Avyakt murli for Monday 7 March 1988
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 107 - 03 - 88 om shanti avyakt baapdaadaamdhuban
0> > 07-03-88 Om Shanti Avyakt Bapdada Madhuban
2bhaagyavaan bachchon ke shreshtha bhaagya ki list
1The list of elevated fortune of the elevated children.
3amritvele bhaagyavaan baap se milan manaane vaale, paramshikshak gyaansaagar baap se padhaai padhne vaale, karma karte bhi karaavanhaar baap ki smriti mein rahne vaale, bhaagyavaan khila raha hai - is smriti mein rah brahmaabhojan khaane vaale, baap ke yaad ki godi mein sone vaale -aise shreshtha bhaagyavaan bachchon ko shreshtha bhaagya ki smriti dilaate hue bhaagyavidhaata baapdaada bole 4aaj bhaagyavidhaata baapdaada apne bhaagyavaan bachchon ko dekh rahe hain।
2Today, BapDada, the Bestower of Fortune, is seeing His fortunate children.
5har ek brahman bachchen ka bhaagya duniya ke saadhaaran aatmaon mein se ati shreshtha hai kyonki har ek brahman aatma koton mein se koi aur koi mein bhi koi hai।
3The fortune of each Brahmin child is extremely elevated compared to the ordinary souls of the world because each Brahmin soul is among the few out of millions and one among that few.
6kahaan saadhe paanch sau karod aatmaayen aur kahaan aap braahmanon ka chhota - sa sansaar hai!
4On the one hand, there are five and a half billion souls, and on the other hand there is the small world of you Brahmins.
7unhon ke antar mein kitne thode ho!
5You souls are so few compared to the rest of them.
8isliye agyaani,anjaan aatmaon ke antar mein aap sabhi brahman shreshtha bhaagyavaan ho।
6This is why, in comparison with those souls without knowledge, who don’t know, all of you Brahmins are extremely fortunate.
9baapdaada dekh rahe hain ki har ek brahman ke mastak par bhaagya ki rekha bahut spashta tilak ke samaan chamak rahi hai।
7BapDada is seeing that the line of fortune is sparkling very clearly like a tilak on the forehead of each Brahmin child.
10had ke jyotishi haathon se rekha dekhte hain lekin yeh divya eeshvareey bhaagya ki rekha har ek ke mastak par dikhaai deti hai।
8Worldly fortunetellers see the fortune on the hands whereas the line of divine, Godly fortune is visible on each child's forehead.
11jitna shreshtha bhaagya utna bhaagyavaan bachchon ka mastak sada alaukik light mein chamakta rehta hai।
9The foreheads of the fortunate children are constantly sparkling with spiritual light to the extent that their fortune is elevated.
12bhaagyavaan bachchon ki aur nishaaniyaan kya dikhaai dengi? 13sada mukh par eeshvareey roohaani muskaraahat anubhav hogi।
10What other signs of a fortunate child are visible? 11There will be the experience of constantly having a divine smile, a spiritual smile, on the face.
14bhaagyavaan ke nayan arthaat divya drishti kisi ko bhi sada khushi ki lahar utpanna karaane ke nimitta banti hai।
12The eyes of a fortunate child will constantly be instrumental in creating waves of happiness within whomsoever he meets.
15jisko bhi drishti milegi woh roohaaniyat ka,roohaani baap ka, parmaatma - yaad ka anubhav karega।
13Whoever receives his vision will experience spirituality, Godly remembrance and the spiritual Father.
16bhaagyavaan aatma ke samparka mein har ek aatma ko halkaapan arthaat light ki anubhooti hogi।
14Each soul who comes into contact with a fortunate soul will have the experience of lightness, that is, of light.
17brahman aatmaon mein bhi nambarvaar to ant tak hi rahenge lekin nishaaniyaan nambarvaar sabhi bhaagyavaan bachchon ki hai। 18aage aur bhi pratyaksha hoti jaayengi।
15Brahmin souls will remain numberwise till the end, but these are the numberwise signs of all the fortunate children and they will continue to be revealed even more in the future.
