Avyakt murli for Friday 22 January 1988
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 122 - 01 - 88 om shanti avyakt baapdaadaamdhuban
0> > 22-01-88 Om Shanti Avyakt Bapdada Madhuban
2himmat ka pahla kadam - samarpanta
1The first step of courage is surrender.
3(brahma baap ki jeevan kahaani) bephikar baadshaah banaane vaale sneh ke saagar baapdaada apne shubhchintak bachchon prati bole
2(The life story of Brahma Baba). 3Today, BapDada, the Ocean of Love, is pleased to see His loving children.
4aaj sneh ke saagar baapdaada apne snehi bachchon ko dekh harshit ho rahe hain। 5har ek snehi aatmaon ko ek hi lagna hai,shreshtha sankalp hai ki ham sabhi baap samaan banen, sneh mein sama jaayen।
4Each and every loving soul has just the one deep desire and elevated thought that they should all become equal to the Father and become merged in love.
6sneh mein sama jaana arthaat baap samaan banna।
5To become merged in love means to become equal to the Father.
7sabhi ki dil mein yeh dridh sanklpa hai ki humein baapdaada dvaara praapta hue sneh, shaktishaali paalna aur akhut avinaashi khazaanon ka return avashya karna hai।
6Everyone has the determined thought in their heart that they definitely have to give a return of the love, powerful sustenance and the limitless and imperishable treasures they have received from BapDada.
8return mein kya denge?
7What will you give as a return?
9sivaae dil ke sneh ke aapke paas aur hai hi kya?
8Apart from the love in your heart, what else do you have?
10jo bhi hai woh baap ka diya hua hi hai, woh kya denge।
9Whatever you have has been given to you by the Father. 10What else will you give?
11baap samaan banna - yahi return hai aur yeh sabhi kar sakte ho।
11To become equal to the Father is the return and you can all do this.
12baapdaada dekh rahe the ki aajkal sabhi ke dil mein vishesh brahma baap ki smriti jyaada emerge hai।
12BapDada is seeing that nowadays the awareness of Father Brahma has especially emerged in everyone's heart to a greater extent.
13smriti shareer ki nahin hai lekin charitron ke visheshtaaon ki smriti hai। 14kyonki alaukik brahman jeevan gyaanasvaroop jeevan hai, gyaanasvaroop hone ke kaaran deh ki smriti bhi duhkh ki lahar nahin laayegi।
13This awareness is not of the physical body, but the awareness of the specialities of his divine activities because the alokik Brahmin life is the life of being an embodiment of knowledge. 14Because of being an embodiment of knowledge, awareness of the body will not bring any waves of sorrow.
15agyaani jeevan mein kisi ko bhi yaad karenge to saamne deh aayegi, deh ke sambandh ke kaaran duhkh mahsoos hoga।
15In a life without knowledge, whenever people remember someone, the physical body of that person would appear in front of them, and because it is a bodily relationship, they experience sorrow.
16lekin aap brahman bachchon ko baap ki smriti aate samarthi aa jaati hai ki humein bhi baap samaan''banna hi hai।
16However, when you Brahmin children remember the alokik Father, you receive power that you too definitely have to become equal to the Father.
17alaukik baap ki smriti samarthi arthaat shakti dilaati hai।
17The awareness of the alokik Father brings you power, that is, it gives you power.
18chaahe koi - koi bachche dil ka sneh naynon ke motiyon dvaara bhi pragat karte hain lekin duhkh ke aansu nahin, viyog ke aansu nahin,yeh sneh ke moti hain।
18Even when some children show the love in their heart with pearls in their eyes, they are not tears of sorrow or tears of separation, but they are pearls of love.
19dil ke milan ka sneh hai।
19That is love of the meeting of hearts.
20viyogi nahin lekin raajayogi hain। 21kyonki dil ka sachcha sneh shakti dilaata hai ki jaldi - se - jaldi pahle main baap ka return doon।
20You are not yogis who are separated, but Raja Yogis because true love from the heart brings you power for you to give the Father a fast return.
22return dena arthaat samaan banna।
21To give a return means to become equal.
23is vidhi se hi apne snehi baapdaada ke saath sweet hom mein return honge arthaat saath vaapas jaayenge।
22It is with this method that you will return to your sweet home with your loving BapDada. 23That is, you will go back with Him.
