Avyakt murli for Wednesday 3 February 1988
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 103 - 02 - 88 om shanti avyakt baapdaadaamdhuban
0> > 03-02-88 Om Shanti Avyakt Bapdada Madhuban
2brahma maat - pita ki apne brahman bachchon ke prati do shubh aashaaen
1The two pure desires of Brahma, the mother and father, of his Brahmin children.
3sarva ki sarva aashaaon ko poorn karne vaale baapdaada apne shubh aashaaon ke deepak bachchon ko dil ke sneh ka mahatva samjhaate hue bole
2Today, BapDada, the One who fulfils all desires of all souls of the world is seeing the spiritual lamps of His pure desires.
4aaj vishwa ki sarva aatmaon ki sarva aashaayen poorn karne vaale baapdaada apni shubh aashaaon ke roohaani deepkon ko dekh rahe the।
3Just as the Father is the One who fulfils all the pure desires of everyone, similarly, children are the ones who fulfil the Father’s pure desires.
5jaise baap sarva ki shubh aashaayen poorn karne vaale hain,to bachche bhi baap ki shubh aashaayen poorn karne vaale hain।
4The Father fulfils the desires of the children and the children fulfil the desires of the Father.
6baap bachchon ki aashaayen poorn karte, bache baap ki karte।
5You do know what pure desires the Father has for you children, do you not?
7baap ki bachchon prati shubh aashaayen kaun - si hain, woh jaante ho na?
6Every Brahmin soul is a lamp of the Father’s desires. 7A lamp means a constantly ignited light.
8har ek brahman aatma baap ki aashaaon ke deepak hain।
8A lamp that is always alight is lovely.
9deepak arthaat sada jaagti jyot।
9How would it seem if the lamp was constantly flickering?
10sada jaga hua deepak pyaara lagta hai। 11agar baar - baar timtimaata deepak ho to kaisa lagega?
10BapDada is pleased to see those who fulfil all the Father’s desires, that is, the lamps that are constantly sparkling.
12baap ki sarva aashaaon ko poorn karne vaale arthaat sada jagamgaate hue deepkon ko baapdaada bhi dekh harshit hote hain।
11Today, Bap and Dada were having a hearttoheart conversation between themselves. 12Who remains in front of BapDada?
13aaj baapdaada aapas mein rooh - roohaan kar rahe the।
13It is the children who remain in front of Him, is it not?
14baapdaada ke samaane sada kaun rehte hain? 15bachche rehte hain na।
14So, they would only be talking about the children, would they not?
16to rooh - roohaan bhi bachchon ki hi karenge na। 17shiv baap brahma se poochh rahe the ki bachchon ke prati ab tak koi shubh aashaayen hain? 18to brahma ne bola ki bachche nambarvaar apni shakti pramaan, sneh pramaan, attention pramaan sada baap ki shubh aashaaon ko poorn karne mein lage hue zaroor hain, har ek ki dil mein umang - utsaah zaroor hai - jabki baap ne hamaari sarva aashaayen poorn ki hain to ham bhi baap ki sarva aashaayen poorn karke hi dikhaayen। 19lekin karke dikhaane mein nambarvaar ban jaate hain।
15Father Shiva asked Father Brahma: Do you still have any pure desires for the children?
20sochna aur karke dikhaana - ismen antar pad jaata hai। 21koi - koi bachche aise bhi hain jo sochna aur karke dikhaana - ismen samaan hain। 22lekin sabhi aise nahin hain।
16Brahma said: The children are definitely engaged in fulfilling the Father’s pure desires, numberwise, according to their power, their love and their attention.
23jis samay baap kas sneh aur baap dvaara praaptiyon ko smriti mein laate hain ki baap ne kya banaaya aur kya diya, to snehasvaroop hone ke kaaran bahut umang - utsaah mein udte hain ki baap ne jo kaha hai woh main hi karke dikhaaoonga। 24lekin jab seva ke va sangathan ke samparka mein aate hain arthaat practical karne ke liye karma mein aana padta hai jo kahaan sankalp aur karma samaan ho jaata hai arthaat vahi umang - utsaah rehta hai aur kabhi karma mein aate samay sangathan ke sanskaar va maaya va prakriti dvaara aaye hue sarkamastaans roopi paper kahaan mushkil anubhav karaate hain। 25isliye sneh se jo umang - utsaah ka sankalp raha,woh sarkamastaans kaaran, sanskaar kaaran karne mein antar daal deta hai। 26phir sochte hain - agar yeh nahin hota to bahut achha hota।
17Since the Father has fulfilled all their desires, they definitely have zeal and enthusiasm in their heart for definitely fulfilling all the Father’s desires.