19abhi thoda samay ko aage badhne do।
16Let the time carry on for a little bit longer.
20thode samay mein jab ati aur ant - donon hi anubhav hoga to chaaron or anjaan aatmaayen had ke vairaag vritti mein aayengi aur aap bhaagyavaan aatmaayen behad ke vairaag vritti ke anubhav mein hogi।
17Within a short time when you have the experience of both the extremes and the end, those souls in all four directions who don’t know will have an attitude of limited disinterest, whereas you fortunate souls will be experiencing the attitude of unlimited disinterest.
21abhi to duniya vaalon mein bhi vairaag nahin hai।
18As yet, those worldly people do not have that disinterest.
22agar thodi - bahut rehearsal hoti bhi hai to aur hi albelepan ki neend mein so jaate hain ki yeh to hota hi rehta hai।
19Now, after little rehearsals take place, they fall asleep again in the sleep of carelessness, thinking that they will keep happening.
23lekin jab ati' aur ant' ke najaare saamne aayenge to svatah hi had ki vairaag vritti utpanna hogi aur ati tension (tanaav) hone ke kaaran sabhi ka attention (dhyaan) ek baap taraph jaayega।
20However, when the scenes of the extreme and the end appear, the attitude of limited disinterest will be created automatically. 21And, due to there being extreme tension, everyone's attention will be drawn to the one Father.
24us samay sarva aatmaon ki dil se aavaaj niklegi ki sab ka rachayita, sabhi ka baap ek hai aur buddhi anek taraph se nikal ek taraph svatah hi jaayegi।
22At that time, the sound that will emerge from the heart of each soul will be that the Creator of all, the Father of all, is one, and the intellect will automatically move away from all other directions and go in the one direction.
25aise samay par aap bhaagyavaan aatmaon ke behad ke vairaag vritti ki sthiti svatah aur nirantar ho jaayegi aur har ek ke mastak se bhaagya ki rekhaayen spashta dikhaai dengi।
23At that time, the stage of you fortunate children having the attitude of unlimited disinterest will become natural and constant, and the line of fortune on each one's forehead will be clearly visible.
26abhi bhi shreshtha bhaagyavaan bachchon ki buddhi mein sada kya rehta?
24Even now, what is it that always remains in the intellect of you elevated fortunate children?
27bhagwan' aurbhaagya'। 28amritvele se apne bhaagya ki list nikaalo।
25God (Bhagawan) and the fortune (bhagya); this remains in the intellect, does it not?
29bhaagyavaan bachchon ko amritvele svayan baap uthaate bhi hain aur aahvaan bhi karte hain।
26Check from amrit vela and make a list of your fortune. 27At amrit vela, the Father Himself wakes the fortunate children and also invokes them.
30jo ati snehi bachche hain,unhon ka anubhav hai ki sone bhi chaahe to koi sone nahin de raha hai, koi utha raha hai,bula raha hai।
28Those who are extremely loving children also experience that someone is not letting them sleep even though they wish to go to sleep. 29Someone is waking them, someone is calling them.
31aise anubhav hota hai na।
30This is the experience you have, is it not?
32amritvele se apna bhaagya dekha।
31Just look at your fortune from amrit vela.
33bhakti mein devtaaon ko bhagwan samajh bhakta ghanti bajaakar uthaate hain aur aapko bhagwan khud uthaate hain,kitna bhaagya hai!
32In bhakti, the devotees consider deities to be God and ring bells to awaken them whereas here, it is God Himself who wakes you. 33It is such great fortune.
34amritvele se lekar baap bachchon ke sevaadhaari ban seva karte hain aur phir aahvaan karte hain - aao,baap samaan sthiti ka anubhav karo,mere saath baith jaao।
34From amrit vela Baba becomes the Server and serves you. 35He also invokes you: Come, experience the stage of being equal to the Father. 36Sit with Me.
35' baap kahaan baitha hai?
37And so, where is the Father sitting?
36oonche sthaan par aur oonchi sthiti mein।
38In a high place and in a high stage.
