Avyakt murli for Friday 15 March 1985

⁰> ¹15-03-85om shanti avyakt baapdaadaamdhuban

⁰> > 15-03-85 Om Shanti Avyakt Bapdada Madhuban

²mehnat se chhootne ka sahaj saadhan - niraakaari swaroop ki sthiti ³avyakt baapdaada bole

¹The easy way to be liberated from making effort is to have the stage of the incorporeal form

⁴baapdaada bachchon ke sneh se, vaani se pare nirvaan avastha se vaani mein aate hain।

²Out of love for the children, BapDada comes into sound from being in the stage of nirvana, beyond sound.

⁵kislie?

³What for?

⁶bachchon ko aap samaan nirvaan sthiti ka anubhav karaane ke liye। ⁷nirvaan sweet hom mein le jaane ke liye।

⁴In order to give children the experience of the nirvana stage, beyond sound, the same as He is in, in order to take you to nirvana, the sweet home.

⁸nirvaan sthiti nirvikalp sthiti hai।

⁵The nirvana stage is the stage of being free from negative thoughts.

⁹nirvaan sthiti nirvikaari sthiti hai।

⁶The nirvana stage is the incorporeal stage.

¹⁰nirvaan sthiti sada niraakaari so saakaar svaroopdhaari ban vaani mein aate hain।

⁷In the nirvana stage, you come into sound in the corporeal form whilst in the incorporeal.

¹¹saakaar mein aate bhi niraakaari swaroop ki smriti, smriti mein rehti hai।

⁸When coming into the corporeal, you have the awareness of the incorporeal form.

¹²main niraakaar,saakaar aadhaar se bol raha hoon।

⁹I, the incorporeal being, am speaking with the support of the corporeal.

¹³saakaar mein bhi niraakaar sthiti smriti mein rahe - isko kehte hain niraakaar so saakaar dvaara vaani mein, karma mein aana। ¹⁴asli swaroop niraakaar hai,saakaar aadhaar hai।

¹⁰When you have the incorporeal stage in your awareness whilst in the corporeal form, that is called coming into words and actions from the incorporeal through the corporeal.

¹⁵yeh double smriti - ‘niraakaar so saakaar’ shaktishaali sthiti hai।

¹¹The original form is incorporeal and the corporeal form is the support.

¹⁶saakaar aadhaar le niraakaar swaroop ko bhoolo nahin।

¹²This double awareness of the incorporeal and the corporeal is powerful.

¹⁷bhoolte ho isliye yaad karne ki mehnat karni padti hai।

¹³Whilst taking the support of the corporeal, do not forget the incorporeal form.

¹⁸jaise laukik jeevan mein apna shaareerik swaroop svatah hi sada yaad rehta hai ki main phalaana va phalaani is samay yeh kaarya kar rahi hoon ya kar raha hoon।

¹⁴It is because you forget that you have to make effort to remember. ¹⁵In worldly life, you automatically remember your physical form, that you are So­and­so and that you are carrying out this task at this time.

¹⁹kaarya badalta hai lekin main phalaana hoon yeh nahin badalta,na bhoolta hai।

¹⁶The task changes, but your being So­and­so doesn’t change nor do you forget it.

²⁰aise, main niraakaar aatma hoon, yeh asli swaroop koi bhi kaarya karte svatah aur sada yaad rehna chaahiye।

¹⁷In the same way, the original form that “I am an incorporeal soul” should always automatically and constantly be remembered whenever performing any task.

²¹jab ek baar smriti aa gai,parichay bhi mil gaya - main niraakaar aatma hoon। ²²parichay arthaat knowledge। ²³to knowledge ki shakti dvaara swaroop ko jaan liya।

¹⁸Once you have this awareness and you have the introduction that you are an incorporeal soul – introduction means knowledge – then you know the form with the power of knowledge.

²⁴jaanne ke baad phir bhool kaise sakte?

¹⁹How could you forget this after knowing it?

²⁵jaise knowledge ki shakti se shareer ka bhaan bhulaate bhi bhool nahin sakte।

²⁰With the power of knowledge, you don’t forget the awareness of the body even when you try to forget it.

²⁶to yeh aatmik swaroop bhool kaise sakenge?

²¹So, then, how can you forget this soul conscious form?

²⁷to yeh apne aapse poochho aur abhyaas karo।

²²So, ask yourself this and practise it.

²⁸chalte-phirte kaarya karte check karo - niraakaar so saakaar aadhaar se yeh kaarya kar raha hoon!

²³Whilst walking, moving around and carrying out any task, check whether the incorporeal is carrying out the task with the support of the corporeal.

²⁹to svatah hi nirvikalp sthiti,niraakaari sthiti, nirvighna sthiti sahaj rahegi।

²⁴Then you will automatically have the stage of being free from negative thoughts, the incorporeal stage and the stage that is free from obstacles.

³⁰mehnat se chhoot jaayenge।

²⁵You will be liberated from effort.

