Avyakt murli for Monday 13 January 1986
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 113-01-86om shanti avyakt baapdaadaamdhuban
0> > 13-01-86 Om Shanti Avyakt Bapdada Madhuban
2brahman jeevan sada behad ki khushiyon ka jeevan
1Brahmin life - a life of constant unlimited happiness.
3sada khushanseeb holi, happy bachchon prati baapdaada bole
2Today, BapDada is looking at the gathering of His holy and happy swans.
4aaj baapdaada apne holi aur happy hanson ki sabha dekh rahe hain।
3Do all of you always remain happy as well as holy?
5sabhi holi ke saath happy bhi sada rehte hain? 6holi arthaat pavitrata ki pratyaksha nishaani - happy arthaat khushi sada pratyaksha roop mein dikhaai degi। 7agar khushi nahin to avashya koi apvitrata arthaat sankalp va karma yathaartha nahin hai, tab khushi nahin hai।
4Holy means the visible form of ………any facilities, limited attainment, temporary success, respect and glorification you have received, limited desires of the mind, or, because you like a particular person, place or possession. 5Check that the attainment of happiness is not based on your personal likings.
8apvitrata sirf 5vikaaron ko nahin kaha jaata।
6The attainment of happiness based on those things is not real happiness.
9lekin sampoorn aatmaon ke liye, devaatma banne vaalon ke liye aythaartha,vyartha,saadhaaran sankalp, bol va karma bhi sampoorn pavitrata nahi kaha jaayega। 10sampoorn stage ke sameep pahunch rahe ho isliye vartamaan samay ke pramaan vyartha aur saadhaaran karma na hon ismen bhi checking aur change chaahiye। 11jitna samartha aur shreshtha sankalp, bol aur karma hoga aur utna sada khushi ki jhalak, khushanseebi ki phalak anubhav hogi aur anubhav karaayegi। 12baapdaada sabhi bachchon ki yeh donon baaten check kar rahe the ki pavitrata kahaan tak dhaaran ki hai!
7It is not imperishable happiness.
13vyartha aur saadhaaranta abhi bhi kahaan tak hai।
8If the support shakes, your happiness also shakes.
14aur roohaani khushi,avinaashi khushi, aantarik khushi kahaan tak rehti hai!
9You have not become Brahmins to attain that sort of happiness.
15sabhi brahman bachchon ka brahman jeevan dhaaran karne ka lakshya hi hai - sada khush rehna। 16khushi ki jeevan vyateet karne ke liye hi brahman bane ho, na ki purooshaartha ki mehnat va kisi na kisi uljhan mein rahne ke liye brahman bane ho। 17roohaani aantarik khushi va ateendriy sukh jo saare kalpa mein nahin praapta ho sakta hai woh praapta karne ke liye brahman bane ho। 18lekin check karo ki khushi kisi saadhan ke aadhaar par, kisi had ki praapti ke aadhaar par,va thode samay ki saphalta ke aadhaar par, maanyata va naamaachaar ke aadhaar par, man ke had ki ichchhaaon ke aadhaar par va yahi achha lagta hai - chaahe vyakti, chaahe sthaan va vaibhav,aise man pasandi ke pramaan khushi ki praapti ka aadhaar to nahin hai?
10Even people of the world have happiness based on temporary attainments.
19in aadhaaron se khushi ki praapti - yeh koi vaastavik khushi nahin hai। 20avinaashi khushi nahin hai।
11Their slogan is also: Eat, drink and be merry! 12However, when that temporary support ends, their happiness also ends.
21aadhaar hila to khushi bhi hil jaati। 22aisi khushi praapta karne ke liye brahman nahin bane ho।
13In Brahmin life too, if you experience happiness based on those supports, then what is the difference?
23alpakaal ki praapti dvaara khushi - yeh to duniya vaalon ke paas bhi hai। 24unhon ka bhi slogan hai - khaao piyo mauj karo।
14You have become the children of the Ocean of Happiness and you are therefore those who drift with the waves of happiness in every thought and at every second.
25lekin woh alpakaal ka aadhaar samaapta hua to khushi bhi samaapta ho jaati।
15You are constant treasures of happiness. 16This is called being a holy and happy swan.
26aise hi brahman jeevan mein bhi in aadhaaron se khushi ki praapti hui to baaki antar kya hua?
17BapDada was seeing that your aim is to have constant inner happiness without any limited support.
