Avyakt murli for Monday 31 March 1986
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 131-03-86om shanti avyakt baapdaadaamdhuban
0> > 31-03-86 Om Shanti Avyakt Bapdada Madhuban
2sarvashakti-sampanna banne tatha vardaan paane ka varsha 3sarvashaktivaan vardaata shiv baba bole
1The year to become full of all powers and attain blessings.
4aaj sarva khazaanon ke maalik, apne master bachchon ko dekh rahe hain।
2Today, the Master of all treasures is looking at His master children.
5baalak so maalik, kahaan tak bane hain yeh dekh rahe hain।
3He is seeing to what extent you children have become masters.
6is samay jo shreshtha aatmaayen sarva shaktiyon ke sarva khazaanon ke maalik bante hain woh maalikpan ke sanskaar bhavishya mein bhi vishwa ke maalik banaate hain।
4The sanskars of being masters at this time make the elevated souls who are now masters of all the treasures and all powers into the masters of the world in the future.
7to kya dekha?
5So, what did Baba see?
8baalak to sabhi hain, baba aur main yeh lagan sabhi bachchon mein achhi lag gai hai।
6That all are the children, and that all the children have very deep love in just being "Baba and I".
9baalak pan ka nasha to sabhi mein hain lekin baalak so maalik arthaat baap samaan sampanna।
7All have the intoxication of being a child, but to be a master and a child means to become complete and equal to the Father.
10to baalakpan ki sthiti aur maalikpan ki sthiti ismen antar dekha। 11maalikpan arthaat har kadam svatah hi sampanna sthiti mein svayan ka hoga aur sarva prati bhi hoga। 12isko kehte hain master arthaat baalak so maalik। 13maalikpan ki visheshta - jitna hi maalik utna hi vishwa-sevaadhaari ke sanskaar sada emerge roop mein hain।
8So, the Father saw a difference between the stage of being a child and the stage of being a master.
14jitna hi maalikpan ka nasha utna hi saath-saath vishwa-sevaadhaari ka nasha। 15donon ki samaanta ho। 16yeh hai baap samaan maalik banna।
9To be a master means that every step you take for yourself and others, would automatically be in the stage of completion.
17to yeh result dekh rahe the ki baalak aur maalik donon swaroop sada hi pratyaksha karma mein aate hain va sirf knowledge tak hain! 18lekin knowledge aur pratyaksha karma mein antar hai। 19kai bachche is samaanta mein baap samaan pratyaksha karma roop mein achhe dekhe। 20kai bachche abhi bhi baalakpan mein rehte hain lekin maalikpan ke us roohaani nashe mein baap samaan banne ki shaktishaali sthiti mein kabhi sthit hote hain aur kabhi sthit hone ke prayatna mein samay chala jaata hai।
10This is called being a master, that is a child and a master.
21lakshya sabhi bachchon ka yahi shreshtha hai ki baap samaan banna hi hai। 22lakshya shaktishaali hai। 23ab lakshya ko sankalp, bol,karma, sambandh-samparka mein laana hai।
11The speciality of being a master is that to the extent you have the intoxication of being a master, accordingly, you will constantly have the sanskars of a world server emerged.
24ismen antar pad jaata hai। 25koi bachche sankalp tak samaan sthiti mein sthit rehte hain। 26koi sankalp ke saath vaani tak bhi aa jaate hain।
12To the extent you have the intoxication of being a master, so you would also have the intoxication of being a world server at the same time.
27kabhi-kabhi karma mein bhi aa jaate hain।
13The two would be equal.
28lekin jab sambandh, samparka mein aate, seva ke sambandh mein aate, chaahe parivaar ke sambandh mein aate, is sambandh aur samparka mein aane mein percentage kabhi kam ho jaati hai। 29baap samaan banna arthaat ek hi samay sankalp,bol, karma,sambandh sabmen baap samaan sthiti mein rehna। 30koi do mein rehte koi teen mein rehte। 31lekin chaaron hi sthiti jo bataai usmein kabhi kaise, kabhi kaise ho jaate hain।
14This is what it means to become a master, equal to the Father.
32to baapdaada ka bachchon ke prati sada ati snehi bhi hain। 33sneh ka swaroop sirf avyakt ka vyakta roop mein milna nahin hai।
15So, Baba was seeing the result as to whether both the forms of being a child and a master, are constantly visible in action or only to the extent of knowledge.
34lekin sneh ka swaroop hai - samaan banna।
16There is a difference between knowledge and practical action.
35kai bachche aise sochte hain ki baapdaada nirmohi ban rahen hain। 36lekin yeh nirmohi banna nahin hai।
17Baba saw some good children in their form of being equal to the Father in their practical action.
37yeh vishesh sneh ka swaroop hai। 38baapdaada pahle se hi suna chuke hain ki bahutkaal ki praapti ke hisaab ka samay abhi bahut kam hai। 39isliye baapdaada bachchon ko sada bahutkaal ke liye vishesh dridhta ki tapasya dvaara svayan ko tapaana arthaat majboot karna, paripakva karna iske liye yeh vishesh samay de rahen hain। 40vaise to golden jubilee mein bhi sabhi ne sankalp kiya ki samaan banenge।
18Even now some children stay in their form of childhood.
