Avyakt murli for Monday 11 November 1985

⁰> ¹11-11-85om shanti avyakt baapdaadaamdhuban

⁰> > 11-11-85 Om Shanti Avyakt Bapdada Madhuban

²‘deepmaala’ - sameepta,sampannata aur sampoornata ka yaadgaar ³sada jaagti jot shivbaaba bole

¹Today the master of all the deepaks, the One who illuminates and brings light to the world, is seeing the rosary of lights.

⁴aaj vishwa ki jyoti jagaane vaale, jage hue deepkon ke maalik apni deepmaala ko dekh rahe hain।

²Deepmala is really your memorial, so the Lord and Master of the lights is now looking at you, the true rosary of lights.

⁵vaastavik ‘deepmaala’aap sabka yaadgaar hai।

³The master is unique and the rosary is unique.

⁶to deepkon ka maalik sachchi deepmaala dekh rahe hain।

⁴People do not know the Master, nor do they know the rosary.

⁷yeh deepmaala vichitra maala hai। ⁸vichitra maalik aur vichitra maala hai।

⁵If they were to recognise the master, they would also recognise the rosary.

⁹ve log to na maalik ko jaante hain na maala ko jaante hain। ¹⁰maalik ko jaane to maala ko bhi jaane।

⁶The festival of the rosary of lights is a memorial of three specialities of yours.

¹¹deepmaala aap sabki teen visheshtaaon ka yaadgaar hai| ¹²ek hai sameepta- sameepta mein sneh samaaya hua hai। ¹³agar maala mein sneh ka, sameepta ka aadhaar na ho to maala nahin ban sakti। ¹⁴manka manke se va deepakdeepak se jab sneh se sameep aata hai tab hi maala kahlaai jaati hai।

⁷First, closeness - love is always merged with closeness.

¹⁵sneh arthaat‘sameepta’। ¹⁶sneh ki nishaani sameepta hi hoti hai।

⁸The rosary can only be created when the beads come close together, with love.

¹⁷ek sameepta। ¹⁸doosri - sampannata। ¹⁹deepmaala sampannata ki nishaani hai।

⁹Secondly, accomplishment - you are remembered as the deities who bestow.

²⁰sirf ek lakshmi dhan ki devi nahin hai lekin aap sabhi dhan se sampanna deviyaan ho।

¹⁰The third aspect is perfection - the lamp shines constantly and steadily.

²¹dhan devi hone ke kaaran dhanya devi bhi gaaye jaate hain।

¹¹You are the greatest in the world, the ancestors, and the worship worthy ones.

²²to dhan devi-dhanya devi yeh sampannta ki nishaani hai। ²³teesri baat sampoornata।

¹²Those who become the embodiments of remembrance are the ones who create the memorials.

²⁴sampoornata arthaat sada jage hue deepak। ²⁵bujhe hue deepkon ki deepmaala nahin kahi jaati।

¹³Have you become the embodiment of remembrance or are you still becoming it?

²⁶jage hue deepak ki deepmaala kahi jaati।

¹⁴If the flame has been lit, the darkness disappears.

²⁷to sada ek ras jage hue deepkon ki nishaani - sampoornata hai। ²⁸to deepmaala sameepta, sampannta aur sampoornata ki visheshtaaon ka yaadgaar hai। ²⁹isliye deepmaala ko bada din kaha jaata hai। ³⁰jo bhi utsav manaate hain unko bada din kaha jaata hai।

¹⁵Is your flame shining, or flickering?

³¹kyonki vishwa ke badon ka din hai। ³²vishwa mein sabse bade te bade kaun hain?

¹⁶No one likes a lamp that does not burn steadily - they would rather blow it out.

³³aap sabhi apne ko samajhte ho? ³⁴to yeh teenon hi visheshtaayen svayan mein anubhav karte ho?

¹⁷People like a holiday, because it is a day of rest and pleasure.

