Avyakt murli for Monday 16 March 1992
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 116-03-92 om shanti avyakt baapdaadaamdhuban
0> > 16-03-92 Om Shanti Avyakt Bapdada Madhuban
2holi manaana arthaat dridh sankalp ki agni mein kamzoriyon ko jalaana aur milan ki mauj manaana।
1To celebrate Holi means to burn the weaknesses in the fire of determined thought and to celebrate the pleasure of ameeting.
3avyakt baapdaada holi hans aatmaon ke prati boleh
2Today, BapDada, the Master of the spiritual garden is seeing a double garden.
4aaj roohaani bageeche ke maalik baapdaada double bageecha dekh rahe hain।
3(Today, the stage is decorated as a beautiful garden.)
5(aaj stage par bahut sundar bageecha sajaaya hua hai) ek taraph hai prakriti ki sundarta aur doosre taraph hai roohaani roohe gulaab bageeche ki shobha। 6drama mein aadi kaal satayug mein prakriti ki satopradhaan sundarta aap master aadi dev, aadi shreshtha aatmaon ko hi praapta hoti hai।
4On one side is the beauty of nature, and on the other side is the beauty of the garden of the spiritual roses. 5The satopradhan beauty of nature at the beginning of the drama in satyug is only for you spiritual, elevated souls, and is only attained by you master adi dev, adi souls. 6Even at this time of the final moments, you can see the beauty of nature.
7is samay antim kaal mein bhi prakriti ki sundarta dekh rahe ho।
7However, there is so much difference between that of the beginning and that of the end.
8lekin aadi kaal aur antim kaal mein kitna antar hai! 9aapke satayugi raajya mein prakriti ka swaroop kitna shreshtha sato pradhaan sundar hoga!
8How elevated, satopradhan and beautiful the form of nature will be in your golden aged kingdom! 9There is so much difference between the garden there and your garden here.
10vahaan ke bageeche aur yahaan aapke bageeche mein kitna antar hai!
10You have experienced that real fragrance, have you not?
11woh real khushbu anubhav ki hai na?
11Even so, nature plays its very good part till the end.
12phir bhi prakriti pati aap shreshtha aatmaayen ho।
12But you elevated souls are the masters of nature.
13prakriti pati ho,is prakriti ke khel ko dekh harshit hote ho।
13You are the masters of nature, and so you are happy on seeing the games of nature.
14chaahe prakriti halchal kare, chaahe prakriti sundar khel dikhaae - donon mein prakriti-pati aatmaaen saakshi ho khel dekhti ho।
14Whether nature fluctuates or shows you beautiful games, the souls who are the masters of nature observe both these games as detached observers. 15You do not become confused by the games.
15khel mein maza lete hain, ghabraate nahin hai।
16You experience pleasure, you do not get confused.
16isliye baapdaada tapasya dvaara saaksheepan ki sthiti ke aasan par achal adol sthit rahne ka vishesh abhyaas kara rahe hain। 17to yeh sthiti ka aasan sabko achha lagta hai ya halchal ka aasan achha lagta hai?
17This is why BapDada is especially making you have the practice through tapasya, of stabilising yourself in the unshakeable and immovable stage by seating you on the stage of a detached observer. 18So do all of you like the seat of this stage? 19Is it good?
18achal aasan achha lagta hai na।
20Or, is the seat of fluctuation better?
19koi bhi baat ho jaae chaahe prakriti ki,chaahe vyakti ki donon achal sthiti ke aasan ko zara bhi hila nahin sakte hain।
21You like an unshakeable seat, do you not? 22No matter what happens, whether through nature or individuals, neither can even slightly shake the seat of an unshakeable stage.
20itne pakke ho na ya abhi hona hai?
23You are that firm, are you not?
21prakriti ke bhi paanch khilaadi hain aur maaya ke bhi paanch khilaadi hain।
24Or, do you still have to become that? 25Nature has five players and Maya also has five players.
22in das khilaadiyon ko achhi tarah se jaante ho na?
26You know all the ten very well, do you not? 27What would players do?
23khilaadi khel ke bina rahenge kya?
28Would they remain without playing games?
24kabhi koi khilaadi saamne aa jaata hai, kabhi koi saamne aa jaata hai।
29So, sometimes one player comes in front of you, and sometimes another player comes in front of you.
25aajkal bhi puraani duniya mein khel dekhne ke bahut shaukeen hai na?
30Nowadays, many are very interested in watching games. 31They love to watch games so much!
26kitna pyaar se khel dekhte hain। 27vo hain puraani duniya vaale aur aap ho sangamayugi brahman aatmaaen to khel dekhna enjaay karna hai ya ghabraana hai?
32So you are the Brahmin souls of the confluence age: they are the souls of the old world, whereas you are the souls of the confluence age. 33So should you enjoy yourself in watching the games or should you get confused? 34Do you ever get confused?
28koi girta hai, koi giraata hai, lekin khel dekhne vaale ko girta hua dekh bhi maja aata aur vijay praapta karta hua dekh bhi maja aata hai।
35You do not, do you? 36Some fall and some make others fall, but those who are watching the games enjoy themselves when they see others fall, and they also enjoy themselves when they see others attain victory.
29to yeh bhi bahut bada khel hai।
37So, this is also a very big game.
30sirf aasan ko nahin chhodo bas।
38Just do not let go of your seat, that is all.
31kitna bhi koi hilaae lekin aap shaktishaali aatmaaen hil nahin sakti ho।
39No matter how much someone tries to shake you, you powerful souls cannot be shaken.
32to baapdaada aaj har ek roohaani gulaab ko dookh rahe hain।
40So today, BapDada is seeing each spiritual rose.
33jab bageeche mein bulaaya hai to bageeche mein patte dekhenge ya phoolon ko dekhenge?
41Since you have called Baba into the garden, what will Baba see in the garden? 42Will He see the leaves or the flowers?
34yeh bhi achha sajaaya hai।
43You have decorated this well.
35mehnat karne vaalon ki kamaal achhi hai।
44It is a great wonder of those who have made the effort.
36lekin baapdaada roohaani phoolon ko dekh rahe hain।
45However, BapDada is seeing the spiritual flowers.
37variety to hain na।
46Of course there is a variety.
38koi bahut sundar rang roop vaale hain। 39rang bhi hai, roop bhi hai।
47Some are very colourful and beautiful; they have colour as well as beauty.
40or koi rang, roop aur khushbu vaale honge, koi sirf rang roop vaale।
48And there are also those who have colour, beauty and fragrance. 49Both are loved ones.
41rang aur roop to sabhi bachchon mein aa gaya hai।
50Here also, some have fragrance, whereas others simply have colour and beauty.
