Avyakt murli for Monday 25 November 1985
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 125-11-85om shanti avyakt baapdaadaamdhuban
0> > 25-11-85 Om Shanti Avyakt Bapdada Madhuban
2nishchay buddhi vijayi ratna ki nishaaniyaan
1Signs of victorious jewels who have faith in the intellect.
3sarva ke sahaare merciful baapdaada bole 4aaj baapdaada apne nishchay buddhi vijayi ratnon ki maala ko dekh rahe the।
2Today, BapDada is seeing His rosary of the victorious jewels who have faith in the intellect.
5sabhi bachche apne ko samajhte hain ki main nishchay mein pakka hoon?
3Each child believes himself or herself to have firm faith. 4Scarcely anyone would not believe this.
6aisa koi virla hoga jo apne ko nishchaybuddhi nahin maanta ho। 7kisi se bhi poochhenge,nishchay hai?
5If you ask anyone if he or she has faith in the intellect, their response would be, “How could I be a Brahma Kumar or Kumari if I didn’t have faith?”
8to yahi kahenge ki nishchay na hota to brahmaakumaar-brahmaakumaari kaise bante।
6In response to the question of faith, everyone would say, “Yes, I have faith.”
9nishchay ke prashn par sab haan kehte hain। 10sabhi nishchaybuddhi baithe hain, aise kahenge na?
7We could say that everyone sitting here has faith in the intellect, could we not?
11nahin to jo samajhte hain ki nishchay ho raha hai woh haath uthaaven।
8Otherwise, those who feel that they are still developing faith, raise your hand!
12sab nishchaybuddhi hain।
9All of you have faith in the intellect.
13achha jab sabhi ko pakka nishchay hai phir vijay maala mein number kyon hain?
10OK, if all of you have firm faith, then why is there a number in the rosary of victory?
14nishchay mein sabhi ka ek hi uttar hai na!
11In terms of faith, everyone has the same answer.
15phir number kyon?
12Then why is there a number?
16kahaan ashta ratna, kahaan 100ratna aur kahaan 16 hajaar! 17iska kaaran kya?
13There is a difference in being one of the 8, one of the 100 and one of the 16,000. What is the reason for this?
18ashta dev ka poojan gaayan aur 16hajaar ki maala ka gaayan aur poojan mein kitna antar hai? 19baap ek hai aur ek ke hi hain yeh nishchay hai phir antar kyon?
14There is so much difference in the praise and worship of the eight special deities and the rosary of 16,000. You have the faith that the Father is the same and that all of you belong to the One. 15Then, why is there this difference?
20nishchaybuddhi mein percentage hoti hai kya?
16Can there be a percentage in having faith in the intellect?
21nishchay mein agar percentage ho to usko nishchay kahenge?
17If there is a percentage in your faith, would that be called faith?
228 ratna bhi nishchay buddhi, 16hajaar vaale bhi nishchaybuddhi kahenge na!
18You would say that the eight jewels have faith in the intellect and that the 16,000 also have faith in the intellect, would you not?
23nishchaybuddhi ki nishaani vijayhai।
19The sign of having faith in the intellect is victory.
24isliye gaayan hai - nishchaybuddhi vijayanti।
20This is why there is the praise: Those who have faith in the intellect are victorious.
25to nishchay arthaat vijayi hain hi hain।
21So, to have faith means that you are victorious.
26kabhi vijay ho, kabhi na ho। 27yeh ho nahin sakta।
22It is not possible for you to have victory at some times and not at other times.
28circumstance bhale kaise bhi hon lekin nishchaybuddhi bachche circumstance mein apni svasthiti ki shakti dvaara sada vijay anubhav karenge।
23No matter what the circumstances are, children who have faith in the intellect would always experience victory over the circumstances on the basis of the power of their own stage.
29jo vijayi ratna arthaat vijay maala ka manka ban gaya,gale ka haar ban gaya uski maaya se haar kabhi ho nahin sakti।
24Those who have become victorious jewels, that is, those who have become beads of the rosary of victory and the garland around the neck can never be defeated by Maya.
30chaahe duniya vaale log va brahman parivaar ke sambandhasamparva mein doosra samjhe va kahen ki yeh haar gaya - lekin woh haar nahin hai, jeet hai।
25Even if people of the world or those in connection and relationship with the Brahmin family believe or say that someone is defeated, that defeat is not defeat.