27agar' aur magar' ke chakra mein aa jaate hain।
18However, they become numberwise in demonstrating that.
28hona to yeh chaahiye lekin aisa hua, isliye yeh hua - is agar,magar ke chakra mein aa jaate hain।
19There is a difference between thinking about something and in demonstrating it practically.
29isliye umang - utsaah ka sankalp aur practical karma mein antar ho jaata hai।
20There are some children for whom thinking about something and doing it practically are equal. 21However, not all are like that.
30to brahma baap bachchon ke prati vishesh do aashaayen suna rahe the। 31kyonki brahma baap ko saath le bhi jaana hai aur saath rehna bhi hai। 32shiv baap to saath le jaane vaala hai,raajya mein va saare kalpa mein saath nahin rehna hai।
22When you bring into your awareness the Father’s love and the attainments you have received from the Father, what the Father has made you and what He has given you, then, because of being an embodiment of love, you fly with a lot of zeal and enthusiasm to definitely do by yourself what the Father has asked you to do.
33woh sada saath rahne vaala hai aur woh saakshi ho dekhne vaala hai। 34antar hai na। 35brahma baap ko bachchon ke prati sada hi samaan banaane ki shubh aashaayen emerge rehti hain। 36vaise baapdaada donon jimmevaar hain lekin phir bhi rachta saakaar mein brahma hai isliye saakaar rachta ko saakaar rachna ke liye svatah hi sneh rehta hai।
23However, when you come into service or into connection with a gathering, that is, when you have to act to do something practically, then, in some cases, thoughts and actions become equal, that is, there is that same zeal and enthusiasm, whereas at others times, at the time of coming into action, the sanskars of the gathering or the paper of circumstances that comes through the elements sometimes makes you feel things are difficult.
37pahle bhi sunaaya tha na - bachche, maa - baap - donon ke hote hain lekin phir bhi maa ka vishesh sneh bachchon se rehta hai kyonki paalna ke nimitta maa banti hai।
24So, because of those circumstances and sanskars, the thoughts of zeal and enthusiasm you have with love create a difference when it comes to actually doing something. 25Then you think: If it weren’t like this, it would be very good.
38baap - samaan banaane vaali nimitta maa hoti hai।
26You then become caught up in the spinning of “if” and “but”.
39isliye maa ki mamta gaai hui hai। 40yeh shuddh mamta hai, moh vaali nahin, vikaar vaali nahin।
27“It should have happened like this but, instead, it happened like that and that is why this happened.”
41jahaan moh hota hai,vahaan pareshaan hote hain aur jahaan roohaani mamta kaho, sneh kaho - woh hoga to maa ko bachchon ke prati shaan hoti hai, pareshaan nahin hoti। 42to brahma maa kaho, baap kaho - donon roop se bachchon ke prati kaunsi vishesh aashaayen rakhte hain? 43ek baap prati aasha hai aur doosri brahman parivaar ke prati shubh aasha hai। 44baap prati shubh aasha hai ki - jaise baapdaada saakshi bhi hai aur saathi bhi hain, aise baapdaada samaan saakshi aur saathi, samay pramaan donon hi part sada bajaane vaale mahaan aatma banen।
28You get caught up in this “if” and “but”.
45to baap prati shubh aasha hui - baapdaada ke samaan saakshi, saathi banna।
29This is why your thoughts filled with zeal and enthusiasm are different from your doing it practically.
46ek baat mein baapdaada donon bachchon se poorn santushta hain, woh kya? 47har bachche ka baapdaada se sneh achha hai, baapdaada se sneh kabhi tootta nahin hai aur sneh ke kaaran hi chaahe shaktishaali ban,chaahe yathaashakti ban chal rahe hain।
30Father Brahma was especially speaking about the two desires he has for the children because Father Brahma has to take you with him and also remain with you. 31Father Shiva is the One who will take you with Him, but He will not be with you in the kingdom or throughout the cycle.
48brahman aatma roopi moti ban sneh ke dhaage mein piroye hue zaroor hain। 49sneh ka dhaaga majboot hai,usse toot nahin sakte hain।
32That one (Brahma) will always be with you and the other One (Shiva) will always be the Observer watching as the detached observer.
