Avyakt murli for Thursday 21 March 1985

⁰> ¹21-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21-03-85 Om Shanti Avyakt Bapdada Madhuban

²Svadarśhan chakra sē vijay chakra key|kī prāpti

¹Attaining the medal of victory with the discus of self­realisation.

³Sarvśhaktivān , gyānsāgar śhivbābā apnē svadarśhan chakradhārī bachchō̃ prati bōlē

²Today, BapDada, in His form of the Commander of the spiritual army, is seeing His spiritual army.

⁴Āj bāpdādā rūhānī sēnāpati K|kē rūp mē̃ apnī rūhānī sēnā kō dēkh rahē haĩ .

³In this spiritual army, He is seeing who the mahavirs are and what powerful weapons they are carrying.

⁵Is rūhānī sēnā mē̃ kaun sē , kaun sē mahāvīr haĩ , kaun sē śhaktiśhālī śhastra dhāraṇ kiyē huē haĩ . ⁶Jaisē jismānī śhastradhārī din pratidin ati sūkṣhma aur tīvragati K|kē śhakti sampann sādhan banātē jātē haĩ , aisē rūhānī sēnā ati sūkṣhma śhaktiśhālī śhastradhārī banī hai  ? ⁷Jaisē vināśhkārī ātmāō̃ nē ēk sthān par baiṭhē huē kitnē mile dūr vināśhkārī rējaj dvārā vināśh karānē kē liē sādhan banā liē haĩ .

⁴Just as those with physical weapons continue to make weapons daily that are extremely subtle and have a very powerful speed, in the same way, has the spiritual army become those who hold the extremely subtle and powerful weapons? ⁵Souls who are to bring about destruction have already made such weapons that they will bring about destruction with through their rays, even whilst they themselves are sitting at home miles away. ⁶They won’t need to go there. ⁷Sitting at a distance, they are able to hit their target.

⁸Vahā̃ jānē key|kī bhī āvaśhyaktā nahī̃ . ⁹Dūr baiṭhē niśhānā lagā saktē haĩ .

⁸Similarly, is the spiritual army such an army carrying out construction?

¹⁰Aisē rūhānī sēnā ‘ sthāpanākārī ’ sēnā hai . ¹¹Vah vināśhkārī , āp sthāpanākārī hō .

⁹They are those who bring about destruction and you are those who carry out construction.

¹²Vah vināśh K|kē plan sōchtē āp naī rachnā K|kē , viśhva-parivartan K|kē plan sōchtē .

¹⁰They think of plans for destruction and you think of plans for the new creation and for world transformation.

¹³Sthāpanākārī sēnā , aisē tīvragati K|kē rūhānī sādhan dhāraṇ kar liē hai  ?

¹¹You, the army carrying out construction, have you adopted spiritual means of an equally fast speed?

¹⁴Ēk sthān par baiṭhē jahā̃ chāhō vahā̃ rūhānī yād kī rēj ( kiraṇō̃ ) dvārā kisī bhī ātmā kō touch kar saktē hō .

¹²Whilst sitting in one place, are you able to touch any soul wherever that soul may be through the rays of spiritual remembrance?

¹⁵Parivartan śhakti itnī tīvragati key|kī sēvā karnē liē taiyār hai  ?

¹³Is your power of transformation ready to work at such a fast speed?

¹⁶Knowledge arthāt śhakti sabhī kō prāpt hō rahī hai nā .

¹⁴All of you are receiving knowledge, that is, power.

¹⁷Knowledge key|kī śhakti dvārā aisē śhaktiśhālī śhastradhārī banē hō  ?

¹⁵With the power of knowledge, have you become those who have powerful weapons?

¹⁸Mahāvīr banē hō vā vīr banē hō  ?

¹⁶Have you become mahavirs (great warriors) or virs (warriors)?

¹⁹Vijay kā chakra prāpt kar liyā hai  ?

¹⁷Have you attained the discus of victory?

²⁰Jismānī sēnā kō anēk prakār K|kē chakra inām mē̃ miltē haĩ .

¹⁸A physical army receives many types of medal as awards.

²¹Āp sabhī kō saphaltā kā inām ‘ vijay-cakra ’ milā hai  ?

¹⁹Have all of you received the medal of victory as the award of success?

²²Vijay prāpt huī paṛī hai  !

²⁰Victory is already guaranteed.

²³Aisē niśhchay buddhi mahāvīr ātmāyē̃ vijay chakra K|kē adhikārī haĩ .

²¹Mahavir souls who have such faith in the intellect have a right to the medal of victory.

²⁴Bāpdādā dēkh rahē thē ki kiskō vijay-cakra prāpt hai  !

²²BapDada was seeing who have attained their medals of victory.

²⁵Svadarśhan-chakra sē vijay chakra prāpt kartē hō .

²³You attain the medal of victory with the discus of self­realisation.

²⁶Tō sabhī śhastradhārī banē hō nā  !

²⁴So, have all of you become those who are holding weapons?

²⁷In rūhānī śhastrō̃ kā yādgār sthūl rūp mē̃ āpkē yādgār chitrō̃ mē̃ dikhāyā hai .

²⁵The memorial of these spiritual weapons has been shown physically in the images of your memorial.

²⁸Dēviyō̃ K|kē chitrō̃ mē̃ śhastradhārī dikhātē haĩ nā .

²⁶The images of the goddesses show them holding weapons.

²⁹Pāṇḍavō̃ kō bhī śhastradhārī dikhātē haĩ nā .

²⁷The Pandavas are also shown holding weapons, are they not?

³⁰Yah rūhānī śhastra arthāt rūhānī śhaktiyā̃ sthūl śhastra rūp mē̃ dikhā dī haĩ .

²⁸The spiritual weapons, that is, the spiritual powers, have been shown in the form of weapons.

³¹Vāstav mē̃ sabhī bachchō̃ kō bāpdādā dvārā ēk hī samay ēk jaisī knowledge key|kī śhakti prāpt hōtī hai .

