Avyakt murli for Friday 27 November 1987
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 127-11-87om shanti avyakt baapdaadaamdhuban
0> > 27-11-87 Om Shanti Avyakt Bapdada Madhuban
2behad ke vairaagi hi sachche raajarishi
1Only those who have unlimited disinterest are true Raj Rishis.
3rishikumaar/kumaariyon ko brahma baap samaan raajarishi sthiti ki nishaaniyaan bataate hue sarva sahayogi baapdaada bole 4aaj baapdaada sarva raajarishiyon ki darbaar ko dekh rahe hain।
2Today, BapDada is seeing the court of all the Raj Rishis. 3Throughout the whole cycle, a court of kings takes place many times, but this court of Raj Rishis only takes place at this confluence age. 4You are kings and also Rishis.
5saare kalpa mein raajaaon ki darbaar anek baar lagti hai lekin yeh raajarishiyon ki darbaar is sangamayug par hi lagti hai। 6raaja bhi ho aur rishi bhi ho। 7yeh visheshta is samay ki is darbaar ki gaai hui hai।
5This speciality of this court of this time is remembered. 6On the one hand, you have the kingdom, that is, you have a right to all attainments and, on the other hand, you are Rishis, that is, you are those who have an attitude of unlimited disinterest.
8ek taraph raajaai arthaat sarva praaptiyon ke adhikaari aur doosre taraph rishi arthaat behad ke vairaag vritti vaale। 9ek taraph sarva praapti ke adhikaar ka nasha aur doosre taraph behad ke vairaag ka alaukik nasha।
7On the one hand, you have the intoxication of having a right to all attainments and, on the other hand, you have the alokik intoxication of having unlimited disinterest.
10jitna hi shreshtha bhaagya utna hi shreshtha tyaag।
8To the extent that you have elevated fortune, you have elevated renunciation.
11donon ka balance।
9There is a balance of the two.
12isko kehte hain raajarishi।
10This is known as being a Raj Rishi.
13aise raajarishi bachchon ka balance dekh rahe the।
11Baba was seeing the balance of such Raj Rishi children.
14abhi-abhi adhikaareepan ka nasha aur abhi-abhi vairaag vritti ka nasha - is practice mein kahaan tak sthit ho sakte hain arthaat dono sthitiyon ka samaan abhyaas kahaan tak kar rahe hain - yeh check kar rahe the।
12One moment you have the intoxication of being one with that right, and the next moment, you have the intoxication of having an attitude of disinterest. 13To what extent are you able to remain stable in this practice? 14That is, to what extent do you practise both stages equally? 15Baba was checking this.
15nambarvaar abhyaasi to sab bachche hain hi।
16All the children are numberwise in their practice anyway.
16lekin samay pramaan in donon abhyaas ko aur bhi jyaada se jyaada badhaate chalo। 17behad ke vairaag vritti ka arth hi hai - vairaag arthaat kinaara karna nahin, lekin sarva praapti hote hue bhi had ki aakarshan man ko va buddhi ko aakarshan mein nahin laave।
17However, according to the time, you must continue to increase even more the practice of both these stages to the greatest possible extent. 18To have an attitude of unlimited disinterest means disinterest doesn't mean to step away - but, while having all attainments, no limited attractions should attract your mind or intellect.
18behad arthaat main sampoorn sampanna aatma baap samaan sada sarva karmendriyon ki raajya adhikaari। 19in sookshm shaktiyon, man-buddhi-sanskaar ke bhi adhikaari।
19Unlimited means to be a complete and perfect soul in an unlimited way, equal to the Father, to be a sovereign of all your senses, and also to have a right over the subtle powers of the mind, intellect and sanskars.
20sankalp maatra bhi adheenta na ho।
20Let there not be dependence even in your thoughts.
