Avyakt murli for Saturday 30 January 1988

⁰> ¹30 - 01 - 88 om shanti avyakt baapdaadaamdhuban

⁰> > 30-01-88 Om Shanti Avyakt Bapdada Madhuban

²himmat ka doosra kadam -‘‘sahansheelta'' ³(brahma baap ki jeevan kahaani)

¹The Second Step of Courage – Tolerance (Life story of Brahma Baba).

⁴sarva ke snehi almighty athaarti baap apne mahaaveer bachchen prati bole

²Today, the Almighty Authority Father is seeing His first elevated creation.

⁵aaj almighty athaarti baap apni pahli shreshtha rachna ko dekh rahe hain। ⁶pahli rachna ‘braahmanon'ki rachna hai।

³The first creation is of Brahmins, and in the first creation Brahma is said to be the first number.

⁷uski pahli rachna mein bhi pahla number ‘brahma' ko hi kahenge।

⁴Because of being the first number of the first creation, Brahma is called Adi Dev.

⁸pahli rachna ka pahla number hone kaaran brahma ko aadidev kaha jaata hai।

⁵There is also a memorial of this name “Adi Dev” on Abu mountain.

⁹isi naam se is aabu - parvat par yaadgaar bhi ‘aadi - dev' naam se hi hai। ¹⁰aadi - dev arthaat aadi - rachta bhi kaha jaata aur saath - saath aadi - dev arthaat nai srishti ke aadi ka pahla number ka dev hai।

⁶He is called Adi Dev, that is, the first creation and, together with that, Adi Dev also means that he is the first deity in the beginning of the new world.

¹¹pahli dev aatma shreekrishna ke roop mein brahma hi bante hain, isliye nai srishti ke aadi ka aadi - dev kaha jaata hai।

⁷It is Brahma who becomes the first deity in the form of Shri Krishna. ⁸This is why he is called the first deity in the beginning of the new world.

¹²sangamayug mein bhi aadi rachna ka pahla number arthaat aadi dev kaho va brahman aatmaon ke rachta brahma kaho।

⁹At the confluence age too, he is the first number of the first creation, that is, whether you call him Adi Dev or Brahma, he is the creator of Brahmin souls.

¹³to sangam par aur srishti ke aadi par - donon samay ke aadi hain, isliye aadi - dev kaha jaata hai।

¹⁰So, he is the first one at the confluence age and also at the beginning of the world, and so he is called Adi Dev.

¹⁴brahma hi aadi karmaateet pharishta banta hai।

¹¹It is Brahma who becomes the first karmateet angel.

¹⁵brahma so pharishta aur pharishta so devta - sabmen number one।

¹²Brahma becomes an angel and the angel becomes the deity – he is number one in everything.

¹⁶aisa number one kyon banen?

¹³Why did he become number one in this way?

¹⁷kis vidhi se number one siddhi ko praapta kiya?

¹⁴With what method did he attain number one success?

¹⁸aap sabhi brahman aatmaon ko brahma ko hi follow karna hai।

¹⁵All of you Brahmin souls have to follow Brahma.

¹⁹kya follow karna hai?

¹⁶What do you have to follow him in?

²⁰iska pahla kadam - ‘‘samarpanta'',yeh to pahle sunaaya hai।

¹⁷You have already been told about his first step of surrender.

²¹pahle kadam mein bhi sab roop se samarpan banke dikhaaya।

¹⁸In his first step too he demonstrated this by surrendering in every way.

²²doosra kadam - ‘‘sahansheelta''।

¹⁹The second step is tolerance.

²³jab samarpan hue to baap se sarva shreshtha varsa to mila lekin duniya vaalon se kya mila? ²⁴sabse jyaada gaaliyon ki varsha kis par hui?

²⁰When he surrendered himself, of course he received the most elevated inheritance from the Father, but what did he receive from the people of the world?

²⁵chaahe aap aatmaon ko bhi gaaliyaan mili ya atyaachaar hue lekin jyaada krodh va gussa brahma ko hi milta raha।

²¹Who was showered with the most insults? ²²Even though you souls were insulted or assaulted, it was Brahma who continued to receive the most anger.

²⁶laukik jeevan mein jo kabhi ek apshabda bhi nahin suna lekin brahma bana to apshabda sunne mein bhi number one raha।

²³In his lokik life, he had never heard a bad word, but when he became Brahma, he became number one in having to hear bad words.