²⁹In fact, all you children receive from BapDada the same power of knowledge at the same time.

³²Alag-alag knowledge nahī̃ dētē phir bhī number-vār kyō̃ bantē haĩ  ?

³⁰He doesn’t give different knowledge to each one, and so why do you become numberwise?

³³Bāpdādā nē kabhī kisī kō alag paṛhāyā hai kyā  ?

³¹Has BapDada ever taught anyone separately?

³⁴Ikaṭhṭhā hī paṛhāī paṛhātē haĩ nā .

³²He teaches all of you at the same time, does He not?

³⁵Sabhī kō ēk hī paṛhāī paṛhātē haĩ nā , ki kisī group kō kōī paṛhāī paṛhātē , kiskō kōī  !

³³He teaches all of you the same study, does He not? ³⁴Or, is it that He teaches one group one thing and another group something else?

³⁶Yahā̃ 6 mās kā godly student hō yā 50 varṣh kā hō , ēk hī class mē̃ baiṭhtē haĩ .

³⁵Here, whether you are a Godly student of 6 months or 50 years, you sit in the same class.

³⁷Alag-alag baiṭhtē haĩ kyā  ?

³⁶Do you sit separately?

³⁸Bāpdādā ēk hī samay ēk paṛhāī aur sabhī kō ikaṭhṭhā hī paṛhātā hai .

³⁷BapDada teaches just the one study at the same time and to everyone at the same time.

³⁹Agar kōī pīchhē bhī āyē haĩ tō jō pahlē paṛhāī chal chukī hai vahī paṛhāī āp sab abhī bhī paṛhātē rahtē hō .

³⁸Even if some have come later, whatever study has already taken place, you continue to teach them that same study even now.

⁴⁰Jō revise course chal rahā hai vahī āp bhī paṛh rahē hō ki purānō̃ kā course alag hai , āpkā alag hai  ?

³⁹You are also studying the revised course. ⁴⁰Or, is it that the older ones have a different course from your course?

⁴¹Ēk hī course hai nā .

⁴¹It is the same course, is it not?

⁴²40 varṣh vālō̃ kē liē alag murlī aur 6 mās vālō̃ kē liē alag murlī tō nahī̃ hai nā .

⁴²It isn’t that the murli you have is different for those who have been here 40 years from the murli for those who have been here only 6 months, is it?

⁴³Ēk hī murlī hai nā  !

⁴³It is the same murli, is it not?

⁴⁴Paṛhāī ēk , paṛhānē vālā ēk , phir number-vār kyō̃ hōtē  ?

⁴⁴The study is the same, the Teacher is the same, and so why does it become numberwise?

⁴⁵Vā sabhī number one haĩ  ?

⁴⁵Or, are all of you number one?

⁴⁶Number kyō̃ bantē  ?

⁴⁶Why are numbers created?

⁴⁷Kyōṅki paṛhāī bhalē sab paṛhtē haĩ lēkin paṛhāī kī arthāt gyān key|kī ēk-ēk bāt kō śhastra vā śhakti K|kē rūp mē̃ dhāraṇ karnā , aur gyān key|kī bāt kō point K|kē rūp mē̃ dhāraṇ karnā - ismē̃ antar hō jātā hai .

⁴⁷It is because, even though everyone is studying, the difference between taking each point of the study or knowledge, in the form of a weapon or power, and just imbibing knowledge in the form of a point, creates the number.

⁴⁸Kōī sunkar sirph pāiṇṭsa K|kē rūp mē̃ buddhi mē̃ dhāraṇ kartē haĩ .

⁴⁸Some listen to this and simply imbibe it in their intellect in the form of a point.

⁴⁹Aur un dhāraṇ kī huī pāiṇṭsa kā varṇan bhī bahut achchhā kartē haĩ .

⁴⁹They even speak very well about the point they have imbibed.

⁵⁰Bhāṣhaṇ karnē mē̃ course dēnē mē̃ majority hōśhiyār haĩ .

⁵⁰The majority of you are clever in giving lectures and courses.

⁵¹Bāpdādā bhī bachchō̃ K|kē bhāṣhaṇ vā course karānā dēkh khuśh hōtē haĩ .

⁵¹BapDada is also pleased to see the way children give lectures and courses.

⁵²Kaī bachchē tō bāpdādā sē bhī achchhā bhāṣhaṇ kartē haĩ .

⁵²Some children even give better lectures than BapDada; they speak very good points.

⁵³Pāiṇṭsa bhī bahut achchhī varṇan kartē haĩ lēkin antar yah hai-jñān kō pāiṇṭsa K|kē rūp mē̃ dhāraṇ karnā aur gyān key|kī ēk-ēk bāt kō śhakti K|kē rūp mē̃ dhāraṇ karanā-isamē̃ antar paṛ jātā hai .

⁵³However, the difference is in imbibing knowledge as a point of knowledge and in imbibing every point of knowledge as a form of power.

⁵⁴Jaisē drama key|kī pāiṇṭsa uṭhāō .

⁵⁴For instance, take up the point of the drama.

⁵⁵Yah bahut baṛā vijay prāpt karnē kā śhaktiśhālī śhastra hai .

⁵⁵This is a very big and powerful weapon to enable you to gain victory.

⁵⁶Jiskō drama K|kē gyān key|kī śhakti practical jīvan mē̃ dhāraṇ hai vah kabhī bhī halchal mē̃ nahī̃ ā saktā .

⁵⁶Those who have imbibed the power of knowledge of the drama in their practical life can never shake.

⁵⁷Sadā ēkras achal aḍōl bannē aur banānē key|kī viśhēṣh śhakti yah drama key|kī point hai .

⁵⁷The special power to remain constantly stable, unshakeable and immovable is this point of the drama.

⁵⁸Śhakti K|kē rūp mē̃ dhāraṇ karnē vālā kabhī hār nahī̃ khā saktā .

