Avyakt murli for Thursday 13 December 1990
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 13-12-90 om shanti avyakt baapdaadaamdhuban
0> > 13-12-90 Om Shanti Avyakt Bapdada Madhuban
1tapasya ka foundation behad ka vairaagya
1THE FOUNDATION OF TAPASYA IS UNLIMITED DISINTEREST
2avyakt baapdaada apne tapasveemoorta bachchon bachchon ke prati bole h
2Today, BapDada is seeing all the loving children offering the flowers of love to Baba.
3aaj baapdaada sarva snehi bachchon ke sneh ke pushpa aarpit karte hue dekh rahe hain।
3BapDada is seeing the shower of flowers of love from the hearts of all the children of this land and abroad.
4desh videsh ke sarva bachchon ke dil se sneh ke pushpon ki varsa baapdaada dekh rahe hain।
4Whether you call it music or you call it a song, Baba is hearing the same music or song from the hearts of all the children.
5sabhi bachchon ke man ka ek hi saaj athva geet sun rahe hain। 6ek hi geet hai - ''mera baba।
5It is the same song: My Baba. 6The lamps of the pure hope of celebrating a meeting with Baba are sparkling everywhere.
7chaaron or milan manaane ki shubh-aashaaon ke deep jagamga rahe hain।
7Throughout the entire cycle, no one except BapDada and the children are able to see this divine scene.
8yeh divya drishya saare kalpa mein sivaae baapdaada aur bachchon ke koi dekh nahin sakta।
8The flowers of this unique love are more valuable than the Kohinoor diamond of this old world.
9yeh anokhe sneh ke pushpa yahaan is puraani duniya ke kohinoor heere se bhi amoolya hai।
9No one except you children can sing the songs of the heart. 10No one else can celebrate such a Deepmala.
10yeh dil ke geet sivaae bachchon ke aur koi ga nahin sakta।
11All the children have emerged in front of BapDada.
11aisi deepmaala koi mana nahin sakta। 12baapdaada ke saamne sarva bachche emerge hain।
12Not everyone can sit in this physical place, but BapDada's heartthrone is extremely large.
13is sthool sthaan mein sabhi baith nahin sakte।
13This is how He sees everyone in an emerged form.
14lekin baapdaada ka diltakhta ati vishaal hai। 15isliye sabhi ko emerge roop mein dekh rahe hain।
14Baba also hears everyone’s love and remembrance and their loveful complaints which they consider to be their right.
16sabhi ki yaadapyaar aur sneh bhare adhikaar ke ulhane bhi sun rahe hain aur saath-saath har ek bachche ko return mein padmaguna jyaada yaadapyaar de rahe hain।
15Together with that, Baba is giving in return multimillionfold greater love and remembrance to each child. 16Children say with a right that they wish to celebrate a meeting in the corporeal form.
17bachche adhikaar se kehte - ham sab saakaar swaroop mein milan manaaen।
17The Father has this desire and the children also have this desire.
18baap bhi chaahte,bachche bhi chaahte। 19phir bhi samay pramaan brahma baap avyakt pharishte roop mein saakaar swaroop se anek guna teevragti se seva karte hue bachchon ko apne samaan bana rahe hain।
18Nevertheless, according to the time, Father Brahma in his avyakt, angelic form, is doing service at a multifold faster speed than he did in his corporeal form, and making the children the same as he is.
20na sirf ek do varsha, lekin anek varsha avyakt milan,avyakt roop mein seva ka anubhav karaaya aur kara bhi rahe hain।
19You have been given the experience of an avyakt meeting and his service in the avyakt form, not only for one or two years but for many years, and he is still giving you that experience.
21to brahma baap ne avyakt hote bhi vyakta mein kyon part bajaaya?
20Even though Father Brahma is avyakt, why does he play a part in the corporeal?
22samaan banaane ke liye।
21To make you the same as he is.
23brahma baap avyakt se vyakta mein aaye, to bachchon ko return mein kya karna hai?
22Father Brahma comes from the subtle into the corporeal; so, what do you children have to do in return?
24vyakta se avyakt banna hai।
23Become subtle from corporeal.
25samay pramaan avyakt milan, avyakt roop se seva abhi ati aavashyak hai।
24According to the time, the service of the avyakt meeting through the subtle form is extremely essential.
26isliye samay prati samay baapdaada avyakt milan ki anubhooti ka ishaara dete rehte hain।
25This is why, from time to time, BapDada keeps giving you the signal to experience the subtle meeting.
