Avyakt murli for Monday 6 January 1986

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0> 106-01-86om shanti avyakt baapdaadaamdhuban

0> > 06-01-86 Om Shanti Avyakt Bapdada Madhuban

2sangamayug - jama karne ka yug

1The confluence age – the age to accumulate

3trikaaldarshi shiv baba bole 4aaj sarva bachchon ke teenon kaal ko jaanne vaale trikaaldarshi baapdaada sabhi bachchon ke jama ka khaata dekh rahe hain।

2Today, Trikaldarshi BapDada, the One who knows all the three aspects of time of all the children is seeing the account of accumulation of all the children.

5yeh to sabhi jaante hi ho ki saare kalpa mein shreshtha khaata jama karne ka samay sirf yahi‘sangamayug’ hai।

3You all know that throughout the whole cycle the only time to accumulate an elevated account is this confluence age.

6chhota-sa yug, chhoti-si jeevan hai।

4It is a short age and a short life.

7lekin is yug,is jeevan ki visheshta hai jo ab hi jitna jama karne chaahen woh kar sakte hain।

5However, the speciality of this age and life is that anyone can accumulate as much as he or she wants at this time.

8is samay ke shreshtha khaate ke pramaan poojya pad bhi paate ho aur phir poojya so pujaari bhi bante ho।

6According to the elevated account of this time, you attain the status of being worthy of worship and then, from being worthy of worship you also become a worshipper.

9is samay ke shreshtha karmon ka, shreshtha knowledge ka, shreshtha sambandh ka,shreshtha shaktiyon ka,shreshtha gunon ka sab shreshtha khaate abhi jama karte ho। 10dvaapar se bhakti ka khaata alpakaal ka abhi-abhi kiya, abhi-abhi phal paaya aur khatma hua।

7It is only at this time that you accumulate an elevated account of elevated actions, elevated knowledge, elevated relationships, elevated powers and elevated virtues. 8From the copper age, there is the temporary account of devotion in which you do something and you instantly receive the fruit of that and it is finished.

11bhakti ka khaata alpakaal ka isliye hai - kyonki abhi kamaaya aur abhi khaaya।

9The account of devotion is for a temporary period because you earn it and you then instantly consume it.

12jama karne ka avinaashi khaata jo janma-janma chalta rahe woh avinaashi khaate jama karne ka abhi samay hai isliye is shreshtha samay ko ‘purooshottam yug ya dharmaau yug’ kaha jaata hai।

10The time to accumulate your imperishable account so that it continues for birth after birth is now. 11This is why this elevated time is called the most auspicious age and the age of charity.

13‘parmaatma avatran yug’ kaha jaata hai।

12It is called the age of God's incarnation.

14direct baap dvaara praapta shaktiyon ka yug kaha jaata hai।

13This is remembered as the age in which you receive powers directly from the Father.

15isi yug mein hi baap vidhaata aur vardaata ka part bajaate hain।

14It is in this age that the Father plays the part of being the Bestower of Fortune and the Bestower of Blessings.

16isliye is yug ko ‘vardaani yug’ bhi kaha jaata hai।

15This is why this age is called the age of blessings.

17is yug mein sneh ke kaaran baap bhole bhandaari ban jaate hain। 18jo ek ka padmaguna phal deta hai।

16In this age, because of love, the Father becomes the Innocent Treasurer and He gives you multimillionfold return of one.

19ek ka padmaguna jama hone ka vishesh bhaagya abhi hi praapta hota hai।

17It is only at this time that you receive the special fortune of accumulating multimillionfold return of one.

20aur yugon mein jitna aur utna ka hisaab hai।

18In the other ages, there is the account of receiving as much you do or give.

21antar hua na! 22kyonki abhi direct baap varse aur vardaan donon roop mein praapti karaane ke nimitta hain।

19There is a difference because at this time, the Father becomes the Instrument to enable you to attain directly, both in the form of an inheritance and also blessings.

23bhakti mein bhaavna ka phal hai, abhi varse aur vardaan ka phal hai।

20In devotion, you receive the fruit of your faith and devotion, whereas here you receive the fruit of the inheritance and blessings.

