Avyakt murli for Wednesday 3 April 1991
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 103-04-91 om shanti avyakt baapdaadaamdhuban
0> > 03-04-91 Om Shanti Avyakt Bapdada Madhuban
2sarva hadon se nikal behad ke vairaagi bano 3avyakt baapdaada apne bachchon prati boleh - 4aaj kalpa baad phir se milan manaane sabhi bachche apne saakaari sweet hom madhuban mein pahunch gaye hain। 5saakaari vatan ka sweet hom madhuban hi hai।
1Today, all the children have reached their corporeal sweet home of Madhuban, where a spiritual meeting between Baba and the children takes place, and where the gathering for that meeting takes place in order to celebrate the meeting after a kalpa.
6jahaan baap aur bachchon ka roohaani mela lagta hai। 7milan mela hota hai।
2All the children have come into the gathering for the meeting.
8to sabhi bachche milan mele mein aaye hue ho। 9yeh baap aur bachchon ka milan mela sirf is sangamayug par aur madhuban mein hi hota hai।
3This gathering for a meeting between the Father and the children only takes place at the confluence age, and only takes place in Madhuban.
10isliye sabhi bhaag kar madhuban mein pahunche ho।
4This is why you have come running and reached Madhuban.
11madhuban baapdaada ka saakaar roop mein bhi milan karaata aur saath-saath sahaj yaad dvaara avyakt milan bhi karaata hai,kyonki madhuban dharni ko roohaani milan ki, saakaar roop mein milan ki anubhooti ka vardaan mila hua hai। 12vardaani dharni hone ke kaaran milan ka anubhav sahaj karte ho।
5Madhuban enables a meeting to take place with BapDada in the corporeal form, and together with that, through easy remembrance, it enables the avyakt meeting, because the land of Madhuban has received the blessing to give the experience of a spiritual meeting in the corporeal form.
13aur koi bhi sthaan par gyaan saagar aur gyaan nadiyon ka milan mela nahin hota।
6Because it is the land that has received the blessing, it gives an easy experience of the meeting.
14saagar aur nadiyon ke milan mele ka yeh ek hi sthaan hai। 15aise mahaan vardaani dharni par aaye ho - aise samajhte ho?
7At no other place does the meeting between the Ocean of Knowledge and the rivers of knowledge take place.
16tapasya varsha mein vishesh is kalpa mein pahli baar milne vaale bachchon ko golden chance mila hai।
8This is the only place for a meeting between the Ocean and the rivers. 9You have come to such a great land that has received blessings.
17kitne lucky ho!
10You think this, do you not?
18tapasya ke aadi mein hi naye bachchon ko extra bal mila hai। 19to aadi mein hi yeh extra bal aage ke liye,aage badhne mein sahayogi banega।
11During the Year of Tapasya, it is especially those children who are celebrating the meeting for the first time in this kalpa who are being given a golden chance. 12How lucky you are!
20isliye naye bachchon ko drama ne bhi aage badhne ka sahayog diya hai।
13Are you lucky? 14At the beginning of tapasya, the new children have received extra power.
21isliye yeh ulhana nahin de sakenge ki ham to peechhe aaye hain। 22nahin,tapasya varsha ko bhi vardaan mila hua hai।
15This power that has been given at the beginning will become cooperative in the future to enable you to move forward.
23tapasya varsha mein vardaani bhoomi par aane ka adhikaar mila hai, chance mila hai।
16The drama has also given cooperation to the new children to enable them to move forward.
24yeh extra bhaagya kam nahin hai!
17This is why you will not be able to complain, saying: We came later.
25yeh varsha ka,madhuban dharni ka aur apne purooshaartha ka - teenon vardaan vishesh aap naye bachchon ko mile hue hain। 26to kitne lucky hue!
18No, the Year of Tapasya has also been given a special blessing. 19During the Year of Tapasya, you have the right and have been given a chance to come to the land of blessings.
27itne avinaashi bhaagya ka nasha saath mein rakhna।
20This extra fortune is not little.
28sirf yahaan tak nasha na rahe, lekin avinaashi baap hai, avinaashi aap shreshtha aatmaaen ho,to bhaagya bhi avinaashi hai।
21You, the new children, have especially been given three blessings for the Year, of coming to the land of Madhuban, and for your effort. 22How lucky you are!
29avinaashi bhaagya ko avinaashi rakhna।
23Keep the intoxication of the eternal fortune with you.