37jab baap ke saath baith jaayenge to sthiti kya hogi!
39And so if you are sitting with the Father, what would your stage be?
38mehnat kyon karte ho?
40Why are you labouring?
39saath mein baith jaao to sang ka rang svatah hi lagega।
41Just come and sit with Me and you will automatically be coloured by the company.
40sthaan ke pramaan sthiti svatah hi hogi। 41jaise madhuban ke sthaan par aate ho to sthiti kya ho jaati hai?
42The stage automatically becomes according to the place, just as when you come to Madhuban, what does your stage become?
42yog lagaana padta hai ya yog laga hua hi rehta hai?
43Do you have to have yoga, or is there yoga anyway? 44Do you have to make effort?
43tabhi to yahaan jyaada rahne ki ichchha rakhte ho na।
45This is why you desire to stay a little bit longer.
44abhi sabko kahen - aur 15 din rah jaao to khushi mein naachenge na।
46If all of you received an order to stay for another fifteen days, what would you do?
45to jaise sthaan ka sthiti par prabhaav padta hai,aise amritvele ya to paramdham mein ya sookshm vatan mein chale jaao,baap ke saath baith jaao।
47Dance in happiness. 48So, just as the place has an influence over the stage, in the same way, at amrit vela either go to the supreme abode or to the subtle region and sit with the Father.
46amritvela shaktishaali hoga to saara din svatah hi madad milegi।
49If amrit vela is powerful help will be received automatically throughout the day.
47to apne bhaagya ko smriti mein rakho - vaah,mera bhaagya!
50Therefore, keep your fortune in your consciousness.
48''dincharya hi bhagwan se shuru hoti।
51Wah my fortune that my day begins with God!
49phir apna bhaagya dekho - baap svayan shikshak ban kitna door desh se aapko padhaane aata hai!
52Then look at your fortune further. 53The Father Himself becomes the Teacher and comes from the faraway land to teach you.
50log to bhagwan ke paas jaane ke liye prayatna karte aur bhagwan svayan aapke paas shikshak ban padhaane aate hain,kitna bhaagya hai!
54He comes to teach you, does He not? 55People try to go to God, whereas God Himself, in the form of the Teacher, comes to teach you. 56It is such great fortune.
51aur kitne samay se seva ki duty baja rahe hain!
57And He has been carrying out the duty of service for so long.
52kabhi susti karta hai?
58Does He ever become lazy?
53kabhi bahaana lagaata hai - aaj sir darda hai, aaj raatri ko soye nahin hai?
59Does He ever make excuses such as, "Today, I have a headache", or, "I wasn't able to sleep last night."
54to jaise baap athak sevaadhaari ban seva karte hain, to baap samaan bachche bhi athak sevaadhaari।
60So, just as the Father becomes the tireless Server and does service, in the same way, the children should also be tireless servers like the Father.
55apni dincharya dekho, kitna bada bhaagya hai?
61However, just see in your daily timetable how great your fortune is!
56baap sada snehi, sikeeldhe bachchen ko kehte hain - koi bhi seva karte ho,chaahe laukik,chaahe alaukik, chaahe parivaar mein,chaahe sevaakendron par - koi bhi karma karo, koi bhi duty bajaao lekin sada yeh anubhav karo ki karaavanhaar kara raha hai mujh nimitta karanhaar dvaara, main seva karne ke liye nimitta bana hua hoon,karaavanhaar kara raha hai।
62Baba says to the constantly loving, longlost and nowfound children: Whatever service you do, whether it's lokik or alokik, service of the family or service at the centre, whatever actions you perform, whatever duty you fulfil, always have the experience that Karavanhar (the One who makes you do it) is enabling you to do it. 63"In order for it to be carried out, I have been made an instrument, karanhar (the one who does it), for the sake of service." 64Karavanhar is making you do it.
57yahaan bhi akele nahin ho, karaavanhaar ke roop mein baap karma karne samay bhi saath hai।
65Here, also, do not remain alone. 66Baba, in the form of Karavanhar, is with you at the time of performing karma.
