Avyakt murli for Saturday 14 November 1987

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.

How is Hinglish generated?

The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.

Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.

Everyday spelling examples
HindiHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 114-11-87om shanti avyakt baapdaadaamdhuban

0> > 14-11-87 Om Shanti Avyakt Bapdada Madhuban

2poojya dev aatma banne ka saadhan - ‘pavitrata ki shakti'

1The method to become a worthy­of­worship deity soul: the power of purity.

3‘pavitra bhav' ka vardaan dene vaale baapdaada apne light ke taajdhaari bachchon prati bole 4aaj roohaani shama apne roohaani parvaanon ko dekh rahe hain।

2Today, the spiritual Flame is looking at His spiritual moths. 3Every spiritual moth has reached this spiritual gathering flying with their wings of zeal and enthusiasm.

5har ek roohaani parvaana apne umang-utsaah ke pankhon se udte-udte is roohaani mahphil mein pahunch gaye hain।

4This spiritual, happy gathering is a unique, spiritual gathering which only the spiritual Father and the spiritual children know.

6yeh roohaani mahphil vichitra alaukik mahphil hai jisko roohaani baap jaane aur roohaani bachche jaanen।

5All the many types of attraction of Maya seem impure in front of this spiritual attraction.

7yeh roohaani aakarshan ke aage maaya ki anek prakaar ki aakarshan tuchchha lagti hai, asaar anubhav hoti hai। 8yeh roohaani aakarshan sada ke liye vartamaan aur bhavishya anek janmon ke liye harshit banaane vaali hai, anek prakaar ke duhkh-ashaanti ki lahron se kinaara karaane vaali hai।

6They are experienced as being without any essence. 7This spiritual attraction makes you cheerful for all times ­ for the present time and also for the future many births. 8It is an attraction that makes you step away from the waves of the many types of sorrow and peacelessness.

9isliye sabhi roohaani parvaane is mahphil mein pahunch gaye hain।

9This is why all the spiritual moths have reached this gathering.

10baapdaada sabhi parvaanon ko dekh harshit hote hain।

10BapDada is pleased to see all the moths.

11sabhi ke mastak par pavitra sneh, pavitra sneh ke sambandh, pavitra jeevan ki pavitra drishti-vritti ki nishaaniyaan jhalak rahi hain।

11On each one's forehead, the signs of pure love, the relationships of pure love, a pure life and pure vision and attitude are sparkling.

12sabhi ke oopar in sab pavitra nishaaniyon ke symbol va soochak ‘light ka taaj' chamak raha hai।

12The crown of light, the symbol of all these pure things is sparkling on each one.

13sagammayugi brahman jeevan ki visheshta hai - pavitrata ki nishaani। 14yeh light ka taaj jo har brahman aatma ko baap dvaara praapta hota hai।

13The speciality of the confluence­aged Brahmin life is this symbol of purity, the crown of light, which every Brahmin receives from the Father.

15mahaan aatma, parmaatma-bhaagyavaan aatma, oonche te oonchi aatma ki yeh taaj nishaani hai।

14This crown is a sign of great souls, fortunate Godly souls and the highest­on­high souls.

16to aap sabhi aise taajdhaari bane ho?

15So, have all of you become ones who are wearing such a crown?

17baapdaada va maatpita har ek bachche ko janma se ‘pavitra-bhav'ka vardaan dete hain।

16BapDada, the mother and Father give every child, from the moment they take birth, the blessing: "May you be pure."

18pavitrata nahin to brahman jeevan nahin।

17If there is no purity, there is no Brahmin life.

19aadi sthaapna se lekar ab tak pavitrata par hi vighna padte aaye hain kyonki pavitrata ka foundation 21 janmon ka foundation hai।

18From the beginning of establishment until now, obstacles have been because of purity, because the foundation of purity is the foundation for 21 births.

20pavitrata ki praapti aap brahman aatmaon ko udti kala ki taraph sahaj le jaane ka aadhaar hai।

19The attainment of purity is the basis of taking you Brahmin souls into the flying stage easily.