27khushiyon ke saagar ke bachche bane ho to har sankalp mein,har second khushi ki lahron mein lahraane vaale ho।
18However, some children move away from their aim and instead become trapped in the small side-streets of limited attainments.
28sada khushiyon ke bhandaar ho! 29isko kaha jaata hai - holi aur happy hans।
19In this way they become distant from their aim, that is, from their destination.
30baapdaada dekh rahe the ki jo lakshya hai bina koi had ke aadhaar ke sada aantarik khushi mein rahne ka, us lakshya se badal aur had ki praaptiyon ki chhoti-chhoti galiyon mein phans jaane kaaran kai bachche lakshya arthaat manzil se door ho jaate hain।
20They leave the highway and become trapped in the side-streets. 21They leave their aim of happiness and chase after limited attainments. 22If, today, their name is glorified or their work is accomplished and their desires are fulfilled, they become happy.
31haaeeve ko chhodkar galiyon mein phans jaate hain। 32apna lakshya,khushi ko chhod had ki praaptiyon ke peechhe lag jaate hain। 33aaj naam hua va kaam hua, ichchha poorn hui to khushi hai।
23If they attain something they like or their thoughts are fulfilled, they become very happy. 24If there is something lacking even slightly, they become stuck and their aim remains on one side.
34manapsanda, sankalp pasanda praapti hui to bahut khushi hai। 35thodi bhi kami hui to lakshya vahaan hi rah jaata।
25Their aim becomes limited and they therefore step away from unlimited imperishable happiness.
36lakshya had ke ban jaate isliye behad ki avinaashi khushi se kinaara ho jaata hai।
26So, BapDada was asking: Is this why you have become Brahmins?
37to baapdaada bachchon se poochhte hain ki kya brahman isliye bane ho?
27Is this why you have adopted this spiritual life? 28That is an ordinary life!
38isliye yeh roohaani jeevan apnaai hai?
29That is not called an elevated life.
39yeh to saadhaaran jeevan hai। 40isko shreshtha jeevan nahin kaha jaata। 41koi bhi karma karo chaahe kitni bhi badi seva ka kaam ho lekin jo seva aantarik khushi, roohaani mauj, behad ki praapti se neeche le aati hai arthaat had mein le aati hai, aaj mauj kal moonjh,aaj khushi kal vyartha uljhan mein daalti hai,khushi se vanchit kar deti hai, aisi seva ko chhod do lekin khushi ko nahin chhodo।
30No matter what work you do, no matter how big the service task you carry out, anything that brings you down from attaining inner happiness, spiritual pleasure and unlimited happiness, that is, anything that brings you into the limited, that if today there is pleasure and tomorrow there is confusion, today there is happiness and tomorrow it puts you into a turmoil, it deprives you of happiness, then put aside that service, but do not let go of your happiness.
42sachchi seva sada behad ki sthiti ka, behad ki khushi ka anubhav karaati hai।
31Real service always gives you the experience of an unlimited stage and unlimited happiness.
43agar aisi anubhooti nahin hai to woh mix seva hai।
32If there isn't this experience, then that service is mixed.
44sachchi seva nahin hai।
33That is not real service.
45yeh lakshya sadaiv rakho ki seva dvaara svaunnati,svapraapti,santushtata aur mahaanta ki anubhooti hui?
34Always keep the aim that through service, there is the experience of self-progress, attainment for the self, contentment and greatness.
46jahaan santushtata ki mahaanta hogi vahaan avinaashi praapti ki anubhooti hogi।
35Where there is the greatness of contentment there will be the experience of imperishable attainment.
47seva arthaat phoolon ke bageeche ko hara-bhara karna।
36Service means to enable the flower-garden to flourish.
48seva arthaat phoolon ke bageeche ka anubhav karna na ki kaanton ke jangal mein phansana।
37Service means to experience the flower-garden and not to become trapped in the jungle of thorns.
49uljhan, apraapti,man ki moonjh aur mauj, abhi-abhi moonjh - yeh hai kaante। 50in kaanton se kinaara karna arthaat behad ki khushi ka anubhav karna hai।
38Lack of attainment, lack of pleasure and confusion in the mind - to experience pleasure one moment and to become confused the next - these are thorns. 39To step away from these thorns means to experience unlimited happiness.