24isliye is samay ke mahattva ko jaan, praaptiyon ko jaan, jama ke hisaab ko jaan, trikaaldarshi ban har kadam uthaate rehte ho?

21Therefore, do you continue to take every step whilst being trikaldarshi and knowing the importance of this time, knowing the attainments and knowing the account of accumulation?

25is samay ka ek second kitne saadhaaran samay se bada hai - woh jaante ho?

22Do you know how elevated even one second of this time is compared to ordinary time?

26second mein kitna kama sakte ho aur second mein kitna ganvaate ho, yeh achhi tarah se hisaab jaante ho?

23Do you know very well the account of how much you can earn in a second and how much you lose in a second? 24Or, is it that you earn something and lose something in an ordinary way?

27va saadhaaran reeti se kuchh kamaaya kuchh ganvaaya?

25You are not just wasting such invaluable time, are you?

28aisa amoolya samay samaapta to nahin kar rahe ho? 29brahmaakumaar- brahmaakumaari to bane lekin avinaashi varse aur aur vishesh vardaanon ke adhikaari bane?

26You have become Brahma Kumars and Kumaris, but have you claimed a right to the imperishable inheritance and the special blessings? 27Those who have a right at this time claim a right for birth after birth.

30kyonki is samay ke adhikaari janma-janma ke adhikaari bante hain। 31is samay ke kisi na kisi svabhaav va sanskaar va kisi sambandh ke adheen rahne vaali aatma,janma-janma adhikaari banne ke bajaae praja pad ke adhikaari bante hain।

28At this time a soul who remains dependent on any type of nature, sanskar or relationship becomes one who has a right to the status of a subject instead of having a right to a kingdom for birth after birth. 29Such a soul does not have a right to a kingdom, but becomes one who has a right to the status of a subject.

32raajya adhikaari nahin। 33praja pad adhikaari bante hain।

30You have come here to become Raja Yogis, those who have a right to a kingdom.

34banne aaye hain raajayogi,raajya adhikaari lekin adheenta ke sanskaar kaaran vidhaata ke bachche hote hue bhi raajya adhikaari nahin ban sakte।

31However, instead of that, because of the sanskar of being dependent, even though you are the children of the Bestower of Fortune, you are not able to claim a right to the kingdom.

35isliye sada yeh check karo - sva adhikaari kahaan tak bane hain?

32Therefore, always check to what extent you have become one who has a right over the self?

36jo sva adhikaar nahin pa sakte woh vishwa ka raajya kaise praapta karenge?

33How can someone who hasn't been able to attain a right over the self be able to claim the kingdom of the world?

37vishwa ke raajya adhikaari banne ka chaitanya model, abhi sva-raajya adhikaari banne se taiyaar karte ho।

34It is by becoming a self­sovereign at this time that you are preparing a living model of one who has a right to the kingdom of the world.

38koi bhi cheez ka pahle model taiyaar karte ho na।

35Whenever you invent something, you first prepare a model of it, don’t you?

39to pahle is model ko dekho।

36Therefore, first of all, look at this model.

40sva-adhikaari arthaat sarva karmendriyon roopi praja ke raaja banna।

37To be a self­sovereign, the master of oneself means to be the king of all the physical organs who are the subjects.

41praja ka raajya hai ya raaja ka raajya hai?

38Is it the rule of the subjects or the rule of the king?

42yeh to jaan sakte ho na ki praja ka raajya hai to raaja nahin kahlaayenge।

39You can know this, can you not? 40If it is the rule of the subjects, you cannot be called a king.

43praja ke raajya mein raajvansh samaapta ho jaata hai।

41In the rule of the subjects, the dynasty of kings ends.

44koi bhi ek karmendriy dhokha deti hai to sva-raajya adhikaari nahin kahenge।

42If any one of the physical organs is deceiving you, you cannot be called a master of the self.

45aise bhi kabhi nahin sochna ki ek do kamzori to hoti hi hain। 46sampoorn to last mein banna hai।

43Never think that there are always one or two weaknesses and that you are going to become perfect by the end.

