Avyakt murli for Sunday 6 December 1987

⁰> ¹06-12-87om shanti avyakt baapdaadaamdhuban

⁰> > 06-12-87 Om Shanti Avyakt Bapdada Madhuban

²siddhi ka aadhaar - ‘shreshtha vritti'

¹The basis of success – an elevated attitude.

³sva parivartan mein‘pahle main' aur seva mein ‘pahle aap' karne vaale - aise holeehans brahman aatmaon prati avyakt baapdaada bole

²Today, BapDada is looking at the gathering of His holy swans everywhere. ³Each holy swan is seated on the seat of his elevated stage.

⁴aaj baapdaada apne chaaron or ke holeehanson ki sabha ko dekh rahe hain।

⁴This gathering of holy swans seated on their seats is alokik and unique in the whole cycle.

⁵har ek holeehans apni shreshtha sthiti ke aasan par viraajmaan hai।

⁵Each holy swan is extremely beautifully decorated with his or her speciality.

⁶sabhi aasandhaari holeehanson ki sabha saare kalpa mein alaukik aur nyaari hai।

⁶The specialities are the elevated decoration. ⁷The decorated holy swans look so lovely.

⁷har ek holeehans apni visheshtaaon se ati sundar saja hua hai।

⁸BapDada is pleased to see each one's decoration of specialities.

⁸visheshtaayen shreshtha shringaar hain। ⁹saje sajaaye holeehans kitne pyaare lagte hain? ¹⁰baapdaada har ek ki visheshtaaon ka shringaar dekh harshit hote hain।

⁹All of you are decorated because, as soon as you were given this Brahmin birth, BapDada gave you the blessing "May you be a special soul".

¹¹shringaare hue sabhi hain। ¹²kyonki baapdaada ne brahman janma dete hi bachpan se hi ‘vishesh aatma bhav' ka vardaan diya। ¹³nambarvaar hote bhi last number bhi vishesh aatma hai।

¹⁰Although it is numberwise, even the last number soul is a special soul. ¹¹To enter Brahmin life means you are among those who are counted as special souls.

¹⁴brahman jeevan mein aana arthaat vishesh aatma mein aa hi gaye। ¹⁵brahman parivaar mein chaahe last number ho lekin vishwa ki anek aatmaon ke antar mein woh bhi vishesh gaaye jaate। ¹⁶isliye‘koton mein koi, koi mein bhi koi'gaaya hua hai।

¹²Even if you are the last number in the Brahmin family, in comparison to the many souls of the world, you are remembered as a special soul. ¹³This is why it is remembered: A handful out of multimillions, and a few out of that handful.

¹⁷to braahmanon ki sabha arthaat vishesh aatmaon ki sabha।

¹⁴So, a gathering of Brahmins means a gathering of special souls.

¹⁸aaj baapdaada dekh rahe the ki visheshtaaon ka shrringaar baap ne to sabhi ko samaan ek jaisa hi karaaya hai lekin koi us shrringaar ko dhaaran kar samay pramaan kaarya mein lagaate hain aur koi va to dhaaran nahin kar sakte va koi samay pramaan kaarya mein nahin laga sakte।

¹⁵Today, BapDada was seeing that although the Father decorates everyone equally with specialities, some imbibe that decoration and use it according to the time, whereas others are either not able to imbibe it or are not able to use it according to the time.

¹⁹jaise aajkal ki royal family vaale samay pramaan shrringaar karte hain to kitna achha lagta hai!

¹⁶For instance, those of royal families nowadays decorate themselves according to the time and that looks so good.

²⁰jaisa samay vaisa shrringaar, isko kaha jaata hai - ‘knowledgeful'।

¹⁷As the time, so their decoration; this is called being knowledge­full.

²¹aajkal shringaar ke alag-alag set rakhte hain na।

¹⁸Nowadays, people keep various sets of decoration (jewellery).

²²to baapdaada ne anek visheshtaaon ke,anek shreshtha gunon ke kitne variety set diye hain!

¹⁹So, BapDada has also given so many various sets of many specialities and elevated virtues.

²³chaahe kitna bhi amoolya shringaar ho lekin samay pramaan agar nahin ho to kya lagega?

²⁰No matter how invaluable a decoration may be, if it is not correct according to the time, how would it look?

²⁴aise visheshtaaon ke,gunon ke,shaktiyon ke,gyaan ke ratnon ke anek shringaar baap ne sabhi ko diye hain lekin number ban jaate hain - samay par kaarya mein lagaane ke।

²¹Similarly, the Father has given everyone the decorations of specialities, virtues, powers and jewels of knowledge, but you become numberwise in using them at the right time.

²⁵bhal yeh sab shringaar hain bhi lekin har ek visheshta va gun ka mahattva samay par hota hai।

²²All you have all of these decorations. ²³Each speciality and virtue has its own importance according to the time.