21isko kehte hain raajarishi arthaat behad ki vairaag vritti। 22yeh puraani deh va deh ki puraani duniya va vyakta bhaav,vaibhvon ka bhaav - is sab aakarshan se sada aur sahaj door rahne vaale।
21This is called being a Raj Rishi, that is, one with an attitude of unlimited disinterest, one who easily and constantly stays far away from all attractions, that is, from the old body, the old world of the body, from any grossness and from any physical possessions.
23jaise science ki shakti dharni ki aakarshan se pare kar leti hai, aise silence ki shakti in sab had ki aakarshanon se door le jaati hai।
22Just as the power of science is able to take you beyond the pull of the earth's gravity, in the same way, the power of silence takes you far beyond these limited attractions.
24isko kehte hain - sampoorn sampanna baap samaan sthiti।
23This is known as the complete and perfect stage equal to that of the Father.
25to aisi sthiti ke abhyaasi bane ho?
24So, have you practised such a stage?
26sthool karmendriyaan - yeh to bahut moti baat hai। 27karmendriy-jeet banna, yeh phir bhi sahaj hai।
25The physical organs are very gross and it is still easy to become a conqueror of the physical organs.
28lekin man-buddhi-sanskaar,in sookshm shaktiyon par vijayi banna - yeh sookshm abhyaas hai।
26However, it requires subtle practice to become victorious over the subtle powers of the mind, intellect and sanskars.
29jis samay jo sankalp, jo sanskaar emerge karne chaahen vahi sankalp,vahi sanskaar sahaj apna saken - isko kehte hain sookshm shaktiyon par vijay arthaat raajarishi sthiti। 30jaise sthool karmendriyon ko order karte ho ki yeh karo,yeh na karo। 31haath neeche karo,oopar ho,to oopar ho jaata hai na।
27To be able to make any thought or sanskar emerge at the time you want, is known as being victorious over the subtle powers, that is, it is the stage of a Raj Rishi. 28Just as you order your physical organs to do this and not to do that "Put your hand down", "Raise your hand", and so it goes up in the same way, your thoughts, sanskars and the power of deciding, which means the intellect, should work according to your orders.
32aise sankalp aur sanskaar aur nirnayshaktibuddhi'aise hi order par chale। 33aatma arthaat raaja, man ko arthaat sankalp shakti ko order kare ki abhi-abhi ekaagrachitta ho jaao, ek sankalp mein sthit ho jaao।
29When the soul, that is, the king, orders the mind, that is, the power of thought, to instantly become stable and concentrated, to become stable in just the one thought, then for the order of the king to be obeyed in that way at that moment is the sign of being one who has a right to the kingdom.
34to raaja ka order usi ghadi usi prakaar se maanna - yeh hai raaj-adhikaari ki nishaani।
30It should not be that your mind obeys this order after practising it for 3 to 4 minutes.
35aise nahin ki teen chaar minute ke abhyaas baad man maane ya ekaagrata ke bajaae halchal ke baad ekaagra bane, isko kya kahenge?
31Or, instead of becoming stable and concentrated, it first of all goes into upheaval and then becomes stable. 32What would you call that?
36adhikaari kahenge? 37to aisi checking karo।
33Would you say that this is someone who has a right?
38kyonki pahle se hi sunaaya hai ki antim samay ki antim result ka samay ek second ka question ek hi hoga।
34So, check in this way, because you have already been told in advance that, at the time of the final result, at the final time, there will be just one question of just one second.
39in sookshm shaktiyon ke adhikaari banne ka abhyaas agar nahin hoga artheet aapka man raaja ka order ek ghadi ke bajaae teen ghadiyon mein maanta hai to raajya adhikaari kahlaayengen va ek second ke antim paper mein paas honge?
35If you don't have the practice of having a right over these subtle powers now, that is, if your mind obeys the orders of you, the king, after three moments, instead of just one moment, would you be called one who has a right to the kingdom? 36Or, would you pass the final paper of just one second?
40kitne marks milenge?
37How many marks would you receive?