42kyonki baap ke sang ka rang to sabko lag gaya hai।
51All the children now have colour and beauty, because all of you are coloured by the company of the Father.
43koi vyavhaar ki baaton mein, purooshaartha ki baaton mein sampoorn santushtata nahin bhi ho lekin baap ke sang ka rang sabko ati pyaara lagta hai।
52Even if some are not completely content about the aspects of interaction with others or in the aspects of making effort, the colour of the company of the Father is extremely loved by all.
44isliye rang sabhi mein aa gaya hai aur roop bhi parivartan ho gaya hai kyonki brahman aatmaaen ban gayeen।
53This is why all of you have the colour, and because you have become Brahmin souls, your form has also transformed.
45bhal kaisi bhi purushaarthi aatma hai lekin brahman aatma banne se roop zaroor badalta hai।
54By becoming Brahmin souls, no matter what type of an effortmaker soul you are, your form definitely changes.
46brahman aatma ki chamak sundarta har ek brahman aatma mein aa jaati hai।
55Every Brahmin soul has the sparkle and beauty of being a Brahmin soul.
47isliye rang aur roop sabmen dikhaai de raha hai।
56This is why colour and beauty are visible in each of you.
48khushbu nambarvaar hai।
57Fragrance is number wise.
49khushbu hai sampoorn pavitrata।
58Fragrance is complete purity.
50vaise to jo bhi brahman bante hain, brahmaakumaar aur brahmaakumaari kahlaate hain।
59Generally, those who become Brahmins are called Brahma Kumars and Brahma Kumaris. 60To become a Kumar or a Kumari means to become pure.
51kumaar aur kumaari banna arthaat pavitra banna।
61You were told previously also that the definition of purity is very subtle.
52pavitrata ki paribhaasha ati sookshm hai। 53sirf brahmacharya nahin।
62It is not just celibacy. 63To be celibate with the body means to be beyond attachment to the body.
54tan se brahmachaari banna isko sampoorn pavitrata nahin kehte।
64Simply to be celibate through the body is not called complete purity.
55man se bhi brahmachaari ho arthaat man bhi sivaay baap ke aur kisi bhi prakaar ke lagaav mein nahin aae। 56tan se bhi brahmachaari,sambandh mein bhi brahmachaari,sanskaar mein bhi brahmachaari।
65To be celibate in the mind means that the mind should not be attached to anyone except the Father. 66To be celibate in the body, celibate in relationships with others, and celibate in your sanskars: the definition of this is very deep and lovely.
57iski paribhaasha ati pyaari aur ati guhya hai।
67Baba will tell you the detail of this at some other time.
58iska vistaar phir sunaayenge।
68Today, you are going to celebrate Holi, are you not?
59aaj to holi manaani hai na,guhya padhaai nahin hain, aaj manaana hai।
69So this is not a deep study; today, you are just going to celebrate.
60holi manaane vaale kaun ho?
70So who are those who are going to celebrate Holi?
61holi hans ho।
71The holy swans.
62holi hans kitne pyaare hai!
72How lovely the holy swans are!
63hans sada paani mein tairne vaale hote hain।
73Swans are those who constantly swim in the water.
64holi hans bhi sada gyaan jal mein tairne vaale ho। 65udne vaale aur tairne vaale।
74Holy swans are also those who constantly swim in the water of knowledge; they are those who fly and those who swim.
66aap sabhi bhi udna aur tairna jaante ho na, gyaan manan karna isko kahenge gyaan amrit mein tairna or udna arthaat sada oonchi sthiti mein rehna।
75So all of you know how to fly and how to swim. 76To churn the knowledge means to swim in the nectar of knowledge, and to fly means to constantly remain in an elevated stage. 77You know how to do both, do you not?
67donon jaante ho na?
78Or, do you only know one?
68sabhi ke man mein baap se pyaar to 100% se bhi aage hai aur baap ka pyaar bhi har ek bachche se,chaahe woh girta hai, chaahe chadhta bhi hai,khel karta hai phir bhi baap ka pyaar hai।
79Do you know both? 80All of you have more than one hundred per cent love in your mind for the Father, and Baba also has love for the children, no matter whether they fall, or whether they climb or play games.
69baap khel dekhkar samajhte hain ki yeh thoda natkhat bachcha hai।
81Seeing their games, Baba understands that they are slightly mischievous.
70sab bachche ek jaise to nahin hote na। 71koi natkhat,koi gambheer,koi ramneek hote hain, koi bahut fast nature ke hote hain।
82Not all children are the same: some are mischievous, some are serious, some are entertaining and some have a very fast nature.
72phir bhi hain to bachche na।
83But even then, they are still Baba's children.
73bachche shabd hi ati pyaara hai।
84The word, 'children' is very lovely.
74jaise aap sabke liye baap shabd pyaara hai, to baap ke liye bachche pyaare hain।
85Just as the word, 'Bap' is very lovely for all of you, so what is lovely for the Father? 86Children.
75baap kabhi bhi koi bachche se dil shikasta nahin hote hain।
87Baba is never disheartened with any child. 88Heal ways has pure hopes for them.
76sada shubh ummeeden rakhte hain।
89Even if some go away, BapDada still has hope in them.
77agar koi kinaara bhi kar lete hain phir bhi baapdaada usmein bhi ummeed rakhte hain ki aaj nahin to kal aa jaayenge। 78kahaan jaayenge?
90If not today, then tomorrow! 91Where else would they go? 92In physical karmic accounts too, some may be very ill, and some would only be slightly ill.
79jaise shaareerik hisaab-kitaab mein koi jyaada beemaar bhi ho jaata hai, unko theek hone mein bhi jyaada samay lagta hai।
93Those who are very ill take a little longer to get better, and those who are only a little ill get better quickly, but both are ill.
80aur jo thoda samay beemaar hota hai to woh jaldi theek ho jaata hai।
94Even physically, no matter how ill someone may be, you never lose hope in him.
81lekin hai to beemaar।
95You constantly have hope in him.
82kaisa bhi beemaar ho sthool reeti pramaan bhi beemaar se kabhi ummeed utaari nahin jaati hai।
96If not today, then tomorrow, he will get better. 97This is why BapDada is never disheartened with any children.
83sada ummeed rakhi jaati hai - aaj nahin to kal theek ho jaayega। 84isliye baapdaada koi bhi bachche se naaummeed nahin hote hain।
98He always has the pure hope that if today the child is a little slack, tomorrow he will become clever.
85sada shubh aashaayen rakhte hain ki aaj thoda sa dheela hai, kal hoshiyaar ho jaayega।
99Since the destination is one and the Father is One, where else can they go except to the Father?
