Avyakt murli for Saturday 21 November 1992

⁰> ¹21-11-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21-11-92 Om Shanti Avyakt Bapdada Madhuban

²Karmō̃ key|kī guhya gati K|kē gyātā banō ³Bēphikr bādśhāh banānē vālē bāpdādā apnē prasannchitt bachchō̃ prati bōlē - ⁴Āj sarv khazānō̃ K|kē dēnē vālē bāp sarv bachchō̃ K|kē jamā kā khātā dēkh rahē thē . ⁵Khazānē tō sarv bachchō̃ kō akhuṭ milē haĩ aur sarv kō ēk jaisā , ēk dvārā sarv khazānē milē haĩ .

¹Be knowledgeable about the deep philosophy of karma.

⁶Ēk khazānā nahī̃ lēkin anēk khazānē prāpt huē haĩ . ⁷Phir bhī jamā kā khātā har ēk kā alag-alag hai .

²Today, the Father, the One who gives all the treasures, is seeing the account of accumulation of all the children.

⁸Kōī nē sarv khazānē achchhī rīti jamā kiyē haĩ aur kaiyō̃ nē yathā śhakti jamā kiyā hai . ⁹Aur jitnā hī jamā kiyā hai utnā hī chalan aur chēhrē mē̃ vah rūhānī naśhā dikhāī dētā hai , jamā karnē kā rūhānī phakhur anubhav hōtā hai . ¹⁰Rūhānī phakhur key|kī pahlī niśhānī yahī hai ki jitnā phakhur hai utnā bēphikr bādśhāh key|kī jhalak unkē her|har karma mē̃ dikhāī dētī hai .

¹¹Kyōṅki jahā̃ rūhānī phakhur hai vahā̃ kōī phikra nahī̃ rah saktā . ¹²Yah phakhur aur phikr-dōnō̃ ēk samay , ēk sāth nahī̃ rah saktē haĩ . ¹³Jaisē rōśhnī aur andhkār sāth nahī̃ rah saktē haĩ .

³All the children have received endless treasures and all have received the same treasures from the same One.

¹⁴Bēphikr bādśhāh key|kī viśēṣatā-vah sadā praśhnachitta kē bajāē prasannchitt rahtē haĩ . ¹⁵Her|har karma mē̃-sva K|kē sambandh mē̃ vā sarv K|kē sambandh mē̃ vā prakr̥iti K|kē bhī sambandh mē̃ kisī bhī samay , kisī bhī bāt mē̃ saṅkalp-mātra bhī question mark nahī̃ hōgā ki ‘ yah aisā kyō̃ ’ vā ‘ yah kyā hō rahā hai ’ , ‘ aisā bhī hōtā hai kyā ’  ? ¹⁶Prasannchitt ātmā K|kē saṅkalp mē̃ her|har karma kō kartē , dēkhtē , suntē , sōchtē yahī rahtā hai ki jō hō rahā hai vah mērē liē achchhā hai aur sadā achchhā hī hōnā hai . ¹⁷Praśhnachitta ātmā ‘ kyā ’ , ‘ kyō̃ ’ , ‘ aisā ’ , ‘ vaisā ’ - is uljhan mē̃ svayã kō bēphikr sē phikra mē̃ lē ātī hai .

⁴It isn't just one treasure; you have received many treasures.

¹⁸Aur bēphikr ātmā burāī kō bhī achchhāī mē̃ parivartan kar lētī , isliē vah sadā prasann rahtī . ¹⁹Ājkal K|kē science K|kē sādhan sē bhī jō vēsṭ-kharāb māl hōtā hai , uskō parivartan kar achchhī chīj banā dētē haĩ . ²⁰Tō prasannchitt ātmā silence key|kī śhakti sē-cāhē bāt burī hō , sambandh burē anubhav hōtē hō̃ , lēkin vah burāī kō achchhāī mē̃ parivartan kar svayã mē̃ bhī dhāraṇ karēgī aur dūsrē kō bhī apnī śhubh bhāvnā K|kē śhrēṣhṭh saṅkalp sē burāī kō badal achchhāī dhāraṇ karnē key|kī śhakti dēgī . ²¹Kaī bachchē sōchtē haĩ , kahtē haĩ ki - ’ ’ jab hai hī burī vā galat bāt , tō galat kō galat tō kahnā hī paṛēgā nā  !

⁵Nevertheless, each one's account of accumulation is different.

²²Vā galat kō galat tō samajhnā hī paṛēgā nā  ! ²³’ ’ lēkin galat kō galat samajhanā-yah samajhnē K|kē hisāb sē samjhā .

⁶Some have accumulated all the treasures very well and others have accumulated them according to their own capacity.

²⁴Vah right aur rāṅg-samajhanā , jānnā alag bāt hai lēkin knowledgeful rūp sē jānnē vālē samajhnē kē bād svayã mē̃ kisī bhī ātmā key|kī burāī kō burāī K|kē rūp mē̃ apnī buddhi mē̃ dhāraṇ nahī̃ karē̃gē . ²⁵Tō samajhnā alag chīj hai , samajhnē tak right hai . ²⁶Lēkin svayã mē̃ vā apnī chitt par , apnī buddhi mē̃ , apnī vr̥itti mē̃ , apnī vāṇī mē̃ dūsrē key|kī burāī kō burāī K|kē rūp mē̃ dhāraṇ nahī̃ karnā hai , samānā nahī̃ hai .

²⁷Tō samajhnā aur dhāraṇ karanā-isamē̃ antar hai . ²⁸Apnē kō bachānē kē liē yah kah dētē haĩ ki yah hai hī wrong , wrong kō tō wrong kahnā paṛēgā nā . ²⁹Lēkin samajhdār kā kām kyā hōtā hai  ?

⁷Whatever has been accumulated is visible according to the spiritual intoxication on their face and in their activity.

³⁰Samajhdār agar samajhtā hai ki yah burī chīj hai , tō kyā burī samajhtē huē apnē pās|pass jamā karēgā  ? ³¹Apnē pās|pass achchhī rīti sambhāl kar rakhēgā  ?

⁸You experience the spiritual intoxication of having accumulated them.

³²Chhōṛ dēgā nā . ³³Yā jamā karnā hī samajhdārī hai  ? ³⁴Yah samajhdārī hai  ? ³⁵Aur sōchō , agar burī bāt vā burī chalan kō svayã mē̃ dhāraṇ kar liyā , tō kyā āpkī buddhi , vr̥itti , vāṇī sadā sampūrṇ svachchha mānī jāyēgī  ?

⁹The first sign of spiritual intoxication is that the sparkle of being a carefree emperor is visible according to the spiritual intoxication you have through your every action.

³⁶Agar jarā bhī kōī defect vā dāg rah jātā hai , kichṛā rah jātā hai-tō defect vālā kabhī perfect nahī̃ kahlā saktā , prasannchitt nahī̃ rah saktā . ³⁷Agar kōī key|kī burāī chitt par hai , tō uskā chitt sadā prasannchitt nahī̃ rah saktā aur chitt par dhāraṇ kī huī bātē̃ vāṇī mē̃ jarūr āyēṅgī-cāhē ēk kē āgē varṇan karē , chāhē anēk kē āgē varṇan karē . ³⁸Lēkin karmō̃ kī gati kā guhya rahasya sadā sāmnē rakhō . ³⁹Agar kisī key|kī bhī burāī vā galat bāt chitt kē sāth varṇan kartē hō-yah vyarth varṇan aisā hī hai jaisē kōī gumbaz mē̃ āvāz kartā hai tō vah apnā hī āvāz aur hī baṛē rūp mē̃ badal apnē pās|pass hī ātā hai .

