Avyakt murli for Friday 18 December 1987

⁰> ¹18-12-87om shanti avyakt baapdaadaamdhuban

⁰> > 18-12-87 Om Shanti Avyakt Bapdada Madhuban

²karmaateet sthiti ki guhya paribhaasha

¹The deep definition of the karmateet stage.

³karmabandhan ki sookshm rassiyon se mukta ho ‘karmaateet sthiti' ke sameep pahunchne ki yuktiyaan bataate hue videhi baapdaada bole

²Today the Bodiless Father is seeing His elevated children who remain stable in the bodiless stage.

⁴aaj videhi baapdaada apne videhi sthiti mein sthit rahne vaale shreshtha bachchon ko dekh rahe hain।

³Every Brahmin soul is coming close to his perfect stage through having the elevated aim of becoming bodiless and karmateet.

⁵har ek brahman aatma videhi banne ke va karmaateet banne ke shreshtha lakshya ko le sampoorn stage ke sameep aa rahi hai।

⁴Today BapDada was seeing the closeness of your karmateet and bodiless stage: Who has come close to this stage and how close have you come to it?

⁶to aaj baapdaada bachchon ki karmaateet videhi sthiti ki sameepta ko dekh rahe the ki kaun-kaun kitne sameep pahunche hain, ‘follow brahma baap'kahaan tak kiya hai va kar rahe hain? ⁷lakshya sabhi ka baap ke sameep aur samaan banne ka hi hai।

⁵To what extent have you followed Father Brahma or are still doing so? ⁶The aim of all of you is to be close to the Father and become equal to Him, but you become numberwise in the practical form. ⁷You saw the physical example of Father Brahma staying in that body and yet remaining bodiless, that is, karmateet.

⁸lekin practical mein nambarvaar ban jaate hain।

⁸So, what is the speciality of becoming karmateet?

⁹is deh mein rehte videhi arthaat karmaateet banne ka example (misaal) saakaar mein brahma baap ko dekha। ¹⁰to karmaateet banne ki visheshta kya hai?

⁹For as long as you still have that body and you are playing your part through your physical organs on this field of action, you cannot stop performing actions for even a second.

¹¹jab tak yeh deh hai, karmendriyon ke saath is karmakshetra par part baja rahe ho, tab tak karma ke bina second bhi rah nahin sakte ho।

¹⁰Karmateet means to beyond the bondage of karma while performing actions. ¹¹One is a bondage, and the other is a relationship.

¹²karmaateet arthaat karma karte hue karma ke bandhan se pare। ¹³ek hai bandhan aur doosra hai sambandh।

¹²To enter a relationship of karma through the physical organs is a different matter from being tied in a bondage of karma.

¹⁴karmendriyon dvaara karma ke sambandh mein aana alag cheez hai, karma ke bandhan mein bandhana woh alag cheez hai।

¹³Karmic bondage makes you dependent on the limited fruit of karma. ¹⁴The word "dependent" proves that you are depending on someone.

¹⁵karmabandhan,karma ke had ke phal ke vasheebhoot bana deta hai।

¹⁵Those who depend on others become those who wander around like ghosts.

¹⁶vasheebhoot shabd hi siddha karta hai jo kisi ke bhi vash mein aa jaata।

¹⁶What is the condition of a person whom an evil soul has entered?

¹⁷vash mein aane vaale bhoot ke samaan bhatakne vaale ban jaate hain।

¹⁷He just wanders around under someone else's control.

¹⁸jaise ashuddha aatma bhoot ban jab pravesh hoti hai to manushya aatma ki kya haalat hoti hai? ¹⁹parvash ho bhatakte rehte hain। ²⁰aise karma ke vasheebhoot arthaat karma ke vinaashi phal ki ichchha ke vasheebhoot hain to karma bhi bandhan mein baandh buddhi dvaara bhatkaata rehta hai।

¹⁸In the same way, if you are controlled by your actions, that is, if you are controlled by the desires of the perishable fruit of karma, then that karma will tie you in bondage and continue to make your intellect wander. ¹⁹That is called the bondage of karma that causes distress for the self and others too.