21jaise karmon ki gati gahan gaai hai, to pavitrata ki paribhaasha bhi ati guhya hai।

20Just as the philosophy of karma is said to be deep, so too, the definition of purity is extremely deep.

22pavitrata maaya ke anek vighnon se bachne ki chhatrachhaaya hai।

21Purity is the canopy of protection with which you can protect yourself from the many obstacles of Maya.

23‘pavitrata ko hi sukh-shanti ki janni kaha jaata hai।

22Purity is said to be the mother of peace and happiness.

24' kisi bhi prakaar ki apvitrata duhkh va ashaanti ka anubhav karaati hai।

23Any type of impurity makes you experience sorrow and peacelessness.

25to saare din mein check karo - kisi bhi samay duhkh va ashaanti ki lahar anubhav hoti hai?

24So, throughout the day, check: At any time, do I experience any wave of sorrow or peacelessness?

26uska beej apvitrata hai। 27chaahe mukhya vikaaron ke kaaran ho va vikaaron ke sookshm roop ke kaaran ho।

25The seed of that is impurity, whether it is because of the main vices or because of a subtle form of the vices.

28pavitra jeevan arthaat duhkh-ashaanti ka naam nishaan nahin।

26A pure life means there is no name or trace of sorrow or peacelessness.

29kisi bhi kaaran se duhkh ka jara bhi anubhav hota hai to sampoorn pavitrata ki kami hai।

27If there is the slightest experience of sorrow due to any reason, it is a lack of complete purity.

30pavitra jeevan arthaat baapdaada dvaara praapta hui vardaani jeevan hai।

28A pure life means a life of blessings received from BapDada.

31braahmanon ke sankalp mein va mukh mein yeh shabd kabhi nahin hona chaahiye ki is baat ke kaaran va is vyakti ke vyavhaar ke kaaran mujhe duhkh hota hai।

29There shouldn't be such thoughts or words on the lips of Brahmins as: Because of this situation or because of this person's behaviour, I experienced sorrow.

32kabhi saadhaaran reeti mein aise bol, bol bhi dete ya anubhav bhi karte hain। 33yeh pavitra brahman jeevan ke bol nahin hain।

30Sometimes, in an ordinary way, you do speak such words or even experience them: those are not the words of a pure Brahmin life.

34brahman jeevan arthaat har second sukhmay jeevan।

31A Brahmin life means a life of happiness at every second.

35chaahe duhkh ka najaara bhi ho lekin jahaan pavitrata ki shakti hai,woh kabhi duhkh ke najaare mein duhkh ka anubhav nahin karenge lekin duhkh-hartta sukh-kartta baap samaan duhkh ke vaayumandal mein duhkhamay vyaktiyon ko sukh-shanti ke vardaani ban sukh-shanti ki anchali denge,master sukh-kartta ban duhkh ko roohaani sukh ke vaayumandal mein parivartan karenge।

32Even if there is a scene of sorrow, where you have the power of purity, you don't experience sorrow in any scene of sorrow. 33However, like the Father who is the Remover of Sorrow and Bestower of Happiness, in an atmosphere of sorrow, you have to become a bestower of the blessings of peace and happiness and give those sorrowful souls a drop of peace and happiness; you will become a master bestower of happiness and transform that sorrow into an atmosphere of spiritual happiness.

36isi ko hi kaha jaata hai - ‘duhkh-hartta sukh-kartta। 37'

34This is known as being a remover of sorrow and a bestower of happiness.

38jab science ki shakti alpakaal ke liye kisi ka duhkh-darda samaapta kar leti hai, to pavitrata ki shakti arthaat silence ki shakti duhkh-darda samaapta nahin kar sakti?

35Since the power of science is able to finish someone's pain and suffering for a short time, then, can the power of purity, that is, the power of silence, not finish pain and suffering?

39science ki davaai mein alpakaal ki shakti hai to pavitrata ki shakti mein, pavitrata ki dua mein kitni badi shakti hai?

36The medicine of science has temporary power, but how much power does the power of purity and the blessings of purity have?

