Avyakt murli for Saturday 30 March 1985

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आत्माaatma
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0> 130-03-85om shanti avyakt baapdaadaamdhuban

0> > 30-03-85 Om Shanti Avyakt Bapdada Madhuban

2teen-teen baaton ka paath

1The lesson of threes.

3baapdaada ke vidaai ke din anmol mahaavaakya

2Today, BapDada has come to meet His constant companion children.

4aaj baapdaada apne sada ke saathi bachchon se milne aaye hain। 5bachche hi baap ke sada saathi hain, sahayogi hain, kyonki ati snehi hain।

3Only the children are constant companions and co­operative with the Father because they are extremely loving.

6jahaan sneh hota hai uske hi sada sahayogi saathi bante hain।

4Where there is love, you become constantly co­operative companions of that one.

7to snehi bachche hone kaaran baap bachchon ke bina koi kaarya kar nahin sakte। 8aur bachche baap ke sivaae koi kaarya kar nahin sakte।

5So, because the children are loving, the Father cannot carry out any task without the children and the children cannot carry out any task without the Father.

9isliye sthaapna ke aadi se baap ne brahma ke saath brahman bachche rache। 10akela brahma nahin।

6This is why, from the beginning of establishment, together with creating Brahma, the Father also created Brahmins.

11brahma ke saath brahman bachche bhi paida hue।

7He didn’t create Brahma alone.

12kyon? 13bachche sahayogi saathi kyon hain।

8Together with Brahma He also created Brahmin children.

14isliye jab baap ki jayanti manaate ho to saath mein kya kehte ho? 15shiv jayanti so brahma ki jayanti, braahmanon ki jayanti। 16to saath-saath baapdaada aur bachche sabhi ki aadi rachna hui aur aadi se hi baap ke sahayogi saathi bane। 17to baap apne sahayogi saathiyon se mil rahe hain।

9Why?

18saathi arthaat har kadam mein,har sankalp mein, bol mein saath nibhaane vaale। 19follow karna arthaat saath nibhaana।

10You children are co­operative companions and so what happens at the same time as the celebration of the birthday of the Father?

20aise har kadam mein saath nibhaane vaale arthaat follow father karne vaale sachche saathi hain।

11The birthday of Shiva is also the birthday of Brahma and the birthday of Brahmins.

21avinaashi saathi hain। 22jo sachche saathi hain unhon ka har ek kadam svatah hi baap samaan chalta rehta hai। 23yahaan vahaan ho nahin sakta।

12So, BapDada and the children all together are the original creation, and you therefore became the co­operative companions of the Father from the beginning.

24sachche saathi ko mehnat nahin karni padti।

13So, today, Baba is meeting His co­operative companions.

25yeh kadam aise uthaaoon va vaise uthaaoon। 26svatah hi baap ke kadam oopar kadam rakhne ke sivaae jara bhi yahaan vahaan ho nahin sakta।

14A companion is someone who fulfils the responsibility of companionship at every step, with every thought and every word.

27aise sachche saathi bachchon ke man mein, buddhi mein, dil mein kya samaaya hua hai?

15To follow means to fulfil the responsibility of companionship.

28‘main baap ka,baap mera’। 29buddhi mein hai jo baap ka behad ke khajaanon ka varsa hai woh mera।

16Those who fulfil the responsibility of companionship at every step, that is, those who follow the Father are true companions.

30dil mein dilaaraam aur dilaaraam ki yaad। 31aur kuchh ho nahin sakta to jab baap hi yaad roop mein samaaya hua hai to jaisi smriti vaisi sthiti aur vaise hi karma svatah hi hote hain। 32jaise bhakti maarga mein bhi bhakta nishchay dikhaane ke liye yahi kehte hain ki dekho hamaare dil mein kaun hai! 33aap kehte nahin ho lekin svatah hi aapke dil se dilaaraam hi sabhi ko anubhav hota arthaat dikhaai deta hai।

17They are eternal companions.

34to sachche saathi har kadam mein baap samaan master sarvashaktivaan hain।

18Every step of those who are true companions is automatically like those of the Father.

35aaj baapdaada bachchon ko badhaai dene aaye hain। 36sabhi sahayogi saathi bachche apne-apne umang-utsaah se yaad mein, seva mein aage badhte ja rahe hain। 37harek ke man mein ek hi dridh sankalp hai ki vijay ka jhanda lahraana hi hai। 38saare vishwa mein ek roohni baap ki pratyakshata ka jhanda laharne vaala hi hai।

19There cannot be any fluctuation in them.

39jis oonche jhande ke neeche saare vishwa ki aatmaayen yeh geet gaayengi ki ek baap aa gaya।

20True companions do not need to make effort over whether they should take a step in this way or that way.

40jaise abhi aap log jhanda lahraate ho to sabhi jhande ke neeche geet gaate ho aur phir kya hota hai!

21By placing your steps in the footsteps of the Father, you automatically cannot place your steps anywhere else.

41jhanda lahraane se sabhi ke oopar phoolon ki varsha hoti hai। 42aise sabhi ki dil se yeh geet svatah hi niklega।

22What is merged in the mind, intellect and heart of the children who are true companions?

43sarva ka ek baap। 44gati sadgati daata ek baap।

23I belong to the Father and the Father belongs to me.

45aise geet gaate hi avinaashi sukh shanti ka varsa, pushpon ki varsha samaan anubhav karenge।

24In the intellect you are aware: Whatever is the inheritance of the unlimited treasures of the Father is mine.

46baap kaha aur varse ka anubhav kiya।

25In the heart, there is just the Comforter of Hearts.

47to sabke man mein yeh ek hi umang-utsaah hai।

26There cannot be anything else – just the heart and the Comforter of Hearts.

48isliye baapdaada bachchon ke umang-utsaah par bachchon ko badhaai dete hain। 49vidaai to nahin denge na। 50badhaai। 51sangamayug ka har samay badhaai ka samay hai।

27So, since the Father is merged in your remembrance, then, as your awareness, so your stage, and your actions are automatically according to that.

52to man ki lagan par, seva ki lagan par baapdaada sabhi bachchon ko badhaai de rahe hain। 53seva mein sada aage badhne ka sabhi ka umang hai।

28On the path of devotion, in order to show their faith, devotees say: Look who I have in my heart!

54aisa koi nahin hoga jisko seva mein aage badhne ka umang na ho। 55agar umang nahin hota to yahaan kaise aate!