³⁵aap sabhi ka yaadgaar mana rahe hain। ³⁶yaad swaroop banne vaalon ka yaadgaar banta hai। ³⁷aise yaad swaroop bane ho?

¹⁸You give a holiday to Maya and then all labour finishes, and the days of pleasure and celebration begin.

³⁸va abhi bhi kahenge ban rahe hain,kya kahenge?

¹⁹You say ‘hey God, come’ and this brings true rest.

³⁹jag gaye to andhakaar samaapta ho gaya na। ⁴⁰jag gaye arthaat andhakaar samaapta। ⁴¹jag gaye va timtimaane vaale ho? ⁴²timtimaate hue deepak koi pasanda nahin karta।

²⁰They give out sweets, but Baba calls you his “sweet, sweet children” and congratulates you every day - he gives you love and remembrances, and this is the true celebration.

⁴³abhi bujha, abhi jaga। ⁴⁴light bhi agar ekras nahin jalti to pasanda nahin karenge।

²¹To become the true rosary of lights is to celebrate.

⁴⁵usko banda kar denge na।

²²The meeting is the celebration.

⁴⁶jagamgaate hue deepak aur timtimaate hue deepak।

²³You have come to the home of all pleasure.

⁴⁷kya pasanda karenge? ⁴⁸bade din ki chhutti kyon manaate hain?

²⁴When the mind experiences pleasure, then every task brings nothing but pleasure.

⁴⁹jo bhi bade din aate hain usmein chhutti manaate hain। ⁵⁰aur chhutti ki khushi hoti hai। ⁵¹har maas ke calendar mein pahle sab kya dekhte hain? ⁵²bade din kitne hain,chhuttiyaan kitni hain?

²⁵You have finished the burning of Ravan, so you have now come to celebrate Diwali - Ravan must be burned completely, before the festival of lights can take place.

⁵³to bada din arthaat chhutti ka din। ⁵⁴mehnat se chhutti ka din। ⁵⁵mehnat se chhutti ka din aur muhabbat ke maje mein rahne ka din। ⁵⁶jab kamzoriyon ko va maaya ko chhutti de dete ho to mehnat khatma aur maje ke din shuru ho jaate hain।

²⁶Achcha.

⁵⁷bada din arthaat chhutti ka din। ⁵⁸isliye yaadgaar roop mein bhi chhutti manaai jaati hai। ⁵⁹chhutti ke din kya karte hain?

²⁷There has been an increase in the number of children, and as this will continue so a new system will have to be created.

⁶⁰mauj manaate hain na। ⁶¹chhutti ka din aaraam ka din hota hai। ⁶²aapka aaraam kya hai?

²⁸It has now been 17 years since becoming avyakt, that is 17 lessons are over.

⁶³aap aaraam karte ho?

²⁹What more remains?

⁶⁴ya aa-raam karte ho? ⁶⁵aaraam nahin ‘aa raam-aa raam’ karte ho na। ⁶⁶isi ko hi vaastavik ‘aaraam’ kehte hain।

³⁰Out of love for the children, Baba continues to take this temporary chariot and come into a corporeal form.

⁶⁷deepmaala mein aur kya karte ho?

³¹17 years is not a short time.

⁶⁸mubaarak,badhaaeeyaan dete ho na!

³²There is a limit to both time and body.

⁶⁹koi bhi utsav aata hai, jab ek do se milte hain to badhaai dete ho na! ⁷⁰yeh rivaaj bhi kyon chala hai?

³³You use the word “avyakt” and yet your desire is to experience the meeting in a corporeal form.

⁷¹jab bhi koi ko mubaarak dete ho to kaise dete ho? ⁷²gale milte, haath bhi milte, mithaai khilaate, khushi manaate hain। ⁷³apni yaad aur pyaar dena aur lena ismen bhi mubaarak maante hain। ⁷⁴to sangam par arthaat bade dinon par aap sabhi sadaakaal ke liye maaya ke vidaai ki badhaai manaate ho।

³⁴Why is this?

