Avyakt murli for Sunday 24 March 1985
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 124-03-85om shanti avyakt baapdaadaamdhuban
0> > 24-03-85 Om Shanti Avyakt Bapdada Madhuban
2ab nahin to kab nahin
1If not now, then never.
3shreshtha raajya bhaagya ka adhikaar dene vaale baapdaada bole 4aaj loveful aur laaphul baapdaada sabhi bachchon ke khaate ko dekh rahe the।
2Today, Loveful and Lawful BapDada is seeing the accounts of all the children to see how much each of you has accumulated in your account.
5har ek ka jama ka khaata kitna hai? 6brahman banna arthaat khaata jama karna। 7kyonki is ek janma ke jama kiye hue khaate ke pramaan21 janma praalabdha paate rahenge।
3To become a Brahmin means to accumulate because, according to how much you have accumulated in this one birth you will continue to receive the reward for 21 births.
8na sirf 21janma praalabdha praapta karenge lekin jitna poojya bante ho arthaat raajya pad ke adhikaari bante ho, usi hisaab anusaar aadhaakalpa bhaktimaarga mein pooja bhi raajya bhaagya ke adhikaar ke hisaab se hoti hai।
4Not only will you receive the reward for 21 births, but, according to how worthy of worship you become, that is, according to how worthy of a royal status you become, to that extent, you will be worshipped for half the cycle on the path of devotion as a right of your fortune of the kingdom.
9raajya pad shreshtha hai to poojya swaroop bhi itna hi shreshtha hota hai।
5The royal status is elevated and so the worthyofworship form is also just as elevated.
10itni sankhya mein praja bhi banti hai।
6The number of subjects too is created accordingly.
11praja apne raajya adhikaari vishwa-mahaaraajan va raajan ko maat pita ke roop se pyaar karti hai।
7People love their world emperor or king who has the right to the kingdom in the form of the mother and father.
12itna hi bhakta aatmaayen bhi aise hi us shreshtha aatma ko va raajya adhikaari mahaan aatma ko apna pyaara eeshta samajh pooja karte hain। 13jo ashta bante hain woh eeshta bhi itne hi mahaan bante hain।
8Similarly, devotee souls consider the elevated souls and the great souls who have a right to the kingdom to be their lovely beloved deities and worship them.
14is hisaab pramaan isi brahman jeevan mein raajya-pad aur poojya-pad paate ho।
9Those who become part of the eight also become just as great, specially beloved deities.
15aadha kalpa raajya-pad vaale bante ho aur aadha kalpa poojya-pad ko praapta karte ho।
10The royal status and the worthyofworship status are attained in this Brahmin life according to this calculation.
16to yeh janma va jeevan va yug saare kalpa ke khaate ko jama karne ka yug va jeevan hai।
11For half the cycle, you become those with a royal status and for half the cycle you attain a worthyofworship status.
17isliye aap sabhi ka ek slogan bana hua hai,yaad hai? 18- ab nahin to kab nahin।
12So this birth, life and age are for accumulating in the account of accumulation for the whole cycle.
19yeh is samay ke isi jeevan ke liye hi gaaya hua hai।
13This is why you have a slogan: Do you remember it?
20braahmanon ke liye bhi yeh slogan hai to agyaani aatmaon ke liye bhi sujaag karne ka yeh slogan hai। 21agar brahman aatmaayen har shreshtha karma karne ke pahle shreshtha sankalp karte hue yeh slogan sada yaad rakhen ki - ab nahin to kab nahin, to kya hoga? 22sada har shreshtha kaarya mein teevra ban aage badhenge। 23saath-saath yeh slogan sada umang-utsaah dilaane vaala hai।
14“If not now, then never.”
24roohaani jaagriti svatah hi aa jaati hai।
15This has been remembered of this time and this life.
25achha phir kar lenge, dekh lenge। 26karna to hai hi। 27chalna to hai hi।
16This slogan is for Brahmins and it is also to awaken souls without knowledge.
