Avyakt murli for Friday 9 October 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 109-10-87om shanti avyakt baapdaadaamdhuban
0> > 09-10-87 Om Shanti Avyakt Bapdada Madhuban
2alaukik raajya darbaar ka samaachaar
1News of the alokik royal court.
3sarva praaptiyon ke bhandaar, oonche te oonche baap apne sarva praapti bhav'ke vardaani bachchon prati bole
2Today, BapDada is looking at the royal court of His children who have a right to self sovereignty.
4aaj baapdaada apne sva-raajya adhikaari bachchon ki raajya darbaar dekh rahe hain। 5yeh sangamayug ki niraali, shreshtha shaan vaali alaukik darbaar saare kalpa mein nyaari aur ati pyaari hai। 6is raajya-sabha ki roohaani raunak,roohaani kamal-aasan, roohaani taaj aur tilak,chehre ki chamak, sthiti ke shreshtha smriti ke vaayumandal mein alaukik khushbu ati ramneek, ati aakarshit karne vaali hai।
3Out of the whole cycle, this alokik court of the confluence age is unique, has elevated pride, is completely different and the most lovely. 4The spiritual sparkle, the spiritual lotusseat, the spiritual crown and tilak, the sparkle of the face and the alokik fragrance of the atmosphere of the elevated awareness of the stage of this royal court are extremely entertaining and one that deeply attracts everyone.
7aisi sabha ko dekh baapdaada har ek raajya-adhikaari aatma ko dekh harshit ho rahe hain।
5Seeing such a gathering and every selfsovereign soul, BapDada is very pleased.
8kitni badi darbaar hai!
6It is such a huge court.
9har ek brahman bachcha svaraajya- adhikaari hai।
7Every Brahmin child is a selfsovereign, a master of the self.
10to kitne brahman bachche hain!
8So, there are so many Brahmin children.
11sabhi braahmanon ki darbaar ikatthi karo to kitni badi raajya-darbaar ho jaayegi!
9If you held a court of all the Brahmins together, it would be such a big royal court.
12itni badi raajya darbaar kisi bhi yug mein nahin hoti।
10Such a big court doesn't take place in any other age.
13yahi sangamayug ki visheshta hai jo oonche te oonche baap ke sarva bachche svaraajya-adhikaari bante hain।
11The speciality of the confluence age is that all the children of the highest on high Father become masters of the self.
14vaise laukik parivaar mein har ek baap bachchon ko kehte hain ki yeh mera bachcha raaja'beta hai va ichchha rakhte hain ki mera har ek bachcha raaja' bane।
12In a lokik family, every father says to his children: this child of mine is my "kingchild", or he desires that every child of his should become a king.
15lekin sabhi bachche raaja ban hi nahin sakte।
13However, not all the children can become kings.
16yeh kahaavat parmaatma baap ki kaapi ki hai।
14They have copied the Supreme Father in this saying.
17is samay baapdaada ke sab bachche raajayogi arthaat sva ke raaje nambarvaar zaroor hain lekin hain sabhi raaj-yogi, praja yogi koi nahin hai।
15At this time, all the children of BapDada are definitely Raj Yogis, that is, masters of the self. 16They are numberwise Raj Yogis; none of them are subject yogis.
18to baapdaada behad ki raajyasbha dekh rahe the।
17So, BapDada was looking at the unlimited royal gathering.
19sabhi apne ko svaraajya adhikaari samajhte ho na?
18All of you consider yourselves to be masters of the self, do you not?
20naye-naye aaye hue bachche raajya-adhikaari ho va abhi banna hai?
19Are all you new children who have come masters of the self or do you still have to become that?
21naye-naye hain to milna-julna seekh rahe hain।
20You are new and so you are learning how to meet and get together.
22avyakt baap ki avyakti baaten samajhne ki bhi aadat padti jaayegi।
21You will continue to develop the habit of understanding the avyakt things that the avyakt Father tells you.
23phir bhi is bhaagya ko abhi se bhi samay par jyaada samjhenge ki ham sabhi aatmaayen kitni bhaagyavaan hain!
22Nevertheless, you will consider this fortune to be worth more when the time comes rather than now: how fortunate we are!
24to baapdaada suna rahe the - alaukik raajya darbaar ka samaachaar।
23BapDada was telling you the news of the alokik royal court.