47lekin bahut kaal ki ek kamzori bhi samay par dhokha de deti hai।

44Even one weakness over a long period of time can deceive you at a critical time.

48bahut kaal ke adheen banne ke sanskaar adhikaari banne nahin denge।

45The sanskar of being dependent over a long period of time will not allow you to become one with a right.

49isliye adhikaari arthaat ‘sva-adhikaari’।

46Therefore, to be one with a right means to have a right over the self.

50ant mein sampoorn ho jaayenge, is dhokhe mein nahin rah jaana।

47Do not be deceived whilst under the impression that you will become perfect by the end.

51bahut kaal ka sva-adhikaar ka sanskaar bahut kaal ke vishwa-adhikaari banaayega।

48The sanskar of having a right over the self over a long period of time will enable you to have a right to the world over a long period of time.

52thode samay ke sva-raajya adhikaari thode samay ke liye hi vishwa-raajya adhikaari banenge।

49Those who become masters of the self for a short time will become ones who have a right to the kingdom of the world for a short time.

53jo abhi baap ki samaanta ki aagya pramaan baap ke diltakhtansheen bante hain vo hi raajya takhtansheen bante hain।

50Those who are seated on the Father's heart­throne according to the Father's order of becoming equal to the Father are the ones who claim a right to the throne of the kingdom.

54baap samaan banna arthaat baap ke dil takhtansheen banna।

51To become equal to the Father means to be seated on the Father's heart­throne.

55jaise brahma baap sampanna aur samaan bane aise sampoorn aur samaan bano।

52Just as Father Brahma became perfect and equal, so become perfect and equal.

56raajya takhta ke adhikaari bano।

53Claim a right to the throne of the kingdom.

57kisi bhi prakaar ke albelepan mein apna adhikaar ka varsa va vardaan kam nahin praapta karna।

54Do not attain anything less in terms of your right to the inheritance and blessings due to any type of carelessness.

58to jama ka khaata check karo।

55Therefore, check your account of accumulation.

59naya varsha shuru hua hai na।

56The New Year has just begun.

60pichhla khaata check karo aur naya khaata samay aur baap ke vardaan se jyaada se jyaada jama karo।

57Check your account of the past and accumulate in your new account with the help of time and the Father's blessings.

61sirf kamaaya aur khaaya aisa khaata nahin banaao!

58Do not create an account in which you earn and instantly consume.

62amritvele yog lagaaya jama kiya।

59At amrit vela, you have yoga and you accumulate.

63class mein study kar jama kiya aur phir saare din mein paristhitiyon ke vash va maaya ke vaar ke vash va apne sanskaaron ke vash, jo jama kiya woh yuddha karte vijayi banne mein kharcha kiya।

60During class time, you study and you accumulate. 61Then throughout the day, under the influence of circumstances and situations, under the influence of an attack from Maya or under the influence of your own sanskars, you use that up in becoming victorious whilst battling.

64to result kya nikli?

62So what was the result?

65kamaaya aur khaaya! 66jama kya hua?

63You earned and you consumed it, so what was accumulated?

67isliye jama ka khaata sada check karo aur badhaate chalo।

64Therefore, always check your account of accumulation and continue to increase it.

68aise hi chart mein sirf right nahin karo।

65Similarly, in your chart too, do not just put a tick.

69class kiya?

66Did you attend class?

70haan।

67Yes.

71yog kiya?

68Did you have yoga?

72lekin jaise shaktishaali yog samay ke pramaan hona chaahiye vaise raha?

69However, was your yoga powerful as it is supposed to be according to the time? 70Did you pass your time in a good way?

73samay achha paas kiya, bahut aananda aaya, vartamaan to bana lekin vartamaan ke saath jama bhi kiya!

71You enjoyed yourself a lot and you created something for the present, but, together with the present, did you also accumulate something?

74itna shaktishaali anubhav kiya?

72Did you have such a powerful experience?

75chal rahe hain,sirf yeh check nahin karo।

73Do not just check whether you are moving along.

76kisi se bhi poochho kaise chal rahe ho? 77to kah dete bahut achhe chal rahe hain।

74Whenever you ask anyone how they are moving along, they say: They are moving along very fine.