²⁶hote hue bhi samay par kaarya mein nahin lagaate to amoolya hote hue bhi uska moolya nahin hota।

²⁴If, while having them, you don't use them, then, although they are invaluable, they have no value.

²⁷jis samay jo visheshta dhaaran karne ka kaarya hai usi visheshta ka hi moolya hai।

²⁵For whatever task you need to imbibe a speciality, that particular speciality is valuable at that time.

²⁸jaise hans kankad aur ratna - donon ko parakh alag-alag kar ratna dhaaran karta hai।

²⁶For instance, swans discern between stones and jewels; they separate the jewels and only imbibe those.

²⁹kankad ko chhod deta hai, baaki ratna-moti dhaaran karta hai।

²⁷They put aside the stones and imbibe the jewels and pearls.

³⁰aise holeehans arthaat samay pramaan visheshta va gun ko parakh kar vahi samay par use kare।

²⁸Such holy swans means those who discriminate the specialities and virtues according to the time and use them at that time.

³¹isko kehte hain - parakhne ki shakti,nirnay karne ki shakti vaala holeehans।

²⁹This is known as a holy swan that has the power to discern and the power to decide.

³²to parakhna aur nirnay karna - yahi donon shaktiyaan number aage le jaati hain।

³⁰So, the two powers of discerning and deciding are the two powers that take you to the front.

³³jab yeh donon shaktiyaan dhaaran ho jaati tab samay pramaan usi visheshta se kaarya le sakte।

³¹When you have imbibed both of these powers, you can carry out a task at the right time with that speciality.

³⁴to har ek holeehans apni in donon shaktiyon ko check karo।

³²So, each of you holy swans has to check both of these powers.

³⁵donon shaktiyaan samay par dhokha to nahin deti?

³³Does either of these two powers deceive you at that time?

³⁶samay beet jaane ke baad agar parakh bhi liya, nirnay kar bhi liya lekin samay to woh beet gaya na।

³⁴Even if you discern or decide after the time (when it needed to be done), that time has already passed.

³⁷jo number one holeehans hain,unhon ki yeh donon shaktiyaan sada samay pramaan kaarya karti hain।

³⁵Both of these powers always work according to the time for those who are number one holy swans.

³⁸agar samay ke baad yeh shaktiyaan kaarya karti to second number mein aa jaate!

³⁶If these powers work after the time has passed, you become part of the second number.

³⁹third number ki to baat hi chhodo।

³⁷Don't even ask about the third number!

⁴⁰aur samay par vahi hans kaarya kar sakta jiski sada buddhi holi (Holy) hai। ⁴¹holi ka arth sunaaya tha na।

³⁸Only the swans whose intellect is always holy (pure) are able to carry out a task at the right time.

⁴²ek holi arthaat pavitra aur hindi mein holi arthaat beeti so beeti। ⁴³to jinki buddhi holi arthaat svachchha hai aur sada hi jo second, jo paristhiti beet gai woh ho li - yeh abhyaas hai, aisi buddhi vaale sada holi arthaat roohaani rang mein range hue rehte hain, sada hi baap ke sang ke rang mein range hue hain। ⁴⁴to ek hi holi shabd teen roop se use hota hai। ⁴⁵jismen yeh teenon hi arth ki visheshtaayen hain arthaat jin hanson ko yeh vidhi aati hai, woh har samay siddhi ko praapta hote hain।

³⁹You were told the meaning of the word "Holi".

⁴⁶to aaj baapdaada holeehanson ki sabha mein sabhi holeehanson ki yeh visheshta dekh rahe hain। ⁴⁷chaahe sthool kaarya athva roohaani kaarya ho lekin donon mein saphalta ka aadhaar parakhne aur nirnay karne ki shakti hai। ⁴⁸kisi ke bhi samparka mein aate ho,jab tak uske bhaav aur bhaavna ko parakh nahin sakte aur parakhne ke baad yathaartha nirnay nahin kar paate, to donon kaarya mein saphalta nahin praapta hoti - chaahe vyakti ho va paristhiti ho। ⁴⁹kyonki vyaktiyon ke sambandh mein bhi aana padta hai aur paristhitiyon ko bhi paar karna padta hai।

⁴⁰One holy is pure.

⁵⁰jeevan mein yeh donon hi baaten aati hain।

⁴¹In Hindi "ho li", means the past that has passed.

⁵¹to number one holeehans arthaat donon visheshtaaon mein sampanna। ⁵²yeh hua aaj ki is sabha ka samaachaar। ⁵³yeh sabha arthaat sirf saamne baithe hue nahin। ⁵⁴baapdaada ke saamne to aapke saath-saath chaaron or ke bachche bhi emerge hote hain।

⁴²So, those whose intellect is holy, which means pure, and those who have the practice of always letting the past be the past at every second and in every situation, are always holy, that is, they remain coloured with spiritual colour.

