Avyakt murli for Sunday 19 November 1989

⁰> ¹19-11-89 om shanti avyakt baapdaadaamdhuban

⁰> > 19-11-89 Om Shanti Avyakt Bapdada Madhuban

²tan,man, dhan aur jan ka bhaagya ³avyakt baapdaada apne bachchon prati bole

¹The fortune of body, mind, wealth and people (relationships).

⁴aaj sachche saaheb apne saahebjaade aur saahebjaadiyon ko dekh rahe hain।

²Today, the true Lord is seeing His princes and princesses.

⁵baap ko kehte hi hain - ‘satya'।

³The Father is called the Truth.

⁶isliye baapdaada dvaara sthaapan kiye hue yug ka naam bhi satayug hai।

⁴This is why the age that is established by BapDada is called satyug, the age of truth.

⁷baap ki mahima bhi sat baap, sat shikshak, satguru kehte hain।

⁵The Father’s praise is: the True Father, the True Teacher and the True Guru (Satguru).

⁸satya ki mahima sada hi shreshtha rahi hai, sat baap dvaara aap sabhi satya naaraayan banne ke liye sachchi katha sun rahe ho। ⁹aisa sachcha saaheb apne bachchon ko dekh rahe hain ki kitne bachchon ne sachche saaheb ko raaji kiya hai? ¹⁰sachche saaheb ki sabse badi visheshta hai - woh daata,vidhaata, vardaata hai। ¹¹raaji rahne vaale bachchon ki nishaani - sada daata raaji hai,isliye aisi aatmaayen sada apne ko gyaan ke khazaane, shaktiyon ke khazaane, gunon ke khazaane, sab khazaanon se apne ko bharpoor anubhav karengi,kabhi bhi apne ko khazaanon se khaali nahin samjhengi।

⁶The praise of the Truth has always been elevated.

¹²koi bhi gun va shakti va gyaan ke guhya raaz se vanchit nahin hongi।

⁷All of you are listening to the true story from the true Father in order to become true Narayan.

¹³gunon ki va shaktiyon ki parsentej ho sakti hai lekin koi gun va koi shakti aisi aatma mein ho hi nahin - yeh nahin ho sakta।

⁸The true Lord is looking at His children to see how many children have pleased the true Lord. ⁹The greatest speciality of the true Lord is that He is the Bestower: the Bestower of Fortune and the Bestower of Blessings.

¹⁴jaise samay pramaan kai bachche kehte hain ki mere mein aur shaktiyaan to hain lekin yeh shakti va gun nahin hai। ¹⁵to ‘nahin' shabd nishedh hoga। ¹⁶aise daata ke bachche sada dhanvaan honge arthaat bharpoor va sampanna honge।

¹⁰The sign of children always remaining content is that the Bestower is always pleased and this is why such souls always experience themselves to be full of the treasures of knowledge, the treasures of powers, the treasures of virtues and all treasures.

¹⁷doosri mahima hai - ‘bhaagyavidhaata'।

¹¹They would never consider themselves to be empty of the treasures.

¹⁸to bhaagya-vidhaata saaheb ke raaji ki nishaani - aise master bhaagya vidhaata bachchon ke mastak par sada bhaagya ka sitaara chamakta rehta hai arthaat unki moorta aur soorat se sada roohaani chamak dikhaai deti hai।

¹²They would never be deprived of any virtues, powers or deep secrets of knowledge. ¹³They might have a percentage, in terms of virtues and powers, but it would not be possible for such souls not to have any virtue or power.

¹⁹moorta se sada raaji rahne ke features dikhaai denge,soorat se sada roohaani seerat anubhav hogi।

¹⁴According to the time, some children say: I have all other powers, but I do not have this particular power or virtue.

²⁰isko kehte hain mastak mein chamakta hua bhaagya ka sitaara।

¹⁵So, the words “don’t have” would be forbidden to them.

²¹har baat mein tan,man, dhan,jan - chaaron roop se apna bhaagya anubhav karenge।

¹⁶Such children of the Bestower would always be wealthy, that is, they would be full and overflowing.

²²aise nahin ki inmen se koi ek bhaagya ke praapti ki kami mahsoos karenge।

¹⁷The other praise is of being the Bhagyavidhata (Bestower of Fortune).

²³mere bhaagya mein teen baaten to theek hain, baaki ek baat ki kami hai - aise nahin। ²⁴tan ka bhaagya -tan ka hisaab-kitaab kabhi praapti va purooshaartha ke maarga mein vighna anubhav nahin hoga,tan kabhi bhi seva se vanchit hone nahin dega।

¹⁸The sign of pleasing the Bestower of Fortune is that the star of fortune would always be sparkling on the forehead of the children who are master bestowers of fortune. ¹⁹That is, a spiritual sparkle would always be visible on their face and in their form.

²⁵karmabhog ke samay bhi aise bhaagyavaan kisi-na-kisi prakaar se seva ke nimitta banenge। ²⁶karmabhog ko chalaayega lekin karmabhog ke vash chillaayega nahin।

²⁰In their form you would always see the features of someone who is constantly happy, and in their face you would always experience a spiritual character.