50sneh ki maala to lambi hai, vijay maala chhoti hai। 51baapdaada ke sneh ke oopar samaarpit bhi hain।
33There is a difference. 34Father Brahma always has the pure desire to make the children equal to himself in an emerged form.
52koi kitna bhi baap ke sneh se juda karne chaale, to aise sneh mein phida hain jo juda ho hi nahin sakte। 53sabhi ko dil ke sneh se - mera baba' shabd nikalta hai।
35In fact, both Bap and Dada are responsible but, nevertheless, Brahma is the creator in the corporeal form and, therefore, the corporeal creator naturally loves the corporeal creation.
54to sneh ki maala mein to santushta hain lekin baap samaan shaktishaali vaagar', magar'ke chakra se nyaare - ismen sada shaktishaali ke bajaae yathaashakti hain।
36You have been told earlier too that children belong to both the mother and father, but it is still the mother who has special love for the children because it is the mother who becomes an instrument to give sustenance.
55baapdaada ismen baap samaan sada shaktishaali banne ki sab bachchon mein shubh aasha rakhte hain।
37It is the mother who is the instrument to make the children equal to the father.
56jahaan saakshi banna hai, vahaan kabhi saathi ban jaate hain aur jahaan saathi banna hai, vahaan saakshi ban jaate hain।
38This is why the mother’s love has been remembered. 39This is pure motherly love, not filled with attachment or vice.
57samay pramaan donon reeti nibhaana - isko kehte hain baap samaan banna। 58sneh ki maala to taiyaar hai lekin vijay maala itni lambi taiyaar ho jaae - baapdaada yahi shubh aasha rakhte hain।
40Where there is attachment, there is distress, but where there is spiritual motherly love or just love, then the mother has that pride in the children and won’t become distressed.
59108 to kya, baapdaada khuli chhutti dete hain - jitne vijayi banne chaaho utni badi vijay maala ban sakti hai। 60108 ki had mein bhi nahin aao।
41So, whether you call Brahma the mother or the father, what special desires does he have of the children, in both forms?
61hain hi 108 number, ham to usmein aa nahin sakte - aisi koi baat nahin hai। 62bano।
42One desire is about the Father and the other is a pure desire about the Brahmin family.
63vijayi banne ke liye ek balance ki aavashyakta hai। 64yaad aur seva ka balance to sada sunte rehte hain lekin yaad aur seva ka balance chaahte hue bhi rehta kyon nahin hai? 65samajhte hue bhi karma mein kyon nahin aata hai?
43The pure desire he has about the Father is: Just as BapDada is the detached Observer and also the Companion, similarly, he wants to become equal to BapDada in the same way, and be a detached observer and a companion and become a great soul by always playing both parts according to the time.
66uske liye ek aur balance ki aavashyakta hai, vahi balance brahma baap ki doosri aasha hai।
44So, the pure desire of the father is for him to become a detached observer and a companion like BapDada.
67ek aasha to baap prati hui - samaan banne ki।
45Both Bap and Dada are completely content with one thing about the children.
68doosri aasha parivaar prati,woh hai - har brahman aatma ke prati sada shubh bhaavna - shubh kaamna karma mein rahe, sirf sankalp tak va chaahna tak nahin। 69chaahte to hain।
46What is that? 47Every child has very good love for BapDada. 48Their love for BapDada never breaks, and, because of love, whether they are powerful or only according to their capacity, they are moving along.
70kai kehte hain chaahna to yahi hai ki shubh bhaavna rakhen lekin karma mein badal jaata hai।
49They are definitely threaded in the thread of love as the beads that are Brahmin souls.
71iska vistaar pahle bhi sunaaya hai। 72parivaar prati sada shubh bhaavna - shubh kaamna kyon nahin rehti, iska kaaran?
50The thread of love is strong and they cannot be broken away from that. 51The garland of love is big whereas the rosary of victory is small.
73jaise baap se dil ka sneh, jigar ka sneh hai aur dil ke jigar ke sneh ki nishaani hai ki atoot'hai। 74baap prati koi kitna bhi aapko miss andarastaind (galatphahmi) kare va koi bhi aapko kaisi bhi baaten aakar sunaae va kabhi saakaar mein svayan baap bhi koi bachchon ko aage badhne ke liye koi eeshaara va shiksha de lekin jahaan sneh hota hai vahaan shiksha va koi bhi parivartan ka eeshaara miss andarastainding paida nahin karega। 75sadaiv yahi bhaavna rehti va rahi hai ki baba jo kehta hai usmein kalyaan hai। 76kabhi sneh ki kami nahin hui,aur hi apne ko baap ke dil ke sameep samajhte rahe ki yeh apnaapan ka sneh hai।
52Children are surrendered to BapDada because of His love for them.