58aap to sirf nimitta ho।
67You are just an instrument.
59bhagwan vishesh karaavanhaar hai।
68“God is Karavanhar especially for me.”
60akele karte hi kyon ho?
69Why do you do anything by yourself?
61akela main karta hoon - yeh bhaan rehta hai to yeh main - pan' maaya ka darvaaja hai।
70When there is the consciousness: “I alone am doing something”, this consciousness of “I” is a door for Maya.
62phir kehte ho - maaya aa gai।
71Then you say that Maya has come.
63jab darvaaja khola to maaya to intajaar mein hain aur aapne intajaam achha kar liya to kyon nahin aayegi?
72You have just opened the door for which Maya has been waiting in anticipation and, since you have provided all the arrangements, why wouldn't she come?
64yeh bhi apna bhaagya smriti mein rakho ki baap karaavanhaar har karma mein kara raha hai। 65to bojh nahin hoga।
73Also, keep the fortune of yours in your consciousness that the Karavanhar (One who is inspiring actions) Father is making you perform each action, and, then there won’t be a burden.
66bojh maalik par hota hai, saathi jo hote un par bojh nahin hota।
74The burden is always on the Master. 75There is never a burden on the companions.
67maalik ban jaate ho to bojh aa jaata hai।
76When you become the master there is a burden.
68main baalak aur maalik baap hai,maalik baalak se kara raha hai।
77"I am a child and Baba is the Master and so, the Master is making me, the child, to do it.
69bade ban jaate ho to bade duhkh aa jaate hain।
78When you become big there is great sorrow. 79Become the child and do it.
70baalak bankar, maalik ke direction par karo।
80Do it according to the directions of the Master.
71kitna bada bhaagya hai yeh! 72har karma mein baap jimmevaar ban halka banaae uda rahe hain।
81Therefore, this great fortune in which Baba becomes responsible for each action is such that it makes you light and makes you fly.
73hota kya hai,jab koi samasya aati hai to kehte ho - baba,abhi baap jaano।
82However, what happens instead? 83When an obstacle appears, you say: Baba, it is now up to You.
74aur jab samasya samaapta ho jaati hai to masta ho jaate ho।
84Only You know what should be done now. 85And when the obstacle is removed, you become intoxicated.
75lekin aise karo hi kyon jo samasya aave।
86But why should you do anything for such an obstacle to come?
76karaavanhaar baap ke direction pramaan har karma karte chalo to karma bhi shreshtha aur shreshtha karma ka phal - sada khushi, sada halkaapan, pharishta jeevan ka anubhav karte rahenge।
87Simply continue to perform every action according to the direction of Baba, Karavanhar. 88The karma will then be elevated and the fruit of elevated karma is constant happiness and constant lightness, and you will continue to experience an angelic life.
77pharishta karma ke sambandh mein aayega lekin karma ke bandhan mein nahin bandhega।
89Angels come into the relationship of karma but do not become bound by any bondage of karma.
78'aur baap ka sambandh karaavanhaar ka juta hua hai,isliye nimitta bhaav mein kabhi main - pan' ka abhimaan nahin aata hai।
90And, since there is the relationship of Karanhar Baba, there can never be the arrogance of “I” in the consciousness of being an instrument.
79sada nirmaan ban nirmaan ka kaarya karenge।
91You will become constantly humble in carrying out the task of renewal.
80to kitna bhaagya hai aapka!
92So, did you hear how great your fortune is?
81aur phir brahma - bhojan khilaata kaun hai?
93And, who is feeding you with Brahma bhojan?
82naam hi hai - brahma - bhojan'।
94The very name is Brahma bhojan.
83brahmabhojan nahin, brahma bhojan।
95It isn't brahm bhojan, it is Brahma bhojan.
84to brahma yagya ka sada rakshak hai।
96Brahma is constantly the protector of the yagya.
85har ek yagya - vatsa va brahma - vatsa ke liye brahma baap dvaara brahma - bhojan milna hi hai।
97Each child of the yagya, that is, each Brahmin child, has to receive Brahma bhojan through Brahma the father. 98People just speak casually that God is feeding them!
