Avyakt murli for Wednesday 27 March 1985
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 127-03-85om shanti avyakt baapdaadaamdhuban
0> > 27-03-85 Om Shanti Avyakt Bapdada Madhuban
2karmaateet avastha
1The karmateet stage
3sada karmaateet shiv baba apne nyaare aur pyaare bachchon prati bole
2Today, BapDada especially went on a tour to see the children everywhere.
4aaj baapdaada chaaron or ke bachchon ko vishesh dekhne liye chakkar lagaane gaye।
3You have been going around on many tours everywhere on the path of devotion.
5jaise bhakti maarga mein aap sabhi ne bahut baar parikrama lagaai।
4So, today, BapDada also went on a tour of all the places of the true Brahmins.
6to baapdaada ne bhi aaj chaaron or ke sachche braahmanon ke sthaanon ki parikrama lagaai।
5He saw all the places of the children and also the stages of the children.
7sabhi bachchon ke sthaan bhi dekhe aur sthiti bhi dekhi।
6All the places were decorated in their own different ways.
8sthaan bhinna-bhinna vidhi poorvak saje hue the। 9koi sthool saadhnon se aakarshan karne vaale the, koi tapasya ke vibration se aakarshan karne vaale the। 10koi tyaag aur shreshtha bhaagya arthaat saadgi aur shreshthata is vaayumandal se aakarshan karne vaale the।
7Some were attractive with physical facilities and some were attractive with the vibrations of tapasya. 8Some were attractive with their renunciation and elevated fortune, that is, they were attractive with their simplicity and greatness.
11koi-koi saadhaaran swaroop mein bhi dikhaai diye।
9Some were also visible as ordinary.
12sabhi eeshvareey yaad ke sthaan bhinna-bhinna roop ke dekhe।
10Baba saw all varieties of place where there is remembrance of God.
13sthiti kya dekhi?
11What stages did Baba see?
14ismen bhi bhinna-bhinna prakaar ke brahman bachchon ki sthiti dekhi।
12In this too, Baba saw different types of stage of Brahmin children.
15samay pramaan bachchon ki taiyaari kahaan tak hai, yeh dekhne ke liye brahma baap gaye the।
13Father Brahma went to see to what extent children have made their preparations according to time.
16brahma baap bole - bachche sarva bandhanon se bandhanmukta,yogayukta,jeevanmukta ever ready hain!
14Father Brahma said: Children are everready and free from all bondage, they are yogyukt and liberatedinlife.
17sirf samay ka intajaar hai।
15They are just waiting for time.
18aise taiyaar hain?
16Are you ready to this extent?
19intajaam ho gaya hai sirf samay ka intajaar hai?
17Is it that your preparations are made and you are just waiting for time?
20baapdaada ki rooh-roohaan chali।
18Bap and Dada had a hearttoheart conversation.
21shiv baap bole chakkar lagaake dekha to bandhanmukta kahaan tak bane hain! 22yogayukta kahaan tak bane hain!
19Father Shiva said: Having gone on a tour, Baba saw to what extent children have become free from bondage, to what extent they have become yogyukt.
23kyonki bandhanmukta aatma hi jeevanmukta ka anubhav kar sakti hai।
20Because only a soul who is free from bondage can experience liberationinlife.
24koi bhi had ka sahaara nahin। 25arthaat bandhanon se kinaara hai।
21Not to have any limited supports means to have stepped away from bondages.
26agar kisi bhi prakaar ka chhota bada, sthool va sookshm mansa se va karma se had ka koi bhi sahaara hai to bandhanon se kinaara nahin ho sakta।
22If there are any supports of any type, whether small or large, physical or subtle, in your thoughts or in your actions, then you cannot step away from those bondages.
27to yeh dikhaane ke liye brahma baap ko aaj vishesh sair karaaya। 28kya dekha?
23So, Father Brahma was especially taken on a tour to be shown this.
29majority bade-bade bandhanon se mukta hain। 30jo spashta dikhaai dene vaale bandhan hain va rassiyaan hain usse to kinaara kar liya hai। 31lekin abhi koi-koi aise ati sookshm bandhan va rassiyaan rahi hui hain jisko maheen buddhi ke sivaae dekh va jaan bhi nahin sakte hain। 32jaise aajkal ke science vaale sookshm vastuon ko powerful glass dvaara dekh sakte hain।
24What did he see?