⁵⁸Those who imbibe it as a power can never be defeated.

⁵⁹Lēkin jō sirph point K|kē rūp mē̃ dhāraṇ kartē haĩ vah kyā kartē haĩ  ?

⁵⁹However, what do those who simply imbibe it as a point do?

⁶⁰Drama key|kī point varṇan bhī karē̃gē .

⁶⁰They even speak of the point of the drama.

⁶¹Halchal mē̃ bhī ā rahē haĩ aur drama key|kī point bhī bōl rahē haĩ .

⁶¹They come into upheaval and they still speak of the point of the drama!

⁶²Kabhī-kabhī ā̃khō̃ sē ā̃sū bhī bahātē jātē haĩ  !

⁶²Sometimes, their eyes even continue to shed tears.

⁶³Patā nahī̃ kyā hō gayā , patā nahī̃ kyā hai .

⁶³“I don’t know what happened. ⁶⁴I don’t know what happened.”

⁶⁴Aur drama key|kī point bhī bōltē jātē haĩ .

⁶⁵And they still continue to speak of the point of the drama!

⁶⁵Hā̃ , vijayī tō bannā hī hai .

⁶⁶“Yes, I have to become victorious.

⁶⁶Hū̃ tō vijayī ratna .

⁶⁷I am a victorious jewel anyway.

⁶⁷Drama yād hai lēkin patā nahī̃ kyā hō gayā .

⁶⁸I remember the drama, but I don’t know what happened!”

⁶⁸Tō iskō kyā kahē̃gē  ?

⁶⁹So what would you call this?

⁶⁹Śhakti K|kē rūp sē , śhastra K|kē rūp sē dhāraṇ kiyā vā sirph point K|kē rīti sē dhāraṇ kiyā  ?

⁷⁰Is it knowledge imbibed in the form of a power or weapon or is it imbibed simply as a point?

⁷⁰Aisē hī ātmā kē prati bhī kahē̃gē - hū̃ tō śhaktiśhālī ātmā , sarv śhaktivān key|kī bachchī hū̃ lēkin yah bāt bahut baṛī hai .

⁷¹In the same way, it would also be said of the soul, “I am a powerful soul, I am the child of the Almighty Authority, but this situation is very big.

⁷¹Aisī bāt kab hamnē sōchī nahī̃ thī .

⁷²I never even thought something like this would happen.”

⁷²Kahā̃ master sarvśhaktivān ātmā aur kahā̃ yah bōl  ?

⁷³There is a vast difference between being a master almighty authority soul and speaking those words.

⁷³Achchhē lagtē haĩ  ?

⁷⁴Do you like them?

⁷⁴Tō iskō kyā kahē̃gē  ?

⁷⁵So what would you call that?

⁷⁵Tō ēk ātmā kā pāṭh , param ātmā kā pāṭh , drama kā pāṭh , 84 janmō̃ kā pāṭh , kitnē pāṭh haĩ  ?

⁷⁶So there is the lesson of the soul, the lesson of God, the lesson of the drama, the lesson of 84 births. ⁷⁷How many lessons are there?

⁷⁶Sabhī kō śhakti arthāt śhastra K|kē rūp mē̃ dhāraṇ karnā arthāt vijayī bannā hai .

⁷⁸To imbibe all of them in the form of powers, that is, as weapons means to become victorious.

⁷⁷Sirph point key|kī rīti sē dhāraṇ karnā tō kabhī point kām kartī bhī hai kabhī nahī̃ kartī .

⁷⁹If you simply imbibe them as points, then sometimes the point works and at other times it doesn’t.

⁷⁸Phir bhī point K|kē rūp mē̃ bhī dhāraṇ karnē vālē sēvā mē̃ busy hōnē kāraṇ , aur pāiṇṭsa kā bār-bār varṇan karnē K|kē kāraṇ māyā sē safe rahtē haĩ .

⁸⁰Nevertheless, you imbibe them as points, and because you keep busy in service and repeat the points over and over again, you remain safe from Maya.

⁷⁹Lēkin jab kōī paristhiti vā māyā kā royal rūp sāmnē ātā hai tō sadā vijayī nahī̃ ban saktē haĩ .

⁸¹However, when any situation or royal form of Maya comes in front of you, you aren’t able to remain constantly victorious.

⁸⁰Vahī pāiṇṭsa varṇan kartē rahē̃gē lēkin śhakti na hōnē kāraṇ sadā māyājīt nahī̃ ban saktē haĩ .

⁸²You speak the same point but, because of not having power, you are unable to be a constant conqueror of Maya.

⁸¹Tō samjhā number-vār kyō̃ bantē haĩ  ?

⁸³So, do you understand why you become numberwise?

⁸²Ab yah check karō ki her|har gyān key|kī point śhakti K|kē rūp sē , śhastra K|kē rūp sē dhāraṇ kī  ?

⁸⁴Therefore, now check if you have imbibed every point of knowledge as a weapon or power.

⁸³Sirph gyānvān banē hō vā śhaktiśhālī bhī banē hō  ?

⁸⁵Have you just become knowledge­full or have you also become powerful?

⁸⁴Knowledgeful kē sāth powerful bhī banē hō vā sirph knowledgeful banē hō  !

⁸⁶Together with being knowledge­full, have you also become powerful? ⁸⁷Or have you just become knowledge­full?

⁸⁵Yathārth knowledge light aur might kā svarūp hai .

⁸⁸Accurate knowledge is the form of light and might.

⁸⁶Usī rūp sē dhāraṇ kiyā hai  ?

⁸⁹Have you imbibed it in that form?

⁸⁷Agar samay par knowledge vijayī nahī̃ banātī hai tō knowledge kō śhakti rūp sē dhāraṇ nahī̃ kiyā hai .

⁹⁰If knowledge doesn’t make you victorious at the right time, then you haven’t imbibed knowledge in the form of power.