41vighna vinaashak banenge। 42samaadhaan swaroop banenge। 43yeh sab vaayde baap ke paas chitragupta ke roop mein hisaab ke khaate mein noondhe hue hain। 44aaj bhi kai bachchon ne dridh sankalp kiya।
19However, they sometimes remain stable in a powerful stage of being equal to the Father with the spiritual intoxication of being a master, whereas at other times, they pass their time in trying to stabilise in that stage.
45samarpan hona arthaat svayan ko sarva praaptiyon mein paripakva banaana। 46samarpanta ka arth hi hai sankalp bol karma aur sambandh in chaaron mein hi baap samaan banna। 47patra jo likh kar diya woh patra va sankalp sookshm vatan mein baapdaada ke paas sada ke liye record mein rah gaya। 48sabki phaailsa vahaan vatan mein hain।
20All the children have the same elevated aim to become equal to the Father.
49har ek ka yeh sakanlpa avinaashi ho gaya। 50is varsha bachchon ke dridhta ki tapasya se har sankalp ko amar, avinaashi banaane ke liye,svayan se baar-baar dridhta ke abhyaas se rooh-roohaan karne ke liye,realisation karne ke liye aur reincarnate swaroop ban phir karma mein aane ke liye is sthiti ko sadaakaal ke liye aur majboot karne ke liye, baapdaada yeh samay de rahen hain। 51saath-saath vishesh roop mein shuddh sankalp ki shakti se jama ka khaata aur badhaana hai। 52shuddh sankalp ki shakti ka vishesh anubhav abhi aur antarmukhi ban karne ki aavashyakta hai।
21The aim is powerful, but it now has to be put into thoughts, words, deeds, relationships and connections.
53shuddh sankalpon ki shakti sahaj vyartha sankalpon ko samaapta kar doosron ke prati bhi shubh bhaavna,shubh kaamna ke swaroop se parivartan kar sakte hain। 54abhi is shuddh sankalp ke shakti ka vishesh anubhav abhi vyartha sankalpon ko sahaj samaapta kar deti hai। 55na sirf apne vyartha sankalp lekin aapke shuddh sankalp doosron ke prati bhi shubh bhaavna, shubh kaamna ke swaroop se parivartan kar sakte hain। 56abhi is shuddh sankalp ke shakti ki svayan ke prati bhi stock jama karne ki bahut aavashyakta hai।
22There is a difference in this.
57murli sunna yeh lagan to bahut achhi hai। 58murli arthaat khazaana।
23Some children remain stable in the stage of being equal, at the level of thoughts.
59murli ki har point ko shakti ke roop mein jama karna yeh hai - shuddh sankalp shakti ko badhaana। 60shakti ke roop me har samay kaarya mein lagaana। 61abhi is visheshta ka vishesh attention rakhna hai। 62shuddh sankalp ki shakti ke mahattva ko abhi jitna anubhav karte jaayege utna mansa seva ke bhi sahaj anubhvi bante jaayenge।
24Some even stay in that stage in their thoughts and words.
63pahle to svayan ke prati shuddh sankalpon ki shakti jama chaahiye। 64aur phir saath-saath aap sabhi baap ke saath vishwa kalyaankaari aatmaayen, vishwa parivartak aatmaayen ho। 65to vishwa ke prati bhi yeh shuddh sankalpon ki shakti dvaara parivartan karne ka kaarya abhi bahut raha hua hai। 66jaise vartamaan samay brahma baap avyakt roopdhaari ban shuddh sankalp ki shakti se aap sabki paalna kar rahe hain।
25Sometimes, they even reach the level of actions.
67seva ki vriddhi ke sahayogi ban aage badha rahe hain। 68yeh vishesh seva - shuddh sankalp ke shakti ki chal rahi hai।
26However, when they come into relationships and connections, whether it is relationships of service or even relationships with the family, that percentage is reduced.
69to brahma baap samaan abhi is visheshta ko apne mein badhaane ka, tapasya ke roop mein abhyaas karna hai। 70tapasya arthaat dridhta sampanna abhyaas।
27To become equal to the Father means to remain in the stage equal to the Father in your thoughts, words, deeds and relationships at the same time.
71saadhaaran ko tapasya nahin kahenge to abhi tapasya ke liye samay de rahe hain। 72abhi hi kyon de rahe hain? 73kyonki yeh samay aapke bahutkaal mein jama ho jaayega।
28Some remain in this stage in two subjects, and some in three subjects, but when it comes to staying in this stage in all the four subjects that Baba spoke of they are sometimes one thing and sometimes another.
74baapdaada sabhi ko bahutkaal ki praapti karaane ke nimitta hain।
29So, BapDada is always extremely loving towards the children.
75baapdaada sabhi bachchon ko bahutkaal ke raajya bhaagya adhikaari banaana chaahte hain।
30The form of love is not just to meet the avyakt form in the corporeal form, but the form of love is to become equal.
76to bahutkaal ke raajya bhaagya ke adhikaari banaana chaahte hain। 77to bahut kaal ka samay bahut thoda hai।
31Some children think that BapDada is becoming free from attachment (detached), but this is not becoming free from attachment.
78isliye har baat ke abhyaas ko tapasya ke roop mein karne ke liye yeh vishesh samay de rahe hain। 79kyonki samay aisa aayega - jismen aap sabhi ko daata aur vardaata ban thode samay mein anekon ko dena padega। 80to sarva khazaanon ke jama ka khaata sampanna banaane ke liye samay de rahe hain। 81doosri baat - vighna vinaashak ka, samaadhaan swaroop ka jo vaayda kiya hai to vighna vinaashak svayan ke prati bhi aur sarva ke prati bhi banne ka vishesh dridh sankalp aur dridh swaroop donon ho।
32This is the special form of love.