24return karna bhi hai aur baap ke saath return jaana bhi hai।
24You have to give a return and and also return home with the Father.
25isliye aapka sneh va yaad duniya se nyaara aur baap ka pyaara banne ka hai।
25This is why your love and remembrance makes you detached from the world and loving to the Father.
26to baapdaada bachchon ke samartha banne ka sankalp, samaan banne ka umang dekh rahe the।
26BapDada was seeing the children's thought of becoming powerful and their enthusiasm to become equal.
27brahma baap ki visheshtaaon ko dekh rahe the।
27He was seeing the specialities of Father Brahma.
28agar brahma baap ki visheshtaaon ka varnan karen to kitni hongi?
28If you were to speak about Brahma Baba's specialities, how many would there be?
29har kadam mein visheshtaayen raheen।
29There was speciality at every step.
30sankalp mein bhi sarva ko vishesh banaane ka har samay umang - utsaah raha।
30Even in his thoughts, at every moment, he had the zeal and enthusiasm to make everyone special.
31apni vritti dvaara har aatma ko umang - utsaah mein laana - yeh visheshta sada hi pratyaksha roop mein dekhi।
31In a practical way, you saw in him the speciality of constantly putting zeal and enthusiasm into every soul through his attitude.
32vaani dvaara himmat dilaane vaale,naaummeed ko ummeed mein laane vaale, nirbal aatma ko udti kala ki vidhi se udaane vaale,seva ke yogya banaane vaale,har bol anmol, madhur,yuktiyukta the।
32Through his words, he gave courage; he brought hope to those who felt hopeless; he made weak souls fly with the flying stage. 33He made everyone worthy of service. 34His every word was invaluable, sweet and yuktiyukt.
33aise hi karma mein bachchon ke saath har karma mein saathi ban karmayogi banaaya।
35In the same way, he was the children's companion in every action and made them karma yogis.
34sirf saakshi hokar dekhne vaale nahin lekin sthool karma ke mahattva ko anubhav karaane ke liye karma mein bhi saathi bane।
36He wasn't just an observer who watched with detachment, but, in order to give children the experience of the importance of physical work, he was a companion in action.
35jo karma main karoonga, mujhe dekh bachche svatah hi karenge - is paath ko sada karma karke padhaaya।
37"Whatever actions I perform, children who see me will automatically do the same." 38He constantly taught this lesson through his actions.
36sambandh - samparka mein chhote bachchon ko bhi sambandh se bachchon samaan ban khush kiya।
39In relationships and connections with little children, he became like the little children and made them happy.
37vaanaprastha ko bhi vaanaprastha roop se anubhvi ban sambandh - samparka se sada umang - utsaah mein laaya। 38baal se baal roop,yuva se yuva roop aur bujurga se bujurga roop ban sada aage badhaaya, sada sambandh - samparka se harek ko apna - pan anubhav karaaya।
40With retired elderly people, he was experienced and constantly gave them zeal and enthusiasm. 41With little children, he was like a child, with the youth, he was like a youth and with the elderly, he was an elderly person and constantly made each one move forward. 42With his relationships and connections, he always gave the experience of belonging.
39chhota bachcha bhi kahega ki jitna mujhe baba pyaar karta,utna kisko nahin karta!
43Little children would also say, "Baba doesn't love anyone else as much as he loves me."
40''to har ek ko itna pyaar diya jo harek samjhe ki baba mera hai।
44He gave each one so much love that each one felt, "Baba is mine."
41yeh hai sambandh - samparka ki visheshta।
45This is the speciality of relationship and connection.
42dekhne mein har ek aatma ki visheshta va gun ko dekhna।
46In looking at others, he saw the speciality and virtue of every soul.
43sochne mein dekho,sada jaante hue ki yeh last number ke daane hain lekin aisi aatma ke prati bhi sada aage badhen - aisa har aatma prati shubh chintak rahe।
47In his thoughts, even while always knowing someone to be the last number bead, he always had pure and positive thoughts for such a soul that even such a soul constantly moves forward.
44aisi visheshtaayen sabhi bachchon ne anubhav keen।
48All the children experienced such specialities.
45in sabhi baaton mein samaan banna arthaat follow father karna hai।
49To become equal in all these things means to follow the father.
46yeh follow karna koi mushkil hai kya?
50Is it difficult to follow in this way?
47isi ko hi sneh,isi ko hi return dena kaha jaata hai।
51This is called love; this is called giving the return.