31kyonki kahaan-kahaan dekhne va karne vaalon ki miss-andarastainding bhi ho jaati hai।
26This is because sometimes those who are observing or doing something have a misunderstanding.
32namrachitta,nirmaan va haan ji ka paath padhne vaali aatmaon ke prati kabhi miss-andarastainding se uski haar samajhte hain, doosron ko roop haar ka dikhaai deta hai lekin vaastavik vijay hai। 33sirf us samay doosron ke kahne va vaayumandal mein svayan nishchaybuddhi se badal shakka roop na bane।
27For souls who are humble, who are constructive and who always say “Ha ji” can sometimes, due to a misunderstanding appear to be defeated and others would see that as defeat. 28However, in reality, it is their victory. 29However, at that time, because of the opinion of others or because of the atmosphere, you yourself should not change from having faith in the intellect and begin to have doubts.
34pata nahin haar hai ya jeet hai।
30“I don’t know whether this is victory or defeat.”
35yeh shakna rakh apne nishchay mein pakka rahe।
31Do not have these doubts but remain firm in your faith.
36to jisko aaj doosre log haar kehte hain, kal vaah-vaah ke pushpa chadhaayenge।
32Then, whatever others are today calling defeat, they will tomorrow offer you flowers of “Wah, wah!”
37vijayi aatma ko apne man mein, apne karma prati kabhi duvidha nahin hogi। 38right hoon va wrong hoon?
33Victorious souls will never have any confusion in their mind about the actions they themselves are performing, as to whether they are right or wrong.
39doosre ka kehna alag cheez hai।
34The opinion of others is something else. 35Of the
40doosre koi right kahenge koi wrong kahenge lekin apna man nishchaybuddhi ho ki - main vijayi hoon।
36others, some would say that you are right and others would say that you are wrong, but in your mind, you should have the firm faith in the intellect that you are victorious.
41baap mein nishchay ke saath-saath svayan ka bhi nishchay chaahiye।
37Together with having faith in the Father, you also need to have faith in the self.
42nishchaybuddhi arthaat vijayi ka man arthaat sankalp shakti sada svachchha hone ke kaaran haan aur na ka svayan prati va doosron ke prati nirnay sahaj aur satya,spashta hoga।
38This is because the mind, that is, the power of thought, of a soul who has faith in the intellect, that is, one who is victorious, is always clean. 39The decision as to whether something is “yes” or “no” for the self or others will be very easily made, it will be truthful and clear.
43isliye pata nahin,ki duvidha nahin hogi।
40This is why there will be no confusion as to “I don’t know….”
44nishchaybuddhi vijayi ratna ki nishaani - satya nirnay hone ke kaaran man mein jara bhi moonjh nahin hogi। 45sadaiv mauj hogi।
41The sign of victorious jewels with faith in the intellect is that because of making a truthful decision, they would not have the slightest confusion in their mind, they will always be in pleasure.
46khushi ki lahar hogi।
42There would be waves of happiness.
47chaahe circumstance aag ke samaan ho lekin uske liye woh agni-pareeksha vijay ki khushi anubhav karaayegi। 48kyonki pareeksha mein vijayi ho jaayengen na।
43Even if the circumstances are like fire, for such a soul, that test of the fire would give that soul the happiness of victory because he will be victorious in the test.
49ab bhi laukik reeti kisi bhi baat mein vijay hoti hai to khushi manaane ke liye hansate naachte taali bajaate hain।
44Even now, when someone has victory about something in a worldly way, then they celebrate that in happiness. 45They laugh, dance and applaud.
50yeh khushi ki nishaani hai।
46That is a sign of happiness.
51nishchaybuddhi kabhi bhi kisi bhi kaarya mein apne ko akela anubhav nahin karenge।
47One who has faith in the intellect will never experience the self to be alone in any task.
52sabhi ek taraph hain main akela doosri taraph hoon, chaahe majority doosre taraph hon aur vijayi ratna sirf ek ho phir bhi woh apne ko ek nahin lekin baap mere saath hai isliye baap ke aage akshoni bhi kuchh nahin hai।
48Even if everyone is one side and I am alone on the other side – even if the majority is on the other side and the victorious jewel is alone, he doesn’t consider himself to be alone, but considers the Father to be with him, and this is why an unlimited army is nothing in front of the Father.
53jahaan baap hai vahaan saara sansaar baap mein hai।
49Where the Father is, the whole world is with the Father.
54beej hai to jhaad usmein hai hi।
50A seed has the whole tree in it.