82sirf sankalp nahin lekin swaroop bhi ho। 83to is varsha baap daada extra chance de rahe hain।
33BapDada has already told you earlier that there is now very little time in terms of attainment over a long period of time.
84jisko bhi yeh vighna vinaashak banne ka vishesh bhaagya lena hai woh is varsha mein le sakte hain। 85is varsha ko vishesh vardaan hai।
34This is why, for the long period of time, BapDada is especially giving time to heat you children up through the tapasya of determination, that is, to make you strong and mature.
86lekin vardaan lene ke liye vishesh do attention dene padege। 87ek to sada baap samaan dene vaale banna hai, lene ki bhaavna nahin rakhni hai।
35In fact, you all had the thought for the Golden Jubilee that you would become equal, conquerors of obstacles and embodiments of solutions.
88regard mile,sneh mile tab snehi banen,va regard mile tab regard den,nahin।
36All of these promises are noted by Chitragupt form of the Father (One who keeps all accounts) in His account book.
89daata ke bachche ban mujhe dena hai। 90lene ki bhaavna nahin rakhna।
37Today as well, some children had a determined thought.
91shreshtha karma karte hue doosre taraph se milna chaahiye yeh bhaavna nahin rakhna। 92shreshtha karma ka phal shreshtha hota hi hai। 93yeh knowledge aap jaante ho lekin karne samay yeh sankalp nahin rakhna। 94ek to vardaan lene ke paatra banne ke liye sada daata ban karke rehna aur doosra vighna vinaashak banna hai, to samaane ki shakti sada vishesh roop mein attention mein rakhna।
38To surrender means to make yourself mature with all attainments.
95svayan prati bhi samaane ki shakti aavashyak hai। 96saagar ke bachche hain, saagar ki visheshta hai hi samaana।
39To surrender means to become equal to the Father in all four thoughts, words, deeds and relationships.
97jismen samaane ki shakti hogi vahi shubh bhaavna,kalyaan ki kaamna kar sakenge।
40The letters you gave and the thoughts you had have been recorded with BapDada for all time in the subtle region.
98isliye daata banna, samaane ke shakti swaroop saagar banna।
41Everyone's file is there in the subtle region.
99yeh do visheshtaayen sada karma tak laana।
42The thoughts of each one of you have become imperishable.
100kai baar kai bachche kehte hain - socha to tha ki yahi karenge lekin karne mein badal gaya। 101to is varsha mein chaaron hi baaton mein ek hi samay samaanta ka vishesh abhyaas karna hai। 102samjha। 103to ek baat khazaanon ko jama karne ka aur daata ban dene ka sanskaar natural roop mein dhaaran ho jaae uske liye samay de rahen hain।
43This year, BapDada is giving you the time to make your every thought immortal and imperishable with the tapasya of determination, repeatedly to have a spiritual conversation with yourself with the practice of determination, to make you have realisation, and then to come into action in your form of reincarnation and to make these stages permanent and strong.
104aur vighna vinaashak banna aur banaana। 105ismen sada ke liye apna number nishchit karne ka chance de rahen hain।
44Together with that, you especially have to increase the account of accumulation of the power of pure thoughts.
106kuchh bhi ho - svayan tapasya karo,aur kiska vighna samaapta karne mein sahayogi bano। 107khud kitna bhi jhukna pade lekin yeh jhukna sada ke liye jhoolon mein jhoolna hai। 108jaise shreekrishna ko kitna pyaar se jhulaate rehte hain। 109aise abhi baap tum bachchon ko apni godi ke jhoole mein jhulaayenge aur bhavishya mein ratna jadit jhoolon mein jhoolenge,aur bhakti mein poojya ban jhule mein jhoolenge।
45There is now a greater need to experience the power of pure thoughts by becoming even more introverted.
110to jhukna-mitna yeh mahaanta hai। 111main kyon jhukoon,yeh jhuken,ismen apne ko kam nahin samjho। 112yeh jhukna mahaanta hai।
46With the power of pure thoughts you can easily end your waste thoughts and bring about transformation in others with your good wishes and pure feelings.
113yeh marna, marna nahin, avinaashi praaptiyon mein jeena hai।
47Now, the special experience of the power of pure thoughts will easily end all waste thoughts.
114isliye sada vighna vinaashak banna aur banaana hai। 115ismen first division mein aane ka jisko chance lena ho woh le sakte hain।
48Not just end your waste thoughts, but, with your good wishes and pure feelings your pure thoughts can bring about transformation in others.
116yeh vishesh chance lene ke samay ka baapdaada mahatva suna rahen hain। 117to samay ke mahatva ko jaan tapasya karna।
49There is now a great need to accumulate a stock of these pure thoughts for yourself.
118teesri baat - samay pramaan jitna vaayumandal ashaanti aur halchal ka badhta ja raha hai usi pramaan buddhi ki line bahut clear honi chaahiye। 119kyonki samay pramaan touching aur catching in do shaktiyon ki aavashyakta hai। 120ek to baapdaada ke direction ko buddhi dvaara catch kar sako। 121agar line clear nahin hogi to baap ke direction saath manmat bhi mix ho jaati।
50You very much love to hear the murli.