⁷⁵vijayi bante ho। ⁷⁶isliye vijayi bachchon ko baapdaada sada mubaarak dete hain।

³⁵Is it because it seems easier?

⁷⁷yaadapyaar dete arthaat mubaarak dete। ⁷⁸baapdaada roj mubaarak dete hue baapdaada har roj bachchon ko kaun-sa shabd kehte hain?

³⁶Still, in order to fulfill the responsibility to new children, and to finish their complaints, BapDada continues to come.

⁷⁹‘meethemeethe’kah mukh meetha kar dete hain।

³⁷But on the 18th of January, the 18th year will begin.

⁸⁰baapdaada roj meethe-meethe shabd hi kehte hain।

³⁸What happened in the 18th Chapter of the Gita?

⁸¹meetha ka yaadgaar hai।

³⁹Everyone was ready.

⁸²mukh meetha karte rehte ho।

⁴⁰Have you completed all service?

⁸³aisi deepmaala manaane vaale ho va aapki deepmaala manaai ja rahi hai। ⁸⁴aapne baap ke saath manaai hai, isliye vishwa aapki yaadgaar manaata,samjha deepmaala ka arth kya hai - banna hi manaana hai। ⁸⁵deepmaala ke liye aaye ho! ⁸⁶baapdaada bhi deepko ki maala ko dekh harshit hote hain।

⁴¹Now, become avyakt like the Father.

⁸⁷milna hi manaana hai।

⁴²Have you served in the subtle form?

⁸⁸sabhi maujon ke ghar mein pahunch gaye ho na। ⁸⁹madhuban arthaat maujon ka ghar। ⁹⁰man mein mauj hai to har kaarya mein mauj hai।

⁴³Now become avyakt, destroy all attachment, and maintain the consciousness of one, that is, become the embodiment of remembrance.

⁹¹kisi bhi prakaar ki moonjh nahin। ⁹²kyon-kya yeh hai - moonjh।

⁴⁴This service still remains - the service of going on pilgrimage on foot has been done.

⁹³oho, aaha yeh hai mauj। ⁹⁴kyon, kya to ab nahin hai na।

⁴⁵BapDada will now celebrate the meeting with the children on a subtle level.

⁹⁵dashahra to mana ke aaye ho na। ⁹⁶abhi divaali manaane aaye ho। ⁹⁷dashahre ke bina deevaali nahin hoti।

⁴⁶The children have a right to the murli, and to the meeting through the murli and through avyakt drishti.

⁹⁸dashahra samaapta karke deevaali manaane aaye ho। ⁹⁹vijayi ho gaye ho na!

⁴⁷Both forms of meeting can give the experience of blessings.

¹⁰⁰achha। ¹⁰¹bachchon ki vriddhi hoti ja rahi hai aur hoti rahegi। ¹⁰²vriddhi pramaan vidhi bhi banaani padti hai।

⁴⁸So now stabilise your consciousness in the subtle stage and experience all blessings through drishti.

¹⁰³avyakt hote abhi 17varsha ka 17vaan paath poora hua। ¹⁰⁴baaki kya raha hai?

⁴⁹Otherwise in seeking to listen, you may miss the importance of drishti.

¹⁰⁵phir bhi baapdaada bachchon ke sneh ke kaaran avyakt hote bhi vyakta mein tempreri rath mein 17saal savaari ki। ¹⁰⁶17 saal kam to nahin।

⁵⁰The blessings that come through words, through the “magic of the murli”, are sometimes remembered, and sometimes forgotten.

¹⁰⁷samay aur shareer ki seema bhi hoti hai। ¹⁰⁸naam to avyakt kehte aur milne chaahte vyakta mein। ¹⁰⁹yeh kyon? ¹¹⁰sahaj lagta hai isliye?

