Avyakt murli for Monday 5 October 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 105-10-87om shanti avyakt baapdaadaamdhuban 2brahman jeevan ka sukh - santushtata'va prasannata'
0> > 05-10-87 Om Shanti Avyakt Bapdada Madhuban
3santushtata aur prasannata ka khazaana dene vaale, vidhaata,vardaata baapdaada bole 4aaj baapdaada chaaron or ke apne ati laadle, sikeeldhe brahman bachchon mein se vishesh brahman jeevan ki visheshta sampanna bachchon ko dekh rahe hain। 5aaj amritvele baapdaada sarva brahman kul bachchon mein se un vishesh aatmaon ko chun rahe the jo sada santushtata dvaara svayan bhi sada santushta rahe hain aur auron ko bhi santushtata ki anubhooti apni drishti,vritti aur kriti dvaara sada karaate aaye hain। 6to aaj aisi santushtamniyon ki maala piro rahe the jo sada sankalp mein,bol mein, sangathan ke sambandh-samparka mein, karma mein santushtata ke golden pushpa baapdaada dvaara apne oopar barsaane ka anubhav karte aur sarva prati santushtata ke golden pushpon ki varsha sada karte rehte hain।
1The happiness, contentment and satisfaction of Brahmin life
7aisi santushta aatmaayen chaaron or mein se koi-koi najar aai। 8maala badi nahin bani,chhoti-si maala bani। 9baapdaada baarbaar santushtamniyon ki maala ko dekh harshit ho rahe the।
2Today, out of all His extremely beloved, longlost and nowfound Brahmin children, BapDada is looking at the children who are filled with the speciality of Brahmin life.
10kyonki aisi santushtamniyaan hi baapdaada ke gale ka haar banti hain, raajya adhikaari banti hain aur bhakton ke simran ki maala banti hain। 11baapdaada aur bachchon ko bhi dekh rahe the jo kabhi santushta aur kabhi asantushta ke sankalp-maatra chhaaya ke andar aa jaate hain aur phir nikal aate hain, phans nahin jaate।
3Today, at amrit vela, out of all the children who are the decoration of the Brahmin clan, BapDada was selecting those special souls who have contentment, those who have always been content themselves, and who have always continued to give others the experience of contentment through their vision, attitude and actions.
12teesre bachche kabhi sankalp ki asantushtata,kabhi svayan ki svayan se asantushtata,kabhi paristhitiyon dvaara asantushtata,kabhi svayan ki halchal dvaara asantushtata aur kabhi chhoti-badi baaton se asantushtata - isi chakra mein chalte aur nikalte aur phir phansate rehte।
4So, today, BapDada was threading the garland with such jewels of contentment who constantly experience themselves being showered with golden flowers of contentment from BapDada in their every thought and word, in their relationship and connection with those in the gathering and in their every action.
13aisi maala bhi dekhi। 14to teen maalaayen taiyaar hui।
5They also constantly shower others with golden flowers of contentment.
15maniyaan to sabhi hain lekin santushta-maniyon ki jhalak aur doosre do prakaar ke maniyon ki jhalak kya hogi, yeh to aap bhi jaan sakte ho। 16brahma baap baar-baar teenon maalaaon ko dekhte hue harshit bhi ho rahe the, saath-saath prayatna kar rahe the ki doosre number ki maala ki maniyaan pahli maala mein aa jaaen। 17rooh-roohaan chal rahi thi। 18kyonki doosri maala ki koi-koi mani bahut thodi-si asantushtata ki chhaaya-maatra ke kaaran pahli maala se vanchit rah gayi hai, isko parivartan kar kaise bhi pahli maala mein laaven।
6Out of all the souls everywhere, only a few such contented souls were visible.
19ek-ek ke gun,visheshtaayen,seva - sabko saamne laate baar-baar yahi bole ki isko pahli maala mein kar len। 20aisi 25-30 ke kareeb maniyaan thi jinke oopar brahma baap ki vishesh rooh-roohaan chal rahi thi।
7The garland that was prepared was not big; it was a small garland. 8While repeatedly looking at the garland of the jewels of contentment BapDada was pleased because only such jewels of contentment become the garland around BapDada's neck.
21brahma baap bole - pahle number maala mein in maniyon ko bhi daalna chaahiye।
9They claim a right to the kingdom and also become the beads of the rosary that the devotees turn.