30yeh sirf sahaj attention dene ki baat hai। 31tension vaala attention nahin।
24It shouldn't be with you just whilst you are here, but Baba is eternal.
32sahaj attention ho,aur mushkil hai bhi kya? 33mera baba jaan liya, maan liya।
25You, the elevated souls are eternal, and your fortune is eternal.
34to jo jaan liya, maan liya, anubhav kar liya, adhikaar praapta ho gaya phir mushkil kya hai?
26To keep the eternal fortune eternal is simply a question of paying attention.
35sirf ek hi mera baba - yeh anubhav hota rahe।
27Not the attention with tension, but easy attention.
36yahi full knowledge hai।
28Then, what is difficult?
37ek baba'' shabd mein saara aadi-madhya-ant ka gyaan samaaya hua hai।
29You have recognised "My Baba", but have you accepted Him?
38kyonki beej hai na।
30Or, have you just recognised Him?
39beej mein to saara jhaad samaaya hua hota hai na।
31You have accepted Him also, have you not?
40vistaar bhool sakta hai lekin saar ek baba shabd - yeh yaad rehna mushkil nahin hai।
32You have recognised Him, you have accepted Him, you have experienced Him, you have claimed the right.
41sada sahaj hai na!
33So what is difficult?
42kabhi sahaj,kabhi mushkil nahin। 43sada baba mera hai।
34There should constantly be the experience, "Only my Baba, my Baba".
44ki kabhi kabhi mera hai?
35This is full knowledge.
45jab sada baba mera hai to yaad bhi sada sahaj hai। 46koi mushkil baat nahin। 47bhagwan ne kaha - aap mere aur aapne kaha - aap mere।
36The whole knowledge from the beginning, through the middle until the end is merged in the word, "Baba", because Baba is the Seed, and the whole tree is merged in the Seed.
48phir kya mushkil hai? 49isliye vishesh naye bachche aur aage badho। 50abhi bhi aage badhne ka chance hai।
37It is possible to forget the expansion, but it is not difficult to remember the essence in the word "Baba".
51abhi final samaapti ka bigul nahin baja hai।
38Do you find it difficult? 39It should always be easy.
52isliye udo aur auron ko bhi udaate chalo। 53iski vidhi hai vesta arthaat vyartha ko bachaao।
40It shouldn't be sometimes difficult and sometimes easy, but it should always be easy.
54bachat ka khaata, jama ka khaata badhaate chalo।
41Is Baba always yours or is He yours only sometimes?
55kyonki63 janma se bachat nahin ki hai lekin ganvaaya hai।
42If Baba is always yours, remembrance should also always be easy. 43It is not a difficult thing.
56sabhi khaate vyartha ganva kar khatma kar diya hai।
44God said to you: You are Mine. 45And you said in return: You are mine.
57shvaans ka khazaana bhi ganvaaya, sankalp ka khazaana bhi ganvaaya, samay ka khazaana bhi ganvaaya, gunon ka khazaana bhi ganvaaya, shaktiyon ka khazaana bhi ganvaaya, gyaan ka khazaana bhi ganvaaya। 58kitne khaate khaali ho gaye!
46So then, what is difficult? 47This is why the new children especially can go further ahead, because there is still a chance to move forward. 48As yet, the bugles for the final completion have not been played.
59abhi in sabhi khaaton ko jama karna hai।
49Therefore, fly and inspire others to fly.
60jama hone ka samay bhi abhi hai aur jama karne ki vidhi bhi baap dvaara sahaj mil rahi hai। 61vinaashi khazaanen kharcha karne se kam hote hain, khutte hain aur yeh sab khazaanen jitna sva ke prati,aur auron ke prati shubh vritti se kaarya mein lagaayenge,utna jama hota jaayega,badhta jaayega। 62yahaan khazaanon ko kaarya mein lagaana, yeh jama ki vidhi hai। 63vahaan rakhna jama karne ki vidhi hai aur yahaan lagaana jama karne ki vidhi hai।
50For this, the method is to save waste.
64pharka hai। 65samay ko svayan prati ya auron prati shubh kaarya mein lagaao to jama hota jaayega।
51Continue to accumulate in the savings account, because for sixty three births you have not been saving, but you have been wasting.
66gyaan ko kaarya mein lagaao।
52All accounts have been finished by wasting them.