55vijayi nishchaybuddhi aatma sada apne ko sahaare ke neeche samjhenge।
51A victorious soul who has faith in the intellect would always consider the self to have a support.
56sahaara dene vaala daata mere saath hai - yeh natural anubhav karta hai।
52He has the natural experience that the Bestower who gives support is with him.
57aise nahin ki jab samasya aave us samay baap ke aage bhi kahenge - baba aap to mere saath ho na।
53It isn’t that he would go in front of the Father when a problem arises and say, “Baba, You are with me, are You not?
58aap hi madadgaar ho na।
54You are my Helper, are You not?
59bas ab aap hi ho।
55Now, I have You alone.”
60matlab ka sahaara nahin lenge।
56He would not take selfish support.
61aap ho na, yeh ho na ka arth kya hua?
57“You are with me, are You not? 58You are this, are You not?”
62nishchay hua?
59What does all of this mean?
63baap ko bhi yaad dilaate hain ki aap sahaara ho।
60Is this faith? 61You are then reminding the Father that He is your Support.
64nishchaybuddhi kabhi bhi aisa sankalp nahin kar sakte।
62One who has faith in the intellect can never have such thoughts.
65unke man mein jara bhi beshaare va akelepan ka sankalp maatra bhi anubhav nahin hoga।
63He would not have the slightest experience of thoughts such as being without support or of being alone.
66nishchaybuddhi vijayi hone ke kaaran sada khushi mein naachta rahega।
64Because of being victorious due to having faith in the intellect, he would be constantly dancing in happiness.
67kabhi udaasi va alpakaal ka had ka vairaag, isi lahar mein bhi nahin aayenge।
65He would never be caught up in waves of being upset or sad, or of having temporary and limited disinterest.
68kai baar jab maaya ka tej vaar hota hai,alpakaal ka vairaag bhi aata hai lekin woh had ka alpakaal ka vairaag hota hai।
66Sometimes, when there is a strong attack of Maya, there is also limited disinterest. 67However, that is limited temporary disinterest.
69behad ka sada ka nahin hota।
68It is not unlimited disinterest for all time.
70majboori se vairaag vritti utpanna hota hai।
69That is the attitude of disinterest arising out of compulsion.
71isliye us samay kah dete hain ki isse to isko chhod den।
70This is why at that time, you say, “It is better that I leave this.
72mujhe vairaag aa gaya hai।
71I have disinterest in it.”
73seva bhi chhod den yeh bhi chhod den,vairaag aata hai lekin woh behad ka nahin hota।
72Let me leave service, let me leave this.” 73There is disinterest, but it is not unlimited.
74vijayi ratna sada haar mein bhi jeet,jeet mein bhi jeet anubhav karenge।
74A victorious jewel will always experience victory in defeat and victory in victory.
75had ke vairaag ko kehte hain - kinaara karna।
75To have limited disinterest means to step aside.
76naam vairaag kehte lekin hota kinaara hai।
76They use the term disinterest, but in fact, that is just stepping aside.
77to vijayi rata kisi kaarya se, samasya se, vyakti se kinaara nahin karenge। 78lekin sab karma karte hae, saamna karte hue, sahayogi bante hue behad ke vairaagvritti mein honge। 79jo sadaakaal ka hai।
77So, a victorious jewel will never step away from any task, any problem or any person, but whilst performing every action, whilst facing everything and being cooperative, will have an attitude of unlimited disinterest which will be for all time.
80nishchaybuddhi vijayi kabhi apne vijay ka varnan nahin karenge।
78A victorious jewel with faith in the intellect will never speak of his victory.
81doosre ko ulhana nahin denge।
79He will never complain to others. 80“Did you see?
82dekha main right tha na।
81I was right, was I not?”
83yeh ulhana dena ya varnan karna yeh khaaleepan ki nishaani hai।
82To complain in this way or to speak about this is a sign of being empty.
84khaali cheez jyaada uchhalti hai na।
83Something empty rattles a lot.
85jitna bharpoor honge utna uchhlenge nahin।
84The fuller something is, the less it will rattle.
86viyji sada doosre ki bhi himmat badhaayega।
85A victorious jewel will increase the courage of others.
87neecha dikhaane ki koshish nahin karega। 88kyonki vijayi ratna baap samaan master sahaare daatahai।
86He will not try to put someone down because a victorious jewel is a bestower of support, the same as the Father.