¹⁰Because, where there is spiritual intoxication, there cannot be any worries.

⁴⁰Gumbaz mē̃ āvāj karkē dēkhā hai  ? ⁴¹Tō agar kisī key|kī burāī karnē K|kē , galat kō galat phailānē K|kē saṅskār haĩ , jiskō āp lōg ādat kahtē hō , tō āj āp kiskī glāni kartē hō aur apnē kō baṛā samajhdār , galatī|galtī sē dūr samajhkar varṇan kartē hō , lēkin yah pakkā niyam hai athavā karmō̃ key|kī philosophy hai ki āj āpnē kiskī glāni key|kī aur kal āpkī kōī dugunī glāni karēgā . ⁴²Kyōṅki yah galat bātē̃ itnī fast gati sē phailtī haĩ jaisē kōī viśhēṣh bīmārī K|kē germs ( jīvāṇu ) bahut jaldī phailtē haĩ aur phailtē huē germs jiskī glāni key|kī vahā̃ tak pahũchtē jarūr haĩ .

⁴³Āpnē ēk glāni key|kī hōgī aur vah āpkō galat siddha karnē kē liē āpkī das glāni karē̃gē . ⁴⁴Tō result kyā huī  ? ⁴⁵Karmō̃ kī gati kyā huī  ? ⁴⁶Lauṭ kar kahā̃ I|āī|eye  ?

¹¹This intoxication and worry cannot both remain simultaneously, just as light and darkness cannot exist at the same time.

⁴⁷Agar āpkō śhubh bhāvnā hai us ātmā kō ṭhīk karnē key|kī , tō galat bāt śhubh bhāvnā K|kē svarūp mē̃ viśhēṣh nimitt sthān par dē saktē hō , phailānā wrong hai . ⁴⁸Kaī kahtē haĩ-hamanē kiskō kahā nahī̃ , lēkin vō kah rahē thē tō mainnē bhī hā̃ mē̃ hā̃ kar diyā , bōlā nahī̃ . ⁴⁹Āpkē bhakti-mārg K|kē śhāstrō̃ mē̃ bhī varṇan hai ki burā kām kiyā nahī̃ lēkin dēkhā bhī , sāth bhī diyā tō vah pāp hai .

⁵⁰‘ hā̃ ’ mē̃ ‘ hā̃ ’ milānā-yah bhī karmō̃ kī gati K|kē pramāṇ pāp mē̃ bhāgī bannā hai . ⁵¹Vartamān samay karmō̃ kī gati K|kē gyān mē̃ bahut easy hō gayē haĩ .

¹²The speciality of a carefree emperor is that, instead of constantly being an embodiment of questions, such a person remains happy.

⁵²Lēkin yah chhōṭē-chhōṭē sūkṣhma pāp śhrēṣhṭh sampūrṇ sthiti mē̃ vighna rūp bantē haĩ . ⁵³Easy bannē key|kī niśhāniyā̃ kyā haĩ  ? ⁵⁴Vah sadā aisā hī sōchtē-samajhtē ki yah tō aur bhī kartē haĩ , yah tō ājkal chaltā hī hai .

¹³In every action, in relation to the self, in relationship with others and in relationship with nature, at no time nor in any situation do they have a question mark, even in thought: "Why is this like this?

⁵⁵Yā tō apnē āpkō halkā karnē kē liē yahī kahē̃gē ki-mainnē hansī mē̃ kahā , mērā bhāv nahī̃ thā , aisē hī bōl diyā . ⁵⁶Yah vidhi sampūrṇ siddhi kō prāpt hōnē mē̃ sūkṣhma vighna ban jātā hai . ⁵⁷Isliē gyān tō bahut mil gayā hai , rachtā aur rachnā K|kē gyān kō sunnā , varṇan karnā bahut spaṣhṭ hō gayā hai . ⁵⁸Lēkin karmō̃ key|kī guhya gati kā gyān buddhi mē̃ sadā spaṣhṭ nahī̃ rahtā , isliē easy hō jātē haĩ .

¹⁴What is this happening?

⁵⁹Kaī bachchō̃ key|kī rūhrihān kartē apnē prati bhī complain hōtī hai ki jaisē bāp kahtē haĩ , bāp bachchō̃ mē̃ jō śhrēṣhṭh āśāē rakhtē haĩ , jō chāhtē haĩ , jitnā chāhtē haĩ-utanā nahī̃ hai . ⁶⁰Iskā kāraṇ kyā hai  ? ⁶¹Yē ati sūkṣhma vyarth karma buddhi kō , man kō ūñchā anubhav karnē nahī̃ dētē . ⁶²Yōg lagānē baiṭhtē haĩ lēkin kāphī samay yuddha mē̃ chalā jātā , vyarth kō miṭāē samarth bannē mē̃ samay chalā jātā hai .

¹⁵Does this happen too?"

⁶³Isliē kyā karnā chāhiē  ? ⁶⁴Jitnā ūñchā bantē haĩ , tō ūñchāī mē̃ attention bhī ūñchā rakhnā paṛtā hai . ⁶⁵Brāhmaṇ jīvan key|kī mauj mē̃ rahnā hai . ⁶⁶Mauj mē̃ rahnē kā arth|earth yah nahī̃ ki jō āyā vah kiyā , mast rahā .

¹⁶For a satisfied soul, in every thought and while performing every action, while seeing, hearing or thinking, he is aware: Whatever is happening is good for me, and whatever happens will always be good.

⁶⁷Yah alpkāl K|kē mukh key|kī mauj vā alpkāl K|kē sambandh-sampark key|kī mauj sadākāl key|kī prasannchitt sthiti sē bhinn hai . ⁶⁸Isī kō mauj nahī̃ samajhnā . ⁶⁹Jō āyā vah bōlā , jō āyā vah kiyā-ham tō mauj mē̃ rahtē haĩ .

¹⁷From being carefree, a soul who is an embodiment of questions and asks "What?”, “Why?”, “How?” and “Like this", remains confused and worried.

⁷⁰Alpkāl K|kē manamaujī nahī̃ banō . ⁷¹Sadākāl key|kī rūhānī mauj mē̃ rahō . ⁷²Yahī yathārth brāhmaṇ jīvan hai . ⁷³Mauj mē̃ bhī rahō aur karmō̃ kī gati K|kē gyātā bhī rahō .

¹⁸Souls who are carefree change that which is bad into that which is good, and this is why they remain constantly satisfied.

⁷⁴Tab hī jō chāhtē hō , jaisē chāhtē hō vaisē anubhav kartē rahē̃gē . ⁷⁵Samjhā  ? ⁷⁶Karmō̃ key|kī guhya gati K|kē gyātā banō .

¹⁹Nowadays, methods of science change that which is waste, bad, into something good.

⁷⁷Phir khazānō̃ K|kē jamā kī result sunāyēṅgē . ⁷⁸Achchhā  ! ⁷⁹Chārō̃ ōr K|kē phikra sē phārig bēphikr bādśhāh ātmāō̃ kō , sadā prasannchitt viśhēṣh ātmāō̃ kō , sadā svayã prati aur sarv ātmāō̃ prati śhrēṣhṭh parivartan śhakti kō karma mē̃ lānē vālē karmayōgī ātmāō̃ kō , sadā rachtā-rachnā K|kē gyātā aur karm-philôsōphī K|kē bhī jñātā-aisē gyān-svarūp ātmāō̃ kō bāpdādā kā yād , pyār aur namastē .