78lekin kis speed mein chal rahe hain,yeh check karo।

75However, check with what speed you are moving along.

79cheenti ki chaal chal rahe hain va rocket ki chaal chal rahe hain?

76Are you moving along at the speed of an ant or at the speed of a rocket?

80is varsha sabhi baaton mein shaktishaali banne ki speed ko aur percentage ko check karo।

77This year, check the speed and the percentage of becoming powerful in everything. 78To what percentage are you accumulating?

81kitni percentage mein jama kar rahe ho? 825roopaya bhi kahenge jama hua। 83500roopaya bhi kahenge jama hua!

79If it were 5 rupees you would say you had accumulated, and if it were 500 rupees, you would also say you had accumulated.

84jama to kiya lekin kitna kiya?

80So, you accumulated! 81But how much did you accumulate?

85samjha kya karna hai।

82Do you understand what you have to do?

86golden jubilee ki or ja rahe ho - yeh saara varsha golden jubilee ka hai na!

83You are moving towards the Golden Jubilee. 84This whole year is the year of the Golden Jubilee, is it not?

87to check karo har baat mein golden aged arthaat satopradhaan stage hai?

85So, check whether you are golden­aged, that is, whether you have a satopradhan stage in every respect.

88va sato arthaat silver aged stage hai?

86Or are you sato, which is the silver­aged stage?

89purooshaartha bhi satopradhaan golden aged ho।

87Your effort should also be satopradhan, golden­aged.

90seva bhi golden aged ho।

88Your service too should be golden­aged.

91jara bhi puraane sanskaar ka alloy (khaad) nahin ho।

89There shouldn't be the slightest alloy of old sanskars.

92aise nahin jaise aajkal chaandi ke oopar bhi sone ka paani chadha dete hain।

90It shouldn't even be like nowadays where they make silver gold­ plated.

93baahar se to sona lagta hai lekin andar kya hota hai? 94mix kahenge na!

91Externally, it looks like gold, but what is it internally? 92It would be said to be mixed, would it not?

95to seva mein bhi abhimaan aur apmaan ka alloy mix na ho।

93So, the alloy of arrogance and disrespect should not be mixed in service.

96isko kaha jaata hai golden aged seva।

94This is called golden­aged service.

97svabhaav mein bhi eershya, siddha aur jid ka bhaav na ho। 98yeh hai alloy।

95There shouldn't even be in your nature any feelings of jealousy, stubbornness or trying to prove yourself right.

99is alloy ko samaapta kar golden aged svabhaav vaale bano।

96That is alloy. 97Finish that alloy and become those with a golden­aged nature.

100sanskaar mein sada - haan ji।

98Always have the sanskars of "Ha ji".

101jaisa samay, jaisi seva vaise svayan ko mould karna hai arthaat real gold banna hai।

99You have to mould yourself according to the time and service, that is, you have to become real gold. 100I have to mould myself.

102mujhe mould hona hai। 103doosra kare to karoon, yeh jidda ho jaati hai।

101If you think that you will mould yourself when others mould themselves, that is being stubborn.

104yeh real gold nahin!

102That is not real gold.

105yeh alloy samaapta kar golden aged bano।

103Finish that alloy and become golden­aged.

106sambandh mein sada har aatma ke prati shubh bhaavna, kalyaan ki bhaavna ho।

104In your relationships, let there always be good wishes and feelings of benevolence for everyone.

107sneh ki bhaavna ho, sahayog ki bhaavna ho।

105Let there be feelings of love and co­operation.

108kaise bhi bhaav svabhaav vaala ho lekin aapka sada shreshtha bhaav ho।

106No matter what type of motive or nature someone has, your feelings should always be elevated.

109in sab baaton mein sva-parivartan hi golden jubilee manaana hai।

107To bring about self­transformation in all of these things is to celebrate the Golden Jubilee.

110alloy ko jalaana arthaat golden jubilee manaana।

108To burn the alloy means to celebrate the Golden Jubilee.

111samjha - varsha ka aarambha golden aged sthiti se karo।

109Do you understand? 110Begin the New Year with a golden­aged stage.

