Avyakt murli for Thursday 10 December 1987

⁰> ¹10-12-87om shanti avyakt baapdaadaamdhuban

⁰> > 10-12-87 Om Shanti Avyakt Bapdada Madhuban

²tan, man,dhan aur sambandh ka shreshtha sauda

¹The elevated deal of the body, mind, wealth and relationships.

³sarva khazaanon ke akhut bhandaar, sarva shaktiyon ke daata, ratnaagar baap apne parmaatma-saudaagar bachchon prati bole ⁴aaj sarva khazaanon ke saagar ratnaagar baap apne bachchon ko dekh muskara rahe hain ki sarva khazaanon ke ratnaagar baap ke saudaagar bachche arthaat sauda karne vaale kaun hain aur kisse sauda kiya hai? ⁵parmaatma-sauda dene vaale aur paramatma se sauda karne vaali soortiyaan kitni bholi hain aur sauda kitna bada kiya hai!

²Today, the Father, the Ocean of all Treasures, the Jewel­Merchant, smiles on seeing all His children, on seeing who the businessmen children of the Jewel­Merchant Father, the One with all treasures are, and with whom they have made a deal. ³The faces of the ones who are offering to make a deal with God and the ones who have made a deal with God are so innocent, and yet they have made such a big deal!

⁶yeh itna bada sauda karne vaale saudaagar aatmaayen hain - yeh duniya vaalon ki samajh mein nahin aa sakta।

⁴These are the businessmen souls who have made such a big deal; people of the world are unable to understand this.

⁷duniya vaale jin aatmaon ko naaummeed,ati gareeb samajh, asambhav samajh kinaare kar diya ki yeh kanyaayen, maataayen parmaatma-praapti ke kya adhikaari banenge?

⁵The world consider these souls to be hopeless, extremely poor and that it is impossible for them; they have put them aside, thinking, "How can these kumaris and mothers claim a right to a Godly attainment?"

⁸lekin baap ne pahle maataaon, kanyaaon ko hi itna bade te bada sauda karne vaali shreshtha aasaami bana diya।

⁶However, the Father has first of all made the mothers and kumaris into elevated personalities who have made the biggest of all deals.

⁹gyaan ka kalash pahle maataaon, kanyaaon ke oopar rakha।

⁷The urn of knowledge has first of all been placed on the mothers and the kumaris.

¹⁰yagya-maata jagdamba nimitta gareeb kanya ko banaaya।

⁸He made a poor kumari the mother of the yagya, the World Mother, Jagadamba.

¹¹maataaon ke paas phir bhi apni kuchh na kuchh chhipi hui property rehti hai lekin kanya maataaon se bhi gareeb hoti।

⁹At least mothers still have some of their own property that they have kept hidden away, but kumaris are even poorer than the mothers.

¹²to baap ne gareeb se gareeb ko pahle saudaagar banaaya aur sauda kitna bada kiya! ¹³jo gareeb kumaari se jagat- amba so dhan devi lakshmi bana diya!

¹⁰The Father first made the poorest of all into businessmen, and what a big deal that was to make her from the poorest kumari into Jagadamba, Lakshmi, the goddess of wealth!

¹⁴jo aaj din tak bhi bhal kitne bhi multi-milineeyar (karodapti) hon lekin lakshmi se dhan zaroor maangenge, pooja zaroor karenge।

¹¹Until today, no matter how much of a multimillionaire someone may be, he will definitely ask Lakshmi for wealth, and will definitely worship her.

¹⁵ratnaagar baap apne saudaagar bachchon ko dekh harshit ho rahe hain।

¹²The Jewel­Merchant Father is happy to see His businessmen children.

¹⁶ek janma ka sauda karne se anek janma sada maalaamaal bharpoor ho jaate hain।

¹³By making this deal for one birth, you become constantly prosperous and full for many births.

¹⁷aur nimitta sauda karne vaala bhal kitna bhi bada bijnismain ho lekin woh sirf dhan ka sauda, vastu ka sauda karenge।

¹⁴Someone who makes a normal deal, no matter how big a businessman he may be, will simply make a deal of wealth and goods.

¹⁸ek hi behad ka baap hai jo dhan ka bhi sauda karte, man ka bhi sauda karte, tan ka bhi aur sada shreshtha sambandh ka bhi sauda karte।

¹⁵It is only the one unlimited Father who makes a deal with wealth, with the mind, with the body and also with the elevated relationships.