67aise gunon ko, shaktiyon ko jitna lagaayenge utna badhega। 68yeh nahin sochna - jaise woh locker mein rakh dete hain aur samajhte hain bahut jama hai, aise aap bhi socho mere buddhi mein gyaan bahut hai,gun bhi mere mein bahut hain,shaktiyaan bhi bahut hain।
53You wasted the treasure of breath, you wasted the treasure of thought, you also wasted the treasure of time, the treasure of virtues, the treasure of powers and you also wasted the treasure of gyan. 54You became so empty! 55Now you have to accumulate in all these accounts.
69lock up karke nahin rakho, use karo। 70samjha।
56The time to accumulate in them is now.
71jama karne ki vidhi kya hai? 72kaarya mein lagaana।
57You are also receiving an easy method from Baba to accumulate in them.
73svayan prati bhi use karo, nahin to loose ho jaayenge। 74kai bachche kehte hain ki sarva khazaanen mere andar bahut samaaye hue hain। 75lekin samaaye hue ki nishaani kya hai?
58Perishable treasures run out and decrease as you spend them, whereas the more you use all these treasures for the self and for others with a pure attitude, the more they will increase and accumulate.
76samaaye hue hain arthaat jama hai।
59You have to make use of these treasures.
77to uski nishaani hai - sva prati va auron ke prati samay par kaam mein aaye।
60The method to accumulate these is to use them at the time of need, and then they will grow.
78kaam mein aaye hi nahin aur kahe bahut jama hai,bahut jama hai। 79to isko yathaartha jama ki vidhi nahin kahenge।
61Just as you make use of knowledge, in the same way, the more you use the virtues and the powers, the more they will increase.
80isliye agar yathaartha vidhi nahin hogi to samay par sampoornata ki siddhi nahin milegi।
62Don't think they should be kept in a locker. 63Think "I have many virtues, I have power".
81dhokha mil jaayega।
64Don't start to lock them up.
82siddhi nahin milegi।
65Use them!
83gunon ko,shaktiyon ko kaarya mein lagaao to badhte jaayenge।
66Do you understand the method for accumulation? 67It is to make use of them.
84to bachat ki vidhi,jama karne ki vidhi ko apnaao।
68Use them for yourself, otherwise you will lose them.
85phir vyartha ka khaata svatah hi parivartan ho saphal ho jaayega।
69Some children say: All the treasures are merged in me.
86jaise bhakti maarga mein yeh niyam hai ki jitna bhi aapke paas sthool dhan hai to uske liye kehte hain - daan karo, saphal karo to badhta jaayega।
70But what is the sign of them being merged? 71The sign of them being merged and accumulated is that they are useful to the self and to others at a time of need.
87saphal karne ke liye kitna umang-utsaah badhaate hain, bhakti mein bhi। 88to aap bhi tapasya varsha mein sirf yeh nahin check karo ki vyartha kitna ganvaaya? 89vyartha ganvaaya, woh alag baat hai।
72If they are not being used, yet you say you have accumulated a lot, then this is not the accurate method for accumulating. 73Therefore, if the method is not accurate, you will not be able to achieve the result of becoming perfect on time.
90lekin yeh check karo ki saphal kitna kiya?
74You will be deceived. 75There will not be success.
91jo saare khazaanen sunaaye। 92gun bhi hai baap ki den।
76Make use of the virtues and make use of the powers and they will increase.
93mera yeh gun hai, meri shakti hai - yeh svapna mein bhi galti nahin karna।
77So, adopt the method of saving, the method of increasing and the method of accumulating.
94yeh baap ki den hai to prabhu den। 95parmaatma den ko mera maanna - yeh mahaapaap hai।
78Then you will see that the account of waste will have been transformed and everything will be used in a worthwhile way.
96kai baar kai bachche saadhaaran bhaasha mein sochte bhi hain aur bolte bhi hain ki mere is gun ko use nahin kiya jaata, mere mein yeh shakti hai, meri buddhi bahut achhi hai, isko use nahin kiya jaata hai। 97meri'kahaan se aai? 98meri' kaha aur maili hui।
79On the path of bhakti, there is a system of physical wealth being given in donation or used in a worthwhile so that it increases. 80Even in bhakti, in order to make people use it in a worthwhile way, they increase their zeal and enthusiasm.
99bhakti mein bhi yeh shiksha 63 janmon se dete rahe hain ki mera nahin maano,tera maano।
81During the Year of Tapasya you also must not just check whether there was waste or not.
100lekin phir bhi maana nahin। 101to gyaan maarga mein bhi kehna tera aur maanna mera - yeh thagi yahaan nahin chalti।
82Waste is a different thing from checking to see how many of the treasures that Baba just told you about were used in a worthwhile way.
