Avyakt murli for Thursday 3 March 1988
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 103 - 03 - 88 om shanti avyakt baapdaadaamdhuban
0> > 03-03-88 Om Shanti Avyakt Bapdada Madhuban
2holi kaise manaayen tatha sadaakaal ka parivartan kaise ho?
1How to celebrate Holi and bring about permanent transformation.
3do prakaar ke mahaarthi bachchon ko sadaakaal ka parivartan na hone ka kaaran aur nivaaran ki yuktiyaan bataate hue highest holiest shivaabaaba bole
2Today, the Father, the Bestower of Fortune for all, has come to celebrate the Holi of the jewels of knowledge with His holy swans.
4aaj sarva ke bhaagyavidhaata baap apne holeehanson se gyaan ratnon ki holi manaane aaye hain। 5manaana arthaat milan manaana। 6baapdaada har ek ati snehi, sahajyogi,sada baap ke kaarya mein sahayogi, sada paavan vritti se, paavan drishti se srishti ko parivartan karne vaale sarva holi bachchon ko dekh sada harshit hote hain।
3To celebrate means to celebrate a meeting. 4BapDada is always pleased to see each of the extremely loving, easy yogi, holy children, those who constantly cooperate in Baba's task, those who are transforming the world through their pure attitude and pure vision.
7paavan to aajkal ke gaaye hue mahaatmaayen bhi bante hain lekin aap shreshtha aatmaayen highest holi bante ho arthaat sankalp - maatra, svapna maatra bhi apvitrata vritti ko, drishti ko paavan sthiti se neeche nahin la sakti।
5The great souls of today are also praised as pure ones, but you elevated souls become holy in the highest way, that is, any impurity, even in thoughts or dreams, will not bring your pure attitude and drishti down from its pure stage.
8har sankalp arthaat smriti paavan hone ke kaaran vritti, drishti svatah hi paavan ho jaati hai।
6Because every thought is pure, that is, because the consciousness is pure, your attitude and vision automatically become pure.
9na sirf aap paavan bante ho lekin prakriti ko bhi paavan bana dete ho।
7Not only do you become pure but you also purify matter.
10isliye paavan prakriti ke kaaran bhavishya anek janma shareer bhi paavan milte hain।
8This is why when matter is pure you receive pure bodies for innumerable births in the future.
11aise holeehans va sada paavan sankalpadhaari shreshtha aatmaayen ban jaati ho।
9Therefore, you become such holy swans, that is, elevated souls who constantly have pure thoughts.
12oonche - te - ooncha baap har baat mein shreshtha jeevan vaale banaate hain।
10The highestonhigh Father makes you into those with such an elevated life in every aspect.
13pavitrata bhi oonche - te - oonchi pavitrata, saadhaaran nahin।
11The purity is the highest purity; it is not ordinary.
14saadhaaran pavitra aatmaayen aap mahaan pavitra aatmaon ke aage man se maanne ka namaskaar karenge ki aapki pavitrata ati shreshtha hai।
12Ordinary pure souls will accept you as the great pure souls and will bow in front of you and say: Your purity is extremely elevated.
15aajkal ke grihasthi apne ko apvitra samajhne ke kaaran jin pavitra aatmaon ko mahaan samajhkar sir jhukaate hain, woh mahaan aatmaayen kahlaane vaali aap shreshtha paavan aatmaon ke aage maanengi ki aapki pavitrata aur hamaari pavitrata mein mahaan antar hai।
13Householders of today, because of considering themselves to be impure, bow their heads to the pure souls, thinking them to be great. 14However, they will accept that there is a great difference between the purity of you elevated pure souls and their purity.
16yeh holi ka utsav aap paavan aatmaon ke paavan banne ki vidhi ka yaadgaar hai। 17kyonki aap sabhi nambarvaar paavan aatmaayen baap ke yaad ki lagna ki agni dvaara sada ke liye apvitrata ko jala dete ho।
15This festival of Holi is the memorial of the method of purification of you pure souls, because all of you numberwise pure souls burn impurity for all time in the fire of love in remembrance of Baba. 16This is why you first celebrate the Holi of burning.