25sabhi bachchon ke vishesh taaj aur chehre ki chamak ke oopar na chaahte bhi attention ja raha tha।
24Baba's attention was especially being drawn to the crown and the sparkle on the face of the children even against His conscious wish.
26taaj brahman jeevan ki visheshta - pavitrata'ka hi soochak hai।
25The crown is a symbol of purity, the speciality of Brahmin life.
27chehre ki chamak roohaani sthiti mein sthit rahne ki roohaaniyat ki chamak hai।
26The sparkle on the face is the sparkle of spirituality and of being stable in a spiritual stage.
28saadhaaran reeti se bhi kisi bhi vyakti ko dekhenge to sabse pahle drishti chehre taraph hi jaayegi।
27Even when you look at someone ordinarily, your vision will first of all go to the face.
29yeh chehra hi vritti aur sthiti ka darpan hai।
28This face is a mirror of your attitude and stage.
30to baapdaada dekh rahe the - chamak to sabhi mein thi lekin ek the sada roohaaneeyat ki sthiti mein sthit rahne vaale, svatah aur sahaj sthiti vaale aur doosre the sada roohaani sthiti ke abhyaas dvaara sthit rahne vaale।
29So, BapDada was seeing that there was a sparkle on everyone, but one were those who were always stable in the stage of spirituality, those who had this stage naturally and easily, and the other were those who were stable in this stage through the practice of the spiritual stage.
31ek the sahaj sthiti vaale, doosre the prayatna kar sthit rahne vaale। 32arthaat ek the sahaj yogi, doosre the purooshaarthi se yogi।
30One were those who easily had this stage and the other were those who had to make effort to remain stable in this stage, that is, one were easy yogis and the other were yogis who had to make effort.
33donon ki chamak mein antar raha।
31There was a difference in the sparkle of the two.
34unki natural beauty thi aur doosron ki purooshaartha dvaara beauty thi। 35jaise aajkal bhi make up kar byooteephul bante hain na।
32One had natural beauty and the other had beauty through effort, just as people nowadays look beautiful because of their makeup.
36natural (svaabhaavik) beauty ki chamak sada ekras rehti hai aur doosri beauty kabhi bahut achhi aur kabhi percentage mein rehti hai;ek jaisi, ekras nahin rehti।
33The sparkle of natural beauty is always constant whereas the sparkle of the other beauty is sometimes very good, and sometimes only to a certain percentage; it is not always the same, not always stable.
37to sada sahaj yogi,svatahyogi sthit number one svaraajya-adhikaari banaati hai।
34So, the stage of constantly being an easy and natural yogi enables you to become a number one selfsovereign.
38jab sabhi bachchon ka vaayda hai - brahman jeevan arthaat ek baap hi sansaar hai va ek baap doosra na koi;jab sansaar hi baap hai, doosra koi hai hi nahin to svatah aur sahaj yogi sthiti sada rahegi na, va mehnat karni padegi?
35Since all you children have promised to lead a Brahmin life, that is, the one Father is your world, and that you belong to the one Father and none other, since the Father is your world, and there is no one else, then you would naturally and easily have a constant yogi stage, would you not? 36Or, would you have to make effort?
39agar doosra koi hai to mehnat karni padti hai - yahaan buddhi na jaae, vahaan jaae।
37If there is anyone else, then you have to make effort to stop your intellect going there, and see that it goes here.
40lekin ek baap hi sab kuchh hai - phir buddhi kahaan jaayegi?
38However, when the one Father is everything, where would the intellect go?
41jab ja hi nahin sakti to abhyaas kya karenge?
39Since it cannot go anywhere, what practice will it have?
42abhyaas mein bhi antar hota hai।
40There is a difference in the practice too.
43ek hai svatah abhyaas hai, hai hi hai, aur doosra hota hai mehnat vaala abhyaas।
41One is natural practice, it is always in that stage, and the other is practice through effort.
44to svaraajya-adhikaari bachchon ka sahaj abhyaasi banna - yahi nishaani hai sahaj yogi, svatah yogi ki।
42For the selfsovereign children to become those who have this practice easily is a sign of them being easy and natural yogis.