22lekin phir svayan hi muskaraate hue yahi bole ki baap inhon ko avashya pahli mein laakar hi dikhaayenge। 23to aisi vishesh maniyaan bhi thi।
10BapDada was also looking at the other children who are sometimes content and sometimes come under the shadow of the slightest thought of discontentment and then move away from it; they don't become trapped.
24aise rooh-roohaan chalte hue ek baat nikli ki asantushtata ka vishesh kaaran kya hai? 25jabki sangamayug ka vishesh vardaan santushtata hai, phir bhi vardaata se vardaan praapta vardaani aatmaayen doosre number ki maala mein kyon aati?
11The third type of children sometimes have discontentment in their thoughts; they are sometimes discontent with themselves, sometimes discontent with adverse situations, sometimes discontent because of their own fluctuation and sometimes discontent with big and small situations.
26santushtata ka beej sarva praaptiyaan hain। 27asantushtata ka beej sthool va sookshm apraapti hai।
12They become caught up in this cycle, then become free from it and then become trapped again. 13Baba even saw such a garland.
28jab braahmanon ka gaayan hai - apraapta nahin koi vastu braahmanon ke khazaane mein athva braahmanon ke jeevan mein',phir asantushtata kyon? 29kya vardaata ne vardaan dene mein antar rakha va lene vaalon ne antar kar liya,kya hua? 30jab vardaata,daata ke bhandaar bharpoor hain, itne bharpoor hain jo aapke arthaat shreshtha nimitta aatmaon ke jo bahutkaal ke brahmaakumaar-brahmaakumaari ban gaye, unhon ki 21janmon ki vanshaavli aur phir unke bhakta, bhakton ki bhi vanshaavli,vo bhi un praaptiyon ke aadhaar par chalte rahenge।
14So, three garlands were prepared.
31itni badi praapti,phir bhi asantushtata kyon? 32akhut khazaana sabhi ko praapta hai - ek hi dvaara,ek hi jaisa,ek hi samay,ek hi vidhi se।
15All are jewels, but you can also understand what the sparkle would be of those who are jewels of contentment and what it would be of those who are the other two types of jewel.
33lekin praapta hue khazaane ko har samay kaarya mein nahin lagaate arthaat smriti mein nahin rakhte। 34mukh se khush hote hain lekin dil se khush nahin hote।
16While repeatedly looking at the garlands, Father Brahma was pleased and, at the same time, was trying to bring the jewels of the second number garland into the first number garland.
35dimaag ki khushi hai, dil ki khushi nahin, kaaran? 36praaptiyon ke khazaanon ko smritisvaroop ban kaarya mein nahin lagaate। 37smriti rehti hai lekin smritisvaroop mein nahin aate।
17A hearttoheart conversation was taking place because some beads of the second garland were deprived of being in the first garland due to a slight shadow of discontentment, and they had to be transformed and somehow brought into the first garland.
38praapti behad ki hai lekin unko kahaan-kahaan had ki praapti mein parivartan kar lete ho।
18Whilst keeping in front each one's virtues, specialities and service, he repeatedly said only one thing: Let us bring this one into the first garland.
39is kaaran had arthaat alpakaal ki praapti ki ichchha, behad ki praapti ke phalasvaroop jo sada santushtata ki anubhooti ho,usse vanchit kar deti hai।
19There were about 25 to 30 such jewels about whom Father Brahma was having a special hearttoheart conversation. 20Father Brahma said: These beads should also be put in the number one garland.
40had ki praapti dilon mein had daal deti hai। 41isliye asantushtata ki anubhooti hoti hai।
21However, he then smiled and said that the Father will definitely bring them into the first garland.
42seva mein had daal dete hain।
22There were also such special jewels.
43kyonki had ki ichchha ka phal man ichchhit phal nahin praapta hota।
23While such a hearttoheart conversation was taking place, one thing emerged as to the reason for discontentment.
44had ki ichchhaaon ka phal alpakaal ki poorti vaala hota hai। 45isliye abhi-abhi santushtata,abhi-abhi asantushtata ho jaati hai।
24Since the special blessing of the confluence age is contentment, why do souls who have attained this blessing from the Bestower of Blessings come into the second garland?
46had, behad ka nasha anubhav karaane nahin deta।
25The seed of contentment is to have all attainments.
