Avyakt murli for Friday 7 March 1986
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 107-03-86om shanti avyakt baapdaadaamdhuban
0> > 07-03-86 Om Shanti Avyakt Bapdada Madhuban
2shivraatri par avyakt baapdaada ke madhur mahaavaakya
1The Maha Shiv Ratri the accurate memorial of the four subjects of the study.
3bholaanaath shiv baba bole 4aaj gyaan daata, bhaagya vidhaata, sarvashaktiyon ke vardaata, sarva khazaanon se bharpoor karne vaale bholaanaath baap apne ati snehi, sada sahayogi, sameep bachchon se milne ke liye aaye hain।
2Today, the Bestower of Knowledge, the Bestower of Fortune, the Bestower of Blessings, of all powers, the Father, the Innocent Lord who makes everyone full of all treasures, has come to meet His extremely loving, constantly cooperative and close children.
5yeh milan hi sadaakaal ka utsav manaane ka yaadgaar ban jaata hai।
3These meetings become memorials that are celebrated as festivals at all times.
6jo bhi bhinna-bhinna naamon se samay prati samay utsav manaate hain - woh sabhi is samay baap aur bachchon ke madhur milan,utsaah bhara milan, bhavishya ke liye utsav ke roop mein ban jaata hai।
4All the festivals that are celebrated with different names from time to time are the memorials of the sweet and enthusiastic meetings of the present time between the Father and the children; they take the form of festivals for the future.
7is samay aap sarvashreshtha bachchon ka har din, har ghadi sada khushi mein rahne ki ghadiyaan va samay hai।
5At this time, each day and each moment of you most elevated children is for staying in constant happiness.
8to is chhote se sangamayug ke alaukik jeevan,alaukik praaptiyaan,alaukik anubhvon ko dvaapar se bhakton ne bhinna-bhinna naam se yaadgaar bana diye hain।
6From the copper age, the devotees have been making the alokik life of this short confluence age, the alokik attainments and the alokik experiences into festivals with different names.
9ek janma ki aapki yeh jeevan,bhakti ke63 janmon ke liye yaad ka saadhan ban jaati hai। 10itni mahaan aatmaayen ho!
7This life, this one birth of yours becomes a means of remembrance on the path of devotion for 63 births.
11is samay ki sabse wonderful baat yahi dekh rahe ho - jo practical bhi mana rahe ho aur nimitta us yaadgaar ko bhi mana rahe ho। 12chaitanya bhi ho aur chitra bhi saath-saath hain। 13paanch hajaar varsha pahle har ek ne kya-kya praapta kiya, kya bane, kaise bane- yeh 5hajaar varsha ka poora apna yaadgaar chitra aur jeevan patri sabhi spashta roop mein jaan gaye ho। 14sun rahe ho aur dekh-dekh harshit ho rahe ho ki yeh hamaara hi gaayan-poojan hamaare jeevan ki kathaayen varnan kar rahe hain।
8You are such great souls!
15double foreigners ne apna yaadgaar chitra dekha hai na! 16to chitron ko dekhkar aise anubhav karte ho ki yeh mera chitra hai!
9The most wonderful thing of this time that you are seeing is that you are celebrating it in practice and are now celebrating the memorial.
17original aapka chitra to bana nahin sakte hain।
10You now exist in the living form and the images also exist at the same time.
18isliye bhaavnaapoorvak jo bhi touch hua woh chitra bana diya hai।
11What did each of you attain 5000 years ago? 12What did you become?
19to aaj bhi aap sabhi shivraatrimana rahe ho। 20practical shiv-jayanti to roj manaate hi ho kyonki sangamayug hai hi avatran ka yug,shreshtha karttavya,shreshtha charitra karne ka yug।
13How did you become that? 14You now know very clearly this accurate memorial and your horoscope of 5000 years. 15You are listening to this and are also very pleased to see that they are remembering and worshipping you and telling the stories of your life.
21lekin behad yug ke beech me yeh yaadgaar din bhi mana rahe ho।
16They cannot create your original image identically.