51kuchh bhi ho jaae - had ki praapti ka tyaag bhi karna pade, kai baaton ko chhodna bhi pade,baaton ko chhodo lekin khushi ko nahin chhodo।
40No matter what happens, even if you have to renounce limited attainment, even if you have to renounce many things, let go of those things, but do not let go of your happiness.
52jis liye aaye ho us lakshya se kinaare na ho jaao।
41Do not step away from the aim with which you came here.
53yeh sookshm checking karo।
42Carry out this subtle checking.
54khush to hain lekin alpakaal ki praapti ke aadhaar se khush rehna isi ko hi khushi to nahin samajhte?
43You are happy, but make sure that you do not consider happiness based on temporary attainments to be your happiness.
55kahaan sidescene ko hi manzil to nahin samajh rahe ho? 56kyonki sidescene bhi aakarshan karne vaale hote hain।
44Check that you do not consider the side-scenes to be your destination, because side-scenes can be very attractive.
57lekin manzil ko paana arthaat behad ke raajya adhikaari banna।
45However, to reach your destination means to claim a right to the unlimited kingdom.
58manzil se kinaara karne vaale vishwa ke raajya adhikaari nahin ban sakte।
46Those who step aside from their destination cannot claim a right to the kingdom of the world.
59royal family mein bhi nahin aa sakte।
47They cannot even become part of the royal family.
60isliye lakshya ko, manzil ko sada smriti mein rakho।
48Therefore, always keep your aim and destination in your awareness.
61apne se poochho। 62chalte-chalte kahaan koi had ki gali mein to nahin pahunch rahe hain!
49Ask yourself: While moving along, I haven't reached any of the limited streets, have I?
63alpakaal ki praapti ki khushi, sadaakaal ki khushanseebi se kinaara to nahin kara rahi hai?
50The happiness of temporary attainment is not making you step away from the fortune of eternal happiness, is it?
64thode mein khush hone vaale to nahin ho?
51You are not those who become happy with just a little, are you?
65apne aap ko khush to nahin kar rahe ho? 66jaisi hoon, vaisi hoon, theek hoon, khush hoon।
52You are not just pleasing yourself, thinking, “Whatever I am, however, I am, I am fine and I am happy”, are you?
67avinaashi khushi ki nishaani hai - unko auron se bhi sada khushi ki duaayen avashya praapta hongi।
53The sign of imperishable happiness is that you will definitely always attain blessings of happiness from others.
68baapdaada aur nimitta badon ke sneh ki duaayen andar alaukik aatmik khushi ke saagar mein lahraane ka anubhav karaayengi।
54The blessings of love from BapDada and the seniors will give you the experience of internally moving along in an ocean of alokik and spiritual happiness.
69albelepan mein yeh nahin sochna ki main to theek hoon lekin doosre mere ko nahin jaante।
55Out of carelessness, do not think: I am fine, but others do not know me.
70kya soorya ki roshni chhip sakti hai?
56Can the light of the sun remain hidden?
71satyata ki khushbu kabhi mit nahin sakti।
57The fragrance of truth can never end.
72chhip nahin sakti।
58It cannot remain hidden.
73isliye dhokha kabhi nahin khaana।
59Therefore, never become deceived.
74yahi paath pakka karna।
60Make this lesson firm.
75pahle apni behad ki avinaashi khushi phir doosri baaten।
61First is your unlimited imperishable happiness and next is anything else.
76behad ki khushi seva ki va sarva ke sneh ki, sarva dvaara avinaashi sammaan praapta hone ki khushanseebi arthaat shreshtha bhaagya svatah hi anubhooti karaayegi।
62Unlimited happiness will automatically enable you to experience the elevated fortune of service, of everyone's love, and the fortune of receiving imperishable respect from everyone.
77jo sada khush hai woh khushanseeb hai।
63Those who are always happy are fortunate.
78bina mehnat,bina ichchha athva bina kahne ke sarva praapti sahaj hongi।
64They easily receive all attainments without effort, without any desires and without saying anything.
79yeh paath pakka kiya?
65Have you made this lesson firm?
80baapdaada dekhte hain - aaye kislie hain, jaana kahaan hai aur ja kahaan rahe hain।
66BapDada is seeing why you have come, where you have to go to and where you are going.
81had ko chhod phir bhi had mein hi jaana to behad ka anubhav kab karenge! 82baapdaada ko bhi bachchon par sneh hota hai।
67If you have renounced the limited but are still going into the limited, then when will you experience the unlimited?