41aise hi buddhi arthaat nirnay shakti par bhi adhikaar ho ।
38In the same way, you should have a right over your intellect, that is, over your deciding power.
42artheet jis samay jo paristhiti hai usi pramaan, usi ghadi nirnay karna - isko kahenge buddhi par adhikaar।
39That is, to be able to make a decision at the time of the situation, according to the situation at that moment, is known as having a right over the intellect.
43aise nahin ki paristhiti va samay beet jaae,phir nirnay ho ki yeh nahin hona chaahiye tha,agar yeh nirnay karte to bahut achha hota।
40It should not be that when that situation or that moment has passed, you then decide that that should not have happened, that it would have been much better if you had decided that earlier.
44to samay par aur yathaartha nirnay hona - yeh nishaani hai raajya adhikaari aatma ki।
41So, to be able to make the right decision at that time is a sign of a soul who has a right to the kingdom.
45to check karo ki saare din mein raajya adhikaari arthaat in sookshm shaktiyon ko bhi order mein chalaane vaale kahaan tak rahe?
42So, throughout the day, check to what extent you remained one with a right to the kingdom, that is, to what extent you were making your subtle powers work under your orders.
46roj apne karmachaariyon ki darbaar lagaao।
43Every day, hold a court of your workers.
47check karo ki sthool karmendriyaan va sookshm shaktiyaan - ye karmachaari kantrol mein rahe va nahin rahe?
44Check whether the workers the physical organs and the subtle powers remained under your control or not.
48abhi se raajya-adhikaari banne ke sanskaar anek janma raajya- adhikaari banaayenge। 49samjha?
45The sanskars of being a soveriegn at this time will enable you to be a have a right to the kingdom for many births.
50isi prakaar sanskaar kahaan dhokha to nahin dete hain?
46Do you understand? 47In the same way, do your sanskars sometimes deceive you?
51aadi,anaadi,sanskaar;anaadi shuddh shreshtha paavan sanskaar hain,sarvagun swaroop sanskaar hain aur aadi dev aatma ke raajya adhikaareepan ke sanskaar sarva praaptisva roop ke sanskaar hain, sampanna,sampoorn ke natural sanskaar hain।
48Your original and eternal sanskars your eternal sanskars are pure and elevated sanskars. 49The original sanskars are to be an embodiment of all virtues, to be a deity soul who has a right to the kingdom, to be an embodiment of all attainments. 50These are the natural sanskars you need to become complete and perfect.
52to sanskaar shakti ke oopar raajya adhikaari arthaat sada anaadi aadi sanskaar emerge hon।
51So, to be a sovereign over the power of your sanskars means that your original and eternal sanskars are always emerged.
53natural sanskaar hon।
52They should be your natural sanskars.
54madhya arthaat dvaapar se pravesh hone vaale sanskaar apne taraph aakarshit nahin karen। 55sanskaaron ke vash majboor na banen।
53The sanskars of the middle period, that is, the sanskars that entered from the copper age onwards should not attract you towards themselves.
56jaise kehte ho na ki mere puraane sanskaar hain।
54You should not be compelled by sanskars. 55You speak of your old sanskars.
57vaastav mein anaadi aur aadi sanskaar hi puraane hain।
56In fact, your old sanskars are your original and eternal sanskars.
58yeh to madhya,dvaapar se aaye hue sanskaar hain।
57The others are of the middle period, the sanskars that came in the copper age.
59to puraane sanskaar aadi ke hue va madhya ke hue?
58So, are your old sanskars of the beginning or of the middle period?
60koi bhi had ki aakarshan ke sanskaar agar aakarshit karte hain to sanskaaron par raajya adhikaari kahenge?
59If any sanskar of limited attraction attracts you, would you be said to have a right over your sanskars?
61raajya ke andar ek shakti va ek karmachaari karmendriy'bhi agar order par nahin hai to usko sampoorn raajya adhikaari kahenge?