²⁷chillaana arthaat karmabhog ka baar-baar varnan karna va baar-baar karmabhog ki taraph buddhi aur samay lagaate rehna।

²¹This is called the star of fortune sparkling on their face. ²²They will experience their fortune in all four aspects – body, mind, wealth and relationships.

²⁸chhoti-si baat ko bada vistaar karna - isko kehte hain ‘chillaana'aur badi baat ko gyaan ke saar se samaapta karna - isko kehte hain ‘chalaana'। ²⁹to sada yeh baat yaad rakho -yogi jeevan ke liye chaahe chhota karmabhog ho, chaahe bada ho lekin uska varnan nahin karo, karmabhog ki kahaani ka vistaar nahin karo। ³⁰kyonki varnan karne mein samay aur shakti usi taraph hone ke kaaran health kaanshiyas ho jaate hain, soul kaanshiyas (aatma-abhimaani) nahin। ³¹yahi health kaanshiyasnes roohaani shakti se dheere-dheere narvas bana deti hai, isliye kabhi bhi jyaada varnan nahin karo।

²³They would not lack attainment of fortune in any one aspect.

³²yogi jeevan kamarbhog ko karmayog mein parivartan karne vaala hai।

²⁴It would not be that they say: I have the fortune of three things, but not of one.

³³yeh hai - tan ke bhaagya ki nishaaniyaan। ³⁴man ka bhaagya -man sada harshit rahega। ³⁵kyonki bhaagya ke praapti ki nishaani harshit rehna hi hai।

²⁵The fortune of the body: The karmic accounts of the body would never be experienced as an obstacle in their attainment or on the path of effort.

³⁶jo bharpoor hota hai woh sada hi man se muskaraata rehta hai।

²⁶Their body would never allow them to be deprived of doing service.

³⁷man ke bhaagyavaan sada ichchha-maatram-avidya ki sthiti vaale hote hain। ³⁸bhaagyavidhaata ke raaji hone ke kaaran sarva praapti sampanna anubhav karne ke kaaran man ka lagaav va jhukaav vyakti va vastu ke taraph nahin hoga। ³⁹isko hi saar roop mein kehte ho ‘manmanaabhav'।

²⁷Even at a time of suffering due to karma, such fortunate souls would become instruments in one form of service or another. ²⁸They would move along with the suffering of their karma (chalayenge), but would never cry out (chilayenge) due to the suffering of their karma.

⁴⁰man ko baap ke taraph lagaane mein mehnat nahin hogi lekin sahaj hi man baap ke muhabbat ke sansaar mein rahega।

²⁹To cry out means to speak of the suffering of karma again and again or repeatedly draw your intellect and time to the suffering of karma.

⁴¹‘ek baap doosra na koi' - isi anubhooti ko man ka bhaagya kehte hain। ⁴²dhan ka bhaagya -gyaan dhan to hai hi lekin sthool dhan ka bhi mahattva hai।

³⁰To make a huge expansion of a tiny thing is known as crying out, and to finish a big thing with the essence of knowledge is known as moving along.

⁴³dhan ke bhaagya ka arth yeh nahin ki brahman jeevan mein laakhon-pati va karodapti banenge।

³¹So, always remember this: For a yogi life, whether something is a little suffering of karma or even a big suffering, do not speak about it.

⁴⁴lekin dhan ke bhaagya ki nishaani hai ki sangamayug par jitna aap brahman aatmaon ko khaane-peene aur aaraam se rahne ke liye aavashyakta hai,utna aaraam se milega। ⁴⁵aur saath-saath dhan chaahiye seva ke liye।

³²Do not go into the expansion of the story of the suffering of karma because when you speak about it, your time and energy go to that, and you therefore become health conscious, not soul conscious.

⁴⁶to seva ke liye bhi kabhi samay par kami va kheenchaataan anubhav nahin karenge।

³³Health consciousness gradually makes you nervous of spiritual energy.

⁴⁷kaise bhi, kahaan se bhi seva ke samay par bhaagyavidhaata baap kisko nimitta bana hi dete hain। ⁴⁸dhan ke bhaagyavaan kabhi bhi apne ‘naam'ki va ‘shaan'ki ichchha ke kaaran seva nahin karenge।

³⁴Therefore, never speak about it too much. ³⁵A yogi life means to transform the suffering of karma (karma bhog) into yoga in action (karma yoga). ³⁶These are the signs of fortune of the body.

⁴⁹agar ‘naam-shaan'ki ichchha hai to aise samay par bhaagyavidhaata sahayog nahin dilaayega। ⁵⁰‘aavashyakta'aur ‘ichchha'mein raat-din ka antar hai।

³⁷Fortune of the mind: The mind would always remain cheerful because the sign of attainment of fortune is to remain cheerful.