²⁷sabse jyaada sarva ke snehi jeevan vyateet ki lekin jitna hi laukik jeevan mein sarva ke snehi rahe,utna hi alaukik jeevan mein sarva ke dushman roop mein bane।

²⁴He led a life where he received the most love from everyone, but to the extent that he was loved by everyone in his lokik life, to that extent, everyone became his enemy in his alokik life.

²⁸bachchon ke oopar atyaachaar hua to svatah hi indirect baap ke oopar atyaachaar hue।

²⁵When the children were assaulted, that was automatically also an assault on the father indirectly.

²⁹lekin sahansheelta ke gun se va sahansheelta ki dhaarna se muskaraate rahe, kabhi murjhaaye nahin।

²⁶However, with the virtue of tolerance, he remained smiling; he never wilted. ²⁷To smile when someone praises you is not being tolerant.

³⁰koi prashansa kare aur muskaraaye - isko sahansheelta nahin kehte। ³¹lekin dushman ban, krodhit ho apshabdon ki varsha kare,aise samay par bhi sada muskaraate rehna,sankalpamaatra bhi murjhaane ka chihna chehre par na ho। ³²isko kaha jaata hai - sahansheel।

²⁸However, to remain smiling at a time when someone becomes an angry enemy and who showers you with insults and not to have the slightest sign of wilting on your face or even in thoughts is said to be having tolerance. ²⁹To see, speak and come into connection with merciful feelings with an enemy soul is called having tolerance.

³³dushman aatma ko bhi merciful bhaavna se dekhna, bolna,samparka mein aana।

³⁰In the task of the establishment and of service, there were sometimes small and sometimes big storms.

³⁴isko kehte hain sahansheelta। ³⁵sthaapna ke kaarya mein, seva ke kaarya mein kabhi chhote, kabhi bade toofaan aaye।

³¹As a memorial in the scriptures, they have portrayed Mahavir Hanuman carrying such a big mountain on the palm of his hand just like a ball.

³⁶jaise yaadgaar shaastron mein mahaaveer hanumaan ke liye dikhaate hain ki itna bada pahaad bhi hatheli par ek gend ke samaan le aaya।

³²In the same way, no matter if the problem, obstacle or storm seems like a big mountain, a mountain means to make a big thing into a small toy, and to overcome it as you would a game.

³⁷aise, kitni bhi badi pahaad samaan samasya ho, toofaan ho, vighna ho lekin pahaad arthaat badi baat ko chhota - sa khilauna banaae khel ki reeti se sada paar kiya va badi bhaari baat ko sada halka banaae svayan bhi halke rahe aur doosron ko bhi halka banaaya।

³³Or, he made anything big become something very light; he himself remained light and he also made others light. ³⁴This is called tolerance. ³⁵He didn’t make a small stone into a mountain, but made the mountain into a ball; he put the expansion into its essence: this is tolerance.

³⁸isko kehte hain - sahansheelta। ³⁹chhote se patthar ko pahaad nahin lekin pahaad ko gend banaaya।

³⁶To expand obstacles and problems in your mind or to speak about them to others means to create mountains.

⁴⁰vistaar ko saar mein laana,yeh hai sahansheelta। ⁴¹vighnon ko, samasya ko apne man mein va doosron ko aage vistaar karna arthaat pahaad banaana hai।

³⁷However, he did not to go into expansion, but with the full­stop of “nothing new”, he put a full­stop and moved forward. ³⁸This is called putting expansion into its essence.

⁴²lekin vistaar mein na jaaye, ‘nothing new' ke full stop se bindi lagaae bindi ban aage badhe - isko kehte hain vistaar ko saar mein laana।

³⁹An elevated tolerant soul is always able to put expansion, problems and obstacles into their essence with knowledge and yoga, just as Brahma Baba did.

⁴³sahansheel shreshtha aatma sada gyaan - yog ke saar mein sthit ho aise vistaar ko,samasya ko,vighnon ko bhi saar mein le aati hai jaise brahma baap ne kiya।

⁴⁰When you go on a longer route it finishes your time and energy, that is, a lot more of those are used. ⁴¹In the same way, expansion is the longer route and the essence is in taking a short cut.

⁴⁴jaise lamba raasta paar karne mein samay, shaktiyaan samaapta ho jaati arthaat jyaada use hoteen।

⁴²Both are able to go across, but because those who take a short­cut are able to save their time and energy, they don’t become disheartened.