27iske liye tapasya varsha bhi mana rahe ho na।
26Therefore, you are now celebrating the year of tapasya, are you not?
28baapdaada ko harsha hai ki majority bachchon ko umang-utsaah achha hai।
27BapDada is pleased that the zeal and enthusiasm of the majority of the children are very good.
29minority aisa sochte hain ki programme pramaan karna hi hai।
28Only a minority of children think that they have to do something according to the programme.
30ek hai programme se karna aur doosra hai dil ke umang-utsaah se karna।
29One is to do something according to the programme, and the other is to do it with zeal and enthusiasm from your heart.
31har ek apne se poochhe - main kismen hoon?
30Each of you should ask yourself: In which category am I?
32samay ki paristhitiyon ke pramaan,sva ki unnati ke pramaan, teevra gati ke seva ke pramaan, baapdaada ke sneh ke return dene ke pramaan tapasya ati aavashyak hai।
31According to the circumstances of the present time, according to selfprogress, according to the fast speed of service and according to giving a return of BapDada's love, tapasya is extremely essential.
33pyaar karna ati sahaj hai aur sab karte hain - yeh bhi baap jaante hain lekin return swaroop mein baapdaada samaan banna hai।
32It is easy to have love, and everyone does have love; Baba knows this too. 33However, in return, BapDada wishes to see that you become equal to BapDada.
34is samay baapdaada yeh dekhne chaahte hain।
34This is what BapDada wants to see at present.
35ismen koi mein koi nikalta hai।
35In this, there are a few out of the few.
36chaahna sabhi ki hai। 37lekin chaahne vaale aur karne vaale - ismen sankhya ka antar hai।
36Everyone has the desire, but there is a difference between the number of those who have the desire and those who put it into practice.
38kyonki tapasya ka sada aur sahaj foundation hai - behad ka vairaagya।
37The easy and constant foundation of tapasya is unlimited disinterest.
39behad ka vairaagya arthaat chaaron or ke kinaare chhod dena।
38To have unlimited disinterest means to leave the shores (support) of all four sides.
40kyonki kinaare ko sahaara bana diya hai।
39Why? 40Because you have made the shores your support.
41samay pramaan pyaare bane aur samay pramaan shreemat par nimitta bani hui aatmaon ke ishaare pramaan second mein buddhi pyaare se phir nyaari ban jaaye, woh nahin hoti।
41To become loving according to the time, and then, according to the shrimat and the signals received from the instrument souls, to make your intellect detached from loving in a second: this doesn’t happen.
42jitna jaldi pyaare bante ho, utne nyaare nahin bante ho।
42You don’t become detached as quickly as you become loving.
43pyaare banne mein hoshiyaar hai, nyaare banne mein sochte hain, himmat chaahiye।
43You are clever in being loving, but in becoming detached, you think twice about it, and think that you need courage.
44nyaara banna hi kinaara chhodna hai aur kinaara chhodna hi behad ki vairaagya vritti hai।
44To become detached means to leave the support, and to leave the support means to have an attitude of unlimited disinterest.
45kinaaron ko sahaara banaae pakadna aata hai lekin chhodne mein kya karte ho?
45You know how to make a shore your support and hold on to it, but what do you do when you have to leave it?
46lamba question mark laga dete ho।
46You put a big question mark.
47seva ka incharge banna bahut achha aata hai lekin incharge ke saath-saath svayan ki aur auron ki battery charge karne mein mushkil lagta hai।
47You know how to be incharge of service very well, but as well as being incharge, you find it difficult to charge the battery of yourself and of others.
48isliye vartamaan samay tapasya dvaara vairaagya vritti ki ati aavashyakta hai।
48This is why it is extremely essential at the present time to adopt an attitude of unlimited disinterest through tapasya.
49tapasya ki saphalta ka vishesh aadhaar va sahaj saadhan hai - ek shabd ka paath pakka karo।
49The special basis and easy way for the success of tapasya is to make the lesson of ‘One’ (ek) firm.
50do-teen likhna mushkil hota hai।
50It is difficult to write the figures ‘2’ or ‘3’.
51ek likhna bahut sahaj hai।
51It is very easy to write '1'.
52tapasya arthaat ek ka banna।
52Tapasya means to belong to One.
53jisko baapdaada eknaami kehte hain।
53This is what BapDada calls belonging to the One (Eknami).
