Avyakt murli for Monday 14 January 1985
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 114-01-85om shanti avyakt baapdaadaamdhuban
0> > 14-01-85 Om Shanti Avyakt Bapdada Madhuban
2sada sarva ke shubh chintak avyakt baapdaada bole 3aaj baapdaada chaaron or ke vishesh bachchon ko dekh rahe hain।
1The basis of becoming one who has good wishes for others (subh chintak) is to have thoughts of the original self (swachintan) and pure and positive thoughts (subh chintan).
4kaun se vishesh bachche hain jo sada svachintan, shubh chintan mein rahne ke kaaran sarva ke shubh chintak hain।
2Today, BapDada is looking at the special children everywhere. 3Who are the special children who by constantly having thoughts of the original self have good wishes for everyone?
5jo sada shubh chintan mein rehta hai woh svatah hi shubhchintak ban jaata hai।
4Those who constantly have pure and positive thoughts automatically have good wishes for others.
6shubh chintan ka aadhaar hai shubh chintak banne ka।
5Pure and positive thoughts are the basis of becoming one who has good wishes for others.
7pahla kadam hai svachintan।
6The first step is thoughts of the original self.
8svachintan arthaat jo baapdaada ne main kaun ki pahli bataai hai usko sada smriti swaroop mein rakhna।
7Thoughts of the original self means to be an embodiment of the awareness of the riddle, "Who am I?" that BapDada has told you about.
9jaise baap aur daada jo hai, jaisa hai - vaisa usko jaanna hi yathaartha jaanna hai aur donon ko jaanna hi jaanna hai।
8For example, to know the Father and Dada, as they are and how they are, means to know them accurately, and to know both of them is to truly know.
10aise sva ko bhi - jo hoon jaisa hoon arthaat jo aadi-anaadi shreshtha swaroop hoon,us roop se apne aapko jaanna aur usi svachintan mein rehna isko kaha jaata hai - svachintan।
9In the same way, to know the self as you are and how you are, that is, to know yourself in your original, eternal and elevated form and to have thoughts of that original self is known as having thoughts of the original self.
11main kamzor hoon, purushaarthi hoon lekin saphalta swaroop nahin hoon, maayaajeet nahin hoon, yeh sochna svachintan nahin। 12kyonki sangamayugi purooshottam brahman aatma arthaat shaktishaali aatma।
10"I am weak, I am an effortmaker, I am not an embodiment of success, I am not a conqueror of Maya." 11To think these thoughts is not having thoughts of the original self because to be a confluenceaged most elevated Brahmin soul means to be a powerful soul.
13yeh kamzori va purooshaarthaheen va dheela purooshaartha deh-abhimaan ki rachna hai।
12Those weaknesses, lack of effort or slack effort are the creation of body consciousness.
14sva arthaat aatma-abhimaani। 15is sthiti mein yeh kamzori ki baaten aa nahin sakteen।
13The self means soul consciousness: when you are in this stage, those things of weakness cannot arise.
16to yeh deh-abhimaan ki rachna ka chintan karna yeh bhi svachintan nahin।
14Therefore, to think of the creation of body consciousness is also not having thoughts of the original self.
17sva-chintan arthaat jaisa baap vaise main shreshtha aatma hoon।
15Thoughts of the original self means: “As is the Father, so am I, the elevated soul.”
18aisa svachintan vaala shubh chintan kar sakta hai।
16Those who have such thoughts of the original self can have pure and positive thoughts.
19shubh chintan arthaat gyaan ratnon ka manan karna।
17Pure and positive thoughts means to churn the jewels of knowledge.
20rachta aur rachna ke guhya ramneek raajon mein raman karna।
18It means to entertain yourself with the deep entertaining secrets of the Creator and creation.