77isko kehte hain dil ka jigri sneh jo bhaavna ko parivartan kar deta hai। 78baap ke prati aisa sneh hai na?
53No matter how much someone may try to separate you from the Father’s love, you are still so surrendered to Him because of love that you cannot be separated.
79aise, brahman parivaar mein bhi dil ka sneh ho।
54The words “my Baba” emerge from everyone’s lips and their heart with love.
80jaise baap se sneh ki nishaani - sada hi baap ne kaha aur haan ji'kiya, aise brahman parivaar ke prati sada hi aisa dil ka sneh ho, bhaavna parivartan ki vidhi ho।
55So, they are content with the children in the garland of love. 56However, in being powerful like the Father and free from the spinning of “if” and “but”, instead of being constantly powerful, you are according to capacity.
81tab baap aur parivaar mein sneh ka balance, yaad aur seva ka balance svatah hi practical mein dikhaaega।
57It is in this that BapDada has the pure hope in all you children that you become constantly powerful like the Father.
82to baap ke sneh ka palda bhaari hai lekin sarva brahman parivaar mein sneh ka palda badalta rehta hai।
58Where you have to be a detached observer, you sometimes become a companion and where you have to be a companion, you become a detached observer.
83kabhi bhaari,kabhi halka। 84kiske prati bhaari, kiske prati halka।
59To be able to fulfil the responsibility in both forms according to the time is said to be equal to the Father.
85yeh baap aur bachchon ke sneh ka balance rahe - yahi brahma baap ki doosri shubh aasha hai। 86samjha? 87ismen baap samaan bano।
60The garland of love is ready, but BapDada has the pure desire that a similar big rosary of victory should also become ready.
88sneh aisi shreshthata hai jismen aapne kiya ya doosre ne kiya, ismen donon mein samaan khushi ka anubhav ho। 89jaise baapdaada sthaapna ke kaarya arth nimitta bane lekin jab bachchon ko seva mein saathi banaaya, agar practical mein baap se bhi bachche jyaada seva karte hain,karte rahe hain to baapdaada sada bachchon ko seva mein aage badhte,sneh ke kaaran khush rahen। 90yeh sankalp kabhi bhi dil ke sneh mein utpanna nahin ho sakta ki bachche kyon seva mein aage jaayen, nimitta to main hoon,mainne hi inko nimitta banaaya। 91kabhi svapna - maatra bhi yeh bhaavna utpanna nahin hui।
61Apart from the108, BapDada is giving full freedom – the rosary of victory can be as long as however many want to be victorious.
92isko kaha jaata hai - sachcha sneh,nihsvaartha sneh, roohaani sneh!
62Do not limit yourselves to 108. Do not think: There are only 108, and we cannot enter that.
93sada bachchon ko aage nimitta banaane mein harshit rahe।
63It is not like that. 64You can become that.
94bachchon ne kiya ya baap ne kiya, main - pan nahin raha।
65In order to become victorious, one form of balance is needed.
95mera kaam hai, meri duty hai, mera adhikaar hai, meri buddhi hai, mera plan hai - nahin। 96sneh yeh mera - pan mita deta hai।
66You constantly keep hearing about the balance between remembrance and service, but why isn’t there the balance of remembrance and service when you want it?
97aapne kiya so mainne kiya,mainne kiya so aapne kiya - yeh shubh bhaavna va shubh kaamna,isko kaha jaata hai - dil ka sneh।
67Even though you understand this, why is it not put into action? 68For that, you need one other form of balance, and that balance is the one other desire of Father Brahma.
98sneh mein kabhi apna ya paraaya nahin lagta।
69One desire is to become equal to the Father.
99sneh mein kabhi sneh ka bol kaisa bhi saadhaaran, hujjat ka bol ho lekin feel nahin hoga।
70The second desire is for the family, that there are always good wishes and pure feelings in action for every Brahmin soul.
100feeling nahin aaegi - isne yeh kyon kaha?
71It shouldn’t just be in thoughts or just a desire, “I want to do that..”
101snehi,snehi aatma ke prati anumaan paida nahin karega - aisa hoga, yeh hoga!
72Many say: I want to have good feelings, but it changes when in action.