⁴⁵aise ‘vistaar'hai lamba raasta paar karna aur ‘saar'hai shortcut raasta paar karna।

⁴³They constantly enjoy themselves and overcome everything with a smile. ⁴⁴This is called tolerance.

⁴⁶paar donon hi karte hain lekin shortcut karne vaale samay aur shaktiyon ki bachat hone kaaran niraash nahin hote, dilshikasta nahin hote, sada mauj mein muskaraate paar karte hain।

⁴⁵Someone with the power of tolerance will never be afraid and think: Does this also happen? ⁴⁶Because of being constantly full, he will go into the depths of knowledge and remembrance.

⁴⁷isko kaha jaata hai - sahansheelta।

⁴⁷Someone who is afraid is never able to go into the depths.

⁴⁸sahansheelta ki shakti vaala kabhi ghabraayega nahin ki kya aisa bhi hota hai kya!

⁴⁸One with essence always remains full. ⁴⁹This is why there is depth in something that is full.

⁴⁹sada sampanna hone kaaran gyaan ki,yaad ki gahraai mein jaayega।

⁵⁰One with expansion is empty; this is why something that is empty always rattles.

⁵⁰ghabraane vaala kabhi gahraai mein nahin ja sakta। ⁵¹saar vaala sada bharpoor hota hai,isliye bharpoor,sampanna cheez ki gahraai hoti hai।

⁵¹So, someone with expansion would constantly continue to rattle with thoughts such as “Why this? ⁵²What is this?

⁵²vistaar vaala khaali hota hai, isliye khaali cheez sada uchhalti rehti hai।

⁵³It shouldn’t be like this, but like this. ⁵⁴It should not be like this.”

⁵³to vistaar vaala yeh kyon, yeh kya, aisa nahin vaisa, aisa hona nahin chaahiye… aise sankalpon mein bhi uchhalta rahega aur vaani mein bhi sabke aage uchhalta rahega।

⁵⁵He will continue to rattle in this way in his thoughts, and in his words, too, he would still constantly rattle on in front of everyone. ⁵⁶What happens when you rattle on beyond limits?

⁵⁴aur jo had se jyaada uchhalta hai to kya hoga? ⁵⁵haanphata rahega।

⁵⁷You rattle on, you become breathless and you tire yourself out.

⁵⁶svayan hi uchhalta, svayan hi haanphata aur svayan hi phir thakta। ⁵⁷sahansheel in sab baaton se bach jaata hai।

⁵⁸Those who are tolerant are saved from all of those things and this is why they always enjoy themselves; they don’t rattle on, but they fly.

⁵⁸isliye sada mauj mein rehta, uchhalta nahin, udta hai।

⁵⁹Second step – Tolerance. ⁶⁰Brahma Baba demonstrated this by taking this step.

⁵⁹doosra kadam - sahansheelta।

⁶¹He always remained unshakeable and immovable.

⁶⁰yeh brahma baap ne chal karke dikhaaya।

⁶²He always enjoyed himself in an easy way and didn’t have to labour.

⁶¹sada atal, achal,sahaj swaroop mein mauj se rahe, mehnat se nahin।

⁶³The children who did 14 years of tapasya experienced this.

⁶²iska anubhav 14 varsha tapasya karne vaale bachchon ne kiya।

⁶⁴Did you feel it was 14 long years, or did you feel it was just like a few moments?

⁶³14varsha mahsoos hue ya kuchh ghadiyaan lageen?

⁶⁵Did you live with enjoyment or did you feel it took labour?

⁶⁴mauj se rahe ya mehnat lagi?

⁶⁶Baba took many test papers of physical labour too.

⁶⁵vaise sthool mehnat ka paper bhi khoob liya। ⁶⁶kahaan naaz se palne vaale aur kahaan gobar ke gole bhi banvaaye, maikenik (mechanic) bhi banaaya।

⁶⁷There is a vast difference between being those who were sustained by being spoilt with so much pride and being those who made the cow­dung patties (for the fire) and who did the mechanics.

⁶⁷chappal bhi silvaai!

⁶⁸He also made you sew slippers.

⁶⁸mochi bhi banaaya na। ⁶⁹maali bhi banaaya।

⁶⁹He also made you into shoemakers and gardeners.

⁷⁰lekin mehnat lagi ya mauj lagi?