22aap sabka manaana hai - milan manaanaaur unhon ka manaana hai - aahvaahan karna।
17However they were touched with that love and faith, and this is why they made those images.
23unhon ka hai pukaarna aur aapka hai pa lena। 24woh kahenge aao aur aap kahenge aa gaye।
18So, you celebrate Shiv Jayanti in a practical way every day, because the confluence age is the age of the Incarnation.
25mil gaye। 26yaadgaar aur practical mein kitna raat-din ka antar hai।
19It is the age of performing an elevated task and elevated activities.
27vaastav mein yeh din bholaanaath baap ka din hai,bholaanaath arthaat bina hisaab ke anginat dene vaala।
20However, you are also celebrating the memorial of this day within this unlimited age.
28vaise jitna aur utne ka hisaab hota hai, jo karega woh paayega। 29utna hi paayega।
21All of you celebrate by having a meeting, whereas their celebration is an invocation.
30yeh hisaab hai। 31lekin bholaanaath kyon kehte?
22Theirs is calling out whereas yours is having attained.
32kyonki is samay dene mein jitne aur utne ka hisaab nahin rakhta।
23They say, "Come", and you say, "He has come, we have found Him."
33ek ka padmaguna hisaab hai। 34to anginat ho gaya na। 35kahaan ek, kahaan padma।
24There is as much difference in the memorial and the practical as there is between day and night.
36padma bhi last shabd hai isliye padma kehte hain।
25In fact, this is the day of the Father, the Innocent Lord.
37anginat dene vaale bhole bhandaari ka din yaadgaar roop mein manaate hain।
26The Innocent Lord means the One who bestows countlessly, without keeping an account of it.
38aapko to itna mila hai jo ab to bharpoor ho hi lekin 21janma 21 peedhi sada bharpoor rahenge।
27Generally, there is an account of receiving as much as you give. 28Whoever does something receives the return of it, accordingly.
39itne janmon ki guarantee aur koi nahin kar sakta।
29This is the account. 30However, why is He called the Innocent Lord?
40kitna bhi koi bada daata ho lekin anek janma ka bharpoor bhandaara hone ki guarantee koi bhi nahin kar sakta।
31Because, at this time, He doesn't keep an account of giving you as much you give. 32The account is of receiving multimillionfold for one.
41to bholaanaath hua na!
33So, it has become countless, has it not?
42knowledgeful hote bhi bhola bante hain… isliye bholaanaath kaha jaata hai।
34There is so much difference between one and multimillionfold.
43vaise to hisaab karne mein - ek-ek sankalp ka bhi hisaab jaan sakte hain।
35"Multimillion" (Padams) is said because that is the last word in counting (multimillion=padma padam).
44lekin jaante hue bhi dene mein bholaanaath hi banta hai। 45to aap sabhi bholaanaath baap ke bholaanaath bachche ho na!
36They celebrate as a festival the day of the Innocent Treasurer, the One who gives without counting.
46ek taraph bholaanaath kehte doosre taraph bharpoor bhandaari kehte hain। 47yaadgaar bhi dekho kitna achha manaate hain।
37You have received so much that you are completely full at this time, and you will also always remain completely full for 21 births and 21 generations.
48manaane vaalon ko pata nahin lekin aap jaante ho।
38No one else can give a guarantee for so many births.
49jo mukhya is sangamayug ki padhaai hai, jiski vishesh 4subject hain,woh chaar hi subject yaadgaar divas par manaate aate hain। 50kaise?
39No matter how great a bestower someone is, no one can guarantee to make your treasurestore completely full for so many births.
51pahle bhi sunaaya tha ki vishesh is utsav ke din bindu ka aur boond ka mahatva hota hai।
40Therefore, He is the Innocent Lord, is He not? 41Whilst being knowledgefull, He remains innocent.
52to bindu is samay ke yaad arthaat yog ke subject ki nishaani hai। 53yaad mein bindu sthiti mein hi sthit hote ho na!
42This is why He is called the Innocent Lord. 43In fact, if He kept accounts, He could know the account of each and every thought.
54to binduyaad ki nishaani aur boond - gyaan ki bhinna-bhinna boonden।
44However, whilst knowing all of that, He becomes the Innocent Lord when it comes to giving.