⁵⁵behad ke parivaar ke beech baapdaada milan manaate va roohrihaan karte hain।

⁴³They are always coloured with the Father's company.

⁵⁶sabhi brahman aatmaayen apne yaad ki shakti se svayan bhi madhuban mein haajar hoti hain। ⁵⁷aur baapdaada yeh bhi vishesh baat dekh rahe hain ki har ek bachche ke vidhi ki line aur siddhi ki line, yeh donon rekhaayen kitna spashta hain, aadi se ab tak vidhi kaisi rahi hai aur vidhi ke phalasvaroop siddhi kitni praapta ki hai,donon rekhaayen kitni spashta hain aur kitni lambi arthaat vidhi aur siddhi ka khaata kitna yathaartha roop se jama hai? ⁵⁸vidhi ka aadhaar hai - ‘shreshtha vritti'। ⁵⁹agar shreshtha vritti hai to yathaartha vidhi bhi hai aur yathaartha vidhi hai to siddhi shreshtha hai hi hai।

⁴⁴So, the one word "holy" is used in three ways.

⁶⁰to vidhi aur siddhi ka beej ‘vritti'hai। ⁶¹shreshtha vritti sada bhaai-bhaai ki aatmik vritti ho।

⁴⁵Those who have the speciality of all its 3 meanings, that is, those swans who know this method, attain success at every moment.

⁶²yeh to mukhya baat hai hi lekin saath-saath samparka mein aate har aatma ke prati kalyaan ki, sneh ki, sahayog ki, nihsvaarthapan ki nirvikalp vritti ho, niravyartha-sankalp vritti ho। ⁶³kai baar kisi bhi aatma ke prati vyartha sankalp va vikalpa ki vritti hoti hai to jaisi vritti,vaisi drishti aur vaise hi us aatma ke karttavya,karma ki srishti dikhaai degi। ⁶⁴kabhi-kabhi bachchon ka sunte bhi hain aur dekhte bhi hain। ⁶⁵vritti ke kaaran varnan bhi karte hain,chaahe woh kitna bhi achha kaarya kare lekin vritti vyartha hone ke kaaran sada hi us aatma ke prati vaani bhi aisi hi nikalti ki yeh to hai hi aisa,hota hi aisa hai।

⁴⁶So, today, BapDada was looking at this speciality of holy swans in this gathering of holy swans.

⁶⁶to yeh vritti,unke karma roopi srishti vaisi hi anubhav karaati hai। ⁶⁷jaise aap log is duniya mein aankhon ki najar ke chashme ka drishtaanta dete hain; jis rang ka chashma pahnenge vahi dikhaai dega। ⁶⁸aise yeh jaisi vritti hoti hai, to vritti drishti ko badalti hai, drishti - srishti ko badalti hai।

⁴⁷Whether it is a physical task or a spiritual task, the basis of success in both are the powers to discern and to decide. ⁴⁸When you come into contact with anyone, unless you have discerned their motives and feelings, and then, having discerned them, if you haven't decided accurately, you cannot be successful in either task, whether it is people or situations.

⁶⁹agar vritti ka beej sada hi shreshtha hai to vidhi aur siddhi saphaltaapoorvak hai hi।

⁴⁹You have to come into relationship with people and you also have to overcome situations.

⁷⁰to pahle vritti ke foundation ko check karo।

⁵⁰Both of these things have to be faced in life.

⁷¹usko shreshtha vritti kaha jaata hai।

⁵¹So, a number one holy swan means to be full of both specialities.

⁷²agar kisi sambandh-samparka mein shreshtha vritti ke bajaae mix hai to bhal kitni bhi vidhi apnaao lekin siddhi nahin hogi।

⁵²This was the news of today's gathering. ⁵³This gathering doesn't mean only those who are sitting here in front of Baba.

⁷³kyonki beej hai vritti aur vriksha hai vidhi aur phal hai siddhi।

⁵⁴In front of BapDada, together with all of you, all the children from everywhere have emerged.

⁷⁴agar beej kamzor hai to phal chaahe kitna bhi vistaar vaala ho lekin siddhi roopi phal nahin hoga।

⁵⁵BapDada celebrates a meeting and has a heart­to­ heart conversation in the midst of the unlimited family.

⁷⁵isi vritti aur vidhi ke oopar baapdaada bachchon ke prati ek vishesh rooh-roohaan kar rahe the।

⁵⁶All Brahmin souls through the power of their remembrance become present in Madhuban.

⁷⁶sva-unnati ke prati va seva ki saphalta ke prati ek ramneek slogan rooh-roohaan mein bata rahe the। ⁷⁷aap si yeh slogan ek do mein kehte bhi hodya har kaarya mein ‘pahle aap' - yeh slogan yaad hai na?

⁵⁷BapDada was particularly seeing how clear every child's line of the method and line of success are, how the method has been applied from the beginning until now and how much success they have attained as a result of the method.