40samay pramaan jab aaj ke vyakti davaaiyon se kaarne-akaarne tang honge, beemaariyaan ati mein jaayengi to samay par aap pavitra dev va deviyon ke paas dua lene liye aayenge ki humein duhkh, ashaanti se sada ke liye door karo।

37According to the time, when people nowadays become tired of medicine due to one reason or another, and when their illnesses go into the extreme, then, at such a time, they will come to you pure deity souls to receive blessings: Take us away from sorrow and peacelessness for all time.

41pavitrata ki drishti-vritti saadhaaran shakti nahin hai।

38The vision and attitude of purity is not an ordinary power.

42yeh thode samay ki shaktishaali drishti va vritti sadaakaal ki praapti karaane vaali hai।

39This powerful drishti and attitude of a short time will enable you to attain something for all time.

43jaise abhi jismaani doctors aur jismaani hospitals samay prati samay badhte bhi jaate hain, phir bhi doctors ko phursat nahin, hospitals mein sthaan nahin।

40Physical doctors and physical hospitals are now increasing from time to time, but, in spite of that, doctors don't have any time nor is there any space in the hospitals.

44rogiyon ki sada hi queue lagi hui hoti hai।

41There is always a queue of those who are ill.

45aise aage chal hospitals va doctors ke paas jaane ka, davaai karne ka, chaahte hue bhi ja nahin sakenge।

42As you progress further, they won't be able to go to the hospitals or doctors for any medicine even if they want to.

46majority niraash ho jaayenge to kya karenge?

43The majority will become disheartened. 44Then what will they do?

47jab dava se niraash honge to kahaan jaayenge?

45Where will they go when they have become disheartened with medicine?

48aap logon ke paas bhi queue lagegi।

46There will be queues in front of you people.

49jaise abhi aapke va baap ke jad chitron ke saamne ‘O dayaalu, daya karo' kahkar daya va dua maangate rehte hain, aise aap chaitanya, pavitra, poojya aatmaon ke paas ‘O pavitra deviyon va pavitra dev! 50hamaare oopar daya karo' - yeh maangane ke liye aayenge।

47Just as they now continue to ask for mercy or blessings in front of the non­living images of you and the Father, saying, "O merciful One, have mercy!", in the same way, they will come to ask you living, pure, worthy­of­worship souls ,"O pure deities, pure goddesses, have mercy for us!"

51aaj alpakaal ki siddhi vaalon ke paas shapha lene va sukh-shanti ki daya lene ke liye kitne bhatakte rehte hain! 52samajhte hain - door se bhi drishti pad jaae।

48Nowadays, so many people continue to wander around to those who have temporary occult powers for a cure or for the mercy of happiness or peace.

53to aap parmaatma-vidhi dvaara siddhi-swaroop bane ho।

49They believe that if that one's drishti falls on them even from a distance…

54jab alpakaal ke sahaare samaapta ho jaayenge to kahaan jaayenge?

50However, you will have become embodiments of success through the Godly method.

55yeh jo bhi alpakaal ki siddhi vaale hain, alpakaal ki kuchh na kuchh pavitrata ki vidhiyon se alpakaal ki siddhi praapta karte hain।

51Where will they go when the temporary supports have finished? 52All of those who have temporary powers continue to attain temporary success with some method of temporary purity or other.

56yeh sada nahin chal sakti hai।

53That cannot continue for all time.

57yeh bhi golden aged aatmaon ko arthaat last mein oopar se aai hui aatmaon ko pavitra muktidhaam se aane ke kaaran aur drama ke niyam pramaan,satopradhaan stage ke pramaan pavitrata ke phalasvaroop alpakaal ki siddhiyaan praapta ho jaati hain lekin thode samay mein hi sato, rajo,tamo - teenon stejas paas karne vaali aatmaayen hain।

54That too is temporary success attained as a result of the purity of those (present) golden­aged souls, that is, the souls who have come down from above at the end, through having come from the pure land of liberation and according to the principle of the drama, according to their satopradhan stage. 55However, they are souls who pass through their sato, rajo and tamo ­ all 3 stages ­ in a short time.