54tapasya arthaat man-buddhi ko ekaagra karna,tapasya arthaat ekaanta-priy rehna, tapasya arthaat sthiti ko ekras rakhna, tapasya arthaat sarva praapta khazaanon ko vyartha se bachaana arthaat economy se chalna।
54Tapasya means to stabilise (ekagra) the mind and the intellect. 55Tapasya means to love being in solitude (ekant). 56Tapasya means to maintain a stable (ek ras) stage. 57Tapasya means to save yourself from wasting all the treasures you have attained, that is, to move along with economy.
55to ek ka paath pakka hua na - ek ka paath mushkil hai va sahaj hai?
58So, the lesson of 'One' is now firm, is it not? 59Is the lesson of 'one' difficult or easy?
56hai to sahaj, lekin - aisi bhaasha to nahin bolenge na।
60It is easy, but…. 61You won't use such language, will you?
57bahut-bahut bhaagyavaan ho। 58anek prakaar ki mehnat se chhoot gaye।
62You are very, very fortunate that you have been liberated from many types of labour.
59duniya vaalon ko samay karaayega aur samay par majboori se karenge। 60bachchon ko baap samay ke pahle taiyaar karte hain aur baap ki mohabbat se karte ho।
63Time will make the people of the world ready, and they will be ready out of compulsion at the appropriate time, whereas the Father is preparing you children before time and you are doing it out of love for the Father.
61agar mohabbat se nahin kiya va thoda kiya to kya hoga?
64If you don't do it out of love, or if you only do a little, what will happen then?
62majboori se karna hi padega।
65You will have to do it out of compulsion.
63behad ka vairaagya dhaaran karna hi hoga lekin majboori se karne ka phal nahin milta।
66You will definitely have to have unlimited disinterest. 67However, you don't receive any fruit from compulsion.
64mohabbat ka pratyakshaphal bhavishya phal banta hai aur majboori vaalon ko kahaan se cross karna padega!
68The instant fruit of love also accumulates as the future fruit. 69What will those who do it out of compulsion have to cross?
65cross karna bhi cross mein chadhne ke samaan hai।
70To have to cross something is the same as having to be on a cross.
66to kya pasanda hai?
71Which do you prefer?
67mohabbat se karenge।
72You will do it out of love.
68baapdaada kabhi kinaaron ki list sunaayenge। 69aise to jaanne mein hoshiyaar ho।
73BapDada will at some point tell you about the list of the supports.
70revise karaayenge। 71kyonki baapdaada to bachchon ki har roj ki dincharya jab chaahe tab dekh sakte hain।
74You are clever in knowing about it anyway, but Baba will revise it, because BapDada can see the children's daily timetable whenever He chooses.
72ek ek ke dekhne ka saara din dhandha nahin karte।
75He doesn't do the business of watching the timetable of each one throughout the day.
73saakaar brahma baap ko dekha unki najar svatah hi kahaan padti thi।
76You saw corporeal Father Brahma; where did his vision automatically fall?
74chaahe aapka patra ho, chaahe potaamel ho,chaahe koi chaalachlan ho, chaahe koi aath page ka patra ho lekin baap ki nazar kahaan padti?
77Whether it was a letter or a chart, or whether it was 78someone's behaviour, even if it was an 8page letter, on to what did his vision fall?
75jahaan direction dena hoga, jahaan aavashyakta hogi।
79On to that where a direction had to be given, where it was necessary.
76baapdaada dekhte bhi sab hain, lekin nahin bhi dekhte hain।
80BapDada observes everything, but he doesn't see.
77jaante bhi hain, nahin bhi jaante।
81He recognises everything, but he doesn't know.
78jo aavashyak nahin - woh na dekhte hain,na jaante hain।
82Whatever is not necessary – He neither sees nor knows.
79khel to bahut achhe dekhte hain woh phir kabhi sunaayenge।
83He observes very good games. 84Baba will tell you about that at some other time.
80achha।
85Achcha.
81tapasya karna, behad ki vairaagya vritti mein rehna sahaj hai na।
86It is easy to do tapasya and to maintain an attitude of unlimited disinterest, is it not?
82kinaaron ko chhodna mushkil hai?
87Is it difficult to leave the shores?
83lekin banna bhi aapko hi hai।
88However, you are the ones who want to become something.
84kalpa-kalpa ki praapti ke adhikaari bane ho aur avashya banenge।
89You have claimed the right to attainment every cycle, and so you will definitely become that.
85achha।
90Achcha.
86is varsha kalpa pahle vaale anek kalpon ke puraane aur is kalpa ke naye bachchon ko chance mila hai।
91This year, the children of the previous cycle, those who are old from many cycles and who are new in this cycle, have been given a chance.