28banna bhi hai hi। 29yeh saadhaaran purooshaartha ke sankalp svatah hi samaapta ho jaate hain। 30kyonki smriti aa gai ki - ab nahin to kab nahin।
17If, whilst performing every elevated action and having elevated thoughts, you Brahmin souls always remember “If not now, then never”, what would happen?
31jo karna hai woh ab kar lo। 32isko kaha jaata hai - teevra purooshaartha।
18You would always become intense in every elevated task and move forward.
33samay badalne se kabhi shubh sankalp bhi badal jaata hai।
19As well as that, this slogan also gives you zeal and enthusiasm.
34shubh kaarya jis umang se karne ka socha woh bhi badal jaata hai।
20You automatically have spiritual awakening.
35isliye brahma baap ke number one jaane ki visheshta kya dekhi?
21Thoughts of ordinary effort such as “OK, I will do it at some time.
36kab nahin, lekinab karna hai।
22I have to do it anyway!
37turant daan mahaapunyakaha jaata hai।
23I have to move along in that way.
38agar turant daan nahin kiya,socha, samay lagaaya, plan banaaya phir practical mein laaya to isko turant daan nahin kaha jaayega।
24I have to become that anyway”, would automatically end because you would have become aware of, “If not now, then never”.
39daan kaha jaayega।
25Do whatever you want to do now.
40turant daan aur daan mein antar hai।
26This is called being an intense effortmaker.
41turant daan mahaadaan hai। 42mahaadaan ka phal mahaan hota hai।
27Sometimes, when the moment changes, even the auspicious thought changes.
43kyonki jab tak sankalp ko practical karne mein sochta hai - achha karoon, karoonga,abhi nahin,thode samay ke baad karoonga। 44ab itna kar leta hoon yeh sochna aur karna is beech mein jo samay pad jaata hai usmein maaya ko chance mil jaata hai। 45baapdaada bachchon ke khaate mein kai baar dekhte hain ki sochne aur karne ke beech mein jo samay padta hai us samay mein maaya aa jaati hai to baat bhi badal jaati hai। 46maano kabhi tan se, man se sochte hain yeh karenge lekin samay padne se jo 100 pratishat sochte hain karne ke liye woh badal jaata hai।
28The enthusiasm with which you might have thought of performing an auspicious task also changes.
47samay padne se maaya ka prabhaav hone ke kaaran maano 8 ghanta lagaane vaala 6ghanta lagaayega।
29Therefore, what was the speciality you saw in Father Brahma becoming number one? 30Not “At some time”, but “I have to do it now.”
482ghanta kat ho jaayega। 49circumstance hi aise ban jaayenge।
31It is said: An instant donation is the greatest charity.
50is prakaar dhan mein sochega 100 karna hai aur karega 50itna bhi pharka pad jaata hai। 51kyonki beech mein maaya ko margin mil jaati hai।
32If you don’t donate instantly, if you think about it and take time, if you make plans and then put them into practice, that would not be called an instant donation.
52phir kai sankalp aate hain।
33It would simply be called a donation.
53achha 50 abhi kar lete hain - 50 phir baad mein kar lenge। 54hai to baap ka hi।
34There is a difference between an instant donation and a donation.
55lekin tan-man-dhan sabhi ka jo turant daan woh mahaapunya hota hai।
35An instant donation is a great donation. 36The fruit of a great donation is great.
56dekha hai na -bali bhi chadhaate hain to mahaaprasaad vahi hota jo turant hota।
37Whilst you are still thinking about putting a thought into practice, “OK, I should do this, I will do it.
57ek dhak se jhaatku bante hain usko mahaaprasaadkaha jaata hai।
38Not now, but I will do it after some time.
58jo bali mein chillaate-chillaate sochte-sochte rah jaate hain woh mahaaprasaad nahin। 59jaise woh bakre ko bali chadhaate hain, woh bahut chillaata hai। 60yahaan kya karte?
39I will do this much for now” the time gap that there is between thinking those thoughts and actually putting them into practice gives Maya a chance.