86jab manzil ek hai,baap ek hai to kahaan jaayenge sivaae baap ke?
100Even so, all the souls are to receive the inheritance from the Father.
87phir bhi varsa har aatma ko baap se hi milna hai।
101Even if they insult the Father, Baba would still give them the inheritance of mukti.
88chaahe baap ko gaali bhi de to bhi baap mukti ka varsa to de hi denge।
102All the souls of the entire world are definitely going to receive the inheritance, whether of mukti or jeevanmukti.
89saare vishwa ki sarva aatmaon ko chaahe mukti,chaahe jeevan mukti ka varsa zaroor milna hai।
103Because of having incarnated on this world, Baba cannot deprive the children of their inheritance. 104Baba has to give them the inheritance.
90kyonki baap srishti par avatrit ho bachchon ko varse se vanchit nahin kar sakte hain। 91baap ko varsa dena hi hai।
105Whether they take it or not, Baba has to give it. 106All souls received the inheritance from the Father, and this is why they call out to Him as the Father.
92chaahe leve, chaahe nahin leve baap ko dena hi hai।
107The meaning of Father is the one who gives an inheritance.
93aur sarva aatmaon ko baap dvaara varsa mila hai tab to baap kahkar pukaarte hain na।
108No matter which religion they went into, they still remembered Him as the Father. 109Why do they remember Him?
94baap ka arth hi hai varsa dene vaala।
110They remember Him because they received the inheritance from Him.
95chaahe kisi bhi dharma mein chale gaye hain phir bhi father kah yaad to karte hain na।
111Not a single soul can be deprived of receiving the inheritance.
96ek aatma bhi varse ke sivaae rah nahin sakti। 97to saakaar srishti par part bajaate bachchon ko varsa na de to baap kaise kahenge?
112So, if whilst playing a part on the corporeal world, Baba does not give the children an inheritance, who would call Him the Father? 113How could you call Him the Father?
98lekin aap direct varsa lete ho,pahchaan se lete ho।
114However, you claim the inheritance directly, you claim it through recognition.
99aapka direct connection hai।
115You have a direct connection.
100chaahe nimitta saakaar maadhyam brahma bana lekin brahma se yog nahin lagaate, yog baap se lagaate hain।
116Even though Brahma became the instrument medium in the corporeal form, you do not have yoga with Brahma, you have yoga with the Father.
101brahma baap bhi kehte - baap ko yaad karo।
117Father Brahma also said: Remember the Father.
102yeh nahin kehte - mujhe yaad karo।
118He did not tell you to remember him, but to remember the Father.
103kabhi bhi sivaae baap ke full varsa aur koi sambandh mein mil nahin sakta।
119You can never receive the full inheritance from any relationship other than that of the Father.
104aap direct baap se sambandh jod varse ka adhikaar teenon kaalon mein praapta karte ho। 105abhi bhi varsa mil raha hai na!
120You forge a direct relationship with the Father and claim a right to the inheritance in all three aspects of time.
106shaktiyon ka,gunon ka varsa mil raha hai।
121You are receiving the inheritance even now, are you not?
107mil gaya hai? 108aur muktidhaam mein bhi kahaan rahenge?
122You are receiving the inheritance of the virtues and the powers even now.
109sameep rahenge na!
123You have already received it.
110to abhi bhi varsa hai, muktidhaam mein bhi aur phir 21 janma ka bhi varsa hai।
124Where will you stay in the land of liberation? 125You will remain close in the land of liberation, will you not?
111to teenon kaalon mein varse ke adhikaari bante ho। 112log kehte hain na aap sabko ki aapki jeevanmukti se hamaari mukti achhi hai।
126So you have the inheritance now, you will have it in the land of liberation and you will also have the inheritance of twenty-one births.
113aap to chakkar mein aayenge, ham to chakkar se chhoot jaayenge।
127So, you claim aright to the inheritance in all three aspects of time.
114aap phalak se kah sakte ho ki mukti ka varsa to humein bhi milega lekin ham mukti ke baad phir jeevanmukti ka varsa lenge।
128People tell you: Our mukti is better than your jeevanmukti. 129You will come into the cycle, whereas we will be liberated from the cycle.
115double milta hai! 116muktidhaam se via to karenge na, to direct connection hone ke kaaran vartamaan aur phir mrityu ke baad aur phir naya shareer lete teenon hi kaal varse ke adhikaari bante ho।
130So you can tell them with intoxication: We will also receive the inheritance of mukti, but after receiving mukti, we will also receive the inheritance of jeevanmukti.
117itna nasha hai? 118aaj holi mana rahe ho na।
131So you receive double, do you not?
119holi jalaai bhi jaati hai aur manaai bhi jaati hai।
132You will go via the land of liberation, will you not?
120pahle jalaai jaati hai phir manaai jaati hai।
133You will not go directly, will you?
121holi manaana arthaat kuchh jalaana aur kuchh manaana। 122jalaane ke bina manaai nahin jaati। 123to dridh sankalp ki agni dvaara pahle apni kamzori ko jalaana hai tab manaane ki mauj anubhav kar sakenge।
134So because of having a direct connection, you claim a right to the inheritance in the three aspects of time, that is, the present time, after death, and then whilst taking a new body. 135So, do you have that much intoxication?
124agar jalaaya nahin to manaane ki mauj ka anubhav sada kaal nahin rahega।
136(Hanji.) 137When you return home, you will not write, 'na ji', will you?
125holi shabd ka arth bhi yaad rahe to jala bhi liya phir bhi sada kaal nahin rahega।
138So today, you are celebrating Holi, are you not? 139So in Holi, something is burnt and something is celebrated.
126holi shabd mein jalaana bhi hai, manaana bhi hai।
140First, you burn something, and then you celebrate.
127donon hi arth hain। 128holi shabd to pakka hai na?
141To celebrate Holi means to burn something and to celebrate.
129to holi arthaat ho-li,beeti so beeti।
142You cannot celebrate without burning something.
130jo baat guzar gai usko kehte hain ho-li । 131jo hona tha woh ho-li । 132to beeti ko beeti karna maana holi jalaana।
143So through the fire of determined thought, you must first burn your weaknesses, only then will you be able to experience the pleasure of celebrating.
133aur jab baap ke saamne aate ho to kehte ho main baap ki ho li,ho gai।
144If you have not burnt them, the experience of the pleasure of celebrating will not remain all the time.
134to manaaya bhi or ho li, beeti so beeti।
145So will you first burn something or will you first celebrate?
135beeti ko bhool jaana yeh hai jalaana।
146You will do both, will you not?
136to ek hi holi shabd mein jalaana aur manaana hai। 137geet gaate ho na main to baap ki ho li।
147If you remember the meaning of the word 'holi', you have then burnt something and also celebrated.