102sada snehi ke prati faith hone ke kaaran uska halka bol bhi aise lagega ki isne avashya koi matlab se kaha hai।
73You were told about the expansion of this earlier too. 74What is the reason for your not constantly having good wishes and pure feelings for the family?
103bematlab,vyartha nahin lagega। 104jahaan sneh hoga,vahaan faith zaroor hoga। 105sneh nahin to faith bhi nahin hoga। 106to brahman parivaar ke prati sneh va faith hona - isko kehte hain brahma baap ki doosri aasha poorn karna।
75You have love for the Father in your heart, and the sign of that love in your heart is that that love cannot break, no matter how much someone creates a misunderstanding for you about the Father, or no matter what someone comes and tells you about Him.
107jaise baap ke prati sneh ke liye baapdaada ne certificate diya, aise brahman parivaar ke prati jo sneh ki paribhaasha sunaai va us vidhi se pratyaksha karma mein aana - yeh bhi certificate lena hai। 108yeh balance chaahiye।
76And when the Father in the corporeal form gave a signal or teachings to make you move forward, where there is love, the teachings or signal for transformation do not create any misunderstanding.
109jitna baap se utna bachchon se - yeh balance na hone ke kaaran seva mein jab aage badhte ho to khud hi kehte ho - seva mein maaya aati hai।
77There has always been and there always will be the feeling that there is benefit in whatever Baba says. 78There has never been a lack of love.
110aur kabhi vaayumandal ko dekh itna bhi kehte ho ki aisi seva se to yaad mein rehna hi achha hai, sabse seva chhudaake bhatthi mein bitha do।
79Instead, they consider themselves to be even closer to the Father’s heart, feeling that this is the love of belonging.
111aap logon ke paas yeh sankalp hote hain samay pramaan।
80This is called the deep love of the heart that transforms feelings.
112vaastav mein seva maayaajeet banaane vaali hai,maaya laane vaali nahin hai। 113lekin seva mein maaya kyon aati hai?
81The sign of love for the Father is that the Father said something and you always said “Ha ji”.
114iska mool kaaran dil ka sneh nahin hai,parivaar ke pramaan sneh hai।
82Similarly, there should be the same love in your heart for the Brahmin family.
115lekin dil ka sneh tyaag ki bhaavna utpanna karta hai। 116woh na hone ke kaaran kabhi - kabhi seva maaya - roop ban jaati hai aur aisi seva ko seva ke khaate mein jama nahin kar sakte - chaahe koi 50 - 60centres kholne ke bhi nimitta ban jaae! 117lekin seva ke khaate mein ya baapdaada ki dil mein seva ka jama khaata utna hi hota hai jo maaya se mukta ho, yogayukta ho karte ho। 118kiske paas do centre hain, dekhne mein do centre ki incharge aati hai, aur koi 50centres ki incharge dikhaai deti hai,lekin agar do sevaakendra bhi nirvighna hain,maaya se,halchal se, svabhaav - sanskaar ke takkar ke takkar se mukta hain to do centre vaale ka bhi 50sevaakendra vaale se jyaada seva ka khaata jama hai।
83There should be the method to change feelings.
119ismen khush nahin ho jaao ki mere 30centres hain, 40 centres hain। 120lekin maaya se mukta kitne centres hain?
84Only then will the balance between love for the Father and the family and between remembrance and service automatically be visible.
121centre bhi badhaate jaao, maaya bhi badhaate jaao - aisi seva baap ke register mein jama nahin hoti hai।
85So, the pan of the balance of love for the Father is heavy, whereas the pan of love for the whole Brahmin family keeps fluctuating.
122aap sochenge - ham to bahut seva kar rahe hain,din - raat neend bhi nahin karte, khaana bhi ek baar banaake raat ko kha lete - itna busy rehte!
86It is sometimes heavy and sometimes light; it is heavier for some and lighter for others. 87To have the balance between love for the Father and love for the children is Father Brahma’s second desire.
123lekin seva ke saath - saath maaya mein bhi busy to nahin rehte?
88Do you understand? 89Become equal to the Father in this.
124yeh kyon hua, yeh kaise hua, isne kyon kiya,mainne kyon nahin kiya, mera hak, tera hak lekin baap ka hak kahaan gaya? 125samjha?
90Love is such greatness that whether you did something or someone else did something, there should be the same happiness experienced in both situations.
126seva arthaat jismen sva ke aur sarva ke sahayog va santushtata ka phal pratyaksha dikhaai de।
91When BapDada became the instrument for the task of establishment, He made the children companions in service.