⁸⁸Agar kōī yōddhā samay par śhastra kārya mē̃ nahī̃ lā sakē tō uskō kyā kahē̃gē  ?

⁹¹If a warrior doesn’t use his weapons at the right time, what would you call him?

⁸⁹Mahāvīr kahē̃gē  ?

⁹²Would you call him a mahavir?

⁹⁰Yah knowledge key|kī śhakti kisliē milī hai  ?

⁹³Why have you received the power of knowledge?

⁹¹Māyājīt bannē kē liē milī hai nā  !

⁹⁴You have received it to become a conqueror of Maya, have you not?

⁹²Ki samay bīt jānē kē bād point yād karē̃gē , karnā tō yah thā , sōchā tō yah thā .

⁹⁵Or is it that you will remember the point after that time has passed: “I had to do this, I had thought this.”

⁹³Tō yah check karō . ⁹⁴Abhī force kā course kahā̃ tak kiyā hai  !

⁹⁶Therefore, check to see to what extent you have done the course of force.

⁹⁵Course karānē kē liē sab taiyār hō nā  !

⁹⁷All of you are ready to give the course, are you not?

⁹⁶Aisā kōī hai jō course nahī̃ karā saktā  !

⁹⁸Is there anyone who is unable to give the course?

⁹⁷Sabhī karā saktē haĩ aur bahut pyār sē achchhē rūp sē course karātē hō .

⁹⁹All of you are able to give the course and you do that with a lot of love and in a very good way.

⁹⁸Bāpdādā dēkhtē haĩ ki bahut pyār sē , athak ban karkē , lagan sē kartē aur karātē hō .

¹⁰⁰BapDada sees that you do give others the course with a lot of love, tirelessly, and with eagerness.

⁹⁹Bahut achchhē programmes kartē hō .

¹⁰¹You have very good programmes.

¹⁰⁰Tan-man - dhan lagātē hō .

¹⁰²You use your body, mind and wealth for those.

¹⁰¹Tab tō itnī vr̥iddhi huī hai .

¹⁰³This is why there has been so much growth.

¹⁰²Yah tō bahut achchhā kartē hō .

¹⁰⁴This is something you do very well.

¹⁰³Lēkin abhī samay pramāṇ yah tō pās|pass kar liyā .

¹⁰⁵However, according to the time, you have now passed this.

¹⁰⁴Bachpan pūrā huā nā .

¹⁰⁶Your childhood has ended, has it not?

¹⁰⁵Ab yuvā avasthā mē̃ hō vā vānaprasth mē̃ hō .

¹⁰⁷Are you now in your youth stage or in the stage of retirement?

¹⁰⁶Kahā̃ tak pahũchē hō  ?

¹⁰⁸What stage have you reached?

¹⁰⁷Is group mē̃ majority nayē nayē haĩ .

¹⁰⁹In this group, the majority are new ones.

¹⁰⁸Lēkin vidēśh sēvā K|kē bhī 11-12 varṣh pūrē huē nā . ¹⁰⁹Tō abhī bachpan nahī̃ .

¹¹⁰However, so many years of service abroad has now been completed, and so it is no longer childhood.

¹¹⁰Abhī yuvā tak pahũch gayē hō .

¹¹¹You have now reached the youth stage.

¹¹¹Ab force kā course karō aur karāō .

¹¹²Now, do the course of force and give it to others.

¹¹²Aisē bhī youth mē̃ śhakti bahut hōtī hai .

¹¹³In any case, youth has a lot of power.

¹¹³Youth āyu bahut śhaktiśhālī hōtī hai .

¹¹⁴The age of youth is very powerful.

¹¹⁴Jō chāhē vah kar saktē haĩ .

¹¹⁵They can do what they want.

¹¹⁵Isliē dēkhō ājkal kī government bhī youth sē ghabrātī hai . ¹¹⁶Kyōṅki youth group mē̃ laukik rūp sē buddhi key|kī bhī śhakti hai tō śharīr key|kī bhī śhakti hai .

¹¹⁶This is why you must have seen that, nowadays, even the Government is afraid of the youth because, in a worldly way, the youth group has the power of the intellect and also physical strength.

¹¹⁷Aur yahā̃ tōṛ-phōṛ karnē vālē nahī̃ haĩ . ¹¹⁸Banānē vālē haĩ .

¹¹⁷However, here, you are not those who break everything.

¹¹⁹Vah jōśh vālē haĩ .

¹¹⁸You are those who mend.

¹²⁰Aur yahā̃ śhānt svarūp ātmāyē̃ haĩ . ¹²¹Bigaṛī kō banānē vālī haĩ . ¹²²Sabkē duḥkh dūr karnē vālē haĩ .

¹¹⁹There, they use force, whereas here, you are souls who are embodiments of peace.

¹²³Vah duḥkh dēnē vālē haĩ aur āp duḥkh dūr karnē vālē hō .

¹²⁰You are those who rectify that which has gone wrong.

¹²⁴Duḥkhaharttā-sukhakarttā . ¹²⁵Jaisē bāp vaisē bachchē .

¹²¹You are those who remove everyone’s sorrow.

¹²⁶Sadā her|har saṅkalp her|har ātmā kē prati vā sva kē prati sukhdāī saṅkalp hai .

¹²²They are those who give sorrow and you are those who remove sorrow.

¹²⁷Kyōṅki duḥkh key|kī duniyā sē nikal gayē .

¹²³You are removers of sorrow and bestowers of happiness.

¹²⁸Abhī duḥkh key|kī duniyā mē̃ nahī̃ hō .

¹²⁴As the Father, so the children.

¹²⁹Duḥkhdhām sē saṅgamyug mē̃ pahũch gayē hō . ¹³⁰Purūṣhōttam yug mē̃ baiṭhē hō . ¹³¹Vah kaliyugī youth haĩ . ¹³²Āp saṅgamyugī youth hō .