83raham to nahin kahenge kyonki bhikhaari thode hi ho।
68BapDada loves you children. 69You would not call it mercy because you are not beggars.
84daata,vidhaata ke bachche ho, dukhiyon par raham kiya jaata hai।
70You are the children of the Bestower and the Bestower of Fortune. 71Mercy is for those who are sorrowful.
85aap to sukh swaroop sukh daata ke bachche ho। 86ab samjha kya karna hai?
72You are embodiments of happiness, children of the Bestower of Happiness.
87baapdaada is varsha ke liye baar-baar bhinna-bhinna baaton mein attention dila rahe hain।
73Do you now understand what you have to do? 74This year, BapDada is repeatedly drawing yourattention to various things.
88is varsha vishesh sva par attention rakhne ka samay diya ja raha hai।
75This year is especially being given to paying attention to the self.
89duniya vaale to sirf kehte hain ki khaao piyo mauj karo।
76People of the world simply say, "Eat, drink and be merry!"
90lekin baapdaada kehte hain - khaao aur khilaao।
77But BapDada says: Eat and feed others.
91mauj mein raho aur mauj mein laao।
78Stay in pleasure and bring pleasure to others.
92achha
79Achcha.
93sada avinaashi behad ki khushi mein rahne vaale, har karma mein khushanseeb anubhav karne vaale, sada sarva ko khushi ka khazaana baantane vaale,sada khushi ki khushbu phailaane vaale,sada khushi ke umang,utsaah ki lahron mein lahraane vaale,aise sada khushi ki jhalak aur phalak mein rahne vaale, shreshtha lakshya ko praapta karne vaale shreshtha aatmaon ko baapdaada ka sada holi aur happy rahne ki yaadapyaar aur namaste।
80To those who constantly stay in imperishable and unlimited happiness, to those who experience the fortune of happiness in every action, to those who distribute the treasure of happiness to everyone, to those who always spread the fragrance of happiness, to those who always drift along the waves of zeal and enthusiasm of happiness, to those who constantly maintain the sparkle and intoxication, to the elevated souls who attain the elevated aim, BapDada's love, remembrance and namaste to keep you constantly holy and happy.
94 95party se
81BapDada meeting groups:
96(1) pravritti mein rehte sada nyaare aur baap ke pyaare ho na!
82Whilst living with the family, you are always detached and loving to the Father, are you not?
97kabhi bhi pravritti se lagaav to nahin lag jaata?
83You never have attachment to the family, do you?
98agar kahaan bhi kisi se attachment hai to woh sada ke liye apne jeevan ka vighna ban jaata hai।
84If there is attachment to anyone, that becomes an obstacle in your life for all time. 85Therefore, constantly remain free from obstacles and continue to move forward.
99isliye sada nirvighna ban aage badhte chalo।
86Become Angad as in the previous cycle and remain unshakeable and immovable.
100kalpa pahle misal angadban achal adol raho। 101agand ki visheshta kya dikhaai hai?
87What speciality is Angad shown to have? 88He had such faith in the intellect that no one was even able to shake his foot.
102aisa nishchaybuddhi jo paanv bhi koi hila na sake।
89Maya will come in various ways to try and make your faith, in the form of your foot, shake.
103maaya nishchay roopi paanv ko hilaane ke liye bhinna-bhinna prakaar se aati hai।
90However, Maya may shake but the foot of your faith should not shake. 91Maya surrenders herself to you.
104lekin maaya hil jaae aapka nishchay roopi paanv na hile।
92You will not surrender to her, will you? 93Surrender yourself to the Father, not to Maya.
105maaya svayan surrender hoti hai।
94Those who have such faith in the intellect always remain carefree.
106aap to surrender nahin honge na!
95If there is the slightest worry, then faith is lacking.
107baap ke aage surrender hona,maaya ke aage nahin, aise nishchaybuddhi sada nishchinta rehte hain। 108agar jara bhi koi chinta hai to nishchay ki kami hai।
96When there is sometimes the slightest worry about something, the reason for that is definitely a lack of faith in something or other, whether it is a lack of faith in the drama, a lack of faith in the self or a lack of faith in the Father.