⁵¹sachchi aavashyakta hai aur sachcha man hai to koi bhi seva ke kaarya mein, kaarya to saphal hoga hi lekin bhandaari mein aur hi bharpoor ho jaayega, bachega।

³⁸Those who are full are always smiling in their mind. ³⁹Those who are fortunate with their mind would always have the stage of being ignorant of any desires.

⁵²isliye gaayan hai - ‘‘shiv ke bhandaare aur bhandaari sada bharpoor''। ⁵³to sachchi dil vaalon ki aur sachche saaheb ke raaji hone ki nishaani hai - ‘bhandaara bhi bharpoor, bhandaari bhi bharpoor'।

⁴⁰Because of having pleased the Bestower of Fortune and because of experiencing themselves to be full of all attainments, their mind would not be attached or subservient to people or things.

⁵⁴yeh hai dhan ke bhaagya ki nishaani।

⁴¹In essence, this is called “manmanabhav”.

⁵⁵vistaar to bahut hai lekin saar mein suna rahe hain।

⁴²It would not take any effort to connect your mind to the Father.

⁵⁶jan ka bhaagya - jan arthaat brahman parivaar va laukik parivaar, laukik sambandh mein aane vaali aatmaayen va alaukik sambandh mein aane vaali aatmaayen। ⁵⁷to jan dvaara bhaagyavaan ki pahli nishaani hai - jan ke bhaagyavaan aatma ko jan dvaara sada sneh aur sahayog ki praapti rahegi। ⁵⁸kam se kam 95pratishat aatmaon se praapti ka anubhav avashya hoga। ⁵⁹pahle bhi sunaaya tha ki 5 pratishat aatmaon ka hisaabkitaab bhi chuktu hota hai, isliye unhon dvaara kabhi sneh milega,kabhi pareeksha bhi hogi।

⁴³Instead, the mind would easily remain in the world of the Father’s love.

⁶⁰lekin 5pratishat se jyaada nahin hona chaahiye। ⁶¹aisi aatmaon se bhi dheere- dheere shubh bhaavna shubh kaamna dvaara hisaab se chuktu karte raho।

⁴⁴To experience belonging to the one Father and none other is said to be the fortune of the mind. ⁴⁵Fortune of wealth: You have the wealth of knowledge, but physical wealth is also important.

⁶²jab hisaab chuktu ho jaayega to kitaab bhi khatma ho jaayega na! ⁶³phir hisaab-kitaab rahega hi nahin।

⁴⁶To have the fortune of wealth does not mean that you will become one with hundreds of thousands or that you would become a millionaire in your Brahmin life.

⁶⁴to bhaagyavaan aatma ki nishaani hai - jan ke rahe hue hisaab-kitaab ko sahaj chuktu karte rehna aur 95 pratishat aatmaon dvaara sada sneh aur sahayog ki anubhooti karna।

⁴⁷However, the sign of the having fortune of wealth is that, in this confluence age, however much you Brahmin souls need in order to be able to eat, drink and stay comfortably, you will receive that comfortably.

⁶⁵jan ke bhaagyavaan aatmaayen, jan ke samparka-sambandh mein aate ‘sada prasanna rahegi',prashnachitta nahin lekin prasannachitta - yeh aisa kyon karta va kyon kehta, yeh baat aise nahin,aise honi chaahiye। ⁶⁶chitta ke andar yeh prashn utpanna hone vaale ko ‘prashnachitta'kaha jaata hai aur prashnachitta kabhi sada prasanna nahin rah sakta। ⁶⁷uske chitta mein sada‘kyon ki queue' (line) lagi rehti hai। ⁶⁸isliye us queue ko samaapta karne mein hi samay chala jaata hai aur yeh queue phir aisi hoti hai jo aap chhodne chaaho to bhi nahin chhod sakte, samay dena hi padega।

⁴⁸And, together with that, you also need money for service.

⁶⁹kyonki is queue ka rachta aap ho, jab rachna rach li to paalna karni padegi, paalna se bach nahin sakte।

⁴⁹So, at the time of service too, neither would you ever experience any lack nor would you have to struggle at a time of need.

⁷⁰chaahe kitne bhi majboor ho jaao, lekin samay, enarji deni hi padegi। ⁷¹isliye is vyartha rachna ko kantrol karo। ⁷²yeh birth kantrol karo। ⁷³samjha?

⁵⁰No matter how or from where, at a time of service, the Father, the Bestower of Fortune, will definitely make someone or other an instrument.

⁷⁴himmat hai? ⁷⁵jaise log kah dete hain na ki yeh to eeshvar ki den hai, hamaari thodi hi galti hai।

⁵¹One who has the fortune of wealth would never do service with any desire of earning a name or receiving honour.

⁷⁶aise hi brahman aatmaayen phir kehti hain - drama ki noondh hai। ⁷⁷lekin drama ke master creator, master knowledgeful ban har karma ko shreshtha banaate chalo। ⁷⁸achha!