⁸⁰Dādiyō̃ kē sāth mulākāt ⁸¹Vartamān samay kis bāt key|kī āvaśhyaktā hai  ? ⁸²Karmō̃ key|kī guhya gati kā gyān merge hō gayā hai , isliē albēlāpan hai . ⁸³Puruṣhārthī bhī haĩ lēkin purūṣhārth mē̃ albēlāpan ā jātā hai .

²⁰So, souls who are embodiments of satisfaction will, with the power of silence, transform a bad situation or relationship that is not experienced to be so good into something good and imbibe it within themselves.

⁸⁴Isliē abhī iskī āvaśhyaktā hai . ⁸⁵Bāpdādā sabhī key|kī result kō dēkhtē haĩ . ⁸⁶Jō chal rahā hai vō achchhā hai .

²¹With the elevated thoughts of their good wishes, they will give others the power to change that which is bad into something good and imbibe that.

⁸⁷Lēkin abhī achchhē tē achchhā bannā hī hai . ⁸⁸Busy rahnā paṛtā hai nā . ⁸⁹Jyādā samay busy kismē̃ rahnā paṛtā hai  ?

²²Some children think and say: When something is bad anyway, or when it is a mistake, then a mistake has to be called a mistake.

⁹⁰Kis bāt mē̃ jyādā samay dēnā paṛtā hai  ?

²³Or, a mistake has to be acknowledged as a mistake.

⁹¹Chāhē āp lōgō̃ key|kī apnī sthiti nyārī aur pyārī hai , lēkin samay tō dēnā paṛtā hai . ⁹²Tō yahī samay pāvaraphul-śaktiśālī light-house , māiṭ-hāus vibrations phailānē mē̃ jāyē tō kyā hō jāyēgā  ? ⁹³Saṅgaṭhit rūp mē̃ yahī vātāvaraṇ hō , aur kōī bāt hī nahī̃ hō-tō kyā vibration viśhva mē̃ yā prakr̥iti tak pahũchēgā  ? ⁹⁴Abhī tō sabhī lōg intjār kar rahē haĩ ki kab hamārē rachtā vā master rachtā sampann yā sampūrṇ ban ham lōgō̃ sē apnī svāgat karātē .

²⁴You only have to acknowledge it as a mistake.

⁹⁵Prakr̥iti bhī tō svāgat karēgī nā . ⁹⁶Tō vah saphaltā key|kī mālā sē svāgat karē-vō din ānā hī hai . ⁹⁷Jab saphaltā K|kē bājē bajē̃gē tab pratyakṣhatā K|kē bājē bajē̃gē . ⁹⁸Bajnē tō haĩ hī nā .

²⁵To understand the difference between right and wrong is a separate thing, but those who are knowledgeable and know this, having understood it, will never imbibe in their intellect that which is bad about any soul as being bad.

⁹⁹Achchhā  ! ¹⁰⁰Dādī chandramaṇi jī sēvā par jānē key|kī chhuṭṭī lē rahī haĩ ¹⁰¹All-round bannā hī śhrēṣhṭh sēvā hai . ¹⁰²Achchhā hai , chakkar lagātē rahō .

²⁶So, to understand something is a different matter; it is right as far as understanding goes.

¹⁰³Chakkar lagānē kā part bachchō̃ kā hī hai . ¹⁰⁴Bāp tō avyakt rūp mē̃ lagā saktē haĩ . ¹⁰⁵Sākār rūp mē̃ bhī chakkar lagānē kā part bāp kā nahī̃ rahā , bachchō̃ kā hī thā . ¹⁰⁶Achchhā  !

²⁷However, you must not imbibe or accommodate in yourself ­ in your heart, in your intellect, in your attitude or in your words ­ that which is bad about others.

¹⁰⁷Avyakt bāpdādā key|kī personal mulākāt ¹⁰⁸Group nã . 1 ¹⁰⁹Vijayī mālā mē̃ ānē K|kē liyē tīvr puruṣhārthī banō ¹¹⁰Sadā tīvr puruṣhārthī ātmāē haĩ-aisē anubhav kartē hō  ?

²⁸Therefore, there is a difference between understanding it and imbibing it.

¹¹¹Jab brāhmaṇ banē tō puruṣhārthī tō haĩ hī . ¹¹²Tīvr puruṣhārthī haĩ vā sirph puruṣhārthī haĩ  ?

²⁹In order to save yourself, you say, "This is bad, wrong.

¹¹³Sunnē aur sunānē vālē kō puruṣhārthī kahē̃gē yā tīvr puruṣhārthī kahē̃gē  ? ¹¹⁴Sunnā aur sunānā , uskē bād kyā hōtā hai  ? ¹¹⁵Tīvr puruṣhārthī kiskō kahēṅgē-sunanē vālē kō yā bannē vālē kō  ? ¹¹⁶Jō mālā kā 16108 vā̃ number hai vah bhī suntā aur sunātā tō hai hī .

³⁰You have to say it is wrong about something that is wrong."

¹¹⁷Nahī̃ tō mālā mē̃ kaisē āyēgā . ¹¹⁸Lēkin 108 key|kī mālā mē̃ kaun āyēṅgē  ?

³¹However, what is the task of sensible ones?

¹¹⁹108 key|kī mālā kā nām hai vijayī mālā . ¹²⁰16000 vālī mālā kā nām vijayī mālā nahī̃ hai . ¹²¹Tō sunnā aur sunānā-yah majority kartē haĩ . ¹²²Lēkin sunā aur banā-isakō kahā jātā hai tīvr puruṣhārthī .

³²If those who are sensible understand that something is bad, having understood it as something bad, would they accumulate it within themselves?

¹²³Tīvr puruṣhārthī 108 haĩ aur puruṣhārthī 16108 haĩ .

³³Would they keep it very carefully with themselves?

¹²⁴Tō apnē āpkō check karō ki tīvr puruṣhārthī haĩ yā puruṣhārthī haĩ  ? ¹²⁵Jō haĩ , jaisā haĩ-vah majority apnē āpkō jān saktē haĩ . ¹²⁶Kōī thōṛē aisē haĩ jō apnē kō nahī̃ bhī jāntē haĩ , wrong kō right samajhkar bhī chal jātē haĩ . ¹²⁷Majority apnē man mē̃ apnē āpkō satya jāntē haĩ ki-maĩ kaun hū̃  ?

³⁴They would let go of it, would they not?

¹²⁸Isliē sadā apnē kō dēkhō , dūsrē kō nahī̃ .

³⁵r, is it sensible to accumulate?

¹²⁹Apnē purūṣhārth kō check karō aur tīvr purūṣhārth mē̃ change karō . ¹³⁰Nahī̃ tō final samay ānē par change nahī̃ kar sakē̃gē . ¹³¹Us samay paṛhāī kā samay samāpt hōnē par , imtahān K|kē samay paṛhāī kā chance nahī̃ miltā . ¹³²Agar kōī student samajhē-ēk praśhna kā uttar nahī̃ ātā hai , kitāb sē paṛhkar uttar dē dē̃-tō right hōgā yā wrong hōgā  ?

³⁶Is this being sensible?

¹³³Tō us samay apnē kō change nahī̃ kar sakē̃gē . ¹³⁴Jō hai , jaisā hai , vaisē hī prālabdh prāpt kar lē̃gē . ¹³⁵Lēkin abhī chance hai . ¹³⁶Abhī too late ( T o o L a t e ) kā board nahī̃ lagā hai , late|lēṭ kā lagā hai .