60If, within your kingdom, even one power or one worker, one of the physical organs, is not working under your orders, would you be said to have full rights over your kingdom?
62aap sab bachche challenge karte ho ki ham ek raajya, ek dharma, ek mat sthaapan karne vaale hain।
61All of you children issue the challenge that you are the ones who will establish the one kingdom, one language, one religion and one direction.
63yeh challenge sabhi brahmaakumaar aur brahmaakumaariyaan karte ho na;to woh kab sthaapan hoga?
62All of you Brahma Kumars and Kumaris issue this challenge, do you not? 63So, when will that be established?
64bhavishya mein sthaapan hoga?
64Will it be established in the future?
65sthaapna ke nimitta kaun hai?
65Who are the instruments for establishment?
66brahma hai va vishnu hai?
66It is Brahma or Vishnu?
67brahma dvaara sthaapna hoti hai na।
67Establishment takes place through Brahma, does it not?
68jahaan brahma hai to brahman bhi saath hain hi।
68Where there is Brahma, the Brahmins are with him too.
69brahma dvaara arthaat braahmanon dvaara sthaapna, woh kab hogi?
69When will establishment through Brahma, that is, through the Brahmins take place?
70sangam par va satayug mein?
70At the confluence age or in the golden age?
71vahaan to paalna hogi na।
71There, there will be the sustenance.
72brahma va braahmanon dvaara sthaapna, yeh abhi honi hai।
72Establishment through Brahma and the Brahmins has to take place now.
73to pahle sva ke raajya mein dekhon ki ek raajya, ek dharma (dhaarna),ek mat hai?
73So, first of all, look in your own kingdom to see whether there is the one kingdom, one dharna and one direction.
74agar ek karmendriy bhi maaya ki doosri mat par hai to ek raajya,ek mat nahin kahenge।
74If even one of the physical organs is under a different direction of Maya, it would not be said to be one kingdom and one direction.
75to pahle yeh check karo ki ek raajya, ek dharma sva ke raajya mein sthaapan kiya hai va kabhi maaya takhta par baith jaati, kabhi aap baith jaate ho?
75So, first of all, check whether you have established the one kingdom in terms of your own kingdom and your own dharma or whether Maya sometimes sits on the throne and you sit on it sometimes.
76challenge ko practical mein laaya hai va nahin - yeh check karo।
76Check whether you have put the challenge into a practical form.
77chaahe anaadi sanskaar aur emerge ho jaaen madhya ke sanskaar, to yeh adhikaareepan nahin hua na।
77You desire to have the eternal sanskars but instead of that, the sanskars of the middle period emerge. 78In that case, it is not having a right, is it?
78to raajarishi arthaat sarva ke raajya adhikaari।
79So, a Raj Rishi means one who has a right over the kingdom of the self.
79raajya adhikaari sada aur sahaj tab hoga jab rishi arthaat behad ke vairaag vritti ke abhyaasi honge।
80You will constantly and easily have a right to the kingdom when you are a Rishi, that is, when you have the practice of an attitude of unlimited disinterest.
80vairaag arthaat lagaav nahin। 81sada baap ke pyaare।
81Disinterest means that there is no attachment and that you always love the Father.
82yeh pyaaraapan hi nyaara banaata hai।
82This loving nature enables you to become detached.
83baap ka pyaara ban, nyaara ban kaarya mein aana - isko kehte hain behad ka vairaagi।
83To love the Father and to be detached before you start to act is called being an unlimited renunciate.
84baap ka pyaara nahin to nyaara bhi nahin ban sakte,lagaav mein aa jaayenge।
84If you do not love the Father, you cannot even become detached and there will be attachment.
85baap ka pyaara aur kisi vyakti va vaibhav ka pyaara ho nahin sakta।
85Those who love the Father cannot love anyone else or any material things.