58isliye sadaakaal ki siddhi nahin rehti।

56This is why they don't experience permanent success.

59parmaatma-vidhi se siddhi nahin hai, isliye kahaan na kahaan svaartha va abhimaan siddhi ko samaapta kar leta hai।

57Their success is not attained with the Godly method. 58This is why selfish motives or ego somewhere or other finishes their success.

60lekin aap pavitra aatmaayen sada siddhi swaroop hain,sada ki praapti karaane vaali hain।

59However, you pure souls are constant embodiments of success; you are those who enable souls to receive an attainment for all time.

61sirf chamatkaar dikhaane vaali nahin ho lekin chamakti hui jyotisvaroop banaane vaale ho,avinaashi bhaagya ka chamakta hua sitaara banaane vaale ho।

60You are not those who just show a miracle, but those who make others into sparkling forms of light; you are those who make others into sparkling stars of imperishable fortune.

62isliye yeh sab sahaare ab thoda samay ke liye hain aur aakhir mein aap pavitra aatmaon ke paas hi anchali lene aayenge।

61This is why all of those supports are only for a short time, and, at the end, they will eventually come to you pure souls to take a drop.

63to itni sukh-shanti ki janni pavitra aatmaayen bane ho?

62So, have you become such pure souls who are mothers of peace and happiness?

64itni dua ka stock jama kiya hai va apne liye bhi abhi tak dua maangate rehte ho?

63Have you accumulated such a stock of blessings? 64Or, are you even now asking for blessings for yourself?

65kai bachche abhi bhi samay prati samay baap se maangate rehte ki is baat par thodi-si dua kar lo, aasheervaad de do।

65Even now, some children, from time to time, continue to ask the Father: Give me some blessings for this; give me good wishes.

66to maangane vaale daata kaise banenge?

66How can someone who is asking be a bestower?

67isliye pavitrata ki shakti ki mahaanta ko jaan pavitra arthaat poojya dev aatmaayen abhi se bano।

67Therefore, know the greatness of the power of purity and become a pure, that is, a worthy­of­ worship deity soul from now.

68aise nahin ki ant mein ban jaayenge।

68Do not think that you will become that at the end.

69yeh bahut samay ki jama ki hui shakti ant mein kaam mein aayegi।

69This power that has been accumulated over a long period of time will be useful at the end.

70to samjha, pavitrata ki guhya gati kya hai?

70So, do you understand what the deep philosophy of purity is?

71sada sukh-shanti ki janni aatma - yeh hai pavitrata ki guhyata!

71To be a soul who is constantly a mother of peace and happiness: that is the depth of purity.

72saadhran baat nahin hai!

72It is not an ordinary thing.

73brahmachaari rehte hain, pavitra ban gaye hain।

73You have become pure and you remain celibate.

74lekin pavitrata janni hai, chaahe sankalp se, chaahe vriti se, vaayumandal se, vaani se, samparka se sukh- shanti ki janni banna - isko kehte hain - ‘pavitra aatma'।

74However, purity is the mother, and, to become a mother of peace and happiness whether through thoughts, attitude, the atmosphere, words or through contact, is known as being a pure soul.

75to kahaan tak bane ho - yeh apne aapko check karo।

75So, check yourself to see to what extent you have become this.

76achha।

76Achcha.

77aaj bahut aa gaye hain।

77Today, many have come.

78jaise paani ka baandh toot jaata hai to yeh kaayda ka baandh tod kar aa gaye hain।

78Just as water breaks the dam, so too, you have broken the dam of laws and come here.

79phir bhi kaayde mein phaayda to hai hi।

79However, there is benefit in the laws.

80jo kaayde se aate, unhon ko jyaada milta hai aur jo lahar mein lahraakaar aate hain, to samay pramaan phir itna hi milega na।

80Those who come according to the regulations receive greater benefit, whereas who just come along with the flow, then, according to the time, they will only receive that much.

81phir bhi dekho,bandhanmukta baapdaada bhi bandhan mein aata hai!

81Nevertheless, just see how BapDada, who is free from bondage, comes into bondage.

