Avyakt murli for Wednesday 18 March 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 118-03-87om shanti avyakt baapdaadaamdhuban
0> > 18-03-87 Om Shanti Avyakt Bapdada Madhuban
2sachche roohaani aashik ki nishaaniyaan
1Signs of a true spiritual lover.
3sada praaptiyon se sampanna banaane vaale baapdaada apne avinaashi aashikon prati bole
2Today, the spiritual Beloved has come to meet you souls, His spiritual lovers.
4aaj roohaani maashook apne roohaani aashik aatmaon se milne ke liye aaye hain। 5saare kalpa mein is samay hi roohaani maashook aur aashikon ka milan hota hai।
3It is only at this time in the whole cycle that the meeting of the spiritual Beloved and the spiritual lovers takes place.
6baapdaada apne har ek aashik aatma ko dekh harshit hote hain - kaise roohaani aakarshan se aakarshit ho apne sachche maashook ko jaan liya, pa liya hai!
4BapDada is pleased to see each and every soul who is His lover who has been attracted by the spiritual attraction and has recognised their true Beloved and attained Him.
7khoye hue aashik ko dekh maashook bhi khush hote hain ki phir se apne yathaartha thikaane par pahunch gaye।
5Seeing you lovers who were lost, the Beloved is also happy that you have once again reached your right destination.
8aisa sarva praapti karaane vaala maashook aur koi mil nahin sakta।
6You cannot find any other beloved who could enable you to have all attainments.
9roohaani maashook sada apne aashikon se milne ke liye kahaan aate hain?
7Where does the spiritual Beloved come to meet His spiritual lovers?
10jaisa shreshtha maashook aur aashik hain, aise hi shreshtha sthaan par milne ke liye aate hain।
8Just as you lovers and the Beloved are elevated, so too, He comes to meet you at an elevated place.
11yeh kaun-sa sthaan hai jahaan milan mana rahe ho?
9What is this place where you are celebrating a meeting?
12isi sthaan ko jo bhi kaho,sarva naam is sthaan ko de sakte hain।
10You can call this place by whatever name you want.
13vaise milne ke sthaan jo atipriy lagte hain, woh kaun-se hote hain?
11Generally, what are the best meeting places that are loved by all?
14ya phoolon ke bageeche mein milan hota hai va saagar ke kinaare par milna hota hai jisko aap log beech (samudra ka kinaara) kehte ho।
12A meeting takes place either in a flower garden or on the shores of an ocean, which you call the beach. 13So, where are you now sitting?
15to ab kahaan baithe ho? 16gyaan saagar ke kinaare roohaani milan ke sthaan par baithe ho।
14You are sitting on the shores of the Ocean of knowledge, at a spiritual meeting place.
17roohaani va godly garden (allaah ka bageecha) hai।
15It is a spiritual and Godly garden.
18aur to anek prakaar ke bageeche dekhe hain lekin aisa bageecha jahaan harek ek do se jyaada khile hue phool hain, ek-ek shreshtha sundarta se apni khushbu de rahe hain - aisa bageecha hai।
16You have seen all the many other types of garden, but this is a garden where every flower is in more bloom than the others and each one is giving its fragrance with great beauty.
19isi beech par baapdaada va maashook milne aate hain।
17It is on this beach that BapDada, the Beloved, comes to meet His lovers.
20woh anek beech dekheen,lekin aisi beech kab dekhi jahaan gyaan saagar ki sneh ki lahren, shakti ki lahren, bhinna-bhinna lahren lahraae sada ke liye refresh kar deti hain?
18You have seen those many beaches, but have you ever seen a beach where the different waves of love, power and many other different waves of the Ocean of Knowledge constantly refresh you?
21yeh sthaan pasanda hai na?
19You like this place, do you not?
22svachchhata bhi hai aur ramneekta bhi hai।
20There is cleanliness and also enjoyment.
23sundarta bhi hai।
21There is also beauty.
24itni hi praaptiyaan bhi hain।
22There are also just as many attainments.
25aisa manoranjan ka vishesh sthaan aap aashikon ke liye maashook ne banaaya hai jahaan aane se muhabbat ki lakeer ke andar pahunchte hi anek prakaar ki mehnat se chhoot jaate।
23The Beloved has created such a special place for the entertainment of you lovers that as soon as you arrive here within the line (boundary) of love, you are liberated from many types of effort.
