Avyakt murli for Monday 25 February 1991
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 125-02-91 om shanti avyakt baapdaadaamdhuban
0> > 25-02-91 Om Shanti Avyakt Bapdada Madhuban
2soch aur karma mein samaanta laana hi parmaatma pyaar nibhaana hai 3dilaaraam baapdaada apne diltakhta nasheel bachchon prati boleh -
1TO BRING ABOUT EQUALITY IN YOUR THOUGHTS AND DEEDS IS FULFILLING THE RESPONSIBILITY OF LOVE FOR GOD.
4aaj baapdaada apne sarva svaraajya adhikaari bachchon ko dekh harshit ho rahe hain kyonki svaraajya adhikaari vahi anek janma vishwa raajya adhikaari bante hain।
2Today, BapDada is pleased to see all His children who have a right to selfsovereignty because only those who have a right to selfsovereignty can claim a right to world sovereignty.
5to aaj double videshi bachchon se baapdaada svaraajya ka samaachaar poochh rahe hain।
3So, today, BapDada is asking the doubleforeign children the news of their selfsovereignty.
6har ek raajya adhikaari ka raajya achhi tarah se chal raha hai?
4Is the kingdom of each selfsovereign functioning well?
7aapke raajya chalaane vaale saathi sahayogi saathi,sada samay par yathaartha reeti se sahayog de rahe hain ki beech-beech mein kabhi dhokha bhi de dete hain?
5Are your cooperative companions who rule the kingdom with you always cooperative accurately at the right time or do they sometimes also deceive you?
8jitne bhi sahayogi karmachaari karmendriyaan,chaahe sthool hain, chaahe sookshm hain,sabhi aapke order mein hai?
6However many cooperative workers you have – organs, whether physical or subtle are they all working under your orders?
9jisko jis samay jo order karo usi samay usi vidhi se aapke madadgaar bante hain?
7Whatever you order at any particular time, do they become your helpers at that time in that particular way?
10roj apni raajya darbaar lagaate ho?
8Do you hold a royal court every day?
11raajya kaarobaari sabhi100 aagyaakaari,vaphaadaar,ever ready hain?
9Are all the workers in the kingdom 100% obedient, faithful and everready?
12kya haalchaal hai?
10How is everything?
13achha hai va bahut achha hai va bahut, bahut,bahut achha hai?
11Is it good, very good or very, very, very good?
14raajya darbaar achhi tarah se sada saphaltaapoorvak hoti hai va kabhi-kabhi koi sahayogi karmachaari halchal to nahin karte hain?
12Is the royal court always successful or do your cooperative workers sometimes create upheaval?
15is puraani duniya ki raajya sabha ka haalchaal to achhi tarah se jaante ho - na law hai, na order hai।
13You know the condition of the royal court (the government) of this old world very well – there is neither law nor order.
16lekin aapki raajya darbaar law full bhi hai aur sada haan ji,ji haajir - is order mein chalti hai।
14However, your royal court is lawful and always functions with “Ha ji” (Yes indeed) and “Ji hajir” (I am present).
17jitna raajya adhikaari shaktishaali hai utna raajya sahayogi karmachaari bhi svatah bhi sada ishaare se chalte, raajya adhikaari ne order diya ki yeh nahin sunna hai aur yeh nahin karna hai, nahin bolna hai, to second mein ishaare pramaan kaarya karen।
15To the extent that the ones with the right of the kingdom are powerful, accordingly, the cooperative companions of that kingdom also always automatically move along with signals. 16As soon as the one with the right gives an order, “Do not listen to this, do not do this, do not say this,” they would work according to those signals in a second.
18aise nahin ki aapne order kiya - nahin dekho aur woh dekh karke phir maaphi maange ki meri galti ho gai।
17It wouldn’t be that you give an order, “Do not look at that,” and they look at that and then ask for forgiveness, saying that they made a mistake.
19karne ke baad soche to usko samajhdaar saathi kahenge?
18If someone thinks about something after doing it, would you call that one a sensible companion?
20man ko order diya ki vyartha nahin socho, second mein full stop, do second bhi nahin lagne chaahiye।
19When you order your mind not to have waste thoughts, and to put a fullstop in a second, it should not take two seconds.