⁷⁸ek hai ‘pahle aap', doosra hai ‘pahle main'।

⁵⁸How clear are both these lines? ⁵⁹How long are they?

⁷⁹donon slogan‘pahle aap' aur‘pahle main' - donon aavashyak hain।

⁶⁰That is, how much has been accumulated in the accounts in an accurate way through the method and success?

⁸⁰lekin baapdaada rooh-roohaan karte muskara rahe the।

⁶¹The foundation of the method is an elevated attitude.

⁸¹jahaan ‘pahle main'hona chaahiye vahaan‘pahle aap'kar dete, jahaan‘pahle aap'karna chaahiye vahaan ‘pahle main' kar dete। ⁸²badli kar dete hain।

⁶²If the attitude is elevated, then the method is accurate and if the method is accurate, then the success is definitely elevated too.

⁸³jab koi sva-parivartan ki baat aati hai to kehte ho ‘pahle aap', yeh badle to main badloon।

⁶³So, the seed of the method and the success is the attitude. ⁶⁴Always have an elevated soul­conscious attitude of brotherhood.

⁸⁴to pahle aap hua na। ⁸⁵aur jab koi seva ka ya koi aisi paristhiti ko saamna karne ka chance banta hai to koshish karte hain - pahle main,main bhi to kuchh hoon, mujhe bhi kuchh milna chaahiye।

⁶⁵This is the main thing, but together with that, while coming into contact with every soul, let there always be an attitude of benevolence, love, co­operation, selflessness and of being free from sinful thoughts.

⁸⁶to jahaan ‘pahle aap' kehna chaahiye, vahaan‘main' kah dete।

⁶⁶Let there be an attitude that is free from waste thoughts.

⁸⁷sada svamaan mein sthit ho doosre ko svamaan dena arthaat‘pahle aap'karna। ⁸⁸sirf mukh se kaho ‘pahle aap' aur karma mein antar ho - yeh nahin। ⁸⁹svamaan mein sthit ho svamaan dena hai।

⁶⁷Sometimes, you have an attitude of wasteful or sinful thoughts towards some soul, and, as your attitude and vision, so you will see that soul's tasks, actions and world accordingly.

⁹⁰svamaan dena va svamaan mein sthit hona,uski nishaani kya hogi?

⁶⁸Sometimes, Baba hears this and also sees this in the children.

⁹¹usmein do baaten sada check karo –

⁶⁹Because of this attitude, you also speak about it.

⁹²ek hoti hai abhimaan ki vritti, doosri hai apmaan ki vritti। ⁹³jo svamaan mein sthit hota hai aur doosre ko svamaan dene vaala daata hota, usmein yeh donon vritti nahin hogi - na abhimaan ki, na apmaan ki।

⁷⁰No matter how good a task that person may perform, the words that emerge for that soul, because of your having an attitude of waste, are always like that: "This one is always like that anyway; he is always like that".

⁹⁴yeh to karta hi aisa hai, yeh hota hi aisa hai, to yeh bhi royal roop ka us aatma ka apmaan hai।

⁷¹So, this type of attitude will make you experience that soul's world (field) of action to be likewise.

⁹⁵svamaan mein sthit hokar svamaan dena isko kehte hain ‘pahle aap' karna।

⁷²In this world, all of you give the example of spectacles.

⁹⁶samjha? ⁹⁷aur jo bhi sva-unnati ki baat ho usmein sada ‘pahle main' ka slogan yaad ho to kya result hogi? ⁹⁸pahle main arthaat ‘jo ote so arjun'।

⁷³Whatever colour glasses you wear, that is the colour you will see everything to be. ⁷⁴Similarly, whatever your attitude, that attitude changes your vision and your vision changes the world.

⁹⁹arjun arthaat vishesh aatma,nyaari aatma, alaukik aatma, alaukik vishesh aatma।

⁷⁵If the seed of the attitude is always elevated, then the method and result are definitely successful.

¹⁰⁰jaise brahma baap sada ‘pahle main' ke slogan se jo ote so arjun bana na, arthaat number one aatma।

⁷⁶So, first of all, check the foundation of your attitude. ⁷⁷That is called an elevated attitude.

¹⁰¹number one ka sunaaya - number one division। ¹⁰²vaise number one to ek hi hoga na। ¹⁰³to slogan hain donon zaroori। ¹⁰⁴lekin sunaaya na - number kis aadhaar par bante।

⁷⁸In any relationship or connection, if there is a mixed attitude instead of an elevated attitude, then, no matter how many methods you adopt, there won't be success.

¹⁰⁵jo samay pramaan koi bhi visheshta ko kaarya mein nahin lagaate to number aage pichhe ho jaata।

⁷⁹The seed is the attitude, the tree is the method and the fruit is the result.

¹⁰⁶samay par jo kaarya mein lagaata hai,woh win karta hai arthaat one ho jaata। ¹⁰⁷to yeh check karo।

⁸⁰If the seed is weak, then no matter how expansive (wide­spread) the tree is, it won't have the fruit of success.