47isliye,vishesh check karo ki man ki arthaat svayan ki santushtata,sarva ki santushtata anubhav hoti hai? 48santushtata ki nishaani - woh man se, dil se,sarva se,baap se, drama se santushta honge; unke man aur tan mein sada prasannata ki lahar dikhaai degi।
26The seed of discontentment is a lack of physical or subtle attainment. 27Since it is remembered of Brahmins that nothing is lacking in the treasurestore or the lives of Brahmins, then why is there discontentment? 28Is it that the Bestower of Blessings has made a difference in giving blessings or have those who have been given the blessings made a difference in taking them?
49chaahe koi bhi paristhiti aa jaae, chaahe koi aatma hisaab-kitaab chuktu karne vaali saamna karne bhi aati rahe, chaahe shareer ka karma-bhog saamna karne aata rahe lekin had ki kaamna se mukta aatma santushtata ke kaaran sada prasannata ki jhalak mein chamakta hua sitaara dikhaai degi। 50prasannachitta kabhi koi baat mein prashnachitta nahin honge। 51prashn hain to prasanna nahin। 52prasannachitta ki nishaani - woh sada nihsvaarthi aur sada sabhi ko nirdosh anubhav karega;kisi aur ke oopar dosh nahin rakhega - na bhaagyavidhaata ke oopar ki mera bhaagya aisa banaaya, na drama par ki mera drama mein hi part aisa hai, na vyakti par ki iska svabhaav-sanskaar aisa hai, na prakriti ke oopar ki prakriti ka vaayumandal aisa hai, na shareer ke hisaabkitaab par ki mera shareer hi aisa hai।
29What happened?
53prasannachitta arthaat sada nihsvaartha,nirdosh vritti-drishti vaale।
30The treasure store of the Bestower of Blessings and the Bestower is full.
54to sangamayug ki visheshta santushtata'hai aur santushtata ki nishaani prasannata'hai। 55yeh hai brahman jeevan ki vishesh praapti। 56santushtata nahin, prasannata nahin to brahman banne ka laabh nahin liya।
31It is so full that your dynasty lasts for 21 births, that is, the dynasty of the elevated instrument souls who have become BKs over a long period of time, and also the dynasty of the devotees continue to move on the basis of these attainments.
57brahman jeevan ka sukh hai hi santushtata,prasannata।
32When there is such great attainment, why would there be discontentment?
58brahman jeevan bani aur uska sukh nahin liya to naamdhaari brahman hue va praapti swaroop brahman hue?
33Everyone has attained the same limitless treasures from the One, at the same time and through the same method.
59to baapdaada sabhi brahman bachchon ko yahi smriti dila rahe hain - brahman bane,aho bhaagya!
34However, you don't use at all times the treasures you have attained, that is, you don't keep them in your awareness.
60lekin brahman jeevan ka varsa,propertysantushtata'hai।
35You become happy speaking about them, but you are not happy in your heart.
61aur brahman jeevan ki parsanalti (Personality) prasannata'hai।
36There is happiness intellectually, but not in the heart. 37What is the reason?
62is anubhav se kabhi vanchit nahin rehna। 63adhikaari ho।
38You don't use the treasures of attainment as an embodiment of that awareness.
64jab daata, vardaata khuli dil se praaptiyon ka khazaana de rahe hain, de diya hai to khoob apni property aur parsanalti ko anubhav mein laao, auron ko bhi anubhvi banaao। 65samjha? 66har ek apne se poochhe ki main kis number ki maala mein hoon?
39You are aware of them, but you don't become an embodiment of that awareness. 40The attainment is unlimited but you sometimes make it limited, and, because of this, the desire for some limited attainment deprives you of the experience of constant contentment, which is the result of unlimited attainment.
67maala mein to hai hi lekin kis number ki maala mein hoon।
41Limited attainment puts limitations on your heart.
68achha। 69aaj raajasthaan aur yu.pi. group hai।
42This is why there is the experience of discontentment.
70raajasthaan arthaat raajaai sanskaar vaale, har sankalp mein,swaroop mein raajaai sanskaar practical mein laane vaale arthaat pratyaksha dikhaane vaale।
43You then bring limitations into service because the fruit of limited desires is that you don't attain the fruit you want.
71isko kehte hain raajasthaan nivaasi। 72aise ho na? 73kabhi praja to nahin ban jaate ho na?