³⁷And, think, if you imbibe something bad or someone's bad behaviour in yourself, would your intellect, your attitude and your words always be considered completely clean and pure?

¹³⁷Late|lēṭ hō gayē lēkin too late nahī̃ . ¹³⁸Isliē phir bhī margin hai . ¹³⁹Kaī student 6 mās mē̃ bhī pass with honour hō jātē haĩ agar sahī purūṣhārth kartē haĩ tō .

³⁸If the slightest defect remains, a flaw that remains or rubbish that remains, such a person with defects can never be called perfect.

¹⁴⁰Lēkin samay samāpt hōnē kē bād kuchh nahī̃ kar saktē .

³⁹Such a soul cannot remain an embodiment of happiness.

¹⁴¹Bāp bhī rahm karnā chāhē tō bhī nahī̃ kar saktē . ¹⁴²Chalō , yah achchhā hai , iskō marks dē dō-yah bāp kar saktā hai  ? ¹⁴³Isliē abhī sē check karō aur change karō .

⁴⁰If something bad about someone else is in your heart, then your heart cannot remain constantly happy.

¹⁴⁴Albēlāpan chhōṛ dō . ¹⁴⁵Ṭhīk haĩ , chal rahē haĩ , pahũch jāyēṅgē-yah albēlāpan hai . ¹⁴⁶Albēlē kō is samay tō mauj lagtī hai . ¹⁴⁷Jō al-bēlā hōtā hai usē kōī phikra nahī̃ hōtā hai , vah ārām kō hī sab-kuchh samajhtā hai .

⁴¹And, that which is imbibed in your heart will definitely come out in words, whether it is spoken in front of one or whether it is spoken in front of many.

¹⁴⁸Tō albēlāpan nahī̃ rakhnā . ¹⁴⁹Sadā alert  ! ¹⁵⁰Pāṇḍav sēnā hō nā . ¹⁵¹Sēnā albēlī rahtī hai yā alert rahtī hai  ?

⁴²Always keep the deep significance of the philosophy of karma in front of you.

¹⁵²Sēnā mānā alert , sāvdhān , khabardār rahnē vālē . ¹⁵³Albēlā rahnē vālē kō sēnā kā sainik nahī̃ kahā jāyēgā . ¹⁵⁴Tō albēlāpan nahī̃ , attention  !

⁴³If you speak about anyone's defects or anyone's mistakes from your heart, this wasteful speaking is such that it echoes back.

¹⁵⁵Lēkin attention bhī natural vidhi ban jāyē .

⁴⁴Your own sound then comes back to you louder.

¹⁵⁶Kaī aṭē-nśan kā bhī tension rakhtē haĩ .

⁴⁵Have you ever tried making a sound in a vacuum?

¹⁵⁷Tension key|kī life sadā tō nahī̃ chal saktī .

⁴⁶(It echoes back to you.)

¹⁵⁸Tension key|kī life thōṛā samay chalēgī , natural nahī̃ chalēgī . ¹⁵⁹Tō attention rakhnā hai lēkin ‘ natural attention ’ ādat ban jāyē . ¹⁶⁰Jaisē vismr̥iti key|kī ādat ban gaī thī nā . ¹⁶¹Nahī̃ chāhtē bhī hō jātā hai .

⁴⁷If you have a sanskar, which you call a habit, of speaking badly of someone or of spreading someone’s mistake as a mistake, then today, at the time you are defaming someone, you speak considering yourself to be very sensible; you consider yourself to be beyond mistakes.

¹⁶²Tō yah ādat ban gaī nā , natural hō gaī nā . ¹⁶³Aisē smr̥itisvarūp rahnē key|kī ādat hō jāyē , attention key|kī ādat hō jāyē . ¹⁶⁴Isliē kahā jātā hai ādat sē manuṣhyātmā majbūr hō jātī hai . ¹⁶⁵Na chāhtē bhī hō jātā hai-isakō kahtē haĩ majbūr .

⁴⁸However, it is a very powerful law of the philosophy of karma that if today you defame someone, then tomorrow someone else will defame you twice as much, because these things of mistakes spread at a very fast speed.

¹⁶⁶Tō aisē tīvr purū-ṣārthā banē hō  ? ¹⁶⁷Tīvr puruṣhārthī arthāt vijayī . ¹⁶⁸Tabhī mālā mē̃ ā saktē haĩ . ¹⁶⁹Bahutkāl kā abhyās chāhiē .

⁴⁹It is like the germs of some diseases that spread very quickly, and while they are spreading, the germs reach the person who is being defamed.

¹⁷⁰Sadaiv alert mānā sadā ever ready  ! ¹⁷¹Āpkō kyā niśhchay hai-vināś K|kē samay tak rahē̃gē yā pahlē bhī jā saktē haĩ  ? ¹⁷²Pahlē bhī jā saktē haĩ nā . ¹⁷³Isliē ever ready .

⁵⁰You may have defamed someone once, but in order to prove you wrong, they will say ten defamatory things about you.

¹⁷⁴Vināśh āpkā intjār karē , āp vināśh kā intjār nahī̃ karō .

⁵¹So, what then is the result?

¹⁷⁵Vah rachnā hai , āp rachtā hō .

⁵²What is the philosophy of karma?

¹⁷⁶Sadā ever ready . ¹⁷⁷Kyā samjhā  ?

⁵³Where did it come back to?

¹⁷⁸Attention rakhnā . ¹⁷⁹Jō bhī kamī mahsūs hō usē bahut jaldī sē jaldī samāpt karō . ¹⁸⁰Sampann bannā arthāt kamjōrī kō khatm karnā . ¹⁸¹Aisē nahī̃-yahā̃ āyē tō yahā̃ K|kē , vahā̃ gayē tō vahā̃ K|kē .

⁵⁴If you have the good wishes to put that soul right, then you can speak of whatever is wrong at the right place, with good wishes.

¹⁸²Sabhī tīvr puruṣhārthī bankar jānā . ¹⁸³Achchhā  !

⁵⁵It is wrong to spread it.

¹⁸⁴Group nã . 2 ¹⁸⁵Sadā safe rahnē kā sthān-dilārām bāp kā diltakhta ¹⁸⁶Sadaiv apnē kō dilārām bāp key|kī dil mē̃ rahnē vālē anubhav kartē hō  ? ¹⁸⁷Dilārām key|kī dil takht hai nā .

⁵⁶Some say: We didn't tell anyone, but the other person was speaking of it, so I only agreed with it, but I didn't really speak of it.

¹⁸⁸Tō diltakhtanaśhīn ātmāē haĩ-aisē apnē kō samajhtē hō  ? ¹⁸⁹Sadā takht par rahtē hō yā kabhī utartē , kabhī chaṛhtē hō  ? ¹⁹⁰Agar kiskō takht mil jāyē tō takht kōī chhōṛēgā  ? ¹⁹¹Yah tō śhrēṣhṭh bhāgya hai jō bhagvān K|kē diltakhtanaśhīn bannē kā bhāgya milā hai .

⁵⁷It is also mentioned in your scriptures of the path of devotion, that you may not have done anything bad, but if you saw it happening, if you were associated with it, then that is a sin.

¹⁹²Issē baṛā bhāgya kōī hō saktā hai  ? ¹⁹³Aisē prāpt huē śhrēṣhṭh bhāgya kō bhūl tō nahī̃ jātē hō  ? ¹⁹⁴Tō sadaiv takhtnaśhīn ātmāē haĩ-is smr̥iti mē̃ rahō .

⁵⁸According to the philosophy of karma, to agree with something also means to share in the sin.