⁵²If there is any desire for name or fame, then, at such a time, the Bestower of Fortune would not enable you to receive co­operation. ⁵³There is the difference of day and night between a need and a desire.

⁷⁹teachers ne suna! ⁸⁰sachcha saaheb mere upar kitna raaji hai,iska raaz to suna na! ⁸¹raaz sunne se sabhi teachers raazayukta bani va dil mein aata hai ki is bhaagya ki mere mein kami hai?

⁵⁴If there is a true need and your mind is also true, then, in any service, the task will be successful, and the treasure box (bhandara) will become overflowing and there will be extra remaining.

⁸²kabhi dhan ki kheenchaataan mein, kabhi jan ki kheenchaataan mein - aisi jeevan ka anubhav to nahin karti ho na!

⁵⁵This is why it is sung: The treasure­store (bhandara) and the kitchen (bhandari) of Shiva are always full.

⁸³sunaaya tha ek hi slogan vishesh nimitta teachers prati,lekin hai sabhi ke prati। ⁸⁴har baat mein baap ki shreemat pramaan ‘ji hajoor-ji hajoor'karte raho।

⁵⁶So, the sign of those who have a true heart and of the true Lord being pleased is that the bhandara and bhandari will both be full. ⁵⁷This is a sign of having the fortune of wealth.

⁸⁵bachchon ka ‘ji hajoor' karna aur baap ka bachchon ke aage‘haajar hajoor'hona।

⁵⁸There is a lot of expansion, but Baba is only telling you the essence of it.

⁸⁶jab hajoor haajar ho gaya to kisi bhi baat ki kami nahin rahegi,sada sampanna ho jaayenge। ⁸⁷daata aur bhaagyavidhaata - donon ki praaptiyon ke bhaagya ka sitaara mastak par chamakne lagega।

⁵⁹Fourth – the fortune of people (relationships): People means the Brahmin family and the lokik family; souls who come into lokik relationships and alokik relationships.

⁸⁸teachers ko to drama anusaar bahut bhaagya mila hua hai। ⁸⁹saara din sivaae baap aur seva ke aur kaam hi kya hai!

⁶⁰So, the first sign of being fortunate with people in relationships is that souls who have this fortune will always continue to receive love and co­operation from people.

⁹⁰dhandha hi yeh hai। ⁹¹pravritti vaalon ko to kitna nibhaana padta hai।

⁶¹They will definitely experience attaining something from at least 95% of souls.

⁹²aap logon ka to ek hi kaam hai, kai baaton se svatantra panchhi ho।

⁶²You were told earlier too that 5% of karmic accounts with souls are still to be settled.

⁹³samajhte ho apne bhaagya ko? ⁹⁴koi sone ka pinjara, heeron ka pinjara to nahin bana dete?

⁶³This is why you sometimes receive love from them and sometimes you have tests by them.

⁹⁵banaate bhi khud hain, phansate bhi khud hain।

⁶⁴However, it should not be more than 5%.

⁹⁶baap ne to svatantra panchhi banaaya,udta panchhi banaaya। ⁹⁷bahut-bahut-bahut lucky ho।

⁶⁵With such souls, gradually continue to settle the accounts with good wishes and pure feelings.

⁹⁸samjha? ⁹⁹harek ko bhaagya ki visheshta avashya mili hui hai।

⁶⁶When the accounts are settled, the books will finish!

¹⁰⁰pravritti maarga vaalon ki visheshta apni,teachers ki visheshta apni,geeta-paathshaala vaalon ki visheshta apni - bhinna-bhinna visheshtaaon se sabhi vishesh aatmaayen ho। ¹⁰¹lekin sevaakendra par rahne vaali nimitta teachers ko bahut achha chance hai। ¹⁰²achha। ¹⁰³sada sarva prakaar ke bhaagya ko anubhav karne vaale anubhvi aatmaon ko,sada har kadam mein ‘ji hajoor' karne vaale baap ke madad ke adhikaari shreshtha aatmaon ko, sada prashnachit ke badle prasannachit rahne vaale - aise prashansa ke yogya yogi aatmaon ko baapdaada ka yaadapyaar aur namaste।

⁶⁷Then, no more karmic accounts will remain.

¹⁰⁴panjaab, hariyaana, himaachal group:- sabhi apne ko mahaaveer aur mahaaveerniyaan samajhte ho? ¹⁰⁵mahaaveer to ho lekin sada mahaaveer ho? ¹⁰⁶ya kabhi mahaaveer, kabhi thoda kamzor ho jaate ho?

⁶⁸So, the sign of a fortunate soul is that he will easily continue to settle the karmic accounts that remain in terms of relationships and will constantly experience love and co­operation from 95% of souls.

¹⁰⁷sada ke mahaaveer arthaat sada light house aur might house। ¹⁰⁸gyaan hai light aur yog hai might।

⁶⁹Souls who have the fortune of relationships will always remain happy when coming into connection and relationship with people.

¹⁰⁹to mahaaveer arthaat gyaani tu aatma bhi aur yogi tu aatma bhi।

⁷⁰They will not have questions, but will remain happy­ hearted.