55is gyaan ke subject ki nishaani boond ke roop mein dikhaai hai।
45So, all of you are innocent children of the Father, the Innocent Lord, are you not?
56dhaarna ki nishaani isi din vishesh vrat rakhte hain। 57to vrat dhaaran karna। 58dhaarna mein bhi aap dridh sankalp karte ho।
46On the one hand, you call Him the Innocent Lord and on the other hand, you call Him the Treasurer who is completely full.
59to vrat rakhte ho ki aisa sahansheel va antarmukh avashya banke hi dikhaayenge।
47Look how well you celebrate the memorial. 48Those people who celebrate it do not know it, but you know it.
60to yeh vrat dhaaran karte ho na! 61yeh vratdhaarna ki nishaani hai। 62aur seva ki nishaani hai jaagran।
49All the four special subjects of the main study of the confluence age are celebrated on on this memorial day. 50How?
63seva karte hi ho - kisko jagaane ke liye? 64agyaan neend se jagaana,jaagran karaana, jaagriti dilaana yahi aapki seva hai।
51You were also told earlier that on the day of this festival there is special importance given to the point and the drop.
65to yeh jaagranseva ki nishaani hai। 66to chaar hi subject aa gai na।
52The point is a symbol of the subject of remembrance, that is, of yoga.
67lekin sirf rooprekha unhonne sthool roop mein badal di hai।
53In remembrance, you stabilise yourself in the stage of a point, do you not?
68guhya rahasya dhaaran karne ki divya buddhi to hain hi nahin। 69bhakta-buddhi,maheen buddhi nahin hoti।
54So, the point is a symbol of remembrance, and the drop represents the different drops of knowledge.
70bhakta-buddhi ko baapdaada moti buddhi kehte hain।
55The sign given to the subject of knowledge is the drop.
71brahma baap ke bol sune hain na।
56The sign of dharna on this day is the special fast they keep.
72to yeh bhi bhakta buddhi maheenta ko nahin grahan kar sakte।
57So, you observe a fast. 58In dharna, you have a determined thought.
73isliye sthool roop, saadhaaran roop de diya hai। 74phir bhi bhakton ke oopar bhi bhagwan khush hote hain, kyon?
59So, you take a vow (fast) that you will definitely be tolerant or introverted. 60You take this vow, do you not?
75phir bhi thagat banne se to bach gaye na। 76thagat se bhakta banna achha hi hai।
61This symbolizes dharna, and the sign of service is "jaagran" (staying up all night).
77jo sachche bhakta hote hain woh thagat nahin hote hain। 78woh bhaavna vaale hote hain aur sada hi sachche bhakton ki yeh nishaani hogi ki jo sankalp karenge usmein dridh rahenge। 79isliye bhakton se bhi baap ka sneh hai। 80phir bhi aapke yaadgaar ki dvaapar se parampara to chala rahe hain aur vishesh is din jaise aap log yahaan sangamayug par baar-baar samarpan samaaroh manaate ho, alag-alag bhi manaate ho,aise hi aapke is function ka bhi yaadgaar woh svayan ko samarpan nahin karte lekin bakre ko karte hain।
62In fact, you do service to awaken someone.
81bali chadha dete hain। 82vaise to baapdaada bhi hansi mein kehte hain ki yeh main-main-panka samarpan ho tab samarpan arthaat sampoorn bano। 83baap samaan bano।
63To awaken them from the sleep of ignorance, to enable them to stay awake and to awaken them, is your service. 64So, this jaagran symbolizes service.
84jaise brahma baap ne pahla-pahla kadam kya uthaaya?
65So, all four subjects have been covered, have they not?
85main aur mera-pan ka samarpan samaaroh manaaya kisi bhi baat meinmain ke bajaae sada natural bhaasha mein, saadhaaran bhaasha mein bhi baap shabd hi suna। 86mainshabd nahin।
66However, they have taken its form just in a physical way. 67Nevertheless, devotees have that love and faith, and the sign of true devotees is that whatever thought they have, they will remain very firm in that thought.