82sneh ka bandhan hai।

82He has the bondage of love.

83sneh ke saath samay ka bhi bandhan hai। 84shareer ka bhi bandhan hai na।

83Together with love, there is the bondage of time and also bondage of the body.

85lekin pyaara bandhan hai, isliye bandhan mein hote bhi aajaad hain।

84However, it is a lovely bondage and this is why even though He is in bondage, He is free.

86baapdaada to kahenge - bhale padhaare, apne ghar pahunch gaye।

85BapDada would say, "Welcome, you have come to your home."

87achha।

86Achcha.

88chaaron or ke sarva param pavitra aatmaon ko, sada sukh-shanti ki janni paavan aatmaon ko,sada pavitrata ki shakti dvaara anek aatmaon ko duhkh-darda se door karne vaali dev aatmaon ko, sada parmaatma-vidhi dvaara siddhi-swaroop aatmaon ko baapdaada ka sneh sampanna yaadapyaar aur namaste।

87To all the supremely pure souls from everywhere, to the pure souls who are always mothers of peace and happiness, to the deity souls who, with the power of constant purity, remove the pain and suffering of many souls, to the souls who are embodiments of success through the Godly method, BapDada's love­filled remembrance and namaste. 88To the kumaris from the Indore Hostel: All of you are pure, great souls, are you not? 89You are many times more elevated than the souls of today who call themselves great souls.

89hostel ki kumaariyon se - (Indore group)

90Pure kumaris are always worshipped. 91So, are all of you always pure and worthy­of­worship souls?

90sabhi pavitra mahaan aatmaayen ho na?

92There isn't any type of impurity, is there?

91aajkal ke mahaatma kahlaane vaalon se bhi anek baar shreshtha ho।

93Are you souls who always live together as loving and co­operative souls following the one direction?

92pavitra kumaariyon ka sada poojan hota hai।

94You know how to harmonise sanskars, do you not? 95Because greatness is to harmonise sanskars.

93to aap sabhi paavan,poojya sada shuddh aatmaayen ho na? 94koi ashuddhi to nahin hai?

96Let there be no conflict of sanskars, but always continue to dance the dance of harmonising sanskars.

95sada aapas mein ekmat,snehi,sahayogi rahne vaali aatmaayen ho na?

97You have received very good fortune in that you have become great at a young age.

96sanskaar milaane aata hai na।

98You always remain happy, do you not?

97kyonki sanskaar milan karna - yahi mahaanta hai।

99None of you ever cry in your mind, do you? 100Are you free from attachment?

98sanskaaron ka takkar na ho lekin sada sanskaar milan ki raas karte raho।

101Do you ever remember your lokik family? 102Are you clever in both studies? 103Always remain number one in both studies.

99bahut achha bhaagya mila hai - chhotepan mein mahaan ban gai!

104Just as the Father is One, so too, children should also be number one.

100sada khush rehti ho na?

105You are number one of all.

101kabhi koi man se rote to nahin?

106The Father always loves such children.

102nirmohi ho?

107Do you understand? 108Achcha.

103kabhi laukik parivaar yaad aata hai? 104donon padhaai mein hoshiyaar ho?

109Blessing: May you be a world benefactor who always keeps the seed of thought full of good wishes of benevolence.

105donon padhaai mein sada number one rehna hai।

110Just as the essence of the whole tree is in the seed, in the same way, let the seed of thought always be filled with good wishes for every soul and for matter. 111Let every thought be filled with the strength of making everyone equal to the Father, of making weak ones strong, of making unhappy and peaceless souls constantly happy and peaceful. 112No seed of thought should be empty of this, that is, it should not be a waste thought. 113Let it be powerful with the feeling of benevolence, for only then would you be called a world benefactor soul, the same as the Father.

106jaise baap one hai, aise bachche bhi number one mein। 107sabse number one - aise bachche sada baap ke priy hain।

114Slogan: Instead of being afraid of the jamela (upheaval) of Maya, continue to celebrate the pleasures of a Godly mela (gathering).

108samjha? 109achha।

115* * * O M S H A N T I* * *