48to baapdaada dekh rahe the ki har ek bachche ne abhi tak kitna return kiya hai?
52BapDada was seeing how much return each child has given.
49lakshya to sabhi ka hai lekin pratyaksha jeevan mein hi number hai।
53Everyone has the aim, but the number lies in their practical life.
50sabhi number one banna chaahte hain।
54Everyone wants to be number one.
51do - teen number banna koi pasanda nahin karenge।
55No one would prefer to be number two or three.
52yeh bhi lakshya shaktishaali achha hai lekin lakshya aur lakshan samaan hona - yahi samaan banna hai।
56This is also a good and powerful aim, but to make your qualifications according to your aim is to become equal.
53iske liye jaise brahma baap ne pahla kadam himmat ka kaun - sa uthaaya jis kadam se hi padmaapadma bhaagyavaan aadi se anubhav kiya?
57For this, what was the first step of courage that Father Brahma took through which he experienced being multimillion times fortunate from the beginning?
54pahla kadam himmat ka - sab baat mein samarpanta।
58The first step of courage was to surrender everything.
55sab kuchh samarpan kiya।
59He surrendered everything.
56kuchh socha nahin ki kya hoga, kaise hoga।
60He didn't think about what would happen or how it would happen.
57ek second mein baap ki shreshtha mat pramaan baap ne eeshaara diya, baap ka eeshaara aur brahma ka karma va kadam!
61In a second, according to the Father's elevated directions when the Father gave a signal, it was the Father's signal and Brahma's action or step.
58isko kehte hain himmat ka pahla kadam।
62This is called the first step of courage.
59tan ko bhi samarpan kiya।
63He even surrendered his body.
60man ko bhi sada manmanaabhav ki vidhi se siddhisvaroop banaaya।
64He constantly made his mind successful with the method of manmanabhav.
61isliye man arthaat har sankalp siddha arthaat saphalta swaroop banen।
65This was how his mind, that is, every thought was successful, that is, he became an embodiment of success.
62dhan ko bina koi bhavishya ki chinta ke nishchit ban dhan samaarpit kiya kyonki nishchay tha ki yeh dena nahin hai lekin padmaguna lena hai।
66Without any worry for the future, he surrendered all his wealth because he had the faith that this giving was not giving, but was to receive multimillionfold.
63aise sambandh ko bhi samaarpit kiya arthaat laukik ko alaukik sambandh mein parivartan kiya।
67In the same way, he also surrendered his relationships, that is, he transformed the lokik relationships into alokik.
64chhoda nahin, kalyaan kiya, parivartan kiya।
68He didn’t leave anything, but he brought benefit and transformed everything.
65main - pan ki buddhi, abhimaan ki buddhi samaarpit ki।
69He surrendered the intellect that had the consciousness of "I" and the intellect of ego.
66isliye sada tan,man, buddhi se nirmal, sheetal sukhdaai ban gaye।
70This is how he became constantly pure, cool and a bestower of happiness with his body, mind and intellect.
67kaise bhi laukik parivaar se va duniya ki anjaan aatmaon se paristhitiyaan aai lekin sankalp mein bhi svapna mein bhi kabhi sanshay ke sookshm swaroopsankalp maatra'' bhi halchal mein nahin aaye।
71No matter what situations came up with his lokik family or even from souls not known to him in the world, neither in his thoughts nor his dreams did he have any upheaval of doubt, even in a subtle form not even the slightest thought.
68brahma ki vishesh is baat ki kamaal rahi jo aap sabke aage saakaar roop mein brahma baap example tha lekin brahma ke aage koi saakaar example nahin tha।
72Father Brahma's special wonder was that where all of you had the example of Father Brahma in the corporeal form in front of all of you, Brahma himself did not have any physical example in front of him.
69sirf atal nishchay, baap ki shreemat ka aadhaar raha।
73Unshakeable faith and the Father's shrimat were his support.
70aap logon ke liye to bahut sahaj hai!
74For all of you it is very easy.
71aur jitna jo peechhe aaye hain, unke liye aur sahaj hai! 72kyonki anek aatmaon ke parivartan ki shreshtha jeevan aapke aage example hai।
75And the later you came, the easier it is for you, because you have the example of the elevated life of transformation of many souls.
73yeh karna hai, banna hai - clear hai।
76It is clear for you: you have to do this and become this.