89neeche se ooncha uthaane vaala hai।
87He is one who uplifts those who have fallen down.
90nishchaybuddhi vyartha se sada door rehta hai। 91chaahe vyartha sankalp ho, bol ho va karma ho।
88One with faith in the intellect always remains distant from any waste, whether they are waste thoughts, words or deeds.
92vyartha se kinaara arthaat vijayi hai।
89To step away from waste means to be victorious.
93vyartha ke kaaran hi kabhi haar kabhi jeet hoti hai।
90It is because of waste that there is sometimes victory and sometimes defeat.
94vyartha samaapta ho to haar samaapta।
91If waste has ended, then defeat has ended.
95vyartha samaapta hona yeh vijayi ratna ki nishaani hai।
92To finish all waste is a sign of being a victorious jewel.
96ab yeh chaik karo ki nishchaybuddhi vijayi ratna ki nishaaniyaan anubhav hoti hain?
93So now check: Do I experience the signs of being a victorious jewel who has faith in the intellect? 94You said that all of
97sunaaya na - nishchaybuddhi to hain, sach bolte hain।
95you have faith in the intellect. 96You are speaking the truth.
98lekin nishchaybuddhi ek hain jaanne tak, maanne tak aur ek hain chalne tak।
97However, it is one thing to have faith in the intellect to the extent of knowing and accepting; the other is the extent of living by that.
99maante to sabhi ho ki haan,bhagwan mil gaya। 100bhagwan ke ban gaye।
98All of you believe that you have found God and that you now belong to God.
101maanna va jaanna ek hi baat hai।
99To know and accept is the same thing.
102lekin chalne mein nambarvaar ho jaate।
100However, you become numberwise in living by it.
103to jaante bhi hain,maante bhi ismen theek hain lekin teesri stage hai - maan kar, jaankar chalna।
101So you are all fine in knowing and accepting, but then the third stage is of knowing, accepting and then living by it.
104har kadam mein nishchay ki va vijay ki pratyaksha nishaaniyaan dikhaai den। 105ismen antar hai।
102In every action, the practical signs of having faith and victory should be visible. 103There is a difference in this and this is why you become numberwise.
106isliye nambarvaar ban gaye।
104Do you understand why numbers are created?
107samjha। 108number kyon banen hain।
105This is called being a conqueror of attachment.
109isi ko hi kaha jaata hai - nashtomoha।
106The definition of being a conqueror of attachment is very deep.
110nashtomoha ki paribhaasha badi guhya hai।
107Baba will tell you about that at some other time.
111woh phir kab sunaayenge। 112nishchaybuddhi nashtomoha ki seedhi hai।
108To have faith in the intellect is part of the ladder of being a conqueror of attachment.
113achha- aaj doosra group aaya hai।
109Achcha, today, the second group has come.
114ghar ke baalak hi maalik hain to ghar ke maalik apne ghar mein aaye hain aise kahenge na।
110The children of a home are the masters and so the masters of the home have come home. 111This is what you would say, is it not?
115ghar mein aaye ho ya ghar se aaye ho?
112Have you come to your home? 113Or have you come from your home?
116agar usko ghar samjhenge to mamatva jaayega।
114If you consider that to be your home, there would be attachment.
117lekin woh temporary seva sthaan hai।
115However, that is a temporary service place.
118ghar to sabhi ka madhuban hai na।
116Everyone’s home is Madhuban.
119aatma ke naate paramdham hai। 120brahman ke naate madhuban hai।
117In terms of the soul, the home is the supreme abode and in terms of being Brahmins, your home is Madhuban.
121jab kehte hi ho ki head aaiphas mount aabu hai to jahaan rehte ho woh kya hui?
118Since you say that your head office is at Mt. 119Abu, then what is the place where you stay?
122aaiphas hui na!
120That is an office, is it not?
123tab to head aaiphas kehte।
121This is why you call it the head office.
124to ghar se aaye nahin ho lekin ghar mein aaye ho।
122So you haven’t come from home but you have come home. 123Anyone can be made to change offices.
125aaiphas se kabhi bhi kisko change kar sakte hain।
124No one can be thrown out of his home. 125Offices can be changed.
126ghar se nikaal nahin sakte। 127aaiphas to badli kar sakte।
126If you consider this to be your home, there will be the feeling of it belonging to you.
128ghar samjhenge to mera-pan rahega। 129centre ko bhi ghar bana dete।
127Only when you make the centre your home would there be a feeling of belonging.