102isliye prabhu prasaad ko apna maanna - yeh abhimaan aur apmaan karna hai।
83The virtues are a gift from the Father. 84Do not make a mistake, even in dreams, saying: 'My virtues, my powers'.
103baba-baba''shabd kahaan bhi bhoolo nahin।
85These are a gift from the Father, the gift from God.
104baba ne shakti di hai, buddhi di hai, baba ka kaarya hai,baba ka centre hai, baba ki sab cheejen hai। 105aise nahin samjho - mera centre hai, hamne banaaya hai, hamaara adhikaar hai। 106hamaara' shabd kahaan se aaya?
86It is a great sin to consider the gift from God to be yours. 87Many times, many children think and speak in ordinary language: 'My virtue is not being used', or 'I have this power, but it is not being used'. 'My intellect is very good, but it is not being used'.
107aapka hai kya?
88How is it yours?
108gathri sambhaal kar rakhi hai kya?
89To say 'mine' means to make it dirty.
109kai bachche aisa nasha dikhaate hain - hamne centre ka makaan banaaya hai to hamaara adhikaar hai।
90Even in bhakti, this teaching was given for sixtythree births: Don't say mine, say Yours.
110lekin banaaya kiska centre?
91But you didn't do it.
111baba ka centre hai na! 112to jab baba ko arpan kar diya to phir aapka kahaan se aaya? 113mera kahaan se aaya?
92On the path of knowledge also, to say, 'Yours', but to consider it to be 'mine', is cheating and it will not do.
114jab buddhi badalti hai to kehte hain - mera hai। 115mere-mere ne hi maila kiya phir maila hona hai?
93Therefore, to consider the holy offering from God to be yours means to be arrogant and disrespectful.
116jab brahman bane to brahman jeevan ka baap se pahla vaayda kaun sa hai?
94Don't ever forget the word "Baba". 95Baba has given power, Baba has given the intellect.
117nayon ne vaayda kiya hai, ya puraanon ne kiya hai?
96It is Baba's task, it is Baba's centre, and all these things are Baba's.
118naye bhi abhi to puraane hokar aaye ho na?
97Don't think: 98This is my centre.
119nishchay buddhi ka form bharkar aaye ho na?
99I created the centre, so I have a right to it.
120to sabka pahla-pahla vaayda hai - tan-man-dhan aur buddhi sab tere।
100Where did 'yours' come from? 101Is it yours?
121yeh vaayda sabhi ne kiya hai?
102Have you carefully kept a bundle aside?
122abhi vaayda karne vaale ho to haath uthaao। 123jo samajhte hain ki aaivel ke liye kuchh to rakhna padega।
103Many children show such intoxication: I built the building for the centre, so I have a right to it.
124sab kuchh baap ko kais de denge?
104But whose centre did you build?
125kuchh to kinaara rakhna padega।
105It is Baba's centre, is it not?
126jo samajhte hain ki yeh samajhdaari ka kaam hai, woh haath uthaao।
106If you have surrendered it to Baba, how can it be yours? 107How can there be "mine"?
127kuchh kinaare rakha hai?
108Is it "mine"? 109Is it a little bit?
128dekhna,phir yeh nahin kehna ki hamko kisne dekha?
110Be careful! 111When the intellect turns, you say: This is mine anyway.
129itni bheed mein kisne dekha?
112By saying, "mine, mine", you dirtied it.
130baap ke paas to T.vi. bahut clear hai।
113It will be dirtied again.
131usse chhip nahin sakte ho। 132isliye soch, samajh karke thoda rakhna ho,bhal rakho।
114Do you remember the first promise you made to Baba for your Brahmin life when you became a Brahmin?
133paandav kya samajhte ho?
115What is that promise?
134thoda rakhna chaahiye? 135achhi tarah se socho।
116Have the new ones made it or only the old ones?
136jinko rakhna hai ve abhi haath utha le, bach jaayenge।
117The new ones have now also come as the old ones did.
137nahin to yeh samay, yeh sabha, yeh aapka kaandh ka hilaana - yeh sab dikhaai dega।
118You have come after completing the form about having faith in the intellect, have you not?
138kabhi bhi meraapan nahin rakho।
119You have not come, weak.
139baap kaha aur paap gaya। 140baap nahin kehte to paap ho jaata hai।
120So everyone's first promise was: Mind, body, intellect and wealth are Yours.
141paap vash ke ho karke,phir buddhi kaam nahin karti hai।
121Did you make this promise or is there someone who did not make it?