61sochte hain, aisa karen va na karen। 62yeh hua sochna। 63chillaane vaale ko kabhi bhi mahaaprasaad ke roop mein sveekaar nahin karte hain। 64aise hi yahaan bhi turant daan mahaapunya yeh jo gaayan hai woh is samay ka hai।
40BapDada looks at the accounts of the children and sees that Maya comes many times in the tiny gap of you children thinking about something and doing it in practice, and so that situation changes.
65arthaat sochna aur karna turant ho। 66sochte-sochte rah nahin jaaven।
41For instance, sometimes you think that you will do something with your body and mind.
67kai baar aise anubhav bhi sunaate hain। 68socha to mainne bhi yahi tha lekin isne kar liya, mainne nahin kiya।
42However, initially you thought of it a 100%, but by the time of doing it, it changed.
69to jo kar leta hai woh pa leta hai। 70jo sochte-sochte rah jaata, woh sochte-sochte tretaayug tak pahunch jaata hai।
43When there is a time gap, because of the influence of Maya, someone who had thought of giving eight hours, only gives six hours.
71sochte-sochte rah jaata hai।
44It would have been reduced by 2 hours.
72yahi vyartha sankalp hai ki turant nahin karo।
45Circumstances will become such.
73shubh kaarya shubh sankalp ke liye gaayan hai - turant daan mahaapunya। 74kabhi-kabhi koi bachche bada khel dikhaate hain। 75vyartha sankalp itna force se aate jo kantrol nahin kar paate।
46In the same way, with money too, you would think that you want to give a 100, but then you only give 50, and so that difference is there, because in between Maya has a margin.
76phir us samay kehte kya karen, ho gaya na। 77rok nahin sakte।
47Then you have many thoughts, such as “OK, I will give 50 now and 50 later.
78jo aaya woh kar liya lekin vyartha ke liye kantroling power chaahiye। 79ek samartha sankalp ka phal padmaguna milta hai। 80aise hi ek vyartha sankalp ka hisaab-kitaab - udaas hona, dilshikasta hona va khushi gaayab hona va samajh nahin aana ki main kya hoon,apne ko bhi nahin samajh sakte - yeh bhi ek ka bahut guna ke hisaab se anubhav hota hai। 81phir sochte hain ki tha to kuchh nahin।
48It belongs to the Father anyway.”
82pata nahin kyon khushi gum ho gai। 83baat to badi nahin thi lekin bahut din ho gaye hain - khushi kam ho gai hai।
49However, whatever is an instant donation of body, mind and wealth is considered to be great charity.
84pata nahin kyon akelaapan achha lagta hai! 85kahaan chale jaaven, lekin jaayenge kahaan?
50You have seen that when they offer a sacrifice, the mahaprasad is only that which is instant.
86akela arthaat bina baap ke saath akela to nahin jaana hai na।
51The animal that is sacrificed instantly with one stroke is considered to be the mahaprasad.
87aise bhale akele ho jaao lekin baap ke saath se akele kabhi nahin hona।
52One who cries out and still thinks about being sacrificed would not be considered mahaprasad.
88agar baap ke saath se akele hue, vairaagi,udaasi yeh to doosra math hai।
53When they offer a goat as a sacrifice, that goat cries out a lot. 54What do you do here?
89brahman jeevan nahin।
55You think, “Should I do this or not?”
90combined ho na।
56This is thinking about it.
91sangamayug combined rahne ka yug hai।
57Anyone who cries out is never accepted as the mahaprasad.
92aisi vandarpul jodi to saare kalpa mein nahin milegi।
58Similarly, here too, an instant donation is great charity.
93chaahe lakshmi naaraayan bhi ban jaaen lekin aisi jodi to nahin banegi na! 94isliye sangamayug ka combined roop hai।
59It is the praise of this time, that is, your thinking and doing should be instantaneous.
95yeh second bhi alag nahin ho sakta। 96alag hua aur gaya।
60You should not be left still thinking about it.
97anubhav hai na aisa! 98phir kya karte?
61Sometimes, some share such experiences.
99kabhi saagar ke kinaare chale jaate, kab chhat par, kab pahaadon par chale jaate।
62I also thought about it, but that one did it instead, I didn’t do it.