138pakke ho na? 139kyonki baapdaada ne sabka tapasya ka potaamel dekha।
148In the word 'holi', there is the burning and also the celebrating; there are both meanings.
140tapasya agar kabhi bhi kam hui to uska kaaran kya bana hai?
149The word 'holi' is firm, is it not?
141beeti ko beeti karne mein bindi ke bajaae question mark laga diya।
150This is why you are celebrating, are you not? 151So holi means 'ho li', past is past.
142aur chhoti si galti karte ho,chhoti lekin nuksaan bahut bada hota hai।
152Whatever happened in the past is said to be 'ho li' (it has already happened).
143woh kya galti karte ho?
153That which had to happen has happened.
144jisko bhoolaana hai usko yaad karte ho aur jisko yaad karna hai usko bhoola dete ho।
154So whatever happened in the past, that is, to let the past be the past means to burn Holi.
145to bhoolaana aata hai na? 146baap ko bhoolne nahin chaahte ho to bhi bhool jaate ho aur jis samay bhoolna chaahiye us samay kya kehte ho - bhoolna chaahte hain lekin bhoolte nahin,baar baar yaad aa jaata hai।
155And then, Holi is the time when you come in front of the Father, and you say: I have now become Baba's. 156Now that I have become Baba's, I have celebrated, and have also let the past be the past. 157To forget the past means to burn.
147to yaad karna aur bhoolna donon hi baate aati hain।
158So in the one word 'holi', there is burning and also celebrating.
148lekin kya yaad karna hai aur kya bhoolna hai?
159You sing the song: I have now become Baba's. 160You are firm in this, are you not?
149jis samay bhoolna hai us samay yaad karte ho aur jis samay yaad karna hai us samay bhool jaate ho।
161BapDada has seen everyone's chart of tapasya. 162If your tapasya was lacking at any point, what was the reason for that?
150chhoti si galti hai na? 151to isko ho li kar do, jala do। 152ansh se khatma kar do।
163In letting the past be the past, instead of applying a full stop, you put a question mark.
153gyaani tu aatma ho na?
164And you make one other mistake.
154gyaani ka arth hi hai samajhdaar।
165You make a small mistake.
155aur aap to teenon kaalon ke samajhdaar ho।
166It is a small mistake, but it does cause a lot of damage.
156isliye holi manaana arthaat is galti ko jalaana।
167What is the mistake that you make, do you know?
157jo bhoolna hai woh second mein bhool jaaye aur jo yaad karna hai woh second mein yaad aae।
168You remember that which you have to forget, and you forget that which you have to remember.
158kaaran sirf bindi ke bajaae question mark hai।
169It is a small mistake, is it not? 170Or, is it a big mistake?
159kyon socha aur queue shuru ho jaati hai।
171So you know how to forget, do you not?
160aisa vaisa kyon kya badi queue shuru ho jaati hai।
172You do not wish to forget the Father, but even then, you forget Him.
161sirf question mark lagaane se।
173So you know how to forget.
162aur bindi laga do to kya hoga? 163aap bhi bindi, baap bhi bindi aur vyartha ko bhi bindi, full stop।
174And when you have to forget something, why do you not know how to forget at that time? 175What do you say at that time?
164stop bhi nahin, full stop।
176I wish to forget, but I cannot forget.
165isko kaha jaata hai holi।
177I remember it again and again.
166aur is holi se sada baap ke sang ke rang ki holi,milan holi manaate rahenge। 167sabse pakka rang kaun sa hai?
178So you know how to remember and also how to forget, you know how to do both. 179But what do you have to remember, and what do you have to forget?
168yeh sthool rang bhal kitne bhi pakke hon lekin sabse shreshtha aur sabse pakka rang hai baap ke sang ka rang।
180At the time when you have to forget something, you remember it, and at the time when you have to remember something, you forget it.
169to is rang se manaao।
181It is a small mistake, is it not?
170aapka yaadgaar gop gopiyon ke holi manaane ka hai।
182So let this be the past, burn it and finish it.
171us chitra mein kya dikhaate hain?
183Finish it with all its traces.
172baap aur aap donon sang sang holi khelte hain।
184You are the enlightened souls, are you not?
173ek-ek gop va gopi ke saath gopi vallabh dikhaate hain।
185Enlightened souls means those who are sensible.
174to yeh sang ho gaya na! 175saath va sang avinaashi holi hai baap ke sang ke rang ki yaadgaar holi raas ke saath ke roop mein dikhaai hai।
186And you understand all the three aspects of time, not just one aspect, but you understand all the three aspects of time.
176to holi manaane aati hai na? 177yeh ho gaya, kya karoon, chaahte nahin hai lekin ho jaata hai… aaj se iski holi jalaao, samaapta karo।
187This is why to celebrate Holi means to burn this mistake; to forget that which you have to forget in one second, and to remember that which you have to remember in one second.
178master sarvashaktivaan kabhi sankalp mein bhi yeh soch nahin sakte। 179achha -
188The reason why you don't is that, instead of a full stop, you put a question mark.
180double videshi bhi achhi seva ki vriddhi mein aage badh rahe hain।
189You were told earlier: As soon as you think, 'why' (kyu), a queue is formed.
181baap se bhi pyaar hai,to seva se bhi pyaar hai।
190"Like this, like that, why, and what etc."
182seva arthaat sva aur sarva aatmaon ki saath-saath seva।
191A big queue is formed simply by putting a question mark.
183pahle sva kyonki sva sthiti vaale hi anya aatmaon ko paristhitiyon se nikaal sakte hain।
192And what will happen if you apply a full stop? 193You are a dot, Baba is a dot and you also apply a dot to that which is wasteful.
184seva ki saphalta hi hai - sva aur sarva ke balance ki sthiti।
194A full stop, not just a stop, but a full stop. 195This is called Holi.
185aise kabhi bhi nahin kaho ki seva mein bahut busy the na iseelie sva ki sthiti ka chart dheela ho gaya। 186ek taraph kamaaya, doosre taraph ganvaaya to baaki bacha kya?
196And through this Holi, you constantly celebrate the Holi of celebrating a meeting with the Father, and being coloured by the company of the Father.
187isliye jaise baap aur aap combined ho,shareer aur aatma combined hai,aapka bhavishya vishnu swaroop combined hai,aise sva-seva aur sarva ki seva combined ho।
197Which is the most fast colour? 198No matter how fast physical colours may be, the most fast and the most elevated colour is that of the company of the Father.
188isko alag nahin karo, nahin to mehnat jyaada aur saphalta kam milti hai।
199So celebrate with this colour. 200Look at your memorial of the gopes and gopis celebrating Holi.