²¹isko kaha jaata hai karmabandhan,jo svayan ko bhi pareshaan karta hai aur doosron ko bhi pareshaan karta hai। ²²karmaateet arthaat karma ke vash hone vaala nahin lekin maalik ban, athaarti ban varmendriyon ke sambandh mein aaye, vinaashi kaamna se nyaara ho karmendriyon dvaara karma karaaye। ²³aatma maalik ko karma apne adheen na kare lekin adhikaari ban karma karaata rahe।

²⁰"Karmateet" means someone who is not dependent on karma, but someone who comes into a relationship (connection) with the physical organs as their master, as an authority, someone who is detached from perishable desires and makes the physical organs act. ²¹The karma should not make the soul, the master, dependent, but as one with rights he should enable the organs to continue to perform actions.

²⁴karmendriyaan apne aakarshan mein aakarshit karti hain arthaat karma ke vasheebhoot bante hain, adheen hote hain, bandhan mein bandhate hain।

²²When physical organs attract you, it means you are controlled by your actions; you remain dependent and tied in bondage. ²³Karmateet means to be beyond this, that is, to be detached from this.

²⁵karmaateet arthaat isse ateet arthaat nyaara।

²⁴It is the task of the eyes to see, but who is it that enables the eyes to see?

²⁶aankh ka kaam hai dekhna lekin dekhne ka karma karaane vaala kaun hai?

²⁵The eyes perform the action, but it is the soul that enables that action to be performed.

²⁷aankh karma karne vaali hai aur aatma karma karaane vaali hai। ²⁸to karaane vaali aatma,karne vaali karmendriy ke vash ho jaae - isko kehte hain karmabandhan। ²⁹karaane vaale ban karma karaao - isko kahenge karma ke sambandh mein aana।

²⁶So, when the soul that makes an action be performed becomes dependent on the physical organs that perform the action, that is called bondage of karma. ²⁷When you become one who makes actions be performed or makes an action take place, it is called coming into relationship of karma.

³⁰karmaateet aatma sambandh mein aati hai lekin bandhan mein nahin rehti।

²⁸A karmateet soul comes into relationship, but does not remain tied in bondage.

³¹kabhi-kabhi kehte ho na ki bolne nahin chaahte the lekin bol liya, karne nahin chaahte the lekin kar liya।

²⁹Sometimes, you say: I didn't want to say that, but I just said it. ³⁰I didn't want to do that, but I just did it.

³²isko kaha jaata hai karma ke bandhan mein vasheebhoot aatma।

³¹Such a soul is said to be a soul who is controlled by the bondage of karma.

³³aisi aatma karmaateet sthiti ke najdeek kahenge ya door kahenge?

³²Would such a soul be said to be close or far from the karmateet stage?

³⁴karmaateet arthaat deh, deh ke sambandh,padaartha, laukik chaahe alaukik donon sambandh se, bandhan se ateet arthaat nyaare।

³³Karmateet means to be beyond, that is, separate from the bondage of the body, bodily relations, materials and lokik and alokik relationships.

³⁵bhal sambandh shabd kahne mein aata hai - deh ka sambandh, deh ke sambandhiyon ka sambandh,lekin deh mein va sambandh mein agar adheen hain to sambandh bhi bandhan ban jaata hai।

³⁴Although the word used is "relationship" ­ bodily relationships or relationships with physical relatives ­ if there is dependency on the body or the relatives, then that relationship too becomes a bondage.

³⁶sambandh shabd nyaara aur pyaara anubhav karaane vaala hai।

³⁵The word "relationship" is one that gives you a lovely and unique experience.