130tab mera-pan aata hai। 131centre samjhen to mera-pan nahin rahe।
128If you consider it to be a centre, there wouldn’t be the feeling of belonging.
132ghar ban jaata, aaraam ka sthaan ban jaata tab mera-pan rehta hai।
129When it becomes your home and your resting place, then there is the feeling of belonging.
133to apne ghar se aaye ho।
130So you have come from home.
134yeh jo kahaavat hai - apna ghar daata ka dar।
131There is a saying: Your home is the doorway to the Bestower.
135yeh kaun se sthaan ke liye hai?
132For which place is there this saying?
136vaastavik daata ka dar apna ghar to madhuban hai na।
133The real doorway to the Bestower is your home of Madhuban, is it not?
137apne ghar mein arthaat daata ke ghar mein aaye ho।
134You have come home, that is, to the home of the Bestower.
138ghar athva dar kaho baat ek hi hai।
135Call it the doorway or the home, it is the same thing.
139aane ghar mein apne se aaraam milta hai na।
136By coming home, you receive rest and comfort.
140man ka aaraam। 141tan ka bhi aaraam,dhan ka bhi aaraam।
137Rest in the mind, rest in the body and rest in terms of wealth.
142kamaane ke liye jaana thode hi padta।
138You don’t have to go anywhere to earn money.
143khaana banaao tab khaao isse bhi aaraam mil jaata,thaali mein bana banaaya bhojan milta hai।
139You are able to take rest from even preparing food, for otherwise, you would have to prepare it yourself and only then be able to eat.
144yahaan to thaakur ban jaate ho।
140You receive food readymade on your plate.
145jaise thaakuron ke mandir mein ghanti bajaate hai na।
141You become lords here. 142They ring the bell in the homes of the thakurs (deity idols, lords).
146thaakur ko uthaana hoga,sulaana hoga to ghanti bajaate।
143In order to awaken the lord or to put him to sleep, they ring a bell.
147bhog lagaayenge to bhi ghanti bajaayenge।
144When they offer bhog, they ring the bell in the temple.
148aapki bhi ghanti bajti hai na।
145Your bell is also rung, is it not?
149aajkal fashionable hain to record bajta hai।
146Nowadays, it is fashionable and so you have the record played instead.
150record se sote ho,phir record se uthte ho to thaakur ho gaye na।
147You go to sleep to a record and you wake up to a record, and so you are lords, are you not?
151yahaan ka hi phir bhaktimaarga mein kaapi karte hain।
148They copy everything from here on the path of devotion.
152yahaan bhi 3, 4 baar bhog lagta hai।
149Here too, bhog is offered 3 to 4 times a day.
153chaitanya thaakuron ko 4 baje se bhog lagaana shuru ho jaata hai।
150They start offering bhog to the living thakurs from 4.00 in the morning.
154amritvele se bhog shuru hota।
151Bhog begins from amrit vela.
155chaitanya swaroop mein bhagwan seva kar raha hai bachchon ki।
152At that time, God is serving you children in the living form.
156bhagwan ki seva to sab karte hain, yahaan bhagwan seva karta।
153Everyone does service of God, but here God Himself serves.
157kiski?
154Whom does He serve?
158chaitanya thaakuron ki।
155The living thakurs.
159yeh nishcha sada hi khushi mein jhulaata rahega।
156This faith always makes you swing in happiness. 157Do you understand?
160samjha। 161sabhi zone laadle hain।
158All those from all the zones are especially beloved.
162jab jo zone aata hai woh laadla hai।
159Whenever any zone comes, they are especially beloved at that time.
163laadle to ho lekin sirf baap ke laadle bano।
160You are the beloveds but now become the especially beloved ones of the Father alone.
164maaya ke laadle nahin ban jaao।
161Do not become those who are especially loved by Maya.
165maaya ke laadle bante ho to phir bahut laad kod karte ho।
162You become the especially beloved ones of Maya and then you play a lot of games.
166jo bhi aaye hain bhaagyavaan aaye ho - bhagwan ke paas।
163All of you who have come, you are the fortunate ones who have come to God.
167achha-
164Achcha.