¹⁹aisa daata koi dekha?

¹⁶Have you seen any other bestower like this?

²⁰chaaron hi prakaar ke saude kiye hain na?

¹⁷You have made all four types of deal, have you not?

²¹tan sada tanduroosta rahega, man sada khush, dhan ke bhandaar bharpoor aur sambandh mein nihsvaartha sneh। ²²aur guarantee hai।

¹⁸Your body will always remain healthy, your mind will always remain happy, your treasure­store of wealth will always remain full and there will always be selfless love in your relationships.

²³aajkal bhi jo moolyavaan vastu hoti hai uski guarantee dete hain।

¹⁹You have this guarantee. ²⁰Nowadays, people give a guarantee for valuable things.

²⁴5 varsha, 10 varsha ki guarantee denge, aur kya karenge?

²¹At the most, they would give a 5­year or a 10­year guarantee; what else will they do?

²⁵lekin ratnaagar baap kitne samay ki guarantee dete hain?

²²But, how long a guarantee does the Father, the Jewel­Merchant, give?

²⁶anek janmon ki guarantee dete hain।

²³He gives you a guarantee for many births.

²⁷chaaron mein ek ki bhi kami nahin ho sakti।

²⁴There cannot be even one of the four missing.

²⁸chaahe praja ki praja bhi banen lekin unko bhi last janma tak arthaat treta ke ant tak bhi yeh chaaron hi baaten praapta hongi।

²⁵Even if you become a subject of the subjects, in that case too, you will attain all these four things even until your last birth, that is, until the end of the silver age.

²⁹aisa sauda kab kiya?

²⁶Have you ever made such a deal?

³⁰ab to kiya hai na sauda?

²⁷You have made this deal now, have you not?

³¹pakka sauda kiya hai ya kachcha?

²⁸Have you made a firm deal or is it not so firm?

³²paramatma se kitna sasta sauda kiya hai!

²⁹You have made such a cheap deal with God. ³⁰What did you give Him?

³³kya diya, koi kaam ki cheez di?

³¹Did you give Him anything useful?

³⁴foreigners baapdaada ke paas sadaiv dil banaakar bhej dete hain।

³²People from abroad always send BapDada a symbol of a heart.

³⁵patra bhi dil ke chitra ke andar likhenge, gift bhi dil ki bhejenge।

³³They write their letter in a heart­shaped picture; they send gifts of a symbol of a heart.

³⁶to dil diya na।

³⁴So, you gave a heart, did you not?

³⁷lekin kaunsi dil di?

³⁵But which heart did you give?

³⁸ek dil ke kitne tukde hue pade the?

³⁶One heart was broken into so many pieces.

³⁹maa,baap, chaacha,maama, kitni lambi list hai?

³⁷Mother, father, paternal uncle, maternal uncle; it is such a long list.

⁴⁰agar sambandh ki list nikaalo kaliyug mein to kitni lambi list hogi!

³⁸If you were to make a list of relatives in the iron age, it would be such a long list.

⁴¹ek sambandh mein dil de diya, doosra vastuon mein bhi dil de di… to dil lagaane vaali vastuen kitni hain, vyakti kitne hain?

³⁹Firstly, you gave your heart to relatives, secondly, you gave your heart to possessions…how many things and people are there to which you attach your heart?

⁴²sabmen dil lagaake dil hi tukda-tukda kar di।

⁴⁰You attached your heart to all of those and broke your heart into pieces.

⁴³baap ne anek tukde vaali dil ko ek taraph jod liya।

⁴¹The Father took the broken pieces of the heart and put them all back together.

⁴⁴to diya kya aur liya kya!

⁴²So, what did you give and what did you receive?

⁴⁵aur sauda karne ki vidhi kitni sahaj hai!

⁴³And, the way to make this deal is so easy.

⁴⁶second ka sauda hai na।

⁴⁴It is a deal of just a second.

⁴⁷‘‘baba'' shabd hi vidhi hai।

⁴⁵The word "Baba" is the way.

⁴⁸ek shabd ki vidhi hai, ismen kitna samay lagta?

⁴⁶It is the method of just one word; how long does it take?

⁴⁹sirf dil se kaha - ‘‘baba'' to second mein sauda ho gaya।

⁴⁷You simply say from your heart, "Baba", and the deal is made in a second.

⁵⁰kitni sahaj vidhi hai।

⁴⁸It is such an easy method.