100manan karne ke liye jaao, woh alag baat hai।
63So, those who actually do it receive the reward.
101lekin baap ke bina akele nahin jaana hai। 102jahaan bhi jaao saath jaao।
64Those who keep on thinking about it reach the silver age whilst still thinking.
103yeh brahman jeevan ka vaayda hai।
65They just remain thinking all the time.
104janmate hi yeh vaayda kiya hai na! 105saath rahenge saath chalenge।
66The waste thought is that which tells you, “Don’t do it instantly.”
106aise nahin jangal mein va saagar mein chale jaana hai। 107nahin।
67There is praise for an auspicious task and an auspicious thought.
108saath rehna hai, saath chalna hai।
68“Instant donation is great charity.”
109yeh vaayda pakka hai na sabhi ka?
69Sometimes, some children show great games.
110dridh sankalp vaale sada saphalta ko paate hain। 111dridhta saphalta ki chaabi hai।
70They have waste thoughts with so much force that they are unable to control them.
112to yeh vaayda bhi dridh pakka kiya hai na।
71Then they say, “What can I do?
113jahaan dridhta sada hai vahaan saphalta sada hai।
72It just happened.” 73They are unable to stop them.
114dridhta kam to saphalta bhi kam।
74They then do whatever thoughts they had.
115brahma baap ki visheshta kya dekhi!
75However, you need controlling power for waste thoughts.
116yahi dekhi na - turant daan…kabhi socha ki kya hoga!
76You receive multimillionfold fruit of one powerful thought.
117pahle sochoon peechhe karoon, nahin। 118turant daan mahaapunya ke kaaran number one mahaan aatma banen। 119isliye dekho number one mahaan aatma banne ke kaaran krishna ke roop mein number one pooja ho rahi hai।
77In the same way, the account of one wasteful thought to be sad, to be disheartened, to lose your happiness, not understanding who you are, not being able to understand yourself is also experienced in the same way as the multifold return of one.
120ek hi yeh mahaan aatma hai jiski baal roop mein bhi pooja hai। 121baal roop bhi dekha hai na।
78Then, you think, “Well, it was nothing really, but I don’t know why my happiness disappeared!
122aur yuva roop mein raadhe krishna ke roop mein bhi pooja hai।
79It wasn’t a big situation but it has now been many days since my happiness decreased.
123aur teesra gop gopiyon ke roop mein bhi gaayan poojan hai।
80I don’t know why I enjoy being in isolation. 81I should go away somewhere.
124chautha lakshmi naaraayan ke roop mein।
82However, where would you go?
125ek yeh hi mahaan aatma hai jiske bhinna-bhinna aayu ke roop mein bhinna-bhinna charitra ke roop mein gaayan aur poojan hai।
83You are not going to go away anywhere alone, that is, without the Father’s company, are you? 84You may remain alone, but don’t remain alone and separated from the Father’s company.
126raadhe ka gaayan hai lekin raadhe ko baal roop mein kabhi jhoola nahin jhulaayenge। 127krishna ko jhulaate hain।
85If you become alone away from the Father’s company, if you become separated in yoga, if you become upset, that is a different sect.
128pyaar krishna ko karte hain।
86That is not Brahmin life.
129raadhe ka saath ke kaaran naam zaroor hai।
87You are combined, are you not?
130phir bhi number do aur ek mein pharka to hoga na।
88The confluence age is the age to remain combined.
131to number one banne ka kaaran kya bana? 132- maha punya।
89Such a wonderful couple cannot be found throughout the whole cycle.
133mahaan punya aatma so mahaan poojya aatma ban gai। 134pahle bhi sunaaya tha na ki aap logon ki pooja mein bhi antar hoga।
90Even if you were to become Lakshmi and Narayan, that would not be like this wonderful couple, would it?
135koi devi devtaaon ki pooja vidhipoorvak hoti hai aur koi ki aise kaam chalaau bhi hoti hai। 136iska to phir bahut vistaar hai।
91This is why you cannot become separated for even a second from the combined form of the confluence age.