29You don’t say that, but everyone automatically experiences, that is sees, the Comforter of Hearts through your heart.

56yeh bhi umang ki nishaani hai na! 57umang-utsaah hai aur sada rahega।

30So, true companions are master almighty authorities like the Father.

58saathsaath umang-utsaah se aage badhte hue seva mein sada nirvighna hain? 59umang-utsaah to bahut achha hai, lekin nirvighna seva aur vighna paar karte-karte seva karna, ismen antar hai। 60nirvighna arthaat na kisi ke liye vighna roop bante aur na kisi vighna swaroop se ghabraate। 61yeh visheshta umang-utsaah ke saath-saath anubhav karte ho?

31Today, BapDada has come to congratulate you children.

62ya vighna aate hain? 63ek vighna paath padhaane aate doosra vighna hilaane aate hain। 64agar paath padhaake pakke ho gaye to woh vighna lagan mein parivartan ho jaate।

32Now you co­operative companion children through your own zeal and enthusiasm are continuing to move forward in remembrance and service.

65agar vighna mein ghabra jaate hain to register mein daag pad jaata hai।

33In each one’s mind is the one determined thought: The flag of victory has to be hoisted.

66pharka hua na। 67brahman banna maana maaya ko challenge karna hai ki vighna bhale aao।

34The flag of revelation of the one spiritual Father is to be hoisted throughout the whole world.

68ham vijayi hain। 69tum kuchh kar nahin sakte। 70pahle maaya ke phrendas the।

35Under this high flag, souls of the whole world will sing the song that the Father has come.

71ab challenge karte ho to maayaajeet banenge। 72challenge karte ho na? 73nahin to vijayi kis par bante ho?

36Now, too, when you hoist the flag, all of you stand under the flag and sing songs, and what happens then?

74apne oopar? 75vijayi ratna bante ho to vijay maaya par hi praapta karte ho na!

37When the flag is hoisted, everyone is showered with flowers.

76vijay maala mein piraaye jaate hain, pooje jaate ho। 77to maayaajeet banna arthaat vijayi banna hai।

38In the same way, this song will automatically emerge in everyone’s heart: The Father of all is One.

78brahman banna arthaat maaya ko challenge karna।

39The Bestower of Liberation and Salvation is the one Father.

79challenge karne vaale khel karte hain। 80aaya aur gaya। 81door se hi jaan lete hain, door se hi bhaga dete hain।

40When you sing such songs, you will experience the shower of imperishable peace and happiness like a shower of flowers.

82time vesta nahin karte hain। 83seva mein to sabhi bahut achhe ho।

41As soon as you say “Father” you experience the inheritance.

84seva ke saathsaath nirvighna seva ka record ho।

42So, all of you have this one zeal and enthusiasm in your mind.

85jaise pavitrata ka aadi se record rakhte ho na। 86aisa kaun hai jo sankalp mein bhi aadi se ab tak apvitra nahin bane hain!

43This is why, seeing the zeal and enthusiasm in the hearts of you children BapDada is congratulating you (vadhaai).

87to yeh visheshta dekhte ho na।

44He would not bid you farewell (bidaai).

88sirf is ek pavitrata ki baat se paas with honour to nahin honge। 89lekin seva mein, sva sthiti mein,samparka, sambandh mein,yaad mein,sabhi mein jo aadi se ab tak achal hain, halchal mein nahin aaye hain, vighnon ke vasheebhoot nahin hue hain। 90sunaaya na ki na vighnon ke vash hona hai,na svayan kiske aage vighna roop banna hai। 91iski bhi marks jama hoti hain।

45Congratulations!

92ek purity doosra avyabhichaari yaad। 93yaad ke beech mein jara bhi koi vighna na ho।

46Every moment of the confluence age is a time for congratulations.

94isi reeti se seva mein sada nirvighna ho aur gunon mein sada santushta ho aur santushta karne vaale ho।

47So, BapDada is congratulating each of you children for the love in your heart and for your love of service.

95santushtata ka gun sabhi gunon ki dhaarna ka darpan hai।

48All of you have the enthusiasm to move constantly forward in service.

96to gunon mein santushtata ka sva prati aur doosron se certificate lena hota।

49There wouldn’t be anyone who doesn’t have enthusiasm to move forward in service.

97yeh hai paas with honour ki nishaani। 98ashta ratnon ki nishaani।

50If you didn’t have zeal and enthusiasm, how would you have come here?

99sab mein number lene vaale ho na ki bas ek mein hi theek hain।

51This too is a sign of enthusiasm.

100seva mein achha hoon। 101badhaai to baapdaada de hi rahe hain।

52You have zeal and enthusiasm and it will remain all the time.

102ashta banna hai, ishta banna hai। 103ashta banenge to ishta bhi itna hi mahaan banenge।

53Whilst moving forward together, with zeal and enthusiasm, are you all constantly free from obstacles?

104uske liye teen baaten saara varsha yaad rakhna aur check karna। 105aur yeh teenon hi baaten agar jara bhi sankalp maatra mein rahi hui hon to vidaai de dena। 106aaj badhaai ka din hai na।

54Zeal and enthusiasm is very good, but there is a difference between doing service that is free from obstacles and doing service where you are constantly overcoming obstacles.

107jab chhutti dete ho to vidaai mein kya karte ho? 108(mishri,baadaami,ilaaychi dete hain) usmein teen cheezen hoti hain।

55To be free from obstacles means that you neither become an obstacle for others, nor do you become afraid of any type of obstacle.

109to baapdaada ko bhi teen cheezen denge na। 110vidaai nahin badhaai hai tab to mukh meetha karaate ho।

56Do you experience this speciality together with zeal and enthusiasm? 57Or, do you have obstacles?

111to jaise yahaan teen cheezen kislie dete ho?

58One is that obstacles come to teach you a lesson.

112phir jaldi aane ki yaad rahegi।

59The other is when obstacles come to shake you.

113baapdaada bhi aaj teen baaten bata rahe hain। 114jo seva mein kabhi-kabhi vighna roop bhi ban jaati hain।

60If you have learnt your lesson and become firm, then that obstacle will be transformed into love.

115to teen baaton ke oopar vishesh phir se baapdaada attention dila rahe hain।

61If you become afraid of the obstacle, then the register becomes marked with a stain.

116jis attention se svatah hi paas with honour ban hi jaayenge। 117ek baat - kisi bhi prakaar ka had ka lagaav na ho।

62So, there is a difference. 63To be a Brahmin means to challenge Maya: Just let the obstacles come! 64I am victorious.