⁷⁰However, was that labour or a pleasure?

⁷¹sab kuchh paar kiya lekin sada mauj ki jeevan ka anubhav raha।

⁷¹You overcame everything, but you always experienced it to be a life of pleasure.

⁷²jo moonjhe, woh bhaag gaye aur jo mauj mein rahe woh anekon ko mauj ki jeevan ka anubhav kara rahe hain।

⁷²Those who became confused ran away whereas those who remained in pleasure are giving many others the experience of a life of pleasure.

⁷³abhi bhi agar vahi 14 varsha repeat karen to pasanda hai na।

⁷³Even now, if those 14 years were to be repeated, you would like that, would you not?

⁷⁴abhi to centre par agar thoda - sa sthool kaam bhi karna padta to sochte hain - iseelie sannyaas kiya,kya ham is kaam ke liye hain?

⁷⁴However, now, if someone has to do even a little physical work at a centre, they think: Is this why I renounced everything? ⁷⁵Am I meant to do this work?

⁷⁵mauj se jeevan jeena - isko hi brahman jeevan kaha jaata hai।

⁷⁶To live one’s life in pleasure is said to be a Brahmin life.

⁷⁶chaahe sthool saadhaaran kaam ho,chaahe hajaaron ki sabha beech stage par speech karni ho - donon mauj se karen।

⁷⁷Whether it is ordinary physical work or whether you have to give a speech on a stage to thousands of people, do both with pleasure.

⁷⁷isko kaha jaata - mauj ki jeevan jeena।

⁷⁸This is called living a life of pleasure.

⁷⁸moonjhe nahin - hamne to samjha nahin tha ki surrender hona arthaat yeh sab karna hoga, main to teacher bankar aai hoon, sthool kaam karne ke liye thode hi sannyaas kiya hai, kya yahi brahmaakumaari jeevan hoti hai?

⁷⁹Not to be confused and think: I didn’t think that to surrender would mean I would have to do all of this. ⁸⁰I came here as a teacher. ⁸¹I didn’t renounce everything to do this physical work. ⁸²Is this all a Brahma Kumari life is?

⁷⁹isko kehte hain - moonjhane vaali jeevan।

⁸³This is called a life of confusion.

⁸⁰brahmaakumaari banna arthaat dil ki mauj mein rehna,na ki sthool maujon mein rehna।

⁸⁴To become a Brahma Kumari means to live with pleasure in your heart, not with physical pleasures.

⁸¹dil ki mauj se kisi bhi paristhiti mein, kisi bhi kaarya mein moonjhane ko mauj mein badal denge aur dil ke moonjhane vaale,shreshtha saadhan hote bhi,spashta baat hote bhi sada svayan moonjhe hue hone ke kaaran spashta baat ko bhi moonjha dega,achhe saadhan hote hue bhi saadhnon se mauj nahin le sakenge।

⁸⁵With pleasure in your heart, you will be able to transform any situation or task of confusion into pleasure. ⁸⁶Although you have elevated facilities and everything you have is clear, if you yourself are constantly confused, you create confusion in something that is very clear. ⁸⁷While having good facilities, you won’t be able to take pleasure from those facilities. ⁸⁸“How will this happen?

⁸²yeh kaise hoga,aisa nahin aisa hoga - ismen khud bhi moonjhega, doosre ko bhi moonjha dega।

⁸⁹This will not happen like this, but like this.” ⁹⁰You yourself will be confused about that and you will also confuse others.

⁸³jaise kehte hain na - ‘soot moonjh jaata hai to mushkil hi sudharta hai।

⁹¹It is said: When a thread is tangled (confused), it is with great difficulty that you are able to untangle it.

⁸⁴'achhi baat mein bhi moonjhega to ghabraane vaali baat mein bhi moonjhega। ⁸⁵kyonki vritti moonjhi hui hai,man moonjha hua hai to svatah hi vritti ka prabhaav drishti par aur drishti ke kaaran srishti bhi moonjhi hui dikhaai degi।

⁹²You would be confused about something good and also about something that causes fear, because the attitude is confused and the mind is confused. ⁹³Then, your attitude automatically affects your vision and, because of your vision, you see the world as being confused too.

⁸⁶brahmaakumaari jeevan arthaat brahma baap samaan mauj ki jeevan।

⁹⁴A Brahma Kumari life means a life of pleasure, like that of Father Brahma.