127agar sarva ki shubh bhaavna - shubh kaamna ka sahayog va santushtata pratyaksha phal ke roop mein nahin praapta hoti hai to check karo - kya kaaran hai,phal kyon nahin mila? 128aur vidhi ko check karke change karo।
92Then, whether the children did and continued to do more service in a practical way than the Father, BapDada still remained happy seeing the children move forward because of that love.
129aisi sachchi seva badhaana hi seva badhaana hai। 130sirf apni dil khush nahin karo ki main bahut achhi seva kar rahi hoon।
93Because of love in the heart, there could never have been the thought: Why should the children go ahead in service when I am the instrument?
131lekin baap ki dil khush karo aur brahman parivaar ke dil ki duaayen lo।
94It was I who made them instruments. 95There was never this feeling even in his dreams.
132isko kaha jaata - sachchi seva'। 133dikhaave ki seva to bahut badi hai lekin jahaan dil ki seva hogi, vahaan dil ke sneh ki seva zaroor hogi।
96This is called true love, altruistic love, spiritual love. 97He always remained cheerful in keeping the children as instruments at the front.
134isko kehte hain parivaar ke prati brahma baap ki aasha poorn karna। 135yeh thi aaj ki rooh - roohaan।
98Whether the children did something or the father did it, he never had any consciousness of “I”.
136baaki aur aage sunaayenge। 137aaj bhaaratvaasi bachchon ka is season ka last chance hai।
99There was never the feeling, “This is my task, my duty, my right, my intellect, my plan”.
138isliye baapdaada kya chaahte hain - woh sunaaya।
100Love finishes this consciousness of “mine”.
139ek sartiphket paas ka liya hai, abhi doosra sartiphket lena hai। 140achha!
101Whatever you did, I did, and whatever I did, you also did.
141abhi baap ki aashaaon ka deepak sada jagamgaate rehna। 142achha!
102These pure feelings and good wishes are said to be love in the heart.
143chaaron or ke sarva brahman kul deepak, sada baapdaada ki shubh aashaayen poorn karne vaale, sada baap aur parivaar ke dil ke sneh ka balance rakhne vaale, sada dil ki seva se seva ka khaata jyaada jama karne vaale, aise baap ki shubh aashaaon ke deepkon ko, sachchi dil se seva karne vaale sevaadhaariyon ko baapdaada ka yaadapyaar aur namaste। 144'' 145party se mulaakaat 1461. sada apne ko kalpa pahle vaale vijayi paandav samajhte ho?
103Where there is love, you never feel “This is mine” or “This doesn’t belong to me.”
147jab bhi paandavon ke yaadgaar chitra dekhte ho to aise lagta hai ki yeh hamaara yaadgaar hai? 148to paandav arthaat sada majboot rahne vaale।
104Where there is love, then no matter how ordinary the words spoken are, or with whatever right they are spoken, you don’t feel them to be like that.
149isliye,paandavon ke shareer lambe chaude dikhaate hain, kabhi kamzor nahin dikhaate। 150aatma bahaadur hain, shaktishaali hain, uske badle mein shareer shaktishaali dikhaaye hain।
105You would never feel, “Why did this one say this?” 106A soul who has love for another will never assume anything about the one he loves: “It would be like this, it would be like that.”
151paandavon ki vijay prasiddha hai। 152kaurav akshauhini hote bhi haar gaye aur paandav paanch hote bhi jeet gaye।
107Because of constantly having faith in the one you love, even something said lightly to you would feel as though that one has said something with a purpose.
153kyon vijayi banen? 154kyonki paandavon ke saath baap hai,paandav shaktishaali hain, aadhyaatmik shakti hai।
108You would not feel that to be useless or wasteful. 109Where there is love, there will definitely be faith. 110If there isn’t love, there won’t be faith.
155isliye, akshauhini kaurvon ki shakti unke aage kuchh bhi nahin hai! 156aise ho na?
111So, to have faith and love for the Brahmin family is said to be fulfilling Father Brahma’s second desire.
157koi bhi saamne aae,maaya kis bhi roop mein aaye,to bhi woh haar khaakar jaae, jeet na sake। 158isko kehte hain - vijayi paandav'। 159maataayen bhi paandav sena mein ho na।
112Just as BapDada gave you the certificate of loving the Father, similarly, you also have to claim the certificate of acting in a practical way with the same definition of love for the Brahmin family as you were told.
160ya ghar mein rahne vaali ho?
113There has to be this balance.