44The fruit of limited desires only brings fulfillment for a temporary period.
74agar vasheebhoot ho gaye to praja kahenge,maalik hain to raaja।
45This is why there is sometimes contentment and at other times discontentment.
75aise nahin ki kabhi raaja, kabhi praja। 76nahin।
46Limitations do not allow you to experience unlimited intoxication.
77sada raajaai sanskaar svatah hi smriti-swaroop mein hon। 78aise raajasthaan nivaasi bachchon ka mahattva bhi hai।
47Therefore, especially check whether you have contentment of the mind, that is, contentment within the self and contentment with others.
79raaja ko sadaiv sabhi oonchi najar se dekhenge aur sthaan bhi raaja ko ooncha denge। 80raaja sadaiv takhta par baithega, praja sadaiv neeche।
48The sign of contentment is that they will be content in their mind, in their heart, with everyone, with the Father and with the drama.
81to raajasthaan ke raajaai sanskaar vaali aatmaayen arthaat sada oonchi sthiti ke sthaan par rahne vaale। 82aise ban gaye ho va ban rahe ho? 83bane hain aur sampanna banna hi hai। 84raajasthaan ki mahima kam nahin hai।
49Waves of satisfaction will also be visible in their mind and body, regardless of whether any adverse situation arises, whether any souls come to oppose them to settle their karmic accounts, whether the physical suffering of karma comes to the body.
85sthaapna ka headquarter hi raajasthaan mein hai। 86to oonche ho gaye na। 87naam se bhi oonche, kaam se bhi oonche।
50Because a soul who is free from limited desires is content, he will be visible as a star sparkling with the sparkle of satisfaction.
88aise raajasthaan ke bachche apne ghar mein pahunche hain। 89samjha?
51Those who are satisfied will never ask questions in any situation.
90yu.pi. ki bhoomi vishesh paavan-bhoomi gaai hui hai।
52When they are satisfied, they have no questions.
91paavan karne vaali bhaktimaarga ki ganga nadi bhi vahaan hai aur bhakti ke hisaab se krishna ki bhoomi bhi yu.pi. mein hi hai।
53The sign of those who are satisfied is that they are always altruistic and always experience everyone to be blameless.
92bhoomi ki mahima bahut hai।
54They do not blame anyone.
93krishna leela, janmabhoomi dekhni hogi to bhi yu.pi. mein hi jaayenge। 94to yu.pi. vaalon ki visheshta hai। 95sada paavan ban aur paavan banaane ki visheshta sampanna hain। 96jaise baap ki mahima hai patit paavan… yu.pi. vaalon ki bhi mahima baap samaan hai।
55They do not blame the Bestower of Fortune that He created such a fortune for them; they do not blame the drama that such is their part in the drama; they do not blame any person that his nature and sanskars are like that; they do not blame nature that the atmosphere is like that; they do not blame their body that their body is like that.
97patit-paavni aatmaayen ho। 98bhaagya ka sitaara chamak raha hai। 99aise bhaagyavaan sthaan aur sthiti - donon ki mahima hai।
56To be satisfied means to be constantly altruistic and to have an attitude and vision that are free from blaming anyone.
100sada paavan' -yeh hai sthiti ki mahima। 101to aise bhaagyavaan apne ko samajhte ho?
57So, the speciality of the confluence age is contentment and the sign of contentment is satisfaction.
102sada apne bhaagya ko dekh harshit hote svayan bhi sada harshit aur doosron ko bhi harshit banaate chalo।
58This is the special attainment of Brahmin life. 59If there isn't contentment and satisfaction, then you haven't taken the benefit of Brahmin life.
103kyonki harshit-mukh svatah hi aakarshitmoorta hote hain।
60The happiness of Brahmin life is contentment and satisfaction.
104jaise sthool nadi apne taraph kheenchati hai na,kheenchakar yaatri jaate hain। 105chaahe kitna bhi kashta uthaana pade, phir bhi paavan hone ka aakarshan kheench leta hai।
61If you lead a Brahmin life and do not experience the happiness of that, then, are you only a Brahmin in name or are you a Brahmin who is an embodiment of attainment?
106to yeh paavan banaane ke kaarya ka yaadgaar yu.pi. mein hai। 107aise hi harshit aur aakarshitmoorta banna hai।
62So, BapDada is reminding all Brahmin children: You have become Brahmins and that is great fortune.