¹⁰⁸kyonki is varsha sva ki checking ki baaten suna rahe hain। ¹⁰⁹bhinna-bhinna baaten sunaai hain na?

⁸¹Bap and Dada were having a special heart­to­heart conversation about this attitude and method of the children.

¹¹⁰to aaj in baaton ko check karna - ‘aap' ke bajaae ‘main', ‘main' ke bajaae ‘aap'to nahin kar dete ho?

⁸²For self­progress and for success in service, Bap and Dada were sharing an entertaining slogan in their heart­to­heart conversation.

¹¹¹isko kehte hain yathaartha vidhi।

⁸³All of you also use this slogan with one another.

¹¹²jahaan yathaartha vidhi hai vahaan siddhi hai hi।

⁸⁴You remember the slogan "You first" in every task, do you not?

¹¹³aur is vritti ki vidhi sunaai।

⁸⁵One is "You first" and the other is "I first".

¹¹⁴do baaton ki checking karna - na abhimaan ki vritti ho, na apmaan ki।

⁸⁶Both slogans, "You first" and "I first”, are essential.

¹¹⁵jahaan yeh donon ki apraapti hai vahaan hi ‘svamaan'ki praapti hai।

⁸⁷However, whilst having their heart­to­heart conversation, Bap and Dada were smiling.

¹¹⁶aap kaho na kaho,socho na socho lekin vyakti, prakriti - donon hi sada svatah hi svamaan dete rahenge।

⁸⁸Where it should be "I first", you make it "You first", and where you should say "You first", you make it "I first". ⁸⁹You change it round.

¹¹⁷sankalp-maatra bhi svamaan ke praapti ki ichchha se svamaan nahin milega।

⁹⁰When anything to do with self­transformation comes up, you say "You first" If this one changes, I will change.

¹¹⁸nirmeen banna arthaat‘pahle aap' kehna।

⁹¹So, that is "You first", is it not?

¹¹⁹nirmeen sthiti svatah hi svamaan dilaayegi। ¹²⁰svamaan ki paristhitiyon mein ‘pahle aap' kehna arthaat baap samaan banna।

⁹²And, when any chance arises for service or for facing a situation, you try and make it "I first". ⁹³"I too am something." ⁹⁴"I should also receive something."

¹²¹jaise brahma baap ne sada hi svamaan dene mein pahle jagat amba pahle sarasvati maa,peechhe brahma baap rakha।

⁹⁵So, where you have to say "You first" you say "I first". ⁹⁶To remain constantly stable in your self­respect and to give respect to others means to say, "You first".

¹²²brahma maata hote hue bhi svamaan deno ke arth jagat amba maa ko aage rakha।

⁹⁷It shouldn't be that you simply say "You first" in words and then your actions are different.

¹²³har kaarya mein bachchon ko aage rakha aur purooshaartha ki sthiti mein sada svayan ko ‘pahle main'engine ke roop mein dekha।

⁹⁸You have to remain stable in your self­respect and give respect. ⁹⁹What would be the sign of giving respect and being stable in self­respect?

¹²⁴engine aage hota hai na।

¹⁰⁰Always check two things in this.

¹²⁵sada yeh saakaar jeevan mein dekha ki jo main karoonga mujhe dekh sabhi karenge।

¹⁰¹One is an attitude of arrogance and the other is an attitude of insult.

¹²⁶to vidhi, mein,sva-unnati mein va teevra purooshaartha ki line mein sada ‘pahle main'rakha। ¹²⁷to aaj vidhi aur siddhi ki rekhaayen check kar rahe the।

¹⁰²Someone who is stable in his self­respect and is a bestower, who gives respect to others, would not have either attitude of arrogance or insult.

¹²⁸samjha? ¹²⁹to badli nahin kar dena।

¹⁰³"This one always does it like that.

¹³⁰yeh badli karna maana bhaagya ko badli karna।

¹⁰⁴This one is always like that."

¹³¹sada holeehans ban nirnay shakti,parakhne ki shakti ko samay par kaarya mein lagaane vaale vishaal buddhi bano aur sada vritti roopi beej ko shreshtha banaae vidhi aur siddhi sada shreshtha anubhav karte chalo। ¹³²pahle bhi sunaaya tha ki baapdaada ka bachchon se sneh hai। ¹³³sneh ki nishaani kya hoti hai? ¹³⁴sneh vaala snehi ki kami ko dekh nahin sakta, sada svayan ko aur snehi aatma ko sampanna samaan dekhna chaahta hai।

¹⁰⁵This too is insulting that soul in a royal way.

¹³⁵samjha? ¹³⁶to baar-baar attention khinchavaate, checking karaate - yahi sampanna banaane ka sachcha sneh hai।

¹⁰⁶To remain stable in your self­respect and give respect is known as saying "You first".