¹⁹⁵Jō dil mē̃ samāyā huā rahēgā , paramātm-dil mē̃ samāē huē kō aur kōī hilā saktā hai  ? ¹⁹⁶Diltakhtanaśhīn ātmāē sadā safe haĩ .

⁵⁹At the present time, you have become very casual (easy) with the knowledge of the philosophy of karma.

¹⁹⁷Māyā K|kē tūphān sē bhī aur prakr̥iti K|kē tūphān sē bhī-dōnō̃ tūphān sē safe . ¹⁹⁸Na māyā key|kī halchal hilā saktī hai aur na prakr̥iti key|kī halchal hilā saktī hai . ¹⁹⁹Aisē achal hō  ?

⁶⁰However, these small subtle sins take on the form of obstacles to your reaching your elevated, perfect stage.

²⁰⁰Yā kabhī-kabhī achal , kabhī-kabhī hiltē hō  ? ²⁰¹Yādgār achalghar hai .

⁶¹And what are the signs of becoming casual?

²⁰²Cañcal-ghar tō banā hī nahī̃ . ²⁰³Anēk bār achal banē hō . ²⁰⁴Abhī bhī achal hō nā . ²⁰⁵Halchal mē̃ nuksān hōtā hai aur achal mē̃ phāydā hai .

⁶²Such souls always think and understand: "Others also do it anyway, that nowadays these things happen anyway."

²⁰⁶Kōī chīj hiltī rahē tō ṭūṭ jāyēgī nā . ²⁰⁷Sadā yah yād rakhō ki ham dilārām K|kē diltakhtanaśhīn haĩ . ²⁰⁸Yah smr̥iti hī tilak hai .

⁶³And, in order to lighten themselves, they will say, "I just said it as a joke, and this was not my intention.

²⁰⁹Tilak hai tō takhtnaśhīn bhī haĩ .

⁶⁴I said it just like that."

²¹⁰Isīliē jab takht par baiṭhtē haĩ tō pahlē rājy-tilak dētē haĩ . ²¹¹Tō yah smr̥iti kā tilak hī rājy-tilak hai .

⁶⁵So this method becomes a subtle obstacle to your achieving the complete result.

²¹²Tō tilak bhī lagā huā hai . ²¹³Yā miṭ jātā hai kabhī  ?

⁶⁶You have received a lot of knowledge.

²¹⁴Tilak kabhī ādhā rah jātā hai aur kabhī miṭ bhī jātā hai-aisē tō nahī̃ . ²¹⁵Yah avināśhī tilak hai , sthūl tilak nahī̃ hai . ²¹⁶Jō takhtnaśhīn hōtā hai , uskō kitnī khuśhī hōtī hai , kitnā naśhā hōtā hai  ! ²¹⁷Ājkal K|kē nētāō̃ kō takht nahī̃ miltā , kursī miltī hai .

⁶⁷The listening and speaking of the knowledge of the Creator and creation have become very clear, but the knowledge of the deep philosophy of karma does not always remain clear in the intellect, and this is why you become casual.

²¹⁸Tō bhī kitnā naśhā rahtā hai-hamārī party kā rājya hai  ! ²¹⁹Vō tō kursī hai , āpkā tō takht hai . ²²⁰Tō smr̥iti naśhā dilātī hai . ²²¹Agar smr̥iti nahī̃ hai tō naśhā bhī nahī̃ hai .

⁶⁸Some children complain about themselves while having a heart­to­heart conversation: The Father says that He has elevated hopes for the children, but the children are not what and how He wishes them to be.

²²²Tilak hai tō takht hai .

⁶⁹What is the reason for this?

²²³Tō check karō ki smr̥iti kā tilak sadā lagā huā hai arthāt sadā smr̥itisvarūp haĩ  ? ²²⁴Dillī vālē kyā kar rahē hō  ?

⁷⁰The very subtle wasteful actions do not allow the intellect and the mind to have elevated experiences.

²²⁵Rājdhānī key|kī kyā taiyārī kar rahē hō  ? ²²⁶Rājdhānī K|kē liyē kitnī taiyārī chāhiē  !

⁷¹You sit in order to have yoga, but a lot of time is spent battling.

²²⁷Prakr̥iti bhī taiyār chāhiē , rājya karnē vālē bhī taiyār chāhiē .

⁷²It is spent removing the wasteful and becoming powerful.

²²⁸Tō kyā taiyārī kī hai  ?

⁷³So, what should you do?

²²⁹Ādhī dillī kō taiyār kiyā hai  ? ²³⁰Dillī key|kī saṅkhyā kitnī hai  ?

⁷⁴The higher you become, the greater the attention you have to pay.

²³¹ ( 85 lākh ) aur brāhmaṇ kitnē haĩ  ?

⁷⁵You must enjoy Brahmin life.

²³² ( 5 hajār ) yah tō kuchh bhī nahī̃ huā . ²³³Tō taiyār kab karē̃gē  ? ²³⁴Jab vināśh kā ghaṇṭā bajēgā tab  ?

⁷⁶However, the meaning of enjoyment is not that you can do whatever you feel like and remain carefree.

²³⁵Charity biginsa at home|hōm ( C h a r i t y B e g i n s A t H o m e )  ! ²³⁶Tō dillī vālō̃ kō taiyār karō . ²³⁷Pahlē-pahlē ādi key|kī saṅkhyā bhī 9 lākh tō hai nā . ²³⁸Vō bhī taiyār nahī̃ key|kī , abhī tō hajār mē̃ hai .

⁷⁷That pleasure of temporary happiness through words, that pleasure of temporary relationships and connections is different from the stage of eternally being an embodiment of happiness.

²³⁹Tō kyā karnā paṛēgā  ?

⁷⁸Do not consider that to be pleasure.

²⁴⁰Banī-banāyī rājdhānī mē̃ āyēṅgē ki taiyār bhī karē̃gē  ? ²⁴¹Jō karēgā sō pāyēgā .

⁷⁹"We say whatever we want, we do whatever we want, we are in pleasure."

²⁴²Aisē nahī̃ samajhanā-calō , rājdhānī taiyār hōgī , ā jāyēṅgē . ²⁴³Nahī̃ , yah niyam hai-jō kartā hai vō pātā hai . ²⁴⁴Tō karnā paṛēgā nā .

⁸⁰Do not become those who experience pleasure for a temporary period by pleasing yourself.

²⁴⁵Yah tō bahut slow ( dhīmī ) gati hai . ²⁴⁶Tīvr gati kab hōgī  ?

⁸¹Remain in eternal, spiritual pleasure.

²⁴⁷ ( 5 sāl mē̃ ) 5 sāl mē̃ vināśh hō jāyē tō  ?

⁸²This is accurate Brahmin life.

²⁴⁸Taiyārī na hō aur vināśh hō jāyē tō kyā karē̃gē  ? ²⁴⁹ ( ābādī baṛhtī jātī hai ) yah tō khuśhkhabarī hai .

⁸³Enjoy yourself, but be knowledgeable about the philosophy of karma.

²⁵⁰Āpkī sēvā mē̃ bhī vr̥iddhi hōtī jātī hai . ²⁵¹Sēvādhāriyō̃ kō sēvā kā chance mil rahā hai .

⁸⁴Only then will you experience what you wish to, as you wish to.

²⁵²Jānvar baṛhtē jāvē̃ tō śhikārī kō khuśhī hōgī nā .

⁸⁵Do you understand what you have to do?

²⁵³Tō dillī vālō̃ nē apnā kām pūrā nahī̃ kiyā hai , abhī bahut rahā huā hai .