108samjha? 109teesra group double videshiyon ka bhi hai। 110double videshi arthaat sada videshi baap ko aakarshit karne vaale, kyonki samaan hain na।
63However, the inheritance and property of Brahmin life is contentment and the personality of Brahmin life is satisfaction.
111baap bhi videshi hai, aap bhi videshi ho।
64Never remain deprived of this experience.
112ham shareek pyaare hote hain।
65You have a right to it.
113maa-baap se bhi phrendsa jyaada pyaare lagte hain। 114to double videshi baap samaan sada is deh aur deh ke aakarshan se pare videshi hain, ashareeri hain, avyakt hain। 115to baap apne samaan ashareeri, avyakt sthiti vaale bachchon ko dekh harshit hote hain।
66Since the Bestower and the Bestower of Blessings is giving to you the treasures of attainment with an open heart, since He has already given these to you, then you have to experience your property and personality a great deal. 67Also make others experience them.
116race bhi achhi kar rahe hain।
68Do you understand?
117seva mein bhinna-bhinna saadhan aur bhinna-bhinna vidhi se aage badhne ki race achhi kar rahe hain।
69Each one of you can ask yourself: In which number garland am I? 70You are all in a garland but in which number garland are you?
118vidhi bhi apnaate aur vriddhi bhi kar rahe hain।
71Achcha. 72Today, it is the turn of the Rajasthan and UP groups.
119isliye, baapdaada chaaron or ke double videshi bachchon ko seva ki badhaai bhi dete aur sva ke vriddhi ki smriti bhi dilaate hain।
73Rajasthan means those with the sanskars of a kingdom (of ruling), those who put the sanskars of ruling into their every thought and form in a practical way, that is, those who reveal them.
120sva ki unnati mein sada udti kala dvaara udte chalo।
74This is called being a resident of Rajasthan. 75You are like this, are you not?
121svaunnati aur seva ki unnati ke balance dvaara sada baap ke blessing ke adhikaari hain aur sada rahenge।
76You don't sometimes become subjects, do you? 77If you become influenced, you would be called subjects; if you are the master then you are the king.
122achha। 123chautha group hai baaki madhuban nivaasi। 124woh to sada hain hi।
78It should not be that you are sometimes the king and sometimes the subject; no.
125jo dil par so chul par, jo chul par so dil par।
79Always have the sanskars of ruling naturally in your awareness.
126sabse jyaada vidhipoorvak brahma bhojan bhi madhuban mein hota।
80There is importance of such children who are residents of Rajasthan.
127sabse sikeeldhe bhi madhuban nivaasi hain। 128sab function bhi madhuban mein hote।
81Everyone always regards a king with elevated vision, and they would always give the king a high position.
129sabse,direct murliyaan bhi,jyaada madhuban vaale hi sunte।
82A king would always sit on a throne and the subjects would sit below him.
130to madhuban nivaasi sada shreshtha bhaagya ke adhikaari aatmaayen hain। 131seva bhi dil se karte hain।
83So, the souls from Rajasthan with the sanskars of ruling means those who always stay in the high position of a high stage.
132isliye madhuban nivaasiyon ko baapdaada aur sarva braahmanon ki man se aasheervaad praapta hoti rehti hai। 133achha।
84Have you become like that or are you becoming that? 85You have become that and you definitely have to become complete. 86The praise of Rajasthan is no less.
134chaaron or ki sarva baapdaada ki vishesh santushtamniyon ko baapdaada ki vishesh yaadapyaar। 135saath-saath sarva bhaagyashaali brahman jeevan praapta karne vaale koton mein koi, koi mein bhi koi sikeeldhe aatmaon ko,baapdaada ke shubh sankalp ko sampanna karne vaali aatmaon ko, sangamayugi brahman jeevan ki property ke sampoorn adhikaar praapta karne vaali aatmaon ko vidhaata aur vardaata baapdaada ki bahut-bahut yaadapyaar sveekaar ho। 136daadi jaanki ji evan daadi chandramni ji sevaaon par jaane ki chhutti baapdaada se le rahi hain
87The headquarters of this establishment is in Rajasthan.
137ja rahi ho ya sama rahi ho?
88So, you are elevated, are you not?
138jaao ya aao lekin sada samaai hui ho।
89You are high in name and high in your task.