189adhoora ho gaya na! 190is group ke chart mein bhi second number jyaada hai।
201Have you seen the pictures of the gopes and gopis playing Holi?
191first bhi kam hai to chautha paanchava bhi kam hai, second tak gaye hai to second ke baad aage kya hai?
202What has been shown in them? 203Baba and you both play Holi together.
192first hai na। 193second tak kadam rakh liya hai baaki abhi ek kadam first mein rakhna hai।
204Gopi Vallabh(Father of the gopes and gopis) has been shown with all the gopes and gopis.
194uski vidhi hai - combined swaroop ki seva।
205So what have you become? 206You are together, are you not?
195bachche seva ka bhi plan bana rahe hain na। 196baapdaada ne to ishaara diya hi tha ki abhi samay pramaan seva jo ki vo bahut achhi ki।
207The eternal Holi is that of the colour of the company of the Father, and the memorial has been shown in the form of a dance in the company of the Father.
197isse baap ko, apne ko pratyaksha kiya, vaayumandal aur vibration parivartan hua।
208So you know how to celebrate Holi, do you not? 209So from today, burn the Holi of, 'It just happened, what can I do?
198snehi aur sahayogi aatmaaen chaaron or kaaphi sankhya mein najdeek aai।
210I did not wish it to happen, but it just happened'. 211Finish all of this.
199abhi aisi seva karo jo ek dvaara anekon ki seva ho। 200saare vishwa ko sandesh dena hai।
212One who is a master almighty authority can never have this even in his thoughts.
201ek ek ko sandesh dete jo raajdhaani mein aane vaali aatmaaen hain vo apna bhaagya banaakar aage aa gai hain।
213Achcha. 214The double foreigners are moving forward in the expansion of service.
202lekin abhi to sandesh dene ki sankhya nikle hue raajya adhikaari bachchon se jyaada hai।
215You have love for the Father and also for service. 216Service means service of the self as well as that of all other souls.
203raajya family mein aane vaale va raajya takhta par baithne vaale donon to achhe nikaale hain। 204raajya adhikaari bhi aap log hi banenge na।
217First is the self, because only those who have created their stage can remove many other souls from their difficult situations.
205aap banenge ya auron ko banaayenge? 206auron ko raajya adhikaari banaayenge aur aap kya banenge?
218Success in service is the stage of the balance between the self and others.
207to abhi chaaron or sandesh pahunchaane ke liye aisi aatmaon ko sameep laao jo ek anekon ke nimitta ban jaaye tab sandesh dene ki fast gati hogi।
219Do not ever say: I was very busy in service and this is why the chart of my stage became slack. 220If you earn on one side and lose it on the other side, what is saved?
208isliye baapdaada ne pahle bhi ishaara diya ki jo jahaan jyaada mein jyaada sankhya hai,chaahe institution hai, chaahe indastreez hain, donon mein sankhya jyaada mein hoti hai।
221This is why, just as Baba and you are combined, the body and the soul are combined, and your future Vishnu form is combined, in the same way, let the service of the self and the service of all others be combined.
209to aisi aatmaon ko nimitta banaao jo woh aapke seva ke saathi bankar auron ko sameep laayen।
222Do not separate them. 223Otherwise, you have to make greater effort and receive less success.
210aap sandesh dete aage badhte jaao।
224It will be incomplete. 225It will be cut by half.
211unhon ko nimitta banaao sandesh dene ke liye।
226Therefore, it is good that you are moving forward with zeal and enthusiasm.
212abhi to aap aatmaon ki stage ke anusaar aapko bani banaai stage praapta hogi।
227In the chart of this group also, there are more in the second number.
213auron ko seva mein tan-man-dhan lagaane ka chance do।
228There are very few in the first, fourth and fifth.
214chaahe man lagaayen, chaahe dhan lagaayen, tab to satayugi praja mein aayenge।
229You have reached the second number, but what precedes the second number? 230It is the first, is it not?
215unhon ko beej bone do aap logon ne to beej bo liya na, phal pa rahe ho।
231So you have placed your foot on the second number, but now, you have to place your foot on the first number.
216ab aisa group banaao jo ek maas ke liye,do maas ke liye seva ke group mein koi kis taraph, koi kis taraph sandesh dene ke liye nikle। 217ek hi samay par 7-8 group banaao aur apne area mein ek-ek group seva ke liye nikle। 218chaahe chhote desh hon, chaahe bade desh hon। 219jo jo jiske nazdeek nazdeek padte hain, vahaan se group taiyaar karke us group ko bhejo lekin woh group bhi seva karne ki vidhi yahi buddhi mein rakhe ki aise mukhya ko jagaayen jo auron ko jagaate rahen।
232The method for that is to do service in the combined form.
220vahaan se hi taiyaar karo or aage badhte jaao।
233Children are making plans for service, are they not?
221kyonki jab bhi seva badhaane chaahte ho to pahla prashn uthta hai hands kahaan se aayenge?
234BapDada gave a signal that according to the time, the service you have done up to now has been very good.
222jagah jagah par aisi aatmaaain taiyaar karo aur phir taiyaar hue ko aur ummeedvaar hands ko vishesh samay nikaal kar training do aur phir woh chalaate rahen।
235Through this, you revealed Baba and yourself, and the atmosphere and the vibrations were transformed. 236A large number of loving and cooperative souls in all four directions came close.
223aur jo nimitta hai vo chakkar lagaate rahen।
237Now do such service that through one, many others are served.
224puraane centres to pakke ho gaye hain, to nayon mein chakkar lagaate nayon ko puraana banaao। 225yogya hands banaane ka saadhan hai - samay prati samay hands ko training dena। 226jahaan bhi najdeek ho, chaahe8 ho, chaahe10 hon, lekin training samay prati samay milna bahut zaroori hai। 227jaise pahle bhi bhaarat mein bhi kabhi yuth group, kabhi education ke group, kabhi doctors ke group banaaye the, aise rahe hue sthaanon par group bana kar lakshya rakho ki yahaan se hi koi ko nimitta banaana hai।
238You have to give the message to the entire world.
228nimitta banaate jaao, aage badhte jaao। 229abhi sambandh samparka to aapka achha ban gaya hai। 230sabhi ke mein prabhaav bhi achha hai।
239Whilst you were giving a message to each soul, those souls who are to come into the kingdom created their fortune and have already come forward.
231lakshya rakhne se aisi sahayogi aatmaaen bhi mil jaayengi। 232conference,yog shivir,bhaashan karke aana hai - yeh nahin, hands taiyaar karna hai lakshya yeh ho।
240But now, the population of those who are to receive the message is greater than the emerged children who are to claim a right to the kingdom.