⁸⁶Be knowledgeable about the deep philosophy of karma.

²⁵⁴Abhī fast gati karō . ²⁵⁵Ēk kō das banānē haĩ . ²⁵⁶12 mās mē̃ das tō banā saktē hō .

⁸⁷Baba will then tell you the result of the treasures that will have accumulated.

²⁵⁷Ēk mās mē̃ ēk-yah tō sahaj hai .

⁸⁸Achcha.

²⁵⁸Āp lōgō̃ nē ‘ hā̃ ’ kahā , tō phōṭō nikal rahā hai , automatic camera mē̃ nikal rahā hai . ²⁵⁹Dr̥iṛh saṅkalp kā hāth uṭhānā hai . ²⁶⁰Dr̥iṛh saṅkalp kā hāth uṭhāyā tō huā hī paṛā hai . ²⁶¹Dillī vālō̃ kō tō sabhī kō nimantraṇ dēkar bulānā hai .

⁸⁹To the souls everywhere who are free from worry and are carefree emperors, to the special souls who constantly remain embodiments of happiness, to the karma yogi souls who constantly use the elevated power of transformation for the self and others, to those who constantly have the knowledge of the Creator and His creation and the philosophy of karma, to the souls who are embodiments of knowledge, BapDada's love, remembrance and namaste.

²⁶²Halchal key|kī dharnī par tō rājya nahī̃ karnā hai , svarṇ dharnī par rājya karnā hai .

⁹⁰BapDada speaking to the Dadis:

²⁶³Tō banānā paṛēgā nā . ²⁶⁴Abhī fast gati karō .

⁹¹What is essential at the present time?

²⁶⁵Kabhī bhī yah nahī̃ sōchō ki sunnē vālē nahī̃ miltē haĩ . ²⁶⁶Sunnē vālē tō bahut haĩ .

⁹²The knowledge of the deep philosophy of karma has become merged.

²⁶⁷Thōṛā purūṣhārth karō . ²⁶⁸Apnī sthiti rūhānī ākarṣhaṇmay banāō .

⁹³This is why there is carelessness.

²⁶⁹Jab chumbak apnī taraph khīñch saktā hai , tō kyā āpkī rūhānī śhakti ātmāō̃ kō nahī̃ khīñch saktī  ?

⁹⁴Souls are effort­makers, but there is carelessness in their efforts.

²⁷⁰Tō rūhānī ākarṣhaṇ karnē vālē chumbak banō .

⁹⁵This is why this is essential at the moment.

²⁷¹Chumbak kō kahnā nahī̃ paṛatā-suī āō .

⁹⁶BapDada sees everyone’s result.

²⁷²Svataḥ hī khīñchtī hai . ²⁷³Rūhānī ākarṣhaṇmay sthiti svayã ākarṣhit kartī hai , mēhnat nahī̃ karnī paṛtī .

⁹⁷Whatever is happening is good, but now you have to become the best.

²⁷⁴Brāhmaṇ jīvan kā śhrēṣhṭh karma ‘ sēvā ’ hai nā .

⁹⁸You have to remain busy, do you not?

²⁷⁵Aur tō sab nimitt-mātra hai lēkin brāhmaṇ jīvan kā śhrēṣhṭh karma ‘ sēvā ’ hai .

⁹⁹In what do you have to remain busy for a longer period?

²⁷⁶Sēvādhārī hō nā . ²⁷⁷Achal banō aur achal banāō . ²⁷⁸Sadā santuṣhṭ . ²⁷⁹Programme karō .

¹⁰⁰What are you having to give a lot of time to?

²⁸⁰Yah bahut achchhā . ²⁸¹Programme arthāt progress . ²⁸²Group nã . 3 ²⁸³Sahajyōg kā ādhār-ēk key|kī yād

¹⁰¹Even if the stage of all of you may be that of being detached and loving, you still have to give time.

²⁸⁴Sadā sahaj purūṣhārth key|kī vidhi kyā hai  ? ²⁸⁵Sahaj purūṣhārth kā anubhav hai  ? ²⁸⁶Kyā vidhi apnāī jō sahaj hō gayā  ? ²⁸⁷‘ ēk ’ kō yād karanā-yah hai sahaj vidhi .

¹⁰²If this time were to be used in spreading the powerful vibrations of a lighthouse and might­house, what would happen?

²⁸⁸Kyōṅki ‘ anēkō̃ ’ kō yād karnā muśhkil hōtā hai .

¹⁰³There should be this atmosphere collectively.

²⁸⁹Lēkin ēk kō yād karnā tō sahaj hai .

¹⁰⁴There should not be anything else.

²⁹⁰Sahajyōg kā arth|earth hī hai - ’ ēk ’ kō yād karnā . ²⁹¹Ēk bāp , dūsrā na kōī . ²⁹²Aisā hai  ?

¹⁰⁵Then, would the vibrations reach the world and nature?

²⁹³Yā bāp kē sāth aur bhī kōī hai  ? ²⁹⁴Kabhī-kabhī dēh-abhimān mē̃ ā jātē hō . ²⁹⁵Jab ‘ mērā śharīr ’ hai tō yād ātā hai , lēkin mērā hai hī nahī̃ tō yād nahī̃ ātā . ²⁹⁶Tō tan-man-dhan tērā hai yā mērā hai  ?

¹⁰⁶Now, everyone is waiting in anticipation: "When will our creators and master creators become complete and perfect and allow us to welcome them?"

²⁹⁷Jab mērā hai hī nahī̃ tō yād kyā ātā  ?

¹⁰⁷Nature will also welcome you, will it not?

²⁹⁸Dēhbhān mē̃ ānā , body-conscious mē̃ ānā arthāt mērā śharīr hai .

¹⁰⁸The day will come when it will welcome you with a garland of success.

²⁹⁹Lēkin sadaiv yah yād rakhō ki mērā nahī̃ , bāp kā hai , sēvā arth|earth bāp nē trustee banāyā hai .

¹⁰⁹When the bugles of success play, the bugles of revelation will also play.

³⁰⁰Nahī̃ tō sēvā kaisē karē̃gē  ?

¹¹⁰They have to play anyway.

³⁰¹Śharīr tō chāhiē nā . ³⁰²Lēkin mērā nahī̃ , trustee haĩ .

¹¹¹In order to come into the rosary of victory become intense effort­makers.

³⁰³Mērāpan hai tō gr̥ihasthī aur tērāpan hai tō trustee . ³⁰⁴Trustee arthāt double light .

¹¹²Do you constantly experience yourselves to be intense effort­makers?

³⁰⁵Gr̥ihasthī kō mērē-mērē kā kitnā bōjh hōtā hai-mērā ghar , mērē bachchē , mērē pōtrē …  !

¹¹³Since you have become Brahmins, you are effort­makers anyway.

³⁰⁶Lambī list hōtī hai . ³⁰⁷Yah bōjh hai . ³⁰⁸Trustee ban gayē tō bōjh khatm .

¹¹⁴Are you intense effort­makers or just effort­makers?

³⁰⁹Aisē banē hō  ? ³¹⁰Yā badaltē rahtē hō  ? ³¹¹Jab hai hī kōī nahī̃ , ēk bāp dūsrā na kōī-tō kyā yād āyēgā  ? ³¹²Sahaj vidhi kyā huī  ?

¹¹⁵Would you call those who just listen and speak effort­makers or intense effort­makers?

³¹³‘ ēk ’ kō yād karnā , ‘ ēk ’ mē̃ sab-kuchh anubhav karnā .