⁸⁷lekin iska aadhaar hai ‘sahansheelta'।

⁹⁵However, the basis of this is tolerance.

⁸⁸to sahansheelta ki itni visheshta hai!

⁹⁶So, tolerance is so special!

⁸⁹isi visheshta ke kaaran brahma baap sada atal,achal rahe।

⁹⁷Because of this speciality, Father Brahma always remained unshakeable and immovable.

⁹⁰do prakaar ke sahansheelta ke paper sunaaye।

⁹⁸You have been told of the two papers of tolerance.

⁹¹pahla paper - logon dvaara apshabda va atyaachaar।

⁹⁹The first paper were the bad words and assaults from people.

⁹²doosra - yagya ki sthaapna mein bhinna - bhinna aaye hue vighna।

¹⁰⁰Secondly, the different obstacles that came in establishing the yagya.

⁹³teesra - kai brahman bachchon dvaara bhi traitor hona va chhoti - moti baaton mein asantushtata ka saamna karna।

¹⁰¹Thirdly, some Brahmin children become traitors, or create opposition because of discontentment about small or large matters.

⁹⁴lekin ismen bhi sada asantushta ko santushta karne ki bhaavna se parvash samajh sada kalyaan ki bhaavna se,sahansheelta ki silence power se har ek ko aage badhaaya।

¹⁰²However, in this too, with the feeling of satisfying those who were discontent while considering them to be influenced by something else, by having benevolent feelings and with the silence power of tolerance, he made each one move forward.

⁹⁵saamna karne vaale ko bhi madhurta aur shubh bhaavna,shubh kaamna se sahansheelta ka paath padhaaya।

¹⁰³He still taught the lesson of tolerance with sweetness, good wishes and pure feelings to those who came to oppose him.

⁹⁶jo aaj saamna karta aur kal kshama maangata, unke mukh se bhi yahi bol nikalte - ‘baba to baba hai! ⁹⁷' isko kaha jaata hai sahansheelta dvaara fail ko bhi paas banaae vighna ko paas karna।

¹⁰⁴When someone opposed him one day, and the next day, came to ask him for forgiveness with words emerging from his lips, “Baba is truly Baba!”, that is said to be making those who fail pass with tolerance and to pass through the obstacle.

⁹⁸to doosra kadam suna।

¹⁰⁵So, you heard about the second step.

⁹⁹kislie?

¹⁰⁶For what?

¹⁰⁰kadam - par - kadam rakho।

¹⁰⁷So that you can place your steps in his steps.

¹⁰¹isko kaha jaata hai - follow father arthaat baap samaan banna।

¹⁰⁸This is known as “follow Father” or to become equal to the Father.

¹⁰²banna hai ya sirf door se dekhna hai? ¹⁰³bahaadur ho na?

¹⁰⁹Do you want to become this or do you just want to observe from a distance?

¹⁰⁴panjaab aur mahaaraashtra donon hi bahaadur ho।

¹¹⁰You are courageous, are you not? ¹¹¹Punjab, Maharashtra, both are courageous.

¹⁰⁵sab bahaadur hain।

¹¹²All are courageous.

¹⁰⁶desh - videsh ke sabhi apne ko mahaaveer kehte hain।

¹¹³All you people from this land and abroad call yourselves mahavirs.

¹⁰⁷kisi ko bhi pyaada kaha to maanega?

¹¹⁴If any one of you were to be called part of the infantry, would you accept that?

¹⁰⁸isse siddha hai ki sabhi apne ko mahaaveer samajhte hain।

¹¹⁵This proves that all of you consider yourselves to be mahavirs.

¹⁰⁹mahaaveer arthaat baap samaan banna।

¹¹⁶To be a mahavir means to be equal to the Father.

¹¹⁰samjha? ¹¹¹achha!

¹¹⁷Do you understand?

¹¹²desh - videsh ke sarva baap samaan,sada buddhi se samaarpit aatmaon ko,sada har paristhiti mein har vyakti se sahansheel bankar har badi baat ko chhota kar sahaj paar karne vaale,sada vistaar ko saar roop mein saar mein laane vaale, sada brahman jeevan mauj ki jeevan jeene vaale, aise baap samaan banne vaale mahaaveer shreshtha aatmaon ko baapdaada ka ‘samaan bhav' ki sneh sampanna yaadapyaar aur namaste। ¹¹³'' ¹¹⁴party se mulaakaat

¹¹⁸Achcha. ¹¹⁹To all the souls from this land and abroad who are equal to the Father, who always have a surrendered intellect, to those who always remain tolerant in every situation and with every person and who make every big situation into something small and easily overcome it, to those who put the expansion into its essence, to those who always live their Brahmin life as a life of pleasure, to such elevated mahavir souls who become equal to the Father, BapDada’s love, remembrance and namaste together with the blessing, “May you become equal.”