³¹yeh mehnat tab lagti hai jab baar-baar bhoolte ho।

²⁶You find it to be effort when you repeatedly forget this.

³²phir yaad karne ki mehnat karte ho।

²⁷Then you have to make effort to remember.

³³bhoolo hi kyon, bhoolna chaahiye?

²⁸Why do you forget it? ²⁹Should you forget this?

³⁴baapdaada poochhte hain - aap ho kaun?

³⁰BapDada is asking: Who are you?

³⁵saakaar ho va niraakaar?

³¹Are you corporeal or incorporeal?

³⁶niraakaar ho na!

³²You are incorporeal, are you not?

³⁷niraakaar hote hue bhool kyon jaate ho!

³³Whilst being incorporeal, why do you forget it?

³⁸asli swaroop bhool jaate aur aadhaar yaad rehta!

³⁴You forget your original form and you remember the support.

³⁹svayan par hi hansi nahin aati ki yeh kya karte hain!

³⁵Are you not amused with yourself because of what you are doing?

⁴⁰ab hansi aati hai na?

³⁶You are now amused, are you not?

⁴¹asli bhool jaate aur nakli cheez yaad aa jaati?

³⁷You forget the real thing and you remember the artificial.

⁴²baapdaada ko kabhi-kabhi bachchon par aashcharya bhi lagta hai।

³⁸Sometimes, BapDada is amazed at the children.

⁴³apne aapko bhool jaate aur bhoolkar phir kya karte?

³⁹You forget yourself and what do you then do?

⁴⁴apne aapko bhool hairaan hote hain।

⁴⁰You forget yourself and then become distressed.

⁴⁵jaise baap ko sneh se niraakaar se saakaar mein aahvaan kar la sakte ho to jisse sneh hai us jaise niraakaar sthiti mein sthit nahin ho sakte ho!

⁴¹You are able to call the Father from the incorporeal into the corporeal because of your love. ⁴²So, are you not able to remain stable in the incorporeal stage, like the stage of the One you love?

⁴⁶baapdaada bachchon ki mehnat dekh nahin sakte hain!

⁴³BapDada cannot bear to see the children labouring.

⁴⁷master sarvashaktivaan aur mehnat?

⁴⁴Master almighty authority and labouring.

⁴⁸master sarvashaktivaan sarva shaktiyon ke maalik ho।

⁴⁵You master almighty authorities are the masters of all powers.

⁴⁹jis shakti ko jis bhi samay shubh sankalp se aahvaan karo woh shakti aap maalik ke aage haajar hai।

⁴⁶At any time, whatever power you invoke with a pure thought, that power will become present in front of you masters.

⁵⁰aise maalik,jiski sarva shaktiyaan sevaadhaari hain,woh mehnat karega va shubh sankalp ka order karega?

⁴⁷Would such a master, whose servers are all the powers, labour or would he order them with pure thoughts?

⁵¹kya karega,raaje ho na ki praja ho?

⁴⁸What would he do? ⁴⁹You are kings, are you not?

⁵²vaise bhi jo yogya bachcha hota hai usko kya kehte hain?

⁵⁰Or, are you subjects? ⁵¹Generally, what is a worthy child called?

⁵³raaja bachche kehte hain na।

⁵²He is called a child­king, is he not?

⁵⁴to aap kaun ho?

⁵³So, who are you?

⁵⁵raaja bachche ho ki adheen bachche ho?

⁵⁴Are you kingly children or children who are dependent?

⁵⁶adhikaari aatmaayen ho na।

⁵⁵You are souls who have a right, are you not?

⁵⁷to yeh shaktiyaan, yeh gun yeh sab aapke sevaadhaari hain,aahvaan karo aur haajar।

⁵⁶So, these powers and these virtues are all your servers. ⁵⁷Invoke them and they become present in front of you.

⁵⁸jo kamzor hota hai woh shaktishaali shastra hote hue bhi kamzori ke kaaran haar jaate hain।

⁵⁸Because of having weaknesses those who are powerful become defeated even whilst having powerful weapons. ⁵⁹Are you weak?

⁵⁹aap kamzor ho kya? ⁶⁰bahaadur bachche ho na!

⁶⁰You are courageous children, are you not?

⁶¹sarvashaktivaan ke bachche kamzor hon to sab log kya kahenge?

⁶¹What would everyone say if the children of the Almighty Authority were weak?

⁶²achha lagega?

⁶²Would it look good?

⁶³to aahvaan karna,order karna seekho।

⁶³So learn how to invoke them and order them.

⁶⁴lekin sevaadhaari order kiska maanega?

⁶⁴However, whose orders would a server obey?

⁶⁵jo maalik hoga।

⁶⁵Those of someone who is the master.

⁶⁶maalik svayan sevaadhaari ban gaye, mehnat karne vaale to sevaadhaari ho gaye na।

⁶⁶The master himself becomes a server. ⁶⁷Someone who has to labour is a server, is he not?