¹¹⁰gyaan aur yog - donon shaktiyaan - light aur might sampanna hon,isko kehte hain - ‘mahaaveer'।

⁷¹“Why is this one doing this or saying this? ⁷²This situation should not be like this; it should be like this.”

¹¹¹kisi bhi paristhiti mein gyaan arthaat light ki kami nahin ho aur might arthaat yog ki kami nahin ho। ¹¹²agar ek ki bhi kami hai to paristhiti mein second mein paas nahin ho sakenge, time lag jaayega।

⁷³Those who have such questions arising in their heart are said to be those with questions in their heart, and those who have questions can never remain happy. ⁷⁴They always have a “queue” of questions in their heart.

¹¹³paas to ho jaayenge lekin samay par paas nahin hue to woh paas kya hue!

⁷⁵This is why their time is spent in finishing that question “Why?” ⁷⁶(Hindi for why = Cue).

¹¹⁴jaise sthool padhaai mein bhi agar ek subject mein bhi fail ho jaate hain to phir se ek varsha padhna padta hai।

⁷⁷And these questions are such that even if you want to leave them, you cannot, and you have to give your time to them.

¹¹⁵saal ke baad phir paas hote hain। ¹¹⁶to samay gaya na!

⁷⁸This is because you are the creator of this queue.

¹¹⁷aise jo gyaani aur yogi tu aatma,light aur might - donon swaroop nahin hain, uski bhi paristhiti se paas hone mein samay lag jaata hai। ¹¹⁸agar samay par paas na hone ke sanskaar pad jaate hain to final mein bhi woh sanskaar full paas hone nahin dete। ¹¹⁹to paas hone vaale to hain lekin samay par paas hone vaale nahin। ¹²⁰jo sada samay par full paas hota hai,usko kehte hain paas-with-honour।

⁷⁹Since you have created the creation, you have to sustain it too; you cannot avoid giving that sustenance.

¹²¹paas-with-honour arthaat dharmaraaj bhi usko honour dega।

⁸⁰No matter how much you avoid it you are compelled to give it your time and energy.

¹²²dharmaraajpuri mein bhi sajaayen nahin hongi,honour hoga।

⁸¹Therefore, control this creation of waste. ⁸²Have this birth control.

¹²³gaayan hoga ki yeh paas-with-honour hain।

⁸³Do you understand? ⁸⁴Do you have the courage for this?

¹²⁴to paas-with-honour hone ke liye vishesh apne ko koi baat mein,koi bhi sanskaar mein, svabhaav mein, gunon mein, shakti mein kami nahin rakhna।

⁸⁵People say: This is a special gift from God, it is not my mistake. ⁸⁶Similarly, Brahmin souls say: It is recorded in the drama.

¹²⁵sab baaton mein complete banna arthaat paas-with-honour banna। ¹²⁶to sabhi aise bane ho ya ban rahe ho?

⁸⁷However, become a master creator and master knowledge­full about the drama and continue to make every action elevated.

¹²⁷(ban rahe hain)।

⁸⁸Achcha.

¹²⁸iseelie hi vinaash rooka hua hai।

⁸⁹Did the teachers hear this?

¹²⁹aapne roka hai। ¹³⁰vishwa ke vinaash arthaat parivartan ke pahle braahmanon ki kamiyon ka vinaash chaahiye।

⁹⁰You heard the significance of how much the true Lord is pleased with you, did you not?

¹³¹agar braahmanon ki kamiyon ka vinaash nahin hua to vishwa ka vinaash arthaat parivartan kaise hoga। ¹³²to parivartan ke aadhaarmoortta aap brahman hain।

⁹¹Did all the teachers become raazyukt (those who understand all secrets) by listening to these secrets or do you feel in your heart that you lack a particular type of fortune?

¹³³panjaab,hariyaana, himaachal vaalon ko to pahle taiyaar hona chaahiye। ¹³⁴aap ant laane vaale taiyaar nahin ho, isliye aatankavaadi taiyaar ho gaye hain।

⁹²You do not experience your life to be a life of struggle, sometimes in terms of wealth or sometimes in terms of relationships, do you?

¹³⁵to sabhi pahla number lene vaale ho ya jo bhi mile usmein raaji rahenge?

⁹³You were told that the one slogan is for the instrument teachers, but, in fact, it is for everyone.

¹³⁶anekon se to achhe hain hi - aisa to nahin sochte ho? ¹³⁷achhe to ho hi lekin achhe te achha banna hai।

⁹⁴In every situation, according to shrimat, continue to say, “Ji Hazoor, Ji Hazoor” (Yes, My Lord).

¹³⁸koton mein koi ban gaye - yeh badi baat nahin hai, lekin koi mein bhi koi banna hai। ¹³⁹isliye sada ever ready।

⁹⁵When children say “Ji Hazoor” to the Father, the Father says “Hazoor hajir” (The Lord is present), and He becomes present.