137pooja ka bhi bahut vistaar hai।
92As soon as you become separated, you lose.
138lekin aaj to sabhi ke jama ke khaate dekh rahe the।
93You have experienced this, have you not? 94What do you do then?
139gyaan ka khajaana, shaktiyon ka khajaana, shreshtha sankalpon ka khajaana kahaan tak jama kiya hai aur samay ka khajaana kahaan tak jama kiya hai।
95You sometimes go to the seaside, sometimes on the roof, sometimes to the mountains. 96To go there to churn is a different matter.
140yeh chaaron hi khajaane kahaan tak jama kiye hain?
97However, don’t go there alone without the Father.
141yeh khaata dekh rahe the।
98Wherever you go, go with Him.
142to abhi in chaaron hi baaton ka khaata apna check karna।
99This is the promise of Brahmin life.
143phir baapdaada bhi sunaayenge ki result kya dekhi aur har ek khajaane ke jama karne ka praapti ka kya sambandh hai।
100You made this promise when you took birth, did you not? 101You will remain with Him and go back home with Him.
144aur kaise jama karna hai is sab baaton par phir sunaayenge।
102Don’t just go to the forest or the sea like that. 103No!
145samjha 146samay to had ka hai na।
104You have to remain with Him and go back with Him.
147aate bhi had mein hain, apna shareer bhi nahin।
105This is the firm promise of everyone, is it not?
148loan liya hua shareer, aur hai bhi temporary part ka shareer।
106Those who have determination always attain success.
149isliye samay ko bhi dekhna padta hai।
107Determination is the key to success.
150baapdaada ko bhi har bachche se milne mein, har bachche ki meetheemeethi roohaani khushbu lene mein maja aata hai।
108Therefore, you have made this promise firm, have you not? 109Where there is constant determination there is constant success.
151baapdaada to har bachche ke teenon kaal jaante hain na।
110If determination is lacking, then success too, is less.
152aur bachche sirf apne vartamaan ko jyaada jaante hain isliye kabhi kaise,kabhi kaise ho jaate hain।
111What was the speciality you saw in Father Brahma? 112You saw that he gave an instant donation.
153lekin baapdaada teenon kaalon ko jaanne kaaran usi drishti se dekhte hain ki yeh kalpa pahle vaala hakdaar hai।
113Did he ever think about what would happen? 114It was never, “Let me think about it first, and then I will do it.”
154adhikaari hai।
115No.
155abhi sirf thoda sa koi halchal mein hai lekin abhi-abhi halchal abhi-abhi achal ho hi jaana hai।
116Because of being greatly charitable with his instant donation, he became the number one great soul.
156bhavishya shreshtha dekhte hain। 157isliye vartamaan ko dekhte bhi,nahin dekhte। 158to har ek bachche ki visheshta ko dekhte hain।
117Therefore, because of becoming the number one great soul, he is worshipped as the number one soul in the form of Krishna.
159aisa koi hai jismen koi bhi visheshta na ho! 160pahli visheshta to yahi hai jo yahaan pahunche ho।
118This is the only great soul who is also worshipped in his childhood form.
161aur kuchh bhi na ho phir bhi sammukh milne ka yeh bhaagya kam nahin hai।
119You have seen his childhood form, have you not?
162yeh to visheshta hai na। 163yeh vishesh aatmaon ki sabha hai।
120He is also worshipped in his adolescent form with Radhe – Radhe Krishna.
164isliye vishesh aatmaon ki visheshta ko baapdaada dekh harshit hote hain।
121He is also remembered and worshipped with the gopes and gopis.
165achha 166sadaturant daan mahaapunyake shreshtha sankalp vaale,sada kab ko ab mein parivartan karne vaale, sada samay ke vardaan ko jaan vardaanon se jholi bharne vaale,sada brahma baap ko follow kar brahma baap ke saath shreshtha raajya-adhikaari aur shreshtha pad adhikaari banne vaale, sada baap ke saath combined rahne vaale, aise sada ke saathi bachchon ko, sada saath nibhaane vaale bachchon ko baapdaada ka yaadapyaar aur namaste। 167 168brijaindra daadi se avyakt baapdaada ki mulaakaat -chalaane vaala chala raha hai na।
122Fourth, in the form of Lakshmi and Narayan.