122aur mix hone ke kaaran samay par dhokha kha sakte hain। 123jitni buddhi spashta hogi utna baap ke direction ko spashta catch kar sakenge। 124aur jitna buddhi ki line clear hogi,utna svayan ki unnati prati, seva ki vriddhi prati aur sarva aatmaon ke daata ban dene ki shaktiyaan sahaj badhti jaayengi aur touching hogi is samay is aatma ke prati sahaj seva ka saadhan va sva-unnati ka saadhan yahi yathaartha hai। 125to vartamaan samay pramaan yeh donon shaktiyon ki bahut aavashyakta hai।
51Murli means treasure.
126isko badhaane ke liye ek naami aur economy vaale banna। 127ek baap doosra na koi। 128doosre ka lagaav aur cheez hai।
52To accumulate every point of the murli as power is to increase the power of pure thoughts.
129lagaav to wrong hai hi hai lekin doosre ke svabhaav ka prabhaav apni avastha ko halchal mein laata hai। 130doosre ka sanskaar buddhi ko takkar mein laata hai। 131us samay buddhi mein baap hai ya sanskaar hai? 132chaale lagaav ke roop mein buddhi ko prabhaavit kare chaahe takraavat ke roop mein buddhi ko prabhaavit kare lekin buddhi ki line sada clear ho।
53Use this at every moment as a power.
133ek baap doosra na koi - isko kehte hain ek naami। 134aur economy kya hai?
54You now have to pay special attention to this speciality.
135sirf sthool dhan ki bachat ko economy nahin kehte। 136woh bhi zaroori hai lekin samay bhi dhan hai, sankalp bhi dhan hai, shaktiyaan bhi dhan hain, is sabki economy।
55The more you now continue to experience the importance of pure thoughts, the more easily you will become experienced in serving through the mind.
137vyartha nahin ganvaao। 138eknaami karna arthaat jama ka khaata badhaana। 139eknaami aur economy ke sanskaar vaale yeh donon shaktiyaan (touching aur catching) ka anubhav kar sakenge।
56First of all you need an accumulation of the power of pure thoughts for yourself, and then, together with the Father, you are also world benefactor and world transformer souls.
140aur yeh anubhav vinaash ke samay nahin kar sakenge, yeh abhi se abhyaas chaahiye।
57A great deal of work of transforming the world with the power of pure thoughts still remains to be done.
141tab samay par is abhyaas ke kaaran ant mein shreshtha mat aur gati ko pa sakenge। 142aap samjho ki abhi vinaash ka samay kuchh to pada hai।
58At present, Father Brahma, having become one with an avyakt form, is now sustaining all of you with the power of pure thoughts.
143chalo 10varsha hi sahi। 144lekin 10varsha ke baad phir yeh purooshaartha nahin kar sakenge।
59He is cooperating with you for the growth of service and making you move forward.
145kitni bhi mehnat karo, nahin kar sakenge। 146kamzor ho jaayenge।
60This is the special service of the power of pure thoughts that is taking place.
147phir ant yuddha mein jaayegi। 148saphalta mein nahin। 149tretaayugi to nahin banna hai na! 150mehnat arthaat teer kamaan।
61So become like Father Brahma and increase this speciality in yourself, for you now have to practice this in the form of tapasya.
151aur sada muhabbat mein rehna, khushi mein rehna arthaat murleedhar banna,sooryavanshi banna। 152murli nachaati hai aur teer kamaan nishaana lagaane ke liye mehnat karaata hai।
62Tapasya means to practise with determination. 63Anything ordinary would not be called tapasya, and so Baba is now giving you time for tapasya.
153to kamaan dhaari nahin, murli vaala banna hai।
64Why is He giving it at this time?
154isliye peechhe koi ulhana nahin dena ki thoda-sa phir se extra samay de do।
65Because this time will be accumulated in your account of a long period of time.
155chance de do va kripa kar lo। 156yeh nahin chalega। 157isliye pahle se suna rahen hain।
66BapDada is instrumental in enabling everyone to have attainment for a long period of time.
158chaahe peechhe aaya hai ya aage lekin samay ke pramaan to sabhi ko last stage par pahunchne ka samay hai।
67BapDada wants to make all the children have a right to the fortune of the kingdom over a long period of time.
159to aisi fast gati se chalna pade। 160samjha!
68So the time for a long period of time is very short.
161chauthi baat- chaaron or chaahe desh, chaahe videsh mein kai aise chhote-chhote sthaan hain। 162is samay ke pramaan saadhaaran hain lekin maalaamaal bachche hain। 163to aise bhi kai hain jo nimitta bane bachchon ko apni taraph chakkar lagaane ki aasha bahut samay se dekh rahe hain।
69Therefore, in order to practice everything in the form of tapasya, Baba is giving you this special time, because such a time will come when all of you will have to become bestowers and bestowers of blessings and give to everyone in a short time. 70So, Baba is giving you time to make your account of all treasures full.
164lekin aash poorn nahin ho rahi hai। 165woh bhi baapdaada aash poori kar rahe hain।
71Another thing: You promised to become a destroyer of obstacles and an embodiment of solutions.
166vishesh mahaarthi bachchon ko plan banaakar chaaron or jinhon ki aasha ke deepak bane hue rakhe hain, woh jagaane jaana hai।
72So let there be specially determined thoughts and the form of determination to become a destroyer of obstacles for yourself and for others.