¹¹⁵kumaaron se –

¹²⁰BapDada meeting groups:

¹¹⁶1. kumaaron ki visheshta kya hai?

¹²¹What is the speciality of kumars?

¹¹⁷kumaar jeevan shreshtha jeevan hai kyonki pavitra jeevan hai। ¹¹⁸aur jahaan pavitrata hai,vahaan mahaanta hai।

¹²²A kumar life is an elevated life because it is a pure life, and where there is purity, there is greatness.

¹¹⁹kumaar arthaat shaktishaali,jo sankalp karen woh kar sakte hain।

¹²³Kumar means powerful, someone who is able to do whatever he has the thought to do.

¹²⁰kumaar arthaat sada bandhanmukta banne aur banaane vaale।

¹²⁴A kumar means one who is always free from bondage and makes others free from bondage.

¹²¹aisi visheshtaayen hain na?

¹²⁵You have such specialities, do you not?

¹²²jo sankalp karo vahi karma mein la sakte ho।

¹²⁶You can put whatever thought you have into practical action.

¹²³svayan bhi pavitra rah auron ko bhi pavitra rahne ka mahatva bata sakte ho।

¹²⁷You yourselves remain pure and you can also tell others the importance of remaining pure.

¹²⁴aisi seva ke nimitta ban sakte ho।

¹²⁸You can become instruments for such service.

¹²⁵jo duniya vaale asambhav samajhte ho woh brahmaakumaar challenge karte hain - to hamaare jaisa paavan koi ho nahin sakta,kyon?

¹²⁹What people of the world consider to be impossible, you Brahma Kumars issue a challenge about – “No one can be as pure as we are.” ¹³⁰Why?

¹²⁶kyonki banaane vaala sarvashaktivaan hai।

¹³¹Because it is the Almighty Authority who makes you that.

¹²⁷duniya vaale kitna bhi prayatna karte hain lekin aap jaise paavan ban nahin sakte।

¹³²No matter how much people of the world try, they cannot become as pure as you.

¹²⁸aap sahaj hi paavan ban gaye।

¹³³You have easily become pure.

¹²⁹sahaj lagta hai na?

¹³⁴It feels easy, does it not?

¹³⁰ya duniya vaale jaise kehte hain - yeh unnatural hai, aise lagta hai?

¹³⁵Or, do you also say, like the people of the world, that it is unnatural? ¹³⁶Do you feel that?

¹³¹kumaaron ki paribhaasha hi hai - ‘challenge karne vaale, parivartan kar dikhaane vaale,asambhav ko sambhav karne vaale'।

¹³⁷The definition of a kumar is: One who issues a challenge, those who demonstrate this by transforming themselves in a practical way, the ones who make the impossible possible.

¹³²duniya vaale apne saathiyon ko sang ke dosh mein le jaate hain aur aap baap ke sang mein le aate ho।

¹³⁸Other people take their companions into bad company, whereas you bring them into the Father’s company. ¹³⁹You don’t colour them with your company.

¹³³unhein apna sang nahin lagaate,baap ke sang ka rang lagaate ho, baap samaan banaate ho। ¹³⁴aise ho na?

¹⁴⁰You colour them with the Father’s company. ¹⁴¹You make them equal to the Father. ¹⁴²You are like that, are you not?

¹³⁵achha!

¹⁴³Achcha.

¹³⁶2. kumaar arthaat sada achal - adol, kaisi bhi paristhiti aa jaae lekin dagmag hone vaale nahin। ¹³⁷kyonki aapka saathi svayan baap hai।

¹⁴⁴A kumar means one who is constantly unshakeable and immovable. ¹⁴⁵No matter what type of situations come, you are not those who fluctuate because your Companion is the Father Himself.

¹³⁸jahaan baap hai, vahaan sada hi achal - adol honge।

¹⁴⁶One will always be unshakeable and immovable where the Father is.