26sabse badi mehnat - natural yaad ki,woh sahaj anubhav karte ho।
24You experience the greatest effort of natural remembrance to be very easy.
27aur kaun-si mehnat se chhootte ho?
25What other efforts are you liberated from?
28laukik job (naukri) se bhi chhoot jaate ho।
26You are liberated from your lokik jobs.
29bhojan banaane se bhi chhoot jaate ho।
27You are also liberated from cooking.
30sab bana banaaya milta hai na।
28You receive everything ready made, do you not?
31yaad bhi svatah anubhav hoti।
29You also experience remembrance to be natural.
32gyaan ratnon ki jholi bhi bharti rehti।
30Your aprons also continue to become full with the jewels of knowledge.
33aise sthaan par jahaan mehnat se chhoot jaate ho aur muhabbat mein leen ho jaate ho।
31You come to such a place where you are liberated from effort and become absorbed in love.
34vaise bhi sneh ki nishaani vishesh yahi gaai jaati ki do, do na rahen lekin do milkar ek ho jaaen।
32Generally, the special sign of love is that two no longer remain two, but the two become merged and become one.
35isko hi sama jaana kehte hain।
33This is called merging.
36bhakton ne isi sneh ki sthiti ko sama jaana va leen hona kah diya hai।
34Devotees have taken this stage of becoming absorbed in love as becoming merged or united.
37vo log leen hone ka arth nahin samajhte।
35Those people do not understand the meaning of being lost in love.
38lav mein leen hona - yeh sthiti hai lekin sthiti ke badle unhonne aatma ke astitva ko sada ke liye samaapta karna samajh liya hai।
36There is the stage of becoming merged in love, but they have taken that to mean that the identity of the soul is finished for all time.
39sama jaana arthaat samaan ban jaana।
37To become merged means to become equal.
40jab baap ke va roohaani maashook ke milan mein magna ho jaate ho to baap samaan banne athva sama jaane arthaat samaan banne ka anubhav karte ho।
38When you become lost in love while meeting the Father or the spiritual Beloved you experience becoming equal to the Father, that is, of being merged with Him.
41isi sthiti ko bhakton ne sama jaana kaha hai।
39Devotees have referred to this stage as becoming merged.
42leen bhi hote ho, sama bhi jaate ho।
40You become absorbed and you become merged.
43lekin yeh milan ke muhabbat ke sthiti ki anubhooti hai। 44samjha?
41However, this is the experience of the stage of being lost in love whilst meeting Him.
45isliye baapdaada apne aashikon ko dekh rahe hain।
42Do you understand? 43Therefore, BapDada is seeing His lovers.
46sachche aashik arthaat sada aashik, natural (svatah) aashik ।
44A true lover means one who is a constant lover, a natural lover.
47sachche aashik ki visheshtaayen jaante bhi ho ।
45You also know the specialities of those who are true lovers.
48phir bhi uski mukhya nishaaniyaan hain - ek maashook dvaara sarva sambandhon ki samay pramaan anubhooti karna। 49maashook ek hai lekin ek ke saath sarva sambandh hain। 50jo sambandh chaahen aur jis samay jis sambandh ki aavashyakta hai, us samay us sambandh ke roop se preeti ki reeti dvaara anubhav kar sakte ho। 51to pahli nishaani hai - sarva sambandhon ki anubhooti।
46Nevertheless, their main signs are:
52sarva'shabd ko underline karna। 53sirf sambandh nahin।
47First sign: To experience all relationships with the one Beloved according to the time.
54kai aise natkhat aashik bhi hain jo samajhte hain sambandh to jut gaya hai।
48The Beloved is just one, but you have all relationships with the One.
55lekin sarva sambandh jute hain? 56aur doosri baat - samay par sambandh ki anubhooti hoti hai? 57knowledge ke aadhaar par sambandh hai va dil ki anubhooti se sambandh hai?
49Whatever relationship you want and whatever relationship you need at any particular time, you can experience that relationship by fulfilling the responsibility of love. 50So, the first sign is the experience of all relationships.
58baapdaada sachchi dil par raaji hai।
51Underline the word "all", not just a relationship.
59sirf teevra dimaag vaalon par raaji nahin, lekin dilaaraam dil par raaji hai।
52There are also some mischievous lovers who believe that they have forged a relationship.