⁵¹A blessing received through drishti, through “going beyond simply through one glance”, is a blessing of permanent transformation.

¹¹¹phir bhi baapdaada naye-naye bachchon ka ulhana nibhaane ke liye aate rehte hain।

⁵²So take on your avyakt form and claim all rights and blessings through drishti.

¹¹²abhi18 taareekh ko phir 18 saal shuru hoga। ¹¹³18 adhyaay kya hai? ¹¹⁴sabhi taiyaar ho na।

⁵³Through this you will become the embodiment of remembrance and of power.

¹¹⁵seva samaapta kar li? ¹¹⁶abhi baap samaan avyakt roop ban jaao।

⁵⁴So, through drishti learn the language of drishti.

¹¹⁷avyakt roop ki seva ki? ¹¹⁸abhi to avyakt roop ko bhi vyakta mein aana padta hai।

⁵⁵The task of establishment began simply through the magic of drishti, the language of drishti.

¹¹⁹avyakt roopdhaari ban nashtomoha smritirlabdha arthaat smriti swaroop। ¹²⁰abhi yeh seva rahi hui hai। ¹²¹padayaatra ki seva to kar li, ab roohaani yaatra ka anubhav karaana hai। ¹²²abhi isi yaatra ki aavashyakta hai।

⁵⁶Do you understand?

¹²³isliye abhi baapdaada bhi avyakt vidhi pramaan bachchon se milan manaayenge। ¹²⁴vriddhi pramaan vidhi ko parivartan karna hi hota hai। ¹²⁵bachchon ka adhikaar hai - ‘murli’। ¹²⁶murli dvaara milna aur avyakt drishti dvaara, yeh donon milan vardaan ki anubhooti kara sakte hain।

⁵⁷Achcha.

¹²⁷isliye avyakt sthiti mein sthit ho ab drishti dvaara vardaanon ka anubhav karo।

⁵⁸BapDada smiles on seeing the rosary of victory, the rosary of lamps around his neck.

¹²⁸nahin to sunne ki jigyaasa se drishti ka mahatva kam anubhav kar sakte ho। ¹²⁹do gaayan hain- najar se nihaal aur murli ka jaadu!

⁵⁹Congratulations forever to the children who have all three specialities - who are constantly full because of staying close, being accomplished, and maintaining perfection.

¹³⁰isliye ab drishti dvaara vardaan paane ke adhikaari bano।

⁶⁰May your treasures stay with you forever.

¹³¹jitna svayan avyakt sthiti mein sthit honge utna avyakt drishti ki bhaasha ko catch kar sakenge। ¹³²yeh drishti ka vardaan sadaakaal ka parivartan ka ‘vardaan’hai। ¹³³vaani ka vardaan kabhi yaad rehta kabhi bhool jaata hai। ¹³⁴lekin avyakt roop ban avyakt drishti se praapta hua vardaan sada smriti swaroop samartha swaroop banaata hai।

⁶¹May you constantly be sweet.

¹³⁵abhi drishti se drishti ki bhaasha ko jaano।

⁶²You are the ones who make others become sweet.

¹³⁶sthaapna mein kya hua? ¹³⁷drishti ki bhaasha se drishti ke jaadu se sthaapna ka kaarya aarambha hua।

⁶³With sweet words, and with sweet wishes in your heart, you sweeten the minds and lips of all others.

¹³⁸samjha achha phir sunaayenge 18 adhyaay ki seva kya hai।

⁶⁴So, blessings of constant sweetness.

¹³⁹bachche ghar ka shringaar hain। ¹⁴⁰madhuban ka shringaar madhuban mein pahunch gaye ho।

⁶⁵BapDada is seeing the shining lights of all the children, including all those who are far away.

¹⁴¹bhal manaao, gaao-naacho,lekin avyakt roop mein। ¹⁴²nyaare aur pyaare roop mein।

⁶⁶The garland of names of each and every one is now around BapDada’s neck.