87to chance milne ki khushi hai na?
92You are happy that you have been given a chance, are you not?
88majority naye hain, teachers puraani hain।
93The majority are new, and the teachers are old.
89to teacher kya karengi?
94What will the teachers do?
90vairaagya vritti dhaaran karengi na?
95You will imbibe an attitude of disinterest, will you not?
91kinaara chhodengi?
96Will you leave the shore?
92ki us samay kahengi ki karne to chaahte hain lekin kaise karen?
97Or, at that time will you say that you want to do it, but ask how you can do it?
93karke dikhlaane vaale ho ki sunaane vaale ho?
98Are you the ones who show others by doing it, or are you the ones who speak in that way?
94jo bhi chaaron or ke bachche aaye hue hain sab bachchon ko baapdaada saakaar roop mein dekhne se harshit ho rahe hain।
99Baba is pleased to see all the children who have come from everywhere in the corporeal form. 100You have maintained courage, and you always receive the Father’s help anyway.
95himmat rakhi hai aur madad baap ki sada hai hi। 96isliye sadaiv himmat se madad ke adhikaar ko anubhav karte sahaj udte chalo।
101Therefore, with courage, constantly continue to experience the right to receive the Father’s help and continue to fly easily. 102The Father gives help, but those who want it must take it.
97baap madad dete hain lekin lene vaale leve।
103The Bestower gives, but those who take it do so according to their capacity.
98daata deta hai lekin lene vaale yatha shakti ban jaate hain। 99to yatha shakti nahin banna।
104So, you must not become those who are according to their own capacity, but be those who are constantly allpowerful.
100sada sarvashaktivaan banna।
105Then those who come late will take a number ahead.
101to peechhe aane vaale bhi aage number le lenge।
106Do you understand? 107Claim your full right to all the powers.
102samjha।
108Achcha.
103sarvashaktiyon ke adhikaar ko poora praapta karo। 104achha। 105chaaron or ke sarvasnehi aatmaaen, sada baap ke pyaar ka return dene vaale, ananya aatmaaen, sada tapasvi moorta sthiti mein sthit rahne vaale, baap ki sameep aatmaaen, sada baap ke samaan banne ke lakshya ko lakshan roop mein laane vaale, aise desh-videsh ke sarva bachchon ko dilaaraam baap ki dil va jaan, sik va prem se yaadapyaar aur namaste।
109To all the loving souls in all directions, to the special souls who always give the return of the Father's love, to those who constantly remain stable in the stage of an image of tapasya, to the souls who are close to the Father, to those who constantly put the characteristics of the aim of becoming equal to the Father into a practical form, to all the children from this land and abroad, love, remembrance and namaste from the deepest depths of the heart of Baba, the Comforter of Hearts. 110Avyakt BapDada meeting Dadis:
106'' 107daadiyon se avyakt baapdaada ki mulaakaat 108ashta shaktidhaari,ishta aur ashta ho na।
111The ones with the 8 (Asht) powers, you are the specially beloved deities (Isht) and one of the 8, are you not?
109ashta ki nishaani kya hai, jaante ho?
112Do you know what the sign is of those who are one of the 8?
110har karma mein samay pramaan, paristhiti pramaan, har shakti karma mein laane vaale।
113They are the ones who put to use every power in every action according to the time and according to the situation.
111ashta shaktiyaan ishta bhi bana deti hain aur ashta bhi bana deti hain। 112ashta shaktiyaandhaari ho isliye aath bhujaayen dikhaate hain।
114The 8 powers make you a special beloved deity and also make you one of the 8. You are those with 8 powers and this is why they show the goddesses with 8 arms.
113vishesh aath shaktiyaan hain।
115They have 8 special powers.
114vaise hai to bahut, lekin aath mein majority aa jaati hai। 115vishesh shaktiyon ko samay par kaarya mein laana hai।
116In fact, there are many powers, but the majority are included in the 8. The special powers have to be used at the right time.
116jaisa samay, jaisi paristhiti vaisi sthiti ho।
117As the time, as the situation, so should be your 118stage.
117isko kehte hain ashta va ishta।
119This is known as being one of the 8 and a specially beloved deity.
118to aisa group taiyaar hai na?
120So, such a group is ready, is it not?
119videsh mein kitne taiyaar hain?
121How many are ready abroad?
120ashta mein aane vaale hain na?
122You are also going to be part of the 8, are you not?