109kabhi kisi baat ki thodi si bhi chinta ho jaati hai - uska kaaran kya hota, zaroor kisi na kisi baat ke nishchay mein kami hai।
97If there is the slightest lack of faith in any one of the three types of faith, you cannot remain carefree. 98The biggest illness is worry. 99Even doctors don't have any cure for the illness of worry.
110chaahe drama mein nishchay ki kami ho, chaahe apne aap mein nishchay ki kami ho, chaahe baap mein nishchay ki kami ho।
100They might give you sleeping tablets temporarily, but they will not be able to erase your illness for all time. 101The more those with worry run after attainment, the more that attainment runs ahead of them.
111teenon hi prakaar ke nishchay mein jara bhi kami hai to nishchinta nahin rah sakte।
102Therefore, always let the foot of faith remain unshakeable. 103The foot means constantly to have one strength and one support.
112sabse badi beemaari hai - chinta।
104Whether you call it strength or faith, it is the same thing.
113chinta mein beemaari ki davaai doctors ke paas bhi nahin hai।
105Victory for the children who have such faith in the intellect is guaranteed.
114temporary sulaane ki davaai de denge lekin sada ke liye chinta nahin mita sakenge।
106Do you always surrender yourselves to the Father? 107You are the ones who will fulfil the promise you made on the path of devotion, are you not?
115chinta vaale jitna hi praapti ke peechhe daudte hain utna praapti aage daud lagaati hai।
108What did you promise? 109That you will always surrender yourself to Him. 110To surrender means to remain constantly surrendered and become powerful.
116isliye sada nishchay ke paanv achal rahen।
111So, have you surrendered or are you going to surrender?
117sada ekbal ek bharosa - yahi paanv hai।
112To surrender means nothing is mine. 113The consciousness of "mine" finishes.
118nishchay kaho,bharosa kaho ek hi baat hai।
114Even the body is not mine. 115So, do you ever become body conscious?
119aise nishchaybuddhi bachchon ki vijay nishchit hai।
116It is when you have the consciousness of "mine" that there is body consciousness.
120(2) sada baap par balihaar jaane vaale ho?
117To remain beyond even this consciousness means to surrender.
121jo bhakti mein vaayda kiya woh nibhaane vaale ho na?
118Therefore, continue to finish the consciousness of "mine" for all time.
122kya vaayda kiya? 123-sada aap par balihaar jaayenge।
119Continue to experience everything as "Yours".
124balihaar arthaat sada samaarpit ho balvaan banne vaale।
120The more experienced you become, the more you become an embodiment of authority.
125to balihaar ho gaye ya hone vaale ho?
121Such ones can never be deceived. 122They cannot experience waves of sorrow.
126balihaar hona, maana - mera kuchh nahin।
123So always continue to relate stories of your experience to everyone.
127mera-pan samaapta। 128mera shareer bhi nahin।
124An experienced soul attains greater success in a short time. 125Achcha.
129to kabhi deh abhimaan mein aate ho? 130mera hai tab deh-bhaan aata hai।
126At the time of farewell, giving love and remembrance for the 14th January (Makar- sankranti) festival of kite flying.
131isse bhi pare rahne vaale isko kaha jaata hai - balihaar jaana।
127People have given this day the importance of always eating and feeding others.
132to mera-pan sada ke liye samaapta karte chalo।
128They eat something and they feed others something.
133sab kuchh tera, yahi anubhav karte chalo।
129They either donate sesame seeds or eat them. 130Sesame seeds means very tiny points.
134jitna jyaada anubhvi utna authority swaroop। 135woh kabhi dhokha nahin kha sakte।
131When something happens, and it may be something very minor, they say that it is like a sesame seed.
136duhkh ki lahar mein nahin aa sakte।
132And if it is big it is said to be like a mountain.
137to sada anubhav ki kahaaniyaan sabko sunaate raho।
133So there is a great difference between a mountain and a sesame seed.
138anubhvi aatma thode samay mein saphalta jyaada praapta karti hai।
134Importance is given to sesame seeds because you become extremely subtle points.
139achha 140(vidaai ke samay - 14January makar-sankraanti ki yaadapyaar)
135It is when you become the point-form that you become kites in the flying stage. 136So, sesame seeds also have importance.
141aaj ke din ke mahatva ko sada khaane aur khilaane ka mahatva bana diya hai।
137And sesame seeds are always brought together with something sweet; sesame seeds are never eaten by themselves.
142kuchh khaate hain, kuchh khilaate hain।
138Sweetness is a sign of bringing them together with love.