21ek hai sirf repeat karna, doosra hai gyaan saagar ki lahron mein lahraana arthaat gyaan khajaane ke maalikpan ke nashe mein rah sada gyaan ratnon se khelte rehna।
19One is simply to repeat them and the other is to move along in the waves of the Ocean of Knowledge, that is, to stay in the intoxication of being a master of the treasures of knowledge and constantly to play with the jewels of knowledge.
22gyaan ke ek-ek amoolya bol ko anubhav mein laana arthaat svayan ko amoolya ratnon se sada mahaan banaana।
20To experience every invaluable version of knowledge means constantly to make yourself great with the invaluable treasures of knowledge.
23aisa gyaan mein raman karne vaala hi shubh chintan karne vaala hai।
21Only those who play with such knowledge are those who have pure and positive thoughts.
24aisa shubh chintan vaala svatah hi vyartha chintan parchintan se door rehta hai।
22Those who have such pure and positive thoughts automatically remain distant from wasteful thoughts and thoughts of others.
25svachintan,shubh chintan karne vaali aatma har second apne shubh chintan mein itna busy rehti hai jo aur chintan karne ke liye second va shvaans bhi phursat ka nahin।
23A soul who has thoughts of the original self and pure and positive thoughts remains so busy in pure and positive thoughts that they don't have a second or breath to have any other thoughts.
26isliye sada parchintan aur vyartha chintan se sahaj hi safe rehta hai।
24This is why such souls easily remain safe from thinking of others and having waste thoughts.
27na buddhi mein sthaan hai,na samay hai।
25They neither have that space in their intellect nor do they have the time.
28samay bhi shubh chintan mein laga hua hai,buddhi sada gyaan ratnon se arthaat shubh sankalpon se sampanna arthaat bharpoor hai।
26Their time is engaged in pure and positive thoughts and their intellect is constantly full of the jewels of knowledge, that is, with pure and positive thoughts.
29doosra koi sankalp aane ki margin hi nahin। 30isko kaha jaata hai - shubh chintan karne vaala।
27When there isn't any margin for other thoughts to come, it is called being one who has pure and positive thoughts.
31har gyaan ke bol ke raaz mein jaane vaala। 32sirf saaz ke maje mein rahne vaala nahin।
28It means being one who goes into the depths of the secret of every word, not one who simply enjoys the sound of it.
33saaz arthaat bol ke raaz mein jaane vaala।
29To hear the sound means one who goes into the significance of the word.
34jaise sthool saaz bhi sunne mein bahut achhe lagte hain na।
30For example, you enjoy physically listening to music a great deal.
35aise gyaan murli ka saaz achha bahut lagta hai lekin saaz ke saath raaz samajhne vaale gyaan khajaane ke ratnon ke maalik ban manan karne mein magan rehte hain।
31In the same way, you also enjoy the music of the murli of knowledge. 32However, those who understand the secrets as well as the music become the masters of the treasures of knowledge and remain absorbed in churning the knowledge.
36magan sthiti vaale ke aage koi vighna aa nahin sakta।
33No obstacles can come in front of those who are absorbed in knowledge.
37aisa shubh chintan karne vaale svatah hi sarva ke samparka mein shubh chintak ban jaata hai।
34In the same way, those who have pure and positive thoughts automatically become wellwishers for everyone.
38svachintan phir shubh chintan,aisi aatmaayen shubhchintak ban jaati hain।
35First are thoughts of the original self, and then there are pure and positive thoughts.
39kyonki jo svayan din raat shubh chintan mein rehte woh auron ke prati kabhi bhi na ashubh sochte, na ashubh dekhte।
36Such souls become those who have good wishes for others because those who maintain pure and positive thoughts day and night can never have any bad thoughts nor do they have bad vision towards others.
40unka niji sanskaar va svabhaav shubh hone ke kaaran vritti, drishti sarva mein shubh dekhne aur sochne ki svatah hi aadat ban jaati hai।
37Because their original sanskars and nature are pure, they naturally develop the habit of seeing and thinking of everything in a pure way through their attitude and vision.