⁶⁷man ki mehnat se ab chhoot gaye! ⁶⁸shareer ke mehnat ki yagya seva alag baat hai। ⁶⁹woh bhi yagya seva ke mahatva ko jaanne se mehnat nahin lagti hai। ⁷⁰jab madhuban mein samparka vaali aatmaayen aati hain aur dekhti hain itni sankhya ki aatmaon ka bhojan banta hai aur sab kaarya hota hai to dekh-dekh kar samajhti hain yeh itna haardavarka kaise karte hain!

⁶⁸Have you now become free from the labour of the mind?

⁷¹unhon ko bada aashcharya lagta hai। ⁷²itna bada kaarya kaise ho raha hai!

⁶⁹Labouring physically through the body for serving the yagya is a different matter.

⁷³lekin karne vaale aise bade kaarya ko bhi kya samajhte hain? ⁷⁴seva ke mahatva ke kaaran yeh to khel lagta hai।

⁷⁰That too will not seem like labour when you understand the importance of service of the yagya.

⁷⁵mehnat nahin lagti। ⁷⁶aise mahatva ke kaaran baap se muhabbat hone ke kaaran mehnat ka roop badal jaata hai। ⁷⁷aise man ki mehnat se ab chhootne ka samay aa gaya hai।

⁷¹When contact souls come to Madhuban and they see how food is prepared for so many people and, at the same time, everything else is also going on, they wonder how you are able to do such hard work.

⁷⁸dvaapar se dhoondhane ki, tadapne ki,pukaarne ki,man ki mehnat karte aaye ho।

⁷²They are very amazed at how such a big task is being carried out.

⁷⁹man ki mehnat ke kaaran dhan kamaane ki bhi mehnat badhti gai।

⁷³However, what do those who are doing this consider even that big task to be?

⁸⁰aaj kise bhi poochho to kya kehte hain?

⁷⁴Because of the importance of service, all of that seems like a game.

⁸¹dhan kamaana maasi ka ghar nahin hai।

⁷⁵It doesn’t seem like labour.

⁸²man ki mehnat se dhan ki kamaai ki bhi mehnat badha di। ⁸³aur tan to ban hi gaya rogi।

⁷⁶The form of labour changes because of knowing this importance and because of loving the Father.

⁸⁴isliye tan ke kaarya mein bhi mehnat,man ki bhi mehnat, dhan ki bhi mehnat।

⁷⁷So now, the time has come to become free from the labour of the mind.

⁸⁵sirf itna hi nahin lekin aaj parivaar mein pyaar nibhaane mein bhi mehnat hai।

⁷⁸From the copper age onwards, you laboured through the mind searching, being desperate and calling out.

⁸⁶kabhi ek roosta hai, kabhi doosra…phir usko manaane ki mehnat mein lage rehte।

⁷⁹Because of the labour of the mind, the labour for earning money also increased. ⁸⁰What does anyone you ask today say?

⁸⁷aaj tera hai, kal tera nahin phera aa jaata hai।

⁸¹Earning money is not like going to your aunty’s home!

⁸⁸to sab prakaar ki mehnat karke thak gaye the na। ⁸⁹tan se,man se, dhan se, sambandh se, sabse thak gaye।

⁸²With the labour of the mind, you also increased the labour for earning money, and the body became diseased.

⁹⁰baapdaada pahle man ki mehnat samaapta kar dete। ⁹¹kyonki beej hai - ‘man’।

⁸³This is why there is labour in doing anything with the body.

⁹²man ki mehnat tan ki,dhan ki mehnat anubhav karaati hai।

⁸⁴There is labour of the mind and labour for money.

⁹³jab man theek nahin hoga to koi kaarya hoga to kahenge aaj yeh hota nahin।

⁸⁵Not just that, but today, there is also labour in fulfilling the responsibility of love to the family.

⁹⁴beemaar hoga nahin lekin samjhega mujhe 1030bukhaar hai।

⁸⁶Sometimes one person sulks, sometimes another person sulks.

⁹⁵to man ki mehnat tan ki mehnat anubhav karaati hai। ⁹⁶dhan mein bhi aise hi hai।

⁸⁷And then you remain engaged in cajoling that person and trying to make it up with him.

⁹⁷man thoda bhi kharaab hoga, kahenge bahut kaam karna padta hai। ⁹⁸kamaana bada mushkil hai।

⁸⁸Today, something is yours and tomorrow, that would not be yours, it would be vice versa.

⁹⁹vaayumandal kharaab hai। ¹⁰⁰aur jab man khush hoga to kahenge koi badi baat nahin।

⁸⁹So, you became tired of labouring in all of those things, did you not?

¹⁰¹kaam vahi hoga lekin man ki mehnat dhan ki mehnat bhi anubhav karaati hai।

⁹⁰You were tired with the body, with the mind, with wealth and with relationships.

¹⁰²man ki kamzori vaayumandal ki kamzori mein laati hai।

⁹¹First of all BapDada ends the labour of the mind because the seed is the mind.