¹³⁹jahaan sarvashaktivaan hoga vahaan sarva shaktiyaan hongi।

¹⁴⁷Where the Almighty Authority is, there will be all the powers. ¹⁴⁸Maya cannot do anything in front of all the powers.

¹⁴⁰sarvashaktiyon ke aage maaya kuchh kar nahin sakti।

¹⁴⁹Therefore, the life of a kumar means one with a constant stage, not those who fluctuate.

¹⁴¹isliye kumaar jeevan arthaat sada ekras sthiti vaale, halchal mein aane vaale nahin।

¹⁵⁰Those who fluctuate are not able to claim the imperishable fortune of the kingdom.

¹⁴²jo halchal mein aata hai,woh avinaashi raajya - bhaagya bhi nahin pa sakta, thoda - sa sukh mil jaayega lekin sada ka nahin।

¹⁵¹You would receive a little happiness, but not for all time. ¹⁵²Therefore, a kumar life means to be constantly unshakeable and to have a stable stage.

¹⁴³isliye kumaar jeevan arthaat sada achal, ekras sthiti mein sthit rahne vaale।

¹⁵³So, is your stage stable, or is your intellect pulled into other tastes (experiences)?

¹⁴⁴to ekras sthiti rehti hai ya doosre rason mein buddhi jaati hai? ¹⁴⁵sab ras ek baap dvaara anubhav karne vaale - isko kehte hain ekras arthaat achal - adol।

¹⁵⁴You are those who experience all sweetness in the one Father. ¹⁵⁵This is called being constant and stable (focussed on One), that is, unshakeable and immovable. ¹⁵⁶Only the children who have such a stable stage are loved by the Father.

¹⁴⁶aisa ekras sthiti vaala bachcha hi baap ko pyaara lagta hai।

¹⁵⁷So, always remember that you souls are unshakeable, immovable, those who stay in a stable stage. ¹⁵⁸To the mothers:

¹⁴⁷to yahi sada yaad rakhna ki ham achal - adol aatmaayen ekras sthiti mein rahne vaali hain। ¹⁴⁸maataaon seh -

¹⁵⁹What is the easy path that BapDada has shown you mothers through which you can easily experience remembrance of the Father and don’t have to labour?

¹⁴⁹1) maataaon ke liye baapdaada ne sahaj maarga kaun sa bataaya hai jisse sahaj hi baap ki yaad ka anubhav kar sako,mehnat na karni pade?

¹⁶⁰What is the means to make remembrance easy? ¹⁶¹Say with your heart “My Baba”. ¹⁶²When you say “mine”, you have easy remembrance. ¹⁶³Throughout the whole day, you remember that which is “mine”, do you not?

¹⁵⁰yaad ko bhi sahaj banaane ka saadhan kya hai? ¹⁵¹dil se kaho - ‘‘mera baba''।

¹⁶⁴If someone or something belongs to you, where you feel that belongs to you, you will remember that.

¹⁵²jahaan mera kehte ho vahaan sahaj yaad aati hai।

¹⁶⁵In this way, if you say, “My Father”, then you will remember only the Father.

¹⁵³saare din mein,jo mera hai vahi yaad aata hai na।

¹⁶⁶So, that is an easy method to remember the Father. ¹⁶⁷Say with your heart “My Baba!”

¹⁵⁴koi bhi mera ho - chaahe vyakti, chaahe vastu… jahaan mera - pan hoga vahi yaad aayega।

¹⁶⁸Do not simply say “mine, mine” in words, but say it with a right. ¹⁶⁹Make this easy effort and continue to move forward.

¹⁵⁵aise yadi baap ko mera kehte ho, mera samajhte ho to baap ki yaad aayegi।

¹⁷⁰Always be an easy yogi with this method. ¹⁷¹Say “mine” and become a master of the Father’s treasures.

¹⁵⁶to baap ko yaad karne ka sahaj tareeka hai - dil se kaho ‘‘mera baba''।

¹⁷²Mothers, do you constantly consider yourselves to be multimillion times fortunate? ¹⁷³You found the Father while sitting at home, and so it is such great fortune.

¹⁵⁷sirf mukh se mera - mera nahin karna, adhikaar se kehna।

¹⁷⁴People of the world go out to look for God whereas you found Him while sitting at home.

¹⁵⁸yahi sahaj purooshaartha kar aage badhte chalo।

¹⁷⁵So, did you ever even think that you would receive such great fortune?