233chaahe geeta paathshaala ke maaphik chalaao। 234dheere-dheere geeta paathshaala se upsevaakendra,upsevaakendra se kendra ban jaayega।
241Both types of souls have emerged: those who are to come into the royal family and those who are to sit on the royal throne.
235lekin jo bhi group kahaan bhi jaaye combined seva ke bina saphalta asambhav hai।
242All of you will claim a right to the kingdom, will you not? 243Or, will the others who come claim a right to it?
236aisa nahin ki jaao seva karne aur lauto to kaho maaya aa gai, mood oph ho gaya, disturb ho gaye।
244Who will claim it? 245Will you claim it, or will you make others claim it?
237iske kaaran jo nimitta aatmaaen hai vo seva mein bhejne se bhi darti hain।
246What will you do? 247You will give others a chance too, will you not?
238himmat nahin rakhti hain।
248And what will you become?
239sochna padta hai ki auron ki seva karte khud to dheela nahin ho jaayega!
249You will make others into those who have a right to the kingdom, and so what will you become?
240isliye yeh andar line karo।
250You will become even greater than they.
241seva mein saphalta ya seva mein vriddhi ka saadhan hai sva aur sarva ki combined seva। 242sabhi double videshiyon ne sabhi sthaanon se patra bhi bahut yaadapyaar ke laaye hain।
251So now, in order to enable the message to reach all four directions, bring such souls close, so that one soul becomes an instrument for many.
243baapdaada ke paas teen prakaar ke patra pahunche hain। 244ek to hai ati sneh ke,khushkhabri ke aur doosre hain purooshaartha mein aage badhne ka lakshya kaise rakha hai, us samaachaar ke patra aur teesre hain thoda-thoda beech-beech mein natkhat hone ke। 245koi ne kya,koi ne kya likha hai। 246lekin baapdaada sabhi patra likhne vaale bachchon ko yahi respond kar rahe hain ki sada combined seva aur sthiti arthaat baap aur aap yeh combined sthiti,combined seva aur sada pharishte swaroop ka sampoorn lakshya saamne rakhe।
252Only then will the speed of giving the message be fast.
247aaj purushaarthi,kal pharishta। 248sada pharishta swaroop aise saamne ho jaise svayan ka swaroop sada smriti mein rehta hai apna sthool swaroop kabhi bhoolta nahin hai na।
253This is why BapDada gave you a signal earlier also, that wherever there is the greatest population, now make such souls instruments; whether in institutions or industries, both have a greater population.
249to jaise apna sthool swaroop sada yaad rehta hai vaise apna pharishta swaroop sada hi spashta saamne ho।
254Then by your making one soul worthy, he becomes your service companion and brings others close. 255You simply continue to give a message and move forward.
250bas abhi abhi bane ki bane।
256Make them the instruments to give the message.
251pharishte the, pharishte hain aur kalpa kalpa pharishte hamko hi banna hai।
257Now, according to the stage of you souls, you will receive a readymade stage.
252to himmat,umang, utsaah se udte chalo।
258Give others a chance to use their body, mind and wealth for service.
253saaph dil se likhte bahut achha hai, yeh double videshiyon ki visheshta hai। 254spashta hai।
259Whether they use their body, their mind or their wealth; it is only then that they will go into the subjects of the golden age.
255chhipaane vaale nahin hai। 256spashta ka arth hai shreshtha।
260If they do not use anything, how will they go there?
257check karne ki shakti bahut achhi hai,double videshiyon mein।
261Let them sow the seed. 262All of you have already sown the seeds.
258abhi sirf change karne ki shakti utni maatra mein rakho। 259chekig ki maatra jyaada hai, change ki thodi kam hai to iska bhi balance rakho।
263You are now receiving the fruit. 264Now prepare such a group that any of them can go for service and give a message in any direction for one or two months.
260spashta bahut dil se dete hain aur lete bhi hain। 261return usi samay mil jaata hai। 262agar sachchi dil se koi apni kamzori bhi likhta hai to baap kshama ka saagar usi samay return mein kshama kar deta hai।
265At one time, there should not just be one group, but prepare seven or eight groups at the same time, and let each group go and do service in their own area. 266Whether it is a small country or a large country, prepare a group closeby and send that group on service.
263bahut pyaar ke card, bahut pyaar ke patra baapdaada dekhte hain। 264gift dene vaale svayan hi baap ki gift hain।
267However, the method of service that that group should have in their intellect is that they should awaken a main one who would then awaken others.
265gift dena arthaat lift lena।
268Prepare them there and continue to move forward.
266to sirf gift dena nahin, lekin lift lena bhi hai। 267achha।
269Whenever you wish to increase service, the first question that arises is: Where will the hands come from?
268kalpa pahle ka varsa lene ke liye naye naye sabhi bachche pahunch gaye hain iske liye baapdaada welcome kar rahe hain, aur naye birth ke birth de ki mubaarak de rahe hain। 269achha - chaaron or ke sarva combined sthiti mein sthiti rahne vaale, sada combined seva mein athak seva se nimitta banne vaale, sada beeti ko beeti kar baap ke sang ke rang ki holi manaane vaale hans aatmaaen, sada teenon kaal ke varse ke khushi mein rahne vaale,sada saakshi ban prakriti ban prakriti aur maaya ka khel dekhne vaale - aise sada vijayi,sada udti kala vaale, sada pharishta swaroop saamne anubhav karne vaale, shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। 270party se avyakt baapdaada ki mulaakaat 2711. jaise aavaaj mein aana ati sahaj lagta hai aise hi aavaaj se pare ho jaana itna sahaj hai?
270Will the hands come from the subtle region?
272yeh buddhi ki exercise sadaiv karte rehna chaahiye। 273jaise shareer ki exercise shareer ko tanduroosta banaati hai aise aatma ki exercise aatma ko shaktishaali banaati hai।
271Prepare such souls in every place, and then give such souls, who have been prepared and in whom there is hope, special time and training, so that they can then continue from then onwards.
274to yeh exercise aati hai ya aavaaj mein aane ki practice jyaada hai?
272And those who are the instruments should continue to tour around.
275abhi-abhi aavaaj mein aana aur abhi-abhi aavaaj se pare ho jaana - jaise woh sahaj lagta hai vaise yeh bhi sahaj anubhav ho।
273The old centres have now become strong, have they not? 274So, tour around the new centres and make the new ones old.
276kyonki aatma maalik hai। 277sabhi raajayogi ho,prajaayogi to nahin?
275The method to make the hands worthy is to give them training from time to time.
278raaja ka kaam hai order par chalaana। 279to yeh mukh bhi aapke order par ho - jab chaaho tab chalaao aur jab chaaho tab nahin chalaao।
276In places that are closeby, whether there are eight or ten souls, it is essential for them to receive training from time to time.