167aasha ke deepak jagaane hain isliye bhi baapdaada vishesh samay de rahen hain। 168sabhi mahaarthi milkar bhinna-bhinna area baant, gaanv ke bachche, jinhon ke paas samay kaaran nahin ja sake hain unhon ki aash poori karni hai। 169mukhya sthaanon par to mukhya programmes ke kaaran jaate hi hain। 170lekin jo chhote-chhote sthaan hain unhon ke yathaashakti programme hi bade programme hain।
73Let it not just be in thoughts, but also become the form.
171unhon ki bhaavna hi sabse bada function hai।
74So, this year, BapDada is giving an extra chance.
172baapdaada ke paas aise kai bachchon ki bahut samay ki aarjiya file mein padi hui hain।
75Whoever wants to claim this special chance of becoming a destroyer of obstacles can take it this year.
173yeh file bhi baapdaada poora karna chaahte hain।
76This year has a special blessing.
174mahaarthi bachchon ko chakravarti banne ka vishesh chance de rahen hain। 175phir aise nahin kehna - sab jagah daadi jaave।
77However, in order to claim this blessing, you will have to pay special attention to two things.
176nahin। 177agar ek hi daadi sab taraph jaave phir to 5varsha lag jaaen। 178aur phir 5varsha baapdaada na aave yeh manjoor hai?
78One is to be a constant bestower, equal to the Father, and not to have any expectation of receiving.
179baapdaada ki season yahaan ho aur daadi chakra par jaae yeh bhi achha nahin lagega। 180isliye mahaarthiyon ka programme banaana।
79Let it not be that you feel you will be loving when you receive regard and love, or that you will give regard when you receive regard; no.
181jahaan koi nahin gaya hai vahaan jaane ka banaana aur vishesh is varsha jahaan bhi jaave to ek din baahar ki seva,ek din braahmanon ki tapasya ka programme - yeh donon programme zaroor hon। 182sirf function mein jaae bhaag-daud kar nahin aana hai। 183jitna ho sake aisa programme banaao jismen braahmanon ki vishesh refreshment ho। 184aur saath-saath aisa programme ho jisse vi.aai.Ps ka bhi samparka ho jaae।
80I have to be a child of the Bestower and give.
185lekin short programme ho।
81I must not have any expectation of receiving.
186pahle se hi aisa programme banaaven jismen braahmanon ko bhi vishesh umang utsaah ki shakti mile।
82Whilst performing elevated actions, I must not have any expectation of receiving anything in return.
187nirvighna banne ka himmat ullaas bhare।
83The fruit of elevated actions is elevated anyway.
188to chaaron or ka chakra ka programme banaane ke liye bhi vishesh samay de rahe hain।
84You have this knowledge, but at the time of doing it, do not have this thought.
189kyonki samay pramaan circumstance bhi badal rahe hain aur badalte rahenge। 190isliye file ko khatma karna hai।
85Firstly, in order to be worthy of claiming blessings, constantly be a bestower.
191to baapdaada vishesh kya dekhne chaahte hain, woh phir se revise karte 1921. sada svayan ko, sarva ko santushta karne vaale santushta maniyaan banna hai। 1932. svayan ke purooshaartha prati va seva ke prati va sangathan mein ek do ke prati sada vishaal buddhi। 194had ki buddhi mein nahin aana।
86Secondly, be a destroyer of obstacles.
195main yeh chaahti, mera to yeh vichaar hai,yeh vishaalta nahin hai। 196jahaan majority verify karte,nimitta bane hue verify karte, to yeh hai - vishaal buddhi। 197jahaan majority, vahaan main, yeh sangathan ki shakti badhaana। 198ismen yeh badaai nahin dikhaao ki mera vichaar to bahut achha hai।
87So, especially pay attention to the power of accommodation.
199bhal kitna bhi achha ho lekin jahaan sangathan tootta hai woh achha bhi saadhaaran ho jaayega। 200sangathan ki shakti badhaane ki vishaalta ho। 201ismen kuchh apna vichaar tyaagna bhi pade to is tyaag mein hi bhaagya hai। 202yeh sada smriti mein rakho ki agar yahaan sangathan se alag rahenge to vahaan vishwa ki royal family mein nahin aayenge।
88The power to accommodate is also essential for the self.
203abhi ka sangathan 21janmon ke sameep sambandh mein laayega।
89You are children of the Ocean and the speciality of an ocean is to accommodate.
204isliye sangathan ki shakti ko badhaana - yeh pahla brahman jeevan ka shreshtha kaarya hai। 205ismen hi saphalta hai।
90Only those who have the power to accommodate will be able to have good wishes and benevolent feelings.
206isliye ismen vishaal buddhi bano। 207behad ke bano। 208sirf apne taraph rajaai nahin kheecho।
91Therefore, be a bestower, be an ocean, an embodiment of the power to accommodate.
209doosre ko bhi do to woh aapko de dega।
92Always put these two specialities into every act.
210nahin to woh bhi thoda-thoda dekar phir poora kheench lega। 2113.teesri baat - prasannata।
93Sometimes, some children say that they thought they would do that, but when it came to doing it, they changed.
212santushtata aur vishaalta ka pratyaksha swaroop har brahman aatma ke chehre par, man par prasannata ki nishaani dikhaai de।
94So, this year, you especially have to practise bringing about equality in all four subjects at the same time. 95Do you understand?