60isliye, dil ka anubhav dil jaane, dilaaraam jaane।
53However, have all relationships been forged?
61samaane ka sthaan dil kaha jaata hai,dimaag nahin।
54Secondly, are you able to experience that relationship at a time of need?
62knowledge ko samaane ka sthaan dimaag hai,lekin maashook ko samaane ka sthaan dil hai। 63maashook aashikon ki baaten hi sunaayenge na।
55Is your relationship on the basis of knowledge or on the basis of the experience in your heart?
64koi-koi aashik dimaag jyaada chalaate lekin dil se dimaag ki mehnat aadhi ho jaati hai। 65jo dil se seva karte va yaad karte, unhon ki mehnat kam aur santushtata jyaada hoti aur jo dil ke sneh se nahin yaad karte, sirf knowledge ke aadhaar par dimaag se yaad karte va seva karte, unhon ko mehnat jyaada karni padti, santushtata kam hoti। 66chaahe saphalta bhi ho jaae, to bhi dil ki santushtata kam hogi। 67yahi sochte rahenge - hua to achha,lekin phir,phir bhi… karte rahenge aur dil vaale sada santushtata ke geet gaate rahenge।
56BapDada is pleased with an honest heart.
68dil ki santushtata ke geet, mukh ki santushtata ke geet nahin। 69sachche aashik dil se sarva sambandhon ki samay pramaan anubhooti karte hain।
57He is not pleased with those who just have a sharp intellect, but the Comforter of Hearts is pleased with their heart.
70doosri nishaani -sachche aashik har paristhiti mein, har karma mein sada praapti ki khushi mein honge।
58This is why only the heart and the Comforter of Hearts know the experience of the heart.
71ek hai anubhooti,doosri hai usse praapti।
59The heart, not the head, is the place of merging.
72kai anubhooti bhi karte hain ki haan, mera baap bhi hai, saajan bhi hai। 73bachcha bhi hai lekin praapti jitni chaahte utni nahin hoti hai। 74baap hai, lekin varse ke praapti ki khushi nahin rehti।
60The head is the place to merge knowledge, but the heart, not the head, is the place to merge your Beloved. 61The place to merge knowledge is the head, but the place to merge the Beloved is the heart.
75anubhooti ke saath sarva sambandhon dvaara praapti ka bhi anubhav ho।
62The Beloved would only tell you things about His lovers, would He not?
76jaise - baap ke sambandh dvaara sada varse ke praapti ki mahsoosta ho,bharpoorta ho।
63Some lovers use their head a lot, but when working with the heart that labour of the head is halved.
77satguru dvaara sada vardaanon se sampanna sthiti ka va sada sampanna swaroop ka anubhav ho। 78to praapti ka anubhav bhi aavashyak hai। 79woh hai sambandhon ka anubhav, yeh hai praaptiyon ka anubhav। 80kaiyon ko sarva praaptiyon ka anubhav nahin hota।
64Those who do service and have remembrance in their heart labour less and have greater contentment than those who do not have remembrance with love in their heart and who simply remember and do service with their head on the basis of knowledge; they have to labour more and are less content.
81master sarvashaktivaan hai lekin samay par shaktiyon ki praapti nahin hoti।
65Even if there is success, the contentment in their heart would be less.
82praapti ki anubhooti nahin to praapti mein bhi kami hai। 83to anubhooti ke saath praapti swaroop bhi banen - yeh hai sachche aashik ki nishaani।
66They would continue to think, "whatever happened was good, but nevertheless... nevertheless....", whereas those who work from their heart constantly sing songs of contentment.
84teesri nishaani - jis aashik ko anubhooti hai, praapti bhi hai woh sada tripta rahenge,kisi bhi baat mein apraapta aatma nahin lagegi।
67They sing songs of contentment from their heart, not just songs of contentment in words. 68True lovers experience all relationships with their heart according to the time.
85to, tripti' - yeh aashik ki visheshta hai। 86jahaan praapti hai,vahaan tripti zaroor hai।
69Second sign: A true lover would always have the happiness of attainment in every situation and in every action.