¹⁰³baapdaada bachchon ke man ki mehnat nahin dekh sakte। ¹⁰⁴63 janma mehnat ki।

⁹²Labour of the mind makes you experience labouring with the body and for money.

¹⁰⁵ab ek janma maujon ka janma hai, muhabbat ka janma hai,praaptiyon ka janma hai,vardaanon ka janma hai।

⁹³When the mind is not right, then, when it comes to carrying out a task, you would say that you are unable to do it that day.

¹⁰⁶madad lene ka, madad milne ka janma hai। ¹⁰⁷phir bhi is janma mein bhi mehnat kyon?

⁹⁴You wouldn’t be ill, but you would feel that you have a fever of 103 degrees.

¹⁰⁸to ab mehnat ko muhabbat mein parivartan karo। ¹⁰⁹mahatva se khatma karo।

⁹⁵So, labour of the mind makes you experience labouring with the body.

¹¹⁰aaj baapdaada aapas mein bahut chit-chat kar rahe the, bachchon ki mehnat par। ¹¹¹kya karte hain, baapdaada muskara rahe the ki man ki mehnat ka kaaran kya banta hai,kya karte hain? ¹¹²tedhe baanke, bachche paida karte, jiska kabhi munh nahin hota, kabhi taang nahin, kabhi baanh nahin hoti। ¹¹³aise vyartha ki vanshaavli bahut paida karte hain aur phir jo rachna ki to kya karenge?

⁹⁶It is the same with money.

¹¹⁴usko paalne ke kaaran mehnat karni padti। ¹¹⁵aisi rachna rachne ke kaaran jyaada mehnat kar thak jaate hain aur dilshikasta bhi ho jaate hain।

⁹⁷If the mind is a little unwell, you would say that you have to work a lot, that it is very difficult to earn money or that the atmosphere is bad.

¹¹⁶bahut mushkil lagta hai। ¹¹⁷hai achha lekin hai bada mushkil।

⁹⁸However, when the mind is happy, you would say that nothing is a big deal.

¹¹⁸chhodna bhi nahin chaahte aur udna bhi nahin chaahte। ¹¹⁹to kya karna padega?

⁹⁹It is the same work, but the labour of the mind would also make you experience labouring through the body.

¹²⁰chalna padega। ¹²¹chalne mein to zaroor mehnat lagegi na।

¹⁰⁰Weakness of the mind brings about weakness in the atmosphere.

¹²²isliye ab kamzor rachna banda karo to man ki mehnat se chhoot jaayengen।

¹⁰¹BapDada cannot bear to see the children labouring with the mind.

¹²³phir hansi ki baat kya kehte hain?

¹⁰²You have laboured for 63 births.

¹²⁴baap kehte yeh rachna kyon karte,to jaise aajkal ke log kehte hain na - kya karen eeshvar de deta hai।

¹⁰³Now, this one birth is a birth of pleasure, it is a birth of love, a birth of attainment, a birth of blessings.

¹²⁵dosh saara eeshvar par lagaate hain, aise yeh vyartha rachna par kya kehte?

¹⁰⁴It is a birth of taking, receiving help. ¹⁰⁵So, then, why is there labour even in this birth?

¹²⁶ham chaahte nahin hain lekin maaya aa jaati hai।

¹⁰⁶Therefore, now transform labour into love.

¹²⁷hamaari chaahna nahin hai lekin ho jaata hai।

¹⁰⁷Finish it by knowing the importance of this.

¹²⁸isliye sarvashaktivaan baap ke bachche maalik bano। ¹²⁹raaja bano। ¹³⁰kamzor arthaat adheen praja।

¹⁰⁸Today, Bap and Dada were having a lot of chit­chat between themselves about the labouring of the children.

¹³¹maalik arthaat shaktishaali raaja। ¹³²to aahvaan karo maalik ban karke। ¹³³svasthiti ke shreshtha sinhaasan par baitho।

¹⁰⁹Bap and Dada were smiling about what you were doing, about the reason for the labour of the mind and what you do.

¹³⁴sinhaasan par baith ke shakti roopi sevaadhaariyon ka aahvaan karo। ¹³⁵order do। ¹³⁶ho nahin sakta ki aapke sevaadhaari aapke order par na chalen।

¹¹⁰You create all types of children, handicapped children, who sometimes don’t even have a face or a leg or an arm.

¹³⁷phir aise nahin kahenge kya karen sahan shakti na hone ke kaaran mehnat karni padti hai। ¹³⁸samaane ki shakti kam thi isliye aisa hua।

¹¹¹You create a progeny of waste and then, because you have created that creation, what would you do?