118baap ka lagaav aur cheez hai lekin had ka lagaav na ho।

65You cannot do anything. 66Previously you were Maya’s friends.

119doosra -kisi bhi prakaar ka svayan ka svayan se va kisi doosre se tanaav arthaat kheenchaataan nahin ho।

67Now you issue a challenge saying that you will become conquerors of Maya. 68You issue this challenge, do you not?

120lagaav nahin ho, maaya se yuddha ke bajaae aapas mein kheenchaataan na ho।

69Otherwise, over whom do you become victorious? 70Over yourself?

121teesra -kisi bhi prakaar ka kamzor svabhaav na ho। 122lagaav, tanaav aur kamzor svabhaav।

71When you become victorious jewels, it is because you gain victory over Maya, is it not?

123vaastav mein svabhaav shabd bahut achha hai।

72You become threaded in the rosary of victory and you are worshipped.

124svabhaav arthaat sva ka bhaav। 125sva shreshtha ko kaha jaata hai।

73So, to become a conqueror of Maya means to be victorious.

126shreshtha bhaav hai, sva ka bhaav hai, aatma-abhimaan hai।

74To become a Brahmin means to challenge Maya.

127lekin bhaav-svabhaav,bhaav-svabhaav bahut shabd bolte ho na। 128to yeh kamzor svabhaav hai।

75However, those who challenge her experience it to be a game; so that she comes and goes.

129jo samay prati samay udti kala mein vighna roop ban jaata hai।

76You are able to recognize her from a distance and chase her away from a distance.

130jisko aap log royal roop mein kehte ho meri nature aisi hai।

77You do not waste your time. 78All of you are very good in service.

131nature shreshtha hai to baap samaan hain। 132vighna roop banti hai to kamzor svabhaav hai।

79Together with service, there should be the record of service free from obstacles.

133to teenon shabdon ka arth jaante ho na।

80You keep a record of purity from the beginning.

134kai prakaar ke tanaav hain, tanaav ka aadhaar hai - ‘main-pan’। 135mainne yeh kiya।

81Who is it that hasn’t become impure even in thoughts from the beginning until now?

136main yeh kar sakti hoon! 137main hi karoonga!

82You look for this speciality, do you not?

138yeh jo main-pan hai yeh tanaav paida karta hai। 139‘‘main’’yeh deh abhimaan ka hai।

83You will not pass with honour with just this one aspect of purity.

140ek hai - main shreshtha aatma hoon। 141ek hai main phalaani hoon, main samajhdaar hoon, main yogi hoon, main gyaani hoon। 142main seva mein number aage hoon। 143yeh main-pan tanaav paida karta hai।

84However, you look to see who has been unshakeable, who hasn’t had any type of upheaval and hasn’t been influenced by any obstacles in service, in their own stage, in their connections and relationships, and in remembrance.

144isi kaaran seva mein kahaan-kahaan jo teevragti honi chaahiye woh teevra ke bajaae dheemi gati ho jaati hai।

85You were told that you must neither be influenced by obstacles nor must you become an obstacle for others.

145chalte rehte hain lekin speed nahin ho sakti।

86Marks are accumulated on the basis of this too.

146speed teevra karne ka aadhaar hai - doosre ko aage badhta hua dekh sada doosre ko badhaana hi apna badhna hai।

87One is purity, and the other is unadulterated remembrance. 88Let there not be the slightest obstacle in your remembrance.

147samajhte ho na seva mein kya main-pan aata hai। 148yeh main-pan hi teevragti ko samaapta kar deta hai।

89In this way, always remain free from obstacles in service, be content with your virtues and make others content.

149samjha! 150yeh teen baaten to denge na ki phir saath mein le jaayenge।

90The virtue of contentment is the mirror for imbibing all virtues.

151isko kaha jaata hai - ‘tyaag se mila hua bhaagya’। 152sada baantake khaao aur badhaao।

91So, in your virtues, you have to receive a certificate for contentment with yourself and also from others.

153yeh tyaag ka bhaagya mila hai। 154seva ka saadhan yeh tyaag ka bhaagya hai।

92This is a sign of passing with honours, a sign of being one of the eight jewels.

155lekin is bhaagya ko maimpan mein seemit rakhenge to badhega nahin। 156sada tyaag ke bhaagya ke phal ko auron ko bhi sahayogi banaae baantake aage badho।

93You are those who will claim a number in everything; you are not those who are fine in just one subject, are you, that I am ok in service?

157sirf main, main nahin karo, aap bhi khaao।

94Of course BapDada is giving congratulations.

158baantakar ek do mein haath milaate hue aage badho।

95You have to become part of the eight and one of the specially beloved deities.

159abhi seva ke beech mein yeh vibration dikhaai dete hain। 160to ismen pharaakhdil ho jaao।

96If you become one of the eight, you will also become just as great in being one of the specially beloved deities.

161isko kehte hain - jo ote so arjun। 162ek do ko nahin dekho।

97For this, remember three things throughout the whole year and check yourself.

163yeh bhi to aise karte hain na! 164yeh to hota hi hai, lekin main visheshta dikhaane ke liye nimitta ban jaaoon।

98If any of these three things still remain in you, even in your thoughts, then bid farewell to them.

165brahma baap ki visheshta kya rahi!

99Today is the day for bidding farewell.

166sada bachchon ko aage rakha। 167mere se bachche hoshiyaar hain।

100When you take leave, what do you do at the time of taking leave?

168bachche karenge! 169itne tak tyaag ke bhaagya ka tyaag kiya।

101(Sugar pieces, almonds and cardamom seeds are given.)

170agar koi pyaar ke kaaran, praapti ke kaaran brahma ki mahima karte the to usko bhi baap ki yaad dilaate the। 171brahma se varsa nahin milega।

102There are three things here. 103So, you will also give three things to BapDada, will you not? 104It isn’t farewell, but congratulations and this is why your mouth is sweetened.

172brahma ka photo nahin rakhna hai।

105So, what are the three things here given for?

173brahma ko sab kuchh nahin samajhna।

106So that you remember to quickly come back.

174to isko kaha hai - tyaag ke bhaagya ka bhi tyaag kar seva mein lag jaana। 175ismen double mahaadaani ho jaate।

107Today, BapDada is also going to tell you about three things which sometimes become an obstacle in service.