87agar tripta nahin to avashya praapti mein kami hai aur praapti nahin to sarva sambandhon ki anubhooti mein kami hai। 88to teen nishaaniyaan hain - anubhooti,praapti aur tripti। 89sada tripta aatma। 90jaisa bhi samay ho, jaisa bhi vaayumandal ho, jaise bhi seva ke saadhan hon, jaise bhi seva ke sangathan ke saathi hon lekin har haal mein, har chaal mein tripta hon।
70One is the experience and the other is the attainment from that.
91aise sachche aashik ho na? 92tripta aatma mein koi had ki ichchha nahin hogi। 93vaise dekho to tripta aatma bahut minority (thodi) rehti hai।
71Some have the experience: "Yes, He is my Father and also my Bridegroom and Child, but I am not able to have as much attainment as I want."
94koi-na-koi baat mein chaahe maan ki, chaahe shaan ki bhookh hoti hai।
72He is the Father, but there isn't the happiness of attainment of the inheritance.
95bhookh vaala kabhi tripta nahin hota। 96jiska sada pet bhara hua hota, woh tripta hota hai।
73Together with that experience, there should also be the experience of the attainment through all relationships.
97to jaise shareer ke bhojan ki bhookh hai, vaise man ki bhookh hai - shaan, maan,salvation, saadhan। 98yeh man ki bhookh hai।
74For instance, in the relationship of the Father, there should always be the experience of the attainment of the inheritance; there should be the feeling of fullness.
99to jaise shareer ki tripti vaale sada santushta honge, vaise man ki tripti vaale sada santushta honge। 100santushtata tripti ki nishaani hai।
75Through the Satguru, there should constantly be the experience of a complete and perfect stage and a perfect form through blessings.
101agar tripta aatma nahin honge,chaahe shareer ki bhookh, chaahe man ki bhookh hogi to jitna bhi milega, milega bhi jyaada lekin tripta aatma na hone kaaran sada hi atripta rahenge। 102asantushtata rehti hai। 103jo royal hote hain,woh thode mein tripta hote hain। 104royal aatmaon ki nishaani - sada hi bharpoor honge, ek roti mein bhi tripta to 36prakaar ke bhojan mein bhi tripta honge।
76So the experience of attainment is also essential.
105aur jo atripta honge, woh 36 prakaar ke bhojan milte bhi tripta nahin honge kyonki man ki bhookh hai।
77That is the experience of relationships and this is the experience of attainments. 78Some don't experience all attainments.
106sachche aashik ki nishaani - sada tripta aatma honge। 107to teenon hi nishaaneeyaan check karo।
79You are master almighty authorities, but there isn't the attainment of powers at the right time.
108sadaiv yeh socho - ham kiske aashik hain! 109jo sada sampanna hai, aise maashook ke aashik hain!
80If there isn't the experience of attainment, then there is also a lack in the attainment.
110' to santushtata kabhi nahin chhodo। 111seva chhod do lekin santushtata nahin chhodo।
81So, together with experience, also become an embodiment of attainment: this is a sign of a true lover.
112jo seva asantushta banaave vo seva,seva nahin। 113seva ka arth hi hai - meva dene vaali seva। 114to sachche aashik sarva had ki chaahna se pare,sada hi sampanna aur samaan honge।
82Third sign: The lovers who have the experience and also the attainment through that relationship are always satisfied; they never feel themselves to be souls who are lacking in any situation.
115aaj aashikon ki kahaaniyaan suna rahe hain।
83So satisfaction is the speciality of these lovers.
116naaz, nakhre bhi bahut karte hain। 117maashook bhi dekh-dekh muskaraate rehte।
84Where there is attainment, there is definitely satisfaction.
118naaz, nakhre bhal karo lekin maashook ko maashook samajh uske saamne karo, doosre ke saamne nahin। 119bhinna-bhinna had ke svabhaav,sanskaar ke nakhre aur naaz karte hain।
85If you are not satisfied, then there is definitely something lacking in your attainment; and where there is no attainment there is also something missing in the experience of all relationships.
120jahaan mera svabhaav, mere sanskaar shabd aata hai, vahaan bhi naaz, nakhre shuru ho jaate hain।
86So, the three signs are: experience, attainment and satisfaction, a constantly satisfied soul.