¹⁴⁰ant mein ready - nahin, ever ready maana sada ready rahne vaale।

⁹⁶When the Lord is present, there is nothing lacking and you become full for all time.

¹⁴¹agar kahenge ban rahe hain to purooshaartha teevra nahin hoga। ¹⁴²baapdaada panjaab zone ko sada aage rakhte hain।

⁹⁷The star of fortune of having attained both the Bestower and the Bestower of Fortune will begin to sparkle on your forehead.

¹⁴³isliye ever ready rehna। ¹⁴⁴baap ki najar pahle panjaab par padi na।

⁹⁸According to the drama, you teachers have received a lot of fortune.

¹⁴⁵to jab baap ki najar pahle padi to aana bhi pahle number mein hai।

⁹⁹Throughout the day, apart from the Father and service, what else do you have to do?

¹⁴⁶foundation vaale ho।

¹⁰⁰This is your only business.

¹⁴⁷to foundation sadaiv pakka rehta hai, agar kachcha hua to saari building kachchi ho jaati hai।

¹⁰¹Householders have to fulfil so many responsibilities, whereas you people have just one task to do.

¹⁴⁸to sada isi vardaan ko yaad rakhna ki har paristhiti mein paas-with-honour banne vaale hain।

¹⁰²You are free birds in many situations. ¹⁰³Do you understand your fortune?

¹⁴⁹iski vidhi hai - ever ready rehna। ¹⁵⁰achha!

¹⁰⁴You don’t create golden cages or diamond­studded cages, do you?

¹⁵¹panjaab zone tatha yu.pi. group:- gyaan saagar baap se nikli hui gyaan gangaayen hain,aisa anubhav karte ho?

¹⁰⁵You yourselves create them and you yourselves become trapped in them. ¹⁰⁶The Father made you a free bird, a flying bird.

¹⁵²yu.pi. mein ganga ka mahattva kyon hai?

¹⁰⁷You are very, very, very lucky. ¹⁰⁸Do you understand?

¹⁵³kyonki aur koi nadi ko patit-paavni nahin kehte hain, ganga ko hi patit paavni kehte hain। ¹⁵⁴jamuna nadi ko patit-paavni nahin kehte, use charitra-bhoomi kehte hain। ¹⁵⁵panjaab mein bhi nadiyaan bahut hain।

¹⁰⁹Each one of you has definitely received the speciality of fortune. ¹¹⁰The speciality of householders is their own, the speciality of teachers is their own and the speciality of those who run a Gita Pathshala is their own.

¹⁵⁶nadi jahaan se niklegi to hara-bhara kar degi na!

¹¹¹All of you are special souls with your different specialities.

¹⁵⁷hariyaali, khushhaali। ¹⁵⁸to aap sabka bhi kaam hai sabko hara-bhara banaana।

¹¹²However, the instrument teachers who live at the centres have a very good chance.

¹⁵⁹jo aatmaayen sukh-shanti ke ras se sookhe hue hain, aise sookhe hue ko phir se hara banaana, hariyaali laana - yahi aapka kaam hai। ¹⁶⁰jahaan sookha hota hai vahaan maanav kangaal ban jaata hai aur jahaan hariyaali hoti hai vahaan maanav khushhaal ho jaata hai। ¹⁶¹to nai duniya hariyaali ki duniya hai aur puraani duniya sookhi duniya hai।

¹¹³Achcha. ¹¹⁴To the experienced souls who always experience all types of fortune, to the elevated souls who have a right to the Father’s help due to always saying “Ji Hazoor” at every step, to the children who always remain happy instead of always asking questions, to such yogi souls who are worthy of praise, BapDada’s love, remembrance and namaste.

¹⁶²aap sab to bahti hui bharpoor nadiyaan ho na!

¹¹⁵BapDada speaking to the Punjab, Hariyana and Himachal groups:

¹⁶³to chalte-phirte apne har kadam se aatmaon ko hara-bhara banaao।

¹¹⁶Do all of you consider yourselves to be mahavirs and mahavirnis?

¹⁶⁴is samay sabka vishesh attention panjaab ki taraph hai।

¹¹⁷You are mahavirs, but are you always mahavirs?

¹⁶⁵kis baat ke liye? ¹⁶⁶akaale mrityu ke liye।

¹¹⁸Or are you sometimes a mahavir and sometimes weak?

¹⁶⁷sabse jyaada akaale mrityu panjaab mein ho rahe hain।

¹¹⁹Always to be a mahavir means always to be a lighthouse and might house.

¹⁶⁸to aap sabhi akaale mrityu se bachaane vaale ho na।

¹²⁰Knowledge is light and yoga is might. ¹²¹So, a mahavir means a gyani and yogi soul.

¹⁶⁹aisi aatmaon ko amar gyaan de amar banaao to janma-janma akaale mrityu se bach jaaen।

¹²²Knowledge and yoga: both of these powers should be filled with light and might. ¹²³This is called being a mahavir.