176doosra offer kare, svayan apni taraph na kheenche। 177agar svayan apni mahima karte, apni taraph kheenchate hain to usko kya shabd kehte hain!

108So, BapDada is especially drawing your attention to the three things once again, and by paying attention to these, you will automatically pass with honours.

178murliyon mein suna hai na। 179aisa nahin banna।

109Let there be no type of attachment to anything limited.

180koi bhi baat ko svayan apni taraph kheenchane ki kheenchaataan kabhi nahin karo। 181sahaj mile woh shreshtha bhaagya hai।

110To have attachment to the Father is something else, but let there not be any limited attachment.

182kheench ke lene vaala isko shreshtha bhaagya nahin kahenge।

111Let there not be any type of tension with yourself or with others.

183usmein siddhi nahin hoti।

112Let there be no attachment.

184mehnat jyaada saphalta kam। 185kyonki sabhi ki aasheervaad nahin milti hai।

113Instead of battling with Maya, let there not be any type of conflict with one another.

186jo sahaj milta hai usmein sabhi ki aasheervaad bhari hui hai।

114Let there not be any type of weak nature. 115Attachment, tension and weak nature.

187samjha – 188tanaav kya hai!

116In fact, the word nature (swabhav) is very good.

189lagaav ko to us din spashta kiya tha।

117Swa bhav means feelings of the self.

190koi bhi kamzor svabhaav na ho।

118The self is said to be elevated.

191aise bhi nahin samjho main to is desh ka rahne vaala hoon।

119There are elevated feelings, there are feelings of the self, there is soul consciousness.

192isliye mera svabhaav, mera chalna mera rehna aisa hai,nahin।

120However, you use the words “bhav­ swabhav” (conflict of feelings and nature) a lot.

193desh ke kaaran, dharma ke kaaran, sang ke kaaran aisa mera svabhaav hai।

121So that is a weak nature which, from time to time, becomes an obstacle to your flying stage.

194yeh nahin। 195aap kaun se desh vaale ho!

122In royal words you say, “My nature is like that.”

196yeh to seva ke liye nimitta sthaan mile hain।

123When your nature is elevated, it is like the Father’s.

197na koi videshi hai, na yeh nasha ho ki main bhaaratvaasi hoon।

124If it becomes an obstacle, then it is a weak nature.

198sabhi ek baap ke hain। 199bhaaratvaasi bhi brahman aatmaayen hain।

125So, you know the meaning of all three words.

200videsh mein rahne vaale bhi brahman aatmaayen hain। 201antar nahin hai।

126There are many types of tension and the reason for tension is the consciousness of “I”.

202aise nahin bhaaratvaasi aise hain।

127I did this. 128I can do this.

203videshi aise hain।

129I alone will do this.

204yeh shabd bhi kabhi nahin bolo।

130This consciousness of “I” creates tension.

205sab brahman aatmaayen hain।

131This “I” is body consciousness.

206yeh to seva ke liye sthaan hai।

132One thing is, “I am an elevated soul”.

207sunaaya tha na ki aap videsh mein kyon pahunche ho?

133Another is, “I am So­and­so. 134I am sensible.

208vahaan kyon janma liya?

135I am yogi, I am gyani.

209bhaarat mein kyon nahin liya?

136I am ahead in service.”

210vahaan gaye ho seva sthaan kholne ke liye।

137This consciousness of “I” creates tension.

211nahin to bhaaratvaasiyon ko veesa ka kitna problem hai। 212aap sab to sahaj rahe pade ho।

138This is why, in some cases, where there should be a fast speed in service, it becomes a slow speed.

213kitne deshon mein seva ho rahi hai!

139You continue to move, but you can’t speed up.

214to seva ke liye videsh mein gaye ho। 215baaki ho sabhi brahman aatmaayen।

140The basis of speeding up is to help others move forward.

216isliye koi bhi kisi aadhaar mein svabhaav nahin banaana।

141Always to help them move forward is for you to move forward.

217jo baap ka svabhaav woh bachchon ka svabhaav। 218baap ka svabhaav kya hai?

142You do understand what the consciousness of “I” is in service, do you not?

219sada har aatma ke prati kalyaan va raham ki bhaavna ka svabhaav।

143It is this consciousness of “I” that ends the fast speed. 144Do you understand?

220har ek ko ooncha uthaane ka svabhaav, madhurta ka svabhaav।

145You will give away these three things, will you not?

221nirmaanta ka svabhaav।

146Or will you take them with you?

222mera svabhaav aisa hai yeh kabhi nahin bolna। 223mera kahaan se aaya।

147This is called the fortune you have received through renunciation.

224mera tej bolne ka svabhaav hai, mera aavesh mein aane ka svabhaav hai।

148Constantly eat by sharing with everyone and increase it.

225svabhaav ke kaaran ho jaata hai। 226yeh maaya hai।

149You have received this fortune of renunciation.

227kaeeyon ka abhimaan ka svabhaav, eershya ka, aavesh mein aane ka svabhaav hota hai,dilshikasta hone ka svabhaav hota hai।

150The facilities of service are the fortune of renunciation. 151However, if you keep this fortune limited by the consciousness of “I”, it won’t increase.

228achha hote bhi apne ko achha nahin samajhte। 229sadaiv apne ko kamzor hi samjhenge।

152Make others co­operative and constantly share the fruit of the fortune of renunciation with them and move forward.

230main aage ja nahin sakti।

153Don’t just say, “I, I”.

231kar nahin sakti।

154Share it with others too.

232yeh dilshikasta svabhaav yeh bhi wrong hai। 233abhimaan mein nahin aao।

155Share it with one another, work in harmony and continue to move forward.

234lekin svamaan mein raho to isi prakaar ke svabhaav ko kaha jaata hai kamzor svabhaav।

156These vibrations are visible in the midst of service now. 157So, become generous­hearted in this.

235to teenon baaton ka attention saara varsha rakhna।

158This is called: The one who takes the initiative is Arjuna.

236in teenon baaton se safe rehna hai।

159Do not look at one another. 160“This one is also doing this.

237mushkil to nahin hai na।

161This happens all the time.”

238saathi aadi se ant tak sahayogi saathi hai। 239saathi to samaan chaahiye na।

162Instead, “Let me become an instrument to see the specialities of others.”

240agar saathiyon mein samaanta nahin hogi to saathi preet ki reeti nibha nahin sakte।

163What was Father Brahma’s speciality? 164He always kept the children ahead.