121achha।
123Achcha.
122(savere brahm muhoorta ke samay santari daadi ne shareer chhoda)
124(Santri Dadi left her body in the morning at amrit vela – 13/12/1990)
123achha hai,jaana to sabko hi hai।
125It is good. 126Everyone definitely has to go.
124ever ready ho ya yaad aayega - mera centre, abhi jigyaasuon ka kya hoga?
127Are you everready? 128Or, will you remember, “My centre and what will happen about the students?”
125mera-mera to yaad nahin aayega na?
129You will not remember “mine, mine” will you?
126jaana to sabko hai lekin har ek ke hisaab apne-apne hain।
130Everyone has to go, but each one’s accounts are his own.
127hisaab-kitaab chuktu karne ke bina koi ja nahin sakta।
131No one can go without settling his accounts.
128isliye sabne khushi se chhutti di।
132This is why everyone gave leave with happiness.
129sabko achha laga na।
133You all liked it, did you not?
130aisa jaana achha hai na।
134It is good to go like that.
131to aap bhi ever ready ho jaana।
135So you must become everready.
132achha।
136Achcha.
133party se avyakt baapdaada ki mulaakaat
137BapDada meeting groups: 138Delhi and Punjab are both original places of service.
134pratham group -dilli aur panjaab donon hi seva ke aadi sthaan hain।
139The places of establishment (of the beginning) are always seen and remembered with that importance.
135sthaapna ke sthaan sada hi mahatvapoorvak dekhe jaate hain,gaaye jaate hain। 136jaise seva mein aadi sthaan hai, vaise sthiti mein aadi ratna ho?
140Just as they are the original places in service, in the same way, are you the original jewels in your stage?
137sthaan ke saath-saath sthiti ki bhi mahima hai na।
141Together with the place, the stage is also praised.
138aadi ratna arthaat har shreemat ko jeevan mein laane ki aadi karne vaale। 139sirf sunne-sunaane vaale nahin, karne vaale। 140kyonki sunne-sunaane vaale to anek hain lekin karne vaale koto mein koi hain। 141to yeh nasha rehta hai ki ham koto mein koi hain?
142Original jewels means those who are first in putting every elevated direction into their life, not just those who listen and relate it to others, but those who also actually do it, because there are many who simply listen and relate it to others, but only a handful out of multimillions who actually do it.
142yeh roohaani nasha, maaya ke nashon se chhuda deta hai। 143yeh roohaani nasha safety ka saadhan hai।
143So, do you have the intoxication that you are the handful out of multimillions?
144koi bhi maaya ka nasha - pahanne ka,khaane ka,dekhne ka apni taraph aakaarshit nahin kar sakta।
144This spiritual intoxication frees you from the many types of intoxication of Maya. 145This spiritual intoxication is a means of safety.
145aise nashe mein rehte ho ya maaya thoda-thoda aakaarshit karti hai। 146abhi samajhdaar ban gaye ho na।
146Any intoxication of Maya of wearing (good clothes), of eating or seeing cannot attract you towards itself.
147maaya ki bhi samajh hai। 148samajhdaar kabhi dhokha nahin khaate।
147Do you stay in such intoxication or does Maya attract you a little?
149agar samajhdaar kabhi dhokha kha le to usko sabhi kya kahenge?
148You have now become sensible, have you not?
150samajhdaar aur dhokha kha liya।
149You now also understand about Maya.
151dhokha khaana arthaat duhkh ka aahvaan karna।
150Those who are sensible are never deceived.
152jab dhokha khaate ho to usse duhkh milta hai na। 153to duhkh ko koi lena chaahta hai kya?
151If those who are sensible are deceived, what would everyone say to such a person?
154isliye sada aadi ratna hain arthaat har shreemat ki aadi apne jeevan mein karne vaale।
152That you are sensible and yet you were deceived! 153To be deceived means to invoke sorrow.
155aise ho? 156ya dekhte ho - pahle doosra kare, phir ham karenge?
154When you are deceived, you receive sorrow from that, do you not?
157yeh nahin karte to ham kaise karenge!
155Would anyone want to take sorrow?
158karne mein pahle main। 159doosra badle,phir main badloon… yeh bhi badle to main badloon… nahin,jo karega vo paayega, aur kitna paayenge?
156This is why you are always the original jewels, that is, you are those who are first in putting every elevated direction into your life.
160ek ka padmaguna।
157Are you like that?
161to karne mein maja hai na। 162ek karo aur padma paao।
158Or, are you waiting to see if others do it, and only then would you do it?