⁵¹itna sasta sauda sivaae is sangamayug ke aur kisi bhi yug mein nahin kar sakte।

⁴⁹Such an easy deal cannot be made in any other age, only at the confluence age.

⁵²to saudaagron ki soorat-moorat dekh rahe the।

⁵⁰So, BapDada was seeing the face and image of the businessmen.

⁵³duniya ke antar mein kitne bhole-bhaale hain!

⁵¹Compared to the world, you are all so innocent.

⁵⁴lekin kamaal to in bhole-bhaalon ne kiya hai।

⁵²However, it is you innocent ones who have performed wonders.

⁵⁵sauda karne mein to hoshiyaar nikle na।

⁵³You were clever in making this deal, were you not?

⁵⁶aaj ke badebad e naameegraami dhanvaan, dhan kamaane ke bajaae dhan ko sambhaalne ki uljhan mein pade hue hain।

⁵⁴Instead of accumulating wealth, wealthy important ones of today are caught up in the problem of looking after their wealth.

⁵⁷usi uljhan mein baap ko pahchaanne ki bhi phursat nahin hai।

⁵⁵Caught up in that problem, they don't have time to recognise the Father.

⁵⁸apne ko bachaane mein,dhan ko bachaane mein hi samay chala jaata hai।

⁵⁶Their time goes by in just protecting themselves and their money.

⁵⁹baadshaah bhi hon lekin phikar vaale baadshaah hain। ⁶⁰kyonki phir bhi kaala dhan hai na।

⁵⁷Even if they are emperors, they are emperors with worry, because, after all, it is money that has been earned dishonestly.

⁶¹isliye phikar vaale baadshaah hain। ⁶²aur aap baahar se bin kaudi ho lekin‘bephikar baadshaah' ho,beggar hote bhi baadshaah।

⁵⁸This is why they are emperors with worry, whereas you, externally are without a shell (penny), but you are carefree emperors; while being beggars, you are emperors.

⁶³shuru-shuru mein sign kya karte the?

⁵⁹What slogan did you use in the beginning?

⁶⁴beggar tu prince।

⁶⁰Beggar to prince.

⁶⁵abhi baadshaah aur bhavishya mein bhi baadshaah hain।

⁶¹You are emperors now and emperors in the future too.

⁶⁶aajkal ke number one dhanvaan aasaami ho lekin unke saamne aapke treta ant vaali praja bhi jyaada dhanvaan hogi।

⁶²Compared to the number one wealthy personalities of today, even the subjects of the end of the silver age will be wealthier.

⁶⁷aajkal ki sankhya ke hisaab se socho - dhan to vahi hoga,aur hi daba hua dhan bhi niklega।

⁶³Just think in terms of the population nowadays ­ there will be the same amount of wealth, and, in fact, wealth that is buried will also emerge.

⁶⁸to jitni badi sankhya hai, usi pramaan dhan baanta hua hai।

⁶⁴The wealth is distributed according to the population.

⁶⁹aur vahaan sankhya kitni hogi?

⁶⁵And what will the population there be?

⁷⁰usi hisaab se dekho to kitna dhan hoga!

⁶⁶If you look at it in these terms, how much wealth will there be?

⁷¹praja ko bhi apraapta koi vastu nahin।

⁶⁷Even the subjects do not lack anything.

⁷²to baadshaah hue na।

⁶⁸So they are emperors, are they not?

⁷³baadshaah ka arth yeh nahin ki takhta par baithen।

⁶⁹Emperors do not mean that they have to be seated on a throne.

⁷⁴baadshaah arthaat bharpoor, koi apraapti nahin, kami nahin।

⁷⁰An emperor means one who is full, one who doesn't lack anything, one who has nothing missing.

⁷⁵to aisa sauda kar liya hai ya kar rahe ho?

⁷¹So, have you made such a deal? ⁷²Or, are you still making it?

⁷⁶va abhi soch rahe ho?

⁷³Or, are you still thinking about it?

⁷⁷kabhi koi badi cheez sasti aur sahaj mil jaati hai to bhi uljhan mein pad jaate ki pata nahin theek hai va nahin?

⁷⁴Sometimes, when you get something very good very cheaply, you have a problem wondering whether it will be good or not.

⁷⁸aisi uljhan mein to nahin ho na?

⁷⁵You are not caught up in such a problem, are you?