241achha yeh to 3baaten attention mein rakhenge।

165“Children are cleverer than me. 166Children will do this.”

242lekin in teen baaton se sada kinaara karne ke liye aur 3baaten yaad rakhni hain।

167He had so much renunciation that he even renounced the fortune received through renunciation.

243aaj teen ka paath padha rahe hain। 244sada apne jeevan mein - ek balance rakhna hai। 245sab baat mein balance ho।

168If anyone praised Brahma because of the love they received or the attainment they had, he would remind them of the Father.

246yaad mein, seva mein balance।

169You will not receive an inheritance from Brahma.

247svamaan, abhimaan ko samaapta karta।

170You mustn’t keep a picture of Brahma.

248svamaan mein sthit rehna।

171Do not consider Brahma to be everything.

249yeh sab baaten smriti mein rahe। 250jyaada ramneek bhi nahin, jyaada gambheer bhi nahin।

172This is called renouncing the fortune received through renunciation and becoming engaged in service.

251balance ho। 252samay par ramneek,samay par gambheer।

173By doing this you become doubly great donors.

253to ek hai ‘balance’। 254doosra sada amritvele baap se vishesh blessing leni hai!

174Others should offer it to you, you yourself should not pull it towards you.

255roj amritvele baapdaada bachchon prati blessing ki jholi kholte hain।

175If you praise yourself, if you pull it to yourself, what would you call that?

256usse jitna lene chaaho utna le sakte ho।

176You have heard it in the murlis, have you not? 177Do not become like that.

257‘to balance, blessing teesra blissful life’।

178Never have a tug of war of pulling something towards yourself.

258teenon baaten smriti mein rahne se woh teenon baaten jo attention dene ki hain,woh svatah hi samaapta ho jaayengi।

179Whatever you receive easily is elevated fortune. 180To take something by pulling it to you is not called elevated fortune.

259samjha! 260achha aur teen baaten suno –

181There is no success in that.

261lakshya roop mein va dhaaran ke roop mein vishesh teen baaten dhyaan mein rakhni hain।

182There would be greater effort and less success because you don’t receive everyone’s blessings.

262woh chhodni hain aur woh dhaaran karni hai।

183Whatever you receive easily is filled with everyone’s blessings.

263chhodne vaali to chhod di na sada ke liye।

184Do you understand? 185What is tension?

264usko yaad karne ki jaroorat nahin padegi।

186Baba clarified attachment the other day.

265lekin yeh teen baaten jo sunaai yeh smriti mein rakhna aur dhaarna swaroop mein vishesh yaad rakhna। 266ek - sab baaton mein reality ho।

187Let there not be any type of weak nature. 188Do not think: I am a resident of this land and this is why my nature, my way of moving and living is like this.

267mix nahin।

189No.

268isko kehte hain - reality। 269sankalp mein, bol mein, sab baat mein real।

190It is not that my nature is what it is because of the land, the religion or the company.

270‘sachchi dil par saaheb raaji’।

191Which land do you belong to?

271sach ki nishaani kya hogi? 272sach to bitho nach।

192You have been given that place just in name for service.

273jo sachcha hoga woh sada khushi mein naachta rahega। 274to ek reality doosra royalty।

193No one is a foreigner nor should anyone have the intoxication: I am a resident of Bharat.

275chhoti-chhoti baat mein kabhi bhi buddhi jhukaav mein na aave।

194All of you belong to the one Father.

276jaise royal bachche hote hain to unhon ki kab chhoti-si cheez par najar nahin jaayegi।

195The residents of Bharat are Brahmin souls and the residents abroad are also Brahmin souls.

277agar najar gai to usko royal nahin kaha jaata।

196There is no difference.

278kisi bhi chhoti-chhoti baaton mein buddhi ka jhukaav ho jaae to usko royalty nahin kaha jaata।

197It is not that the people of Bharat are like this and the people abroad are like that. 198Never speak these words.

279jo royal hota hai woh sada praapti swaroop hota hai।

199All of you are Brahmin souls. 200Those places are just for service.

280kahaan arankh va buddhi nahin jaati। 281to yeh hai roohaani royalty,kapdon ki royalty nahin।

201You were told why you have gone abroad, why you have taken birth there, and why you didn’t take birth in Bharat.

282‘to reality, royalty aur teesra unity’।

202You have gone there to open service places.

283har baat mein,sankalp mein,bol mein,karma mein bhi sada ek do mein unity dikhaai de।

203Otherwise, the people of Bharat would have so many problems with visas.

284brahman maana hi ek।

204All of you live there easily.

285laakh nahin, ek। 286isko kaha jaata hai unity।

205Service is taking place in so many countries.

287vahaan anek sthiti ke kaaran ek bhi anek ho jaate।

206So, you have gone abroad for service.

288aur yahaan anek hote bhi ek hain।

207However, you are all Brahmin souls.

289isko kaha jaata hai - ‘unity’। 290doosre ko nahin dekhna hai।

208Therefore, none of you should let your nature be dependent on anything.

291ham chaahte hain unity karen lekin yeh nahin karte hain। 292agar aap karte rahenge to usko disunity ka chance hi nahin milega। 293koi haath aise karta, doosra na kare to aavaaz nahin hoga। 294agar koi disunity ka koi bhi kaarya karta hai, aap unity mein raho to disunity vaale kab disunity ka kaam kar nahin sakenge।

209The Father’s nature is the children’s nature.

295unity mein aana hi padega।

210What is the Father’s nature?

296isliye teen baaten - reality, royalty aur unity। 297yeh teenon hi baaten sada baap samaan banne mein sahayogi banengi।

211His nature is constantly to have benevolent and merciful feelings for every soul.

298samjha! 299aaj teen ka paath padh liya na।

212His nature is of uplifting everyone.

300baap ko to bachchon par naaz hai।

213It is a sweet nature, a nature of humility.

301itne yogya bachche aur yogi bachche kisi baap ke ho hi nahin sakte।

214Never say, “My nature is like that.” 215Where did “mine” come from?

302yogya bhi ho, yogi bhi ho aur ek-ek padmaapdam bhaagyavaan ho।

216Speaking harshly is my nature. 217Being forceful is my nature.

303saare kalpa mein itne aur aise bachche ho hi nahin sakte।

218This happens because of my nature. 219This is Maya!