33saadhaaran reeti se nahin dekh sakte।
25The majority are free from the large bondages.
34aise sookshm parakhne ki shakti dvaara un sookshm bandhanon ko dekh sakte va maheen buddhi dvaara jaan sakte hain। 35agar oopar-oopar ke roop se dekhe to na dekhne va jaanne ke kaaran woh apne ko bandhanmukta hi samajhte rehte hain।
26You have stepped away from the bondages and ropes that are clearly visible. 27However, some extremely subtle bondages and ropes still now remain and these cannot be seen or recognised except with a deep and subtle intellect.
36brahma baap ne aise sookshm sahaare check kiye।
28Nowadays, scientists are able to see subtle things with a powerful glass.
37sabse jyaada sahaara do prakaar ka dekha 38ek ati sookshm swaroop, kisi na kisi seva ke saathi ka sookshm sahaara dekha। 39ismen bhi anek prakaar dekhe। 40seva ke sahayogi hone ke kaaran,seva mein vriddhi karne ke nimitta bane hue hone ke kaaran ya vishesh koi visheshta, vishesh gun hone ke kaaran, vishesh koi sanskaar milne ke kaaran va samay prati samay koi extra madad dene ke kaaran, aise kaarnon se roop seva ka saathi hai, sahayogi hai lekin vishesh jhukaav hone ke kaaran sookshm lagaav ka roop banta jaata hai।
29They cannot see them ordinarily.
41iska parinaam kya hota hai, yeh bhool jaate hain ki yeh baap ki den hai। 42samajhte hain yeh bahut achha sahayogi hai।
30Similarly, with the subtle power of discernment, you can see those subtle bondages or you can recognise them with a deep and subtle intellect.
43achha visheshta swaroop hai। 44gunvaan hai। 45lekin samay prati samay baap ne aisa achha banaaya hai, yeh bhool jaata hai।
31If you look at them superficially, then, because of not seeing or recognising them, you continue to consider yourself to be free from bondage.
46sankalp maatra bhi kisi aatma ke taraph buddhi ka jhukaav hai to woh jhukaav sahaara ban jaata hai। 47to saakaar roop mein sahayogi hone ke kaaran samay par baap ke badle pahle woh yaad aayega। 48do chaar minute bhi agar sthool sahaara smriti mein aaya to baap ka sahaara us samay yaad hoga? 49doosri baat agar do chaar minute ke liye bhi yaad ki yaatra ka link toot gaya to tootne ke baad jodne ki phir mehnat karni padegi।
32Father Brahma checked those subtle supports.
50kyonki nirantar mein antar pad gaya na!
33He saw two types of maximum support.
51dil mein dilaaraam ke badle aur kisi ki taraph kisi bhi kaaran se dil ka jhukaav hota hai।
34One is an extremely subtle form of subtle support of service companions.
52isse baat karna achha lagta hai।
35In this too, he saw many types of them.
53isse baithna achha lagta hai, isi se hi, yeh shabd maana daal mein kaala hai। 54isi se hika khyaal aana maana heenta aai। 55aise to sab achhe lagte hain lekin isse jyaada achha lagta hai! 56sabse roohaani sneh rakhna,bolna ya seva mein sahayog lena va dena woh doosri baat hai।
36Because of being cooperative in service, because of being instruments for growth in service, because of having some speciality or special virtue, because of having harmony in a particular sanskar, or because of giving some extra help from time to time, because of such reasons, the external form is that they are cooperative service companions.
57visheshta dekho,gun dekho lekin isi ka hi yeh gun bahut achha hai,yeh beech mein na laao।
37However, because of having special subservience, a form of subtle attachment is created. 38What is the result of this?
58yeh hishabd gadbad karta hai।
39You forget that these are gifts from the Father.
59isko hi lagaav kaha jaata hai। 60phir chaahe baahar ka roop seva ho, gyaan ho, yog ho,lekin jab isi se hiyog karna hai,iska hi yog achha hai!