87main kar raha hoon, nahin। 88baba kara raha hai।
68This is why the Father also has love for devotees.
89baba chala raha hai, mai kehta hoon, nahin। 90baba kehta hai।
69At least they have made your memorial continue eternally from the copper age.
91had ke koi bhi vyakti ya vaibhav se lagaav yeh meraapanhai। 92to merepan ko aur main-pan ko samarpan karna isko hi kehte hain - bali chadhna। 93bali chadhna arthaat - mahaabli banna। 94to yeh samarpan hone ki nishaani hai।
70Especially on this day, just as you repeatedly have surrender ceremonies here at the confluence age, you also celebrate it individually, in the same way, as a memorial of this function of yours, they do not sacrifice themselves, but they sacrifice a goat.
95to banaaya achha hai na।
71They make a sacrifice.
96bhakton ko aap bhi dil se shaabaas to dete ho na! 97phir bhi aap sabke bhakta hain। 98aise aata hai na ki yeh hamaare bhakta hain। 99ya samajhte ho ki yeh baapdaada ke bhakta hain।
72In fact, BapDada also says amusingly that it is only when you surrender that consciousness of "I" (meh, meh) that you can surrender yourself, that is, you can become complete and equal to the Father.
100baap ke bhi hain, aapke bhi hain।
73What was the first step that Father Brahma took?
101jaise kehte ho hamaara raajya aane vaala hai। 102takhta par to ek lakshmi naaraayan baithenge! 103ek samay par to ek hi takhtansheen honge na।
74He celebrated the surrender ceremony of "I" and "mine", that is, in any situation, instead of "I" you always heard the word "Father" in his natural language, in his ordinary language.
104lekin phir bhi aap log kya kahenge? 105aadhaakalpa hamaara raajya hai।
75He never said, "I". 76“Baba is making me do it, not that I am doing it.
106aise nahin kahenge ki lakshmi naaraayan ka raajya hai।
77No. 78Baba is making me move, not that I am saying this.
107hamaara kahenge na।
79No. 80Baba is speaking.”
108aise hi jo baap ke bhakta woh aapke bhi bhakta hain। 109saakshi hokar dekho to bahut maja aayega।
81To have attachment to any limited being or thing is to have the consciousness of "mine".
110ham kya kar rahe hain aur hamaare bhakta kya kar rahe hain!
82To surrender the consciousness of "mine" and "I" is called making a sacrifice.
111practical kya hai aur yaadgaar kya hai!
83To make this sacrifice means to make the greatest sacrifice.
112phir bhi baapdaada bhakton ko ek baat ki aaphreen dete hain। 113kisi bhi roop se bhaarat mein va har desh mein utsaah ki lahar phailaane ke liye utsav banaaye to achhe hain na।
84So, this is a sign of surrendering. 85Baba gives thanks to the devotees for one thing: Whether in Bharat or in any other country, in order to spread a wave of enthusiasm in any form, they have created very good festivals.
114chaahe do din ke liye ho ya ek din ke liye ho lekin utsaah ki lahar to phail jaati hain na।
86Whether it is for two days or just a day, at least the wave of enthusiasm (utsaah) spreads.
115isliye utsav kehte hain।
87This is why it is called a festival (utsav).
116phir bhi alpakaal ke liye vishesh roop se baap ke taraph majority ka attention to jaata hai na।
88At least the attention of the majority of them is drawn towards the Father temporarily for a special purpose.
117to suna shivraatrika mahatva kya hai!
89So what special things will you do on this special day?
118yeh to hai din ka mahatva lekin aapko kya karna hai? 119vishesh din par kya vishesh karenge? 120jhanda lahrega woh to dekhenge, picnic karenge, geet gaayenge, bas।
90On the path of devotion, when some observe a fast they do it for all time, whereas others don't have that courage and observe the fast for a month or a day or for just a short time.
121yahi karenge!
91They then break that fast.
122manaana to achha hai।
92You don’t do this, do you?
123aaye hi ho mauj karne ke liye।
93In Madhuban, your feet are not on the ground.