86woh sada aakarshan se pare arthaat nyaare honge।
86They would always be beyond that attraction, that is, they would always remain detached.
87isko kehte hain nirlep sthiti। 88koi bhi had ki aakarshan ki lep mein aane vaale nahin।
87This is called the stage of being immune, where you are not affected by the trace of any limited attraction.
89rachna va saadhnon ko nirlep hokar kaarya mein laaven।
88You put into use the creation and facilities whilst remaining immune.
90aise behad ke vairaagi, sachche raajarishi bane ho?
89Have you become those who have such unlimited disinterest, true Raj Rishis?
91aise nahin sochna ki sirf ek va do kamzori rah gai hai, sirf ek sookshm shakti va karmendriy kantrol mein kam hai, baaki sab theek hai। 92lekin jahaan ek bhi kamzori hai to woh maaya ka get hai।
90Don't think that just one or two weaknesses now remain, that just one subtle power or physical organ is not sufficiently under control, but that all the rest are fine, for where there is even one weakness, that is the gate for Maya to enter.
93chaahe chhota, chaahe bada get ho lekin get to hai na।
91Whether it is a small gate or a big gate, it is a gate.
94agar get khula rah gaya to maayaajeet jagatjeet kaise ban sakenge?
92If the gate remains open, how would you become a conqueror of Maya and a conqueror of the world?
95ek taraph ek raajya, ek dharma ki sunahri duniya ka aahvaan kar rahe ho aur saath-saath phir kamzori arthaat maaya ka bhi aahvaan kar rahe ho to result kya hogi?
93On the one side, you are invoking the beautiful golden world of one kingdom and one religion, but as well as that, you are also invoking weaknesses, that is, Maya. 94Therefore, what would the result be?
96duvidha mein rah jaayenge।
95You will remain in confusion.
97isliye yeh chhoti baat nahin samjho। 98samay pada hai, kar lenge। 99auron mein bhi to bahut kuchh hai,mere mein to sirf ek hi baat hai।
96Therefore, do not consider this to be a small thing, thinking: "There is still some time remaining; we will be able to do it later; there are still so many weaknesses in others, but there is just this one thing in me".
100doosre ko dekhte-dekhte svayan na rah jaao।
97While looking at others, make sure you yourself don’t get left behind.
101si brahma father'kaha hua hai,follow father kaha hua hai।
98It is said: See Father Brahma. 99It is said: Follow the Father.
102sarva ke sahayogi, snehi zaroor bano, gun graahak zaroor bano lekin follow father।
100Definitely be loving and cooperative with everyone, definitely become one who picks up virtues, but follow the Father.
103brahma baap ki last stage raajarishi ki dekhi। 104itna bachchon ka pyaara hote bhi, saamne dekhte hue bhi nyaaraapan hi dekha na।
101You saw the last stage of Father Brahma, the stage of a Raj Rishi: being so loving to the children. 102Seeing them in front of him, you saw that detachment.
105behad ka vairaag - yahi sthiti practical mein dekhi।
103You saw the stage of unlimited disinterest in a practical way.
106karmabhog hote bhi karmendriyon par adhikaari ban arthaat raajarishi ban sampoorn sthiti ka anubhav karaaya।
104Whilst going through the suffering of karma, he had a right over his physical organs, that is, he became a Raj Rishi and gave the experience of the perfect stage.
107isliye kehte hain - follow father'।
105This is why you are told to follow the Father.
108to apne raajya adhikaariyon,raajya kaarobaariyon ko sada dekhna hai। 109koi bhi raajya kaarobaari kahaan dhokha na den।
106So, always check your sovereignty and check your workers in the kingdom to see that no worker in the kingdom deceives you.
110samjha? 111achha।
107Do you understand?
112aaj bhinna-bhinna sthaanon se ek sthaan par pahunch gaye hain।
108Achcha. 109Today, you have all come from many places, and arrived at the one place.