86log to vaise hi kehte ki hamko bhagwan khila raha hai।
99They don't know who God is, yet God is feeding them.
87maaloom hai nahin bhagwan kya,lekin khilaata bhagwan hai।
100However, for you Brahmin children, it is the Father who is feeding you.
88lekin brahman bachchon ko to baap hi khilaata hai। 89chaahe laukik kamaai bhi karke paise jama karte,usi se bhojan mangaate bhi ho lekin pahle apni kamaai bhi baap ki bhandaari mein daalte ho।
101Even if you are earning and accumulating in lokik life, although you buy your food from that, you first put your earnings into the Father’s bhandara. 102The Father’s bhandara then becomes the bhandara of Bholanath (the Innocent Lord). 103Never forget this method.
90baap ki bhandaari bholaanaath ka bhandaara ban jaata hai। 91kabhi bhi is vidhi ko bhoolna nahin।
104Otherwise, you will think that you yourself are earning and that you yourself are eating from that.
92nahin to, sochenge - ham khud kamaate,khud khaate hain।
105You are a trustee. 106A trustee does not own anything. 107“It is my earnings.
93vaise to trustee ho,trustee ka kuchh nahin hota hai।
108They are eating from my earnings.” 109These thoughts will never arise.
94ham apni kamaai se khaate hain - yeh sankalp bhi nahin uth sakta।
110Since you are a trustee you have given everything to Baba. 111"It now belongs to You. 112It doesn't belong to me."
95jab trustee hain to sab baap ke havaale kar diya। 96tera ho gaya, mera nahin।
113A trustee means to have the consciousness of “Yours” whereas a householder means to have the consciousness of “mine”.
97trustee arthaat tera aur grihasthi arthaat mera।
114And so, who are you? 115You are not householders, are you?
98aap kaun ho?
116God is feeding you.
99grihasthi to nahin ho na?
117You are receiving Brahma bhojan.
100bhagwan khila raha hai, brahma - bhojan mil raha hai - brahman aatmaon ko yeh nasha svatah hi rehta hai aur baap ki guarantee hai - 21 janma brahman aatma kabhi bhookhi nahin rah sakti, bade pyaar se daal - roti, sabji khilaayenge।
118Those who are Brahmin souls automatically have this intoxication. 119And Baba guarantees that Brahmin souls will not be hungry for 21 births. 120You will be fed daal and roti with a lot of love. 121You will also be fed sabji (vegetables).
101yeh janma bhi daal - roti pyaar ki khaayenge,mehnat ki nahin।
122In this birth too, you will eat the daal and roti of love, not of effort, but of love.
102isliye sada yeh smriti rakho ki amritvele se lekar kya - kya bhaagya praapta hain!
123Therefore, from amrit vela keep within your consciousness the fortune that you have received. 124Think about your whole timetable in this way.
103saari dincharya socho। 104sulaate bhi baap hain lori dekar ke।
125It is also the Father who puts you to sleep, singing you a lullaby.
105baap ki godi mein so jaao to thakaavat beemaari sab bhool jaayengi aur aaraam karenge!
126Go to sleep in the Father’s lap and all tiredness and illness will be forgotten and you will rest in comfort.
106sirf aahvaan karo - aa raam' to aaraam aa jaayega।
127Simply say: Come Rama (Aa Rama aaram) and you will be comforted.
107akele sote ho to aur - aur sankalp chalte hain।
128When you sleep alone, thoughts continue to come one after another.
108baap ke saath yaad ki godi'mein so jaao। 109meethe bachche', pyaare bachche' ki lori sunte - sunte so jaao। 110dekho kitna alaukik anubhav hota hai!
129Go to sleep with the Father, go to sleep in the lap of remembrance, go to sleep listening to the lullaby of, “Sweet child, lovely child”, and see what a unique experience you will have.
111to amritvele se lekar raat tak sab bhagwan kara raha hai, chalaane vaala chala raha hai, karaane vaala kara raha hai - sada is bhaagya ko smriti mein rakho, emerge karo।
130So, from amrit vela until night time, God is making you do everything. 131The One who makes everyone move is making you move; the One who makes everyone do something is making you do it.