124aajkal to vrat bhi lete hain aur phir chhod bhi dete hain।
94So, when you return abroad, will you come down to the ground or will you remain up above?
125jaise bhakti mein koi sadaakaal ke liye vrat leta hai aur koi mein himmat nahin hoti hai to ek maas ke liye,ek din ke liye ya thode samay ke liye lete hain।
95Will you always remain up above and just come down to perform actions or will you perform actions whilst always being down below? 96To remain up above means to remain in the stage up above (high stage).
126phir woh vrat chhod dete hain। 127aap to aise nahin karte ho na!
97It isn't that you have to go onto the roof and dangle from there.
128madhuban mein to dharni par paanv nahin hai aur phir jab videsh mein jaayenge to dharni par aayenge ya oopar hi rahenge!
98It means to remain stable in a high stage and perform ordinary actions, that is, come down (to perform actions).
129sada oopar se neeche aakar karma karenge ya neeche rahkar karma karenge?
99Whilst performing ordinary actions, your stage should remain up above, that is, it should remain elevated.
130oopar rehna arthaat oopar ki sthiti mein rehna।
100The Father adopts an ordinary body, and He only performs ordinary actions.
131oopar koi chhat par nahin latakna hai।
101He speaks in the same way as you do.
132oonchi sthiti mein sthit ho koi bhi saadhaaran karma karna arthaat neeche aana, lekin saadhaaran karma karte bhi sthiti oopar arthaat oonchi ho।
102He moves in the same way as you. 103So, the actions are ordinary, the body is ordinary, but, whilst performing ordinary actions, His stage remains high.
133jaise baap bhi saadhaaran tan leta hai na।
104In the same way, the stage of all of you should also always be high.
134karma to saadhaaran hi karenge na jaise aap log bolenge vaise hi bolenge। 135vaise hi chalenge। 136to karma saadhaaran hai, tan hi saadhaaran hai, lekin saadhaaran karma karte bhi sthiti oonchi rehti।
105Just as you call today the day of jaagran, similarly, every day, at amrit vela, don’t think that you have come from sleep but that you have incarnated from the land of peace in order to perform actions.
137aise aap ki bhi sthiti sada oonchi ho। 138jaise aaj ke din ko avatran ka din kehte ho na to roj amritvele aise hi socho ki nindra se nahi shantidham se karma karne ke liye avatrit hue hain।
106And, at night, perform actions and then return to the land of peace. 107An incarnation incarnates to perform an elevated action. 108They are not said to have taken birth, but they are said to have incarnated.
139aur raat ko karma karke shantidham mein chale jaao।
109An incarnation is when they come down from the stage up above.
140to avtaar avatrit hote hi hain - shreshtha karma karne ke liye।
110So, by performing actions whilst in that stage, even ordinary actions change into alokik actions.
141unko janma nahin kehte hain, avatran kehte hain।
111Other people eat their meals (bhojan) whereas you eat Brahma bhojan.
142oopar ki sthiti se neeche aate hain - yeh hai avatran।
112So, there is a difference, is there not?
143to aisi sthiti mein rahkar karma karne se saadhaaran karma bhi alaukik karma mein badal jaate hain।
113You also move along, but you move along as angels do, you move in a doublelight stage. 114So, it is an alokik activity and alokik actions.
144jaise doosre log bhi bhojan khaate aur aap kehte ho brahma bhojan khaate hain। 145pharka ho gaya na।
115So, it is not just today that is the day of the incarnation, but the confluence age itself it the day of incarnation.
146chalte ho lekin aap pharishte ki chaal chalte, double light sthiti mein chalte।
116On this day, you congratulate BapDada but BapDada says: You first.
147to alaukik chaal alaukik karma ho gaya।
117If it weren't for you children, who would say, "Father"?
148to sirf aaj ka din avatran ka din nahin lekin sangamayug hi avatran divas hai।
118It is the children who call the Father, Father. 119Therefore, first of all, congratulations to the children.
149aaj ke din mubaarak to chaaron or se baapdaada ke saath-saath sabko bhi aa rahi hai।
120All of you sing the birthday song: Happy birthday to You. 121BapDada also says: Happy birthday to you.