213prashnachit nahin lekin prasannachit। 214chehre par sankalp aur swaroop ki avinaashi prasannata।
96So, you are being given time to imbibe the sanskars to accumulate treasures and to become a bestower and bestow in a natural way.
215to santushtata,vishaalta aur prasannatayeh hai 18adhyaay ki samaapti। 216samjha! 217ab is result ki tapasya karo।
97So, you are being given a chance to fix your number for all time in becoming a destroyer of obstacles and making others this too.
218ek do ko nahin dekhna yeh to karta nahin phir main kyon karoon। 219nahin।
98No matter what happens, do tapasya yourself and cooperate in ending the obstacles of others.
220mujhe karke dikhaana hai। 221mujhe nimitta ban vaataavran mein vibration phailaana hai।
99No matter how much you have to bow down, this bowing down is to swing constantly in the swings.
222samjha! 223iska bhaav yeh nahin ki baap ka sneh nahin।
100People continue to rock Shri Krishna with so much love.
224aur hi vishesh sneh hai। 225aur vishesh baapdaada 18January par aakar aadhi result sunaayenge। 226season chaalu nahin hogi lekin 18 January par murli chalaane aayenge। 22718aur 21 yeh do dates vishesh hain।
101Similarly, the Father is rocking you children in the cradle of His lap and in the future, you will swing in swings studded with jewels, and on the path of devotion, you will be worthy of worship and be swung in swings.
228yeh avyakt divas ka yaadgaar avyakt baapdaada manaane aayenge।
102So, to bow down and to die is greatness. 103"Why should I bow down?
229alag milne ka nahin।
104The other person should bow down."
230sirf murli chalaayenge,toli denge।
105Do not consider yourself to be any less in this.
231kyonki phir bhi saakaar vatan hai na।
106This bowing down is greatness.
232had ki duniya mein rahne karne ki bhi had rakhni padti hai।
107This dying is not dying, but living with imperishable attainment.
233jaise baap deh ke bandhan mein aata hai। 234aapko bhi niymon ke bandhanon mein aana padega।
108Therefore, constantly be a destroyer of obstacles and also make others this.
235vatan mein sab nirbandhan hain। 236bhattiyaan aadi bhi chaahen yahaan rakho chaahe vahaan jaakar karaao।
109Anyone who wants to claim a chance to come in the first division can do so.
237woh sthaan ke pramaan baapdaada svatantrata de rahen hain।
110BapDada is telling you the importance of this special time to take a chance.
238jismen bhi jyaada sankhya refresh ho sake aisa programme banaana hai। 239bhale madhuban ka vaataavran apna hai lekin mahaarthi jahaan jaate vahaan bhi madhuban ka vaataavran banaate hain। 240jangal ko mangal bana sakte to centre ko madhuban nahin bana sakte! 241madhuban ki to avinaashi mahaanta hai woh kabhi kam nahin ho sakti।
111So do tapasya knowing the importance of time.
242kyonki yahaan mahaan aatma aur param-aatma ke bahutkaal ki shaktishaali vaayabreshnas kan-kan mein bhare hue hain। 243kan-kan mein paramatma nahi lekin vaayabreshnas bhare hue hain। 244madhuban ki mahaanta aur bhi badhti jaayegi। 245jaise America ka white house mashhoor hai।
112Thirdly, according to the time, to the extent that the atmosphere of peacelessness and upheaval is increasing, so, the line of your intellect has to be very clear because the two powers of touching and catching are very necessary.
246to yeh vishwa ka pees house-madhuban prasiddha hoga। 247sabhi ki najar is taraph jaayegi।
113Firstly, you should be able to catch BapDada's directions with your intellect.
248chaahe pahunch na bhi saken lekin attention zaroor jaayega। 249aakarshan hogi,buddhi dvaara bhi anubhav karne ki koshish karenge।
114If the line is not clear, then the dictates of your own mind will also become mixed with BapDada's directions.
250aise samay par yeh shaktiyaan kaam aayengi।
115And, because of being mixed, you will be deceived at that time.
251unhon ko sankalp ki shakti ka sahayog de, sankalp shakti ke vimaan dvaara madhuban pahuncha sako।
116The clearer your intellect is, the more clearly you will be able to catch BapDada's directions.
252aapse is vimaan ki maangani karenge। 253itni shakti shubh shreshtha sankalpon ki jama karo jo kaeeyon ka par-upkaar kar sako। 254bahut kaal ke vardaan ka poora-poora laabh uthaana।
117The clearer the line of your intellect is, the more easily the powers for your self, for the growth in service and for being a bestower and giving to others will easily continue to increase.
255samjha! 256yeh last chance nahin fast chance hai।
118You will have a touching at that time.
257jo kisi bhi baat ka bina svaartha ke, dil se tyaag karta hai uska bhaagya bahut hota।
119This is the accurate method is for serving a particular soul or what the accurate method is for selfprogress.
258svaartha ke tyaag ka utna bhaagya nahin hota।
120So, at present, both these powers are most essential.
259nihsvaartha tyaag ka bhaagya bahut bada hai। 260baapdaada to sabhi bachchon ko ek do se aage dekhte hain।
121In order to increase them, you have to become one who belongs to One (Eknami), and who is economical.
261number jaante hue bhi abhi nambarvaar nahin dekhte।
122So, you belong to the one Father and none other.