169har second karaavanhaar nimitta banaae kara raha hai। 170karaavanhaar ke haath mein chaabi hai। 171usi chaabi se chal rahi hai।
123This is the only great soul who is remembered and worshipped in the different ages of his life and his many forms of activity are also remembered.
172automatic chaabi mil jaati hai aur chalte phirte kitna nyaare aur pyaarepan ka anubhav hota hai।
124There is praise of Radhe too, but they never rock her in a cradle like they rock Krishna.
173chaahe karma ka hisaab chuktu bhi kar rahe hain lekin karma ke hisaab ko bhi saakshi ho dekhte hue, saathi ke saath mauj mein rehte hain। 174aise hai na! 175aap to saathi ke saath mauj mein hain baaki yeh hisaab kitaab saakshi ho chuktu kaise ho raha hai woh dekhte hue bhi mauj mein rahne kaaran lagta kuchh nahin hai। 176kyonki jo aadi se sthaapna ke nimitta bane hain to jab tak hai tab tak baithe hain ya chal rahe hain, stage par hain ya ghar mein hain lekin mahaaveer bachche sada hi apne shreshtha stage par hone ke kaaran seva ki stage par hain।
125They love Krishna.
177double stage par hain। 178ek svayan ki shreshtha stage par hain aur doosri seva ki stage par hain।
126Because of being with Krishna, Radhe’s name is definitely mentioned.
179to saara din kahaan rehti ho? 180makaan mein ya stage par?
127Nevertheless, there is a difference in being the second number and the first number.
181bed par baithti, koch par baithti ho ya stage par rehti ho?
128So, what was the reason for becoming number one? 129Great charity.
182kahaan bhi ho lekin seva ki stage par ho। 183double stage hai।
130The greatly charitable soul then became the greatly worthy of worship soul.
184aise hi anubhav hota hai na! 185apne hisaab ko bhi aap saakshi hokar dekho।
131You were also told earlier that there is a difference in the way that all of you are worshipped.
186is shareer se jo bhi pichhla kiya hua hai woh chuktu kaise kar raha hai, woh saakshi hokar dekhte।
132Some deities are worshipped in the right way, and others are worshipped just for the sake of it.
187ise karmabhog nahin kahenge।
133There is a lot of detail of this.
188bhogne mein dukh hota hai।
134There is a lot of detail of worship too.
189to bhogna shabd nahin kahenge kyonki dukhdarda ki mahsoosta nahin hai।
135However, today, Baba is looking at everyone’s account of accumulation.
190aap logon ke liye karmabhog nahin hai, yeh bhi karmayog ki shakti se seva ka saadhan bana hua hai। 191yeh karma bhogna nahin,seva ki yojna hai।
136To what extent have you accumulated the treasure of knowledge, the treasure of powers, the treasure of elevated thoughts and the treasure of time?
192bhogna bhi seva ki yojna mein badal gai। 193aise hai na!
137To what extent have you accumulated all of these four treasures?
194isliye sada saath ki mauj mein rahne vaali।
138Baba was seeing these accounts.
195janma se yahi aasha rahi - saath rahne ki।
139So, now, check your account of all these four things.
196yeh aasha bhakti roop mein poori hui,gyaan mein bhi poori hui,saakaar roop mein bhi poori hui aur abhi avyakt roop mein bhi poori ho rahi hai।
140Then BapDada will also tell you what result He saw. 141He will tell you what the method is to accumulate in each account, what its relationship with attainment is and how to accumulate.
197to yeh janma ki aasha vardaan ke roop mein ban gai।
142Baba will tell you about these things later. 143Do you understand?
198achha - jitna saakaar baap ke saath rahne ka anubhav inka hai utna aur kiska nahin।
144Time is limited, is it not? 145He also comes into the limited. 146It is not His own body He enters.