¹⁷⁰satayug mein akaale mrityu nahin hoga, apni ichchha se shareer chhodenge।

¹²⁴Under no circumstances should there be a lack of knowledge, that is, a lack of light; nor should might, that is, yoga, be lacking.

¹⁷¹jaise yeh puraana vastra apni ichchha se badli karte hain, majboori se nahin।

¹²⁵If even one is lacking, you won’t be able to pass in those circumstances in a second; it will take you time.

¹⁷²aise yeh shareer roopi vastra bhi apni ichchha se badli karen।

¹²⁶You will pass, but if you don’t pass on time, then what have you passed in?

¹⁷³jaise kapde ka samay poora ho jaata hai,puraana ho jaata hai to badal dete ho।

¹²⁷In a worldly education too, if you fail any one subject, you have to study that class for the whole year again.

¹⁷⁴aise samay pramaan,aayu ke pramaan shareer parivartan karenge।

¹²⁸If you pass after one year, then that is time gone by, is it not?

¹⁷⁵to aap bachchon ko aisi duhkhi aatmaon ko yeh khushkhabri sunaani chaahiye ki ham aapko 21 janmon ke liye akaale mrityu se bacha sakte hain।

¹²⁹In the same way, those who are not gyani and yogi souls, that is, those who are not embodiments of light and might take time to pass in any situation.

¹⁷⁶aajkal akaale mrityu ka hi dar hai। ¹⁷⁷dar se kha bhi rahe hain, chal bhi rahe hain,so bhi rahe hain।

¹³⁰If you develop the sanskars of not passing on time, then, those sanskars will not allow you to pass fully in the final moment too.

¹⁷⁸aisi aatmaon ko khushi ki baat sunaakar bhay se chhudaao।

¹³¹So, you are those who pass; you are not those who pass on time.

¹⁷⁹maano yeh shareer chala bhi jaata hai, to bhi bhay se nahin marenge kyonki yeh khushi hogi ki ham akaale mrityu se bachaane vaale hain, kuchh saath mein le ja rahe hain, khaali nahin ja rahe hain।

¹³²Those who always pass fully on time are said to be those who pass with honours. ¹³³To pass with honours means even Dharamraj will honour that soul. ¹³⁴There won’t be punishment for that soul even in the land of Dharamraj.

¹⁸⁰to yeh seva karte ho ya darte ho ki humein goli na lag jaae?

¹³⁵It will be remembered that that soul passed with honours.

¹⁸¹sabhi bahaadur ho na! ¹⁸²apne shanti aur sukh ke vibration se logon ko sukh-chain ki anubhooti karaao।

¹³⁶In order to pass with honours, do not allow yourself to lack any sanskars, nature, virtues or powers in any situation.

¹⁸³kaisa bhi aatankavaadi ho - woh bhi prem aur shanti ki shakti ke aage parivartan ho jaayega।

¹³⁷To become complete in all situations means to pass with honours. ¹³⁸So, have all of you become like that or are you becoming that?

¹⁸⁴aap logon ke paas aisa koi aata hai to kya karte ho?

¹³⁹(We are becoming that.) ¹⁴⁰This is why destruction is still waiting to happen.

¹⁸⁵pyaar se parivartan karte ho na?

¹⁴¹You have stopped it.

¹⁸⁶apna bhaai bana dete ho na! ¹⁸⁷sada hi apne ko ‘shaktishaali'aatmaayen hain - is anubhooti mein raho।

¹⁴²Before the destruction of the world, that is, before the transformation, there has to be the destruction of the weaknesses of Brahmins.

¹⁸⁸shaktishaali aatmaon ke aage chaahe maaya ke vighna hon,chaahe vyakti dvaara va prakriti dvaara vighna aayen lekin apna prabhaav nahin daal sakte hain।

¹⁴³If the weaknesses of Brahmins are not destroyed, then how can the destruction, that is, the transformation of the world take place? ¹⁴⁴So, you Brahmins are images of support for transformation.

¹⁸⁹to aise master sarvashaktivaan bane ho ya kamzor ho?

¹⁴⁵Those from Punjab, Hariyana and Himachal should get ready first.

¹⁹⁰agar ek bhi shakti ki kami hogi to haar ho sakti hai।

¹⁴⁶You, who are to bring about the finale are not ready and this is why the terrorists have become ready.

¹⁹¹samay par chhota-sa shastra bhi agar kiske paas nahin hai to nuksaan ho jaata hai।

¹⁴⁷So, are all of you those who will claim the first number or will you be content with whatever you receive?

¹⁹²ek bhi shakti kam hogi to samay par dhokha mil sakta hai।

¹⁴⁸You don’t think that you are better than many others, do you?

¹⁹³isliye master sarvashaktivaan hain - shaktivaan nahin, yahi title yaad rakhna। ¹⁹⁴sada khushhaal rehna aur auron ko bhi khushhaal banaana। ¹⁹⁵kabhi bhi murjhaana nahin।

¹⁴⁹You are better anyway, but you have to become the best of all. ¹⁵⁰You have become the handful out of multimillions, but that is not a big thing, for you have to become the selected few of the handful.