¹³⁹aapke sevaadhaari samay par kaarya mein na aaven to sevaadhaari kya hue? ¹⁴⁰kaarya poora ho jaae phir sevaadhaari aaven to kya hoga! ¹⁴¹jisko svayan samay ka mahatva hai uske sevaadhaari bhi samay par mahatva jaan haajar honge। ¹⁴²agar koi bhi shakti va gun samay par emerge nahin hota hai to isse siddha hai ki maalik ko samay ka mahatva nahin hai।

¹¹²You have to labour to sustain it.

¹⁴³kya karna chaahiye? ¹⁴⁴sinhaasan par baithna achha ya mehnat karna achha? ¹⁴⁵abhi ismen samay dene ki aavashyakta nahin hai।

¹¹³Because of creating such a creation, you have to labour a lot more and you then become tired and also disheartened.

¹⁴⁶mehnat karna theek lagta ya maalik banna theek lagta? ¹⁴⁷kya achha lagta hai? ¹⁴⁸sunaaya na - iske liye sirf yeh ek abhyaas sada karte raho -’’niraakaar so saakaar ke aadhaar se yeh kaarya kar raha hoon। ¹⁴⁹’’ karaavanhaar ban karmendriyon se karaao।

¹¹⁴You then find it very difficult.

¹⁵⁰apne niraakaari vaastavik swaroop ko smriti mein rakhenge to vaastavik swaroop ke gun shaktiyaan svatah hi emerge honge। ¹⁵¹jaisa swaroop hota hai vaise gun aur shaktiyaan svatah hi karma mein aate hain। ¹⁵²jaise kanya jab maa ban jaati hai to maa ke swaroop mein seva bhaav, tyaag,sneh,athak seva aadi gun aur shaktiyaan svatah hi emerge hoti hain na। ¹⁵³to anaadi avinaashi swaroop yaad rahne se svatah hi yeh gun aur shaktiyaan emerge honge।

¹¹⁵“It is very good, but it is very difficult.”

¹⁵⁴swaroop smriti sthiti ko svatah hi banaata hai।

¹¹⁶You don’t want to let go and you don’t want to fly.

¹⁵⁵samjha kya karna hai!

¹¹⁷So what will have to be done?

¹⁵⁶mehnat shabd ko jeevan se samaapta kar do।

¹¹⁸You will have to walk.

¹⁵⁷mushkil mehnat ke kaaran lagta hai।

¹¹⁹And walking will definitely take effort.

¹⁵⁸mehnat samaapta to mushkil shabd bhi svatah hi samaapta ho jaayega। ¹⁵⁹achha –

¹²⁰So, now, stop creating a weak creation and you will be liberated from the labour of the mind.

¹⁶⁰sada mushkil ko sahaj karne vaale, mehnat ko muhabbat mein badalne vaale, sada sva-swaroop ki smriti dvaara shreshtha shaktiyon aur gunon ko anubhav karne vaale,sada baap ko sneh ka respond dene vaale, baap samaan banne vaale, sada shreshtha smriti ke shreshtha aasan par sthit ho maalik ban sevaadhaariyon dvaara kaarya karaane vaale, aise raaje bachchon ko, maalik bachchon ko baapdaada ka yaadapyaar aur namaste। ¹⁶¹’’ ¹⁶²personal mulaakaat - (videshi bhaai-bahnon se) (1) seva,baap ke saath ka anubhav karaati hai। ¹⁶³seva par jaana maana sada baap ke saath rehna।

¹²¹What amusing things do you then say?

¹⁶⁴chaahe saakaar roop mein rahen,chaahe aakaar roop mein।

¹²²The Father is asking why you create such a creation.

¹⁶⁵lekin sevaadhaari bachchon ke saath,baap sada saath hai hi hai।

¹²³You say the same as people nowadays say: What can I do when God gives that?

¹⁶⁶karaavanhaar kara raha hai, chalaane vaala chala raha hai aur svayan kya karte hain?

¹²⁴You put all the blame on God. ¹²⁵What do you say about this wasteful creation?

¹⁶⁷nimitta ban khel khelte rehte hain।

¹²⁶I didn’t want it, but Maya came.

¹⁶⁸aise hi anubhav hota hai na?

¹²⁷I don’t want it, but it happens.

¹⁶⁹aise sevaadhaari saphalta ke adhikaari ban jaate hain।

¹²⁸Therefore, become masters, the children of the Almighty Authority.

¹⁷⁰saphalta janma-siddha adhikaar hai, saphalta sada hi mahaan punyaatma banne ka anubhav karaati hai। ¹⁷¹mahaan punya aatma banne vaalon ko anek aatmaon ki aasheervaad ki lift milti hai। ¹⁷²achha – ¹⁷³abhi to woh bhi din aana hi hai jab sabke mukh se - ‘‘ek hain, ek hi hain’’yeh geet niklenge।

¹²⁹Become kings.

¹⁷⁴bas drama ka yahi part raha hua hai।

¹³⁰Weak means dependent subjects.

¹⁷⁵yeh hua aur samaapti hui।

¹³¹A master means a powerful king.

¹⁷⁶ab is part ko sameep laana hai।

¹³²So be a master and invoke.