112sahaj hai na!

111This is easy, is it not?

113sunne ke samay to sab samajhte hain ki karna hi hai lekin jab samasya saamne aati tab sochte yeh to badi mushkil baat hai।

112At the time of hearing this, all of you understand that you have to do this, but when any problem comes in front of you, you think that it is something very difficult.

114samasya ke samay sva-raajya-adhikaareepan ka adhikaar dikhaane ka hi samay hota hai।

113At the time of a problem, it is the time to show your authority of a master of the self.

115vaar ke samay hi vijayi banna hota hai।

114It is only at the time of an attack that you have to be victorious.

116pareeksha ke samay hi number one lene ka samay hota hai।

115It is only at the time of an examination that you have to claim number one.

117‘samasya swaroop nahin bano lekin samaadhaan swaroop bano’।

116Do not become an embodiment of problems, but become an embodiment of solutions.

118samjha - is varsha kya karna hai।

117Do you understand what you have to do this year?

119tab golden jubilee ki samaapti sampanna banne ki golden jubilee kahi jaayegi।

118Only then will the completion of the Golden Jubilee be called the Golden Jubilee of becoming complete.

120aur kya naveenta karenge?

119What other newness will you bring?

121baap daada ke paas sabhi bachchon ke sankalp to pahunchte hi hain।

120All the children's thoughts reach BapDada. 121What newness will you bring about in the programmes?

122programme mein bhi naveenta kya karenge?

122You have selected the topic of having golden thoughts, have you not?

123golden thoughts sunaane ki topic rakhi hai na। 124sunahri sankalp, sunahre vichaar, jo sona bana den aur sone ka yug laaven।

123“Golden thoughts and golden ideas that make you gold and bring about the age of gold”. 124This is the topic you have selected, is it not? 125Achcha.

125yeh topic rakhi hai na? 126achha - aaj vatan mein is vishay par rooh-roohaan hui vo phir sunaayenge।

126Today, there was a chit­chat on this topic in the subtle region. 127Baba will tell you about that at a later time.

127achha –

128Achcha.

128sarva varse aur vardaan ke double adhikaari bhaagyavaan aatmaon ko, sada svaraajya adhikaari shreshtha aatmaon ko,sada svayan ko golden aged sthiti mein sthit karnevaale real gold bachchon ko, sada sva-parivartan ki lagan se vishwa parivartan mein aage badhne vaale vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।

129To all the fortunate souls who have a double right to the inheritance and blessings, to the elevated souls who are constant masters of the self, to the real gold children who always stabilise themselves in the golden­aged stage, to the special souls who through deep love for self­transformation, move forward in world transformation, BapDada's love, remembrance and namaste. 130Avyakt BapDada meeting the doctors who came for a meeting.

129’’ 130meeting mein aaye hue doctors se avyakt baapdaada ki mulaakaat

131You are engaged in the service of making all souls constantly happy with your elevated zeal and enthusiasm, are you not?

131apne shreshtha umang utsaah dvaara anek aatmaon ko sada khush banaane ki seva mein lage hue ho na।

132The special duty of doctors is to give every soul happiness. 133The first medicine is happiness. 134Happiness finishes half the illness.

132doctors ka vishesh kaarya hi hai - har aatma ko khushi dena।

135So spiritual doctors means those who give the medicine of happiness. 136So you are such doctors, are you not?

133pahli davaai ‘khushi’hai। 134khushi aadhi beemaari khatma kar deti hai।

137If a soul experiences the sparkle of happiness even once, then that soul will constantly continue to fly with the sparkle of happiness.

135to roohaani doctors arthaat khushi ki davaai dene vaale।

138So, you are the doctors who make everyone double­light and make them fly, are you not?

136to aise doctor ho na?

139Those doctors make them get out of bed.

137ek baar bhi khushi ki jhalak aatma ko anubhav ho jaae to woh aatma sada khushi ki jhalak se aage udti rahegi।

140They are able make the patients who are bed­ridden get out of bed and make them walk. 141You take them away from the old world and sit them in the new world.