161jo kamzor hota hai woh ghar mein chhipta hai, bahaadur maidaan mein aata hai। 162to kahaan rehti ho, maidaan mein ya ghar mein? 163to sada is nashe mein aage badhte raho ki ham paandav sena ke vijayi paandav hain। 1642. apne ko behad ke nimitta sevaadhaari samajhte ho?
114Because of not having the balance of loving the children as much as the Father, when you move forward in service, you yourself say, “There is Maya in service”, and, sometimes, seeing the atmosphere, you even say, “It is better to stay in remembrance than to do such service.
165behad ke sevaadhaari arthaat kisi bhi main - pan ke va mere pan ki had mein aane vaale nahin।
115Free us from all types of service and let us just sit in a bhatthi.” 116Sometimes, according to the time, you have these thoughts.
166behad mein na main hai, na mera hai। 167sab baap ka hai, main bhi baap ka to seva bhi baap ki।
117In fact, service is something that makes you a conqueror of Maya, not something that brings Maya.
168isko kehte hain - behad seva।
118So, why is there Maya in service?
169aise behad ke sevaadhaari ho ya had mein aa jaate ho? 170behad ke sevaadhaari behad ka raajya praapta karte hain।
119The main reason for this is that there isn’t love in the heart; there is love according to the family.
171sada behad baap, behad seva aur behad raajya - bhaagya - yahi smriti mein rakho to behad ki khushi rahegi।
120However, love in the heart creates a feeling of renunciation, and because of your not having that, service sometimes takes on the form of Maya.
172had mein khushi gaayab ho jaati hai, behad mein sada khushi rahegi। 173achha! 174vidaai ke samay 175abhi to seva ke plan bahut achhe banaaye hain।
121So such service cannot be accumulated in the account of service, even if someone becomes an instrument to open 50 to 60 centres.
176seva bhi vaastav mein unnati ka saadhan hai। 177agar seva ko seva ki reeti se karen to seva lift deti hai।
122However, only as much is accumulated in your account of service and in BapDada’s heart as you have done while free from Maya and yogyukt.
178aage badhaane ki।
123Someone may have just two centres.
179sirf plen buddhi bankar plan banaayen,jara bhi kuchh yahaan - vahaan ka mix na ho।
124It seems as if they are incharge of only two centres, whereas another person is seen to be in charge of 50 centres.
180jaise koi badhiya cheez bana kar rakho aur yahaan - vahaan ki hava se kuchh kichda pad jaae to kya ho jaaega? 181to sambhaal kar rakhte hain na। 182to yahaan - vahaan ka kuchh bhi mix nahin ho jaae।
125However, if even the two centres are free from obstacles and free from Maya, from any upheaval and conflict of nature and sanskars, then much more is accumulated in the account of service of the one who has two centres than the one who has 50 centres.
183aise seva ke plan achhe banaate hain। 184seva mein mehnat, mehnat nahin lagti, khushi hoti hai।
126Do not become happy thinking that you have 30 or 40 centres, for how many centres are free from Maya?
185kyonki lagna se karte hain, umang - utsaah bhi achha rakhte hain। 186baapdaada seva ka umang dekhkar ke khush bhi hote hain।
127When you continue to accumulate centres as well as Maya, then such service is not accumulated in the Father’s register of service.
187sirf mix na ho to jitne samay mein seva hui hai, usse4 guna ho sakti hai। 188plen buddhi fast gati ki seva ko pratyaksha dikhaaegi।
128You might think that you are doing a lot of service, that you don’t go to sleep during the day or even at night, that you only prepare food once and eat that at night because you remain so busy.
189abhi phir bhi sochna padta hai na ki yeh karen, yahaan karen, yeh to nahin hoga,woh to nahin hoga?
129However, together with doing service, you are not also remaining busy in Maya, are you? 130“What happened?
190lekin sab ek buddhi ho jaaen - jisne kiya woh achha,jo kiya woh achha।
131How did this happen? 132Why did this one do this? 133Why did I not do this? 134This is my right or your right.”
191yeh paath pakka ho jaae to teevragti ki seva aarambha ho jaae।
135But what happened to the Father’s rights? 136Do you understand?
192vaise pahle se seva ki gati teevra ho rahi hai, badh rahi hai, saphalta bhi mil rahi hai।
137Service means that in which you are practically able to see the fruit of everyone’s cooperation and contentment.