21isko kaha jaata hai - yuktiyukta raajya darbaar।
20This is called a yuktiyukt royal court.
22aise raajya adhi-kaari bane ho?
21Have you become those with a right to such a kingdom?
23roj raajya darbaar lagaate ho ya jab yaad aata hai tab order dete ho?
22Do you hold court every day or do only issue an order when you remember?
24roj din samaapta hote apne sahayogi karmachaariyon ko check karo।
23Every day, at the end of the day, check your cooperative workers.
25agar koi bhi karmendriyon se va karmachaari se baar-baar galti hoti rehti hai to galat kaarya karte-karte sanskaar pakke ho jaate hain।
24When any physical organs or workers repeatedly make a mistake, it is by performing those wrong actions that it becomes a firm sanskar.
26phir change karne mein samay aur mehnat bhi lagti hai।
25Then, it takes time and effort to change it.
27usi samay check kiya aur change karne ki shakti di to sada ke liye theek ho jaayenge।
26If you check it at that time and then give it that power to change, it will be put right for all time.
28sirf baar-baar check karte raho ki yeh wrong hai,yeh theek nahin hai aur usko change karne ki yukti va knowledge ki shakti nahin di to sirf baar-baar check karne se bhi parivartan nahin hota।
27If you simply repeatedly check yourself and realise that it is wrong, that it is not right, but do not apply a method to change it or do not give it the power of knowledge, then too, transformation doesn’t take place.
29isliye pahle sada karmendriyon ko knowledge ki shakti se change karo।
28Therefore, first of all, change the physical organs with the power of knowledge.
30sirf yeh nahin socho ki yeh wrong hai। 31lekin right kya hai aur right par chalne ki vidhi spashta ho।
29Do not just think that that is wrong because you clearly know what is right and you also know the method to follow that which is right.
32agar kisi ko kehte rahenge to kahne se parivartan nahin hoga lekin kahne ke saath-saath vidhi spashta karo to siddhi ho।
30If you just continue to tell others, transformation will not take place by telling them, but, together with telling them, also clarify the method with them and then there will be success.
33jo aatma svaraajya chalaane mein saphal rehti hai to saphal raajya adhikaari ki nishaani hai woh sada apne purooshaartha se aur saath-saath jo bhi samparka mein aane vaali aatmaaen hain woh bhi sada us saphal aatma se santushta hongi aur sada dil se us aatma ke prati shukriya nikalta rahega।
31Then those souls will remain successful with selfsovereignty functioning. 32The sign of those who are successful in their sovereignty is that they will always be content with their effort. 33Together with that, all the souls who come into contact with such souls will always remain content with those souls, and thanks will always emerge for those souls from their heart.
34sarva ke dil se, sada dil ke saaj se vaah-vaah ke geet bajte rahenge, unke kaanon mein sarva dvaara yeh vaah-vaah ka shukriya ka sangeet sunaai dega।
34From everyone’s heart, there would always be the music of the song of “Wah, Wah” emerging. 35Their ears would constantly hear the music of the thanks of “Wah, Wah” from everyone.
35yeh geet automatic hai।
36This song is automatic.
36iske liye teprikaardar bajaana nahin padta।
37You don’t need to play a tape recorder for this.
37iske liye koi saadhnon ki aavashyakta nahin।
38There is no need for any musical instruments for this.
38yeh anhad geet hai।
39This is an endless song.
39to aise saphal raajya adhikaari bane ho?
40So, have you become such successful selfsovereigns?
40kyonki abhi ke saphal raajya adhikaari bhavishya mein saphalta ka phal vishwa ka raajya praapta karenge।
41Successful selfsovereigns of the present time will attain the kingdom of the world in the future as the fruit of their success.
41agar sampoorn saphalta nahin,kabhi kaise hain, kabhi kaise hain, kabhi100 saphalta hai,kabhi sirf saphalta hai। 42100 saphal nahin hain to aise raajya adhikaari aatma ko vishwa ka,raajya ka takhta, taaj praapta nahin hota lekin royal family mein aa jaata hai।
42If there isn’t complete success if it is sometimes like this and sometimes like that, sometimes 100% success and sometimes just success, not 100% success then such a selfsovereign soul would not attain the throne or the crown of the kingdom, but would become part of the royal family.