40You think that Soandso is a very good cooperative person with a good speciality and is virtuous, but occasionally you forget that it is the Father who made that one like that.
61yeh hi shabd nahin aana chaahiye। 62ye hi seva mein sahayogi ho sakta hai।
41If the intellect is dependent on someone even in your thoughts, then that dependence becomes a support.
63ye hi saathi chaahiye…to samjha, lagaav ki nishaani kya hai? 64isliye yeh hi nikaal do। 65sabhi achhe hain।
42Because they are cooperative in the corporeal form then, at a time of need, instead of remembering the Father, you would remember that person.
66visheshta dekho। 67sahayogi bano bhi,banaao bhi lekin pahle thoda hota hai phir badhte-badhte vikraal roop ho jaata hai।
43If the physical support entered your awareness for even two to four minutes, would you remember the support of the Father at that time?
68phir khud hi usse nikalna chaahte to nikal nahin sakte। 69kyonki pakka dhaaga ho jaata hai। 70pahle bahut sookshm hota phir pakka ho jaata hai to tootna mushkil ho jaata। 71sahaara ek baap hai।
44Secondly, if the link of the pilgrimage of remembrance breaks for even two to four minutes, then, after it has broken, you would need to make effort to connect it again, because it would no longer be constant.
72koi manushya aatma sahaara nahin hai। 73baap kisko bhi sahayogi nimitta banaata hai lekin banaane vaale ko nahin bhoolo। 74baap ne banaaya hai।
45Instead of your heart being dependent on the Comforter of Hearts, it would become dependent on someone else due to one reason or another.
75baap beech mein aane se jahaan baap hoga vahaan paap nahin!
46“I like talking to this one. 47I like sitting with this one.”
76baap beech se nikal jaata to paap hota hai। 77to ek baat hai yeh sahaare ki।
48To say “this one in particular” means something is not quite right.
78doosri baat - koi na koi saakaar saadhnon ko sahaara banaaya hai। 79saadhan hain to seva hai।
49To have the thought “this one in particular” means to have something lacking.
80saadhan mein thoda neeche oopar hua to seva bhi neeche oopar hui।
50“In fact, I like everyone, but I like this one better.”
81saadhnon ko kaarya mein lagaana woh alag baat hai। 82lekin saadhnon ke vash ho seva karna yeh hai - saadhnon ko sahaara banaana।
51To have spiritual love for everyone, to speak to them and to give and take cooperation in service with them is a different matter.
83saadhan seva ki vriddhi ke liye hai। 84isliye un saadhnon ko usi pramaan kaarya mein laao।
52Look at their specialities, look at their virtues, but do not put in between that “Only this one’s virtue is very good”.
85saadhnon ko aadhaar nahin banaao। 86aadhaar ek baap hai।
53These words “Only this one” spoil everything.
87saadhan to vinaashi hain।
54It is called attachment.
88vinaashi saadhnon ko aadhaar banaana arthaat jaise saadhan vinaashi hain vaise sthiti bhi kabhi bahut oonchi kabhi beech ki, kabhi neeche ki badalti rahegi।
55Then, even though the external form may be of service, knowledge, or yoga, you still say, “I want to have yoga with this one, only this one’s yoga is good”.
89avinaashi ekras sthiti nahin rahegi।
56These words “Only this one” should not be used.
90to doosri baat - vinaashi saadhnon ko sahaara, aadhaar nahin samjho।
57“Only this one can be cooperative in service. 58I only want this companion.”
91yeh nimitta maatra hai। 92seva ke prati hai।
59So, do you understand what the sign of attachment is?
93seva arth kaarya mein lagaaya aur nyaare।
60Therefore, remove these words “Only this one”.
94saadhnon ke aakarshan mein man aakarshit nahin hona chaahiye। 95to yeh do prakaar ke sahaare,sookshm roop mein aadhaar bana hua dekha। 96jab karmaateet avastha honi hai to har vyakti,vastu,karma ke bandhan se ateet hona, nyaara hona - isko hi karmaateet avastha kehte hain। 97karmaateet maana karma se nyaara ho jaana nahin।
61All are good.
98karma ke bandhanon se nyaara।
62Look at their specialities.
99nyaara bankar karma karna arthaat karma se nyaare।
63Be cooperative and make them cooperative.