¹⁷⁷iske liye anubhav karaana hi vishesh aakarshan ka saadhan hai।

¹³³Sit on the elevated throne of your original stage.

¹⁷⁸gyaan sunaate jaao aur anubhav karaate jaao।

¹³⁴Sit on the throne and invoke the powers, your servers.

¹⁷⁹gyaan sirf sunne se santushta nahin hote lekin gyaan sunaate hue anubhav bhi karaate jaao to gyaan ka bhi mahatva hai aur praapti ke kaaran aage utsaah mein bhi aa jaate hain। ¹⁸⁰un sabke bhaashan to sirf knowledgeful hote hain। ¹⁸¹aap logon ke bhaashan siaarpha knowledgeful nahin hon lekin anubhav ki authority vaale hon। ¹⁸²aur anubhvon ki authority se bolte hue anubhav karaate jaao।

¹³⁵Order them!

¹⁸³jaise koi-koi jo achhe speaker hote hain, woh bolte hue roola bhi dete hain, hansa bhi dete hain।

¹³⁶It is then not possible that your servers would not follow your orders. ¹³⁷Then you would not say, “What can I do?

¹⁸⁴shanti mein,silence mein bhi le jaayenge।

¹³⁸Because of not having the power to tolerate, I have to labour.”

¹⁸⁵jaisi baat karenge vaisa vaayumandal haal ka bana dete hain।

¹³⁹“This happened because I lacked the power to accommodate.”

¹⁸⁶woh to hue temporary। ¹⁸⁷jab woh kar sakte hain to aap master sarvashaktivaan kya nahin kar sakte।

¹⁴⁰If your servers are not useful to you when you need them, what type of servers are they?

¹⁸⁸koi ‘‘shanti’’bole to shanti ka vaataavran ho, ‘‘aananda’’ bole to aananda ka vaatavran ho।

¹⁴¹What would happen if your servers arrived when the task was over?

¹⁸⁹aise anubhooti karaane vaale bhaashan,pratyakshata ka jhanda lahraayenge। ¹⁹⁰koi to visheshta dekhenge na। ¹⁹¹achha - samay svatah hi shaktiyaan bhar raha hai।

¹⁴²When someone gives that importance to time, then his servers would also be present at the right time, knowing the importance of time.

¹⁹²hua hi pada hai,sirf repeat karna hai। ¹⁹³yu.ke.group se - sada apne ko sikeeldhe samajhte ho na।

¹⁴³If any power or virtue doesn’t emerge at the right time, it proves that the master doesn’t know the importance of time.

¹⁹⁴sada baap ke sik va prem ka vishesh anubhav hota hai na! ¹⁹⁵jis sik va prem se baap ne apna banaaya aise sik va prem se aapne bhi baap ko apna banaaya hai na! ¹⁹⁶donon ka sneh ka avinaashi pakka sauda ho gaya। ¹⁹⁷aise sauda karne vaale saudaagar va vyaapaari ho na!

¹⁴⁴So, what should you do?

¹⁹⁸aisa sauda saari duniya mein koi kar nahin sakta। ¹⁹⁹kitna sahaj sauda hai।

¹⁴⁵Is it good to sit on the throne or is it good to labour?

²⁰⁰do shabdon ka sauda hai lekin hai amar।

¹⁴⁶Now, there is no need to give time to this.

²⁰¹do shabd kaun se hain? ²⁰²aapne kaha‘tera’ aur baap ne kaha ‘mera’।

¹⁴⁷Do you like labouring or do you like being a master?

²⁰³bas sauda ho gaya।

¹⁴⁸Which do you prefer?

²⁰⁴tera aur mera in do shabdon mein avinaashi sauda ho gaya। ²⁰⁵aur kuchh dena nahin padta। ²⁰⁶dena bhi na pade aur sauda bhi badhiya ho jaaen to aur kya chaahiye! ²⁰⁷sab kuchh mil gaya hai na।

¹⁴⁹You were told that for this, simply constantly continue with the one practice: “I, the incorporeal, am carrying out this task with the support of the corporeal.”

²⁰⁸aise samjha tha ki ghar baithe itna sahaj sauda bhagwan se karenge। ²⁰⁹socha tha!

¹⁵⁰Become karavanhar and make it happen through your physical organs.

²¹⁰to jo sankalp mein bhi nahin tha woh practical karma mein ho gaya। ²¹¹yeh khushi hai na? ²¹²sabse jyaada khushi kisko hai?

¹⁵¹If you keep your real, incorporeal form in your awareness, the virtues and powers of the real form will automatically emerge.

²¹³visheshta yahi hai jo harek kehta - humein jyaada khushi hai। ²¹⁴pahle main।

¹⁵²As your form, so the virtues and powers of that form automatically come into action.