⁷⁹kyonki bhakti maarga vaalon ne sahaj ko itna mushkil kar aur chakra mein daal diya hai, jo aaj bhi baap ko usi roop se dhoondhate rehte hain।

⁷⁶Those on the path of devotion made that which is easy so difficult that it put everyone into a spin, and even now they continue to look for the Father in that same form.

⁸⁰chhoti baat ko badi baat bana di hai, isliye uljhan mein pad jaate hain।

⁷⁷They made a small thing into a big thing and this is why they are caught up in confusion.

⁸¹oonche te ooncha bhagwan unse milne ki vidhiyaan bhi lambi-chaudi bata di।

⁷⁸They have shown long and complicated methods for finding God, the Highest on High.

⁸²usi chakra mein bhakta aatmaayen soch mein hi padi hui hain।

⁷⁹Thinking about that, devotee souls are still caught up in just that problem.

⁸³bhagwan bhakti ka phal dene bhi aa gaye hain lekin bhakta aatmaayen uljhan ke kaaran patte-patte ko paani dene mein hi busy hain।

⁸⁰God has come to give the fruit of devotion and yet, because of this confusion, devotee souls are busy giving water to every leaf.

⁸⁴kitna bhi aap sandesh dete ho to kya kehte hain?

⁸¹No matter how many messages you give them, what do they say?

⁸⁵itna ooncha bhagwan, aise sahaj aaye - ho hi nahin sakta।

⁸²Such an elevated God! ⁸³For Him to come here so easily is just not possible!

⁸⁶isliye baap muskara rahe the ki aajkal ke chaahe bhakti ke naameegraami,chaahe dhan ke naameegraami,chaahe kisi bhi occupation ke naameegraami - apne hi kaarya mein busy hain। ⁸⁷lekin aap saadhaaran aatmaon ne baap se soda kar liya।

⁸⁴Therefore, the Father was smiling, because the people who are well­known in bhakti, or with their wealth, or in whatever occupation, are all busy in their own work, whereas you ordinary souls have made a deal with the Father.

⁸⁸paandavon ne pakka sauda kar liya na?

⁸⁵You Pandavas have made a firm deal, have you not?

⁸⁹double foreigners sauda karne mein hoshiyaar hain।

⁸⁶The double­foreigners are clever in making a deal.

⁹⁰sauda to sabne kiya lekin sab baat mein nambarvaar hote hain।

⁸⁷Everyone has made a deal, but everything is numberwise.

⁹¹baap ne to sabhi ko ek jaise sarva khazaane diye kyonki akhut saagar hai।

⁸⁸The Father has given everyone the treasures equally because He is the infinite Ocean.

⁹²baap ko dene mein nambarvaar dene ki aavashyakta hi nahin hai।

⁸⁹There is no need for the Father to give everything numberwise.

⁹³jaise aajkal ki vinaashkaari aatmaayen kehti hain ki vinaash ki itni saamagri taiyaar ki hai jo aisi kai duniya vinaash ho sakti hai।

⁹⁰Souls who are working towards destruction nowadays say that so much material has been prepared for destruction that they could destroy many worlds like this world.

⁹⁴baap bhi kehte baap ke paas bhi itna khazaana hai jo saare vishwa ki aatmaayen aap jaise samajhdaar ban sauda kar len to bhi akhut hai।

⁹¹The Father also says that He has so many treasures that, even if all the souls of the world became as sensible as you souls and made a deal and claimed everything, even then they would be endless.

⁹⁵jitni aap braahmanon ki sankhya hai, usse aur padmaguna bhi aa jaae to bhi le sakte hain।

⁹²If multimillionfold souls more than the population of Brahmin souls come, then they too can claim everything.

⁹⁶itna athaah khazaana hai!

⁹³He has such endless treasures.

⁹⁷lekin lene vaalon mein number ho jaate hain।

⁹⁴However, it is those who take who become numberwise.

⁹⁸khule dil se sauda karne vaale himmatvaan thode hi nikalte hain।

⁹⁵Only a few courageous ones emerge who make a deal with an open heart.

⁹⁹isliye do prakaar ki maala pooji jaati hai।

⁹⁶This is why two types of rosary are worshipped.

¹⁰⁰kahaan ashta ratna aur kahaan 16 hajaar ka last! ¹⁰¹kitna antar ho gaya!

⁹⁷There is a vast difference between the 8 jewels and the last number of the 16,000. There is so much difference.