262abhi sabko number one ki najar se dekhte।
123Attachment to others is something else.
263kyonki abhi bhi last se first hone ka chance hai। 264lekin samay thoda hai।
124Attachment is wrong anyway, but the influence of the nature of others brings your stage into upheaval.
265baapdaada ko sabhi bachchon prati yahi shreshtha bhaavna aur shreshtha kaamna rehti।
125The sanskars of others create conflict in your intellect.
266sada fast aur first dekhte। 267sunaaya tha na - abhi seeti nahin baji hai।
126At that time, do you have the Father or the sanskars in your intellect?
268sab cheyar ke liye daud laga rahe hain। 269jab seeti bajegi phir nambarvaar kahenge।
127Even if the intellect is influenced by attachment or by conflict, the line of the intellect should be constantly clear.
270baapdaada sabhi ka sneh sampanna svaagat kar rahen hain। 271achha -
128To belong to the one Father and none other is to be constantly with the One (Eknami).
272chaaron or ke sarva snehi bachchon ko, sada diltakhta nasheen bachchon ko, sada santushtata ki jhalak dikhaane vaale bachchon ko, sada prasannata ki personality mein rahne vaale bachchon ko, sada behad vishaal dil, behad ki vishaal buddhi dhaaran karne vaali, vishaal aatmaon ko baapdaada ka sneh sampanna yaadapyaar aur namaste। 273 274videsh seva par upasthit teachers prati 275nimitta sevaadhaari bachchon ko baapdaada sada samaan bhavke vardaan se aage badhaate rehte hain।
129And, what is economy?
276baapdaada sabhi paandav chaahe shaktiyaan, jo bhi seva ke liye nimitta hain, un sabko vishesh padmaapadma bhaagyavaan shreshtha aatmaayen samajhte hain। 277seva ka pratyaksha phal khushi aur shakti,yeh vishesh anubhav to karte hi hain। 278abhi jitna svayan shaktishaali light house, might house ban seva karenge utna jaldi chaaron or pratyakshata ka jhanda lahraayenge। 279har ek nimitta sevaadhaari ko vishesh seva ki saphalta ke liye do baaten dhyaan mein rakhni hain - ek baat- sada sanskaaron ko milaane ki unity ka, har sthaan se yeh visheshta dikhaai de।
130Just saving physical wealth is not economy.
280doosraasda har nimitta sevaadhaariyon ko pahle svayan ko yeh do certificate dene hain। 281ekekta, doosrasantushtata।
131That is also necessary, but time, thoughts and powers are also wealth and there has to be economy of all of these.
282sanskaar bhinna-bhinna hote hi hain aur honge bhi lekin sanskaaron ko takraana ya kinaara karke svayan ko safe rakhna - yeh apne oopar hai। 283kuchh bhi ho jaata hai to agar koi ka sanskaar aisa hai to doosra taali nahin bajaave। 284chaahe woh badalte hai ya nahin badalte hai lekin aap to badal sakte ho na? 285agar harek apne ko change kare, samaane ki shakti dhaaran kare to doosre ka sanskaar bhi avashya sheetal ho jaayega।
132Do not waste them.
286to sada ek do mein sneh ki bhaavna se, shreshthata ki bhaavna se samparka mein aao, kyonki nimitta sevaadhaari - baap ke soorat ka darpan hain। 287to jo aapki practical jeevan hai vahi baap ke soorat ka darpan ho jaata hai। 288isliye sada aise jeevan roopi darpan ho - jismen baap - jo hai jaisa hai vaisa dikhaai de। 289baaki mehnat bahut achhi karte ho, himmat bhi achhi hai।
133To be economical means to increase your account of accumulation.
290seva ki vriddhi umang bhi bahut achha hai। 291isliye vistaar ko praapta kar rahe ho।
134Those who have the sanskars of Eknami and economy will be able to experience the powers of both touching and catching.
292seva to achhi hai,abhi sirf baap ko pratyaksha karne ke liye pratyaksha jeevan ka pramaan sada dikhaao। 293jo sabhi ek hi aavaaj se bolen ki yeh gyaan ki dhaarnaaon mein to ek hain lekin sanskaar milaane mein bhi number one hain। 294aise bhi nahin ki yeh India ki teacher alag hain, foreign ki teacher alag hain। 295sabhi ek hain।
135You won't be able to experience these at the time of destruction.
296yeh to sirf seva ke nimitta banen hue hain, sthaapna mein sahayogi banen hain aur abhi bhi sahayog de rahen hain, isliye svatah hi sabmen vishesh part bajaana padta hai। 297vaise baapdaada va nimatta aatmaon ke paas videshi va deshi mein koi antar nahin hai। 298jahaan jiski seva ki visheshta hai,phir chaahe koi bhi ho, vahaan uski visheshta se laabh lena hota hai। 299baaki ek do ko regard dena yeh bhi brahman kul ki maryaada hai।
136This practice is needed at this time.
300sneh lena aur regard dena। 301visheshta ko mahatva diya jaata hai, na ki vyakti ko।
137Only through having this practice will you be able to attain the elevated directions and liberation at the right time.
302baapdaada ke liye aur hi jo peechhe-peechhe aate hain woh vishesh sneh ke paatra hain। 303jaise chhote bachche hote hain to unko extra pyaar diya jaata hai। 304aap to chhote nahin ho,bade ho phir bhi baapdaada ke paas sevaadhaariyon ke liye sada regard hai,kyonki saathi hain na! 305agar aap log seva ke nimitta nahin bante to baap ko kaun jaanta!