18isliye pahle jalaane ki holi manaate hain, phir rang ki holi va mangal - milan manaate hain।
17Then you celebrate the Holi of being coloured, that is, the Holi of celebrating a meeting.
19jalaana arthaat naam - nishaan samaapta karna।
18To burn something means to finish all name and trace of it.
20vaise kisko naam - nishaan se khatma karna hota hai to kya karte ho?
19If people want to finish all name and trace of something, what do they do?
21jala dete hain।
20They burn it.
22isliye raavan ko bhi maarne ke baad jala dete hain।
21This is why, after killing Ravan, they burn him.
23yeh aap aatmaon ka yaadgaar hai। 24apvitrata ko jala diya arthaat paavanholi' ban gaye।
22This memorial of you souls is the burning of impurity, that is, you became pure, holy.
25baapdaada sadaiv sunaate hi hain ki braahmanon ka holi manaana arthaat holi (pavitra) banaana।
23Baba always says that for Brahmins to celebrate Holi means to become holy.
26to yeh check karo ki apvitrata ko sirf maara hai ya jalaaya hai?
24So check: Have you simply killed impurity, or have you burnt it?
27marne vaale phir bhi jinda ho jaate hain,kahaan - na - kahaan shvaans chhipa rah jaata hai।
25It is possible for someone who has died to come alive: the life remains hidden somewhere or other.
28lekin jalna arthaat naam - nishaan samaapta karna।
26However, to burn something means to finish all name and trace of it.
29kahaan tak pahunche hain,apne aap ko check karna pade।
27How far have you come? 28You have to check this for yourselves, do you not?
30svapna mein bhi apvitrata ka chhipa hua shvaans phir se jeevit nahin hona chaahiye।
29The hidden life of impurity should not come alive even in dreams.
31isko kehte hain - shreshtha paavan aatma।
30Such a soul is known as an elevated, pure soul.
32sankalp se svapna bhi parivartit ho jaate hain।
31Even dreams are transformed through thought.
33aaj vatan mein baapdaada bachchon ke samay - prati - samay sankalp dvaara va likhit dvaara baap se kiye hue vaayde dekh rahe the।
32Today, BapDada was seeing in the subtle regions the promises made by the children from time to time in thoughts and in writing.
34chaahe sthiti mein mahaarthi, chaahe seva mein mahaarthi - donon ke samay - prati - samay ke vaayde bahut achhe - achhe kiye hue hain।
33Whether one is a maharathi in one's stage or a maharathi in service, both have made very good promises from time to time.
35mahaarthi bhi do prakaar ke hain।
34There are two types of maharathi.
36ek hain apne vardaan va varse ki praapti ke purooshaartha ke aadhaar se mahaarthi aur doosre hain koi na koi seva ki visheshta ke aadhaar se mahaarthi।
35One is to be a maharathi on the basis of effort made to attain blessings or the inheritance. 36The other is to become a maharathi on the basis of one or another speciality in service.
37kahlaate donon hi mahaarthi hain lekin jo pahla number sunaaya - sthiti ke aadhaar vaale, woh sada man se ateendriy sukh ke, santushtata ke, sarva ke dil ke sneh ke praapti swaroop ke jhoole mein jhoolte rehte hain।
37Although both are called maharathis, the first variety you heard about: on the basis of the stage, they always swing in the swing of supersensuous joy in the mind, in the swing of contentment and the swing of being an embodiment of love received from everyone's heart.
38aur doosra number seva ki visheshta ke aadhaar vaale tan se arthaat baahar se seva ki visheshta ke phalasvaroop santushta dikhaai denge।
38The second variety are maharathis on the basis of their speciality in service: through their bodies, that is superficially, they appear to be an embodiment of the fruit of contentment.