304isliye vishesh amritvele ka time baapdaada ne kyon rakha hai - brahman bachchon ke liye।

220Some have a nature of arrogance, jealousy or becoming forceful. 221Some have a nature of being disheartened.

305kyonki vishesh baapdaada har bachche ki visheshta ko,seva ko, gun ko sada saamne laate hain।

222Even though they may be good, they don’t consider themselves to be good. 223They would always consider themselves to be weak.

306aur kya karte hain?

224“I cannot move forward.

307jo har bachche ki visheshta hai,gun hai,seva hai, usko vishesh vardaan se avinaashi banaate hain।

225I cannot do this.” 226To have this nature of being disheartened is also wrong.

308isliye khaas yeh samay bachchon ka rakha hai।

227Do not have arrogance, but maintain your self­respect.

309amritvele ki vishesh paalna hai।

228So, that type of nature is called a weak nature.

310har ek ko baapdaada sneh ke sahayog ki, vardaan ki paalna dete hain।

229Therefore, pay attention to all these three things throughout the year.

311samjha baap kya karte hain aur aap log kya karte ho।

230Remain safe from all these three things. 231It is not difficult, is it?

312shivbaaba sukhdaata hai,shanti daata hai…aise kehte ho na।

232Your Companion is the co­operative Companion till the end.

313aur baap paalna dete hain।

233A companion has to be equal.

314jaise maa baap bachchon ko savere taiyaar karte saaph suthra karke phir kehte ab saara din khaao piyo padho।

234If there isn’t equality in the companions, the companions cannot fulfil the responsibility of love.

315baapdaada bhi amritvele yeh paalna dete arthaat saare din ke liye shakti bhar dete hain। 316vishesh paalna ka yeh samay hai। 317yeh extra vardaan ki paalna ka samay hai।

235OK, you will pay attention to these three things. 236However, in order to constantly stay away from these three things, remember three other things.

318amritvele vardaanon ki jholi khulti hai।

237Today, Baba is teaching you the lesson of threes.

319jitna jo vardaan lene chaahe sachchi dil se, matlab se nahin।

238Constantly maintain a balance in your life. 239Let there be a balance in everything.

320jab matlab hoga tab kahenge hamko yeh do, jo matlab se maangata hai to baapdaada kya karte hain!

240The balance of remembrance and service. 241Self­respect finishes arrogance.

321unka matlab siddha karne ke liye utni shakti deta hai,matlab poora hua aur khatma।

242Remain stable in your self­respect. 243Let all these things remain in your awareness.

322phir bhi bachche hain, na to nahin karenge।

244Not too entertaining, not too serious.

323lekin sada hi vardaanon se palte raho,chalte raho,udte raho uske liye jitna amritvela shaktishaali banaayenge utna saara din sahaj hoga। 324samjha। 325abhi is varsha golden jubilee ki taiyaari to kar rahe ho- lekin is varsha mein har ek sevaakendra par aur kya visheshta karo woh bata rahe hain। 326golden jubilee to karni hai woh nahin bhool jaana lekin saath-saath baapdaada sabhi sthaanon ka chakra lagaate, classes dekhte hain।

245Let there be a balance.

327regular student dekhte hain, kabhi-kabhi aane vaale dekhte,samparka vaale dekhte।

246Be entertaining when you have to be entertaining and be serious when there is a need to be serious.

328yeh sab dekhte hue is varsha yeh lakshya rakho ki har centre par,har prakaar ki variety honi chaahiye। 329vakeel bhi ho,judge bhi ho, doctor bhi ho, science vaala aadi…sab hone chaahiye। 330sabhi dharma vaale bhi hone chaahiye। 331sab prakaar ki variety jyaada mein jyaada jitni bhi ho lekin kam se kam ek bhi occupation vaale sab variety har sthaan par honi chaahiye।

247So, first is balance.

332student bhi ho to boodha bhi ho, yuva bhi ho, bachcha bhi ho।

248Secondly, always claim special blessings from the Father at amrit vela.

333sab prakaar ki variety honi chaahiye। 334pravritti vaale yugal bhi hone chaahiye।

249Every day at amrit vela, BapDada opens His apron of blessings for you children.

335jaise aap log result nikaalte ho -ek to aayu ke hisaab se variety nikaalte ho।

250You can take as much as you want from that. 251So, balance, blessings, and thirdly, a blissful life.

336doosra seva ke hisaab se varga nikaalte ho। 337ek bhi occupation vaala kam na ho। 338isko kaha jaata hai - variety prakaar ka guldasta।

252By having these three things in your awareness, the three things you have to pay attention to will automatically end. 253Do you understand?

339ek bhi rang roop ka pushpa kam na ho।

254Achcha, now listen to three other things.

340har ek sevaakendra - aisi sankhya sab prakaar ki badhaao।

255You especially have to keep the aim and imbibe three other things.

341jitna badhaao utna number aage ho।

256You have to renounce those and the others have to be imbibed.

342is varsha mein aise variety prakaar ke stoodainta taiyaar karo।

257You have let go of, for all time, the things you have to let go of, have you not?

343koi jis bhi class mein jaave to unko sab prakaar ke occupation vaale dikhaai den। 344aur woh ek phir apne hamjinsa ki seva zaroor kare to sankhya bhi badh jaayegi aur variety bhi hogi।

258You won’t even need to remember them but do keep in your awareness the three things that Baba has told you about and especially also remember these to become an embodiment of dharna.

345baaki vi.aai.pi. ki service to karte hi ho।

2591. Reality in everything, nothing mixed.

346usmein bhi addition।

260This is called reality.

347baapdaada ne sunaaya tha - sirf sunne liye nahin aaven lekin lene liye aaven।

261To be real in your thoughts, words and everything. 262The Lord is pleased with an honest heart.

348ban karke jaaven।

263What is the sign of truth?

349sirf suna bahut achha laga। 350nahin।

264The soul dances when there is truth.

351kuchh leke ja raha hoon। 352bankar ke ja raha hoon।

265Those who are honest will always continue to dance in happiness.

353vi.aai.pi. ki seva to jitna badhaate rahenge utna aavaaz bulanda hota jaayega।

266So, one is reality, the next is royalty. 267Let your intellect not become subservient in trivial matters.

354dheere-dheere aavaaz bulanda ho raha hai lekin ek taraph ka ek aavaaz bada aata hai।

268The vision of royal children is never drawn to little things.

355sab taraph nahin hota hai। 356to ek taraph ka aavaaz chhip jaata hai।

269If their vision is pulled, that is not called royal.