43ek hain takhtansheen aur doosre hain takhtansheen royal family।
43One is to be seated on the throne and the other is the royal family seated on a throne.
44takhta nasheen arthaat vartamaan samay bhi sada double takhtansheen rahe।
44To be seated on the throne means that at the present time, too, you always remain seated on the double throne.
45double takhta kaun sa?
45What is the double throne?
46ek akaal takhta aur doosra baap ka dil takhta।
46One is the immortal throne and the other is the Father’s heartthrone.
47to jo abhi sada double takhta nasheen hai, kabhi-kabhi vaala nahin, aise sada diltakhtansheen vishwa ka bhi takhtansheen hota hai। 48to check karo - saare din mein double takhtansheen rahe?
47So, those who are always seated on the double throne – not those who are seated on it sometimes those who are always seated on the heartthrone become constantly seated on the throne of the kingdom of the world.
49agar takhtansheen nahin to aapke sahayogi karmachaari karmendriyaan bhi aapke order par nahin chal sakteen। 50raaja ka order maana jaata hai।
48So check yourself: Was I seated on the double throne throughout the day? 49If you were not seated on the throne, then nor could your cooperative workers obey your orders.
51raajya (takhta) par nahin ho aur woh order kare to maana nahin jaata hai।
50A king’s orders are obeyed. 51If the king is not on his throne and issues an order, that is not obeyed.
52aajkal to takhta ke bajaae kursi ho gai hai, takhta to khatma ho gaya।
52Nowadays, instead of a throne, they have a chair; the throne system has finished.
53yogya nahin hai to takhta gaayab ho gaya hai।
53They are not worthy and so the throne has disappeared.
54kursi par hain to sab maanenge।
54If you are seated on your chair, everyone will obey you.
55agar kursi par bhi nahin hain to sab nahin maanenge।
55If you are not seated on your chair, not everyone will obey you.
56lekin aap to kursi vaale neta nahin ho।
56However, you are not the politicians with the chair.
57svaraajya adhikaari raaje ho।
57You are the kings who have a right to selfsovereignty.
58sabhi raaja ho ki koi praja bhi hai?
58Are all of you kings, or are some of you subjects?
59raajayogi arthaat raaja।
59To be a Raj Yogi means to be a king.
60dekho kitne padma padma padma bhaagyavaan ho!
60Look how multimultimultimillion times fortunate you are!
61duniya, usmein bhi vishesh videsh halchal mein hai।
61The world, especially the countries abroad, are in upheaval.
62woh vaar aur haar ki duvidha mein hai।
62They are in a confusion of war and defeat.
63koi haar raha hai, koi vaar kar raha hai aur koi haalchaal sun karke usi halchal mein hai।
63Some are being defeated, some are at war and others are in upheaval hearing about the conditions everywhere.
64to woh hai haar aur vaar ki halchal mein aur aap ho baapdaada ke pyaar mein।
64So, they are in an upheaval of defeat and war, and you are lost in BapDada’s love.
65parmaatma pyaar door-door se khinchakar laaya hai।
65God’s love has pulled you from far away and brought you here.
66kaisi bhi paristhitiyaan ho lekin paramatma pyaar ke aage paristhitiyaan rok nahin sakteen।
66No matter what the circumstances are, they cannot stop you in front of God’s love.
67parmaatma pyaar buddhivaan ki buddhi ban paristhiti ko shreshtha sthiti mein badal leta hai।
67God’s love becomes the Intellect of the Wise and changes the situations into an elevated stage.
68double videshiyon mein bhi dekho pahle polenda vaale kitne prayatna karte the, asambhav lagta tha aur abhi kya lagta hai?
68Among double foreigners too, see how those from Poland used to make so much effort, and they used to think that it was impossible! 69However, what does it feel like now?
69Russia vaale bhi asambhav samajhte the, chaahe 24 ghanta bhi line mein khada rehna pada, pahunch to gaye na।
70Even those from Russia used to think that it was impossible; even if they had to wait in a queue for 24 hours, they reached here.