39seva ki visheshta ke kaaran seva ke aadhaar par man ki santushtata hai।
39Due to their speciality in service, their minds are content through the support of service.
40seva ki visheshta - kaaran sarva ka sneh bhi hoga lekin man se va dil se sada nahin hoga।
40Due to the speciality of service, there will be love from everyone, but not constantly either in their minds or in their hearts.
41kabhi baahar se,kabhi dil se। 42lekin seva ki visheshta mahaarthi bana deti hai। 43ginti mein mahaarthi ki line mein aata hai।
41Sometimes it will be superficial and sometimes in the heart. 42However, speciality in service makes them maharathis; they are counted in the line of maharathis.
44to aaj baapdaada mahaarthi va purooshaarthi - donon ke vaayde dekh rahe the।
43Therefore, today BapDada was seeing the promises of both the maharathis and the effort makers.
45abhi - abhi najdeek mein vaayde bahut kiye hain।
44Only recently, you made many promises.
46to kya dekha?
45What did Baba see?
47vaayde se phaayda to hota hai kyonki dridhta ka phal attention' rehta hai।
46There is benefit in making a promise because the fruit of determination is attention.
48baar - baar vaayde ki smriti samarthi dilaati hai।
47A promise which is remembered again and again brings power.
49is kaaran thoda bahut parivartan bhi hota hai। 50lekin beej daba hua rehta hai।
48Although, due to this, there is a little transformation, the seed still remains buried.
51isliye jab aisa samay va samasya aati hai to samasya'va kaaran'ka paani milne se daba hua beej phir se patte nikalna shuru kar deta hai।
49This is why, when a certain time or situation arises, because the seed that is buried receives the water of situations and reasons, its leaves begin to emerge once again.
52sada ke liye samaapta nahin hota hai।
50It does not finish for all time.
53baapdaada dekh rahe the - jalaane ki holi kinhon ne manaai jab beej ko jalaaya jaata hai to jala huba beej kabhi phal nahin deta।
51So BapDada was seeing who celebrated the Holi of burning. 52When a seed is burnt, a burnt seed never bears fruit.
54vaayde to sabhi ne kiye ki beeti ko beeti kar jo ab tak hua, chaahe apne prati,chaahe auron ke prati - sarva ko samaapta kar parivartan karenge।
53Everyone made promises: We will let the past be the past for whatever has happened up to now, whether to the self or to others. 54We will finish everything and bring about transformation.
55sabhi ne abhi - abhi vaayde kiye hain na।
55Everyone recently made promises.
56rooh - roohaan mein sabhi vaayde karte hain na। 57har ek ka record baapdaada ke paas hai।
56You all make promises in your hearttoheart conversations with Baba, do you not?
58bahut achhe roop se vaayde karte hain।
57BapDada has a record of each one.
59koi geetakvita dvaara,koi chitron dvaara।
58Promises are made in very beautiful forms.
60baapdaada dekh rahe the jitna chaahte hain, utna parivartan kyon nahin hota?
59Some through songs, some through poetry and some through pictures.
61kaaran kya hai, kyon nahin sada ke liye samaapta ho jaata hai, to kya dekha?
60BapDada was seeing why transformation does not take place as much as you wish. 61What is the reason for this?
62apne prati va doosron ke prati sankalp karte ho ki yeh kamzori phir aane nahin degen va doosre ke prati sochte ho ki jo bhi kisi aatma ke prati sanskaar ke kaaran va hisaab - kitaab chuktu hone ke kaaran jo bhi sankalp mein va bol mein va karma mein sanskaar takraate hain,unka parivartan karenge।
62Why does it not finish for all time? 63What was seen was that you have a thought for yourself that you will not allow that weakness to emerge again. 64And for others you think that you will transform whatever clashes you have with them in thoughts, words or deeds due to sanskars or due to the settling of karmic accounts with them.
63lekin samay par phir se kyon repeat hota hai?
65However, why does it repeat from time to time?