45unhon ke chehre ki chamak alaukik hoti hai jo chehra dekhte hi anya aatmaayen anubhav karti ki yeh shreshtha praaptisvaroop sahajyogi hain।
43The sparkle on their face is alokik, so that as soon as others see their face, they experience that soul to be a soul who is an embodiment of elevated attainment and an easy yogi.
46jaise sthool dhan va sthool pad ki praapti ki chamak chehre se maaloom hoti hai ki yeh saahookaar kul va oonch pad adhikaari hai,aise yeh shreshtha praapti, shreshtha raajya adhikaar arthaat shreshtha pad ki praapti ka nasha va chamak chehre se dikhaai deti hai।
44Just as when someone has physical wealth or has attained a physical position you can tell by the sparkle on his face that he is from a wealthy family or has claimed a high position, in the same way, the intoxication and sparkle of this elevated attainment, this elevated right to a kingdom, that is, the attainment of an elevated stage, is visible on their face. 45The sparkling faces of all the selfsovereign children should always be visible like this.
47door se hi anubhav karte ki inhonne kuchh paaya hai।
46Signs of effort should not be visible; signs of attainment should be visible.
48praaptisvaroop aatmaayen hain। 49aise hi sabhi raajya adhikaari bachchon ke chamakte hue chehre dikhaai den।
47Even now, when you see the faces of some children, you say: this one has attained something, whereas for other children, when you see their face you say: this is a high destination but they have also had very high renunciation.
50mehnat ke chinha nahin dikhaai den, praapti ke chinha dikhaai den।
48From their faces, their renunciation would be visible, but their fortune would not be visible.
51abhi bhi dekho, koi- koi bachchon ke chehre ko dekh yahi kehte hain - inhonne kuchh paaya hai aur koi-koi bachchon ke chehre ko dekh yeh bhi kehte hain ki oonchi manzil hai lekin tyaag bhi bahut ooncha kiya hai।
49Or, it would be said that this one is making very good effort. 50BapDada wants the sparkle of being an easy yogi to be seen on the face of each of you children. 51The sparkle of the intoxication of elevated attainment should be visible because you are the children of the Father who is the treasurestore of attainments.
52tyaag dikhaai deta hai, bhaagya nahin dikhaai dega chehre se।
52You have a right to the blessed time of the confluence age of receiving attainments. 53How can we have constant yoga?
53ya yeh kahenge ki mehnat bahut achhi kar rahe hain।
54How can we have a constant experience and experience the treasurestore?
54baapdaada yahi dekhne chaahte hain ki har ek bachche ke chehre se sahajyogi ki chamak dikhaai de, shreshtha praapti ke nashe ki chamak dikhaai de।
55Do not waste your time in making this effort even now, but easily experience the fortune of being an embodiment of attainment. 56The time of completion is coming close. 57If, even now you remain engaged in making effort for one thing or another, then the time for receiving attainment will end.
55kyonki praaptiyon ke bhandaar ke bachche ho।
58So, then, when will you experience being an embodiment of attainment?
56sangamayug ke praaptiyon ke vardaani samay ke adhikaari ho।
59The confluence age and Brahmin souls have the blessing, "May you be full of all attainments".
57nirantar yog kaise lagaaven va nirantar anubhav kar bhandaar ki anubhooti kaise karen - ab tak bhi isi mehnat mein hi samay nahin ganvaaon lekin praaptisvaroop ke bhaagya ko sahaj anubhav karo।
60You don't have a blessing, "May you always be an effortmaker", but you have the blessing of having attainment. 61Blessed souls who have received the blessing of attainments can never be caught up in carelessness. 62Therefore, they don't have to make effort.
58samaapti ka samay sameep aa raha hai।
63So, do you understand what you have to become?
59ab tak kisi na kisi baat ki mehnat mein lage rahenge to praapti ka samay to samaapta ho jaayega।
64In the royal court, it became clear what the speciality of having a right to the kingdom is, did it not? 65You have a right to the kingdom, do you not?
60phir praaptisvaroop ka anubhav kab karenge?
66Or, are you still thinking about whether you have this or not?
61sangamayug ko, brahman aatmaon ko vardaan hai sarva praapti bhav''।
67You have become the children of the Bestower of Fortune and the Bestower of Blessings.