142kitna bhi samjhaao, kahenge nahin, yeh to right hai।
122Those who did not make it, raise your hand! 123If you are going to make it now, raise your hand.
143yeh to hona hi hai।
124Are you making it now?
144yeh to karna hi hai।
125You have made it.
145baap ko bhi raham padta hai।
126Achcha, this doesn't matter either.
146kyonki us samay paap ke vash hote hain। 147baap bhool jaata hai to paap aa jaata hai।
127You did not make it before, but raise your hand if you are making it now.
148aur paap ke vash hone ke kaaran jo bolte hain, jo karte hain woh svayan bhi nahin samajhte ki ham kya kar rahe hain, kyonki parvash hote hain। 149to sada gyaan ke hosh mein raho। 150paap ke josh mein nahin aao। 151beech-beech mein yeh maaya ki lahar aati hai।
128Those who think: Something has to be kept aside for the future, and so how can everything be given to Baba; something has to be kept aside, and so you consider this to be a sensible activity, raise your hand!
152aap naye in baaton se bach karke rehna।
129Do you want to keep anything aside?
153mera-mera mein nahin jaana।
130You are giving it to Baba today.
154thoda puraane ho jaate hain to phir yeh mere-mere ki maaya bahut aati hai।
131However, be careful! 132Don't think, 'Who saw us anyway'.
155mera vichaar, meri buddhi hi nahin hai to mera vichaar kahaan se aaya?
133Who is going to see anyone in such a crowd? 134Baba has a very clear TV.
156to samjha, jama karne ki vidhi kya hai?
135You cannot be hidden from that.
157kaarya mein lagaana। 158saphal karo, apne eeshvareey sanskaaron ko bhi saphal karo to vyartha sanskaar svatah hi chale jaayenge।
136Therefore, if you want to keep a little aside after careful consideration, then by all means keep it, it is good.
159eeshvareey sanskaaron ko kaarya mein nahin lagaate ho to woh locker mein rehte aur puraana kaam karte rehte।
137There should be a little that is mine, that there should be two annas or four annas from a rupee kept aside.
160kaiyon ki yeh aadat hoti hai ki bank mein ya almaariyon mein rakhne ki। 161bahut achhe kapde honge,paise honge,cheejen hongi, lekin use phir bhi puraane karenge। 162puraani vastu se unhon ko pyaar hota hai aur almaari ki cheejen almaari mein hi rah jaayegi aur woh puraane se hi chala jaayega। 163to aise nahin karna - puraane sanskaar use karte raho aur eeshvareey sanskaar buddhi ke locker mein rakho।
138What do the pandavs think?
164nahin, kaarya mein lagaao, saphal karo।
139Should you keep a little aside?
165to yeh chart rakho ki saphal kitna kiya?
140Think about it, think carefully.
166saphal karna maana bachaana ya badhaana।
141What do those at the back think?
167mansa se saphal karo,vaani se saphal karo।
142Should you keep a little aside?
168sambandh-samparka se, karma se, apne shreshtha sang se, apne ati shaktishaali vritti se saphal karo।
143Those who wish to keep a little, raise your hand now! 144You will be saved.
169aise nahin ki meri vritti to achhi rehti hai। 170lekin saphal kitna kiya?
145Otherwise later you will see this time, this gathering, and your nodding.
171mere sanskaar to hai hi shant lekin saphal kitna kiya?
146Never let there be the consciousness of "mine".
172kaarya mein lagaaya? 173to yeh vidhi apnaane se sampoornata ki siddhi sahaj anubhav karte rahenge।
147When you say, Bap (Father), pap (sin) finishes. 148When you do not say, Bap, it becomes pap.
174saphal karna hi saph-lata ki chaabi hai। 175samjha - kya karna hai?
149When you become influenced by sin, your intellect doesn't work.
176sirf apne mein hi khush nahin hote raho - main to bahut achhi gunvaan hoon, main bahut achha bhaashan kar sakti hoon, main bahut achha gyaani hoon,yog bhi mera bahut achha hai।
150No matter how much someone tries to explain to you, you say: No, this is right, this has to happen, this has to be done. 151Baba feels mercy, because at that time you are under the influence of sin.
177lekin achha hai to use karo na।
152Baba is forgotten and sin comes.
178usko saphal karo। 179sahaj vidhi hai - kaarya mein lagaao aur badhaao।
153Because you are under the influence of sin, you do not understand what you are doing and saying.