41isliye harek ke prati shubh chintak rehta hai।
38This is why they always have good wishes for everyone.
42kisi bhi aatma ka kamzor sanskaar dekhte hue bhi us aatma ke prati ashubh va vyartha nahin sochenge ki yeh to aisa hi hai।
39Even though they see weak sanskars of other souls, they do not have impure or wasteful thoughts about that soul, such as: this one is always like that anyway.
43lekin aisi kamzor aatma ko sada umang hullaas ke pankh de shaaktishaali banaae ooncha udaayenge।
40They always give such weak souls wings of zeal and enthusiasm, make them powerful and make them fly.
44sada us aatma ke prati shubh bhaavna, shubh kaamna dvaara sahayogi banenge।
41They always cooperate with such souls with their good wishes and pure feelings.
45shubh chintak arthaat naaummeedvaar ko ummeedvaar banaane vaale।
42One who has good wishes for others means to be one who makes those who have no hope into those who feel there is hope.
46shubh chintan ke khajaane se kamzor ko bhi bharpoor kar aage badhaayega।
43With their treasures of pure and positive thoughts, they make weak ones full and make them move forward.
47yeh nahin sochega ismen to gyaan hai hi nahin। 48yeh gyaan ke paatra nahin। 49yeh gyaan mein chal nahin sakte।
44They would not think: This one doesn't have any knowledge; this one is not worthy of knowledge; this one will not be able to follow the path of knowledge.
50shubhchintak baapdaada dvaara li hui shaktiyon ke sahaare ki taang de langade ko bhi chalaane ke nimitta ban jaayenge।
45One who has good wishes for others gives them the leg of support of the powers they have received from BapDada and becomes an instrument to make lame ones walk.
51shubh chintak aatma apni shubhchintak sthiti dvaara dilshikasta aatma ko dil khush mithaai dvaara unko bhi tanduroosta banaayegi।
46A soul who has good wishes, with their stage of having good wishes, would make disheartened souls healthy by giving them dilkhush toli (happiness in the heart).
52dilkhush mithaai khaate ho na।
47You do eat dilkhush toli, do you not?
53to doosre ko khilaane bhi aati hai na।
48You also know how to feed that to others, do you not?
54shubhchintak aatma kisi ki kamzori jaante hue bhi us aatma ki kamzori bhulaakar apni visheshta ke shakti ki samarthi dilaate hue usko bhi samartha bana denge।
49Even whilst knowing the weakness of another soul, a soul who has good wishes would make that soul forget their weaknesses and give the power of their speciality and also make them powerful.
55kisi ke prati ghrina drishti nahin।
50They would not look at anyone with dislike.
56sada giri hui aatma ko ooncha udaane ki drishti hogi।
51They always have the vision of uplifting souls who have fallen.
57sirf svayan shubh chintan mein rehna va shaktishaali aatma banna yeh bhi first stage nahin।
52They wouldn’t just be in the first stage of having pure thoughts or becoming a powerful soul.
58isko bhi shubhchintak nahin kahenge।
53That too is not called being one who has good wishes for others.
59shubhchintak arthaat apne khajaanon ko mansa dvaara,vaacha dvaara, apne roohaani sambandh samparka dvaara anya aatmaon prati seva mein lagaana।
54To have good wishes for others means one who uses their treasures for service through their mind and words, in their spiritual relationships and connections. 55Souls with good wishes for others are number one servers, the true servers.
60shubh chintak bane ho? 61sada vritti shubh,drishti shubh।
56Have you become such souls who have good wishes for others?
62to srishti bhi shreshtha braahamnon ki shubh dikhaai degi। 63vaise bhi saadhaaran roop mein kaha jaata hai - shubh bolo।
57Your attitude should always be pure, your vision should always be pure, then the world of elevated Brahmins will also be visible as pure.
64brahman aatmaayen to hain hi shubh janma vaali।
58Generally, it is ordinarily said: Speak pure words.