¹⁰²sauda karne mein to ek jaisa hi hai। ¹⁰³last number bhi kehta - ‘baba' aur first number bhi kehta - ‘baba'।

⁹⁸You are all alike in making a deal: the last number soul says "Baba" and the first number soul also says "Baba".

¹⁰⁴shabd mein antar nahin hai।

⁹⁹There is no difference in the word they use.

¹⁰⁵sauda karne ki vidhi ek jaisi hai aur dene vaala daata bhi ek jaisa deta hai।

¹⁰⁰The method of making a deal is the same, and the Bestower who gives also gives equally.

¹⁰⁶gyaan ka khazaana va shaktiyon ka khazaana, jo bhi sangamayugi khazaane jaante ho, sabke paas ek jaisa hi hai।

¹⁰¹Whether it is the treasures of knowledge or the treasures of powers, all the confluence­aged treasures that you know of, everyone receives the same.

¹⁰⁷kisko sarvashaktiyaan di, kisko ek shakti di va kisko ek gun va kisko sarvagun diye - yeh antar nahin।

¹⁰²It isn't that Baba has given someone all powers and another person only one power or that He has given someone one virtue and another person all virtues.

¹⁰⁸sabhi ki title ek hi hai - aadi-madhya-ant ke gyaan ko jaanne vaale trikaaldarshi,master sarvashaktivaan hain।

¹⁰³There isn't that difference. ¹⁰⁴The title of everyone is the same: those who know the knowledge of the beginning, middle and end are trikaldarshi and master almighty authorities.

¹⁰⁹aise nahin ki koi sarvashaktivaan hai, koi sirf shaktivaan hai। ¹¹⁰nahin।

¹⁰⁵It isn't that someone is an almighty authority, one with all powers, and that someone else just has a few powers; no.

¹¹¹sabhi ko sarvagun sampanna banne vaali dev aatma kehte hain, gun moorti kehte hain।

¹⁰⁶All of you are called deity souls who will become full of all virtues; all are called an image of virtues.

¹¹²khazaana sabhi ke paas hai।

¹⁰⁷Everyone has all the treasures.

¹¹³ek maas se study karne vaala bhi gyaan ka khazaana aise hi varnan karta jaise 50 varsha vaale varnan karte hain।

¹⁰⁸Someone who has studied this knowledge for only one month speaks of this treasure of knowledge in the same way that one who has been in this knowledge for 50 years speaks about it.

¹¹⁴agar ek-ek gun par, shaktiyon par bhaashan karne ke liye kahen to bahut achha bhaashan kar sakte hain।

¹⁰⁹If you were told to give a lecture on each virtue or each power, you could give a very good lecture.

¹¹⁵buddhi mein hai tab to kar sakte hain na।

¹¹⁰It is because you have it in the intellect that you are able to do it.

¹¹⁶to khazaana sabke paas hai, baaki antar kya ho gaya?

¹¹¹So, everyone has the treasures, but what is the difference?

¹¹⁷number one saudaagar khazaane ko sva ke prati manan karne se kaarya mein lagaate hain।

¹¹²A number one businessman uses all the treasures for the self by churning them for himself.

¹¹⁸usi anubhav ki athaarti se anubhvi ban doosron ko baantate।

¹¹³He becomes experienced with that authority of experience, and shares it with others.

¹¹⁹kaarya mein lagaana arthaat khazaane ko badhaana।

¹¹⁴To use the treasures means to increase them.

¹²⁰ek hain sirf varnan karne vaale, doosre hain manan karne vaale।

¹¹⁵One is those who simply speak about the treasures and the other is those who churn them.

¹²¹to manan karne vaale jisko bhi dete hain woh svayan anubhvi hone ke kaaran doosre ko bhi anubhvi bana sakte hain।

¹¹⁶Because of being experienced, those who churn them are able to make others, to whom they give them, experienced.

¹²²varnan karne vaale doosre ko bhi varnan karne vaala bana dete।

¹¹⁷Those who simply speak about them will also make others into those who only speak about them.

¹²³mahima karte rahenge, lekin anubhvi nahin banenge।

¹¹⁸They will continue to praise this, but will not become experienced.

¹²⁴svayan mahaan nahin banenge lekin mahima karne vaale banenge।

¹¹⁹They themselves will not become great, but will become those who simply sing the praise.

¹²⁵to number one arthaat manan shakti se khazaane ke anubhvi ban anubhvi banaane vaale arthaat doosre ko bhi dhanvaan banaane vaale।

¹²⁰So, number one means to become experienced in the treasures through the power of churning and to make others experienced, that is, one who makes others wealthy too.