112koi had ka nasha bhi jab tak peete nahin tab tak nasha nahin chadhta। 113aise hi sirf bottle mein rakha ho to nasha chadhega?
132It is such great fortune. 133Therefore, constantly keep this fortune in your consciousness. 134Let this emerge.
114yeh bhi buddhi mein samaaya hua to hai lekin isko use karo।
135Unless one drinks a drink for limited intoxication, intoxication will not rise.
115smriti mein laana arthaat peena, emerge karna।
136If it is just kept in the bottle, would you become intoxicated?
116isko kehte hain - smriti swaroop bano।
137Similarly, the intellect has been filled with it, so now use it.
117aise nahin kaha hai ki buddhi mein samaaya hua rakho।
138To bring it into the consciousness means to drink it, to let it emerge.
118smritisvaroop bano। 119kitne bhaagyavaan ho!
139This is known as becoming an embodiment of remembrance.
120roj apne bhaagya ko smriti mein rakh samartha bano aur udte chalo।
140You have not been told to keep it merged in your intellect.
121samjha, kya karna hai?
141Become embodiments of remembrance.
122double videshi had ke nashe ke to anubhvi hain,abhi ye behad ka nasha smriti mein rakho to sada bhaagya ki shreshtha lakeer mastak par chamakti rahegi, spashta dikhaai degi।
142You are so fortunate! 143Therefore, keep your fortune in your consciousness every day, become powerful and continue to fly. 144Do you understand what you have to do?
123abhi kinhon ki merge dikhaai deti, kinhon ki spashta dikhaai deti hai। 124lekin sada smriti mein rahegi to mastak par chamakti rahegi, auron ko bhi anubhav karaate rahenge। 125achha!
145Double foreigners have the experience of limited intoxication so now keep this unlimited intoxication in your consciousness and the elevated line of fortune will remain constantly sparkling on your forehead.
126sada bhagwan aur bhaagya - aise smritisvaroop samartha aatmaon ko,sada har karma mein karanhaar ban karma karne vaali shreshtha aatmaon ko,sada amritvele baap ke saath oonche sthaan, oonchi sthiti par sthiti rahne vaale bhaagyavaan bachchon ko, sada apne mastak dvaara shreshtha bhaagya ki rekhaayen auron ko anubhav karaane vaale vishesh braahmanon ko baapdaada ka yaadapyaar aur namaste। 127'' 128vidaai ke samay daadi jaanki bambai tatha kurookshetra seva par jaane ki chhutti le rahi hain। 129mahaarthiyon ke paanv mein seva ka chakra to hai hi।
146It will be clearly visible.
130jahaan jaate hain,vahaan seva ke bina to kuchh hota nahin।
147At the moment, the line of some is merged and for others it is clearly visible.
131chaahe kis kaaran se bhi jaayen lekin seva samaai hui hai। 132har kadam mein seva ke sivaae kuchh hai hi nahin। 133agar chalte bhi hain to chalte hue bhi seva hai।
148However, if you constantly keep it in your consciousness, it will remain sparkling on the forehead and it will continue to give this experience to others. 149Achcha.
134agar khaana bhi khaate hain, kisko bulaake khila dete hain, sneh se sveekaar karte hain - to yeh bhi seva ho gai। 135uthte - baithte, chalte seva - hi - seva hai। 136aise sevaadhaari ho। 137seva ka chance milna bhi bhaagya ki nishaani hai।
150To the elevated, powerful souls who are constantly embodiments of remembrance of God and their fortune, to the elevated souls who constantly have the consciousness of being karanhar while performing actions, to the fortunate children who remain in the high place, in a high stage with the Father at amrit vela, to the special Brahmins who give others the experience of the line of elevated fortune through their forehead, to such souls, BapDada's love, remembrances and namaste.
138bade chakravarti banna hai to seva ka chakra bhi bada hai। 139achha!
151* * * O M S H A N T I* * *