139baapdaada ananya bachchon ko kabhi alag dekhte hi nahin hain।
90The children of such a land of kings (Rajasthan) have come to their home.
140chaahe aakaar mein, chaahe saakaar mein sada saath hain।
91Do you understand? 92The land of UP is especially remembered as a pure land.
141kyonki sirf mahaaveer bachche hi hain jo yeh vaayda nibhaate hain ki har samay saath rahenge, saath chalenge।
93The River Ganges that purifies everyone is also there and, in terms of bhakti, the land of Krishna is also in UP.
142bahut thode yeh vaayda nibhaate hain।
94There is a lot of praise of that land.
143isliye,aise mahaaveer bachche, ananya bachche jahaan bhi jaate baap ko saath le jaate hain aur baap sada vatan mein bhi saath rakhte hain।
95If anyone wants to see the divine activities of Krishna or his birthplace they go to UP. 96So the speciality of those from UP is to be constantly pure and to make others pure.
144har kadam mein saath dete। 145isliye ja rahi ho, aa rahi ho - kya kahenge?
97Just as the Father's praise is that He is the Purifier, so the praise of those from UP is the same as the Father's.
146iseelie kaha ki ja rahi ho ya sama rahi ho।
98You are purifier souls. 99The star of fortune is sparkling.
147aise hi saath rehte-rehte samaan ban sama jaayegi।
100There is praise of such a fortunate place and stage.
148ghar mein thode samay ke liye rest karengi, saath rahengi।
101"Always pure" is the praise of your stage.
149phir aap raajya karna aur baap oopar se dekhenge।
102So, do you consider yourselves to be fortunate in this way?
150lekin saath ka thode samay ka anubhav karna। 151achha।
103You are those who are always happy. 104Seeing your fortune, remain cheerful.
152(aaj baba aapne kamaal ki maala banaai) 153aap log bhi to maala banaate ho na। 154maala abhi to chhoti hai।
105You yourselves remain cheerful and continue to make others cheerful because a cheerful face is automatically a face that attracts.
155abhi badi banegi। 156abhi jo thoda kabhi-kabhi behosh ho jaate hain, unhein thode samay mein prakriti ka va samay ka aavaaj hosh mein le aayega;phir maala badi ban jaayegi।
106It is the same as a physical river that draws people to itself. 107Pilgrims are pulled to go there. 108No matter how many difficulties they have to face, they are still pulled with the attraction of becoming pure.
157achha। 158jahaan bhi jaao baap ke vardaani to ho hi।
109So, the memorial of the task of making others pure is in UP.
159aapke har kadam se baap ka vardaan sabko milta rahega।
110Similarly, also become cheerful and an image that attracts. 111Do you understand?
160dekhenge to bhi baap ka vardaan drishti se lenge, bolenge to bol se vardaan lenge,karma se bhi vardaan hi lenge।
112The third group is of double foreigners. 113Double foreigners means those who attract the Father who is always the Foreigner because you are equal.
161chalte-phirte vardaanon ki varsha karne ke liye ja rahi ho।
114The Father is from a foreign land and you are also from foreign lands.
162abhi jo aatmaayen aa rahi hain, unko vardaan ki va mahaadaan ki hi aavashyakta hai।
115There is love for your equals. 116Friends are loved even more than parents.
163aap logon ka jaana arthaat khule dil se unhon ko baap ke vardaan milna। 164achha।
117So double foreigners are like the Father, always beyond the body and the attraction of the body.
165double videshi bhaai-bahinon se - double videshi arthaat sada apne svasva roop, svadesh,svaraajya ke smriti mein rahne vaale।
118You are foreigners, bodiless and avyakt. 119So, the Father is pleased to see His children who are equal to Him, those who are bodiless and have the avyakt stage.
166double videshiyon ko vishesh kaunsi seva karni hai? 167abhi silence ki shakti ka anubhav vishesh roop se aatmaon ko karaana।
120You are racing well. 121You are racing well in service using various facilities and various methods of moving forward. 122You adopt the methods and also make progress.
168yeh bhi vishesh seva hai। 169jaise science ki power naameegraami hai na। 170bachche-bachche ko maaloom hai ki science kya hai।
123This is why BapDada is giving all the double foreign children from everywhere many congratulations and is also reminding you all of the awareness of selfprogress.