100karmaateet avastha arthaat bandhanmukta,yogayukta,jeevanmukta avastha!
64However, although it is only to a small extent initially, it then grows and takes on a big fearsome form.
101aur vishesh baat yeh dekhi ki samay prati samay parakhne ki shakti mein kai bachche kamzor ho jaate hain। 102parakh nahin sakte hain।
65Then, even if you yourself want to become free from that, you cannot do that because the string has become very strong.
103isliye dhokha kha lete hain। 104parakhne ki shakti kamzor hone ka kaaran hai - buddhi ki lagan ekaagra nahin hai।
66At first it is very subtle, but then it becomes strong, and so it becomes difficult to break it.
105jahaan ekaagrata hai vahaan parakhne ki shakti svatah hi badhti hai।
67Only the one Father is the Support. 68No human soul is a support.
106ekaagrata arthaat ek baap ke saath sada lagan mein magan rehna। 107ekaagrata ki nishaani sada udti kala ke anubhooti ki ekras sthiti hogi।
69The Father makes anyone an instrument to be co operative, but do not forget the One who made that person an instrument.
108ekras ka arth yeh nahin ki vahi raphtaar ho to ekras hai।
70The Father made that person an instrument.
109ekras arthaat sada udti kala ki mahsoosta rahe। 110ismen ekras।
71When the Father is in the middle, then, because He is there, there is no sin.
111jo kal tha usse aaj percentage mein vriddhi ka anubhav karen।
72When the Father is taken away from being in between, there is sin committed.
112isko kaha jaata hai - udti kala।
73So the first thing about support is this.
113to sva unnati ke liye, seva ki unnati ke liye parakhne ki shakti bahut aavashyak hai।
74The second thing is that you make one physical facility or another your support.
114parakhne ki shakti kamzor hone ke kaaran apni kamzori ko kamzori nahin samajhte hain। 115aur hi apni kamzori ko chhipaane ke liye ya siddha karenge ya jidda karenge। 116yeh to baaten chhipaane ka vishesh saadhan hain। 117andar mein kami mahsoos bhi hogi lekin phir bhi poori parakhne ki shakti na hone ke kaaran apne ko sada right aur hoshiyaar siddha karenge।
75“When we have the facilities, there is service.”
118samjha! 119karmaateet to banna hai na। 120number to lena hai na। 121isliye check karo।
76When there is a little fluctuation with the facilities, then service also fluctuates.
122achhi tarah se - yogayukta ban parakhne ki shakti dhaaran karo। 123ekaagra buddhi ban karke phir check karo।
77To use the facilities is a different matter, but to have service controlled by the facilities is to make the facilities your support.
124to jo bhi sookshm kami hogi woh spashta roop mein dikhaai degi।
78The facilities are for the growth of service.
125aisa na ho jo aap samjho main bahut right,bahut achhi chal rahi hoon।
79Therefore, use those facilities for service in that way.
126karmaateet main hi banoongi aur jab samay aave to yeh sookshm bandhan udne na deven।
80Do not make the facilities your support. 81Only the one Father is the Support.
127apni taraph kheench leven।
82The facilities are perishable.
128phir samay par kya karenge? 129bandha hua vyakti agar udna chaahe to udega va neeche aa jaayega! 130to yeh sookshm bandhan samay par number lene mein va saath chalne mein va ever ready banne mein bandhan na ban jaaen।
83To make the physical facilities your support means that, just as the facilities are perishable, your stage will also be similar – sometimes very high, sometimes in the middle and sometimes low. 84It keeps changing.
131isliye brahma baap check kar rahe the।
85Your stage will not remain constantly imperishable.
132jisko yeh sahaare samajhte hain woh sahaara nahin hain lekin yeh royal dhaaga hai।
86So, secondly, do not consider the perishable facilities to be your support.
133jaise soni hiran ka misaal hai na।
87They are just there in name.
134seeta ko kahaan le gaya!
88They are there for service.
135to sona hiran yeh bandhan hai।
89Use them for service and become detached.
136isko sona samajhna maana apne shreshtha bhaagya ko khona।
90Your mind should not be attracted to the attraction of the facilities.