65shubh samay par janme ho।
59Brahmin souls are anyway those who have a pure birth.
66braahamnon ke janma ki ghadi arthaat vela shubh hai na।
60You have been born at a very pure time. 61The moment and period of the birth of Brahmins is pure.
67bhaagya ki dasha bhi shubh hai।
62The omens of fortune are also pure.
68sambandh bhi shubh hai।
63Your relationships are also pure.
69sankalp, karma bhi shubh hai।
64Your thoughts and actions are also pure.
70isliye brahman aatmaon ke saakaar mein to kya lekin svapna mein bhi ashubh ka naam nishaan nahin - aisi shubhchintak aatmaayen ho na।
65This is why, for Brahmin souls, it is not just in their corporeal form, but even in their dreams, there is no name or trace of anything impure. 66You are such souls who have good wishes for others, are you not?
71smriti divas par vishesh aaye ho - smriti divas arthaat samartha divas।
67You have especially come for the Day of Remembrance. 68The Day of Remembrance means the Day of Power.
72to vishesh samartha aatmaayen ho na।
69So, you are the special powerful souls, are you not?
73baapdaada bhi kehte hain - sada samartha aatmaayen samartha din manaane bhale padhaare।
70BapDada too says: You constantly powerful souls are welcome to celebrate the Day of Power.
74samartha baapdaada samartha bachchon ka sada svaagat karte hain, samjha!
71Almighty BapDada always welcomes the powerful children. 72Do you understand?
75achha - sada svachintan ke roohaani nashe mein rahne vaale, shubh chintan ke khajaane se sampanna rahne vaale, shubhchintak ban sarva aatmaon ko udkar udaane vaale,sada baap samaan daata vardaata ban sabhi ko shaktishaali banaane vaale,aise samartha samaan bachchon ko baapdaada ka yaadapyaar aur namaste। 76
73Achcha. 74To those who constantly stay in the spiritual intoxication of thoughts of the original self, to those who remain full of the treasures of pure and positive thoughts, to those who have good wishes for others and make all souls fly by first flying themselves, to those who always become bestowers and bestowers of blessings, like the Father and make everyone powerful, to such powerful and equal children, BapDada's love, remembrance and namaste. 75BapDada meeting a group of mothers:
77party ke saath - maataaon ke group se - 1. maataayen sada apna shreshtha bhaagya dekh harshit rehti ho na।
76Mothers, you always remain happy on seeing your elevated fortune, do you not? 77Do you always have the happiness that from being the dust at the feet, you have become the crown of the head?
78charnon ki daasi se sir ke taaj ban gai yeh khushi sada rehti hai?
78Your treasure of happiness is never stolen, is it? 79Maya is clever in stealing.
79kabhi khushi ka khajaana chori to nahin ho jaata?
80If you are always brave and clever, Maya cannot do anything.
80maaya chori karne mein hoshiyaar hai।
81In fact, she would become a servant, and from an enemy, she would become a server.
81agar sada bahaadur hain, hoshiyaar hain to maaya kuchh nahin kar sakti aur hi daasi ban jaayegi, dushman sevaadhaari ban jaayegi। 82to aise maayaajeet ho?
82Are you such conquerors of Maya? 83You have the Father's remembrance, that is, you are those who constantly remain in His company and are coloured with spiritual colour. 84If there isn't the Father's company, there is no spiritual colour.
83baap ki yaad hai arthaat sada sang mein rahne vaale hain।
85So, are all of you destroyers of attachment coloured with the Father's company?
84roohaani rang laga hua hai।
86Or, is there a little bit of attachment?
85baap ka sang nahin to roohaani rang nahin।
87There may not be attachment to your children, but perhaps to your grandchildren.
86to sabhi baap ke sang ke rang mein range hue nashtomoha ho?
88Serving the children has ended, but now serving others has begun. 89It doesn't reduce.
87ya thoda-thoda moh hai?
90There is a queue formed of one after another.