168sada har sankalp mein nishchaybuddhi vijayi ratna, sada bhagwan aur bhaagya ke smriti swaroop aatmaon ko,sada haar aur jeet donon mein vijay anubhav karne vaalon ko,sada sahaara arthaat sahayog dene vaale master sahaare daata aatmaon ko,sada svayan ko baap ke saath anubhav karne vaali shreshta aatmaon ko baapdaada ka yaadapyaar aur namaste।
165To those who are always victorious jewels due to having faith in the intellect, to the souls who are embodiments of the awareness of God and their fortune, to those who constantly experience victory in both victory and defeat, to the souls who are master bestowers of support who give support, that is, cooperation, to the elevated souls who constantly experience the self to be with the Father, BapDada’s love, remembrance and namaste. 166Meeting groups: 167Are all of you the elevated souls who are always lost in the love of One? 168You are not ordinary, are you?
169 170party se avyakt baapdaada ki mulaakaat
169Whatever actions elevated souls perform, they will always be elevated.
1711. sabhi ek lagan mein magan rahne vaali shreshtha aatmaayen ho?
170Since your birth is elevated, how can your actions be ordinary? 171When your birth changes, your actions change.
172saadhaaran to nahin।
172Your name, form, land and actions all change.
173sada shreshtha aatmaayen jo bhi karma karengi woh shreshtha hoga।
173So, you always have a new birth. 174You stay in the zeal and enthusiasm of the newness of the new birth.
174jab janma hi shreshtha hai to karma saadhaaran kaise hoga!
175Those who remain in this only sometimes receive a kingdom only sometimes.
175jab janma badalta hai to karma bhi badalta hai।
176Souls who have become instruments receive the fruit of having become instruments.
176naam roop,desh, karma sab badal jaata hai।
177And souls who eat fruit are strong.
177to sada naya janma, naye janma ki naveenta ke umang-utsaah mein rehte ho!
178This is instant fruit, the fruit of the elevated age. 179Those who eat the fruit of this age are always powerful.
178jo kabhi-kabhi rahne vaale hain unhein raajya bhi kabheekbhi milega।
180Such powerful souls always attain victory easily over adverse situations.
179jo nimitta bani hui aatmaayen hain unhein nimitta banne ka phal milta rehta hai।
181The situations would be down below and they would be up above. 182They portray Shri Krishna conquering the Serpent.
180aur phal khaane vaali aatmaayen shaktishaali hoti hain।
183He placed his foot on the head of the Serpent and danced on it. 184So that is your memorial.
181yeh pratyakshaphal hai, shreshtha yug ka phal hai।
185No matter how poisonous the Serpent is, you attain victory over it and dance on it.
182iska phal khaane vaale sada shaktishaali honge।
186This elevated powerful awareness makes everyone powerful. 187And where there is power, all waste ends.
183aise shaktishaali aatmaayen paristhitiyon ke oopar sahaj hi vijay pa leti hain।
188You are with the Almighty Father. 189Constantly continue to move forward with the blessing of this awareness.
184paristhiti neeche aur woh oopar।
190All of you are the immortal souls of the Immortal Father, are you not?
185jaise shreekrishna ke liye dikhaate hain ki usne saanp ko bhi jeeta।
191You have become immortal, have you not? 192Even when you leave your body, you are immortal.
186uske sir par paanv rakhkar naacha।
193Why? 194Because you go from here having created your fortune.
187to yeh aapka chitra hai।
195You do not go emptyhanded.
188kitne bhi jahreele saanp hon lekin aap un par bhi vijay praapta kar naach karne vaale ho।
196This is why that is not dying. 197That is going away full. 198To die means to go away emptyhanded. 199To go away full means to change your costume.
189yahi shreshtha shaktishaali smriti sabko samartha bana degi।
200So you have become immortal, have you not? 201You have received the blessing of being immortal.
190aur jahaan samarthata hai vahaan vyartha samaapta ho jaata hai।
202You are not influenced by death in this. 203You know that you have to go and then come back.
191samartha baap ke saath hain, isi smriti ke vardaan se sada aage badhte chalo।
204This is why you are immortal. 205By listening to the story of immortality you have become immortal.
1922. sabhi amar baap ki amar aatmaayen ho na।
206You listen to the story every day with a lot of love, do you not?
193amar ho gai na? 194shareer chhodte ho to bhi amar ho, kyon?
207The Father tells you the story of immortality and thereby gives the blessing of your being immortal.
195kyonki bhaagya bana karke jaate ho। 196haath khaali nahin jaate।
208By always maintaining this happiness you become immortal, you become prosperous.
197isliye marna nahin hai।
209You were empty and have become full.