74isliye, aap logon ko kyoon, kya''ka question uthne ka margin nahin hai।
77This is why there is no margin for you people to question "Why?" or "What?"
75sab dekh rahe ho।
78You can see everything.
76lekin brahma ke aage question uthne ki margin thi।
79However, there was a margin for these questions to arise for Brahma Baba.
77kya karna hai,aage kya hona hai, right kar raha hoon va wrong kar raha hoon - yeh sankalp uthna sambhav tha lekin sambhav ko asambhav banaaya।
80What do you have to do? 81What is going to happen in the future? 82Am I doing it right or am I wrong? 83It was possible for these thoughts to arise, but he made the possible impossible.
78ek bal ek bharosa - isi aadhaar se nishchaybuddhi number one vijayi ban gaye।
84With one strength and one support he had faith in the intellect and became the number one victorious soul.
79isi samarpanta ke kaaran buddhi sada halki rahi, buddhi par bojh nahin raha।
85Because of this surrender, his intellect was always light. 86He didn't have any burden on his intellect.
80man nishchinta raha।
87His mind was carefree.
81chehre par sada hi bephikar baadshaah ke chinha spashta dekhe।
88On his face, you always saw the clear signs of a carefree emperor.
82350 bachche aur khaane ke liye aata nahin aur time par bachchon ko khaana khilaana hai!
89Three hundred and fifty children and there wasn't even flour to feed the children, and they had to be fed on time!
83to socho,aisi haalat mein koi bephikar rah sakta hai ek baje bel (ghanti) bajna hai aur 11.00 baje tak aata nahin, kaun bephikar rah sakta?
90Just think: could anyone remain carefree in such a situation? 91The bell had to be rung at 1.00 pm and up to 11.00 am there was no flour. 92Who could remain carefree?
84aisi haalat mein bhi harshit, achal raha।
93Even under such circumstances, he remained cheerful and unshakeable.
85yeh baap ki jimmevaari hai, meri nahin hai, main baap ka to bachche bhi baap ke hain, main nimitta hoon - aisa nishchay aur nishchinta kaun rah sakta?
94"This is the Father's responsibility, not mine. 95I belong to the Father and the children also belong to the Father. 96I am just an instrument." 97Who can have such faith and remain carefree?
86man - buddhi se samaarpit aatma।
98A soul who is surrendered with his mind and intellect.
87agar apni buddhi chalaate ki pata nahin kya hoga, sab bhookhe to nahin rah jaayenge,yeh to nahin hoga, woh to nahin hoga - aise vyartha sankalp va sanshay ki margin hote hue bhi samartha sankalp chale ki sada baap rakshak hai, kalyaankaari hai!
99He did not use his intellect, thinking, "I don't know what is going to happen. 100Will everyone starve? 101Will this happen or that happen?" 102Although having a margin for such waste thoughts and doubts, he always had powerful thoughts: The Father is always the Protector and the Benefactor.
88yeh visheshta hai samarpanta ki।
103This is the speciality of surrender.
89to jaise brahma baap ne samarpan hone se pahla kadam himmat''ka uthaaya,aise follow father karo।
104So, just as Father Brahma surrendered and took the first step of courage, follow the father in the same way.
90nishchay ki vijay avashya hoti hai।
105Faith definitely brings victory.
91to time par aata bhi aa gaya, bel bhi baj gaya aur paas ho gaye।
106The flour came on time, the bell was rung and they passed.
92isko kehte hain question mark arthaat tedha raasta na le sada kalyaan ki bindi lagaao।
107This is known as not having questions, not taking the crooked path, but always putting the full stop of benefit.
93fullstop।
108Fullstop!
94isi vidhi se hi sahaj bhi hoga aur siddhi bhi praapta hogi।
109With this method, it will be easy and you will attain success.
95to yeh bhi brahma ki kamaal।
110So, this was the wonder of Father Brahma.
96aaj pahla ek kadam sunaaya hai।
111Today, you were told about the one first step.
97phikar ke bojh se bhi bephikar ban jaao।
112Become free from the burden of worry.
98isko ki kaha jaata hai sneh ka return karna।
113This is known as giving the return of love.
99achha!
114Achcha.