171aise silence power, science se bhi oonchi hai। 172woh din bhi aana hai।
124Always continue to fly with the flying stage in your selfprogress.
173silence ke power ki pratyakshata arthaat baap ki pratyakshata। 174jaise science pratyaksha proof dikhaati hai - vaise silence power ka practical proof hai - aap sabka jeevan।
125You always have a right to blessings from the Father through having a balance of your self progress and progress in service, and you will always have this right. 126Achcha. 127The fourth group that remains are the Madhuban residents.
175jab itne sab practical proof dikhaai denge to na chaahte hue sabhi ki najar mein sahaj aa jaayengen।
128They are always here. 129Those who are in the heart are in the hearth. 130Those who are at the hearth are in the heart.
176jaise yeh (pichhle varsha) pees ka kaarya kiya na, isko stage par practical mein dikhaaya।
131Madhuban is where the maximum Brahma Bhojan is prepared in the right way with discipline.
177aise hi chaltephirte pees ke model dikhaai den to science vaalon ki bhi najar silence vaalon ke oopar avashya jaayegi।
132Those from Madhuban are the most beloved longlost and nowfound ones. 133All the functions take place in Madhuban.
178samjha? 179science ki invention videsh mein jyaada hoti hai।
134It is those from Madhuban who listen to most of the murlis directly.
180to silence ke power ka aavaaj bhi vahaan se sahaj phailega।
135So, the residents of Madhuban are those who always have a right to elevated fortune.
181seva ka lakshya to hai hi, sabhi ko umang-utsaah bhi hai। 182seva ke bina rah nahin sakte।
136You serve from your heart. 137This is why Madhuban residents continue to receive blessings from BapDada and all the Brahmins from their heart.
183jaise bhojan ke bina rah nahin sakte,aise seva ke bina bhi rah nahin sakte। 184isliye baapdaada khush hai। 185achha।
138Achcha. 139To all of BapDada's special jewels of contentment who have come from everywhere, special love and remembrance from BapDada.
186yu.pi tatha raajasthaan group se baapdaada ki alag-alag mulaakaat - svadarshan chakradhaari shreshtha aatmaayen ban gaye, aise anubhav karte ho? 187sva ka darshan ho gaya na? 188apne aapko jaanna arthaat sva ka darshan hona aur chakra ka gyaan jaanna arthaat svadarshan chakradhaari banna। 189jab svadarshan chakradhaari bante hain to aur sab chakra samaapta ho jaate hain।
140As well as that, to the few fortunate souls out of multimillions and to the handful of souls from those few longlost and nowfound souls who have attained the Brahmin life, to the souls who fulfil BapDada's pure thoughts, to the souls who attain the complete right to the property of the confluenceaged Brahmin life, please accept lots and lots of love and remembrance from BapDada, the Bestower of Fortune and the Bestower of Blessings.
190dehbhaan ka chakra,sambandh ka chakra samasyaaon ka chakra - maaya ke kitne chakra hain!
141Dadi Janki and Dadi Chandermani taking leave from BapDada to go on service:
191lekin svadarshan-chakradhaari banne se yeh sab chakra samaapta ho jaate hain,sab chakron se nikal aate hain।
142Are you going or are you merging Baba in yourself? 143Whether you are going or coming, you are always merged.
192nahin to jaal mein phans jaate hain।
144BapDada never sees the special children as separate.
193to pahle phanse hue the, ab nikal gaye। 19463 janma to anek chakron mein phansate rahe aur is samay in chakron se nikal aaye, to phir phansana nahin hai।
145Whether in the subtle or the physical form, you are always with Baba because it is only the mahavir children who fulfil the promise of being with the Father at every moment and of going back with Him.
195anubhav karke dekh liya na?
146Very few fulfil this promise.
196anek chakron mein phansane se sab kuchh ganva diya aur svadarshan-chakradhaari banne se baap mila to sab kuchh mila।
147This is why wherever such specially beloved mahavir children go, they take the Father with them and the Father always keeps them with Him in the subtle region.
197to sada svadarshan-chakradhaari ban, maayaajeet ban aage badhte chalo।
148He gives His company at every step. 149Therefore, what would you say?
198isse sada halke rahenge,kisi bhi prakaar ka bojh anubhav nahin hoga।
150Are you going or coming? 151This is why Baba asked whether you are going or merging Baba in you.