¹²⁵Your every thought for every soul, for the self and for others, is one that gives happiness because you have left the world of sorrow.

¹³³Isliē abhī yah sadā apnē mē̃ knowledge kō śhakti K|kē rūp mē̃ dhāraṇ karō bhī aur karāō bhī . ¹³⁴Jitnā svayã force kā course kiyā huā hōgā utnā dūsrō̃ kō yah force kā course karāyēṅgē . ¹³⁵Nahī̃ tō sirph point kā course karātē haĩ . ¹³⁶Ab course kō phir sē revise karnā , ēk-ēk point mē̃ kyā-kyā śhakti hai , kitnī śhakti hai , kis samay kaun-sī śhakti kō kis rūp sē use kar saktē haĩ  ?

¹²⁶You are no longer in the world of sorrow.

¹³⁷Yah training svayã kō svayã bhī dē saktē hō .

¹²⁷You have come from the land of sorrow into the confluence age.

¹³⁸Tō yah check karō - ātmā K|kē point rūpī śhaktiśhālī śhastra sārē din mē̃ practical kārya mē̃ lāyā  ?

¹²⁸You are sitting at the most auspicious confluence age.

¹³⁹Apnī training āpē hī kar saktē hō .

¹²⁹Those youths are iron­aged.

¹⁴⁰Kyōṅki knowledgeful tō haĩ hī .

¹³⁰You are confluence­aged youths.

¹⁴¹Ātmā kē prati pāiṇṭsa nikālnē kē liē kahē̃ tō kitnī pāiṇṭsa nikālē̃gē  ! ¹⁴²Bahut haĩ nā  !

¹³¹Therefore, always imbibe this knowledge in yourself in the form of power and also enable others to do the same.

¹⁴³Bhāṣhaṇ karnē mē̃ tō hōśhiyār hō . ¹⁴⁴Lēkin ēk-ēk point kō dēkhō paristhiti K|kē samay kahā̃ tak kārya mē̃ lātē haĩ .

¹³²If you don’t give the course of force, you would otherwise give just the course of giving points.

¹⁴⁵Yah nahī̃ sōchō vaisē tō ṭhīk rahtē , lēkin aisī bāt hō gaī , paristhiti I|āī|eye tab aisē huā .

¹³³Therefore, now, revise the course once again.

¹⁴⁶Śhastra kisliē hōtā hai  ? ¹⁴⁷Jab duśhman ātā hai uskē liē hōtā hai yā duśhman ā gayā isliē maĩ hār gayā  ! ¹⁴⁸Māyā ā gaī isliē ḍagmag hō gayē  ! ¹⁴⁹Lēkin māyā ( duśhman ) kē liē hī tō śhastra haĩ nā  !

¹³⁴You can now give yourself training in which powers each point of knowledge has, how much power it has, which powers can be used at which time and in what way.

¹⁵⁰Śhaktiyā̃ kisliē dhāraṇ kī haĩ  ? ¹⁵¹Samay par vijay pānē kē liē śhaktiśhālī banē hō nā  ! ¹⁵²Tō samjhā kyā karnā hai  ?

¹³⁵Therefore, now check: did you use the powerful weapon of the point of the soul in a practical way throughout the day?

¹⁵³Āpas mē̃ achchhī rūh-rūhān kartē rahtē haĩ . ¹⁵⁴Bāpdādā kō sab samāchār miltā hai .

¹³⁶You can give yourself this training, because you are knowledge­full anyway.

¹⁵⁵Bāpdādā tō bachchō̃ kā yah umaṅg dēkh khuśh hōtē haĩ , paṛhāī sē pyār hai . ¹⁵⁶Bāp sē pyār hai .

¹³⁷If you were told to extract points about the soul, how many points would you extract?

¹⁵⁷Sēvā sē pyār hai lēkin kabhī-kabhī jō nājuk ban jātē haĩ , śhastra chhūṭ jātē haĩ , us samay inhō̃ key|kī film nikāl phir inhō̃ kō hī dikhānī chāhiē . ¹⁵⁸Hōtā thōṛē time kē liē hī hai , jyādā nahī̃ hōtā lēkin phir bhī lagātār arthāt sadā nirvighna rahnā aur vighna nirvighna chaltā rahē , phark tō hai nā  ! ¹⁵⁹Dhāgē mē̃ jitnā gāṇṭh paṛtī hai utnā dhāgā kamzōr hōtā hai . ¹⁶⁰Juṛ tō jātā hai lēkin juṛī huī chīz aur sābut chīz mē̃ phark tō hōtā hai nā .

¹³⁸A lot.

¹⁶¹Jōṛ vālī chīz achchhī lagēgī  ?

¹³⁹You are clever in giving lectures.

¹⁶²Tō yah vighna āyā phir nirvighna banē phir vighna āvē , ṭūṭā jōṛā tō jōṛ tō huā nā .

¹⁴⁰However, look at each point to see to what extent you are able to use it practically in a situation.

¹⁶³Isliē bhī iskā prabhāv avasthā par paṛtā hai . ¹⁶⁴Kōī bahut achchhē tīvr puruṣhārthī bhī haĩ .

¹⁴¹Don’t think, “I am fine anyway, but something happened; it was because of this situation that that happened.”

¹⁶⁵Knowledgeful , serviceable bhī haĩ .

¹⁴²What are the weapons for?

¹⁶⁶Bāpdādā , parivār key|kī najarō̃ mē̃ bhī haĩ lēkin jōṛ tōṛ hōnē vālī ātmā sadā śhaktiśhālī nahī̃ rahēgī . ¹⁶⁷Chhōṭī-chhōṭī bāt par uskō mēhnat karnī paṛēgī .

¹⁴³Are they for you to use when enemies come? ¹⁴⁴Or, is it because the enemies come that you are defeated that you fluctuated because Maya came?