180bina mehnat ke badhta jaayega aur21 janma aaraam se khaana। 181vahaan mehnat nahin karni padegi। 182vishaal mahphil hai (om shanti bhavan ka haal ekdam full bhar gaya isliye kaiyon ko neeche meditation haal, chhote haal mein baithna pada। 183haal chhota pad gaya)shaastron mein yeh aapka jo yaadgaar hai,usmein bhi gaayan hai - pahle gilaas mein paani daala, phir usse ghade mein daala,phir ghade se taalaab mein daala, taalaab se nadi mein daala।
154Always remain in the consciousness of knowledge.
184aakhreen kahaan gaya? 185saagar mein।
155Don't come under the force of sin.
186to yeh mahphil pahle history haal mein lagi, phir meditation haal mein lagi, abhi om shanti bhavan mein lag rahi hai।
156In-between this wave comes in. 157This is the wave of Maya, so you new ones should remain safe from it.
187ab phir kahaan lagegi?
158Don't be caught up in these matters.
188lekin iska matlab nahin ki saakaar milan ke bina avyakt milan nahin mana sakte ho।
159Do not go into the consciousness of 'mine, mine'. 160When souls become a little older, there is a lot of Maya of 'mine, mine'.
189avyakti milan manaane ka abhyaas samay pramaan badhna hi hai aur badhaana hi hai।
161Since this is not my idea, or it is not my intellect..., where did 'my idea', come from?
190yeh to daadiyon ne merciful hokar aap sabke oopar vishesh raham kiya hai, nayon ke oopar।
162So do you understand what the method to accumulate is? 163Use it in a task and make it successful.
191lekin avyakt anubhav ko badhaana - yeh samay aur kaarya mein aayega।
164Use your Godly sanskars in a worthwhile way and the sanskars of waste will go away.
192dekho,naye-naye bachchon ke liye hi baapdaada vishesh yeh saakaar mein milan ka part ab tak baja rahe hain।
165When you do not use your Godly sanskars for a task, they simply remain in the locker, and just the old ones continue to work.
193lekin yeh bhi kab tak?
166It happens like that.
194sabhi khushraaji ho,santushta ho? 195baahar rahne mein bhi santushta ho? 196yeh bhi drama mein part hai। 197jab kehte ho saara aabu hamaara hoga, to woh kaise hoga?
167Some have the habit of keeping very beautiful things in a bank or beautiful clothes or a lot of money also in a cupboard, but they use the old things.
198pahle aap charan to rakho।
168They have love for the old things.
199phir abhi jo dharmashaala naam hai woh apna ho jaayega। 200dekho,videsh mein abhi aise hone laga hai।
169The things in the cupboard simply remain in the cupboard, and they will just make do with the old things.
201church itne nahin chalte hain to bi.ke. ko de di hai। 202jo aise bade-bade sthaan hai, chal nahin paate hain to offer karte hain na।
170So do not do this. 171Do not continue to use the old sanskars and let the Godly sanskars simply remain in the locker of your intellect. 172Use them for a task, use them in a worthwhile way.
203to braahmanon ke charan pad rahe hain jagah-jagah par, ismen bhi raaz hai।
173So maintain a chart of how much you used them in a worthwhile way.
204braahmanon ko rahne ka drama mein part mila hai।
174To use something in a worthwhile way means to save or increase it.
205to saara hi apna jab ho jaayega phir kya karenge? 206aap hi offer karenge aap sambhaalo। 207humein bhi sambhaalo, aashram bhi sambhaalo। 208jis samay jo part milta hai, usmein raaji rah karke part bajaao।
175Use it in a worth while way with your mind, or make it successful through your words, or make it worthwhile through relations and contacts, through actions, through your elevated company and with your extremely powerful attitude.
209achha। 210madhuban nivaasi aur teachers sabhi neeche sun rahe hain।
176Do not just think, 'My attitude is always very good'.
211sunne dvaara mil rahe hain। 212teachers aur madhuban nivaasiyon ko seva ka pratyakshaphal sabke santushtata ki duaaen milti hai।
177But how much of it was used in a worthwhile way? 'My sanskars are those of peace anyway.' But how much were they put to use in a worthwhile way?
213yeh brahman aatmaon ki ya baap ki duaaen extra lift ke roop mein kaam mein aati hain।
178By adopting the method of using them in a task, you will easily experience the success of becoming perfect.
214yeh brahman aatmaon ke dil ki duaaen kam nahin hai। 215achha-
179To use something in a worthwhile way is the key to success.