62sada purooshaarthi bhav' ka vardaan nahin hai, praapti bhav' ka vardaan hai।
68A king means a bestower of fortune, one who gives. 69If you lack nothing what would you take?
63praapti bhav'ki vardaani aatma kabhi bhi albelepan mein aa nahin sakti।
70So, did you understand? 71The new children have to stay in this experience. 72Do not waste your time battling.
64isliye unko mehnat nahin karni padti।
73If you waste your time battling, you will be battling in your final moments too.
65to samjha, kya banna hai?
74What will you then have to become?
66raajyasbha mein raajya adhikaari banne ki visheshta kya hai, yeh spashta hua na?
75Will you become part of the moon dynasty or will you go into the sun dynasty? 76Those who are battling will go into the moon dynasty.
67raajya adhikaari ho na,va abhi soch rahe ho ki hain va nahin hain?
77"I am moving along, I am doing this, it will happen, I will reach there."
68jab vidhaata ke bachche, vardaata ke bachche ban gaye; raaja arthaat vidhaata, dene vaala।
78Do not keep this type of aim even now. 79If not now, then never. 80If you are going to become something, it has to be now.
69apraapti kuchh nahin to lenge kya?
81If you are going to attain something, it has to be now.
70to samjha, naye-naye bachchon ko is anubhav mein rehna hai।
82Only those who have such zeal and enthusiasm will reach their complete destination on time.
71yuddha mein hi samay nahin ganvaana hai।
83No one is ready to become Rama and Sita of the silver age.
72agar yuddha mein hi samay ganvaaya to ant-mati bhi yuddha mein rahenge। 73phir kya banna padega?
84Since you want to go into the sun dynasty of the golden age, then the sun dynasty means to be a constant master bestower of fortune and bestower of blessings, not one who has a desire to take.
74chandravansh mein jaayenge va sooryavanshi mein? 75yuddha vaala to chandravansh mein jaayega।
85"I should receive some help; it would be very good if this should happen; I will claim a good number in my effort." 86No.
76chal rahe hain,kar rahe hain,ho hi jaayenge, pahunch jaayenge - abhi tak aisa lakshya nahin rakho।
87You are receiving help, everything is happening. 88This is known as being children who are selfsovereigns, masters of the self.
77ab nahin to kab nahin।
89Do you want to move forward?
78banna hai to ab, paana hai to ab - aisa umang-utsaah vaale hi samay par apni sampoorn manzil ko pa sakenge।
90Or is it that because you have come later, you want to remain at the back? 91The easy way to go ahead is to become an easy and natural yogi. 92It is very easy.
79treta mein raam seeta banne ke liye to koi bhi taiyaar nahin hai।
93Since there is only the one Father, since there is no one else, where else would you go?
80jab satayug sooryavansh mein aana hai, to sooryavansh arthaat sada master vidhaata aur vardaata, lene ki ichchha vaala nahin।
94Since there is attainment upon attainment, why would it take effort? 95So, take benefit of the time of attainment. 96Become an embodiment of all attainments. 97Do you understand?
81madad mil jaae, yeh ho jaae to bahut achha,purooshaartha mein achha number le lenge - nahin।
98BapDada wants each child, even the last one, as well as one who comes at the beginning of establishment, every child, to become number one.
82madad mil rahi hai, sab ho raha hai - isko kehte hain - svaraajya adhikaari bachche'।
99Become kings, not subjects. 100Achcha. 101Groups from Maharashtra and Madhya Pradesh have come. 102Look, the word "maha" (great) is so good.
83aage badhna hai ya peechhe aaye hain to peechhe hi rehna hai?
103The place Maharashtra has the word "maha" in it and so you also have to become great.
84aage jaane ka sahaj raasta hai - sahajyogi, svatahyogi bano।
104You have become great, have you not, because to belong to the Father means to become great?
85bahut sahaj hai।
105You are great souls.
86jab hai hi ek baap, doosra koi nahin to jaayenge kahaan?
106Brahmins means great. 107Your every action is great, every word is great and every thought is great.
87praapti hi praapti hai phir mehnat kyon lagegi? 88to praapti ke samay ka laabh uthaao।
108They have become alokik, have they not? 109So, those of you from Maharashtra, always be an embodiment of the awareness that you are great.
89sarva praapti swaroop bano। 90samjha?
110Brahmins means the great topknot, does it not?