¹⁶⁸Kabhī sadā halkē , harṣhit khuśhī mē̃ nāchnē vālē hōṅgē .

¹⁴⁵The weapons are for when Maya (your enemy) comes!

¹⁶⁹Lēkin aisē sadā najar nahī̃ āyēṅgē .

¹⁴⁶Why have you imbibed the powers?

¹⁷⁰Hōṅgē mahārathī key|kī list mē̃ lēkin aisē saṅskār vālē kamzōr jarūr rahtē haĩ .

¹⁴⁷You have become powerful so that you can be victorious at the right time.

¹⁷¹Iskā kāraṇ kyā hōtā hai  ?

¹⁴⁸So, do you understand what you have to do?

¹⁷²Yah tōṛanē-jōṛanē K|kē saṅskār unkō andar sē kamzōr kar dētē haĩ .

¹⁴⁹You continue to have very good heart­to­heart conversations amongst yourselves.

¹⁷³Bāhar sē kōī bāt nahī̃ hōgī .

¹⁵⁰BapDada receives all the news.

¹⁷⁴Bahut achchhē dikhāī dēgē . ¹⁷⁵Isliē yah saṅskār kabhī nahī̃ banānā . ¹⁷⁶Yah nahī̃ sōchnā māyā ā gaī .

¹⁵¹BapDada is pleased to see this enthusiasm of you children, and that you love the study and the Father.

¹⁷⁷Chal tō rahē haĩ . ¹⁷⁸Lēkin aisē chalnā , kabhī tōṛnā kabhī juṛnā yah kyā huā  ?

¹⁵²You love service too, but sometimes you become delicate and you let go of the weapons.

¹⁷⁹Sadā juṭā rahē , sadā nirvighna rahē , sadā harṣhit , sadā chhatrachhāyā mē̃ rahē̃ vah , aur yah jīvan mē̃ antar hai nā .

¹⁵³You should be filmed at that time and then it should be shown to you.

¹⁸⁰Isliē bāpdādā kahtē haĩ kōī-kōī kā jīvanapatrī kā kāgaj bilkul hī sāph hai . ¹⁸¹Kōī-kōī kā bīch-bīch mē̃ dāg hai . ¹⁸²Bhalē dāg miṭātē haĩ lēkin vah bhī dikhāī tō dētē haĩ nā . ¹⁸³Dāg hō hī nahī̃ .

¹⁵⁴It only lasts for a short time, not for long, but nevertheless, there is a difference between being constantly free from obstacles and in sometimes having obstacles and sometimes being free from obstacles, is there not?

¹⁸⁴Sāph kāgaj aur dāg miṭāyā huā kāgaj … achchhā kyā lagēgā  ?

¹⁵⁵The more knots there are in a string, the weaker it is.

¹⁸⁵Sāph kāgaj rakhnē kā ādhār bahut sahaj hai . ¹⁸⁶Ghabrā nahī̃ jānā ki yah tō baṛā muśhkil hai . ¹⁸⁷Nahī̃ . ¹⁸⁸Bahut sahaj hai .

¹⁵⁶It does become joined again, but there is a difference between something that has been joined and something that is whole.

¹⁸⁹Kyōṅki samay samīp ā rahā hai . ¹⁹⁰Samay kō bhī viśhēṣh vardān milē huē haĩ .

¹⁵⁷Would you like something that has been mended?

¹⁹¹Jitnā jō pīchhē ātā hai uskō samay pramāṇ extra lift key|kī gift bhī miltī hai .

¹⁵⁸So, here too, an obstacle comes and then you become free from obstacles and then obstacles come again.

¹⁹²Aur ab tō avyakt rūp kā part hai hī - vardānī part . ¹⁹³Tō samay key|kī bhī āpkō madad hai .

¹⁵⁹That is like something breaking and then being mended.

¹⁹⁴Avyakti part key|kī , avyakt sahyōg key|kī bhī madad hai .

¹⁶⁰Therefore, there is that join, is there not?

¹⁹⁵Fast gati kā samay hai , iskī bhī madad hai .

¹⁶¹This is why this also affects your stage.

¹⁹⁶Pahlē invention nikalnē mē̃ samay lagā .

¹⁶²Some are very good intense effort­makers.

¹⁹⁷Abhī banā banāyā hai . ¹⁹⁸Āp banē banāyē par pahũchē hō .

¹⁶³They are also knowledge­full and serviceable.

¹⁹⁹Yah bhī vardān cum|kam nahī̃ hai . ²⁰⁰Jō pahlē āyē unhō̃ nē mākhan nikālā , āp lōg mākhan khānē par pahũch gayē . ²⁰¹Tō vardānī hō nā  ! ²⁰²Sirph thōṛā-sā attention rakhō .

¹⁶⁴They are in the eyes of BapDada and the family, but a soul who breaks and is then mended does not remain constantly powerful.

²⁰³Bākī kōī baṛī bāt nahī̃ hai . ²⁰⁴Sabhī prakār key|kī madad āpkē sāth hai .

¹⁶⁵Such souls have to make effort over trivial things.

²⁰⁵Abhī āp lōgō̃ kō mahārathī nimitt ātmāō̃ key|kī jitnī pālnā miltī hai utnī pahlē vālō̃ kō nahī̃ milī . ²⁰⁶Ēk-ēk sē kitnī mēhnat kartē time dētē haĩ .

¹⁶⁶Sometimes, they will be constantly light and cheerful and dancing in happiness, but you won’t see them like that all the time.

²⁰⁷Pahlē general pālnā milī . ²⁰⁸Lēkin āp tō sikīladhē ban pal rahē hō . ²⁰⁹Pālnā kā return bhī dēnē vālē hō nā .

¹⁶⁷They would be in the list of maharathis, but those who have such sanskars would definitely be weak.

²¹⁰Muśhkil nahī̃ hai .

¹⁶⁸What is the reason for this?