357chaaron taraph se bulanda aavaaz hoga to vijay ka nagaada। 358baj jaayega।

270If the intellect becomes subservient to little things, that is not called royalty.

359jab vijay ka nagaada bajaate hain to chaaron taraph chakkar lagaate hain।

271Those who are royal are always embodiments of attainment.

360chaaron taraph aavaaz phailta hai। 361to samjha seva mein kya karna hai!

272Neither their vision nor their intellect is ever pulled anywhere.

362svasthiti aur seva ke unnati।

273So, this is spiritual royalty.

363sva sthiti hi seva ki unnati ke liye sahaj siddhi va sahaj saadhan hai।

274Not royalty of clothes. 275So, reality, royalty and thirdly, unity.

364sva ki unnati ke bina seva ki unnati avinaashi,nirvighna nahin banegi।

276Let unity be visible amongst you in every situation, in your thoughts, words and deeds. 277Brahmin means one.

365isliye donon ka balance ho।

278Not a hundred thousand, but one.

366sva unnati ko chhod sirf seva ki unnati nahin karo। 367saath-saath karo। 368nahin to jinke nimitta bante hain woh bhi kamzor hote।

279This is called unity. 280There, because of having many different stages, one becomes many, whereas here, whilst there are many, you become one.

369unhon ko bhi bahut mehnat karni padti।

281This is called unity. 282You mustn’t look at others.

370isliye sva unnati, seva ki unnati sada hi saath rakhte hue udte chalo। 371achha –

283“I wish to be in unity, but this one isn’t becoming united.”

372sada svayan ko paas with honour banne ke lakshya aur lakshan mein chalaane vaale, sada svayan ko brahma baap samaan tyaag ka bhaagya baantane vaale, number one tyaagi, shreshtha bhaagya banaane vaale, sada sahaj praapti ke adhikaari ban sva unnati aur seva ki unnati karne vaale, sada har kadam mein sahayogi, saathi ban aage badhne vaale, smriti,sthiti shaktishaali banaane se sada baap ko follow karne vaale, aise sada sahayogi-saathi,pharmaanvardaar,aagyaakaari,santushta rahne vaale, sarva ko raaji karne ke raaz ko jaanne vaale, aisi shreshtha aatmaon ko,mahaan punya aatmaon ko,double mahaadaani bachchon ko baapdaada ka yaadapyaar aur namaste। 373’’ 374badi daadiyon se avyakt baapdaada ki mulaakaat - aadi se ab tak jo har kaarya mein saath chalte aa rahe hain, unhon ki yeh visheshta hai - jaise brahma baap har kadam mein anubhvi ban anubhav ki authority se vishwa ke raajya ki authority lete hain aise hi aap sabhi bhi bahutkaal ke har prakaar ke anubhav ki authority ke kaaran bahutkaal ke raajya ki authority mein bhi saathi banne vaale ho। 375jinhonne aadi se sankalp kiya - jahaan bithaayenge,jaise chalaayenge vaise chalte hue saath chalenge।

284If you continue to remain in unity, others won’t have a chance to become disunited.

376to saath chalne ka pahla vaayda baapdaada ko nibhaana hi padega। 377brahma baap ke bhi saath rahne vaale ho।

285If one person raises his hand to clap and the other one doesn’t give his hand, there won’t be any sound.

378raajya mein bhi saath rahenge,bhakti mein bhi saath rahenge।

286If someone is doing anything that brings disunity, you just maintain your unity.

379jitna abhi buddhi se sada ka saath rehta hai usi hisaab se raajya mein bhi sada saath hain।

287Then, those who have disunity will not be able to carry out the task of disunity. 288They will have to come into that unity.

380agar abhi thoda-sa door to koi janma mein door ke ho jaayenge।

289Therefore, remember the three things: reality, royalty and unity.

381koi janma mein najdeek ke। 382lekin jo sada hi buddhi se saath mein rehte hain,woh vahaan bhi saath-saath rahenge।

290All these three things will constantly co­operate with you in your becoming equal to the Father.

383saakaar mein to aap sab 14varsha saath rahe,sangamayug ke14 varsha kitne varshon ke samaan ho gaye। 384sangamayug ka itna samay saakaar roop mein saath rahe ho,yeh bhi bahut bada bhaagya hai। 385phir buddhi se bhi saath ho, ghar mein bhi saath honge, raajya mein bhi saath honge। 386bhale takhta par thode baithte hain lekin royal family ke najdeek sambandh mein,saare din ki dincharya mein saath rahne mein part zaroor bajaate hain।

291Do you understand?

387to yeh aadi se saath rahne ka vaayda saara kalpa hi chalta rahega।

292Today, you have learnt the lesson of threes. 293The Father is proud of you children.

388bhakti mein bhi kaaphi samay saath rahenge।

294No other Father can have such worthy and yogi children.

389yeh peechhe ke janma mein thoda-sa koi door, koi najdeek lekin phir bhi saath saara kalpa kisi na kisi roop se rehte hain। 390aisa vaayda hai na!

295You are worthy and you are also yogi, and each one of you is multimillion times fortunate. 296No one throughout the whole cycle could have so many such children.

391isliye aap logon ko sabhi kis najar se dekhte hain! 392baap ke roop ho।

297So, why has BapDada especially kept the time of amrit vela for you Brahmin children?

393isi ko hi bhakti mein unhonne kaha hai - yeh sab bhagwan ke roop hain! 394kyonki baap samaan bante ho na!

298Because at that time BapDada especially brings the speciality, the service and virtues of every child in front of Him.

395aapke roop se baap dikhaai deta hai isliye baap ke roop kah dete hain। 396jo baap ke sada saath rahne vaale hain unki yahi visheshta hogi,unko dekhkar baap yaad aayega,unko nahin yaad karenge lekin baap ko yaad karenge। 397unhon se baap ke charitra, baap ki drishti, baap ke karma, sab anubhav honge। 398woh svayan nahin dikhaai denge lekin un dvaara baap ke karma va drishti anubhav hogi।

299And what does He do?

399yahi visheshta hai ananya, samaan bachche ki। 400sabhi aise ho na! 401aap mein to nahin phansate hain na!

300He makes the speciality, virtues and service of every child imperishable by giving them a special blessing.

402yeh to nahin kehte phalaani bahut achhi hai,nahin।

301This is why that time is especially kept for you children.