¹³⁷achha –

¹⁰⁷Do you understand?

¹³⁸abhi sab taraph se puraane bachche majority mein hain। ¹³⁹puraana kisko kehte hain, arth jaante ho na?

¹⁰⁸In any situation of self­progress, if you always remember the slogan "I first" what would the result be?

¹⁴⁰baapdaada puraanon ko kehte hain - sab baaton mein pakke। ¹⁴¹puraane arthaat pakke।

¹⁰⁹"I first" means the one who takes the initiative is Arjuna.

¹⁴²anubhav bhi pakka banaata hai। ¹⁴³aisa kachcha nahin jo jara-si maaya billi aave aur ghabra jaaven।

¹¹⁰Arjuna means a special soul, a unique soul, an alokik soul, an alokik special soul.

¹⁴⁴sabhi puraane - pakke aaye ho na? ¹⁴⁵milne ka chance lene ke liye sabhi ‘pahle main' kiya to koi harja nahin।

¹¹¹Father Brahma became Arjuna, that is, the number one soul, by always living with the slogan "I first".

¹⁴⁶lekin har kaarya mein kaayda aur phaayda to hai hi।

¹¹²You were told about number one, which means the number one division.

¹⁴⁷aise bhi nahin ‘pahle main' to iska matlab ek hajaar aa jaaen।

¹¹³In fact, there would be just one person who is number one.

¹⁴⁸saakaar srishti mein kaayda bhi hai, phaayda bhi hai।

¹¹⁴So, both slogans are essential.

¹⁴⁹avyakt vatan mein kaayde ki baat nahin, kaayda banaana nahin padta।

¹¹⁵However, you were told on what basis the numbers are created.

¹⁵⁰avyakt milan ke liye mehnat lagti hai, saakaar milan sahaj lagta hai। ¹⁵¹isliye bhaag aate ho।

¹¹⁶When someone doesn't use any of the specialities according to the time, the number changes.

¹⁵²lekin samay pramaan jitna kaayda utna phaayda hota hai।

¹¹⁷Those who use it at the right time win, that is, they become number one.

¹⁵³baapdaada thoda bhi eeshaara dete hain to samajhte hain - ab pata nahin kya hone vaala hai?

¹¹⁸So, check this, because this year, BapDada is telling you things about checking the self.

¹⁵⁴agar kuchh hona bhi hoga to bataakar nahin hoga।

¹¹⁹Your Baba has told you many different things, has He not?

¹⁵⁵saakaar baap avyakt hue to bataakar gaye kya? ¹⁵⁶jo achaanak hota hai woh alaukik pyaara hota hai।

¹²⁰So, today, check these things: Am I saying "you" instead of "I" and "I" instead of "you"? ¹²¹This is known as the accurate method.

¹⁵⁷isliye baapdaada kehte hain sada ever ready raho।

¹²²When you use the accurate method, there is definite success.

¹⁵⁸jo hoga woh achhe te achha hoga। ¹⁵⁹samjha? ¹⁶⁰achha –

¹²³And you were told the method for this attitude.

¹⁶¹sarva holeehanson ko, sarva vishaal buddhi,shreshtha svachchha buddhi dhaaran karne vaale buddhivaan bachchon ko, sarva shaktiyon ko,sarva visheshtaaon ko samay pramaan kaarya mein laane vaale gyaani tu aatmaayen,yogi tu aatmaayen bachchon ko, sada baap samaan banne ke umang-utsaah mein rahne vaale sampanna bachchon ko baapdaada ka yaadapyaar aur namaste। ¹⁶²avyakt baapdaada ki party se mulaakaat ¹⁶³(1) sada apne ko samartha baap ke samartha bachche anubhav karte ho? ¹⁶⁴kabhi samartha,kabhi kamzor - aise to nahin?

¹²⁴Check two things: let there not be any attitude of arrogance or insult.

¹⁶⁵samartha arthaat sada vijayi। ¹⁶⁶samartha ki kabhi haar nahin ho sakti।

¹²⁵Where both of these are missing, there will be the attainment of respect.

¹⁶⁷svapna mein bhi haar nahin ho sakti। ¹⁶⁸svapna, sankalp aur karma sabmen sada vijayi - isko kehte hain‘samartha'।

¹²⁶Whether you ask for it or not, whether you think about it or not, people and nature will always automatically continue to give you respect.

¹⁶⁹aise samartha ho? ¹⁷⁰kyonki jo ab ke vijayi hain, bahutkaal se vahi vijay maala mein gaayan-poojan yogya bante hain।

¹²⁷When you have the slightest desire for the attainment of respect, even in your thoughts, you won't receive it.

¹⁷¹agar bahutkaal ke vijayi nahin,samartha nahin to bahutkaal ke gaayan-poojan yogya nahin bante hain।

¹²⁸To be humble means to say "You first". ¹²⁹The humble stage will automatically enable others to give you respect.