121baap ka svabhaav so mera svabhaav ho। 122mera svabhaav baap ke svabhaav se bhinna ho nahin sakta। 123woh maaya ka svabhaav hai, paraaya svabhaav hai।
87Whatever the time, atmosphere, facilities of service, companions in the gathering of service, in every situation and in every activity, always remain satisfied.
124usko mera kaise kahenge?
88You are such true lovers, are you not?
125maaya paraai hai, apni nahin hai। 126baap apna hai।
89A satisfied soul will never have any limited desires.
127mera svabhaav arthaat baap ka svabhaav।
90If you look, there is a minority of satisfied souls.
128maaya ke svabhaav ko mera kehna bhi wrong hai।
91In one situation or another there is hunger for respect or fame.
129mera'shabd hi phere mein laata hai arthaat chakra mein laata hai।
92Someone who is hungry can never be satisfied.
130aashik, maashook ke aage aise naaz-nakhre bhi dikhaate hain।
93Those whose stomach is always full remain satisfied.
131jo baap ka so mera। 132har baat mein bhakti mein bhi yahi kehte hain - jo tera so mera,aur mera kuchh nahin।
94So just as the body is hungry for food, similarly, the mind is hungry for name, fame, salvation and facilities.
133lekin jo tera so mera।
95This is hunger of the mind.
134jo baap ka sankalp, woh mera sankalp। 135seva ke part bajaane ke baap ke sanskaar-svabhaav,woh mere। 136to isse kya hoga? 137had ka mera, tera ho jaayega।
96So just as those who are physically satisfied will always be content, in the same way, those who are satisfied in the mind will always remain content.
138tera so mera,alag mera nahin hai।
97Contentment is a sign of satisfaction.
139jo bhi baap se bhinna hain, woh mera hai hi nahin, woh maaya ka phera hai। 140isliye is had ke naaz-nakhre se nikal roohaani naaz - main teri aur tu mera,bhinna-bhinna sambandh ki anubhooti ke roohaani nakhre bhal karo। 141parantu yeh nahin karo। 142sambandh nibhaane mein bhi roohaani nakhre kar sakte ho।
98If a soul is not satisfied but is hungry physically or in the mind, then no matter how much he receives, even though he receives a great deal, because of not being satisfied, he would always remain dissatisfied; there would be discontentment.
143muhabbat ki preet ke nakhre achhe hote hain।
99Those who are royal become satisfied with just a little.
144kab sakha ke sambandh se muhabbat ke nakhre ka anubhav karo। 145woh nakhra nahin lekin niraala-pan hai। 146sneh ke nakhre pyaare hote hain।
100The sign of royal souls is that they will always be full, they would even be satisfied with one chapatti or with 36 varieties of food.
147jaise, chhote bachche bahut snehi aur pure (pavitra) hone ke kaaran unke nakhre sabko achhe lagte hain। 148shuddhata aur pavitrata hoti hai bachchon mein।
101However, those who are dissatisfied will not be satisfied even if you give them 36 varieties of food because their hunger is in the mind.
149aur bada koi nakhra kare to woh bura maana jaata।
102The sign of a true lover is that he is constantly satisfied.
150to baap se bhinna-bhinna sambandh ke, sneh ke, pavitrata ke naaz-nakhre bhal karo, agar karna hi hai to।
103So check all three signs. 104Always think about whose lovers you are.
151sada haath aur saath'hi sachche aashik maashook ki nishaani hai।
105You are the lovers of the Beloved who is always perfect.
152saath aur haath nahin chhoote।
106So never let go of contentment.
153sada buddhi ka saath ho aur baap ke har kaarya mein sahayog ka haath ho।
107You may let go of service, but do not let go of your contentment.
154ek do ke sahayogi ki nishaani - haath mein haath milaake dikhaate hain na।
108The service that makes you discontent is not service.
155to sada baap ke sahayogi banna - yeh hai sada haath mein haath।
109Any service means service that gives you nourishing fruit.
156aur sada buddhi se saath rehna। 157man ki lagan, buddhi ka saath। 158is sthiti mein rehna arthaat sachche aashik aur maashook ke poj mein rehna।
110So a true lover is one who is beyond all limited desires, one who is always full and equal. 111Today, Baba is telling you stories of the lovers.
159samjha? 160vaayda hi yeh hai ki sada saath rahenge।
112You also play many mischievous games.
161kabhi-kabhi saath nibhaayenge - yeh vaayda nahin hai।
113On seeing those, the Beloved just smiles.