91baapdaada to yahi chaahte hain ki ek- ek bachcha - chaahe last aane vaala,chaahe sthaapna ke aadi mein aane vaala, har ek bachcha number one bane।
111Madhya Pradesh are those who always maintain the intoxication of Madhyajibhav (the middle one, Vishnu). 112Together with manmanabhav, you also have the blessing of madhyajibhav.
92raaja banna, na ki praja। 93achha।
113So, your heavenly form is called madhyajibhav.
94mahaaraashtra aur madhya pradesh ka group aaya hai। 95dekho, maha shabd kitna achha hai।
114You are those who maintain the intoxication of your elevated attainment, that is, you are those who remain stable in the form of the mantra of madhyajibhav.
96mahaaraashtra sthaan bhi maha shabd ka hai aur banna bhi mahaan hai।
115You are also great. 116If you are madhyajibhav, then you would definitely be manmanabhav too.
97mahaan to ban gaye na। 98kyonki baap ke bane maana mahaan bane।
117So, Madhya Pradesh means those who become an embodiment of the great mantra.
99mahaan aatmaayen ho।
118So, both of you are great with your own specialities.
100brahman arthaat mahaan।
119Do you understand who you are?
101har karma mahaan, har bol mahaan, har sankalp mahaan hai।
120From the time you began the first lesson, you just made firm, "Who am I?"
102alaukik ho gaye na।
121The Father also reminds you of the same thing.
103to mahaaraashtra vaale sada hi smritisvaroop bano ki mahaan hain।
122Churn this. 123There is just the one expression, "Who am I?", but it has so many answers.
104brahman arthaat mahaan choti hain na।
124Make a list of "Who am I?" 125Achcha.
105madhya pradesh - sadamadyaaji bhav' ke nashe mein rahne vaale। 106manmanaabhav'ke saath madyaaji bhav' ka bhi vardaan hai। 107to apna svarga ka swaroop-isko kehte hain madyaaji bhav' to apne shreshtha praapti ke nashe mein rahne vaale arthaatmadyaaji bhav'ke mantra ke swaroop mein sthit rahne vaale।
126To all the elevated souls from everywhere who are embodiments of all attainments, to all the great souls who have a right to the alokik royal court, to the special souls who have always adopted the sparkle of spirituality, to the constantly natural yogis, the easy yogis, to the highestonhigh souls, please accept lovefilled remembrance from BapDada, the Highest on High. 127Blessing: May you be one who has truly died alive and has transformed all waste with pure feelings and elevated wishes.
108woh bhi mahaan ho gaye। 109madyaaji bhav'hain to manmanaabhav'bhi zaroor honge।
128BapDada's shrimat is: Children, do not listen to, speak about, or think about anything wasteful.
110to madhya pradesh arthaat mahaamantra ka swaroop banne vaale।
129Always think with pure feelings and always speak auspicious words. 130Listen to anything wasteful with a pure motive.
111to donon hi apni-apni visheshta se mahaan hain। 112samjha, kaun ho?
131Be one who has pure and positive thoughts for others and transform the intention conveyed by those words.
113jab se pahla paath shuru kiya, woh bhi yahi kiya ki main kaun? 114baap bhi vahi baat yaad dilaate hain। 115isi par manan karna।
132Always let your feelings and wishes be elevated and always transform yourself and do not think about the transformation of others.
116shabd ek hi hai ki main kaun' lekin iske uttar kitne hain?
133The transformation of the self is the transformation of others. 134It has to be, "First me."
117list nikaalna - main kaun? 118' achha।
135There is pleasure in dying alive in this way.
119chaaron or ke sarva praapti swaroop, shreshtha aatmaon ko,sarva alaukik raajyasbha adhikaari mahaan aatmaon ko, sada roohaaniyat ki chamak dhaaran karne vaali vishesh aatmaon ko,sada svatah yogi, sahajyogi,oonche te oonchi aatmaon ko oonche te oonche baapdaada ka sneh sampanna yaadapyaar sveekaar ho।
136This is known as the great sacrifice (maha bali). 137Die with happiness in this, for this dying is, in fact, truly living, the true donation of life. 138Slogan: The concentration of thoughts brings a fast speed in your elevated transformation. 139* * * O M S H A N T I* * *