70mushkil sahaj ho gaya।
71The difficult became easy.
71to shukriya kahenge na।
72So, you would say “thanks”, would you not?
72aise hi sada hota rahega।
73It will continue to happen like that all the time.
73kai sochte hain ant mein vimaan banda ho jaayenge phir ham kaise jaayenge?
74Some think “Planes will stop flying at the end, so how will we come here?”
74parmaatma pyaar mein woh shakti hai jo kisi ki aankhon mein aisa jaadu kar degi jo woh aapke bhejne liye parvash ho jaayenge lekin sirf pyaar karne vaale nahin, lekin nibhaane vaale hon।
75God’s love has such power that it will cast magic in someone’s eyes so that they will be compelled to send you. 76However, you mustn’t be those who just have love for God, but those who fulfil the responsibility of love.
75nibhaane vaali aatmaon se baap ka bhi vaayda hai - ant tak har samasya ko paar karne mein preeti ki reeti nibhaate rahenge।
77The Father has promised those who fulfil the responsibility of love that He will also continue to fulfil the responsibility of love in order to overcome any problem until the end.
76kabhi-kabhi preet karne vaale nahin banna। 77sada nibhaane vaale।
78Do not become those who have love only sometimes; be those who always fulfil the responsibility of love.
78preet karna anekon ko aata hai lekin nibhaana koi-koi ko aata hai isliye aap koi mein koi ho।
79Many know how to love, but only a few know how to fulfil the responsibility of love and this is why you are a handful out of many.
79baapdaada sadaiv double videshi bachchon ko dekh khush hote hain kyonki himmat se baap ki madad ke paatra ban anek prakaar ki maaya ke baandej aur anek prakaar ke reeti, rivaaj aur rasma ke baaundreez ko paar karke pahunch gaye hain।
80BapDada is always pleased to see the doubleforeign children because you became worthy to receive His help through your courage and you broke many types of bondage of Maya and crossed many boundaries of the different customs and systems and arrived here.
80yeh himmat bhi kam nahin hai।
81This courage is no less.
81himmat sabhi ne achhi rakhi hai।
82All of you have maintained courage well.
82chaahe naye hain,chaahe puraane hain,donon baithe hain।
83New and old, both are sitting here.
83bahut puraane se puraane bhi hain aur is kalpa ke naye bhi hain।
84There are many who are the oldest ones of all and also those who are new in this cycle.
84donon ki himmat achhi hai।
85The courage of both is good.
85is himmat mein to sabhi number one ho phir number kis baat mein hai?
86All of you are number one in maintaining this courage, and so, in what respect is there a number?
86double videshi vishesh purooshaartha karte hain aur roohrihaan mein bhi kehte hain - 108 ki maala mein zaroor aayenge। 87koi question karte hain ki aa sakte hain?
87Double foreigners make special effort and in their hearttoheart conversations they say that they will definitely become part of the rosary of 108. Do any of you question whether you can become part of this?
88aane avashya hain।
88You will definitely become part of it.
89double videshiyon ke liye bhi maala mein seat rijarvda hai। 90lekin kaun aur kitne - woh aage chal sunaayenge।
89A seat in the rosary is reserved for double foreigners, but how many and who will become part of it – Baba will you tell you as you progress further.
91to number kyon bante hain?
90So, why is a number created?
92har ek apne adhikaar se kehte ho - mera baba hai।
91Each of you says with your right: He is my Baba!
93to adhikaar bhi poora hai phir bhi number kyon?
92So, you have full rights, and yet, why is there a number?
94jo number one hoga aur number aath hoga, donon mein antar to hoga na!
93Of course there will be a difference in the one who is number one and the one who is number eight.
95itna antar kyon padta?
94Why is there that much difference?
9616hajaar ki to baat chhodo, 108mein bhi dekho - kahaan ek, kahaan108। 97to kya antar hua?
95Let alone the rosary of 16,000, look at just the 108 – there is a vast difference between one and 108. So why is there a difference?