199saath rahne ka vishesh part mila yeh kam thode hi hai। 200harek ka bhaagya apna-apna hai।
147It is a body that He has taken on loan, and it is a body that is playing a temporary part.
201aap bhi kaho - vaah re main! 202achha
148This is why Baba also has to consider the time.
203aadi ratna sada san shovz father karne ke nimitta hain। 204har karma se baap ke charitra ko pratyaksha karne vaale divya darpan hain।
149BapDada also enjoys meeting each child and taking the sweetest spiritual fragrance from each child.
205darpan kitna aavashyak hota hai? 206apna darshan ya doosre ka darshan karaane ke liye। 207to aap sabhi darpan ho baap ka saakshaatkaar karaane ke liye।
150BapDada knows all three aspects of time of each child, whereas children just know their present to a greater extent, and they are therefore sometimes like this and sometimes like that.
208jo vishesh aatmaayen nimitta hain unko dekh sabhi ko kya yaad aata hai? 209baapdaada yaad aa jaata hai। 210baap kya karte the, kaise chalte the…yeh yaad aata hai na।
151However, because of knowing all three aspects of time, BapDada sees you with the vision of your being the same one from the previous cycle who has a right, that you are rightful.
211to baap ko pratyaksha karne ke darpan ho।
152There are some in a little bit of upheaval at present.
212baapdaada aise vishesh bachchon ko sada apne se bhi aage badhaate hain।
153However those who are fluctuating have to become unshakeable now.
213sir ka taaj bana dete hain।
154He sees your future as elevated.
214sir ke taaj ki chamakti hui mani ho। 215achha
155This is why, even though seeing the present, He doesn’t see it.
216sabhi bachchon ko vidaai ke samay yaadapyaar dete hue - baapdaada chaaron taraph ke sabhi bachchon ko yaadapyaar bhej rahe hain। 217har ek sthaan ke snehi bachche, sneh se seva mein aage badh rahe hain aur sneh sada aage badhaata rahega। 218sneh se seva karte ho isliye jinhon ki seva karte ho woh bhi baap ke snehi ban jaate hain। 219sabhi bachchon ko seva ki mubaarak bhi ho aur mehnat nahin lekin muhabbat ki mubaarak ho।
156So He sees the speciality of every child.
220kyonki naam mehnat hai lekin hai muhabbat।
157Is there anyone who doesn’t have a speciality?
221isliye jo yaad mein rahkar seva karte hain woh apna vartamaan aur bhavishya jama karte hain।
158The first speciality is that you have reached here.
222isliye abhi bhi seva ki khushi milti hai aur bhavishya mein bhi jama hota hai।
159You may not have anything else, but this fortune of personally meeting is no less.
223seva nahin ki lekin avinaashi bank mein apna khaata jama kiya।
160You have this speciality, do you not? 161This is a gathering of special souls.
224thodi si seva aur sadaakaal ke liye khaata jama ho jaata। 225to woh seva kya hui?
162Therefore, BapDada is pleased on seeing the speciality of special souls.
226jama hua na!
163Achcha.
227isliye sabhi bachchon ko baapdaada yaadapyaar bhej rahe hain। 228harek apne ko samartha aatma samajh aage badho to samartha aatmaon ki saphalta sada hai hi। 229harek apne-apne naam se vishesh yaadapyaar sveekaar karna (dehli paandav bhavan mein taileksa laga hai) dehli nivaasi paandav bhavan ke sabhi bachchon ko vishesh seva ki mubaarak। 230kyonki yeh saadhan bhi seva ke liye hi bane hain।
164To those who always have the elevated thoughts of donating instantly, which is great charity, to those who always transform “at some time” (kab) into now (ab), to those who always know the blessing of time and fill their apron with blessings, to those who follow Father Brahma and who become those who have a right to the elevated kingdom and a right to the elevated status with Father Brahma, to those who always remain combined with the Father, to such constant companion children, to the children who always fulfil the responsibility of companionship, BapDada’s love, remembrance and namaste.
231saadhan ki mubaarak nahin, seva ki mubaarak ho। 232sada in saadhnon dvaara behad ki seva, avinaashi karte rahenge।
165To the Dadis: 166The original jewels are always instruments for “Son shows Father”.