³⁷aaj ki sarva aatmaon ka sambandh,bandhan mein sada svayan ko kisi-na-kisi prakaar se pareshaan karta rahega, duhkh ki lahar anubhav karaayega, udaasi ka anubhav karaayega।

³⁶The relationships of all souls today have changed into bondages. ³⁷Where a relationship has taken on the form of a bondage, that bondage continues to cause distress for the self in one way or another. ³⁸It will make them experience waves of sorrow or unhappiness.

³⁸vinaashi praaptiyaan hote bhi alpakaal ke liye woh praaptiyon ka sukh anubhav karega।

³⁹Although having all perishable attainments, they will experience the happiness of those attainments temporarily.

³⁹sukh ke saath-saath abhi-abhi praaptisvaroop ka anubhav hoga,abhi-abhi praaptiyaan hote bhi apraapti sthiti ka anubhav hoga।

⁴⁰Together with that happiness, one minute they will experience being an embodiment of attainment, and the next minute, although having all attainments, they will experience the stage of a lack of attainment.

⁴⁰bharpoor hote bhi apne ko khaali-khaali anubhav karega।

⁴¹Although full and overflowing, they will feel themselves to be empty.

⁴¹sab kuchh hote hue bhi ‘kuchh aur chaahiye' - aise anubhav karta rahega aur jahaan‘chaahiye-chaahiye'hai vahaan kabhi bhi santushtata nahin rahegi।

⁴²Although having everything, they will continue to experience, "I need something else." ⁴³And, where souls are constantly wanting something, there cannot be contentment.

⁴²man bhi raaji,tan bhi raaji rahe, doosre bhi raaji rahen - yeh sada ho nahin sakta।

⁴⁴It will not be possible for the mind, for the body or for everyone else to remain constantly happy at all times.

⁴³koi na koi baat par svayan se naaraaz ya doosron se naaraaz na chaahte bhi hota rahega। ⁴⁴kyonki naaraaz arthaat na raaz arthaat raaz ko nahin samjha।

⁴⁵They will continue to be upset with themselves or with others due to one thing or another, even against their conscious wishes because to be upset means you have not understood the significance.

⁴⁵adhikaari ban karmenndriyon se karma karaane ka raaz nahin samjha।

⁴⁶It means you have not understood the significance of being one who has the right to make the physical organs act.

⁴⁶to naaraaz hi hoga na।

⁴⁷So, you would then be upset, would you not?

⁴⁷karmaateet kabhi naaraaz nahin hoga kyonki woh karmasambandha aur karmabandhan ke raaz ko jaanta hai।

⁴⁸Those who are karmateet will never get upset because they know the significance of the relationship of karma and the bondage of karma.

⁴⁸karma karo lekin vasheebhoot hokar nahin, adhikaari maalik hokar karo।

⁴⁹Perform actions, not while being dependent, but as one who has a right, as a master.

⁴⁹karmaateet arthaat apne pichhle karmon ke hisaab-kitaab ke bandhan se bhi mukta।

⁵⁰Karmateet means one who is free from the bondage of his karmic account of past karma.

⁵⁰chaahe pichhle karmon ke hisaab-kitaab ke phalasvaroop tan ka rog ho,man ke sanskaar anya aatmaon ke sanskaaron se takkar bhi khaate hon lekin karmaateet,karmabhog ke vash na hokar maalik ban chuktu karaayenge।

⁵¹Even if there is an illness of the body due to the karmic account of past karma or if the sanskars of your mind are in conflict with the sanskars of other souls, someone who is karmateet would not be controlled by the suffering of karma, but as a master would enable that account to be settled.

⁵¹karmayogi ban karmabhog chuktu karna - yeh hai karmaateet banne ki nishaani।

⁵²To be a karma yogi and settle the suffering of karma is the sign of becoming karmateet.

⁵²yog se karmabhog ko muskaraate hue sooli se kaanta kar bhasma karna arthaat karmabhog ko samaapta karna hai।

⁵³Through yoga, with a smile, change the suffering of karma from a crucifix to a thorn and burn it, that is, finish the suffering of karma.