98himmat mein sab paas ho lekin himmat ke return mein jo baap aur brahman parivaar dvaara madad milti hai, us madad ko praapta kar kaarya mein lagaana aur samay par madad ka use karna, jis samay jo madad arthaat shakti chaahiye usi shakti dvaara samay par kaam lena, yeh nirnay shakti aur kaarya mein lagaane ki kaarya shakti ismen antar ho jaata hai।
96All of you have passed in courage. 97However, in return for your courage, the help that you receive from the Father and the Brahmin family – to receive that help and to use it at the right time, to be able to use the help, that is, the power that you need at a particular time – the difference is in the power to decide and the power to use it for a task.
99sarvashaktivaan baap dvaara sarva shaktiyon ka varsa sabhi ko milta hai।
98All of you receive an inheritance from the Almighty Authority Father, the One with All Powers.
100koi ko 8 shakti,koi ko 6shakti nahin milti।
99It isn’t that some receive 8 powers and others receive 6 powers.
101sarvashaktiyaan milti hain।
100You all receive all powers.
102pahle bhi sunaaya na ki vidhi se siddhi hoti hai।
101You were told earlier too that you receive success by using the right method.
103kaarya shakti ki vidhi - ek hai baap ke banne ki vidhi, doosri hai baap se varsa praapta karne ki vidhi aur teesri hai praapta kiye hue varse ko kaarya mein lagaane ki vidhi।
102The method of using the power in a task – one is the method of belonging to the Father, the second is the method of receiving an inheritance from the Father, and the third is the method of using the inheritance that you have received from the Father.
104kaarya mein lagaane ki vidhi mein antar ho jaata hai।
103So, there is a difference in the method of using it for a task.
105points sabke paas hai।
104All of you have the points.
106ek topic par workshop karte ho to kitne points nikaalte ho!
105When you have a workshop on any topic, you extract so many points.
107to ek point buddhi mein rakhna, yeh hai ek vidhi,aur doosra hai point ban point ko kaarya mein lagaana। 108point roop bhi ho aur points bhi hon।
106So, one method is to keep one point in your intellect and the second is to become a point and to use the point: to become the pointform and also to have the points.
109donon ka balance ho।
107Let there be a balance of the two.
110yeh hai number one vidhi se se number one siddhi praapta karna।
108This is receiving number one success with the number one method.
111kabhi point ke vistaar mein chale jaate ho। 112kabhi point roop mein tik jaate hain।
109Sometimes you go into the expansion of the points and sometimes you stabilize yourself in the pointform.
113point roop aur point saath-saath chaahiye।
110Being the pointform and having the points have to be together.
114kaarya shakti ko badhaao।
111So, increase the power of using this.
115samjha।
112Do you understand?
116number one aana hai to yeh karna padega।
113If you want to become number one, you have to do this.
117aajkal science ki shakti, science ke saadhnon dvaara kaarya-shakti kitni tej kar rahi hai!
114Nowadays, through the power of science, they have speeded up the power of using something through the facilities provided by science.
118jo chaitanya manushya kaarya kar sakta hai,jitne samay aur jitna yathaartha chaitanya manushya kar sakta hai utna science ke saadhan computer kitna jaldi kaam karta hai।
115The amount of work that a living person is able to do in a certain time, the facilities of science, a computer, is able to do that same work so much more quickly.
119chaitanya manushya ko bhi correction karta hai।
116A computer even corrects a living person.
120to jab science ke saadhan kaarya-shakti ko teevra bana sakte hain, kai aisi invention nikli bhi hain aur nikal bhi rahi hain, to brahman aatmaon ki silence ki shakti kitna teevra kaarya yathaartha saphal kar sakti hai।
117So, since the facilities of science can speed up the power of using something – many such inventions have been made and are also being made – then with the power of silence, Brahmin souls can make a task successful so fast, accurately.
121second mein nirnay ho,second mein kaarya ko practical mein saphal karo।
118Take a decision in a second, and in a second make the task successful in a practical way.
122sochna aur karna - iska bhi balance chaahiye।
119You also need to have the balance of thinking and doing.
123kai brahman aatmaaen sochti bahut hai,lekin karne ke samay jitna sochte hain utna karte nahin hain aur kai phir karne mein lag jaate hain - sochte peechhe hain ki theek kiya va nahin kiya?