137sona nahin hai, khona hai। 138raam ko khoya, ashok vaatika ko khoya।
91So Baba saw that you have made these two types of support your foundation.
139brahma baap ka bachchon se vishesh pyaar hai isliye brahma baap sada bachchon ko apne samaan ever ready bandhanmukta dekhne chaahte hain। 140bandhanmukta ka hi najaara dekha na!
92Since you have to reach your karmateet stage, you have to go beyond and be detached from every person, every thing and every bondage of karma.
141kitne mein ever ready hua! 142kisi ke bandhan mein bandha!
93This is called the karmateet stage.
143koi yaad aaya ki phalaani kahaan hai! 144phalaani seva ki saathi hai। 145yaad aaya? 146to ever ready ka part karmaateet stage ka part dekha na!
94To be karmateet doesn’t mean to be detached from performing actions, but to be detached from the bondage of karma, to perform action whilst detached, that is, to be detached from the action.
147jitna hi bachchon se ati pyaar raha utna hi pyaara aur nyaara dekha na!
95The karmateet stage means the stage that is free from bondage, yogyukt and liberatedinlife.
148bulaava aaya aur gaya। 149nahin to sabse jyaada bachchon se pyaar brahma ka raha na!
96Baba especially saw that, from time to time, some children become weak in the power of discernment.
150jitna pyaara utna nyaara। 151kinaara karna dekh liya na।
97They are unable to discern and this is why they are deceived.
152koi bhi cheez athva bhojan jab taiyaar ho jaata hai to kinaara chhod deta hai na!
98Because they are weak in the power to discern, the love of their intellect is not able to remain stable.
153to sampoorn hona arthaat kinaara chhodna।
99Where there is stability, the power to discern automatically increases.
154kinaara chhodna maana kinaare ho gaye। 155sahaara ek hi avinaashi sahaara hai।
100To be stable and concentrated means to be constantly lost in love of the one Father.
156na vyakti ko,na vaibhav va vastu ko sahaara banaao। 157isko hi kehte hain - karmaateet।
101The sign of stability and concentration is that you would experience a stable stage of constantly flying.
158chhipaao kabhi nahin। 159chhipaane se aur vriddhi ko paata jaata hai।
102This doesn’t mean that only when it is the same speed all the time is it stable.
160baat badi nahin hoti। 161lekin jitna chhipaate hain utna baat ko bada karte hain।
103Stable means constantly to experience the flying stage, to be stable in that.
162jitna apne ko right siddha karne ka prayatna karte hain utna baat ko badhaate hain।
104It means to be able to experience a higher percentage than it was yesterday.
163jitna jidda karte hain utna baat badhaate hain।
105This is called the flying stage.
164isliye baat ko bada na kar chhote roop se hi samaapta karo। 165to sahaj hoga aur khushi hogi।
106So, the power to discern is extremely essential for selfprogress and for progress in service.
166yeh baat hui,yeh bhi paar kiya, ismen bhi vijayi bane to yeh khushi hogi।
107Because you are weak in the power to discern, you don’t consider your weakness to be a weakness.
167samjha! 168videshi karmaateet avastha ko paane vaale umang-utsaah vaale hain na!
108Instead, in order to hide your weakness, you either try to prove yourself right or you are stubborn.
169to double vidshi bachchon ko brahma baap vishesh sookshm paalna de rahe hain।
109These two things are special ways of trying to hide something.
170yeh pyaar ki paalna hai,shiksha saavdhaani nahin। 171samjha! 172pyaar ki paalna hai। 173kyonki brahma baap ne aap bachchon ko vishesh aahvaan se paida kiya।
110Internally, you would sometimes realise this too, but because of not fully having the power to discern, you always try to prove yourself to be right and clever.
174brahma ke sankalp se aap paida hue ho।
111Do you understand? 112You have to become karmateet, do you not?
175kehte hain na - brahma ne sankalp se srishti rachi।
113You want to claim a number, do you not? 114Therefore, check yourself.
176brahma ke sankalp se yeh braahmanon ki itni srishti rach gai na।
115Become very yogyukt and imbibe the power to discern.
177to brahma ke sankalp se, aahvaan se rachi hui vishesh aatmaayen ho। 178laadle ho gaye na।
116Let your intellect be stable and concentrated and then check yourself.