⁵³vyaadhi ka roop na bane।

⁵⁴It should not take on the form of a disease.

⁵⁴jo vyaadhi ka roop ban jaata hai woh svayan sada vyaadhi ka hi varnan karta rahega।

⁵⁵When it becomes the form of a disease, then that one himself constantly continues to speak of it as a disease.

⁵⁵man mein bhi varnan karega to mukh se bhi varnan karega।

⁵⁶He will speak about it in his own mind and also through his lips.

⁵⁶doosri baat - vyaadhi ka roop hone kaaran svayan bhi pareshaan hoga aur doosron ko bhi pareshaan karega।

⁵⁷Secondly, because of it being the form of a disease, he himself will be distressed and will also make others distressed.

⁵⁷woh chillaayega aur karmaateet chala lega।

⁵⁸Such a soul will cry out, whereas someone who is karmateet will manage.

⁵⁸koi ko thoda-sa darda hota hai to bhi chillaate bahut hain aur koi ko jyaada darda hote bhi chalaate hain।

⁵⁹Some people have only a little pain and they cry out a lot, whereas others have a lot of pain and yet they manage.

⁵⁹karmaateet sthiti vaala deh ke maalik hone ke kaaran karmabhog hote hue bhi nyaara banne ka abhyaasi hai।

⁶⁰Because one with a karmateet stage is the master of his body, even though he is suffering for his karma, he will have the practice of being detached.

⁶⁰beechbi cha mein ashareeri-sthiti ka anubhav beemaari se pare kar deta hai।

⁶¹Every now and then, the experience of the bodiless stage will take him beyond his illness.

⁶¹jaise science ke saadhan dvaara behosh kar dete hain to darda hote bhi bhool jaate hain, darda feel nahin karte hain kyonki davaai ka nasha hota hai। ⁶²to karmaateet avastha vaale ashareeri banne ke abhyaasi hone kaaran beech-beech mein yeh roohaani injection lag jaata hai।

⁶²Just as when someone in pain is made unconscious through the facilities of science so that his pain is forgotten and he doesn't feel that pain because there is the drowsy effect of that drug, similarly, because someone in his karmateet stage has the practice of being detached, he has this spiritual injection every now and again.

⁶³is kaaran sooli se kaanta anubhav hota hai।

⁶³Then, through this, he experiences the crucifix as a thorn.

⁶⁴aur baat - follow father hone ke kaaran vishesh aagyaakaari banne ka pratyaksha phal baap se vishesh dil ki duaayen praapta hoti hain।

⁶⁴And, another thing, through following the Father, as visible fruit of being especially obedient, he receives special blessings from the Father's heart.

⁶⁵ek apna ashareeri banne ka abhyaas, doosra aagyaakaari banne ka pratyakshaphal baap ki duaayen,woh beemaari arthaat karmabhog ko sooli se kaanta bana deti hain।

⁶⁵First is their own practice of being bodiless and secondly, the blessings from the Father as a result of their being obedient change the illness, that is, the suffering from karma, from a crucifix to a thorn.

⁶⁶karmaateet shreshtha aatma karmabhog ko,karmayog ki sthiti mein parivartan kar degi।

⁶⁶An elevated karmateet soul will change the suffering of karma with his stage of karma yoga.

⁶⁷to aisa anubhav hai va bahut badi baat samajhte ho?

⁶⁷So, do you experience this or do you feel it is a very big thing?

⁶⁸sahaj hai va mushkil hai?

⁶⁸Is it easy or difficult?

⁶⁹chhoti ko badi baat banaana ya badi ko chhoti baat banaana - yeh apni sthiti ke oopar hai।

⁶⁹To make a small thing big or to make a big thing small depends on your own stage.

⁷⁰pareshaan hona va apne adhikaareepan ki shaan mein rehna - apne oopar hai।

⁷⁰To be distressed or to maintain the honour of being a master depends on yourself.

