh mauj satayug mein bhi nahin hogi।
122Even in the golden age you won't have this pleasure.
122yeh eeshvareey maujen hain।
123This is Godly pleasure and that will be the pleasure of deities.
123woh devtaai maujen hongi।
124The time for Godly pleasure is now.
124eeshvareey maujon ka samay abhi hai।
125Therefore, enjoy yourselves; don't be confused.
125isliye mauj manaao, moonjho nahin jahaan moonjh hai vahaan mauj nahin।
126Where there is confusion, there is no pleasure. 127Don't be confused in any respect.
126kisi bhi baat mein moonjhana nahin, kya hoga, kaise hoga!
128“What will happen? 129How will it happen? 130This will not happen, will it?” 131This is confusion.
127yeh to nahin hoga…yeh hai moonjhana।
132Whatever happens is good and benevolent. 133Therefore, enjoy yourself.
128jo hota hai woh achha aur kalyaankaari hota hai isliye mauj mein raho।
134Always remember your title "I am a carefree emperor" and the speed of your efforts will become intense.
129sada yahi title yaad rakho ki ham bephikar baadshaah hain।
135Celebrate and enjoy yourselves. 136Don't think about anything.
130to purooshaartha ki raphtaar teevra ho jaayegi।
137The Father is sitting here to think about it. 138You become free from any thoughts.
131mauj karo, mauj mein raho, koi bhi baat ko socho nahin, baap sochne vaale baitha hai,aap asoch ban jaao। 132Australia tatha landan nivaasi bachchon ke prati baapdaada ne tape mein yaadapyaar bhari
139BapDada recorded love and remembrances for Australia and London residents on a cassette: 140BapDada is giving multimillionfold love and remembrance to all the multimilliontimes fortunate souls, all of those who have made special plans for service and put them into a practical form.
133sarva padmaapadma bhaagyavaan aatmaon ko baapdaada padmaguna yaadapyaar de rahe hain।
141Each of those special plans of the children were filled with speciality and success is merged wherever there is speciality.
134sabhi ne jo bhi vishesh seva ke plan banaaye aur practical mein laaye woh har bachche ke vishesh plan mein visheshta rahi aur jahaan visheshta hai vahaan saphalta samaai hui hai। 135vishesh aatmaayen ban vishesh kaarya ke umang utsaah mein rahne vaale bachche bahut-bahut yaadapyaar ke paatra aatmaayen hain।
142Children who become special souls and have the zeal and enthusiasm to do a special task become worthy to receive lots and lots of love and remembrance. 143Today, too, there are such special children in front of BapDada in the corporeal form, and, seeing the form of the speciality of each child, BapDada is congratulating them and together with that also giving them the special blessing of constantly maintaining stable zeal and enthusiasm.
136abhi bhi baapdaada ke saamne saakaar swaroop mein aise vishesh bachche hain aur ek-ek bachche ki visheshtaaon ke swaroop ko dekhte hue baapdaada mubaarak bhi de rahe hain aur saath-saath sada ekras umang utsaah mein rahne ka vishesh vardaan bhi de rahe hain।
144Your thoughts, your letters, the things that you think about when you have a hearttoheart conversation and whatever you say, all of that reaches the Father. 145BapDada always gives a return to such children and even now, in return, together with congratulations, is also giving a special blessing, "May you remain immortal." 146Service is increasing very well.
137sankalpon dvaara, patron dvaara rooh-roohaan dvaara jo bhi sochte ho, baaten karte ho woh baap ke paas pahoonchati hain।
147This proves that the servers are also progressing in their stage. 148Everyone has the very good thought in their heart of bringing about revelation, and the flag of revelation will definitely be hoisted very soon.
138aur baapdaada bhi aise bachchon ko sada return karte hain aur abhi bhi return mein mubaarak ke saath-saath amar bhav ka vishesh vardaan de rahe hain।
149All of you should accept love and remembrance personally by your name and your speciality. 150Child Janak is also reaching Australia.
139seva achhi vriddhi ko pa rahi hai isse siddha hai ki sevaadhaari bhi sva ki vriddhi ki sthiti mein aage badh rahe hain।
151She already is an intoxicated yogi but, today, Baba told you the speciality of a flying yogi. 152Children who are the forms of such speciality are always with the Father.
140pratyaksha karne ka dridh sankalp achha sabke dil mein hai aur avashya pratyakshata ka jhanda jaldi lahraayega।
153They constantly stay in the sustenance of the Father and continue to give others the experience of the Father's sustenance. 154Nirmal Ashram (Dr.
141sabhi apni-apni visheshta sahit,naam sahit yaadapyaar sveekaar karna। 142janak bachchi bhi (Australia) pahunch rahi hai।
155Nirmala) is also moving forward with a lot of courage and enthusiasm and has always been victorious with the speciality of coolness and is an immortal, victorious jewel. 156Achcha.
143ramta yogi to hai hi lekin aaj baapdaada ne udta yogi ki vishashtaayen sunaai hain। 144aisi visheshta swaroop bachche sada baap ke saath hain।
157Just as everyone is moving forward in service with a lot of zeal and enthusiasm, the fragrance of that zeal and enthusiasm is reaching BapDada, and BapDada always welcomes such serviceable souls with garlands of success.
145sada baap ki paalna mein rah auron ko bhi baap ki paalna ka anubhav karaate rehte hain।
158And, just as you are making plans with a lot of enthusiasm especially to spread the sound, so you will continue to attain success in them. 159Achcha.
146nirmal aashram (nirmala behen) yeh bhi bahut himmat aur utsaah se aage badh rahi hai aur sada sheetalta ki visheshta se vijayi rahi hai aur amar vijayi ratna hai।
160Each one of you should please accept love and remembrance personally by name. 161Blessing: May you be a master satguru and enable every soul to receive a right to liberation and liberationinlife in a second.
147achha - jaise sabhi umang utsaah se seva mein aage badh rahe hain,us umang utsaah ki khushbu baapdaada ke paas pahunch rahi hai aur baapdaada aisi sevaadhaari aatmaon ka sada saphalta ki maalaaon se svaagat karte hain।
162Until now, you have been playing the part of master bestowers and master teachers, but now you have to become the children of the Satguru and play the part of being bestowers of liberation and salvation. 163Master satgurus means those who fully follow, those who totally act upon the words of the Satguru.
148aur aage bhi vishesh aavaaz phailaane ke liye jaise umang se plan bana rahe hain woh banaate hue saphalta ko paate rahenge।
164Only those who are such master satgurus can do the service of taking souls beyond with a glance, that is, of enabling souls to receive a right to liberation and liberationinlife.
149achha - ek-ek ko apne naam se yaadapyaar…।
165Slogan: Be obedient and you will continue to receive blessings from the heart of BapDada. 166* * * O M S H A N T I* * *