233khushi-khashi se vishwa mein is saadhan dvaara baap ka sandesh pahunchaate rahenge। 234isliye baapdaada dekh rahe hain ki bachchon ki seva ka umang utsaah khushi kitni hai। 235isi khushi se sada aage badhte rehna।
167You are the divine mirrors who reveal the divine activities of the Father through your every action. 168A mirror is very essential to give a glimpse of yourself and of others.
236paandav bhavan ke liye sabhi videshi khushi ka certificate dete hain isko kaha jaata hai baap samaan mehmaan nivaaji mein sada aage rehna।
169So, all of you are mirrors to give a vision of the Father. 170What does everyone remember on seeing the special instrument souls?
237jaise brahma baap ne kitni mehmaan nivaaji karke dikhaai।
171You remember BapDada, do you not? 172What did the Father used to do?
238to mehmaan nivaaji mein follow karne vaale baap ka show karte hain।
173How did He walk? 174You remember that, do you not?
239baap ka naam pratyaksha karte hain।
175So, you are the mirrors who reveal the Father.
240isliye baapdaada sabhi ki taraph se yaadapyaar de rahe hain।
176BapDada always makes such special children move forward ahead of Himself.
241amritbele6 baje baapdaada ne phir se murli chalaai tatha yaadapyaar di 24225-03-85
177He makes you the crown of His head. 178You are the sparkling jewels in the crown on the head.
243aaj ke din sada apne ko double light samajh udti kala ka anubhav karte rehna। 244karmayogi ka part bajaate bhi karma aur yog ka balance check karna ki karma aur yaad arthaat yog donon hi shaktishaali rahe? 245agar karma shakti- shaali raha aur yaad kam rahi to balance nahin। 246aur yaad shaktishaali rahi aur karma shaktishaali nahin to bhi balance nahin।
179Achcha.
247to karma aur yaad ka balance rakhte rehna। 248saara din isi shreshtha sthiti mein rahne se apni karmaateet avastha ke najdeek aane ka anubhav karenge।
180Blessing: May you renounce the arrogance of carelessness and pay attention and become worthy of receiving help from the Father thereby becoming an easy effortmaker.
249saara din karmaateet sthiti va avyakt pharishte swaroop sthiti mein chalte phirte rehna।
181Some children, instead of maintaining courage, become arrogant through carelessness, thinking that they are always worthy.
250aur neeche ki sthiti mein nahin aana।
182“If the Father doesn’t help me, then whom would He help?”
251aaj neeche nahin aana, oopar hi rehna।
183Because of this arrogance they forget the method of courage.
252agar koi kamzori se neeche aa bhi jaae to ek do ko smriti dilaae samartha banaae sabhi oonchi sthiti ka anubhav karna। 253yeh aaj ki padhaai ka hom work hai। 254hom work jyaada hai, padhaai kam hai। 255aise sada baap ko follow karne vaale, sada baap samaan banne ke lakshya ko dhaaran kar aage badhne vaale, udti kala ke anubhvi bachchon ko baapdaada ka dil va jaan, sik va prem se yaadapyaar aur goodmorning।
184Some even have the arrogance of paying attention to themselves and this deprives them of receiving help.
256prashn- sada double light sthiti ka anubhav kaise karen? 257uttar-baap ka banna arthaat double light banna।
185They think that they have had a lot of yoga, that they have become gyani souls, that their kingdom has already been created through service.
258kyonki baap ke bante hi sab bojh baap ko de diya। 259sada baap ke ho na! 260sab kuchh baap ko de diya। 261tanman- dhan-sambandh sab kuchh surrender kar diya।
186Let go of this type of arrogance and, on the basis of courage, become worthy of receiving help and you will become an easy effortmaker.
262phir bojh kaahe ka! 263abhi yahi yaad rakhna - jab sab kuchh baap ka ho gaya to sada double light ban gaye। 264achha
187Slogan: Transform any wasteful and negative thoughts you have and use them for world benefit. 188* * * O M S H A N T I* * *