163ismen to praapti hi praapti hai।
159“They are not doing this, so how can I do it?”
164isliye practical shreemat ko laane mein pahle main। 165maaya ke vash hone mein pahle main nahin, lekin is purooshaartha mein pahle main - tabhi saphalta har kadam mein anubhav karenge। 166saphalta hui padi hai। 167sirf thoda sa raasta badli kar dete ho,badli karne se manzal door ho jaati hai,samay lagta hai।
160Be “I first” in doing this.
168agar koi wrong raaste par chala jaayega। 169to manzal door ho jaayegi na।
161It should not be, “I will change when others change, I will change when this one changes”, no.
170to aise nahin karna। 171manzil saamne khadi hai,saphalta hui padi hai।
162Those who do something will receive the reward of it. 163And how much will you receive?
172jab kabhi mehnat karni padti hai to mohabbat ka palda halka hota hai।
164Multimillionfold in return for one. 165So, there is pleasure in doing this, is there not?
173agar mohabbat ho to mehnat kabhi nahin kar sakte।
166Do onefold and receive multimillionfold.
174kyonki baap anek bhujaaon sahit aapki madad karega।
167In this, there is attainment and nothing but attainment.
175vo apni bhujaaon se second mein kaarya saphal kar dega।
168Therefore, become, “I first” in putting shrimat into the practical form.
176purooshaartha mein sada udte rahenge। 177panjaab vaale udte ho ya darte ho? 178pakke anubhvi ho gaye ho? 179koi darne vaale ho?
169Do not be “I first” in being influenced by Maya, but be “I first” in this effort, for only then will you experience success at every step.
180kya hoga,kaise hoga…!
170Success is guaranteed.
181nahin। 182unhon ko bhi shanti ka daan dene vaale ho।
171It is just that you change your path a little and by changing it, your
183koi bhi aaye shanti lekar jaaye, khaali haath nahin jaaye।
172destination becomes distant and it takes you time.
184chaahe gyaan nahin do lekin shanti ke vibration bhi shant kar dete hain।
173If someone goes on to a wrong path, the destination would become distant, would it not?
185achha।
174So, do not do that.
186(2) chaaron taraph se aai hui shreshtha aatmaaen sabhi brahman ho,na ki raajasthaani,na mahaaraashtreey,madhya pradesh… sab ek ho।
175Your destination is just ahead of you and success is guaranteed. 176When you have to labour a little, the scale on the side of love becomes a little lighter.
187is samay sabhi madhuban nivaasi ho। 188braahmanon ka original sthaan madhuban hai।
177If there is love, you would never have to labour because the Father would help you with His many arms.
189seva ke liye bhinna-bhinna area mein gaye hue ho।
178He will make the task successful with His arms in a second.
190yadi ek hi sthaan par baith jaao to chaaron or ki seva kaise hogi?
179You will then constantly continue to fly in your efforts.
191isliye seva arth bhinna-bhinna sthaanon par gaye ho।
180Those from Punjab: are you flying or are you afraid?
192chaahe laukik mein businessmen ho ya government servant ho,ya phaiktari mein kaam karne vaale ho… lekin original occupation eeshvareey sevaadhaari ho। 193maataaen bhi ghar mein rehte eeshvareey seva par hain। 194gyaan chaahe koi sune ya na sune, shubh-bhaavna,shubh-kaamna ko vibration se bhi badalte hain। 195sirf vaani ki seva hi seva nahin hai, shubh-bhaavna rakhna bhi seva hai।
181Have you become very experienced?
196to donon hi sevaaen karna aati hain na?
182None of you are going to be afraid?
197koi aapko gaali bhi de to bhi aap shubh-bhaavna, shubh-kaamna nahin chhodo।
183“What will happen? 184How will it happen?”
198braahmanon ka kaam hai - kuchh na kuchh dena।
185No. 186You are those who give them the donation of peace.
199to yeh shubh-bhaavna, shubh-kaamna rakhna bhi shiksha dena hai। 200sabhi vaani se nahin badalte hain।
187Whoever comes to you should go back with peace; they should not go away emptyhanded.
201kaisa bhi ho lekin kuchh na kuchh anchali zaroor do। 202chaahe pakka raavan hi kyon na ho।
188Even if you don’t give them knowledge, the vibrations of peace will make them peaceful.