¹⁷²jo sada aur bahut kaal vijayi hain,vahi bahut samay vijay maala mein gaayan-poojan mein aate hain aur jo kabhi-kabhi ke vijayi hain,woh kabhi-kabhi ki arthaat 16 hajaar ki maala mein aayenge। ¹⁷³to bahutkaal ka hisaab hai aur sada ka hisaab hai।

¹³⁰In adverse situations of self­respect, to say "You first" means to become equal to the Father. ¹³¹In giving respect, Father Brahma always kept the World Mother, Jagadamba, Mother Saraswati, first, and then came Father Brahma.

¹⁷⁴16 hajaar ki maala sabhi mandiron mein nahin hoti, kahaan-kahaan hoti hai।

¹³²Although being Mother Brahma, for the sake of giving respect he placed Mother Jagadamba ahead.

¹⁷⁵(2) sabhi apne ko is vishaal drama ke andar hero paartadhaari aatmaayen anubhav karte ho? ¹⁷⁶aap sabka hero part hai।

¹³³He kept the children in front in every task whereas in terms of the stage of effort, he kept himself in front in the form of an engine.

¹⁷⁷hero paartadhaari kyon bane?

¹³⁴An engine is always at the front.

¹⁷⁸kyonki jo oonche te ooncha baap zero hai - uske saath part bajaane vaale ho।

¹³⁵You always saw in sakar Baba's life: "Whatever I do, others who see me will do the same."

¹⁷⁹aap bhi zero arthaat bindi ho। ¹⁸⁰lekin aap shareerdhaari bante ho aur baap sada zero hai।

¹³⁶So, in terms of the method, self­progress and in the line of intense effort, he always kept himself first.

¹⁸¹to zero ke saath part bajaane vaale hero actor hain - yeh smriti rahe to sada hi yathaartha part bajaayenge, svatah hi attention jaayega।

¹³⁷So, today, Baba was checking the lines of the method and success. ¹³⁸Do you understand? ¹³⁹So, don't change this around. ¹⁴⁰To change it around means to change your fortune around.

¹⁸²jaise had ke drama ke andar hero paartadhaari ko kitna attention rehta hai! ¹⁸³sabse bade te bada hero part aap sabka hai।

¹⁴¹Be holy swans and always be those who have a broad and unlimited intellect with the powers to decide and discern at the right time.

¹⁸⁴sada is nashe aur khushi mein raho - vaah,mera hero part jo saare vishwa ki aatmaayen baar-baar hear-hear karti hain!

¹⁴²Always let the seed of the attitude be elevated and continue to experience the elevated method and success.

¹⁸⁵yeh dvaapar se jo keertan karte hain yeh aapke is samay ke hero part ka hi yaadgaar hai।

¹⁴³You were also told earlier that BapDada has love for the children. ¹⁴⁴What is the sign of love?

¹⁸⁶kitna achha yaadgaar bana hua hai! ¹⁸⁷aap svayan hero bane ho tab aapke peechhe ab tak bhi aapka gaayan chalta rehta hai।

¹⁴⁵One who loves someone cannot bear to see the weaknesses of that one. ¹⁴⁶He always wants to see himself and the one he loves perfect and equal.

¹⁸⁸antim janma mein bhi apna gaayan sun rahe hain। ¹⁸⁹gopeevallabh ka bhi gaayan hai to gvaal baap ka bhi gaayan hai,gopikaaon ka bhi gaayan hai।

¹⁴⁷Do you understand? ¹⁴⁸So, your attention is constantly drawn and you are made to check ­ this is the true love that makes you perfect. ¹⁴⁹Achcha.

¹⁹⁰baap ka shiv ke roop mein gaayan hai to bachchon ka shaktiyon ke roop mein gaayan hai।

¹⁵⁰Now, the majority here are the older children from everywhere. ¹⁵¹Do you know the meaning of the older ones?

¹⁹¹to sada hero part bajaane vaali shreshtha aatmaayen hain - isi smriti mein khushi mein aage badhte chalo।

¹⁵²BapDada calls the older ones those who are strong in everything. ¹⁵³Old ones means those who are strong ones.

¹⁹²kumaaron se ¹⁹³(1) sahajyogi kumaar ho na?

¹⁵⁴Experience also makes you strong.

¹⁹⁴nirantar yogi kumaar,karmayogi kumaar। ¹⁹⁵kyonki kumaar jitna apne ko aage badhaane chaahen utna badha sakte hain। ¹⁹⁶kyon?

¹⁵⁵You are not such weak ones who become afraid when Maya, the cat, comes even slightly. ¹⁵⁶All of you who have come are old, strong ones, are you not?

¹⁹⁷nirbandhan hai, bojh nahin hain aur jimmevaari nahin hai isliye halke hain।

¹⁵⁷It doesn't matter that all of you have said "I first" in this chance of a meeting.