¹⁹⁶tan bhi khush, man bhi khush aur dhan bhi khushi se kamaane vaale aur khushi se kaarya mein lagaane vaale।

¹⁵¹This is why you always have to be ever­ready. ¹⁵²You mustn’t be ready at the end; to be ever­ready means to be always ready.

¹⁹⁷jahaan khushi hai vahaan ek sau bhi hajaaron ke samaan hota hai, khushhaali aa jaati hai।

¹⁵³If you say that you are becoming that, you are not making intense effort.

¹⁹⁸aur jahaan khushi nahin vahaan ek laakh bhi ek roopaya hai।

¹⁵⁴The Father’s vision first fell on Punjab, did it not?

¹⁹⁹to tan-man-dhan se khushhaal rahne vaale hain।

¹⁵⁵Since the Father’s vision first fell on you, you have to claim the first number.

²⁰⁰daal-roti bhi - 36 prakaar ka bhojan anubhav ho।

¹⁵⁶You are those of the foundation. ¹⁵⁷The foundation is always strong.

²⁰¹to yahi vardaan yaad rakhna ki ham sada khushhaal rahne vaale hain।

¹⁵⁸If the foundation is weak, the whole building becomes weak.

²⁰²murjhaana kaam maaya ke saathiyon ka hai aur khushhaal rehna kaam baap ke bachchon ka hai।

¹⁵⁹So, always remember the blessing that you are those who will pass with honours in every situation.

²⁰³apne ko gareeb kabhi nahin samajhna।

¹⁶⁰The method for this is to remain ever­ready.

²⁰⁴sabse saahookaar ham hain।

¹⁶¹The biggest zone of all is Madhuban.

²⁰⁵duniya mein saahookaar dekhna ho to aapko dekhen।

¹⁶²The real home of all Brahma Kumars and Kumaris is Madhuban, is it not?

²⁰⁶kyonki sachcha dhan aapke paas hai। ²⁰⁷vinaashi dhan to aaj hai, kal nahin hoga।

¹⁶³The home of souls is the supreme abode, but the home of Brahmins is Madhuban.

²⁰⁸lekin avinaashi dhan aapke paas hai। ²⁰⁹to sabse saahookaar aap ho।

¹⁶⁴So, you are not from Amritsar or Ludhiana, you are not from Punjab or Hariyana, for your permanent address is Madhuban.

²¹⁰chaahe sookhi roti bhi khaate ho, to bhi saahookaar ho kyonki khushi ki khuraak sookhi roti mein bhari hui hai।

¹⁶⁵All the rest are service places. ¹⁶⁶Even if you are living at home with your family, that is also a service place, and not your home.

²¹¹uske aage aur koi khuraak nahin।

¹⁶⁷Your sweet home is Madhuban.

²¹²sabse achhi khuraak khaane vaale, sukh ki roti khaane vaale aap log ho।

¹⁶⁸Do you believe this? ¹⁶⁹Or, do you remember that home of yours (the physical home)?

²¹³isliye sada khushhaal ho। ²¹⁴kabhi yeh nahin sochna ki agar saahookaar hote to yeh karte! ²¹⁵saahookaar hote to aate hi nahin, vanchit rah jaate।

¹⁷⁰Achcha. ¹⁷¹Blessing: May you be one with a combined form and with the awareness of being a master, experience being the highest authority.

²¹⁶to aise khushhaal rehna jo aapko khushhaal dekh aur bhi khushhaal ho jaaen।

¹⁷²First of all keep the combined form of you, the soul, and your body in your awareness.

²¹⁷achha! ²¹⁸sabse bada zone to madhuban hi hai।

¹⁷³The body is the creation and the soul is the creator.

²¹⁹sab brahmaakumaar aur brahmaakumaariyon ka asli ghar - madhuban hi hai na।

¹⁷⁴By doing this, you will automatically have the awareness of being a master.

²²⁰aatmaon ka ghar paramdham hai lekin braahmanon ka ghar madhuban hai।

¹⁷⁵With the awareness of being a master, you will experience yourself to be the highest authority.

²²¹to amritsar ya ludhiyaana ke nahin ho, panjaab ya hariyaana ke nahin ho lekin apni permanent edrais (sthaayi pata) madhuban hai। ²²²baaki sab seva sthaan hain।

¹⁷⁶You will be the one who makes the body function. ¹⁷⁷Secondly, with the awareness of the combined form of the Father and child (Shiv Shakti), you will be able to overcome the obstacles of Maya with authority.

²²³chaahe pravritti mein rehte ho,to bhi seva sthaan hai, ghar nahin hai। ²²⁴sweet hom madhuban hai। ²²⁵aise samajhte ho na!

¹⁷⁸Slogan: Merge the expansion in a second and experience the essence of knowledge and give others that experience.

²²⁶ya vahi ghar yaad aata hai? ²²⁷achha!

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