203kai maataaen kehti hai na - hamaare sambandhi pakke raavan hain, badalne vaale nahin hain,aisi aatmaon ko bhi apne khazaanen se, shubh-bhaavna,shubh-kaamna ki anchali zaroor do। 204koi gaali deta hai to bhi unke mukh se kya nikalta hai? 205yeh brahma kumaariyaan hain… to brahma baap ko to yaad karte hain, chaahe gaali bhi dete lekin brahma to kehte hain। 206phir bhi baap ka naam to lete hain na।
189Achcha.
207chaahe jaane va na jaane, aap phir bhi unko anchali do। 208aisi anchali dete ho ya jo nahin sunta hai usko chhod dete ho? 209chhodna nahin,nahin to peechhe aapke kaan pakdenge, ulhana denge - ham to besmajh the, aapne kyon nahin diya।
190All the elevated souls who have come from everywhere are Brahmins; you are not those from Rajasthan or Maharashtra or from Madhya Pradesh etc. 191All of you are one.
210to kaan pakdenge na। 211aap dete jaao,koi le ya na le।
192At this time all of you are residents of Madhuban.
212baapdaada roj itna khazaana bachchon ko dete hain।
193The original residence of Brahmins is Madhuban.
213koi poora lete hain, koi yatha shakti lete hain।
194You have gone into different areas for service.
214phir baapdaada kabhi kehte hain - main nahin doonga? 215kyon nahin lete ho?
195If you just sat in one place, how would all the other places everywhere be served?
216to braahmanon ka kattavya hai dena। 217daata ke bachche ho na।
196This is why you have gone to the different places for service.
218vo achha kahe,phir aap do to yeh levta hue। 219levta kabhi daata ke bachche ho nahin sakte,devta nahin ban sakte।
197Whether you are a businessman or a Government servant, or someone working in a factory, your original occupation is a server.
220aap devta banne vaale ho na? 221devtaai chola taiyaar hai na?
198Mothers too are on Godly service while living at home.
222ya abhi silaai ho raha hai, dhulaai ho raha hai ya sirf pres rah gai hai? 223devtaai chola saamne dikhaai dena chaahiye।
199Whether someone listens to knowledge or not, they can be transformed with the vibrations of good wishes and pure feelings.
224aaj pharishta, kal devta। 225kitni baar devta bane ho? 226to sadaiv apne ko daata ke bachche aur devta banne vaale hain - yahi yaad rakho।
200Service through words is not the only service; to have good wishes is also service. 201So, you know how to do both types of service, do you not?
227daata ke bachche lekar nahin dete। 228maan mile, regard de to doon - aisa nahin।
202Even if someone insults you, you mustn’t stop having good wishes and pure feelings.
229sada daata ke bachche dene vaale। 230aisa nasha sada rehta hai na।
203It is the duty of Brahmins to always give something or other.
231ya kabhi kam hota hai, kabhi jyaada? 232abhi maaya ko vidaai nahin di hai?
204To have good wishes and pure feelings is also to give teachings.
233dheere-dheere nahin dena - itna samay nahin hai।
205Not everyone will change through words.
234ek to aaye deri se ho aur phir dheere dheere purooshaartha karenge to pahunch nahin sakenge।
206No matter what someone is like, definitely give him a handful of something, even if he is a real Ravan.
235nishchay hua,nasha chadha aur udo। 236abhi udti kala ka samay hai।
207Some mothers say: Our relatives are a strong Ravan; they are never going to change.
237udna fast hota hai na। 238aap lucky ho - udne ke time par aaye ho।
208Give such souls, too, a handful from your treasurestore and good wishes and pure feelings.
239to sadaiv apne ko aisa hi anubhav karo ki ham bahut bade bhaagyavaan hain।
209When some of them insult you, what do they say? 210These Brahma Kumaris etc….
240aisa bhaagya phir saare kalpa mein nahin mil sakta।
211So, at least they remember Father Brahma!
241to daata ke bachche bano,lene ka sankalp bhi na ho।
212Even when they are insulting you, they are remembering Brahma.
242paise de,kapda de, khaana de।
213They at least mention the father’s name.
243daata ke bachche ko sab svatah hi praapta hota hai।
214Whether they know him or not, you will at least give them a handful.
244maangane vaalo ko nahin milta hai।
215Do you give such souls a handful of something?
245daata bano to aape hi milta rahega।
216Or, do you leave alone those who don’t listen?
246achha। 247(3) mahaaraashtra mein rehte hue sachche swaroop mein mahaan ban gaye - yeh khushi rehti hai na?