¹¹⁶What happens after listening and speaking to others?

³¹⁴Isliē kahtē hō nā ki bāp hī saṅsār hai . ³¹⁵Saṅsār mē̃ sab-kuchh hōtā hai nā .

¹¹⁷Whom would you call an intense effort­maker – one who listens or one who becomes?

³¹⁶Jab saṅsār bāp hō gayā tō ‘ ēk ’ key|kī yād sahaj hō gaī nā . ³¹⁷Mēhnat kā kām tō nahī̃ hai nā .

¹¹⁸The 16,108th bead of the rosary also listens and speaks to others.

³¹⁸Ādhā kalp mēhnat key|kī . ³¹⁹Ḍhūṇṛhanā , bhaṭakanā-yahī kiyā nā .

¹¹⁹How else would that bead come into the rosary?

³²⁰Tō mēhnat karnī paṛī nā . ³²¹Abhī bāpdādā mēhnat sē chhuṛātē haĩ .

¹²⁰However, who will come into the rosary of 108?

³²²Agar kabhī kisī kō bhī mēhnat karnī paṛtī hai , tō uskā kāraṇ hai apnī kamjōrī .

¹²¹The rosary of 108 is called the rosary of victory.

³²³Kamjōr kō sahaj kām bhī muśhkil lagtā hai aur jō bahādur hōtā hai uskō muśhkil kām bhī sahaj lagtā hai .

¹²²The rosary of 16,000 is not called the rosary of victory.

³²⁴Kamjōrī muśhkil banā dētī hai , hai sahaj .

¹²³So, the majority listens and speaks to others.

³²⁵Tō bāp kyā chāhtē haĩ  ? ³²⁶Sadā sahajyōgī bankar chalō . ³²⁷Sadā sahajyōgī arthāt sadā khuśh rahnē vālē .

¹²⁴However, one who listens and then becomes is said to be an intense effort­maker.

³²⁸Sahajyōgī jīvan arthāt brāhmaṇ jīvan . ³²⁹Pakkē brāhmaṇ hō nā .

¹²⁵There are 108 intense effort­makers and 16,000 effort­makers.

³³⁰Sabsē bhāgyavān ātmāē haĩ-yah khuśhī rahtī hai  ? ³³¹Āp jaisā khuśh aur kōī saṅsār mē̃ hōgā  ?

¹²⁶So, check yourself: Am I an intense effort­maker or an effort­maker?

³³²Tō sadā kyā gīt gātē hō  ? ³³³‘ ‘ vāh mērā śhrēṣhṭh bhāgya  ! ³³⁴’ ’ - yah gīt gānā sabhī kō ātā hai .

¹²⁷The majority of you can know yourselves as to what you are and how you are.

³³⁵Kyōṅki man kā gīt hai nā . ³³⁶Tō kōī bhī gā saktā hai aur sadā gā saktā hai . ³³⁷‘ ‘ vāh mērā bhāgya  !

¹²⁸There are a few who do not know themselves, and they move along considering wrong to be right.

³³⁸’ ’ kahnē sē bhāgyavidhātā bāp svataḥ hī yād ātā hai .

¹²⁹The majority of you truly know yourselves as to who you are.

³³⁹Tō bhāgya aur bhāgyavidhātā-isī kō hī kahā jātā hai sahaj yād .

¹³⁰This is why you must always look at your own self, not at others.

³⁴⁰Sahaj-sahaj kartē mañjil par pahũch jāyēṅgē .

¹³¹Check your effort and change it into intense effort.

³⁴¹Abhī āndhrā vālō̃ kō saṅkhyā baṛhānī hai . ³⁴²Hamjins kō jagāyēṅgē tō duāē milē̃gī . ³⁴³Bhaṭaktī huī ātmāō̃ kō rāstā dikhānā-yah baṛā puṇya kā kām hai .

¹³²Anyway, you won’t be able to change it at the final moments; that will be the time of finishing the studies.

³⁴⁴Āndhrā key|kī viśhēṣhtā kyā hai  ? ³⁴⁵Ējyukēṭēḍ ( E d u c a t e d - śikṣit ) lōg bahut hōtē haĩ .

¹³³You don’t get a chance to study at the time of the examination.

³⁴⁶Tō aisē ējyukēṭēḍ lōg nikālō jō sēvā mē̃ āgē baṛhē̃ . ³⁴⁷Aisā kōī āndhrā mē̃ nimitt banāō jō anēkō̃ kō jagāē . ³⁴⁸Group nã . 4 ³⁴⁹Paramātma-pyār prāpt karnā hai tō nyārē banō

¹³⁴If a student thinks that because he doesn’t know the answer to a particular question, he can look it up in the book and then answer the question; would that be right or wrong?

³⁵⁰Sadā apnē kō rūhānī rūhē gulāb samajhtē hō  ?

¹³⁵So, you won’t be able to change yourself at that time.

³⁵¹Rūhānī rūhē gulāb arthāt sadā rūhāniyat key|kī khuśhbū sē sampann ātmā . ³⁵²Jō rūhē gulāb hōtā hai uskā kām hai sadā khuśhbū dēnā , khuśhbū phailānā . ³⁵³Gulāb kā puṣhp jitnā khuśhbūdār hōtā hai utnē kāṇṭē bhī hōtē haĩ , lēkin kāṇṭō̃ K|kē prabhāv mē̃ nahī̃ ātā . ³⁵⁴Kabhī kāṇṭō̃ K|kē kāraṇ gulāb kā puṣhp bigaṛ nahī̃ jātā hai , sadā kāyam rahtā hai .

¹³⁶You will attain a reward according to what you are and how you are.

³⁵⁵Kāṇṭē haĩ lēkin kāṇṭō̃ sē nyārā aur sabhī kō pyārā lagtā hai . ³⁵⁶Svayã nyārā hai tab pyārā lagtā hai . ³⁵⁷Agar khud hī kāṇṭō̃ K|kē prabhāv mē̃ ā jāē tō usē kōī hāth bhī nahī̃ lagāyēgā . ³⁵⁸Tō rūhānī gulāb key|kī viśhēṣhtā hai , kisī bhī prakār K|kē kāṇṭē hō̃-chōṭē hō̃ yā baṛē hō̃ , halkē hō̃ yā tēj hō̃-lēkin hō sadā nyārā aur bāp kā pyārā .

¹³⁷However, you have a chance now.

³⁵⁹Pyārā bannē kē liē kyā karnā paṛē  ? ³⁶⁰Nyārāpan pyārā banātā hai .

¹³⁸The board of ‘too late’ has not yet been put up; the board of ‘late’ has been put up.

³⁶¹Agar kisī bhī prabhāv mē̃ ā gayē tō na bāp K|kē pyārē aur na brāhmaṇ parivār K|kē . ³⁶²Agar sachchā pyār prāpt karnā hai tō uskē liē nyārā banō-sabhī had key|kī bātō̃ sē , apnī dēh sē bhī nyārā . ³⁶³Jō apnī dēh sē nyārā ban saktā hai vahī sabsē nyārā ban saktā hai . ³⁶⁴Kaī sōchtē haĩ-hamakō itnā pyār nahī̃ miltā , jitnā milnā chāhiē .

¹³⁹It is late, but it is not too late.

³⁶⁵Kyō̃ nahī̃ miltā  ? ³⁶⁶Kyōṅki nyārē nahī̃ haĩ .

¹⁴⁰Therefore, there is still a margin.

³⁶⁷Nahī̃ tō paramātma-pyār akhuṭ hai , aṭal hai , itnā hai jō sarv kō prāpt hō saktā hai .