120Some Brahmin souls think too much, but at the time of doing something, they don’t do as much as they think whereas others begin to do and think later about whether they did it correctly or not.
124kya karna hai abhi?
121What should be done now?
125to sochna aur karna - donon saath-saath ho।
122Thinking and doing should both be at the same time.
126nahin to kya hota hai?
123What happens otherwise?
127sochte hain ki yeh karna hai lekin soch ke karenge aur sochte sochte kaarya ka samay aur paristhiti badal jaati hai।
124You think that you are going to do something, but if you try to do it after thinking, then while thinking about it, the time or the situation of carrying that out changes.
128phir kehte hain karna to tha, socha to tha…।
125You then say: I was going to do it, I had thought about it.
129jab science ke saadhan teevra gati ke ho rahe hain, ek second mein kya nahin kar lete hain!
126Since instruments of science that have a fast speed are being invented, what can you not do in a second?
130vinaash ke saadhan teevra gati ke taraph ja rahe hain to sthaapna ke silence ke shaktishaali saadhan kya nahin kar sakte!
127The instruments for destruction are moving forward at a fast speed, and so what can the powerful facilities of the silence power of the establishment not do?
131abhi to prakriti aap maalikon ka aahvaan kar rahi hai। 132aap log unko order nahin karte to prakriti kitni dhamaal kar rahi hai!
128Now, the fast speed is invoking you masters – you don’t order her and so the elements are creating so much chaos.
133maalik taiyaar ho jaao to prakriti aapka svaagat kare।
129If you masters become ready, the elements will welcome you.
134aise taiyaar ho?
130Are you ready for that?
135ki abhi taiyaar kar rahe ho?
131Or, are you now becoming ready?
136sampoorn taiyaari ki mahima aapke bhakta log ab tak kar rahe hain।
132Even until now, your devotees are praising the full preparations.
137apni mahima ko jaante ho?
133Do you know your praise?
138ab check karo ki in sabmen sarvagun sampanna bhi ho,sampoorn nirvikaari bhi ho, sampoorn aahinsak aur maryaada purooshottam bhi ho, 16 kala sampanna bhi ho? 139sabhi baaton mein full hai to samjho maalik taiyaar hain aur ismen percentage hai to maalik taiyaar nahin।
134Now check: Are you full of all virtues, completely viceless, completely nonviolent, the most elevated beings following the highest code of conduct and 16 celestial degrees full? 135If you are full in everything, then you can understand that the masters are ready. 136However, if there is a percentage in this, then understand that the masters are not ready.
140baalak hai lekin maalik nahin bane hain।
137You are a child, but you have not become a master.
141to prakriti aap maalik ka svaagat karegi।
138Then, the elements will welcome you masters.
142baap ke baalak hain।
139You are the children of the Father.
143woh to theek hai।
140That is fine.
144ismen paas ho।
141You have passed in that.
145lekin in paanchon hi baaton mein sampanna banna arthaat maalik banna।
142However, to become full in all these five things means to become a master.
146prakriti ko order karen?
143Should we order the elements?
147achha।
144Achcha.
148tapasya varsha mein to taiyaar ho jaayenge na?
145You will become ready in the Year of Tapasya, will you not?
149phir to order karen na?
146Should we order it then?
150yeh tapasya varsha last chance hai ya phir hai aur thoda chance do।
147This Year of Tapasya is the last chance, or, will you then say, “Give us a little chance!”?
151phir to nahin kahenge na!
148You will not ask for it then, will you?
152achha।
149Achcha.
153chaaron or ke sarva raajya adhikaari aatmaon ko,sada double takhtansheen vishesh aatmaon ko,sada sochna aur karna donon shaktiyon ko samaan banaane vaali vardaani aatmaon ko,sada parmaatma pyaar nibhaane vaale sachche dil vaale bachchon ko dilaaraam baap-daada ka yaadapyaar aur namaste।
150To all the souls everywhere who have a right to selfsovereignty, to all the special souls who are always seated on the double throne, to the souls who have been blessed and who make the powers of thinking and doing equal, to the children who are conquerors of the heart who fulfil the responsibility of love for God, love, remembrance and namaste from Dilaram BapDada. 151* * * O MS H A N T I * * *