162man ka lagaav kabhi maashook se ho aur kabhi na ho to woh sada saath to nahin hua na। 163isliye isi sachche aashik-pan ke position mein raho।
114You may play your mischievous games, but understand the Beloved to be the Beloved and play those games in front of Him, not in front of others.
164drishti mein bhi maashook,vritti mein bhi maashook, srishti hi maashook।
115You play mischievous games of the different types of limited nature and sanskars.
165to yeh maashook aur aashikon ki mahphil hai। 166bageecha bhi hai to saagar ka kinaara bhi hai।
116When it comes to "my nature", "my sanskars" you begin to play those mischievous games.
167yeh wonderful aisi private beech (saagar ka kinaara) hai jo hajaaron ke beech (madhya) bhi private hai।
117The Father's nature should be my nature. 118My nature cannot be different from the Father's nature.
168har ek anubhav karte - mere saath maashook ka personal pyaar hai।
119That is Maya's nature, a nature that belongs to someone else.
169harek ko personal pyaar ki feeling praapta hona - yahi wonderful maashook aur aashik hain।
120How can you say that that is your nature? 121Maya is foreign; she doesn't belong to you.
170hai ek maashook lekin hai sabka।
122The Father belongs to you.
171sabhi ka adhikaar sabse jyaada hai। 172harek ka adhikaar hai।
123My nature means the Father's nature.
173adhikaar mein number nahin hain, adhikaar praapta karne mein number ho jaate hain।
124It is wrong to say Maya's nature is your nature. 125The word "my" puts you in a spin.
174sada yeh smriti rakho ki - godly garden mein haath aur saath de chal rahe hain ya baithe hain।
126The lovers also show such mischievous games to the Beloved: whatever is the Father's is mine.
175roohaani beech par haath aur saath de mauj mana rahe hain। 176' to sada hi manoranjan mein rahenge, sada khush rahenge,sada sampanna rahenge।
127In every situation, even on the path of devotion, it is said: Whatever I have is Yours; nothing is mine.
177achha। 178yeh double videshi bhi double lucky hain।
128However, it is: Whatever is Yours is mine.
179achha hai jo ab tak pahunch gaye। 180aage chal kya parivartan hota hai, woh to drama।
129Whatever is the Father's thought is my thought.
181lekin double lucky ho jo samay pramaan pahunch gaye ho। 182achha।
130In playing your part of service, the Father's nature and sanskars are yours.
183sada avinaashi aashik ban roohaani maashook se preeti ki reeti nibhaane vaale, sada svayan ko sarva praaptiyon se sampanna anubhav karne vaale, sada har sthiti va paristhiti mein tripta rahne vaale, sada santushtata ke khazaane se bharpoor ban auron ko bhi bharpoor karne vaale, aise sada ke saath aur haath milaane vaale sachche aashikon ko roohaani maashook ka dil se yaadapyaar aur namaste। 184personal mulaakaat 185party se Australia party se -Australia nivaasi ho ya vatan nivaasi ho? 186kaunsa desh achha lagta hai?
131What will happen through that?
187sada vatan-vaasi ban jaise baap seva ke liye neeche aate hain, isi reeti se bachche bhi vatan se seva ke prati neeche aaye hain - aise anubhav kar seva karte chalo to sada hi nyaare aur baap samaan vishwa ke pyaare ban jaayenge। 188oopar se neeche aana maana avtaar ban avatrit hokar seva karna। 189aisi seva karte ho? 190kyonki vartamaan samay aise avtaaron ki hi aavashyakta hai।
132The limited mine will become Yours.
191sabhi chaahte hain ki avtaar aayen aur hamko saath le jaayen।
133Whatever is Yours is mine, and I don't have anything separate.
192jo bhi praarthana karte hain, usmein kya kehte hain?
134Whatever is different from the Father's is not mine; that is the spin of Maya.
193Christ ko bhi yahi kehte hain - aao aur saath le jaao'to sachche avtaar aap ho jo saath le jaayenge muktidhaam mein।
135Therefore, leave those limited mischievous games and maintain the spiritual pride, "I am Yours and You are mine".