100sada har kadam mein baap ko follow karne vaale,har kadam mein sneh ka return karne vaale, sada nishchaybuddhi ban, nishchinta bephikar baadshaah rahne vaale, man - vaani - karma - sambandh mein baap samaan banne vaale, sada shubhchintak,sada har ek ki visheshta dekhne vaale,har aatma ko sada aage badhaane vaale, aise baap samaan bachchon ko snehi baap ka sneh sampanna yaadapyaar aur namaste। 101''
115To those who constantly follow the father at every step, to those who give the return of love at every step, to those who always have faith in the intellect and as carefree emperors always remain free from worry, to those who become equal to the Father in their thoughts, words, deeds and relationships, to those who constantly have pure and positive thoughts, to those who always see the speciality of each one, to those who constantly make every soul move forward, to the children who are equal to the Father in this way, heartfilled love and remembrance from the loving Father.
102party se mulaakaat
116BapDada meeting groups:
1031. apne ko oonche - te - oonche baap ki oonche - te - oonchi brahman aatmaayen samajhte ho?
117Do you consider yourselves to be the highestonhigh Brahmin souls who belong to the highestonhigh Father? 118Brahmins are remembered as the highest of all.
104brahman sabse oonche gaaye jaate hain,oonche ki nishaani sada brahmanon ko choti par dikhaate hain।
119The sign of the highest is always shown as the topknot of brahmins. 120People of the world have shown the topknot as the symbol of those worldly brahmins.
105duniya vaalon ne naamdhaari braahmanon ki nishaani dikha di hai।
121So, you are not those who have a topknot, but those who remain in the stage of the topknot.
106to choti rakhne vaale nahin lekin choti ki sthiti mein rahne vaale।
122They have shown the physical symbol, but it is in fact a matter of staying in a high stage.
107unhonne sthool nishaani dikha di hai,vaastav mein hain oonchi sthiti mein rahne vaale।
123Brahmins are said to be the most elevated. 124The most elevated means the most elevated of human beings (purshottam), more elevated than ordinary human souls.
108braahmanon ko hi purooshottam kaha jaata hai।
125You are such elevated beings, are you not? 126The soul is said to be "purush".
109purooshottam arthaat purooshon se uttam, saadhaaran manushyaatmaaon se uttam।
127Those who are to become elevated souls means to become the most elevated human beings of all human beings.
110aise purooshottam ho na!
128Deities are also called the most elevated because they are deity souls.
111puroosh aatma ko bhi kehte hain, shreshtha aatma banne vaale arthaat purooshon se uttam puroosh banne vaale। 112devtaaon ko bhi purooshottam kehte hain kyonki dev - aatmaayen hain।
129You are Brahmins, even higher than deity souls. 130Always have this intoxication. 131For the other intoxication, it would be said: Reduce it, but for spiritual intoxication, the Father says: Continue to increase it because this intoxication does not cause damage.
113aap dev - aatmaon se bhi oonche brahman ho - yeh nasha sada rahe।
132All other forms of intoxication cause damage. 133This will make you climb high and the other would make you fall.
114doosre nashe ke liye kahenge - kam karo, roohaani nashe ke liye baap kehte hain - badhaate chalo।
134If spiritual intoxication comes down, you remember the old world. 135If the intoxication rises, there will be the awareness of the new world.
115kyonki yeh nasha nuksaan vaala nahin hai, aur sabhi nashe nuksaan vaale hain।
136This Brahmin world is also a new world. 137This world is even more elevated than the golden age.
116yeh chadhaane vaala hai,woh giraane vaale hain।
138So, constantly continue to move forward with this awareness.
117agar roohaani nasha utar gaya to puraani duniya ki smriti aa jaayegi।
139Do you always experience yourselves to be the elevated creation of the Father, the World Creator? 140Brahmin life means the elevated creation of the World Creator.
118nasha chadha hua hoga to nai duniya ki smriti rahegi।
141Do you have the intoxication that each one of you is the direct creation of the Father?
119yeh brahman sansaar bhi naya sansaar hai।
142People of the world unknowingly say that they have been created by God.
120satayug se bhi yeh sansaar ati shreshtha hai! 121to sada is smriti se aage badhte chalo।
143Previously, all of you also used to say this unknowingly, but you now know that you are the kumars and kumaris who belong to the clan of Shiva.
1222. sada apne ko vishwa - rachta baap ki shreshtha rachna anubhav karte ho?
144So, you now say, on the basis of knowledge and understanding, that God has created you and that you are the mouthborn creation.