⁷¹kya ho gaya va jo hua woh achha hua - yeh apne oopar hai।

⁷¹"What has happened?" or "Whatever happened is good" depends on yourself.

⁷²yeh nishchay bure ko bhi achhe mein badal sakta hai kyonki hisaab-kitaab chuktu hone ke kaaran va samay prati samay practical paper drama anusaar hone ke kaaran koi baaten achhe roop mein saamne aayengi aur kai baar achha roop hote hue bhi baahar ka roop nuksaan vaala hoga va jisko aap kehte ho yeh is roop se achha nahin hua।

⁷²This faith can change bad into good, because due to settling your karmic accounts and due to taking a practical paper from time to time, according to the drama, some things will come in front of you in a good form, whereas at other times, some things would have a good form, but would seem externally to have a harmful form. ⁷³You would refer to this and say: It wasn't good in that form.

⁷³baaten aayengi abhi tak bhi aise roop ki baaten aati rahi hain aur aati bhi rahengi। ⁷⁴lekin nuksaan ke parde ke andar phaayda chhipa hua hota hai।

⁷⁴Situations will come and, even now, situations continue to come and will continue to come in those forms, but behind the curtain of loss, benefit is hidden. ⁷⁵The external curtain would appear to be one of loss.

⁷⁵baahar ka parda nuksaan ka dikhaai deta hai,agar thoda-sa samay dhairyavat avastha,sahansheel sthiti se antarmukhi ho dekho to baahar ke parde ke andar jo chhipa hua hai aapko vahi dikhaai dega, oopar ka dekhte bhi nahin dekhenge।

⁷⁶If you were to be patient for a little while and have a tolerant stage and see everything with introversion, you would be able to see what is hidden behind the external curtain, and, even while seeing the superficial form, you wouldn't see it. ⁷⁷You are holy swans, are you not? ⁷⁸Since those swans can separate stones from jewels, then holy swans would take the hidden benefit; they would find the benefit amid the loss.

⁷⁶holeehans ho na?

⁷⁹Do you understand?

⁷⁷jab woh hans kankad aur ratna ko alag kar sakta hai to holeehans apne chhipe hue phaayde ko le lega, nuksaan ke beech phaayde ko dhoodh lega।

⁸⁰You quickly become afraid and so what happens then? ⁸¹Whatever you had thought was good also changes when you become afraid. ⁸²So, do not be afraid. ⁸³Seeing the karma, do not become trapped in the bondage of karma.

⁷⁸samjha?

⁸⁴"What happened?

⁷⁹jaldi ghabra jaate hain na।

⁸⁵How did it happen? ⁸⁶It should not happen like that.

⁸⁰isse kya hota?

⁸⁷Why does it always happen to me?

⁸¹jo achha socha jaata woh bhi ghabraane ke kaaran badal jaata hai।

⁸⁸It is just my fortune that is like that." ⁸⁹You continue to tie strings like this.

⁸²to ghabraao nahin।

⁹⁰These thoughts are the strings.

⁸³karma ko dekh karma ke bandhan mein nahin phanso।

⁹¹Therefore, you become tied in the bondage of karma.

⁸⁴kya ho gaya,kaise ho gaya,aisa to hona nahin chaahiye,mere se hi kyon hota,mera hi bhaagya shaayad aisa hai - yeh rassiyaan baandhate jaate ho।

⁹²Waste thoughts are the subtle strings of the bondage of karma. ⁹³A karmateet soul would say, "Whatever happens is good, I am good, the Father is good and the drama too is good.

⁸⁵yeh sankalp hi rassiyaan hain।

⁹⁴These thoughts work like scissors to cut the bondage.

⁸⁶isliye karma ke bandhan mein aa jaate ho।

⁹⁵Once the bondages are cut you become karmateet, do you not?

⁸⁷vyartha sankalp hi karmabandhan ki sookshm rassiyaan hain।

⁹⁶Because of being children of the Benefactor Father, every second of the confluence age is benevolent.