²¹¹Sirph ēk-ēk bāt kō śhakti K|kē rūp sē use karnē kā attention rakhō . ²¹²Samjhā  ! ²¹³Achchhā –

¹⁶⁹These sanskars of breaking and mending make them weak inside.

²¹⁴Sadā mahāvīr ban vijay catradhārī ātmāyē̃ , sadā gyān key|kī śhakti kō samay pramāṇ kārya mē̃ lānē vālī , sadā aṭal , achal akhaṇḍ sthiti dhāraṇ karnē vālī , sadā svayã kō master sarvśhaktivān anubhav karnē vālī , aisī śhrēṣhṭh sadā māyājīt vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ²¹⁵’ ’ ²¹⁶Dādiyō̃ sē - ananya ratnō̃ K|kē her|har kadam mē̃ svayã kō tō padmō̃ key|kī kamāī hai lēkin aurō̃ kō bhī padamō̃ key|kī kamāī hai . ²¹⁷Ananya ratna sadā hī her|har kadam mē̃ āgē baṛhtē hī rahtē haĩ .

¹⁷⁰Externally, there wouldn’t be anything.

²¹⁸Anādi chābī milī huī hai . ²¹⁹Automatic chābī hai .

¹⁷¹They would appear to be very good.

²²⁰Nimitt bannā arthāt automatic chābī lagānā .

¹⁷²Therefore, never create these sanskars.

²²¹Ananya ratnō̃ kō anādi chābī sē āgē baṛhnā hī hai .

¹⁷³Don’t think that even though Maya has come, you are moving along well.

²²²Āp sabkē her|har saṅkalp mē̃ sēvā bharī huī hai . ²²³Ēk nimitt bantā hai anēk ātmāō̃ kō umaṅg-utsāh mē̃ lānē K|kē .

¹⁷⁴Because, to move along whilst sometimes being broken and then being mended again, what is that? ¹⁷⁵Always remain whole.

²²⁴Mēhnat nahī̃ karnī paṛtī lēkin nimitt kō dēkhnē sē hī vah lahar phail jātī hai .

¹⁷⁶Always remain free from obstacles, always cheerful, and always under the canopy of protection.

²²⁵Jaisē ēk dō kō dēkhkar raṅg lag jātā hai nā .

¹⁷⁷There is a difference between that life and this life, is there not?

²²⁶Tō yah automatic umaṅg utsāh key|kī lahar aurō̃ K|kē bhī umaṅg-utsāh kō baṛhātī hai .

¹⁷⁸This is why BapDada says that the paper of the horoscope of some is completely clean.

²²⁷Vaisē bhī kōī achchhī dance kartā hai tō dēkhnē vālō̃ K|kē pāṅw nāchnē lag jātē haĩ , lahar phail jātī hai . ²²⁸Tō na chāhtē bhī hāth pāṅw chalnē lagtē haĩ . ²²⁹Achchhā

¹⁷⁹Others have marks on them. ¹⁸⁰Even though the marks have been erased, they are still visible, are they not?

²³⁰Madhuban key|kī sab kārōbār ṭhīk hai .

¹⁸¹There shouldn’t be any marks.

²³¹Madhuban nivāsiyō̃ sē madhuban sajā huā hai . ²³²Bāpdādā tō nimitt bachchō̃ kō dēkh sadā niśhchinta haĩ .

¹⁸²Which one would you prefer – a clean paper or a paper that has had marks on it removed?

²³³Kyōṅki bachchē kitnē hōśhiyār haĩ . ²³⁴Bachchē bhī cum|kam nahī̃ haĩ .

¹⁸³The basis of keeping the paper clean is very easy.

²³⁵Bāp kā bachchō̃ mē̃ pūrā faith hai tō bachchē bāp sē bhī āgē haĩ .

¹⁸⁴Don’t be afraid thinking that this is very difficult.

²³⁶Nimitt banē huē sadā hī bāp kō bhī niśhchinta karnē vālē haĩ .

¹⁸⁵No. ¹⁸⁶It is very easy because time is coming close.

²³⁷Aisē chintā tō hai bhī nahī̃ phir bhī bāp kō khuśhkhabarī sunānē vālē haĩ .

¹⁸⁷Time has also received a special blessing.

²³⁸Aisē bachchē kahā̃ bhī nahī̃ hōṅgē jō ēk-ēk bachchā ēk dō sē āgē hō .

¹⁸⁸The later someone comes, so, according to the time, he receives the gift of an extra lift.

²³⁹Harēk bachchā viśhēṣh hō . ²⁴⁰Kōī K|kē itnē bachchē aisē nahī̃ hō saktē .

¹⁸⁹And, the part now of the avyakt form is the part of being blessed.

²⁴¹Kōī laṛnē vālā hōgā , kōī paṛhnē vālā hōgā .

¹⁹⁰So, you also have the help of time.

²⁴²Yahā̃ tō harēk viśhēṣh maṇiyā̃ hō . ²⁴³Harēk key|kī viśhēṣhtā hai  !

¹⁹¹You have help of the avyakt part and of avyakt co­ operation.

²⁴⁴Party sē - kumāriyō̃ kē sāth - kumāriyā̃ sadā hī pavitra mānī jātī haĩ .

¹⁹²This is the time of fast speed; you also have this help.

²⁴⁵Kumāriyō̃ K|kē pavitratā key|kī mahimā 100 brāhmaṇō̃ sē bhī jyādā hai .

¹⁹³Previously, it took some time for an invention to be manufactured.

²⁴⁶Aisī śhrēṣhṭh kumāriyā̃ hō nā  !

¹⁹⁴Now, everything is ready­made.

²⁴⁷Dēkhō āj last janm mē̃ bhī kumāriyō̃ key|kī pūjā hōtī rahtī hai .

¹⁹⁵You have come at a time when everything is ready­made.

²⁴⁸Kumāriyō̃ key|kī pūjā dēkhī hai  ?

¹⁹⁶This blessing is not a small thing.