138to sabhi ko double light banaae udaane vaale doctors ho na!

142Have you made such plans? 143You have made plans to use spiritual instruments, have you not?

139woh bed se utha dete hain।

144What is the injection? 145What are the tablets?

140bed mein sone vaale peshanta ko utha dete hain, chala dete hain।

146What is the blood­transfusion? 147You have created all these spiritual facilities.

141aap puraani duniya se uthaaen, nai duniya mein bitha do।

148If someone needs to be given blood, what spiritual blood will you give him?

142aise plan banaaye hain na।

149What medicine will you give a heart patient?

143roohaani instroomentas use karne ka plan banaaya hai?

150A heart patient means a disheartened patient. 151So you need spiritual material.

144injection kya hai, goliyaan kya hain, blood dena kya hai।

152All the new inventions they create are inventions created through the facilities of science.

145yeh sab roohaani saadhan banaaye hain! 146kisko blood dene ki aavashyakta hai to roohaani blood kaun-sa dena hai।

153Through the facilities of silence, you make them free from disease for all time. 154They have a whole list of all the different instruments.

147peshanta ko kaun-si davaai deni hai।

155In the same way, you too should have a long list.

148heart peshanta arthaat dilshikasta peshanta।

156You are such doctors who should have such good facilities to make souls ever­healthy.

149to roohaani saamagri chaahiye।

157Have you made this your occupation?

150jaise woh nai-nai invention karte hain, vo science ke saadhan se invention karte hain।

158Have all of you doctors put up such boards at your places for making everyone ever­healthy and ever­wealthy?

151aap silence ke saadhnon se sadaakaal ke liye nirogi bana do। 152jaise unhon ke paas saari list hai - yeh instrooment hain, yeh instrooment hai।

159Just as those people write down their occupation, similarly there should also be this writing so that, as soon as people see it, they can understand what it is and come inside to have a look.

153aise hi aapki bhi list ho lambi।

160It should be an attractive board.

154aise doctors ho। 155ever healthy banaane ke itne badhiya saadhan ho।

161The content of the writing should be such that no one can stop himself from coming in for an introduction.

156aise occupation apna banaaya hai? 157sabhi doctors ne apne- apne sthaan par aisa board lagaaya hai - ever healthy,ever wealthy banne ka?

162The board should be such that there shouldn't be any need for you to call them, but that they themselves are pulled to come to you even against their wish.

158jaise apne woh occupation likhte ho aise hi yeh likhat ho jise dekhkar samjhen ki yeh kya hai- andar jaakar dekhen।

163Those people write “So­and­so, MBBS”, but you have to have such a board on which you have your spiritual occupation written, through which they realise that this place is necessary.

159aakarshan karne vaala board ho। 160likhit aisi ho jo parichay lene ke bina koi rah na sake।

164Have you created such a spiritual degree or do you just write your worldly degrees? 165(What should be the elevated facilities for service?)

161vaise bulaane ki aavashyakta na ho lekin svayan hi aapke aage na chaahte bhi pahunch jaaen।

166The fastest means of service is service through powerful thoughts. 167Let there be powerful thoughts, words and deeds. 168All three should work simultaneously.

162aisa board ho।

169This is a powerful tool.

163woh to likhte hain - em. bi. bi. S., phalaane-phalaane aap phir apna aisa board par roohaani occupation likho jisse woh samjhen ki yeh sthaan zaroori hai।

170When you come into words, the percentage of powerful thoughts reduces or the percentage remains the same, and that makes a difference to the power of words. 171However, all three should be simultaneous.

164aisi apni roohaani degree banaai hai ya vo hi digriyaan likhte ho!

172With a patient, someone would be operating on him and another person would be feeling the pulse at the same time.

165(seva ka shreshtha saadhan kya hona chaahiye) seva ka sabse teekha saadhan hai -‘samartha sankalp se seva’।

173All would be happening simultaneously. 174What would happen if the person operating continued to operate but the one who checks the pulse did that later?

166samartha sankalp bhi hon, bol bhi hon aur karma bhi hon।

175So many tasks are carried out simultaneously.