113isi ko hi nadi saagar ka mela kaha jaata hai।
110This is called the mela (meeting) of the Ocean with the rivers.
114mele mein milna bhi hota aur maal bhi milta hai।
111In a mela, you meet one another and you also receive lots of treasures.
115isliye sabhi mele mein pahunch gaye hain।
112This is why you have all reached this mela.
116naye bachchon ki season ka yeh last group hai।
113This is the last group of new children of the season.
117puraanon ko bhi nayon ke saath chance mil gaya hai।
114The older ones have also received a chance with the new ones.
118prakriti bhi abhi tak pyaar se sahayog de rahi hai।
115Nature too is still giving cooperation with love.
119lekin iska advantage (laabh) nahin lena।
116However, do not take advantage of it.
120nahin to prakriti bhi hoshiyaar hai।
117Otherwise, nature is also clever.
121achha।
118Achcha.
122chaaron or ke sada raajarishi bachchon ko, sada sva par raajya karne vaale sada vijayi ban nirvighna raajya kaarobaar chalaane vaale raajya adhikaari bachchon ko, sada behad ke vairaag vritti mein rahne vaale sabhi rishikumaar-kumaariyon ko, sada baap ke pyaare ban nyaare ho kaarya karne vaale nyaare aur pyaare bachchon ko, sada brahma baap ko follow karne vaale vaphaadaar bachchon ko baapdaada ka yaadapyaar aur namaste। 123''
119To the children from everywhere who are always Raj Rishis, to the children who rule the self, to the children who have a right to the kingdom and who are constantly victorious and run the kingdom obstaclefree, to all the Rishi kumars and kumaris who always have an attitude of unlimited disinterest, to those who are always loving to the Father and who remain detached while performing actions, to such loving and detached children, to the faithful children who always follow Father Brahma, BapDada's love, remembrance and namaste.
124party se avyakt baapdaada ki mulaakaat
120Avyakt BapDada meeting groups:
125(1) anek baar ki vijayi aatmaayen hain,aisa anubhav karte ho?
121Do you experience yourselves to be souls who have been victorious countless times?
126vijayi banna mushkil lagta hai ya sahaj?
122Do you find it difficult or easy to be victorious?
127kyonki jo sahaj baat hoti hai woh sada ho sakti hai, mushkil baat sada nahin hoti।
123Whatever you find easy, you can do all the time; whatever you find difficult, you cannot do all the time.
128jo anek baar kaarya kiya hua hota hai, woh svatah hi sahaj ho jaata hai।
124Whatever tasks you have performed countless times automatically become easy.
129kabhi koi naya kaam kiya jaata hai to pahle mushkil lagta hai lekin jab kar liya jaata hai to vahi mushkil kaam sahaj lagta hai।
125When you carry out a new task, you find it difficult at first, but once you have done that, then that same difficult task becomes easy.
130to aap sabhi is ek baar ke vijayi nahin ho,anek baar ke vijayi ho।
126So, all of you are not victorious just this once, but you have been victorious countless times.
131anek baar ke vijayi arthaat sada sahaj vijay ka anubhav karne vaale।
127To be one who is victorious countless times means to be one who always experiences victory easily.
132jo sahaj vijayi hain unko har kadam mein aise hi anubhav hota ki yeh sab kaarya hue hi pade hain, har kadam mein vijay hui padi hai।
128Those who are easily victorious experience at every step that all of these tasks are already accomplished, that victory is already guaranteed at every step.
133hogi ya nahin - yeh sankalp bhi nahin uth sakta।
129There cannot even be a thought whether it will happen or not.
134jab nishchay hai ki anek baar ke vijayi hain to hogi ya nahin hogi - yeh question nahin।
130When you have the faith that you have been victorious countless times there is no question whether it will happen or not.
135nishchay ki nishaani hai nasha aur nashe ki nishaani hai khushi।
131The sign of faith is intoxication and the sign of intoxication is happiness.