179brahma baap samajhte hain ki yeh fast purooshaartha kar first aane ke umang-utsaah vaale hain।
117Then, whatever subtle weaknesses there are, you will be able to see them clearly.
180videshi bachchon ki visheshtaaon se vishesh shrringaar karne ki baaten chal rahi hain।
118It should not be that you think “I am absolutely right. 119I am moving along very well.
181prashn bhi karenge, phir bhi samjhenge bhi jaldi,vishesh samajhdaar ho। 182isliye baap apne samaan sab bandhanon se nyaare aur pyaare banne ke liye ishaara de rahe hain।
120I alone will become karmateet”, and that when the time comes, these subtle bondages will not allow you to fly, they pull you towards themselves.
183sabhi bachchon ko bata rahe hain।
121Then, what would you do at that time?
184baap ke aage sada sabhi brahman bachche chaahe desh ke chaahe videsh ke sab hain। 185achha - aaj rooh-roohaan kar rahe hain।
122If a person is tied, then, if he wanted to fly, would he be able to fly or would he be brought down?
186sunaaya na - agle varsha se is varsha ki result bahut achhi hai। 187isse siddha hai vriddhi ko paane vaale hain।
123Therefore, these subtle bondages should not become a bondage to your claiming a number, going home with the Father or to your becoming everready.
188udti kala mein jaane vaali aatmaayen ho।
124This is why Father Brahma was checking.
189jisko yogya dekha jaata hai unko sampoorn yogi banaane ka ishaara diya jaata hai। 190achha
125What you consider to be a support is not a support, but a royal string.
191sada karmabandhan mukta, yogayukta aatmaon ko,sada ek baap ko sahaara banaane vaale bachchon ko, sada sookshm kamzoriyon se bhi kinaara karne vaale bachchon, ko sada ekaagrata dvaara parakhne ke shaktishaali bachchon ko, sada vyakti va vastu ke vinaashi sahaare se kinaare karne vaale bachchon ko, aise baap samaan jeevanmukta karmaateet sthiti mein sthit rahne vaale vishesh bachchon ko baapdaada ka yaadapyaar aur namaste! 192 193nirmalshaanta daadi se - sada baap ke saath rahne vaale to hain hi। 194jo aadi se baap ke sang-sang chal rahe hain, unhon ka sada saath ka kabhi bhi anubhav kam ho nahin sakta।
126Similarly, there is the example of the golden deer.
195bachpan ka vaayda hai।
127Where did it lead Sita?
196to sada saath hain aur sada saath chalenge।
128So these bondages are the golden deer.
197to sada saath ka vaayda kaho ya vardaan kaho, mila hua hai।
129To consider those to be gold means to lose your elevated fortune.
198phir bhi jaise baap preeti ki reeti nibhaane avyakt se vyakta roop mein aate hain vaise bachche bhi preet ki reeti nibhaane ke liye pahunch jaate hain।
130They are not gold, but they mean to lose out. 131She lost Rama, that is, she lost the cottage that was free from sorrow.
199aise hai na! 200sankalp mein to kya lekin svapna mein bhi, jisko sabkaanshiyas kehte hain…us sthiti mein bhi baap ka saath kabhi chhoot nahin sakta।
132Father Brahma has special love for the children and this is why He wants to see the children become everready and free from bondage like him all the time.
201itna pakka sambandh juta hua hai।
133You saw the scene of being free from bondage, did you not?
202kitne janmon ka sambandh hai।
134How long did he take to become everready?
203poore kalpa ka hai।
135Did he become tied in bondage to anyone?
204sambandh is janma ke hisaab se poora kalpa hi rahega।
136Did he remember anyone: “Where is Soandso”, because she is a service companion?
205yeh to antim janma mein koi-koi bachche seva ke liye kahaan-kahaan bikhar gaye hain।
137Did he remember that? 138So, you saw the part of being everready, the part of the karmateet stage.
206jaise yeh log videsh mein pahunch gaye, aap log sindha mein pahunch gaye।
139To the extent that he had deep love for the children, so he was accordingly loving and detached.