⁸⁸karmaateet aatma kahegi - jo hota hai woh achha hai, main bhi achha, baap bhi achha, drama bhi achha।

⁹⁷At every second, your business is to bring benefit; your service is to bring benefit. ⁹⁸The occupation of Brahmins is world transformers, world benefactors.

⁸⁹yeh bandhan ko kaatne ki kainchi ka kaam karti hai।

⁹⁹For souls who have such faith in the intellect, every moment is definitely benevolent.

⁹⁰bandhan kat gaye to‘karmaateet'ho gaye na।

¹⁰⁰Do you understand? ¹⁰¹There are a lot more definitions in the language for karmateet.

⁹¹kalyaankaari baap ke bachche hone ke kaaran sangamayug ka har second kalyaankaari hai।

¹⁰²Just as the philosophy of karma is deep, so the definition of the karmateet stage is also very great, and it is essential to become karmateet.

⁹²har second ka aapka dhandha hi kalyaan karna hai,seva hi kalyaan karna hai।

¹⁰³Without becoming karmateet, you cannot go with the Father. ¹⁰⁴Who will go with the Father? ¹⁰⁵Those who are equal.

⁹³braahmanon ka occupation (dhandha) hi hai vishwa-parivartak,vishwa-kalyaani।

¹⁰⁶You saw Father Brahma and how he achieved his karmateet stage. ¹⁰⁷To follow him in becoming karmateet means to become worthy to go with the Father.

⁹⁴aise nishchaybuddhi aatma ke liye har ghadi nishchit kalyaankaari hai।

¹⁰⁸Enough said for today. ¹⁰⁹Just check this much now, and then Baba will tell you more.

⁹⁵samjha?

¹¹⁰Achcha.

⁹⁶abhi to karmaateet ki paribhaasha bahut hai। ⁹⁷jaise karmon ki gati gahan hai, karmaateet sthiti ki paribhaasha bhi badi mahaan hai। ⁹⁸aur karmaateet banna zaroori hai। ⁹⁹bina karmaateet banne ke saath nahin chalenge।

¹¹¹To all those who remain stable in the stage of having a right, to those who change the bondage of karma into the relationship of karma, to those who change the suffering of karma into the karma yoga stage and change a crucifix into a thorn, to those who bring benefit at every second, to those who experience being close to the karmateet stage like Father Brahma, to such special souls, BapDada's love, remembrance and namaste.

¹⁰⁰saath kaun jaayenge? ¹⁰¹jo samaan honge।

¹¹²Blessing: May you experience the ascending stage by being honest and remaining clear in front of the Father.

¹⁰²brahma baap ko dekha - karmaateet sthiti ko kaise praapta kiya?

¹¹³To reveal yourself in front of the Father as you are and what you are is the greatest method for the ascending stage.

¹⁰³karmaateet banne ka follow karna arthaat saath chalne yogya banna।

¹¹⁴This is the easy way to finish all the different types of burden that are on the intellect.

¹⁰⁴aaj itna hi sunaate hain,itni checking karna, phir aur sunaayenge। ¹⁰⁵achha!

¹¹⁵To remain honest and to keep yourself clear in front of the Father means to make your path of effort clear.

¹⁰⁶sarva adhikaari sthiti mein sthit rahne vaale, karmabandhan ko karma ke sambandh mein badalne vaale, karmabhog ko karmayog ki sthiti mein sooli se kaanta banaane vaale,har second kalyaan karne vaale, sada brahma baap samaan karmaateet sthiti ke sameep anubhav karne vaale - aise vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹¹⁶Whenever you make plans with cleverness, according to the dictates of your own mind or the dictates of others, and then place then in front of the Father or the instrument souls, then that too is not honesty. ¹¹⁷Honesty means: Just as the Father is revealed to the children as He is and what He is, in the same way, children should be revealed to the Father. ¹¹⁸Slogan: A true tapaswi is one who always maintains the position of a complete renunciate. ¹¹⁹* * * O M S H A N T I* * *