193lekin abhi ke hisaab se,vishwa ki aatmaon ko sandesh dene ke hisaab se to abhi kone tak pahunche hain। 194kahaan saadhe paanch sau karod aatmaayen aur kahaan sandesh pahuncha hoga to ek karod - do karod tak!
138If you are unable to attain the fruit of the cooperation of everyone’s good wishes and pure feelings and contentment in a visible way, then check what is the reason for that.
195baaki kitne pade hain?
139Why did you not receive that fruit?
196haan,yeh raajdhaani ke najdeek vaale pahunch gaye hain lekin chaahiye to sab।
140Check the method and change it. 141To increase such true service is to increase service.
197varsa to sabko dena hai chaahe mukti do, chaahe jeevanmukti do।
142Do not just please your heart thinking that you are doing very good service.
198lekin dena to sabko hai, ek bhi baap ka bachche vanchit to nahin rah jaae।
143Please the Father’s heart and claim blessings from the hearts of the Brahmin family.
199kaise bhi baap ke varse ke adhikaari to banna hi hai, chaahe kisi bhi vidhi se sandesh sunen। 200iske liye chaahiye teevragti'। 201yeh bhi samay aa raha hai।
144This is called true service. 145Superficial service is very big, but where there is service from the heart, there will definitely be service with love from your heart.
202hoti jaaegi। 203abhi dheere - dheere sabhi dharma vaale apni baaton mein mould ho rahe hain।
146This is called fulfilling Father Brahma’s desire for the family.
204pahle kattar rehte the,abhi mould ho rahe hain।
147This was today’s hearttoheart conversation. 148You will be told more later.
205chaahe Christian hain, chaahe muslim hain lekin bhaarat ki philausophi (darshan) ko andar se regard dete hain kyonki bhaarat ki philausophi mein sab prakaar ki ramneekta hai।
149Today, it is the last chance for the children from Bharat for this season. 150This is why Baba told you what BapDada wants. 151You have claimed one pass certificate and you now have to claim the other certificate. 152Achcha.
206aise aur dharmon mein nahin hai।
153Now, always remain the sparkling lamps of BapDada’s hopes.
207kahaaniyon ki reeti se, drama ki reeti se jo bhaarat ki philausophi ko prasiddha karte hain, vaise aur dharmon mein kahaan bhi nahin hai। 208isliye, andar - hi - andar jo ekdam kattar rahe hain,woh andar samajhte hain ki bhaarat ki philausophi, usmein bhi aadi sanaatan philausophi kam nahin hai। 209woh bhi din aa jaayenge jo sab kahenge ki agar philausophi hai to aadi sanaatan dharma ki hai।
154Achcha. 155To all the lamps from everywhere who are the decoration of the Brahmin clan who always fulfil BapDada’s pure desires, to those who always keep in their heart the balance of love for the Father and the family, to those who accumulate more in their account of service by serving from their heart, to the lamps of the Father’s pure desires, to the servers who serve with an honest heart, love, remembrance and namaste from BapDada.
210hindu shabd se bigadte hain lekin aadi sanaatan dharma ko regard denge।
156Blessing: May you be an example who creates an atmosphere of unity with the power to accommodate.
211god ek hai to dharma bhi ek hai, ham sabka dharma bhi ek hai - yeh dheere - dheere aatma ke dharma ki taraph aakarshit hote jaayenge। 212achha! 213prashn - sahajyogi sada rahen,uski sahaj vidhi kaun - si hai?
157Those who are similar beads, who have love for One and who remain stable in a constant stage, who follow the directions of One, and are united in their thoughts with one another, are the beads who are to be threaded in the rosary.
214uttar - baap hi sansaar hai - is smriti mein raho to sahajyogi ban jaayenge।
158However, an atmosphere of unity will only be created when there is the power to accommodate.
215kyonki saara din sansaar mein hi buddhi jaati hai। 216jab baap hi sansaar hai to buddhi kahaan jaayegi? 217sansaar mein hi jaaegi na, jangal mein to nahin jaaegi! 218to jab baap hi sansaar ho gaya to sahajyogi ban jaayenge।
159If there is a difference of opinion in any situation, then accommodate that difference, for only then will you come close to others with unity and become an example in front of everyone.
219nahin to mehnat karni padegi - yahaan se buddhi hataao,vahaan se judaao। 220sada baap ke sneh mein samaae raho to woh bhool nahin sakta। 221achha!
160Slogan: Imbibe spirituality in your every thought, word and deed for only then will be there splendour in service. 161* * * O MS H A N T I * * *