150baapdaada sabhi bachchon ko mubaarak ki respond mein anginat mubaarak de rahe hain।
122The children gave birthday congratulations to the Father and the Father gave them to the children.
151pahli mubaarak, sabhi bachchon ko - baap ko pahchaanne ke visheshta ki mubaarak।
123You are being sustained with congratulations. 124What is the sustenance of all of you?
152baap ke sada varse ke adhikaari banne ki mubaarak।
125You are being sustained with congratulations from the Father and the family.
153sada apne shreshtha heere tulya brahman jeevan ki mubaarak।
126You are singing, dancing, being sustained and flying with congratulation.
154sada baap samaan athak behad ke sevaadhaari banne ki mubaarak।
127This sustenance is also wonderful.
155sada baap samaan pharishta so devta banne ke dridh sankalp,shreshtha karma ki mubaarak।
128What do you give one another at every moment? 129Congratulations, and this is the means of sustenance.
156aise to mubaarak bahut hain, har kadam ki mubaarak hai। 157har ghadi ki mubaarak hai।
130No matter what someone is like, BapDada knows that, and you also know that.
158har sankalp ki mubaarak hai।
131Everything is numberwise.
159aap log baapdaada ko mubaarak dete ho lekin baapdaada kehte hain - pahle aap। 160agar bachche nahin hote to baap kaun kehta।
132If it weren't numberwise, then, in the golden age, you would need to build a minimum of 150,000 thrones.
161bachche hi baap ko baap kehte hain।
133This is why it has to be numberwise.
162isliye pahle bachchon ko mubaarak। 163tab baap kahega - haan,main baap hoon,to mubaarak sveekaar ho। 164aap sab birth de ka geet gaate ho na - happy birthday to you… baapdaada bhi kehte hain - happy birthday to you। 165birth de ki mubaarak to bachchon ne baap ko di।
134It has to be numberwise, but if sometimes you think that that someone is wrong, that he is not doing something good, then the way to put that wrong right, the way to teach the accurate method to someone who is not doing something correctly is not to tell him directly, that he is wrong.
166baap ne bachchon ko di। 167aur mubaarak se hi pal rahe ho।
135If you say this, that person will never change.
168aap sabki paalna hi kya hai? 169baap ki,parivaar ki badhaaiyon se hi pal rahe ho।
136In order to put out a fire, you don't start another fire; you pour cold water on it.
170badhaaiyon se hi naachte, gaate,palte, udte ja rahe ho। 171yeh paalna bhi wonderful hai।
137Therefore, if you initially tell someone he is wrong, then that person will become even more disheartened.
172ek do ko har ghadi kya dete ho? 173badhaaeeyaan hain aur yahi paalna ki vidhi hai।
138First of all, reassure that person by saying that he is good, that everything is good.
174koi kaisa bhi hai, woh to baapdaada bhi jaante hain, aap bhi jaante ho ki nambarvaar to honge hi।
139First of all, at least sprinkle the water, then explain to him why the fire started.
175agar nambarvaar nahin bante phir to satayug mein kam se kam dedh laakh takhta banaane paden।
140Don't tell him straightaway: You are like this and you did this and you did that.
176isliye nambarvaar to hone hi hain।
141First of all, sprinkle cold water.
177sankhya abhi dedh laakh tak pahunchi hai na! 178to itne takhta banaane pade।
142Then he will also realise the reason why the fire started and what the method is to put out the fire.
179lekin banna ek hi hai। 180baaki saathi banne hain,royal family banni hai।
143If someone is bad and you tell him that he is bad, that is like pouring oil on to a fire.
181mukhya vishwa-mahaaraajanto ek hi banega na। 182saath mein raajya karne vaalon ko lakshmi naaraayan to nahin kahenge। 183number bhi badli ho gaya।
144Therefore, first of all say, "It is very good, it is very good", and then tell him whatever you have to, and he will then have the courage to listen to it and imbibe it.
184pahle janma vaale ko pahla number lakshmi naaraayan। 185phir second number lakshmi naaraayan to badal gaya na।
145This is why Baba was telling you that to say "Very good, very good" is to give congratulations.