216chaaron or ke sarva milan manaane ke,gyaan ratan dhaaran karne ke chaatrak aatmaon ko aakaar roop mein va saakaar roop mein milan mela manaane vaali shreshtha aatmaon ko,sada sarva khazaanon ko saphal kar saphalta swaroop banne vaali aatmaon ko,sada mera baba aur koi had ka meraapan anshamaatra bhi na rakhne vaale aise behad ke vairaagi aatmaon ko sada har samay vidhi dvaara sampoornata ki siddhi praapta karne vaale bachchon ko baapdaada ka yaadapyaar aur namaste। 217daadiyon se :- sadaiv koi nai scene honi chaahiye na। 218yeh bhi drama mein nai scene thi jo repeat hui। 219yeh socha tha ki yeh haal bhi chhota ho jaayega?
180Do you understand what you have to do?
220sada ek scene to achhi lagti nahin। 221kabhi-kabhi ki scene achhi lagti hai। 222yeh bhi ek roohaani raunak hai na!
181Do not be happy with just yourself: 'I am very good and virtuous, my yoga is very good'.
223in sabhi aatmaon ka sankalp poora hona tha, isliye yeh scene ho gai।
182But if it is that good, then use it! 183Use it in a worthwhile way.
224yahaan se chhutti de di - bhale aao।
184This is an easy method, is it not?
225to kya karenge?
185Or, is it difficult?
226abhi to naye aur badhne hain।
186Use it for a task and increase it.
227aur puraane to puraane ho gaye। 228jaise umang se aaye hain vaise apne ko set kiya hai, yeh achha kiya hai।
187It will continue to increase without any effort, and you will then use it in comfort for twenty-one births.
229vishaal to hona hi hai।
188You will not have to make any effort.
230kam to hona hai hi nahin।
189There, there is an unlimited gathering.
231jab vishwa kalyaankaari ka title hai to vishwa ke aage yeh to kuchh bhi nahin hain। 232vriddhi bhi honi hai aur vidhi bhi naye se nai honi hai। 233kuchh na kuchh to vidhi hoti rahni hai।
190There is the praise of your memorial mentioned in the scriptures: First, water was put into a glass, then it was put into a pot, then into a pond, then from the pond it flowed into the river.
234abhi vritti powerful hogi।
191Where did it finally go? 192Into the ocean.
235tapasya dvaara vritti powerful ho jaayegi to svatah hi vritti dvaara aatmaon ki bhi vritti change hogi। 236achha- aaj sab seva karte thakte to nahin ho na।
193So this gathering first took place in the history hall, then in the meditation hall, and now it is taking place in Om Shanti Bhavan.
237mauj mein aa rahe ho। 238mauj hi mauj hai।
194Now where is it to take place?
239achha। 240party se :- sada apne ko ekras sthiti mein anubhav karte ho?
195But this does not mean that without the corporeal meeting, you cannot celebrate an avyakt meeting.
241ekras sthiti hai ya aur had ke ras aakaarshit karte hain? 242nir-ntar yogi ban gaye?
196The practice of the avyakt meeting has to increase according to the time, and you have to increase it.
243sada powerful yog hai ya pharka padta hai? 244nirantar arthaat antar na ho।
197The Dadis became merciful and had special mercy for the new ones.
245aise shaktishaali bane ho ya ban rahe ho?
198But now, increase the experience of the avyakt.
246kitne tak bane ho? 24775tak pahunche ho?
199That will be useful to you at the right time.
248kyonki sada ekras ka arth hi hai ek ke saath sada jaise baap, vaise main, baap samaan।
200Look, BapDada is even now playing the part of the corporeal meeting for the new children. 201But till when will this continue?
249banna to baap samaan hai।
202So, are all of you happy and content?
250baap to shakti bharte hi hain। 251roj ki murli kya hai?
203You have not had any difficulties whilst in this gathering, have you?
252shakti bharti hai na!
204Are all of you content?
253lekin bharne vaale bharte hain।
205Are you content in living outside also?
254sadaiv smriti rakho ki ham mahaaveer hain,shivshaktiyaan hain to kabhi bhi nirbal nahin honge, kamjor nahin honge।
206This is also a part in the drama. 207Since you say that the whole of Abu will belong to you, how is this to happen?
255kyonki koi bhi vighna tab aata hai jab kamjor bante hain।
208So first of all, at least place your fee there.