136jisko nasha hoga woh sada khushi mein rahega।
132Those who have intoxication will always remain happy.
137had ke vijayi mein bhi kitni khushi hoti hai।
133So much happiness is experienced in limited victory.
138jab bhi kahaan vijay praapta karte hain, to baaje-gaaje bajaate hain na।
134Whenever anyone gains victory in anything, there are so many bands and so much music played.
139to jisko nishchay aur nasha hai to khushi zaroor hogi।
135Those who have faith and intoxication would definitely be happy.
140woh sada khushi mein naachta rahega।
136They would always be dancing in happiness.
141shareer se to koi naach sakte hain, koi nahin bhi naach sakte hain lekin man mein khushi ka naachna - yeh to bed par beemaar bhi naach sakta hai।
137Anyone can dance physically, but to dance in the mind…. even those who are ill in bed can dance in this way. 138No matter who it is, it is easy for everyone to dance because to be victorious means for the bands of happiness to automatically play.
142koi bhi ho, yeh naachna sabke liye sahaj hai।
139When a band is playing, one automatically begins to tap one's feet.
143kyonki vijayi hona arthaat svatah khushi ke baaje bajna।
140Even those who don't know how to dance will be sitting and dancing. 141Their feet and shoulders will be moving.
144jab baaje bajte hain to paanv aapehi chalte rehte hain।
142So, all of you have been victorious countless times; always continue to move forward in this happiness.
145jo nahin bhi jaante honge, woh bhi baithe-baithe naachte rahenge। 146paanv hilega, kaandh hilega।
143Everyone in the world needs happiness. 144Even when they have all attainments, they don't have the attainment of happiness.
147to aap sabhi anek baar ke vijayi ho - isi khushi mein sada aage badhte chalo।
145Therefore, constantly continue to distribute the imperishable happiness, which people in the world want.
148duniya mein sabko aavashyakta hi hai khushi ki।
146While considering yourself to be fortunate, do you experience your elevated fortune at every step?
149chaahe sab praaptiyaan hon lekin khushi ki praapti nahin hai।
147Because at this time, the Father has become the Bestower of Fortune and has come to give you your fortune.
150to jo avinaashi khushi ki aavashyakta duniya ko hai,woh khushi sada baantate raho।
148The Bestower of Fortune is distributing fortune. 149At the time of distribution, everyone can take as much as they want.
151(2) apne ko bhaagyavaan samajh har kadam mein shreshtha bhaagya ka anubhav karte ho?
150Everyone has a right; you can all take as much as you want. 151So, at such a time, check how much fortune you have made.
152kyonki is samay baap bhaagyavidhaata ban bhaagya dene ke liye aaye hain। 153bhaagyavidhaata bhaagya baant raha hai।
152Because, if not now, then never. 153This is why the Father has given all the children the pen with which to draw this line of fortune at every step.
154baantane ke samay jo jitna lene chaahe utna le sakta hai।
154You have the pen in your hand and you have full permission to draw the line as long as you want.
155sabhi ko adhikaar hai।
155It is such a wonderful chance.
156jo le, jitna le। 157to aise samay par kitna bhaagya banaaya hai, yeh check karo।
156So, you are always aware of the importance of this fortunate time and you accumulate as much accordingly, do you not?
158kyonki ab nahin to phir kab nahin। 159isliye har kadam mein bhaagya ki lakeer kheenchane ka kalam baap ne sabhi bachchon ko diya hai।
157It isn't that you wanted to do a lot but were unable to do so, that you wanted to do a lot, but you only did this much, is it? 158Let there not be this complaint about yourself. 159Do you understand?
160kalam haath mein hai aur chhutti hai - jitni lakeer kheenchana chaaho utna kheench sakte ho।
160Therefore, constantly continue to elevate the line of your fortune and also continue to give others the recognition of this elevated fortune.
161kitna badhiya chance hai!
161"Wah my elevated fortune!"