¹⁴³jo duniya karti hai woh nyaaraapan nahin। ¹⁴⁴khelo,khaao, hanso,naacho lekin‘nyaare aur pyaare’raho। ¹⁴⁵baapdaada sabhi sevaakendron ke desh-videsh ke sabhi bachchon ko, apne gale ke vijayi maala,deepmaala ko dekhte hue harshit ho rahe hain aur harek vijayi jage hue deepak ko sangamayug aur nai duniya ke sarva janmon ki mubaarak de rahe hain। ¹⁴⁶sada sameep rahne vaale, sada sampanna rahne vaale, sada sampoorn rahne vaale, teenon visheshtaaon se bharpoor bachchon ko trimoorti sambandh se sadaakaal ki mubaarak kaho, badhaai kaho, greetings kaho, sada hai aur sada rahegi।

⁶⁷The sound of each one’s heart has reached the comforter of hearts.

¹⁴⁷baapdaada bhi dhanvaan bachchon ko ‘‘dhanya ho dhanya ho’’ki mubaarak de rahe hain। ¹⁴⁸sada meethe hain, meethe banaane vaale hain। ¹⁴⁹meethe bol,meethi bhaavna se sabko man aur mukh meetha karaane vaale, aise sada meetha bhav!

⁶⁸And so to all the children who are here personally, and to the children who are close and yet far away: love, remembrances and namaste, filled with closeness, perfection, love, and acccomplishment.

¹⁵⁰baapdaada sabhi bachchon ki jagamgaati hui jyoti dekh rahe hain। ¹⁵¹door hote bhi anek bachchon ke jagamgaate hue jyoti samooh ke roop mein baapdaada ke saamne abhi bhi hain। ¹⁵²sabhi bachchon ke mubaarak ke sankalp, bol,patra aur card baapdaada ke saamne hain। ¹⁵³sabhi desh-videsh ke bachchon ki deepmaala ki mubaarak ke return mein akshauni baar baapdaada mubaarak de rahe hain।

⁶⁹(dadis)

¹⁵⁴naam nahin lete lekin naam baapdaada ke saamne hain। ¹⁵⁵har ek ke naamon ki maala bhi baapdaada ke gale mein piroi hui hai।

⁷⁰The more you stabilise yourself in the avyakt stage, the more you will experience all the bhagat souls invoking you.

¹⁵⁶bhinna-bhinna kaardsa vatan ki deevaar mein lage hue hain। ¹⁵⁷lekin dil ka aavaaz dilaaraam tak pahunch gaya।

⁷¹There should be special vibrations that you are able to send, through Baba, to fulfill the pure hopes and desires of those bhagats.

¹⁵⁸door so sameep bachchon aur sammukh aane vaale bachchon, donon ko sneh sampannata aur sampoornata bhari yaadapyaar aur namaste। ¹⁵⁹’’ ¹⁶⁰daadiyon se - maala ke vijayi ratna sada hi vishesh gaaye aur pooje jaate hain। ¹⁶¹aisi vishesh poojya aatmaayen ho।

⁷²At the end, those bhagat souls will also see you, their worship-worthy souls, in a clearly revealed form together with the Father, and they will say: “yes, these are our special deities”.

¹⁶²jab koi aisa din aata hai to jitna avyakt sthiti mein sthit hote ho utna bhakta aatmaon ke aahvaan ka anubhav hota hai! ¹⁶³bhakton ki shubh bhaavnaayen va kaamnaayen baap dvaara poorn karaane ke liye vishesh vibration aane chaahiye। ¹⁶⁴aakhir sabhi bhakta aatmaayen baap ke saath apni poojya aatmaon ko pratyaksha roop mein dekhengi। ¹⁶⁵varnan karengi ki vahi hamaare ishta dev hain।

⁷³You have the stage of one strength and one support.