88bachchon mein nahin hoga lekin potron-dhotron mein hoga।
91So, are you free from any bondage of that? 92Mothers have such elevated attainment.
89bachchon ki seva poori hui doosron ki seva shuru hui।
93Those whose hands had become completely empty have now become wealthy with all treasures.
90kam nahin hoti। 91ek ke peechhe ek line lag jaati hai।
94You lost everything and have now once again attained all the attainments from the Father.
92to isse bandhan mukta ho!
95So, what have you mothers become from what you were?
93maataaon ki kitni shreshtha praapti ho gai।
96Those who stay within the four walls have become the masters of the world.
94jo bilkul haath khaali ban gai theen woh abhi maalaamaal ho gai।
97Do you have the intoxication that the Father has made you His own and that it is thereby such great fortune?
95sab kuchh ganvaaya abhi phir se baap dvaara sarva khajaane praapta kar liye to maataayen kya se kya ban gai?
98When God comes and makes you His own, there could never ever be such elevated fortune elsewhere. 99So, you always remain happy on seeing your own fortune, do you not?
96chaar deevaaron mein rahne vaali vishwa ka maalik ban gai।
100Just make sure Maya never steals this treasure. 101Have all of you become charitable souls?
97yeh nasha rehta hai na ki baap ne hamko apna banaaya to kitna bhaagya hai।
102The greatest charity is to give others power. 103So, always be a charitable soul to all souls, that is, be a great donor of all the treasures you have received.
98bhagwan aakar apna banaaye aisa shreshtha bhaagya to kabhi nahin ho sakta।
104To the extent that you donate these to others, accordingly, your treasure increases multimillion times.
99to apne bhaagya ko dekh sada khush rehti ho na।
105So this giving becomes a form of receiving. 106Do you have such enthusiasm?
100kabhi yeh khajaana maaya chori na kare। 1012. sabhi punya aatmaayen bane ho?
107The practical form of this enthusiasm is constantly to continue to move forward in service.
102sabse bada punya hai - doosron ko shakti dena। 103to sada sarva aatmaon ke prati punya aatma arthaat apne mile hue khajaane ke mahaadaani bano।
108To the extent that you use your body, mind and wealth for service, to that extent you become a great donor and a charitable soul in the present and you accumulate for all time for the future.
104aise daan karne vaale jitna doosron ko dete hain utna padmaguna badhta hai।
109It is also your fortune in the drama that you receive a chance to accumulate everything.
105to yeh dena arthaat lena ho jaata hai।
110So you are those who claim this golden chance, are you not?
106aise umang rehta hai?
111If you think about something and then do it, that is a silver chance, whereas if you do something generously with a big heart, that is a golden chance. 112Therefore, all of you become number one chancellors. 113Blessing: May you be a world transformer and wear the glasses of seeing specialities as you come into relationship and connection with others. 114When coming into relationship and connection with one another, look at each other's specialities.
107is umang ka practical swaroop hai seva mein sada aage badhte raho।
115Adopt the eyesight of only seeing specialities. 116Nowadays, the fashion and also compulsion is of wearing glasses.
108jitna bhi tan-man-dhan seva mein lagaate utna vartamaan bhi mahaadaani punya aatma bante aur bhavishya bhi sadaakaal ka jama karte।
117So, wear the glasses of seeing specialities. 118Let there be nothing else visible. 119When you wear red glasses, anything green would also appear red.
109yeh bhi drama mein bhaagya hai jo chance milta hai apna sab kuchh jama karne ka। 110to yeh golden chance lene vaale ho na।
120So, by wearing the glasses of specialities, don't see the dirt, but look at the lotus and you will become an instrument for the special task of world transformation.
111sochkar kiya to silver chance,pharaakhdil hokar kiya to golden chance to sab number one chancellor bano।
121Slogan: Always remain distant from the dust of thinking about others and looking at others and you will become a flawless invaluable diamond. 122* * * O M S H A N T I* * *