280aavaaj se pare ho jaao lekin is roohaani exercise mein sirf mukh ki aavaaj se pare nahin hona hai। 281man se bhi aavaaj mein aane ke sankalp se pare hona hai। 282mukh se chup ho jaao aur man mein baaten karte raho। 283aavaaj se pare arthaat mukh aur man donon ki aavaaj se pare, shanti ke saagar mein sama jaayen।
277Just as previously in Bharat too, sometimes there were youth groups prepared, sometimes education groups and sometimes the doctors' group, in the same way, prepare a group in the places which are still remaining and keep the aim that you must make someone from there an instrument.
284yeh sweet silence ki anubhooti kitni pyaari hai! 285anubhvi to ho na।
278Continue to make them instruments and continue to move forward.
286ek second bhi aavaaj se pare ho sweet silence ki sthiti mein sthit ho jaao। 287to kitna pyaara lagta hai? 288silence pyaari kyon lagti hai?
279Now, you have very good connections and relationships. 280Everyone has a very good impression in their mind, and therefore, by your keeping this aim, you will find such cooperative souls.
289kyonki aatma ka svadharma hi shanti hai, original desh bhi shanti desh hai।
281Do you wish to come here after having held a conference, a yoga camp, or having given a lecture?
290isliye aatma ko sweet silence bahut pyaari lagti hai।
282It should not be this, but your aim should be that you have to prepare hands.
291ek sakenda mein bhi aaraam mil jaata hai। 292kitni bhi man se, tan se thake hue ho lekin agar ek minute bhi sweet silence mein chale jaaase to tan aur man ko aaraam aisa anubhav hoga jaise bahut samay aaraam karke koi uthta hai to kitna fresh hota hai!
283Even if you first run that place as a Gita Pathshala, gradually it will become a subcentre from a Gita Pathshala, and a centre from a subcentre. 284But wherever any group goes, it is impossible for them to attain success without doing combined service.
293kabhi bhi koi halchal hoti hai, ladaai jhagda ya halla-gulla kuchh bhi hota hai to ek do ko kya kehte hai? 294shant ho jaao।
285It shouldn't be that you go to do service, and when you come back, you say: I faced Maya, my mood was put off, I became disturbed.
295kyonki shanti mein aaraam hai।
286Its should not be like this.
296to aap bhi saare din mein samay prati samay, jab bhi samay mile sweet silence mein chale jaao।
287Because of this, the instrument souls are afraid to send you on service. 288They will not have the courage.
297anubhav mein kho jaao - bahut achha lagega। 298ashareeri banne ka abhyaas sahaj ho jaayega।
289They have to think that perhaps whilst serving others, will you yourself not become slack?
299kyonki ant mein ashreereepan ka abhyaas hi kaam mein aayega। 300second mein ashareeri ho jaayen।
290This is why you must underline this: The method for success in service or expansion in service is the combined service of the self and others.
301chaahe apna part bhi koi chal raha ho lekin ashareeri ban aatma saakshi ho apne shareer ka bhi part dekhe।
291All the double foreigners have brought many letters of love and remembrances from many places.
302main aatma nyaari hoon,shareer se yeh part kara rahi hoon।
292So BapDada received three types of letters:one is a letter of extreme love and good news.
303yahi nyaarepan ki avastha ant mein vijayi ya paas with honour ka certificate dengi। 304sabhi paas with honour hone vaale ho? 305majboori se paas hone vaale nahin।
293The second is the news of the aim that they have kept of moving forward in their effort, and the third is the news of those who are slightly mischievous every now and again.
306kabhi teacher ko bhi ek do mark dekar paas karna padta hai। 307aise paas hone vaale nahin hain।
294Some have written one thing and others have written something else.
308khushi-khushi se apne shakti se paas with honour hone vaale। 309aise ho na? 310jab title bhi double videshi hai to marks bhi sabse double lenge na! 311bhaaratvaasiyon ko kya nasha hai?
295However, BapDada responds to all who have written a letter: Always have a combined stage, that is, always remain in the combined form of Baba and I, do combined service and constantly keep the full aim of the angelic form in front of you.
312bhaaratvaasiyon ko phir apna nasha hai। 313bhaarat mein hi baap aate hain।
296Today, you are an effortmaker and tomorrow you will be an angel.
314London mein to nahin aate hain na। 315(aa to sakte hain) abhi tak drama mein part dikhaai nahin de raha hai।
297The angelic form should always be in front of you in the same way as your form is always in your consciousness.
316drama ki bhaavi kabhi bhagwan bhi nahin taal sakta।
298You never forget your physical form.
317drama ko authority mili hui hai। 318achha। 319sabhi mauj manaane vaale ho? 320beech-beech mein thoda moonjhane vaale to nahin।
299So, just as you always remember your physical form, in the same way, your angelic form should clearly and constantly be in front of you.
321jahaan mauj he vahaan moonjhana nahin।
300You are now about to become that.
322jab yug hi mauj ka hai,to mauj ke samay bhi koi moonjhata rahe to mauj kab manaayenge?
301"We were angels, we are angels and we are the ones who have to become the angels every kalpa."
323kitne janma moonjhate rahe? 324baap ke sambandh mein bhi kitna moonjhate rahe?
302So continue to fly with courage, zeal and enthusiasm. 303You write very well with an honest heart.
325krishna hai,hanoomaan hai,raam hai …kon hai baap?
304This is a speciality of the double foreigners.
326moonjhate rahe na!
305You are very clear.
327apne bhaagya mein bhi moonjhate rahe।
306You are not those who hide anything.
328ham to hain hi charnon ki dhool। 329yahi maante rahe na।
307So you are clear, and the meaning of being clear is to be elevated.
330baap ke parichay mein bhi moonjhate rahe to vyavhaar mein bhi moonjhate rahe,parivaar mein bhi moonjhate rahe।
308Double foreigners have very good power of checking themselves. 309Now, keep the power to change yourself with you to the same extent.
331lekin abhi mauj। 332abhi kisi bhi baat mein moonjhane ka margin hi nahin hai।
310You do have it, but you have the power of checking to a slightly greater extent.
333trikaaldarshi aatma kabhi bhi kisi baat mein moonjh nahin sakti।
311The power to change is slightly lacking, so keep a balance between these two.
334teenon kaal clear hain। 335jab manzil aur raasta clear heta hai to koi moonjhata nahin।
312Just as you are clever in checking, if even something little happens, you relate it clearly.
336trikaaldarshi aatmaaen kabhi koi baat mein sivaae mauj ke aur koi anubhav nahin karteen।
313So be clear and elevated, check and change. 314Do you understand? 315Everyone's letter has reached here.