143woh til daan karte hain ya khaate hain।
139When something sweet is mixed with the seeds, you enjoy them.
144til arthaat bahut chhoti-si bindi, koi bhi baat hoti hai- chhoti-si hoti hai to kehte hain - yeh til ke samaan hai aur badi hoti hai to pahaad ke samaan kaha jaata hai।
140If you were to eat the sesame seeds by themselves, you would find them bitter, but when something sweet is mixed with them, they are very good. 141So, when you souls come into a relationship with sweetness, when you have that love, you become elevated.
145to pahaad aur til bahut pharka ho jaata hai na।
142So, this is a memorial of collective sweetness.
146to til ka mahatva isliye hai kyonki ati sookshm bindi bante ho।
143There is a symbol for that too. 144So, always bring the power of the gathering into yourself.
147jab bindi roop bante ho tabhi udti kala ke patang bante ho।
145On the basis of sweetness, become a point-form and be a kite and fly in the flying stage.
148to til ka bhi mahatva hai।
146That is the importance of this day.
149aur til sada mithaas se sangathan roop mein laate hain,aise hi til nahin khaate hain।
147So, to celebrate means to become. 148You become this whereas those people simply celebrate it for a short time.
150madhurta arthaat sneh se sangathit roop mein laane ki nishaani hai।
149To donate here means to donate whatever weaknesses you have. 150Just consider it to be something minor and donate it.
151jaise til mein meetha padta hai to achha lagta hai, aise hi til khaao to kaduva lagega lekin meetha mil jaata hai to bahut achha lagega।
151Consider it to be like a sesame seed and give it away. 152Do not consider it to be something major, thinking, "I have to renounce it, I have to give it away.” 153No.
152to aap aatmaayen bhi jab madhurta ke saath sambandh mein aa jaati ho,sneh mein aa jaati ho to shreshtha ban jaati ho।
154Donate it whilst considering it to be something as small as a sesame seed. 155Consider it to be something minor and give it away happily.
153to yeh sangathit madhurta ka yaadgaar hai।
156This is the importance of donation.
154iski bhi nishaani hai।
157Do you understand?
155to sada svayan ko madhurta ke aadhaar se sangathan ki shakti mein laana, bindi roop banna aur patang ban udti kala mein udna,yeh hai aaj ke din ka mahatva।
158Always be loving, always remain part of the gathering and always consider a major thing to be something trivial and finish it, and burn it in a fire. 159That is the signifance.
156to manaana arthaat banna।
160So, you have celebrated, have you not?
157to aap bane ho aur woh sirf thode samay ke liye manaate hain।
161You have lit the fire of determined action. 162People specially light a fire on this day.
158ismen daan dena arthaat jo bhi kuchh kamzori ho usko daan mein de do। 159chhoti-si baat samajhkar de do।
163So, this is the day for the transformation of sanskars. 164They call it "sankranti" and you call it the day for transformation of sanskars.
160til samaan samajhkar de do। 161badi baat nahin samjho - chhodna padega, dena padega nahin।
165Achcha, love, remembrance and good morning to everyone for always remaining successful with love and the power of the gathering.
162til ke samaan chhoti-si baat daan dena, khushi khushi chhoti-si baat samajhkar khushi se de do।
166Blessing: May you be a master bestower who becomes as merciful as the Father and forgives everyone and gives them love.
163yeh hai daanka mahatva। 164samjha। 165sada snehi banna, sada sangathit roop mein chalna aur sada badi baat ko chhota samajh samaapta karna।
167Just as the Father is said to be merciful, similarly, you children are also master merciful. 168Only those who are merciful can bring benefit and forgive those who harm them.
166aag mein jala dena yeh hai mahatva।
169They are masteroceans of love.
167to mana liya na।
170They have nothing but love.
168dridh sankalp ki aag jala di। 169aag jalaate hain na is din।
171At present, there is a greater need for love than money.
170to sanskaar parivartan divas - woh sankraantikehte hain aapsanskaar-parivartankahenge।
172Therefore, become a master bestower and continue to give everyone love. 173No one should go back empty-handed.
171achha, sabhi ko sneh aur sangathan ki shakti mein sada saphal rahne ki yaadapyaar aur good morning।
174Slogan: If you have the desire to become an intense effort-maker, then, where there is that desire, you are able to find the path. 175* * * O M S H A N T I* * *