¹²⁶isliye unhon ka khazaana sada badhta jaata hai aur samay pramaan svayan prati aur doosron ke prati kaarya mein lagaane se saphalta swaroop sada rehte hain।

¹²¹This is why their treasures always continue to increase, and, by using these treasures for the self and others according to the time, they always remain an embodiment of success.

¹²⁷sirf varnan karne vaale doosre ko bhi dhanvaan nahin bana sakenge aur apne prati bhi samay pramaan jo shakti, jo gun, jo gyaan ki baaten use karni chaahiye woh samay par nahin kar sakenge। ¹²⁸isliye khazaane ke bharpoor swaroop ka sukh aur daata ban dene ka anubhav nahin kar sakte।

¹²²Those who simply speak about the treasures are neither able to make others wealthy, nor are they able to use whatever time, power, virtue or knowledge they should be using for the self according to the time. ¹²³This is why they are neither able to experience the happiness of being an embodiment that is full of all treasures nor are they able to feel that they are giving as a bestower.

¹²⁹dhan hote bhi dhan se sukh nahin le sakte।

¹²⁴While having wealth, they are unable to experience the happiness of that wealth.

¹³⁰shakti hote bhi samay par shakti dvaara saphalta pa nahin sakte।

¹²⁵While having power, they are unable to attain success at that time with that power.

¹³¹gun hote bhi samay pramaan us gun ko use nahin kar sakte।

¹²⁶While having virtues, they are unable to use those virtues according to the time.

¹³²sirf varnan kar sakte hain।

¹²⁷They are only able to speak about them.

¹³³dhan sabke paas hai lekin dhan ka sukh samay par use karne se anubhav hota।

¹²⁸Everyone has wealth, but happiness of that wealth is only experienced by using it at the right time.

¹³⁴jaise aajkal ke samay mein bhi koi-koi vinaashi dhanvaan ke paas bhi dhan bank mein hoga,almaari mein hoga ya takiye ke neeche hoga,na khud kaarya mein laayega,na auron ko lagaane dega। ¹³⁵na svayan laabh lega, na doosron ko laabh dega।

¹²⁹Nowadays, those who have perishable wealth ­ some of it is in their bank, some in their cupboards or under their mattress ­ will neither use it themselves nor allow others to use it. ¹³⁰They will neither benefit themselves with it nor will they allow others to benefit from it.

¹³⁶to dhan hote bhi sukh to nahin liya na।

¹³¹So while having that wealth, they do not take happiness from it, do they?

¹³⁷takiye ke neeche hi rah jaayega, khud chala jaayega।

¹³²It will just remain under their pillow, and they themselves will be gone.

¹³⁸to yeh varnan karna arthaat use na karna,sada gareeb dikhaai denge।

¹³³So, simply to speak about it means not to use it; such ones will always be seen as poor.

¹³⁹yeh dhan bhi agar svayan prati va doosron prati samay pramaan use nahin karte,sirf buddhi mein rakha hai to na svayan avinaashi dhan ke nashe mein, khushi mein rehte, na doosron ko de sakte।

¹³⁴If this wealth is not used for the self or others according to the time, if it is just kept in the intellect, then neither do you stay in the intoxication and happiness of the imperishable wealth nor are you able to give it to others.

¹⁴⁰sada hi kya karen, kaise karen… is vidhi chalte rahenge।

¹³⁵Then you constantly continue to move along with the method, "What can I do?

¹⁴¹isliye do maalaayen ho jaati hain।

¹³⁶How can I do it?" ¹³⁷This is why two rosaries are created.

¹⁴²woh manan karne vaali,woh sirf varnan karne vaali।

¹³⁸One is of those who churn and the other is of those who simply speak about it.

¹⁴³to kaun se saudaagar ho, number one vaale ya doosre number vaale?

¹³⁹So, which businessmen are you? ¹⁴⁰Those who are number one or number two?

¹⁴⁴is khazaane ka condition (sharta) yeh hai - jitna auron ko denge, jitna kaarya mein lagaayenge utna badhega।

¹⁴¹The condition for these treasures is: To the extent that you give them to others and use them for a task, so it will increase that much.

¹⁴⁵vriddhi hone ki vidhi yeh hai।

¹⁴²This is the method for expansion.