²¹⁵aise nahin inhen hai humein nahin। ²¹⁶yeh bhi race hai, eershya nahin। ²¹⁷ismen harek ek do se aage badho। ²¹⁸chance hai aage badhne ka।

¹⁵³When a kumari becomes a mother, then, in the form of a mother, the virtues, such as serving, renunciation, love and tireless service and all powers emerge automatically.

²¹⁹jitna aage badhne chaaho utna badh sakte ho। ²²⁰to sab pakke saudaagar bano।

¹⁵⁴So, by remembering your eternal and imperishable form, these virtues and powers will automatically emerge.

²²¹kachcha sauda karenge to nuksaan apne ko hi karenge।

¹⁵⁵The form automatically creates the awareness and the stage.

²²²sada svayan ko samaaya hua anubhav karte ho?

¹⁵⁶Do you understand what you have to do?

²²³baap ke naynon mein,dil mein samaaya hua।

¹⁵⁷Finish the word “labour” in your life.

²²⁴jo samaaye rehte hain woh duniya se paar rehte hain।

¹⁵⁸You find something to be difficult because you have to labour.

²²⁵unhein anubhav hota ki baap hi saari duniya hai।

¹⁵⁹When labour ends, the word “difficult” will also end automatically.

²²⁶svapna mein bhi puraani duniya ki aakarshan aakarshit nahin kar sakti hai। ²²⁷aise samaaye hue ko kisi bhi baat mein mushkil ka anubhav nahin ho sakta। ²²⁸woh duniya se khoya hua hai। ²²⁹avinaashi sarva praapti praapta kiya hua hai।

¹⁶⁰Achcha.

²³⁰sada dil mein ek hi dilaaraam rehta,aisi samaai hui aatma sada saphal hai hi। ²³¹France ke bhaai-bahinon se - sada apne ko shaktishaali aatma samajhkar aage badhna aur auron ko aage badhaana - yahi lakshya hai na। ²³²baapdaada har bachche ko vishesh aatma ke roop mein dekhte hain। ²³³aise hi aap sabhi apni visheshtaaon ko jaan, visheshta ko kaarya mein lagaae aage badh rahe ho na?

¹⁶¹To those who constantly make the difficult easy, to those who change labour into love, to those who experience their elevated powers and virtues through the awareness of their original form, to those who always give the Father the response of love, to those who become equal to the Father, to those who always sit on the elevated seat of an elevated awareness and as a master carry out a task through their servers, to such kingly children, master­children, BapDada’s love, remembrance and namaste.

²³⁴saare vishwa mein se kitni aatmaayen baap ki bani hain!

¹⁶²BapDada meeting double­foreign brothers and sisters personally:

²³⁵vishesh ho tab koton mein koi,koi mein koi aatma baap ki bani ho।

¹⁶³Service enables you to experience the Father’s company.

²³⁶baapdaada aisi visheshta sampanna aatmaon mein shreshtha aashaayen rakhte hain - baapdaada sada bachchon ko svaunnati aur seva ki unnati mein aage dekhte hain।

¹⁶⁴To go on service means to stay constantly in the Father’s company. ¹⁶⁵Whether you remain in the corporeal form or the subtle form, the Father is always with the server children.

²³⁷sada baap mere dvaara kya chaahte hain-yeh yaad rakho to baap aur seva sada saamne rahegi।

¹⁶⁶Karavanhar is making you do it, the One making everyone move is making you move, and what do you do?

²³⁸aur baap tatha seva saamne rahne se saphalta hai hi।

¹⁶⁷You become an instrument and play the games.

²³⁹baapdaada bachchon ke dil ki baaten roj sunaate hain,aur dil ka respond dil vaalon ko milta bhi hai aur milta bhi rahega।

¹⁶⁸You have this experience, do you not? ¹⁶⁹You are such servers who claim a right to success, are you not? ¹⁷⁰Success is your birthright.

²⁴⁰braajeel - jitna desh ke hisaab se door hai utna dil se sameep hai।

¹⁷¹Success constantly gives you the experience of being a great, charitable soul.

²⁴¹sabse sameep te sameep rahne vaale arthaat sada diltakhtansheen।

¹⁷²Those who are to become great charitable souls receive the lift of blessings from everyone. ¹⁷³Achcha.

²⁴²jo abhi dilakhtansheen hain woh janma-janma takhtansheen aatma ban jaate hain। ²⁴³aise adhikaari ho na!

¹⁷⁴Now, the day will also come when the song will emerge from everyone’s lips, “There is just the One, this is the only One.”

²⁴⁴jab jaan liya ki aisa baap, aisi praapti saare kalpa mein kabhi nahin ho sakti, abhi hoti hai to apne ko sadaakaal ke liye adhikaari aatma samajh aage badhte rahenge।

¹⁷⁵Just this part in the drama is still left. ¹⁷⁶As soon as this happens, completion will take place. ¹⁷⁷Now, you have to bring this part close.

²⁴⁵sada diltakhtansheen hain arthaat yaad mein samaaye hue hain।

¹⁷⁸To give this experience is the special way to attract.