64uska kaaran? 65sochte ho ki aage se is aatma ke is sanskaar ko jaante hue svayan ko safe rakh us aatma ko bhi shubh bhaavna - shubh kaamna denge lekin jaise doosre ki kamzori dekhne,sunne va grahan karne ki aadat natural aur bahutkaal ki ho gai hai, uske badle nahin rakhenge - yeh to bahut achha,lekin uske sthaan par kya dekhenge, kya us aatma se grahan karenge - woh baarbaar attention mein nahin rakhte।
66The reason for this is that you think that by knowing the sanskars of a certain soul, you will keep yourself safe in the future and have good wishes and pure feelings. 67The habit of seeing, hearing and imbibing the weaknesses of others has become natural and has been there for a long period of time. 68If you do not see the weaknesses of others, that is very good, but you do not pay constant attention as to what you should see in its place, or what you should imbibe from that soul.
66yeh nahin karna hai - yeh yaad rehta hai lekin aisi aatmaon ke prati kya karna hai, sochna hai, dekhna - woh baaten natural attention mein nahin rehti। 67jaise koi sthaan khaali rehta, usko achhe roop se use nahin karte to khaali sthaan mein phir bhi kichda ya machchhar aadi svatah hi paida ho jaate।
69You remember that you must not do a particular thing, but you do not have natural attention as to what you should think, see or do instead for the other souls. 70Therefore, although you clear a place, if it is not used in a good way, dirt and mosquitoes are created in that empty place, because the dirt, dust and mosquitoes that are already in the atmosphere gradually begin to gather, for the space has to be filled.
68kyonki vaayumandal mein mitti - dhool, machchhar hai hi; to woh phir se thoda - thoda karke badh jaata hai।
71Whenever you come into connection with souls, the elevated thoughts of natural transformation should first enter the consciousness.
69jagah bharni chaahiye। 70jab bhi aatmaon ke samparka mein aate ho, pahle natural parivartan kiya hua shreshtha sankalp ka swaroop smriti mein aana chaahiye। 71kyonki knowledgeful to ho hi jaate ho।
72Because you are already knowledgefull, you already know everyone's virtues, task, sanskars, service and nature. 73If, instead of the space, the elevated sanskar of transformation is constantly overflowing, impurity will automatically finish.
72sabhi ke gun, karttavya,sanskaar,seva, svabhaav parivartan ke shubh sanskaar va sthaan sada bharpoor hoga to ashuddha ko svatah hi samaapta kar dega।
74You heard previously as well that when some children sit in remembrance and when they practise remembrance in Brahmin life as they move along, although they experience peace in remembrance, they do not experience happiness.
73jaise sunaaya tha - kai bachche jab yaad mein baithte hain va brahman jeevan mein chalte - phirte yaad ka abhyaas karte hain to yaad mein shanti ka anubhav karte hain lekin khushi ka anubhav nahin karte।
75The experience of just peace sometimes makes the head heavy or sometimes sends you to sleep. 76When you are in a peaceful state you do not experience happiness. 77Therefore, when there is no happiness, there is no zeal and enthusiasm.
74sirf shanti ki anubhooti kabhi maatha bhaari kar deti hai aur kabhi nidra ke taraph le jaati hai।
78Even whilst having yoga the soul is not content with himself; the soul remains tired.
75shanti ki sthiti ke saath khushi nahin rehti।
79It is always in the mood of thinking: Why isn't there happiness?
76to jahaan khushi nahin,vahaan umang - utsaah nahin hota aur yog lagaate bhi apne se santushta nahin hote, thake hue rehte hain।
80There is a reason for this as well. 81Because you only think, "I am a soul, a dot, an embodiment of light and that Baba is also the same". 82But, "What sort of a soul am I?
77sada soch ki mood mein rehte, sochte hi rehte।
83What are the specialities of myself, the soul?
78khushi kyon nahin aati, iska bhi kaaran hai।
84I am a multimillion times fortunate soul.