194aise avtaar ban sada seva mein aage badhte raho। 195chalte-phirte aap logon se aise hi saakshaatkaar ho ki avtaar ja rahe hain, avtaar bol rahe hain।
136You may perform spiritually mischievous games of the experience of different relationships, but don't do that.
196to unhon ki ichchha poorn ho jaayegi aur khush ho jaayenge।
137You can also perform spiritually mischievous games in fulfilling a relationship.
197aisi seva mein lage hue ho?
138The mischievous games of love are good.
198kyonki vishwa is samay duhkh aur ashaanti se thaka hua anubhav kar rahi hai।
139Sometimes, experience the loving mischievous games with the relationship of the Friend.
199to aisi thaki hui aatmaon ko sukh aur shanti ki chain dilaane vaali aatmaayen aap ho।
140Those are then not mischievous games, but uniqueness.
200sada yahi lakshya rakho ki sabhi ko kuchh na kuchh baap ke khazaanon se praapti zaroor karaayen। 201America, braajeel,maiksiko aadi party se
141Loving mischievous games are lovely, just as little children's mischief is loved by all because they are lovely and pure.
202(1) sabhi sada ekras sthiti mein sthit rahne vaali shreshtha aatmaayen ho na। 203anubhvi aatmaayen ban gai na।
142Children have cleanliness and purity, whereas when a mature person plays mischievous games, it is considered to be bad.
204sab duniya ke ras anubhav kar liye। 205ab is eeshvareey ras ka anubhav kiya, to woh ras kya lagte hain?
143If you must, you may play mischievous games filled with purity and love in different relationships with the Father.
206pheeke lagte hain na। 207jab hai hi ek ras meetha to ek hi taraph attention jaayega na।
144The constant hand and company is the sign of the true lover and Beloved.
208ek taraph man lag hi jaata hai, mehnat nahin lagti hai।
145Let the company and hand never become separated.
209baap ka sneh,baap ki madad,baap ka saath,baap dvaara sarva praaptiyaan sahaj bana deti hai।
146Always have the company in the intellect and there will always be the Father's hand of cooperation in every task.
210harek isi anubhav se aage badh rahe ho, yeh dekh baap bhi harshit hote hain।
147The sign of cooperation with one another is portrayed by one hand in another.
211jitna bhi desh mein door sthaan par ho,utna hi dil mein najdeek ho। 212baapdaada second mein sabhi bachchon ko aahvaan kar emerge kar lete hain,bhal woh kitna bhi door ho।
148So, always to be cooperative with the Father is always to remain handinhand with the Father and always to keep Him in your intellect.
213aapko bhi anubhav hota hai na -baap amritvele kaise milan manaate hain!
149The love of the mind and the company of the intellect.
214achha! 215(2) baap ki yaad se khushiyon ke jhoolon mein jhoolne vaale ho na।
150To stay in this stage means to stay in the pose of the true lover and Beloved.
216kyonki is sangamayug mein jo khushiyon ki khaan milti hai,woh aur kisi yug mein praapta nahin ho sakti।
151Do you understand? 152The promise you made was that you will always remain with Him.
217is samay baap aur bachchon ka milan hai,varsa hai,vardaan hai।
153You didn't promise that you would stay with Him only sometimes.
218baap ke roop mein varsa dete, satguru ke roop mein vardaan dete hain। 219to donon anubhav hain na?
154If the attachment of the mind is sometimes with the Beloved and not at other times, then that is not constant company, is it?
220donon hi praaptiyaan sahaj anubhav karaane vaali hain।
155Therefore, maintain the position of true lovers.
221varsa ya vardaan - donon mein mehnat nahin। 222isliye title hi hai - sahajyogi'।
156Let there be the Beloved in your vision, in your attitude and let Him be your world.
223kyonki almighty authority baap ban jaae, satguru ban jaae… to sahaj nahin hoga?
157So, this is the happy gathering of the lovers and the Beloved.
224yahi antar param-aatma aur aatmaon ka hai।
158It is a garden and also the shores of the Ocean.
225koi mahaan aatma bhi ho lekin praapti karaane ke liye kuchh-na-kuchh mehnat zaroor degi। 22663janma ke anubhvi ho na।
159This is such a wonderful and private beach that you remain private in the midst of thousands (beech in Hindi= middle).
227isliye baapdaada bachchon ki mehnat dekh nahin sakte।
160Each one of you experiences having personal love for the Beloved.