²⁴⁶dil mein samaaye hue maana kabhi baap se alag nahin ho sakte।

¹⁷⁹Continue to give them knowledge and give them an experience.

²⁴⁷jitna bachche yaad karte hain usse padmaguna baap return mein yaad karte hain। ²⁴⁸bachchon ko yaad ke return mein sneh, sahayog dete rehte hain।

¹⁸⁰They aren’t content just to listen to knowledge, but whilst they are listening to knowledge, also continue to give them an experience.

²⁴⁹jo sada baap ki yaad ke saajon mein busy rehte hain woh maaya ke saajon se free ho jaate hain।

¹⁸¹Then, they would have the importance of knowledge and because of attainment, they would also feel that zeal and enthusiasm.

²⁵⁰jo knowledgeful hain woh kabhi fail nahin ho sakte hain।

¹⁸²Those people’s lectures are just knowledge­full.

²⁵¹vidaai ke samay daadi jaanki ji se baapdaada ki mulaakaat - dekh-dekh harshit hoti rehti ho!

¹⁸³Your lectures should not be just knowledge­full, but they should also have the authority of experience.

²⁵²sabse jyaada khushi ananya bachchon ko hai na! ²⁵³jo sada hi khushiyon ke saagar mein lahraate rehte hain।

¹⁸⁴So, speaking with the authority of experience, continue to give them an experience.

²⁵⁴sukh ke saagar mein, sarva praaptiyon ke saagar mein lahraate hi rehte hain, woh doosron ko bhi usi saagar mein lahraate hain।

¹⁸⁵For instance, those who are good speakers can make people cry or even laugh when they speak. ¹⁸⁶In silence, they take them into silence.

²⁵⁵saara din kya kaam karti ho? ²⁵⁶jaise koi ko saagar mein nahaana nahin aata hai to kya karte?

¹⁸⁷They make the atmosphere of the hall the same as that which they are speaking about.

²⁵⁷haath pakadkar nahlaate hain na!

¹⁸⁸That is only temporary.

²⁵⁸yahi kaam karti ho, sukh mein lahraao, khushi mein lahraao…aise karti rehti ho na!

¹⁸⁹Since they are able to do it, then what can you master almighty authorities not achieve?

²⁵⁹busy rahne ka kaarya achha mil gaya hai। ²⁶⁰kitna busy rehti ho?

¹⁹⁰When someone says “peace” there should be the atmosphere of peace.

²⁶¹phursat hai? ²⁶²isi mein sada busy hain, to doosre bhi dekh follow karte hain।

¹⁹¹When someone says “bliss” there should be the atmosphere of bliss.

²⁶³bas, yaad aur seva ke sivaae aur kuchh dikhaai nahin deta।

¹⁹²Lectures that give such an experience will hoist the flag of revelation.

²⁶⁴automatically buddhi yaad aur seva mein hi jaati hai aur kahaan ja nahin sakti।

¹⁹³They have to see some speciality. ¹⁹⁴Achcha. ¹⁹⁵Time is automatically filling you with powers.

²⁶⁵chalaana nahin padta, chalti hi rehti hai।

¹⁹⁶It is already accomplished, you just have to repeat it. ¹⁹⁷Achcha.

²⁶⁶isko kehte hain - seekhe hue sikha rahe hain। ²⁶⁷achha kaam de diya hai na।

¹⁹⁸Blessing: May you be an altruistic server and serve whilst remaining free from any royal limited desires.

²⁶⁸baap hoshiyaar banaakar gaye hain na। ²⁶⁹dheelaadhaala to nahin chhodkar gaye।

¹⁹⁹Father Brahma gave the proof of being free from the bondage of karma and of being detached.

²⁷⁰hoshiyaar banaakar, jagah dekar gaye hain।

²⁰⁰He didn’t have any bondages except those of service and love.

²⁷¹saath to hain hi lekin nimieentta to banaaya na। ²⁷²hoshiyaar banaakar seat diya hai।

²⁰¹Royal limited desires that you have in service also tie you in the bondage of karmic accounts.

²⁷³yahaan se hi seat dene ki rasma shuru hui hai।

²⁰²A true server remains free from even this karmic account.

²⁷⁴baap seva ka takhta va seva ki seat dekar aage badhe, abhi saakshi hokar dekh rahe hain,kaise bachche aage se aage badh rahe hain।

²⁰³Just as there is bondage of the body and of bodily relationships, similarly, selfish motives in service are also a bondage.

²⁷⁵saath ka saath bhi hai,saakshi ka saakshi bhi। ²⁷⁶donon hi part baja rahe hain।

²⁰⁴Become an altruistic server who is free from this bondage and also from royal karmic accounts.

²⁷⁷saakaar roop mein saakshi kahenge, avyakt roop mein saathi kahenge।

²⁰⁵Slogan: Do not keep your promises in a file, but demonstrate how to become the final form.

²⁷⁸donon hi part baja rahe hain। ²⁷⁹achha-

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