207koi kahaan pahunche, koi kahaan pahunche।
140He received the call and he left.
208agar yeh videsh mein nahin pahunchte to itne centre kaise khulte।
141However, it was Father Brahma who had the most love for all the children.
209achchhaasda saath rahne vaali, saath ka vaayda nibhaane vaali pardaadi ho!
142To the extent that he was loving, he was detached. 143You saw him step away from everything.
210baapdaada bachchon ke seva ka umang utsaah dekh khush hote hain।
144When anything you are cooking is nearly ready, it stops sticking to the sides.
211vardaani aatmaayen bani ho।
145So, to become complete means to leave the sides.
212abhi se dekho bheed lagne shuru ho gai hai।
146To leave the sides means to have stepped away.
213jab aur vriddhi hogi to kitni bheed hogi।
147The Support is only the one imperishable Support.
214yeh vardaani roop ki visheshta ki neenv pad rahi hai।
148Do not make any person, any material comfort or possession your support.
215jab bheed ho jaayegi phir kya karenge।
149This is called being karmateet.
216vardaan denge,drishti denge।
150Do not ever hide anything.
217yahaan se hi chaitanya moortiyaan prasiddha hongi।
151When you hide something, it increases even more.
218jaise shooru mein aap logon ko sab deviyaan-deviyaan kehte the…ant mein bhi pahchaan kar deviyaan-deviyaan karenge।
152That situation is not big, but to the extent that you hide it, the more you are increasing that situation.
219jay devi, jay devi yahaan se hi shuru ho jaayega। 220achha
153The more you try to prove yourself right, the more you increase that situation.
221jagdeesh bhaai se - jo baap se vardaan mein visheshtaayen mili hain, unheen visheshtaaon ko kaarya mein laate hue sada vriddhi ko praapta karte rehte ho।
154The more stubborn you become, the more you increase that situation. 155Therefore, do not increase that situation, but end it whilst it is still in its small form.
222achha hai! 223sanjay ne kya kiya tha?
156Then it will be easy and you will be happy.
224sabhi ko drishti di thi na! 225to yeh knowledge ki drishti de rahe ho।
157“This situation came up but I overcame it and became victorious.”
226yahi divya drishti hai, knowledge hi divya hai na।
158Therefore, you would have that happiness. 159Do you understand?
227knowledge ki drishti sabse shaktishaali hai, yeh bhi vardaan hai। 228nahin to itni badi vishwa vidyaalay ka kya knowledge hai uska pata kaise chalta?
160Double foreigners are those who have the zeal and enthusiasm to attain the karmateet stage, are you not?
229sunte to bahut kam hai na! 230literature dvaara spashta ho jaata hai। 231yeh bhi ek vardaan mila hua hai।
161So, Father Brahma is giving special subtle sustenance to the doubleforeign children.
232yeh bhi ek vishesh aatma ki visheshta hai। 233har sanstha ki sab saadhnon se visheshta prasiddha hoti hai।
162This is sustenance of love because Father Brahma created you children by specially invoking you.
234jaise bhaashnon se, sammelnon se, aise hi yeh literature,chitra jo bhi saadhan hain, yeh bhi sanstha ya vishwa vidyaalay ki ek visheshta ko prasiddha karne ka saadhan hain। 235yeh bhi teer hai jaise teer panchhi ko le aata hai na - aise yeh bhi ek teer hai jo aatmaon ko sameep le aata hai। 236yeh bhi drama mein part mila hai। 237logon ke question to bahut uthte hain,jo question uthte hain - uske spashteekran ka saadhan zaroori hai।
163You have been created through the thoughts of Father Brahma.
238jaise sammukh bhi sunaate hain lekin yeh literature bhi achha saadhan hai। 239yeh bhi zaroori hai।
164It is said that Brahma created the world through his thoughts, that such a big world was created through the thoughts of Father Brahma.
240shuru se dekho brahma baap ne kitni roochi se yeh saadhan banaaye।
165So, you are the special souls who have been created by the thoughts of Father Brahma invoking you.
241din raat svayan baithkar likhte the na।
166So, you are specially loved, are you not?