¹⁶⁶ishta dev kisko banaate hain? ¹⁶⁷ishta kyon kehte hain? ¹⁶⁸kyonki usi ek mein - ek bal ek bharosa hota hai। ¹⁶⁹usi mein paripakva rehte hain।

⁷⁴Those who become the special deities have one support both in faith and in service, and are strong in all relationships.

¹⁷⁰unhon ke liye vahi ek sab kuchh hota hai,aise jo ek baap mein ishta bhaavna vaale rahe hain, ishta sthiti vaale rahe hain vahi ‘ishta dev’bante hain। ¹⁷¹isko kehte hain -ek bal ek bharosa! ¹⁷²ishta dev ki nishaani yeh hai jo ek bal ek bharose ki sthiti mein,nishchay mein,seva mein,paripakva rahe hain। ¹⁷³isliye ishta dev ko maanne vaale bhakta bhi ekaagra rehte hain।

⁷⁵There are also bhagats who are unshakeable in their remembrance of their special deity.

¹⁷⁴yahaan vahaan nahin bhatakte hain। ¹⁷⁵ek mein atal rehte hain। ¹⁷⁶baap pratyaksha honge lekin baap ke saath-saath sab ishta dev, ishta deviyaan bhi pratyaksha honge।

⁷⁶You special Gods and Goddesses will be revealed together with Baba, and you must give your bhagats the return of their remembrance.

¹⁷⁷yeh bhi nasha chaahiye ki ham shreshtha aatmaon ka aahvaan ho raha hai।

⁷⁷It will be from Baba that they will receive, but you will be the instruments responsible for that.

¹⁷⁸aur ham hi baap dvaara unhon ko return dilaane vaale hain। ¹⁷⁹dilaayenge to baap dvaara hi lekin nimitta bante hain - isliye woh ishta dev ke roop mein pooje jaate hain।

⁷⁸When Brahma Baba had reached perfection, everyone would naturally feel they were receiving blessings from him, as he walked and moved, as he looked.

¹⁸⁰vishesh dinon par jaise vishesh bhakta log vrat rakhte hain, saadhna karte hain।

⁷⁹In the same way, as you walk and move, experience fulfilling souls through the Father.

¹⁸¹ekaagrata ka vishesh attention rakhte hain।

⁸⁰There will be no need to say anything.

¹⁸²aise sevaadhaari bachchon ko bhi woh vibration aane chaahiye। ¹⁸³ham hi hain!

⁸¹Now you must reach the stage of granting visions - be the image that grants visions.

¹⁸⁴yeh anubhav hona chaahiye। ¹⁸⁵baapdaada to hai hi lekin saath mein ananya bachche bhi hain। ¹⁸⁶yeh practical mein mahsoosta aani chaahiye।

⁸²In the beginning, as you walked and moved, you saw the image that granted visions - you did not see Brahma, you saw Krishna.

¹⁸⁷jo aasheervaad, aasheervaad ka rivaaj chala hai, woh aise anubhav hoga jaise sampanna hone ke kaaran brahma baap dvaara chalte-phirte sabko svatah aasheervaad ka anubhav hota tha। ¹⁸⁸to aap bhi chalte-phirte aise anubhav karo jaise baap dvaara kuchh na kuchh praapti kara rahe hain। ¹⁸⁹praapti hi aasheervaad hai। ¹⁹⁰aur kuchh mukh se nahin kahenge lekin praapti ka anubhav karaane ke kaaran sabke mukh se - ‘‘yahi hain, yahin hain’’ ke geet niklenge।

⁸³You fell in love with Krishna, not Brahma.

¹⁹¹woh bhi din aane vaale hain। ¹⁹²saakshaatkaar moortta abhi hone chaahiye।

⁸⁴Brahma disappeared and Krishna was seen, and that is why you came running here.