167teenon saath-saath kaarya karen। 168yahi shaktishaali saadhan hai।

176Similarly, the spiritual tools for service should also work simultaneously.

169vaani mein aate ho to shaktishaali sankalp ki percentage kam ho jaati hai ya woh percentage hoti hai to vaani ki shakti mein pharka pad jaata hai।

177You have made plans for service and that is very good. 178However, invent such a facility that everyone understands that, yes, this spiritual doctor will make them healthy for all time.

170lekin nahin।

179Achcha.

171teenon hi saath-saath hon।

180BapDada speaking to groups:

172jaise koi bhi peshanta ko ek hi saath koi nabja dekhta hai,koi operation karta hai… ikatthe-ikatthe karte hain।

181What would be the signs of those who have been victorious many times? 182They would feel everything to be very easy and light.

173nabja dekhne vaala peechhe dekhe aur operation vaala pahle kar le to kya hoga?

183Those who are not victorious for cycle after cycle would find even a trivial task to be difficult.

174ikatthe-ikatthe kitna kaarya chalta hai।

184They would not find it easy.

175aise hi roohaaniyat ke bhi seva ke saadhan ikatthe-ikatthe saath-saath chalen।

185However, before beginning any task, the others would have the experience that the task is already accomplished.

176baaki seva ke plan banaaye hain, bahut achha।

186They would never question whether it will happen or not.

177lekin aisa koi saadhan banaao jo sabhi samjhen ki haan,yeh roohaani doctor sada ke liye haildi banaane vaale hain।

187They would always feel that that task is already accomplished. 188They know that they always have success and that they will have victory.

178achha – 179party se

189They would have such faith in the intellect.

1801. jo anek baar vijayi aatmaayen hain,unhon ki nishaani kya hogi?

190They would not find anything to be new, they would feel that everything is very old.

181unhein har baat bahut sahaj aur halki anubhav hogi।

191They would continue to make themselves move along in this awareness.

182jo kalpa-kalpa ki vijayi aatmaayen nahin unhein chhota-sa kaarya bhi mushkil anubhav hoga। 183sahaj nahin lagega।

192What are the signs of being double­light? 193Double­light souls constantly and easily experience the flying stage. 194It is not that they sometimes stop and sometimes fly.

184har kaarya karne ke pahle svayan ko aise anubhav karenge jaise yeh kaarya hua hi pada hai।

195Only souls who constantly experience being in the flying stage, such double­light souls, claim a right to the double crown.

185hoga ya nahin hoga yeh question nahin uthega।

196Double­light souls automatically experience the highest stage.

186hua hi pada hai yeh mahsoosta sada rahegi।

197Whenever any situation arises, remember that you are double­light.

187pata hai sada saphalta hai hi, vijay hai hi - aise nishchaybuddhi honge।

198To become children means you become light. 199You cannot carry any burdens. 200Achcha.

188koi bhi baat nai nahin lagegi, bahut puraani baat hai। 189isi smriti se svayan ko aagen badhaate rahenge। 1902. double light banne ki nishaani kya hogi?

201Blessing: May you be full of all treasures and thereby do constant service and be a constant and unending great donor. 202At the confluence age, BapDada has given all of you children the blessing of “constant and unending”.

191double light aatmaayen sada sahaj udti kala ka anubhav karti hai। 192kabhi rookna aur kabhi udna aise nahin।

203Those who imbibe this blessing in a practical form and become constantly great donors, that is, those who become constant and easy servers become number one.

193sada udti kala ke anubhvi aisi double light aatmaayen hi double taaj ke adhikaari bante hain।

204Even devotee souls become donors in the copper age, but they cannot become donors of the unending treasures.

194double light vaale svatah hi oonchi sthiti ka anubhva karte hain। 195koi bhi paristhiti aave, yaad rakho - ham double light hain।

205They become donors of perishable treasures and things, whereas you children of the Bestower, who are full of all treasures, cannot stay without donating for even a second.

196bachche ban gaye arthaat halke ban gaye। 197koi bhi bojh nahin utha sakte।

206Slogan: Internal cleanliness and honesty is revealed through easiness of nature.

198achha - omshaanti।

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