²⁴⁹Bhārat mē̃ bahut pūjā kartē haĩ kumārī key|kī . ²⁵⁰Jab tak kumārī hai tab tak uskē pāṅw paṛtē haĩ aur jab kumārī śhādī kartī hai tō usī din unkē pāṅw paṛnē lagtī haĩ .

¹⁹⁷Those who came first extracted the butter, and you have come at the time of eating the butter. ¹⁹⁸So, you are blessed, are you not?

²⁵¹Kitnō̃ K|kē pāṅw paṛnā paṛtā hai  !

¹⁹⁹Simply pay a little attention.

²⁵²Nahī̃ tō kumārī kō kabhī pāṅw paṛnē nahī̃ dētē .

²⁰⁰However, otherwise, it is not a big deal.

²⁵³Tō aisī pavitra kumārī hō nā  !

²⁰¹You have all types of help.

²⁵⁴Ēk bār jō rākhī bāndhtā hai vah badal nahī̃ saktā . ²⁵⁵Agar kōī badal jāē tō bāpdādā uskō kyā kahē̃gē  ?

²⁰²The souls at the beginning did not receive as much sustenance as you receive now from the instrument maharathi souls.

²⁵⁶Uskō kahtē haĩ - kāyar , kamzōr . ²⁵⁷Tō āp sab aisē tō nahī̃ hō nā  !

²⁰³They make so much effort on each of you and give you time.

²⁵⁸Bāpdādā kā bachchō̃ mē̃ pūrā niśhchay hai .

²⁰⁴At first, there was general sustenance received.

²⁵⁹Sachchī phrēṇḍ hō nā  ! ²⁶⁰Bāp aisā phrēṇḍ milā hai jō kōī bhī bāt karō lēkin dilārām tak hī rahēgī .

²⁰⁵However, you are being sustained as the specially beloved, long­lost and now­found ones.

²⁶¹Sadā snēh mē̃ samāī huī hō nā  ! ²⁶²Sārē viśhva mē̃ ākarṣhaṇ karnē vālā bāp hī anubhav hōtā hai nā  !

²⁰⁶You are those who will also give the return of sustenance, are you not?

²⁶³Aur kōī tō nahī̃ dikhāī paṛtā hai  ?

²⁰⁷It is not difficult.

²⁶⁴Kōī aisī chīz aṭraikṭa tō nahī̃ kartī hai  ?

²⁰⁸Simply pay attention to using every point as a power.

²⁶⁵Kōī T . V|we . tō nahī̃ dēkhtī hō  ?

²⁰⁹Do you understand?

²⁶⁶Film tō nahī̃ dēkhtī  ?

²¹⁰Achcha.

²⁶⁷Agar vah film dēkhī tō yah film khatm . ²⁶⁸Achchhā - kumārī jīvan mē̃ śhrēṣhṭh jīvan banānā yah bahut baṛā bhāgya hai , yah gr̥ihasthī jīvan K|kē jhañjhaṭ bāhar sē dikhāī nahī̃ dētē haĩ lēkin andar bahut bandhan haĩ . ²⁶⁹Bāhar sē aisē dikhāī dētē haĩ jaisē yah bahut khuśh rahtē haĩ lēkin andar bahut bandhan haĩ . ²⁷⁰Isliē kumāriyā̃ aisē bandhanō̃ sē bach gaī .

²¹¹To the souls who are always mahavirs and remain under the canopy of protection, to those who constantly use the power of knowledge according to the time, to those who adopt a firm, unshakeable and constant stage, to those who experience themselves as master almighty authorities, to the children who are constantly elevated conquerors of Maya, BapDada’s love, remembrance and namaste.

²⁷¹Isliē khuśhī mē̃ khūb nāchō . ²⁷²Bāpdādā kō bahut khuśhī hōtī hai ki yah kumāriyā̃ is kumārī jīvan mē̃ bach gaī .

²¹²Blessing: May you be a great soul and become full of peace and happiness by knowing the depth of purity.

²⁷³Achchhā – ²⁷⁴Mātāō̃ sē - apnī mahimā kō jāntī haĩ  ? ²⁷⁵Agar mātāyē̃ nahī̃ hōtī tō bāp ‘ gaūpāl ’ nahī̃ kahlātā .

²¹³Know the greatness of the power of purity and become pure now, that is, worthy­of­worship deity souls.

²⁷⁶Mātāō̃ K|kē kāraṇ hī gaūpāl nām paṛā hai .

²¹⁴Don’t think that you will become that at the end.

²⁷⁷Tō gaūpāl key|kī pyārī hō . ²⁷⁸Sadā murlī par nāchnē vālī hō . ²⁷⁹Murlī sē bahut pyār hai nā .

²¹⁵The power that has been accumulated over a long period of time will be useful at the end.

²⁸⁰Murlī K|kē binā rah nahī̃ saktī .

²¹⁶To become pure is not an ordinary thing.

²⁸¹Jiskā murlī sē pyār hai .

²¹⁷You remain celibate, you have become pure.

²⁸²Uskā murlīdhar sē bhī pyār hai jiskā murlīdhar sē pyār hai uskā sēvā sē bhī pyār hai . ²⁸³Jō murlī mē̃ mast rahtē unhē̃ purānī duniyā sahaj hī bhūl jātī haĩ .

²¹⁸Purity is the mother, whether in your thoughts, attitude, atmosphere, words or contacts, to become a mother of peace and happiness is called being a great soul.

²⁸⁴Jab sārī duniyā sō rahī hai tab āp bachchē mastī mē̃ manā rahē hō . ²⁸⁵Achchhā - mātāō̃ mē̃ paṛhāī kā śhauk achchhā hai .

²¹⁹Slogan: Remain stable in a high stage and give all souls the drishti filled with mercy and spread those vibrations.

²⁸⁶Paṛhāī K|kē pyār kā certificate hai . ²⁸⁷Achchhā –

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