217You mustn’t leave them alone, because otherwise, they will pull your ears later and complain: We were senseless; why did you not give us something?
248ve to naamdhaari mahaan hain, mahaatmaaen hain, lekin aap practical swaroop se mahaatmaaen ho।
218So, they would pull your ears, would they not? 219Whether others take or do not take, you just continue to give.
249yeh khushi hai na? 250to mahaan aatmaaen sadaiv oonchi sthiti mein rehti hain।
220Every day BapDada gives so many treasures to you children.
251vo log to oonche aasan par baith jaate hain,shishyon ko neeche bithaayenge,khud oonche baithainge lekin aap kahaan baithte ho?
221Some take them fully and others take them according to their capacity. 222Then, does BapDada ever say, “I am not going to give?
252oonchi sthiti ke aasan par।
223Why are you not taking?”
253oonchi sthiti hi ooncha aasan hai।
224It is the duty of Brahmins to give.
254jab oonchi sthiti ke aasan par rehte ho to maaya nahin aa sakti।
225You are the children of the Bestower, are you not?
255vo aapko mahaan samajhkar aapke aage jhukegi। 256vaar nahin karegi, haar maanegi।
226OK, if you give something when they ask, then that makes them into those who receive.
257jab oonche aasan se neeche aate ho tab maaya vaar karti hai।
227Those who take can never be the children of the Bestower, they can never become deities.
258agar sada oonche aasan par raho to maaya ke aane ki taakat nahin।
228You are going to become deities, are you not? 229Is your deity costume ready?
259woh oonche chadh nahin sakti।
230Or is it being sewn or washed now?
260to kitna sahaj aasan mil gaya hai!
231Or is it just left to be ironed?
261bhaagya ke aage tyaag kuchh bhi nahin hai। 262chhoda bhi kya?
232Your deity costume should be visible in front of you.
263jevar pade hain, kapde pade hain, ghar mein rehte ho।
233Today an angel and tomorrow a deity. 234How many times have you become a deity?
264agar chhoda hai to kichde ko chhoda hai। 265to sada shreshtha aasan par sthit rahne vaali mahaan aatmaaen ho।
235So, always remember: You are a child of the Bestower and are going to become a deity. 236Children of the Bestower do not first take and then give.
266jitna socha nahin tha utna hi ati shreshtha praapti ke adhikaari ban gaye।
237“I should receive regard; I will give regard when I first receive it.” 238It should not be like that.
267is bhaagya ki khushi hai na? 268duniya mein khushi nahin hai।
239You are always the children of the Bestower, those who always give.
269kaala paisa hai lekin khushi nahin hai।
240You always have such intoxication, do you not?
270khushi ke khazaanen se sab gareeb hain,bhikhaari hain।
241Or is it sometimes less and sometimes more?
271aap khushi ke khazaanen se bharpoor ho।
242Have you not yet bad farewell to Maya?
272yeh khushi kitna samay chalegi? 273saara kalpa chalti rahegi।
243Do not bid farewell slowly; you don’t have that much time.
274aapke jad chitron se bhi khushi lenge। 275to check karo ki itni khushi jama hui hai?
244Firstly, you have come late and then, if you make effort slowly, you won’t reach your destination.
276aise to nahin sirf ek do janma chalegi, phir khatma ho jaayegi!
245You had faith, you became intoxicated and you began to fly.
277itna stock jama karo jo anek janma saath rahe।
246It is now the time for the flying stage.
278jiske paas jitna jama hota hai utna uske chehre par khushi aur nasha rehta hai।
247Flying is fast, is it not? 248You are lucky that you have come at the time of flying.
279aap kaho, na kaho,lekin aapki soorat bolegi।
249So, always experience yourself to be very fortunate.
280kehte hain na - brahmaakumaariyaan sada khush rehti hain, pata nahin kya hua hai inko? 281duhkh mein bhi khush rehti hain।
250You cannot receive such fortune throughout the whole cycle. 251So, become the children of the Bestower; do not even have a thought of taking.
282aap bolo, na bolo, aapki surat, aapke karma bolte hain।
252“Give me money, give me clothes, give me food.”
283brahmaakumaar kumaariyon ki nishaani hi hai - khush rehna।
253The children of the Bestower receive everything automatically.
284duhkh ke din khatma ho gaye।
254Those who ask for something do not receive it.
285itna khazaana mila, phir duhkh kahaan se aayega?
255Become a bestower and you will automatically continue to receive. 256Achcha.
286achha।
257* * * O MS H A N T I * * *