79kyonki sirf yeh sochte ho ki main aatma hoon,bindu hoon,jyotisvaroop hoon, baap bhi aisa hi hai।
85I am a soul of the original creation. 86I am a soul that claims Baba's heartthrone", You don't think of these specialities that bring happiness.
80lekin main kaun - si aatma hoon! 81mujh aatma ki visheshta kya hai?
87Simply to think, "I am a dot, I am light, an embodiment of peace," takes the soul into the stage of nil (emptiness).
82jaise main padmaapadma bhaagyavaan aatma hoon, main aadi rachna vaali aatma hoon, main baap ke diltakhtansheen hone vaali aatma hoon। 83yeh visheshtaayen jo khushi dilaati hai, woh nahin sochte ho।
88This is why the head becomes heavy. 89In this way, when you have the determined thought of transformation of the self and others, you must constantly keep the form of the pure, elevated thought and speciality in an emerged form and transformation will then take place.
84sirf bindi hoon, jyoti hoon, shaantasvaroop hoon - to nil mein chale jaate ho। 85isliye maatha bhaari ho jaata hai।
90You think, "This one is like this anyway; he does this anyway. 91This is bound to happen like this." 92Instead of that, think, "This one is special, according to his speciality."
86aise hi jab svayan ke prati va anya aatmaon ke prati parivartan ka dridh sankalp karte ho to svayan prati va anya aatmaon ke prati shubh, shreshtha sankalp va visheshta ka swaroop sada emerge roop mein rakho to parivartan ho jaayega।
93Just as you think "this" and "that" about the weakness, in the same way, think "this" and "that" about the elevated stage and specialities. 94Bring about this now. 95Transform your consciousness, form, attitude and drishti. 96See yourself in this form and also see others in this form.
87jaise yeh sankalp aata hai ki yeh hai hi aisa, yeh hoga hi aisa, ye karta hi aise hai।
97This is known as having filled the space and not left it empty. 98Celebrate the Holi of burning with this method.
88isko bajaaye yeh socho ki yeh visheshta pramaan vishesh aisa hai।
99Don't ever think about yourself or about others: "You see, I knew this one was not going to change."
89jaise kamzori ka aisa'aur vaisa'aata hai,vaise shreshthata va visheshta ka aisa'vaisa'hai - yeh saamne laao।
100But, at that time, ask yourself, "Have I changed? 101Selftransformation will also bring about the transformation of others in front of you.
90smriti ko, swaroop ko,vritti ko,drishti ko parivartan mein laao।
102Let each of you first think, "Let me be the example of having changed first".
91is roop se svayan ko bhi dekho aur doosron ko bhi dekho।
103This is known as the burning of Holi. 104There is no celebration without burning.
92isko kehte hai sthaan bhar diya, khaali nahin chhoda। 93is vidhi se jalaane ki holi manaao।
105It is the burning that takes place first, because once you have burnt it, you have become clean, elevated and pure.
94apne prati va doosron ke prati aise kabhi nahin socho ki dekh hamne kaha tha na ki yeh badalne vaale hain hi nahin।
106And such souls automatically and constantly remain coloured with the company of the Father. 107Such souls constantly celebrate the auspicious meeting with Baba and all souls.
95'lekin us samay apne se poochho ki main kya badla hoon?
108Auspicious means that they celebrate a beneficial, elevated and pure meeting.
96'sva parivartan hi auron ka bhi parivartan saamne laayega।
109Do you understand? 110Did you celebrate such a Holi?
97har ek yeh socho ki pahle main badalne ka example banoon।
111When there is zeal and enthusiasm, every moment is a festival.
98' isko kehte hain holi jalaana। 99jalaane ke bina manaana nahin hota, pahle jalaana hi hota hai।
112So, celebrate with great happiness, play, eat and enjoy yourselves, but always be holy and continue to celebrate a meeting.