198bharpoor hokar jaana hai। 199marna arthaat haath khaali jaana।
210You have become full to such an extent that you cannot become empty for many births.
200bharpoor hokar jaana maana chola badli karna।
211All of you are moving forward on the pilgrimage of remembrance, are you not?
201to amar ho gaye na। 202amar bhavka vardaan mil gaya।
212This spiritual pilgrimage will always give you the experiences of happiness.
203ismen mrityu ke vasheebhoot nahin hote।
213Through this pilgrimage, all other pilgrimages are completed for all time.
204jaante ho jaana bhi hai phir aana bhi hai। 205isliye amar hain। 206amraktha sunte-sunte amar ban gaye। 207roj-roj pyaar se katha sunte ho na।
214If you stay on the spiritual pilgrimage, then you have been on all other pilgrimages and there is no need to go on any other pilgrimage because this is the great pilgrimage.
208baap amraktha sunaakar amarbhav ka vardaan de deta hai।
215All other pilgrimages are included in the great pilgrimage.
209bas sada isi khushi mein raho ki amar ban gaye। 210maalaamaal ban gaye। 211khaali the,bharpoor ho gaye।
216Previously, you used to wander around on pilgrimages, but with this spiritual pilgrimage, you have now found your destination.
212aise bharpoor ho gaye jo anek janma khaali nahin ho sakte।
217Now your mind has found the destination, and your body too has found the destination.
2133. sabhi yaad ki yaatra mein aage badhte ja rahe ho na।
218Through just the one pilgrimage, all the many types of wandering around ends.
214yeh roohaani yaatra sada hi sukhdaai anubhav karaayegi।
219So, always maintain the awareness that you are spiritual pilgrims.
215is yaatra se sada ke liye sarva yaatraayen poorn ho jaati hain।
220By doing this, you will always remain beyond, detached and free from attachment.
216roohaani yaatra ki to sabhi yaatraayen ho gai aur koi yaatra karne ki aavashyakta hi nahin rehti।
221There won’t be any attachment to anyone. 222A pilgrim never has attachment to anyone. 223Let your stage always be like this. 224At the time of farewell:
217kyonki mahaan yaatra hai na। 218mahaan yaatra mein sab yaatraayen samaai hui hai।
225BapDada is pleased to see all the children of this land and abroad because all of you are co operative children.
219pahle yaatraaon mein bhatakte the abhi is roohaani yaatra se thikaane par pahunch gaye। 220abhi man ko bhi thikaana mila to tan ko bhi thikaana mila।
226BapDada always remembers the cooperative children as those who are seated on the heartthrone. 227All of you children who have faith in the intellect are loved by the Father because all of you have become the garland around His neck. 228Achcha.
221ek hi yaatra se anek prakaar ka bhatakna banda ho gaya।
229All the children are making service grow very well. 230Achcha. 231Remembrances to all.
222to sada roohaani yaatri hain is smriti mein raho, isse sada upraam rahenge, nyaare rahenge, nirmohi rahenge।
232Om shanti. 233Blessing: May you be a pure and worthyofworship soul who performs every action of the daily timetable accurately and in a yuktiyukt way.
223kisi mein bhi moh nahin jaayega। 224yaatri ka kisi mein bhi moh nahin jaata।
234The sign of a pure, worthyofworship soul is that every thought, word, action and dream of such a soul is accurate, that is, it is yuktiyukt.
225aisi sthiti sada rahe।
235There is a meaning in every action.
226vidaai ke samay - baapdaada sabhi desh-videsh ke bachchon ko dekh khush hote hain kyonki sabhi sahayogi bachche hain।
236They wouldn’t say, “I just said it like that, it just emerged, I just did it like that, it just happened.” 237A pure soul always remains accurate and yuktiyukt in every action of the daily timetable.
227sahayogi bachchon ko baapdaada sada diltakhtansheen samajh yaad kar rahe hain।
238This is why their every action is worshipped, that is, their whole daily timetable is worshipped.
228sabhi nishchaybuddhi aatmaayen baap ki pyaari hain। 229kyonki sabhi gale ka haar ban gai।
239People have a glimpse (vision) of the variety of their actions from the time of waking up to going to sleep.
230achha - sabhi bachche service achhi vriddhi ko praapta kara rahe hain। 231achha, sabhi ko yaad om shanti।
240Slogan: In order to become part of the sun dynasty, make your stage that of one who is always victorious and constant. 241* * * O M S H A N T I* * *