403baap ne inhen achha banaaya hai।

302That is the special sustenance of amrit vela.

404baap ki drishti,baap ki paalna inhon se milti hai।

303BapDada gives each one the sustenance of the blessing of love and co­operation.

405baap ke mahaavaakya inhon se sunte hain।

304Do you understand what He does and what you do?

406yeh visheshta hai। 407isko kaha jaata hai - pyaara bhi lekin nyaara bhi।

305Shiv Baba is the Bestower of Happiness and the Bestower of Peace.

408pyaara bhale sabka ho lekin phansaanevaala nahin ho।

306This is what you say, is it not?

409baap ke badle aapko yaad na karen।

307And the Father gives you sustenance.

410baap ki shakti lene ke liye baap ke mahaavaakya sunne ke liye aapko yaad karen। 411isko kehte hain - ‘pyaara bhi aur nyaara bhi’। 412aisa group hai na! 413koi to visheshta hogi na jo saakaar ki paalna li hai - visheshta to hogi na।

308Just as parents get their children ready in the morning, they freshen them up and say: Now, go and eat, drink and study all day long, so BapDada also gives this sustenance at amrit vela, that is, He fills you with power for the whole day.

414aap logon ke paas aayenge to kya poochhenge - baap kya karta tha, kaise chalta tha…yahi yaad aayega na!

309This is the time for special sustenance. 310This is the time for extra blessings and sustenance.

415aisi vishesh aatmaayen ho।

311The apron of blessings opens at amrit vela.

416isko kehte hain - divine unity। 417divine ki smriti dilaae divine banaate, isliye divine unity।

312Any of you can take as many blessings as you want with an honest heart, not with selfish motives.

41850varsha avinaashi rahe ho to avinaashi bhav ki mubaarak ho।

313When it is with selfish motives, you would say: Give me this!

419kai aaye kai chakra lagaane gaye। 420aap log to anaadi avinaashi ho gaye।

314What does BapDada do when you ask with selfish motives?

421anaadi mein bhi saath,aadi mein bhi saath।

315He gives you just that much power to fulfil your intentions.

422vatan mein saath rahenge to seva kaise karenge! 423aap to thoda-sa aaraam bhi karte ho,baap ko aaraam ki bhi aavashyakta nahin। 424baapdaada isse bhi chhoot gaye।

316However, as soon as your intention is fulfilled, everything is finished. 317Nevertheless you are His children and so He will not say no.

425avyakt ko aaraam ki aavashyakta nahin। 426vyakta ko aavashyakta hai।

318Therefore, constantly continue to be sustained with blessings.

427ismen aapasmaan banaayen to kaam khatma ho jaae।

319Continue to move along, continue to fly.

428phir bhi dekho jab koi seva ka chance banta hai to baap samaan athak ban jaate ho। 429phir thakte nahin ho।

320For this, to the extent that you make amrit vela powerful, to that extent the whole day will be easy.

430achha –

321Do you understand?

431daadeeji se - bachpan se baap ne taajdhaari banaaya hai। 432aate hi seva ki jimmevaari ka taaj pahnaaya aur samay prati samay jo bhi part chala - chaahe beggary part chala, chaahe maujon ka part chala, sabhi part mein jimmevaari ka taaj drama anusaar dhaaran karti aai ho। 433isliye avyakt part mein bhi taajdhaari nimitta ban gai। 434to yeh vishesh aadi se part hai।

322To those who constantly keep themselves moving with the aim and qualifications of those who are to pass with honours, to those who constantly share the elevated fortune they receive through renunciation like Father Brahma, to the number one renunciates who create an elevated fortune, to those who easily claim a right to attainment and who progress themselves and progress in service, to those who constantly become co­operative companions at every step and move forward, to those who make their awareness and stage powerful and constantly follow the Father, to such co­operative companions and those who obey orders, obedient children who remain content, to those who know the secrets of making everyone happy, to such elevated souls, to such great charitable souls, to the doubly great donor children, BapDada’s love, remembrance and namaste.

435sada jimmevaari nibhaane vaali। 436jaise baap jimmevaar hai to jimmevaari ke taajdhaari banne ka vishesh part hai।

323Blessing: May you be a spiritual star of knowledge and make night into day by becoming a companion of the Sun of Knowledge and the moon of knowledge.

437isliye ant mein bhi drishti dvaara taaj,tilak sab dekar gaye। 438isliye aapka jo yaadgaar hai na usmein taaj zaroor hoga।

324Just as those stars emerge at night, so you spiritual stars of knowledge, you sparkling stars, also emerge in the night of Brahma.

439jaise krishna ko bachpan se taaj dikhaate hain to yaadgaar mein bhi bachpan se taajdhaari roop se poojte hain। 440aur sab saathi hain lekin aap taajdhaari ho।

325Those stars don’t make night into day, but you become companions of the Sun of Knowledge and the moon of knowledge and change night into day.

441saath to sabhi nibhaate lekin samaan roop mein saath nibhaana। 442ismen antar hai।

326Those are the stars of the sky and you are the stars of the earth.

443vidaai ke samay sabhi bachchon ko yaadapyaar - sabhi taraph ke snehi sahayogi bachchon ko baapdaada ka vishesh sneh sampanna yaadapyaar sveekaar ho। 444aaj baapdaada sabhi bachchon ko sada nirvighna ban, vighna vinaashak ban vishwa ko nirvighna banaane ke kaarya ki badhaai de rahe hain। 445har bachcha yahi shreshtha sankalp karta hai ki seva mein sada aage badhen,yeh shreshtha sankalp seva mein sada aage badha raha hai aur badhaata rahega। 446seva ke saath-saath sva-unnati aur seva ki unnati ka balance rakh aage badhte chalo to baapdaada aur sarva aatmaon dvaara jinhon ke nimitta bante ho, unhon ke dil ki duaayen praapta hoti rahengi।

327They belong to matter whereas you are God’s stars.

447to sada balance dvaara blessing lete hue aage badhte chalo। 448sva-unnati aur seva ki unnati donon saath-saath rahne se sada aur sahaj saphalta swaroop ban jaayenge।

328Just as many types of star are visible sparkling in the galaxy of stars, in the same way, you spiritual stars are sparkling in God’s galaxy.

449sabhi apne-apne naam se vishesh yaadapyaar sveekaar karna।

329Slogan: To receive a chance for service means to fill your aprons with blessings.

450achha – om shanti।

330* * * O M S H A N T I* * *