123brahman jeevan arthaat vishwa - rachta ki shreshtha rachna।
145The Father has created the creation directly through Brahma.
124ham direct baap ki rachna hain -yeh nasha hai?
146So, you are the creation of BapDada or the mother and Father.
125duniya vaale to sirf anjaan banke kehte hain ki hamko bhagwan ne paida kiya hai।
147You can now say from experience that you are the direct creation of God. 148So, God's creation would be so elevated!
126aap sabhi bhi pahle anjaan hokar kehte the lekin abhi jaante ho ki ham shivvanshi brahmaakumaar - kumaari hain।
149As the Creator, so would be His creation, would it not? 150Do you always have this intoxication and happiness? 151You do not consider yourselves to be ordinary, do you?
127to abhi gyaan ke aadhaar se,samajh se kehte ho ki hamko bhagwan ne paida kiya hai, ham mukh vanshaavli hain।
152When this secret enters your intellect, you can constantly and automatically have this spiritual intoxication and happiness on your face and in your activities.
128direct baap ne brahma dvaara rachna rachi hai।
153Seeing your face, others experience you truly to be the creation of the elevated Creator.
129to baapdaada va maat - pita ki rachna ho। 130direct bhagwan ki rachna - yeh abhi anubhav se kah sakte ho।
154For instance, one would be able to tell from the behaviour of a princess, the daughter of a king that she is from a royal family.
131to bhagwan ki rachna kitni shreshtha hogi!
155You can tell when someone is from a wealthy family or an ordinary family.
132jaisa rachayita vaisi rachna hogi na। 133yeh nasha aur khushi sada rehti hai? 134apne ko saadhaaran to nahin samajhte ho?
156In the same way, from your behaviour and your face, people should experience you to be the elevated creation, children of the highest Father.
135yeh raaz jab buddhi mein aa jaata hai to sada hi roohaani nasha aur khushi chehre par va chalan mein svatah hi rehti hai।
157To the kumaris: Why is there the praise that kumaris are more elevated than a hundred brahmins? 158Because, to the extent that you yourself are elevated, accordingly you will be able to make others elevated.
136aapka chehra dekhkar ke kisko anubhav ho ki sachmuch yeh shreshtha rachta ki rachna hain। 137jaise raaja ki raajkumaari hogi to uski chalan se pata chalega ki yeh royal ghar ki hai।
159So, do you have the happiness that you are elevated souls? 160So, kumaris, become servers and continue to move forward in service because this confluence age is a small age, and each one of you can achieve whatever you want as much as you want.
138yeh saahookaar ghar ki ya yeh saadhaaran ghar ki hai।
161So, you are those who have an elevated aim and elevated qualifications, are you not?
139aise aapke chalan se,chehre se anubhav ho ki yeh oonchi rachna hai, oonche baap ke bachche hain!
162When you have an elevated aim and elevated qualifications, the attainment you experience will also always be elevated.
140kumaariyon se - kanyaayen 100 braahmanon se uttam gaai hui hain yeh mahima kyon hai?
163So, do you constantly experience the fruit of happiness and power in this Godly life? 164People in the world spend money for their happiness, but inspite of that, they don't attain it.
141kyonki jitna svayan shreshtha honge, utna hi auron ko bhi shreshtha bana sakenge।
165Even if they do have some happiness, it is temporary, for together with that happiness, there is also sorrow.
142to shreshtha aatmaayen hain - yeh khushi rehti hai?
166However, the life of all of you has become one of constant happiness.
143to kumaariyaan sevaadhaari ban seva mein aage badhte chalo। 144kyonki yeh sangamayug hai hi thode samay ka yug, ismen jitna jo karne chaahe, utna kar sakta hai।
167People of the world are desperate for happiness whereas you are receiving happiness as your instant visible fruit. 168Happiness is the speciality of your life. 169If there is no happiness, there is no life.
145to shreshtha lakshya aur shreshtha lakshan vaali ho na?
170So, you are constantly making progress and moving forward, are you not?
146jahaan lakshya aur lakshan shreshtha hain,vahaan praapti bhi sada shreshtha anubhav hoti hai।
171BapDada is happy that the kumaris have been saved at the right time. 172Otherwise, you would have climbed the wrong ladder and then would have had to climb down.
147to sada is eeshvareey jeevan ka phal khushi''aur shakti''donon anubhav karti ho?