256agar kamjor nahin bano to vighna nahin aa sakta। 257mahaaveer ko kehte hain vighna vinaashak।
209So, now there is just the name of a dharamshala, but then it will all become yours.
258to yeh kiska title hai? 259aap sabhi vighna vinaashak ho ya vighnon mein ghabraane vaale ho? 260koi bhi shakti ki kami hui to master sarva shaktivaan nahin kahenge।
210Look, even in the foreign lands, it has already happened that when people were not able to use a church so much, they gave it to the Brahma Kumaris to use.
261isliye sada yaad rakho ki sarva shaktiyaan baap ka varsa hai। 262varsa to poora mila hai ya thoda mila hai?
211So people offer for your use those big places they have, but are notable to run, either by your paying money or by some other way.
263to ek bhi shakti kam nahin honi chaahiye। 264is samay sabhi madhuban nivaasi ho na!
212So now, some such places in the foreign lands are becoming centres.
265abhi madhuban ko saath le jaana। 266kyonki madhuban arthaat madhurta।
213Since it has begun in the foreign lands, it will happen here also, will it not?
267madhuban aapke saath hoga to sada hi sampoorn aur sada hi santushta rahenge।
214So the feet of the Brahmins are being placed at every place. 215There is significance in this also.
268aise nahin kehna ki madhuban mein to bahut achha tha। 269abhi badal gaye।
216So the Brahmins receive the part in the drama to set their feet there.
270madhuban ka baba bhi saath hai। 271to madhuban ki visheshta bhi saath hai।
217So what will you do when the whole of Abu becomes yours?
272to sada apne ko master sarva shaktivaan anu-bhav karenge।
218They themselves will offer it to you, saying: You look after it.
273sabhi teevra purushaarthi ho ya purushaarthi ho?
219They will say: Look after us and also the centre.
274teevra purushaarthi ki nishaani kya hoti hai? 275teevra purushaarthi sada udti kala vaala hoga, sada double light hoga।
220Therefore, wherever, and whatever part you receive at any time, play it whilst being even more raazyukt (one who knows all secrets).
276kabhi oopar, kabhi neeche nahin, sada udti kala। 277jitna-jitna vichitra baap se pyaar hai to jisse pyaar hota hai vaisa hi banna hota hai।
221Achcha. 222Madhuban niwasis are sitting below;the teachers are sitting in the meditation hall and listening there. 223They are meeting through listening.
278svayan bhi vichitra aatma roop mein sthit honge to udti kala mein rahenge।
224The teachers and Madhuban niwasis receive the instant fruit of their service as blessings of contentment from everyone.
279achha। 280(baapdaada ka madhur yaad patra double videshi bhaai-bahnon prati)
225These blessings from the Brahmin souls and the Father are useful, in the form of an extra lift.
281chaaron or ke double videshi bachchon ko baapdaada dilvar ki dil se bahut-bahut yaadapyaar sveekaar ho। 282sarva bachchon ki madhuban ke riphreshmenta ke umang-utsaah ki khushbu patron dvaara, roohrihaan dvaara baap ke paas pahunch rahi hai। 283baapdaada bhi bachchon ka teevra purooshaartha dekh khush ho rahe hain aur sada aage udaane mein saathi hai। 284eeshvareey parivaar ke bhi sahayog ki duaaen sada sabke saath hain।
226The blessings from the heart of Brahmin souls are no less.
285dekho, meethe bachche is tapasya varsha mein lagan ki agni dvaara sarva vyartha sankalp, samay aur sanskaaron ko samaapta kar samartha-sampanna banne ka jo dridh sankalp kiya hai, unko apni himmat aur baap ki madad se poora karna hi hai aur hona hi hai। 286iske liye sada baap ko apne companion ke roop mein saath rakhna aur company teevra purushaarthi follow father brahman aatmaon ki karni hai। 287ismen hi sahaj saphalta anubhav karte rahenge। 288double videshi bachchon par to vishesh baap ka pyaar hai kyonki bachche bhi baap ke lav mein leen rehte hain।
227To the chatrak souls in all four directions who celebrate a meeting and imbibe the jewels of knowledge, to the elevated souls who celebrate a meeting in the subtle form and the corporeal form, to the souls who use all the treasures in a worthwhile way and become the embodiment of success, to the souls who have unlimited disinterest and who constantly have the consciousness of, 'my Baba', and have no trace of the limited consciousness of 'mine', to the children who constantly attain the success of becoming complete through the accurate method, BapDada's love, remembrances and namaste.
289udte raho aur udaate raho। 290achha।
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