337chaahe paristhiti moonjhaane vaali ho lekin brahman aatma usko bhi mauj mein badal legi।
316Give everyone this message, otherwise they think: I sent a letter to Baba, but I did not receive a reply.
338itni taakat he? 339ya kahenge ki kya karen main to moonjhati nahin hoon, lekin baat aisi thi…।
317You give love and remembrances from deep within your heart, and as you give them, you also receive them.
340baat powerful hai ya aap powerful ho?
318You receive the return of it at that time.
341baat ko khilauna samajh lo to mauj mein khelenge। 342badi baat hai… yeh hai… woh hai… to khel nahin samjhenge,mushkil samjhenge।
319If someone writes about his weakness with an honest heart, then Baba, the Ocean of Forgiveness, forgives his weakness at that moment in return. 320Do you understand?
343kitne baari yeh brahman jeevan ka part paas kiya hai? 344anginat baar।
321BapDada sees many cards and letters of love, and He gives so much time with so much love.
345to koi nai baat nahin hai jo moonjho।
322Those who give a gift are themselves a gift for the Father.
346isliye koi bhi kaam shuru karo pahle yeh check karo ki har karma mauj mein kar rahi hoon?
323To give a gift means to receive a lift. 324So you must not simply give a gift, but also receive a lift.
347maza aa raha hai karma yog se? 348kaisa bhi kaam ho maje se karo।
325Achcha. 326There are many new ones in this group that have come.
349chaahe koi hard work ho,job karne jaate ho - bahut hard hai iseelie kehte hain na ki abhi job(naukri) chhuda do।
327All those who have come here for the first time, raise your hand! 328All of you have received a chance to sit in the front.
350chhodne chaahte ho na? 351chhodna nahin hai lekin har karma ko maje mein parivartan karna hai।
329You have arrived here to receive your inheritance of the previous kalpa, and so BapDada is welcoming you for that.
352double videshi samajhte hain ki abhi kaam chhodkar madhuban mein aa jaayen।
330He is giving you congratulations for the birthday of your new birth. 331Achcha.
353lekin sabhi madhuban mein baith jaayenge to vishwa parivartan kaun karega? 354vishwa ke kone-kone mein iseelie hi gaye ho। 355kisi bhi kone mein jaao, koi na koi brahman aatma zaroor hai। 356sabhi holi manaayenge na।
332To all those in all four directions who remain stable in the combined stage; to those who constantly become the instruments and remain tireless in the combined service; to the holy swan souls who constantly let the past be the past and who celebrate the Holi of the colour of the company of the Father; to the souls who remain in the happiness of the inheritance of all three aspects of time; to those who constantly remain a detached observer and observe the games of nature and Maya; to such constantly victorious souls who constantly have a flying stage, the elevated souls who experience their angelic form in front of them, BapDada's love, remembrances and namaste.
357holi manaana arthaat mauj manaana।
333* * * O M S H A N T I * * *
358aapki to roj holi hai। 359roj utsav hai। 360achha hai,apne bhaagya ke geet gaate raho। 361vaah mera shreshtha bhaagya!
334Letter of sweet love and remembrances from Dadiji 19th March, 1992for Double foreigner brothers and sisters:
362bhagwan ka banaana - isse bada bhaagya aur kya hoga! 363isliye sada geet gaate raho aur sasda khushi ke jhoole mein jhoolte raho।
335Please share this message of love and inspirations with those souls who have belonged to Baba and are not regular students any longer.
364jhoolna aata hai ya chakkar aata hai? 365chakkar mein nahin aana। 366mauj se jhoolte raho।
336Sakar Baba remembered them in the murli and now Avyakt BapDada also remembered them in this murli.
367double videshiyon ko abhi tak yeh golden chance hai jo varsha-varsha aate ho।
337Please contact these souls to give them Baba's remembrances:
368bhaarat vaalon ko to do-teen saal mein tarna milta hai। 369to lucky ho। 370achha। 3712. sangamayugi braahmanon ka kartavya va seva hi hai khush rehna aur khushi baantana।
338"The extremely loving souls who experiment with yoga using the many intense methods and instruments in the Year of Tapasya, those who are faraway and yet very close to the heart, please accept love and remembrances.
372itni khushi jama ki hai to auron ko bhi baanto? 373thoda sa stock to nahin ikaththa kiya hai jo kharcha ho jaaye aur khaali ho jaao। 374baapdaada ne pahle bhi sunaaya hai ki jaisa naazuk samay najdeek aata jaayega to anek aatmaayen aapse thode samay ki khushi ki maangani karne ke liye aayengi।
339Today, sweet BapDada especially remembered the double holy swans who fly and swim, that is those who constantly stay in the elevated stage and who swim whilst churning the nectar of knowledge. 340Baba played holi personally with all these children and also gave special greetings and remembrances for Holi festival.
375itni seva karni hai jo koi bhi khaali haath nahin jaaye।
341Baba says: Holi means 'ho li', that is, I have now become Yours.
376jitni khushi baantenge utni khushi badhti jaayegi। 377to yeh dena, dena nahin, lena hai।
342Baba especially remembered those children who have left Baba due to one reason or another and have left Baba's study.
378achha hai,sabke chehre mein umang-utsaah hai। 379lekin attention kya rakhna he।
343Together with this letter, I am also sending Baba's special murli.
380aisa chehra sada hi rahe। 381abhi ke chehre ka bhi photo nikaalo। 382roj is photo ko dekho ki aisa hai ya badal gaya hai। 383is camera se nahin,divya drishti ke camera se apna photo kheench sakte ho।
344Baba, the Ocean of Love, the Merciful One always has a vision of mercy, a feeling of forgiveness and the pure inspiration of letting the past be the past and moving forward to earn an income for the future.
384yeh camera to sabke paas hai na? 385aur yeh gum bhi nahin hoga।
345Baba is always calling the children in a subtle way, saying, 'Come child, come.
386to sada khushi ke aur koi chinha nahin hona chaahiye। 387kabhi mood oph vaala chehra na ho।
346Do not lose your inheritance due to Maya.' You can hear these words echoing in your ears, can you not?
388kabhi maaya se haar khaane ke kaaran dil-shikasta vaala chehra na ho।
347As soon as you hear these words from Baba, the sound emerges, 'Sweet Baba', and Baba replies, 'Sweet child'.
389aap sabhi hero-heroine actor ho, aapko part hai khush rehna aur khushi baantana।
348You can hear this sound, can you not? 349Achcha." 350Lots of love and remembrances to all. - B.K. 351Prakashmani
390achha - omshaanti।
352* * O M S H A N T I * * *