186royal family aur raajya ke saathi yeh vistaar ho jaata hai।
146For instance, BapDada too would never say to anyone directly that he is wrong.
187royal family ko bhi raajya adhikaari to kahenge na।
147He would say in the murli what is right and what is wrong.
188to nambarvaar hona hai lekin kabhi koi ko agar aap samajhte hain ki yeh wrong hai,yeh achha kaam nahin kar raha hai, to wrong ko right karne ki vidhi ya yathaartha karma nahi karne vaale ko yathaartha karma sikhaane ki vidhi - kabhi bhi usko seedha nahin kaho ki tum to wrong ho। 189yeh kahne se woh kabhi nahin badlega। 190jaise aag bujhaane ke liye aag nahin jalaai jaati hai।
148However, if someone comes and asks Baba directly if he is wrong, he would say, "No, you are absolutely right," because that person doesn't have courage at that time. 149Just as a patient is about to go and is on his last breath, and he asks the doctor if he is now about to go, the doctor would never say: “Yes, you are about to go, because the patient doesn’t have courage at that time.
191usko thanda paani daala jaata hai। 192isliye kabhi bhi usko pahle hi kaha ki tum wrong ho, tum wrong ho to woh aur hi dilshikasta ho jaayega। 193pahle usko achha-achha kah karke thamaao to sahi, pahle paani to daalo phir usko sunaao ki aag kyon lagi!
150If someone has a weak heart and you tell him this sort of thing then he would definitely have heartfailure, that is, he would not have the power to make effort to bring about transformation. 151So, the confluence age is the age to bring about growth through congratulations.
194pahle yeh nahin kaho ki tum aise ho, tumne yeh kiya, yeh kiya।
152These congratulations are the elevated sustenance.
195pahle thanda paani daalo। 196peechhe woh bhi mahsoos karega ki haan, aag lagne ka kaaran kya hai aur aag bujhaane ka saadhan kya hai!
153This is why, whenever they celebrate the memorial of the sustenance of your congratulations on the day of any of the deities, they call that a big day.
197agar bure ko bura kah dete to aag mein tel daalte ho।
154Whenever it is Deepmala or Shiv Ratri, they call it a big day.
198iseelie bahut achha,bahut achha kah karke peechhe usko koi bhi baat do to usmein sunne ki, dhaaran karne ki himmat aa jaati hai।
155Any festival they have they call it a big day because you have a big heart, and so they have called it a big day.
199isliye suna rahe the ki bahut achha, bahut achha yahi badhaaiyaan hain।
156To give congratulations to one another is to have a big heart.
200jaise baapdaada bhi kabhi kisko direct wrong nahin kahega, murli mein suna dega - right kya hai,wrong kya hai। 201lekin agar koi seedha aakar poochhega bhi ki main wrong hoon? 202to kahega nahin tum to bahut right ho kyonki usmein us samay himmat nahin hoti hai। 203jaise patient ja bhi raha hota hai,aakhri saans hota hai to bhi doctor se agar poochhega ki main ja raha hoon to kabhi nahin kahega haan, ja rahe ho।
157Do you understand?
204kyonki us time himmat nahin hoti।
158It is not that you wouldn't tell someone who is wrong that he is wrong.
205kiski dil kamzor ho aur aap agar usko aisi baat kah do, woh to heartfail ho hi jaayega।
159However, have a little patience. 160You will have to give a signal, but at least choose the right time.
206arthaat purooshaartha mein parivartan karne ki shakti nahin aayegi।
161That person is dying and you tell him: Die, die..! 162Therefore, consider the time, consider his courage.
207to sangamayug hai hi badhaaiyon se vriddhi ko paane ka yug।
163By saying, "Very good, very good", that person receives courage.
208yeh badhaaiyaan hi shreshtha paalna hain।
164However, say it from your heart.
209iseelie aapke is badhaaiyon ki paalna ka yaadgaar jab bhi koi devi devta ka din manaate hain to usko bada din kah dete hain।
165Don’t just say it superficially so that that person feels you are just saying it for the sake of it. 166This is a matter of feeling.