¹⁴⁶ismen vidhi ko na apnaane ke kaaran svayan mein bhi vriddhi nahin aur doosron ki seva karne mein bhi vriddhi nahin।

¹⁴³In this, because of not using the right method, there is neither progress in the self, nor in serving others.

¹⁴⁷sankhya ki vriddhi nahin kah rahe hain, sampanna banaane ki vriddhi।

¹⁴⁴Baba is not talking about increasing the number, but the growth in making others complete.

¹⁴⁸kai students sankhya mein to ginti mein aate hain lekin ab tak bhi kehte rehte - samajh mein nahin aata yog kya hai, baap ko yaad kaise karen?

¹⁴⁵Many students are counted within the number, but even now they continue to say, "I can't understand what yoga is” or "How can I remember the Father?"

¹⁴⁹abhi shakti nahin hai।

¹⁴⁶They don't have that power now.

¹⁵⁰to students ki line mein to hain, register mein naam hai lekin dhanvaan to nahin bana na।

¹⁴⁷They are in the line of students, their name is in the register, but they haven't become wealthy, have they?

¹⁵¹maangata hi rahega।

¹⁴⁸They will just continue to ask.

¹⁵²kabhi koi teacher ke paas jaayega - madad de do, kabhi baap se rooh-roohaan karega - madad de do।

¹⁴⁹Sometimes, they will go to their teacher and ask for help. ¹⁵⁰Sometimes they will have a heart­to­heart conversation with the Father: "Give me help!"

¹⁵³to bharpoor to nahin hua na।

¹⁵¹So, they are not full, are they?

¹⁵⁴jo svayan apne prati manan shakti se dhan ko badhaata hai woh doosre ko bhi dhan mein aage badha sakta hain।

¹⁵²Those who increase their wealth by this power of churning are able to make others move forward in their wealth. ¹⁵³Churning power means to increase wealth.

¹⁵⁵manan shakti arthaat dhan ko badhaana। ¹⁵⁶to dhanvaan ki khushi, dhanvaan ka sukh anubhav karna।

¹⁵⁴Therefore, experience the happiness of being wealthy, experience the joy of being wealthy.

¹⁵⁷samjha?

¹⁵⁵Do you understand?

¹⁵⁸manan shakti ka mahattva bahut hai।

¹⁵⁶The power of churning has a lot of importance.

¹⁵⁹pahle bhi thoda ishaara sunaaya hai।

¹⁵⁷You have already been given a little signal.

¹⁶⁰aur bhi manan shakti ke mahattva ka aage sunaayenge।

¹⁵⁸Baba will tell you more about the importance of the power of churning later.

¹⁶¹check karne ka kaam dete rehte hain।

¹⁵⁹Baba continues to give you work for you to check yourself.

¹⁶²result aaoot ho aur phir aap kaho ki humein to pata nahin,yeh baat to baapdaada ne kahi nahin thi।

¹⁶⁰Baba doesn't want you to say when the result is announced that you didn't know about it, that BapDada had not told you about it.

¹⁶³isliye roj sunaate rehte hain। ¹⁶⁴check karna arthaat change karna।

¹⁶¹This is why Baba continues to tell you something every day. ¹⁶²To check means to change.

¹⁶⁵achha –

¹⁶³Achcha.

¹⁶⁶sarva shreshtha saudaagar aatmaon ko, sada sarva khazaanon ko samay pramaan kaarya mein lagaane vaale mahaan vishaal buddhivaan bachchon ko, sada svayan ko aur sarva ko sampanna anubhav kar anubhvi banaane vaale anubhav ki athaarti vaale bachchon ko almighty athaarti baapdaada ka yaadapyaar aur namaste।

¹⁶⁴To all the elevated businessmen souls, to the children with a great, broad intellect who always use all their treasures according to the time, to those children who are authorities of experience and who experience themselves to be full and make others experience being full, Almighty Authority BapDada's love, remembrance and namaste. ¹⁶⁵BapDada meeting a group (Eastern Zone):

¹⁶⁷party se avyakt baapdaada ki mulaakaat (eastern zone)

¹⁶⁶The sun rises in the East, so the Eastern Zone means the Sun of Knowledge is always risen.

¹⁶⁸(1) east se soorya uday hota hai na। ¹⁶⁹to eastern zone arthaat sada gyaan soorya uday hai hi।

¹⁶⁷Those of the Eastern Zone means those who bring souls into the light with the light of the Sun of Knowledge, the ones who dispel darkness.