100kyonki jab jala diya arthaat svachchha ho gaye,shreshtha pavitra ban gaye। 101to aisi aatma ko svatah hi baap ke sang ka rang sada laga hua hi rehta hai। 102sada hi aisi aatma baap se va sarva aatmaon se mangal - milan arthaat kalyaankaari shreshtha shubh milan manaati hi rehti hai।
113Achcha. 114To those who are constantly congratulated by Baba through blessings at every second, to those who are congratulated by every Brahmin through good wishes, to those who are extremely elevated, pure souls, to the souls who are constantly coloured by the company, to the souls who constantly celebrate a meeting with Baba, BapDada's love, remembrance and namaste.
103samjha? 104aisi holi manaani hai na।
115Blessings spoken by BapDada in personal meetings:
105jahaan umang - utsaah hota hai, vahaan har ghadi utsav hai hi hai। 106to khushi se khoob manaao, khele - khaao, mauj karo lekin sada holi ban milan manaate raho। 107achha!
116Do you constantly experience yourselves to be souls who remain under the canopy of protection of the Father’s remembrance? 117The canopy is the means of safety.
108sada har second baap dvaara vardaan ki mubaarak lene vaale, sada har brahman aatma dvaara shubh bhaavna ki mubaarak lene vaale, sada ati shreshtha paavan aatmaon ko,sada sang ke rang mein rangi hui aatmaon ko, sada baap se milan manaane vaali aatmaon ko baapdaada ka yaadapyaar aur namaste।
118What would happen if you were to step outside this canopy even in your thoughts? 119Ravan would carry you away and sit you in the cottage of sorrow. 120So, you don’t want to go there. 121Always stay in the experience that you are a loving soul who always remains under the canopy of the Father’s protection.
109personal mulaakaat ke samay vardaan ke roop mein uchchaare hue mahaavaakya
122With this experience, constantly become powerful and continue to move forward.
1101. sada apne ko baap ki yaad ki chhatrachhaaya mein rahne vaali shreshtha aatma anubhav karte ho?
123Do you always experience yourself to be a soul merged in BapDada’s eyes? 124What would be the form of a soul who is merged in the eyes?
111chhatrachhaaya hi safety ka saadhan hai।
125What is in the eyes? 126A point (pupil).
112is chhatrachhaaya se sankalp mein bhi agar paanv baahar niklaate ho to kya hoga? 113raavan uthaakar le jaayega aur shok vaatika mein bitha dega।
127The power to see is in the pupil. 128So, to be merged in the eyes means to experience yourself to be constantly stable in the point form.
114to vahaan to jaana nahin hai।
129Do you have this experience?
115sada baap ki chhatrachhaaya mein rahne vaali, baap ki snehi aatma hoon - isi anubhav mein raho।
130This is called being the light of the eyes. 131So, constantly continue to make yourself move forward with this awareness.
116isi anubhav se sada shaktishaali ban aage badhte rahenge।
132Always maintain the intoxication: I am a soul who is the light of the eyes.
1172. sada apne ko baapdaada ki najron mein samaai hui aatma anubhav karte ho?
133Blessing: May you be completely surrendered and a trustee who finishes even any trace of the progeny of the vices.
118naynon mein samaai hui aatma ka swaroop kya hoga? 119aankhon mein kya hota hai?
134In one way or another Maya catches hold of those who put aside for a time of need their property of old sanskars.
120bindi। 121dekhne ki saari shakti bindi mein hai na।
135They would be caught out with even a small piece of their old register because Maya is very sharp.
122to naynon mein samaai hui arthaat sada bindi swaroop mein sthit rahne vaali - aisa anubhav hota hai na!
136Her catching power is no less. 137Therefore, finish even the trace of the progeny of the vices. 138Let there no sign of any of the old treasures in any corner.
123isko hi kehte hain - noore ratna'। 124to sada apne ko is smriti se aage badhaate raho।
139This is known as being completely surrendered, a trustee and loving and cooperative to the yagya.
125sada isi nashe mein raho ki main noore ratna'aatma hoon।
140Slogan: To have special love for someone due to his or her speciality is also attachment. 141* * * O M S H A N T I* * *