210deepmaala hogi,shivraatri hogi to kahenge aaj bada din hai।
167Let the feeling in your heart be that of mercy, and his heart will also feel that mercy.
211jo bhi utsav honge usko bada din kahenge। 212kyonki aapki badi dil hai to unhonne bada din kah diya hai।
168Therefore, constantly continue to give congratulations and continue to receive congratulations.
213to ek do ko badhaaiyaan dena yeh badi dil hai।
169These congratulations are a blessing. 170Achcha.
214samjha - aise nahin ki wrong ko wrong samjhaayenge nahin, lekin thoda dhairya rakho, ishaara to dena padega lekin time to dekho na। 215woh mar raha hai aur usko kaho mar jaao, mar jaao…। 216to time dekho,uski himmat dekho। 217bahut achha, bahut achhakahne se himmat aa jaati hai।
171To all the children everywhere, imperishable congratulations for the day of incarnation for every day of the confluence age, to those who are always bestowers and bestowers of blessings, the same as the Father, and who make every soul full, to the children who are master lords of innocence, to those who always stay in remembrance and make their every action a memorial, to the elevated children who always move forward in service and selfprogress with zeal and enthusiasm, on this special day of the memorial of Shiv Jayanti and so Brahmin Jayanti, the jayanti as valuable as a diamond, congratulations for the jayanti of making everyone happy and full, love, remembrance and namaste.
218lekin dil se kaho, aise nahin baahar se kaho to woh samjhe ki mere ko aise hi kah rahe hain। 219yeh bhaavna ki baat hai।
172Blessing: May you be a worthyofworship soul and invoke your deity status in the right way at Deepmala.
220dil ka bhaav raham ka ho to uske dil ko raham ka bhaav lagega। 221iseelie sada badhaaiyaan dete raho। 222badhaaiyo lete raho।
173On Deepmala, people used to ignite lamps with the right method and made sure that the lamps would never go out.
223yeh badhaai vardaan hai। 224jaise aaj ke din ko gaayan karte hain - shiv ke bhandaare bharpoor,… to aapka gaayan hai,sirf baap ka nahin।
174They would keep pouring oil into them, and systematically, with the right method, they would maintain the practice of invocation.
225sada bhandaara bharpoor ho। 226daata ke bachche daata ban dete jaao।
175Nowadays, instead of earthenware lamps, they just switch on a lightbulb.
227sunaaya tha na - bhakta hain levtaaur aap ho dene vaale devta to daata maana dene vaale।
176They don't celebrate Deepmala now, for it has just become entertainment.
228kisi ko bhi kuchh thoda bhi dekar phir aap unse kuchh le lo to usko feel nahin hoga।
177The method and spiritual endeavour of invocation has now finished. 178That love has finished and just selfishness remains.
229phir kuchh bhi usko mana sakte ho। 230lekin pahle usko do।
179This is why the real bestower Lakshmi does not come to anyone.
231himmat do, umang dilaao,khushi dilaao phir usse kuchh bhi baat manaane chaaho to mana sakte ho, roj utsav manaate raho।
180However, all of you invoke your deity status in an accurate way and this is why you yourselves become worshipworthy deities.
232roj baap se milan manaana yahi utsav manaana hai। 233to roj utsav hai। 234achha
181Slogan: The most elevated service is to create a powerful atmosphere with your spiritual vibrations.
235chaaron or ke bachchon ko, sangamayug ke har din ke avatran divas ki avinaashi mubaarak ho। 236sada baap samaan daata aur vardaata ban har aatma ko bharpoor karne vaale, master bholaanaath bachchon ko, sada yaad mein rah har karma ko yaadgaar banaane vaale bachchon ko, sada sva unnati aur seva ki unnati mein umang utsaah se aage badhne vaale shreshtha bachchon ko, vishesh aaj ke yaadgaar divas shiv jayanti so brahman jayanti, heere tulya jayanti,sada sarva ko sukhi banaane ki,sampanna banaane ki jayanti ki mubaarak aur yaadapyaar aur namaste। 237
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