¹⁷⁰eastern vaale arthaat sada gyaan soorya ke prakaash dvaara har aatma ko roshni mein laane vaale,andhakaar samaapta karne vaale।

¹⁶⁸The task of the sun is to finish darkness. ¹⁶⁹So, all of you are master suns of knowledge, that is, you are those who finish ignorance everywhere, are you not?

¹⁷¹soorya ka kaam hai andhakaar ko khatma karna। ¹⁷²to aap sab master gyaan soorya arthaat chaaron or ka agyaan samaapta karne vaale ho na।

¹⁷⁰Are all of you busy in this service? ¹⁷¹Or, are you trapped in the complications of your own situations and the situations of your household? ¹⁷²The work of the sun is to remain busy in the task of giving light.

¹⁷³sabhi isi seva mein busy rehte ho ya apni va pravritti ki paristhitiyon ke jhanjhat mein phanse rehte ho?

¹⁷³Whether in the family or in any other relationship, or when any situation comes in front of you, you suns cannot stay without carrying out the task of giving light.

¹⁷⁴soorya ka kaam hai roshni dene ke kaarya mein busy rehna।

¹⁷⁴So, are you such master suns of knowledge or do you sometimes get caught up in problems? ¹⁷⁵The first duty is to give the light of knowledge.

¹⁷⁵chaahe pravritti mein, chaahe koi bhi vyavhaar mein ho, chaahe koi bhi paristhiti saamne aaye lekin soorya roshni dene ke kaarya ke bina rah nahin sakta।

¹⁷⁶When you have the awareness that, through your Godly relationship, you have to make souls who are in connection with you and in your family elevated, then this service takes place automatically. ¹⁷⁷Where you do everything in the name of God, then all relationships are successful and easy.

¹⁷⁶to aise master gyaan soorya ho ya kabhi uljhan mein aa jaate ho?

¹⁷⁸And, through the feeling of doing everything in the name of God, there is automatically true love for the family and unity.

¹⁷⁷pahla karttavya hai- gyaan ki roshni dena।

¹⁷⁹So, the family is elevated and the interaction with it is also elevated.

¹⁷⁸jab yeh smriti mein rehta hai ki parmaartha dvaara vyavhaar aur parivaar donon ko shreshtha banaana hai tab yeh seva svatah hoti hai।

¹⁸⁰Doing something in the name of God does not make you step away from your other interactions, for, in fact, by remaining busy doing something in the name of God, you have support in everything you do for the family and in your other interactions.

¹⁷⁹jahaan parmaartha hai vahaan vyavhaar siddha va sahaj ho jaata hai।

¹⁸¹Therefore, constantly continue to move forward by doing everything in the name of God.

¹⁸⁰aur parmaartha ki bhaavna se parivaar mein bhi sachcha pyaar,ekta svatah hi aa jaati hai।

¹⁸²They show the sun as a symbol for those from Nepal. ¹⁸³Among kings, the sun­dynasty kings are well known. ¹⁸⁴They are considered to be elevated.

¹⁸¹to parivaar bhi shreshtha aur vyavhaar bhi shreshtha।

¹⁸⁵So, you too are master suns of knowledge, those who give light to others. ¹⁸⁶Achcha.

¹⁸²parmaartha vyavhaar se kinaara nahin karaata, aur hi parmaartha-kaarya mein busy rahne se parivaar aur vyavhaar mein sahaara mil jaata hai। ¹⁸³to parmaartha mein sada aage badhte chalo।

¹⁸⁷Blessing: May you be egoless and incorporeal through the lesson of being a master and a child. ¹⁸⁸To be a child means to transform a limited life. ¹⁸⁹No matter how big a country, how much wealth or how big a family you may be a master of, in front of Baba, you are all children.

¹⁸⁴nepaal vaalon ki nishaani mein bhi soorya dikhaate hain na।

¹⁹⁰You Brahmin children become children and also carefree emperors, and you become the future masters of the world.

¹⁸⁵vaise raajaaon mein sooryavanshi raajaayen prasiddha hain,shreshtha maane jaate hain।

¹⁹¹The awareness of being "a child and a master" makes you experience the stage of being egoless and incorporeal. ¹⁹²To be a child (bachcha) means to be protected (bachna) from Maya.

¹⁸⁶to aap bhi master gyaan soorya sabko roshni dene vaale ho।

¹⁹³Slogan: Happiness is the personality of Brahmin life. ¹⁹⁴Therefore, always remain happy­hearted.

¹⁸⁷achha –

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