¹⁹⁸halke hone ke kaaran jitna ooncha jaana chaahe ja sakte hain।

¹⁵⁸However, in every task, there are the laws and the benefits.

¹⁹⁹nirantar yogi, sahaj yogi - yeh hai oonchi sthiti,yeh hai ooncha jaana।

¹⁵⁹It isn't that when you say "I first" a thousand of you turn up.

²⁰⁰aise oonch sthiti vaale ko kehte hain - ‘vijayi kumaar'।

¹⁶⁰In the corporeal world, there are laws and also benefits.

²⁰¹vijayi ho ya kabhi haar,kabhi jeet - yeh khel to nahin khelte ho?

¹⁶¹In the subtle region, there is no question of laws; laws do not have to be created there.

²⁰²agar kabhi haar kabhi jeet ke sanskaar honge to ekras sthiti ka anubhav nahin hoga।

¹⁶²It takes effort to have an avyakt meeting, whereas the corporeal meeting takes place easily.

²⁰³ek ki lagna mein magna rahne ka anubhav nahin karenge। ²⁰⁴(2) sada har karma mein kamaal karne vaale kumaar ho na?

¹⁶³This is why you all come running here. ¹⁶⁴However, according to the time, to the extent that there are laws, so there are benefits.

²⁰⁵koi bhi karma saadhaaran nahin ho, kamaal ka ho। ²⁰⁶jaise baap ki mahima karte ho, baap ki kamaal gaate ho।

¹⁶⁵When BapDada gives even a little signal, you feel, "We don't know what is going to happen next."

²⁰⁷aise kumaar arthaat har karma mein kamaal dikhaane vaale।

¹⁶⁶If anything is going to happen, it will not happen by telling you in advance.

²⁰⁸kabhi kaise, kabhi kaise vaale nahin।

¹⁶⁷When sakar Baba became avyakt, did he tell you?

²⁰⁹aise nahin aajhaan koi kheenche vahaan khinch jaao।

¹⁶⁸Anything that happens suddenly is alokik and lovely.

²¹⁰ludhakne vaale lote nahin।

¹⁶⁹This is why BapDada says: Always remain ever­ready.

²¹¹kabhi kahaan ludhak jaao,kabhi kahaan। ²¹²aise nahin।

¹⁷⁰Whatever happens will be the best of all.

²¹³kamaal karne vaale bano।

¹⁷¹Do you understand? ¹⁷²Achcha.

²¹⁴avinaashi hain,avinaashi banaane vaale hain - aise challenge karne vaale bano। ²¹⁵aisi kamaal karke dikhaao jo harek kumaar chalta-phirta pharishta ho,door se hi pharishtepan ki jhalak anubhav ho। ²¹⁶vaani se seva ke programme to bahut bana liye,woh to karenge hi lekin aajkal pratyaksha proof chaahte hain।

¹⁷³To all the holy swans, to all the intellectual children who adopt a broad, unlimited, elevated and clean intellect, to all the Shaktis, to the children who are gyani and yogi souls who use all specialities at the right time, to all the perfect children who always have the zeal and enthusiasm to become complete and perfect like the Father, BapDada's love, remembrance and namaste.

²¹⁷pratyaksha pramaan, sabse shreshtha pramaan hai। ²¹⁸pratyaksha pramaan itne ho jaaen to sahaj seva ho jaayegi।

¹⁷⁴Blessing: May you have a right to an elevated status by transforming yourself and becoming an image of support for the world.

²¹⁹pharishtepan ki seva karo to mehnat kam saphalta jyaada hogi।

¹⁷⁵In order for you to claim an elevated status, BapDada's teachings are: Children, change yourselves.

²²⁰sirf vaani se seva nahin karo lekin man vaani aur karma teenon se saath-saath seva ho - isko kehte hain ‘kamaal'। ²²¹achha – ²²²vidaai ke samay

¹⁷⁶However, instead of changing yourselves, you think about changing the situations or other souls, or you think that you will transform yourself when you receive a particular salvation (facility), co­operation or support.

²²³chaaron or ke teevra purooshaarthi, sada sevaadhaari, sada double light ban auron ko bhi double light banaane vaale,saphalta ko adhikaar se praapta karne vaale, sada baap samaan aage badhne vaale aur auron ko bhi aage badhaane vaale, aise sada umang-utsaah mein rahne vaale shreshtha aatmaon ko,snehi bachchon ko baapdaada ka bahut-bahut sik va prem se yaadapyaar aur goodmorning।

¹⁷⁷So, the reward of the transformation that has taken place on the basis of something else, will also be based on something, because however many you take support of, your account of accumulation will be divided into that many shares. ¹⁷⁸Therefore, always have the aim that you have to transform yourself: I myself am an image of support for the world. ¹⁷⁹Slogan: Success is already guaranteed when there is zeal and enthusiasm and elevated thoughts in the gathering in a collective form. ¹⁸⁰* * * O M S H A N T I* * *