242card bana banaakar aap logon ko dete rahe na - aap log use ratna jadit karte rahe। 243to yeh bhi karke dikhaaya na।
167Father Brahma understands that you have the zeal and enthusiasm to make fast effort and come first.
244to yeh bhi saadhan achhe hain। 245conference ke peechhe peeth karne ke liye yeh jo (chaartar aadi) nikaalte ho yeh bhi zaroori hai।
168They (Bap and Dada) were speaking of especially decorating everything with the specialities of the doubleforeign children.
246peeth karne ka koi saadhan zaroor chaahiye। 247pahle ka yeh hai,doosre ka yeh hai, teesre ka yeh hai।
169You do ask questions, but you also understand quickly because you are especially sensible.
248isse woh log bhi samajhte hain ki bahut kaayde pramaan yeh vishwa vidyaalay va university hai।
170This is why the Father is signalling you to become free from bondage and loving like Him.
249to yeh achhe saadhan hain।
171He is telling this to all of you children.
250mehnat karte ho to usmein bal bhar hi jaata hai। 251abhi golden jubilee ke plan banaayenge phir manaayenge।
172The Father has all Brahmin children whether from this land or abroad – in front of Him.
252jitne plan karenge utna bal bharta jaayega।
173Achcha, today Baba is having a hearttoheart conversation.
253sabhi ke sahayog se sabhi ke umang-utsaah ke sankalp se saphalta to hui padi hai।
174You were told that this year’s result is very good compared to last year’s.
254sirf repeat karna hai। 255abhi to golden jubilee ka bahut soch rahe hain na।
175This proves that you will grow, that you are souls who will go into the flying stage.
256pahle bada lagta hai phir bahut sahaj ho jaata hai। 257to sahaj saphalta hai hi।
176A signal to become perfect yogis is given to those who are seen to be worthy of that. 177Achcha.
258saphalta harek ke mastak par likhi hui hai। 259party se - sada double light ho? 260kisi bhi baat mein svayan ko kabhi bhi bhaari na banaao। 261sada double light rahne se sangamayug ke sukh ke din roohaani maujon ke din saphal honge।
178To the souls who are constantly free from the bondage of karma and are yogyukt, to the children who always make the one Father their Support, to the children who always step away from even subtle weaknesses, to the powerful children who are able to discern with stability and concentration, to the children who step away from the perishable support of any person or possession, to the special children who remain stable in the stage of being liberatedinlife and the karmateet stage, BapDada’s love, remembrance and namaste.
262agar jara bhi bojh dhaaran kiya to kya hoga? 263moonjh hogi ya mauj? 264bhaareepan hai to moonjh hai। 265halkaapan hai to mauj hai!
179Blessing: May you be one who has unlimited disinterest and use the facilities whilst being immune and detached.
266sangamayug ka ek-ek din kitna vailyuebal hai,kitna mahaan hai, kitna kamaai karne ka samay hai, aise kamaai ke samay ko saphal karte chalo।
180To be one with unlimited disinterest means not to have attachment to anyone and always loving to the Father. 181This stage of being loving makes you detached.
267raazayukta aur yogayukta aatmaayen sada udti kala ka anubhav karti hain।
182If you are not loving to the Father, you cannot become detached; you would have attachment instead.
268to khoob yaad mein raho,padhaai mein,seva mein aage jaao। 269rookne vaale nahin। 270padhaai aur padhaane vaala sada saath rahe।
183Those who are loving to the Father are beyond all attractions, that is, they are detached.
271raazayukta aur yogayukta aatmaayen sada hi aage hain।
184This is called the stage of being immune.
272baap ke jo bhi ishaare milte hain usmein sangathit roop se aage badhte raho।
185They are those who are not affected by any limited attractions.
273jo bhi nimitta bani hui vishesh aatmaayen hain unhon ki visheshaataaon ko, dhaarnaaon ko catch kar, unhein follow karte aage badhte chalo।
186Use your creation and facilities whilst immune to them. 187Only those who have such unlimited disinterest are raj rishis.
274jitna baap ke sameep utna parivaar ke sameep। 275agar parivaar ke sameep nahin honge to maala mein nahin aayenge। 276achha
188Slogan: Let there be honesty and cleanliness in the heart and the Lord will be pleased. 189* * * O M S H A N T I* * *