162to sada is bhaagyavaan samay ke mahatva ko jaan itna hi jama karte ho na? 163aise na ho ki chaahte to bahut the lekin kar na sake,karna to bahut tha lekin kiya itna।
162Constantly continue to sing songs of this happiness. 163Do you always experience yourselves to be the elevated souls who are spinners of the discus of selfrealisation? 164The discus of selfrealisation means that which liberates you from all the spinning of Maya.
164yeh apne prati ulhana rah na jaae। 165samjha? 166to sada bhaagya ki lakeer shreshtha banaate chalo aur auron ko bhi is shreshtha bhaagya ki pahchaan dete chalo।
165The discus of selfrealisation enables you to claim your right to the fortune of the kingdom and to be a ruler of the globe. 166It is only at this confluence age that you receive the knowledge of the discus of selfrealisation.
167vaah mera shreshtha bhaagya! 168' yahi khushi ke geet sada gaate raho।
167You are Brahmin souls and you are therefore spinners of the discus of selfrealisation.
169(3) sada apne ko svadarshan-chakradhaari shreshtha aatmaayen anubhav karte ho?
168Brahmins are always shown as the topknot. 169Topknot means the highest. 170Brahmins means those who always perform elevated actions.
170svadarshan-chakra arthaat sada maaya ke anek chakron se chhudaane vaala।
171Brahmins means those who always have elevated dharma dharna. 172Have you become such Brahmins?
171svadarshan-chakra sada ke liye chakravarti raajya bhaagya ke adhikaari bana deta hai।
173Not Brahmins just in name, but Brahmins who do the work because Brahmins are remembered so much even now at the end.
172yeh svadarshan-chakra ka gyaan is sangamayug par hi praapta hota hai। 173brahman aatmaayen ho,isliye svadarshan-chakradhaari ho।
174The memorial of you true Brahmins is continuing even now. 175When an elevated task has to be performed, people call a brahmin because only brahmins are that elevated. 176So, at what time did you become so elevated?
174braahmanon ko sada choti par dikhaate hain। 175choti arthaat ooncha।
177You become that now, and this is why even now the memorial of the elevated task still continues.
176brahman arthaat sada shreshtha karma karne vaale, brahman arthaat sada shreshtha dharma (dhaarnaaon) mein rahne vaale - aise brahman ho na?
178Always stay in the awareness that you are the elevated Brahmins, the spinners of the discus of selfrealisation, those whose every thought, every word and every deed are elevated. 179Achcha.
177naamdhaari brahman nahin, kaam karne vaale brahman। 178kyonki braahmanon ka abhi ant mein bhi kitna naam hai!
180Blessing: May you be a mahavir who constantly experiences happiness and contentment even in situations of discontentment through having remembrance of the Father.
179aap sachche braahmanon ka hi yeh yaadgaar ab tak chal raha hai। 180koi bhi shreshtha kaam hoga to braahmanon ko hi bulaayenge।
181Those who always stay in remembrance of the Father remain content in every situation because on the basis of the power of knowledge they experience a situation as big as a mountain to be like a mustard seed: a mustard seed means it is nothing.
181kyonki brahman hi itne shreshtha hain। 182to kis samay itne shreshtha bane ho?
182Even if the situation is of discontentment or of an incident of sorrow, to have the stage of happiness even in a situation of sorrow is said to be a mahavir.
183abhi bane ho, isliye abhi tak bhi shreshtha kaarya ka yaadgaar chala aa raha hai। 184har sankalp, har bol, har karma shreshtha karne vaale, aise svadarshan- chakradhaari shreshtha brahman hain - sada isi smriti mein raho।
183No matter what happens, together with "nothing new", with the remembrance of the Father you can always stay in a constantly stable stage and then no waves of sorrow or peacelessness will come. 184Slogan: Let your divine form always remain in your awareness and your vision will not go towards anything wasteful of anyone else.
185achha।
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