¹⁹³abhi seva saakshaatkaar moortta dvaara ho। ¹⁹⁴jaise shuru mein chalte-phirte saakshaatkaar moortta dekhte the।

⁸⁵So when they say that Krishna abducted everyone, it is true, because you saw Brahma as Krishna.

¹⁹⁵brahma ko nahin dekhte the,krishna ko dekhte the।

⁸⁶This was the form that gave you intoxication and made you come running.

¹⁹⁶krishna par mohit hue na! ¹⁹⁷brahma par to nahin hue।

⁸⁷It was the visions that made you renounce everything.

¹⁹⁸brahma gum hokar krishna dikhaai deta tha tab to bhaage na! ¹⁹⁹krishna ne bhagaaya yeh to right hai।

⁸⁸Visions in bhakti are just for seeing, but when there is a vision in gyan, there is also the experience of attaining.

²⁰⁰kyonki brahma ko brahma nahin dekhte krishna dekhte the। ²⁰¹to yeh saakshaatkaar swaroop hua na! ²⁰²usi ne itna masta banaaya, bhagaaya।

⁸⁹“Krishna belongs to me”, “we are the gopis” - this was the intoxication that initiated the beginning: “we are those ones - those are our images”.

²⁰³saakshaatkaar ne hi sab kuchh chhudaaya।

⁹⁰Let this intoxication grant visions for service now.

²⁰⁴bhakti ka saakshaatkaar sirf dekhne ka heta hai।

⁹¹As people listen, they are influenced, but there is no transformation.

²⁰⁵lekin gyaan ka hota hai dekhne ke saath paana - yahi antar hai।

⁹²They say “good, good” but they do not become good.

²⁰⁶sirf dekha nahin, paaya। ²⁰⁷krishna hamaara hai, ham gopiyaan hain,isi nashe ne sthaapna karaai।

⁹³But when there is attainment through visions, they will not be able to keep from changing.

²⁰⁸ham vahi hain, hamaare hi chitra hain। ²⁰⁹to aise hi saakshaatkaar dvaara abhi bhi seva ho।

⁹⁴As all of you have become, so too, as you walk and act, give visions of your angelic form.

²¹⁰sunne dvaara prabhaav to padta hi hai lekin parivartan nahin hota hai।

⁹⁵Not just those who give lectures, but let all of you be seen as the images that grant visions.

²¹¹achha-achha kehte hain lekin achha bante nahin। ²¹²jab unhein saakshaatkaar mein praapti hogi to banne ke bina rah nahin sakenge। ²¹³jaise aap sab ban gaye ho na!

⁹⁶Many give lectures, but all of you are the ones who give the experience. ⁹⁷Those who are able to do this are the ones who move ahead.

²¹⁴to abhi chalte-phirte pharishte swaroop ka saakshaatkaar karaao।

⁹⁸You cannot give an experience simply by conducting classes.

²¹⁵sirf bhaashan vaale nahin lekin saakshaatkaar swaroop dikhaai de। ²¹⁶bhaashan karne vaale to bahut hain lekin aap ho bhaasna dene vaale। ²¹⁷aise jo bante hain vahi number aage lete hain। ²¹⁸sirf class karaane se bhaasna nahin aati, class sunte bhi harek ki chaahna hoti ki bhaasna mile,to ab bhaashan badalkar bhaasna do।

⁹⁹Even as they hear classes, they continue to desire an experience.

²¹⁹tab samjhenge ki yeh allaah log hain। ²²⁰allaah log arthaat nyaare। ²²¹abhi to kah dete hain - yeh bhi achha woh bhi achha।

¹⁰⁰So now change the lectures and start giving that experience, and only then will they realise that these are the people of God.

²²²milaate rehte hain lekin abhi bhaasna swaroop ban jaao।

¹⁰¹The “people of God” means the ones who are totally detached and unique.

²²³praapti ka anubhav karaao।

¹⁰²* * * O M S H A N T I* * *