199bojh hi neeche le aata hai aur halka hone se oonche udte rahenge।
152By always staying together in this way, you will become equal and become merged.
200to udne vaale ho na? 201kamzor to nahin? 202agar ek bhi pankh kamzor hoga to neeche le aayega, udne nahin dega।
153You will rest at home for a short while and stay with the Father and will then rule the kingdom while the Father watches from up above.
203isliye, donon hi pankh majboot hon to svatah udte rahenge।
154However, experience the companionship of His company for a short time.
204svadarshan-chakradhaari banna arthaat udti kala mein jaana।
155Achcha. 156(Baba, today, you created a wonderful garland.)
205achha। 206raajayogi, shreshtha yogi aatmaayen ho na?
157You people also create a garland, do you not?
207saadhaaran jeevan se sahajyogi, raajayogi ban gaye।
158The garland is still small; a big one will be created.
208aisi shreshtha yogi aatmaayen sada hi ateeindriy sukh ke jhoole mein jhoolti hain।
159Those who have now become a little unconscious will be brought back into consciousness by nature or time in a short while.
209hathayogi yog dvaara shareer ko ooncha uthaate hain aur udne ka abhyaas karte hain।
160Then the garland will become big. 161Achcha. 162Wherever you go, you have already received blessings from the Father.
210vaastav mein aap raajayogi oonchi sthiti ka anubhav karte ho।
163Everyone will continue to receive blessings from the Father through your every step.
211isko hi kaapi karke vo shareer ko ooncha uthaate hain।
164When you look at them, they will take the Father's blessings through your drishti.
212lekin aap kahaan bhi rehte oonchi sthiti mein rehte ho, isliye kehte hain - yogi ooncha rehte hain।
165When you speak, they will take blessings through your words and they will also take blessings through your actions.
213to man ki sthiti ka sthaan ooncha hai। 214kyonki double light ban gaye ho।
166You are going to shower blessings on them as you walk and move.
215vaise bhi pharishton ke liye kaha jaata ki pharishton ke paanv dharni par nahin hote।
167All the souls that are coming now need blessings and the great donation.
216pharishta arthaat jiska buddhi roopi paanv dharti par na ho,dehbhaan mein na ho।
168For you to go, means for them to be given the Father's blessings from an open heart. 169Achcha.
217dehbhaan se sada oonche -aise pharishte arthaat raajayogi ban gaye। 218abhi is puraani duniya se koi lagaav nahin।
170Blessing: May you be a soul with the fortune of happiness and constantly experience happiness by using all your treasures all the time.
219seva karna alag cheez hai lekin lagaav na ho। 220yogi banna arthaat baap aur main,teesra na koi।
171As soon as you take Brahmin birth you receive many elevated treasures of happiness for the whole day from BapDada.
221to sada isi smriti mein raho ki ham raajayogi,sada pharishta hain।
172This is why, even just hearing your name, devotee souls now experience temporary happiness.
222is smriti se sada aage badhte rahenge।
173Seeing your nonliving images, they begin to dance in happiness.
223raajayogi sada behad ka maalik hain, had ke maalik nahin।
174In that way, all of you have the fortune of happiness.
224had se nikal gaye। 225behad ka adhikaar mil gaya - isi khushi mein raho।
175You have received many treasures, but you simply have to use them at the right time.
226jaise behad ka baap hai, vaise behad ki khushi mein raho, nashe mein raho। 227achha।
176Always keep the key in front of you, that is, always keep it in your awareness.
228vidaai ke samay 229sabhi amritvele ke vardaani bachchon ko vardaata baap ki sunahri yaadapyaar sveekaar ho। 230saath-saath sunahri duniya banaane ki seva ke sada plan manan karne vaale aur sada seva mein dil va jaan, sik va prem se,tan-man-dhan se sahayogi aatmaayen,sabhi ko baapdaada goodmorning,diamond morning kar rahe hain aur sada diamond ban is diamond yug ki visheshta ko vardaan aur varse mein lekar svayan bhi sunahri sthiti mein sthit rahenge aur auron ko bhi aise hi anubhav karaate rahenge।
177Then put that awareness into a practical form and you will continue to experience constant happiness.
231to chaaron or ke double heeron bachchon ko diamond morning।
178Slogan: You are the lights of the clan who ignite the lamp of the Father's elevated hopes.
232achha।
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