173To go up and come down takes effort. 174Look, even householders are still called Brahma Kumars and Brahma Kumaris.
148duniya mein khushi ke liye kharcha karte,to bhi praapta nahin hoti।
175They are not called Brahma Adhar Kumars? 176They still become kumars and kumaris.
149agar hoti bhi hai to alpakaal ki aur khushi ke saath - saath duhkh bhi hoga।
177So, they come down the ladder, whereas you don't have to come down; you are very fortunate.
150lekin aap logon ki jeevan sada khushi ki ho gai।
178You have found the Father at the right time. 179Only kumaris are worshipped.
151duniya vaale khushi ke liye tadapte hain aur aapko khushi pratyakshaphal ke roop mein mil rahi hai।
180When a kumari becomes a householder, she has to become a lamb and has to bow down in front of everyone. 181So, you have been saved, have you not?
152khushi hi aapke jeevan ki visheshta hai! 153agar khushi nahin to jeevan nahin।
182Therefore, always consider yourself to be very fortunate and continue to move forward.
154to sada apni unnati karte hue aage badh rahi ho na?
183Achcha. 184Mothers: All of you are powerful mothers, are you not?
155baapdaada khush hote hain ki kumaariyaan samay par bach gai, nahin to ulti seedhi chadhkar phir utarni padti।
185You are not weak, are you? 186What does BapDada want from the mothers? 187For each one of you mothers to become a world mother and benefit the world.
156chadho aur utro - mehnat hai na।
188However, mothers work very cleverly.
157dekho, koi bhi pravritti vaalen hain, to bhi kahlaana to brahmaakumaar - brahmaakumaari padta, brahma adharkumaar to nahin kehte। 158phir bhi kumaarkumaari bane na।
189When any lokik work has to be done, they make someone or other an instrument to do that and they themselves go out. 190However, when it is a Godly task, they say, "I have children, so who is going to look after them?"
159to seedhi utre aur aapko utarna nahin pada, bahut bhaagyavaan ho,samay par baap mil gaya।
191BapDada says to the Pandavas: You have to look after them because you are the creators.
160kumaari hi pooji jaati hai।
192So the Pandavas should free the Shaktis.
161kumaari jab grihasthi ban jaati hai to bakri ban sabke aage sir jhukaati rehti hai। 162to bach gai na।
193According to the drama, at the present time, it is the mothers who have been given a chance; therefore, the mothers have to be kept in the front.
163to sada apne ko aise bhaagyavaan samajh aage badhte chalo।
194You now have to do a lot of service. 195The whole world has to be transformed.
164achha! 165maataaon se - sabhi shaktishaali maataayen ho na?
196So how will you complete the service? 197A fast speed is needed, is it not?
166kamzor to nahin? 167baapdaada maataaon se kya chaahte hain?
198So, Pandavas, free the Shaktis so that centres can open and the sound can spread.
168ek - ek maata jagatmaata''ban vishwa ka kalyaan kare। 169lekin maataayen chaturaai se kaam karti hain।
199Achcha. 200Blessing: May you uplift everyone and create the most elevated picture, the same as Father Brahma has done.
170jab laukik kaarya hota hai to kisi na kisi ko nimitta banaakar nikal jaateen aur jab eeshvareey kaarya hota to kahenge - bachche hain, kaun sambhaalega?
201All the children have created their picture of fortune through elevated awareness and elevated actions. 202Now, the final touching is needed for perfection and for becoming the most elevated of all, like Father Brahma.
171paandavon ko to baapdaada kehte - sambhaalna hai kyonki rachta hain, paandav shaktiyon ko free karen। 172drama anusaar vartamaan samay maataaon ko chance mila hai,isliye maataaon ko aage rakhna hai।
203For this, become one who uplifts everyone, that is, always remain free from selfish motives. 204In every situation and in every task, in every cooperative gathering, the more selflessness there is, the more you will be able to uplift others.
173abhi bahut seva karni hai।
205You will always experience yourself to be full.
174saare vishwa ka parivartan karna hai to seva poori kaise karoge?
206You will always remain stable as an embodiment of attainment.
175teevra gati chaahiye na।
207You will not accept anything for yourself.
176to paandav, shaktiyon ko free karo to sevaakendra khulen aur aavaaj bulanda ho।
208Slogan: Only by being a complete renunciate will you develop the virtues of having an easy nature and being tolerant.
177achha!
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