¹⁵⁹sada hi is vidhi se sahajyogi bano।

¹⁷⁶It is remembered that God was found while sitting at home.

¹⁶⁰mera kaho aur baap ke khazaanon ke maalik bano।

¹⁷⁷Who is that a memorial of? ¹⁷⁸It is your memorial, is it not?

¹⁶¹2) maataayen sada apne ko padmaapadma bhaagyavaan samajhti ho?

¹⁷⁹So, always keep this elevated fortune in your awareness and continue to move forward.

¹⁶²ghar baithe baap mila to kitna bada bhaagya hai!

¹⁸⁰Wah my elevated fortune! ¹⁸¹Continue to sing these songs of happiness.

¹⁶³duniya vaale baap ko dhoondhane ke liye nikalte hain aur aapko ghar baithe mil gaya।

¹⁸²Continue to swing in the swings of happiness. ¹⁸³Continue to sing and dance in happiness. ¹⁸⁴What happiness do the Shaktis always have?

¹⁶⁴to itna bada bhaagya praapta hoga - aise kabhi sankalp mein bhi socha tha?

¹⁸⁵I am always combined with the Father. ¹⁸⁶Shiv Shakti means to be combined: the Father and I.

¹⁶⁵yeh jo gaayan hai ‘‘ghar baithe bhagwan mila''… yeh kiske liye hai?

¹⁸⁷Both together are referred to as Shiv Shakti. ¹⁸⁸So, those who are combined cannot be separated by anyone.

¹⁶⁶aapke liye hai na।

¹⁸⁹Do you have such happiness?

¹⁶⁷to isi shreshtha bhaagya ko smriti mein rakh aage badhte chalo।

¹⁹⁰The Father has made weak souls powerful. ¹⁹¹So, always remember that you have claimed a right to remain combined.

¹⁶⁸‘vaah mera shreshtha bhaagya' - yeh khushi ke geet gaate raho। ¹⁶⁹khushi ke jhoole mein jhoolte raho।

¹⁹²Previously, you were those who were searching for Him, and now you have become those who stay with Him.

¹⁷⁰khushi mein naacho - gaao।

¹⁹³Always have this intoxication.

¹⁷¹3) shaktiyon ko sada kaun - si khushi rehti hai।

¹⁹⁴No matter how much Maya tries, Maya cannot do anything in front of a Shiv Shakti.

¹⁷²sada baap ke saath combined hoon। ¹⁷³shiv shakti ka arth hi hai combined।

¹⁹⁵If you remain separate, Maya will come, but remain combined and Maya cannot come.

¹⁷⁴baap aur aap - donon ka milaakar kehte hain - ‘shiv - shakti'।

¹⁹⁶So, always remember this blessing: you are the victorious Shiv Shaktis who always remain combined.

¹⁷⁵to jo combined hai,use koi alag nahin kar sakta। ¹⁷⁶aisi khushi rehti hai?

¹⁹⁷Blessing: May you become equal and complete by merging the ashes of your old sanskars in the ocean of your complete and perfect stage.

¹⁷⁷nirbal aatma ko baap ne shakti bana diya। ¹⁷⁸to yahi sada yaad rakho ki ham combined rahne ke adhikaari ban gaye।

¹⁹⁸In order to become equal to the Father and complete and perfect, destroy your weaknesses and defects before the destruction of the world.

¹⁷⁹pahle dhoondhane vaale the aur abhi saath rahne vaale hain - yeh nasha sada rahe। ¹⁸⁰kitna bhi maaya koshish kare lekin shiv - shakti ke aage maaya kuchh kar nahin sakti।

¹⁹⁹Make yourself so bright that no name or trace of any problem remains. ²⁰⁰Just as when your birth changes (a new birth), all the things of your previous birth are forgotten, in the same way, burn the old things and old sanskars.

¹⁸¹alag rehte ho to maaya aati hai,combined raho to maaya aa nahin sakti।

²⁰¹Merge the ashes in the ocean of your complete and perfect stage for only then will you be said to be equal and complete and perfect.

¹⁸²to yahi vardaan sada yaad rakhna ki - ‘ham combined rahne vaali shiv - shaktiyaan vijayi hain।

²⁰²Slogan: Learn the magic of merging the expansion into its essence and you will become equal to the Father.

¹⁸³' achha!

²⁰³* * * O MS H A N T I * * *