228jab baap se thoda bhi, sankalp mein bhi kinaara karte ho tab mehnat karte ho।
161For each one to have a feeling of personal love that is being a wonderful Beloved and lover.
229usi second baap ko saathi bana do to second mein mushkil sahaj anubhav ho jaayega।
162He is just the one Beloved, but He belongs to all.
230kyonki baapdaada aaye hi hain bachchon ki thakaavat utaarne।
163Each one has a greater right than that of everyone else.
23163janma dhoondha,bhatke।
164Each one has a right.
232ab baapdaada man ki bhi thakaavat, tan ki bhi thakaavat aur dhan ke uljhan ke kaaran bhi jo thakaavat thi, woh utaar rahe hain।
165There is no number to your right, but it becomes numberwise in claiming those rights.
233sabhi thak gaye the na! 234bachche jo ati pyaare hote hain, unhon ke liye kahaavat hai - naynon par bithaakar le jaate hain।
166Always remain aware that you are walking or sitting in the Godly garden, handinhand and in His company.
235to itne halke bane ho jo naynon par bithaakar baap le jaaye? 236light (halke) ho na?
167You are celebrating with pleasure on the spiritual beach by giving Him your hand and company.
237jab baap bojh uthaane ke liye taiyaar hai to aap bojh kyon uthaate ho?
168Then you will always remain in pleasure and will always remain happy and full. 169Achcha.
238baap se sneh ki nishaani hai - sada halke ban baap ki najron mein sama jaao।
170The double foreigners are double lucky. 171It is good that you have arrived here now.
239itne light jo najron mein sama jaaen!
172Whatever change takes place in the future is the drama.
240is samay light bano to 21 janma ki guarantee hai - kabhi-bhi kisi bhi prakaar ka bojh aa nahin sakta।
173However, you are double lucky that you have arrived here according to the time.
241achha।
174Achcha.
24219taareekh satguroovaar praatah 6.30baje baapdaada ne class mein yaadapyaar di aur vidaai li। 243sabhi desh-videsh ke chaaron taraph seva mein rahne vaale sevaadhaari bachchon ko satguroovaar ke vardaani divas par vardaata aur vidhaata baap ki yaadapyaar, goodmorning,goldanmorning। 244satguru ke is shubh divas par sada yeh mahaamantra yaad rahe ki mahaanta praapta karna arthaat nirmaanta dhaaran karna।
175To the eternal lovers who fulfil the responsibility of love to the spiritual Beloved, to those who experience themselves to be full of all attainments, to those who remain satisfied in every stage and in every situation, to those who become full with the treasure of contentment and who make others full, to the true lovers who are in constant company and who constantly give their hand, love, remembrance and namaste from the heart of the spiritual Beloved.
245nirmaan hi sarva mahaan hai। 246pahle aap' karna hi svamaan sarva se praapta karne ka aadhaar hai।
176Blessing: While seeing the virtues of everyone, may you become an image of virtues by imbibing the Father's virtues in yourself.
247''satguroovaar ke divas satguru se mahaan banne ka yeh mantra vardaan roop mein sada saath rakhna aur vardaanon se palte, udte manjal par pahunchna।
177The children who wear the garland of virtues at the confluence age are the ones who enter the rosary of victory. 178Therefore, become a holy swan and see everyone's virtues, and imbibe the virtues of the one Father.
248mehnat tab karte hain jabki vardaanon ko kaarya mein nahin lagaate।
179Let this garland of virtues be around everyone's neck.
249agar vardaanon se palte rahen, vardaanon ko kaarya mein lagaate rahen to mehnat samaapta ho jaayegi।
180To the extent that you imbibe the Father's virtues, you will have that many garlands around your neck.
250sada saphalta, sada sahaj santushtata ka anubhav karte aur karaate rahenge।
181By turning the beads of the garland of virtues, you also become an image of virtues.
251vardaanon se udte chalo,vardaanon ki paalna do aur vardaata, vidhaata se jo praapti ki hai, uska pratyakshaphal dikhaao।
182As a memorial of this, they show the deities and Goddesses with garlands around their neck.
252yahi satguru ki shreshtha mat hai va shreshtha vardaan hai। 253achha।
183Slogan: The stage of a detached observer is the throne of accurate decisions.
254sarva ko yaadapyaar।
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