138You might think that there is still some time before destruction.
306baapdaada - aap right hands ke bina sthaapna nahin kar sakte। 307isliye to dekho door-door se chunkar right hand bana liye।
139OK, it might even be ten years, but if you try make this effort after ten years you won't be able to.
308iseelie brahma ki bhujaayen bahut gaai hui hain। 309to aap sab right hands ho na?
140No matter how much you try, you won't be able to make it.
310left hand to nahin! 311left hand woh jisko baapdaada kehte hain pachhadmaal।
141You will become weak, and then your end will pass by in battling, not in being successful.
312right-hand arthaat sada righteous kaarya karne vaale,sada apne right adhikaar ke roohaani nashe mein rahne vaale।
142You are not going to become silveraged, are you? 143To labour means to have a bow and arrow.
313aise ho na? 314chaahe kuchh bhi ho baapdaada ko pasanda ho, bas isi khushi mein raho। 315achha - baapdaada dekhte hain chhoti chhotiyon ne kamaal achhi ki hai।
144To be constantly lost in love and to stay in happiness means to become murlidhar (one with a flute), to become part of the sun dynasty.
316sthiti mein badi ho,sthiti mein chhoti nahin ho। 317phir bhi tyaag to kam nahin kiya hai!
145A murli makes you dance whereas a bow and arrow make you labour to hit the target.
318tyaag ki mubaarak। 319isliye baapdaada double videshi,double bhaagyavaan,double taajdhaari sab double kehte hain।
146So you mustn't become one with a bow and arrow, but one who has the murli.
320to certificate bhi double hai na। 321achha - double videshi 108 ki maala mein kitne aayenge?
147Therefore, do not complain at the end and ask for a little more extra time.
322sab aayenge to double maala karni padegi।
148"Give us a chance and have some mercy!"
323ek yugal daane ke bajaae sabhi yugal daane banaane padenge। 324yeh to bhakti ke 108 hain,aap taiyaar ho jaao to baapdaada yugal daanon ki maala banaayenge। 325yeh limit 108 hi fix nahin hain aur badh sakte hain। 326yeh to sirf number dikhaaye hain।
149This will not do.
327isliye 108 ki had nahin rakho - race karo।
150This is why Baba is telling you in advance.
328woh bhakti ki maala yeh practical ki maala hai। 329abhi yeh varsha make up karne ko diya hai isliye lagaao jump।
151Whether you have come at the end or at the beginning, according to the time, it is time for everyone to reach the last stage.
330maala ke number badli ho sakte hain, iski koi baat nahin।
152So you have to move at a fast speed. 153Do you understand?
331achha - abhi yeh record dikhaao ki poora ek saal koi bhi samasya swaroop nahin banenge,samaadhaan swaroop rahenge। 332phir bhiùyaan karaayenge, samasya mein samay nahin denge। 333bhaarat mein pahle jab seva shuru hui to parakhne mein,set karne mein time laga। 334abhi samajh gaye hain to sahaj ho gaya hai।
154Achcha.
335jab bhi koi paristhiti aati hai to us samay buddhi ki line clear chaahiye to touching hogi ki kis vidhi se isko theek karen।
155Blessing: May you be a special server and, with the balance of being humble and having authority, reveal the Father.
336sirf us samay svayan ghabra nahi jaao।
156Wonders are visible where there is balance.
337svayan shakti roop mein raho to doosra svatah hi halka ho jaayega। 338uska vaar nahin ho sakega। 339sada hi safe rahenge।
157When you give anyone the Father's introduction with the balance of humility and authority, wonders will be visible.
340phir bhi ek do mein najdeek ho,jo anubhvi hain unse raay salaah bhi kar sakte ho।
158You have to reveal the Father through this form. 159Your words should be clear.
341ek baat zaroor karo - jo bhi centre par rehte ho woh aapas mein saare din mein ek time len-den zaroor karo।
160They should be filled with love, humility and sweetness, and also have greatness and honesty, and then revelation will take place.
342nahin to ek, ek taraph rehta hai doosra doosre taraph। 343usse parivaar ke pyaar ki mahsoosta nahin aati hai।
161Between speaking, continue to give them the experience of the the stage of being absorbed in love.
344aur svayan mein woh sneh ki shakti nahin hogi to doosron ko bhi baap ke snehi nahin bana sakenge। 345isliye ek do ko zaroor poochho kya hai - kaise ho?
162Only those who serve through this form are special servers. 163Slogan: Even if you do not have any facilities at the time, there should be no obstacles in your spiritual endeavour.
346koi beemaar hai, koi man ki takleeph hai, koi shareer ki takleeph hai to poonchhane se woh samjhenge ki hamaara bhi koi hai। 347koi bhi seva ka plan bhi banaate ho to donon teenon milkar,chaahe chhoti bhi ho, to bhi usse haan ji karaayenge to woh bhi khush ho jaayegi। 348woh bhi samjhegi ki ismen mera haath hai, aur vishesh jo serviceable salaah dene vaale hain unhon ki bhi meeting zaroor karni chaahiye, kyonki unke sahayog ke bina aap bhi kya kar sakenge? 349sneh aur shakti ka balance rakhte hue handle karo aur aage badho।
164* * * O M S H A N T I* * *
350achha!