¹⁴¹Some students are able to pass with honours by studying for only 6 months, if they make the right effort.

³⁶⁸Lēkin paramātma-pyār prāpt karnē key|kī vidhi hai-nyārā bannā . ³⁶⁹Vidhi nahī̃ ātī tō siddhi bhī nahī̃ miltī .

¹⁴²However, when the time is over, you won’t be able to do anything.

³⁷⁰Kaī bachchē kahtē haĩ-bābā sē milan manānā chāhtē haĩ lēkin anubhav nahī̃ hōtā hai , rūhari-hān kartē haĩ lēkin javāb nahī̃ miltā hai . ³⁷¹Kāraṇ kyā hai  ? ³⁷²Pahlē nyārē banē jō pyār milē  ? ³⁷³Pyār prāpt karnē kā foundation agar pakkā hai , tō prāpti key|kī mañjil prāpt na hō-yah hō hī nahī̃ saktā .

¹⁴³Even if the Father wishes to have mercy, He cannot do so.

³⁷⁴Kyōṅki bāp key|kī guarantee hai . ³⁷⁵Guarantee hai-ēk bāt āp karō , bākī sab maĩ karū̃ .

¹⁴⁴OK, this one is good, give him some marks: would the Father be able to do that?

³⁷⁶Ēk bāt-mujhē dil sē yād karō , matlab sē nahī̃ .

¹⁴⁵Therefore, check and change yourself from now.

³⁷⁷Kōī vighna āyēgā tō 4 ghaṇṭā yōg lagāyēṅgē aur vighna khatm huā tō yād bhī khatm hō gaī .

¹⁴⁶Let go of carelessness: “It is fine, I am moving alone, I will reach there.”

³⁷⁸Tō yah matlab key|kī yād huī nā .

¹⁴⁷That is carelessness.

³⁷⁹Ichchhā pūrṇ karnē kē liē yād nahī̃ , achchhā bankar yād karnā hai . ³⁸⁰Yah kām hō jāyē , iskē liē yād karū̃-aisē nahī̃ .

¹⁴⁸Those who are careless are probably enjoying themselves at this time.

³⁸¹Pātr ban paramātma-pyār kā anubhav kar saktē hō .

¹⁴⁹Those who are careless don’t have any worries.

³⁸²Rūhānī gulāb arthāt paramātma-pyār key|kī pātr ātmāē .

¹⁵⁰They consider their comfort to be everything.

³⁸³Paramātma-pyār kē āgē ātmāō̃ kā pyār kyā hai  ?

¹⁵¹So, do not have any carelessness.

³⁸⁴Kuchh bhī nahī̃ .

¹⁵²Always remain alert.

³⁸⁵Jab paramātma-pyār K|kē anubhavī bantē hō tō dil sē kyā nikaltā hai  ?

¹⁵³You are the Pandava Army.

³⁸⁶Kaunsā gīt gātē hō  ?

¹⁵⁴Is an army careless or alert?

³⁸⁷Pā liyā , aur kuchh nahī̃ rahā . ³⁸⁸Aisē prāpti K|kē adhikārī ātmā banō .

¹⁵⁵An army means being alert, cautious, on their guard.

³⁸⁹Pātr key|kī niśhānī hai-prāpti hōnā . ³⁹⁰Agar prāpti nahī̃ hōtī , cum|kam hōtī hai-tō samjhō pātr cum|kam haĩ .

¹⁵⁶Those who remain careless are not considered to be soldiers of an army.

³⁹¹Kyōṅki dēnē vālā tō dātā hai aur akhuṭ khazānā hai .

¹⁵⁷So, no carelessness, but attention.

³⁹²Tō kyō̃ nahī̃ milēgā  ? ³⁹³Pātr yōgya hai tō prāpti bhī sab haĩ .

¹⁵⁸However, attention should also be a natural method.

³⁹⁴Sadā bābā mērā hai tō prāpti bhī sadā hōgī nā .

¹⁵⁹Some have the tension of paying attention.

³⁹⁵Kabhī bhī , kisī bhī had K|kē prabhāv sē nyārā rahnā hī hai , kabhī prabhāv mē̃ nahī̃ ānā . ³⁹⁶Phir bār-bār pātr bannē kā abhyās mānā mēhnat karnī paṛtī hai . ³⁹⁷Isliyē had K|kē prabhāv mē̃ na ākar sadā bēhad key|kī prāptiyō̃ mē̃ magan rahō . ³⁹⁸Sadā check karō ki-rūhānī gulāb sadā rūhāniyat key|kī khuśhbū mē̃ rahtā hū̃ , nyārā rahtā hū̃ , pyār kā pātr bantā hū̃  ?

¹⁶⁰A life of tension cannot continue all the time.

³⁹⁹Kyōṅki ātmāō̃ dvārā prāpti tō 63 janm kar lī , ussē result kyā nikalī  ? ⁴⁰⁰Ganvā liyā nā . ⁴⁰¹Abhī pānē kā samay hai .

¹⁶¹A life of tension would continue for a short time; it would not be natural.

⁴⁰²Had key|kī prāptiyā̃ arthāt ganvānā , bēhad key|kī prāpti arthāt jamā hōnā . ⁴⁰³Achchhā  ! ⁴⁰⁴Group nã . 5 ⁴⁰⁵Svarājya kā tilak hī bhaviṣhya K|kē rājtilak kā ādhār hai

¹⁶²So, you have to pay attention but ‘natural attention’ should become your habit, just as you had created the habit of forgetting.

⁴⁰⁶Sabhī apnē kō vijayī ratna anubhav kartē hō  ?

¹⁶³Even against your conscious wish, it would happen.

⁴⁰⁷Vijay prāpt karnā sahaj lagtā hai yā muśhkil lagtā hai  ?

¹⁶⁴So, that was a habit that was created, was it not?

⁴⁰⁸Muśhkil hai yā muśhkil banā dētē hō , kyā kahē̃gē  ? ⁴⁰⁹Hai sahaj lēkin muśhkil banā dētē hō . ⁴¹⁰Jab māyā kamjōr banā dētī hai tō muśhkil lagtā hai aur bāp kā sāth hōtā hai tō sahaj hōtā hai . ⁴¹¹Kyōṅki jō muśhkil chīj hōtī hai vah sadā hī muśhkil lagnī chāhiē nā .

¹⁶⁵It became natural, did it not?

⁴¹²Kabhī sahaj , kabhī muśkil-kyō̃  ? ⁴¹³Sadā vijay kā naśhā smr̥iti mē̃ rahē . ⁴¹⁴Kyōṅki vijay āp sab brāhmaṇ ātmāō̃ kā janmasiddh adhikār hai . ⁴¹⁵Tō janmasiddh adhikār prāpt karnā muśhkil hōtā hai yā sahaj hōtā hai  ?

¹⁶⁶In the same way, you should now have the habit of being an embodiment of remembrance, the habit of paying attention.

⁴¹⁶Kitnī bār vijayī banē hō  ! ⁴¹⁷Tō kalp-kalp key|kī vijayī ātmāō̃ kē liē phir sē vijayī bannā muśhkil hōtā hai kyā  ?

¹⁶⁷This is why it is said that human beings are compelled by their habits.

⁴¹⁸Amr̥itvēlē sadā apnē mastak mē̃ vijay kā tilak arthāt smr̥iti kā tilak lagāō .

¹⁶⁸Something happens even against their conscious wish.

⁴¹⁹Bhakti-mārg mē̃ tilak lagātē haĩ nā .

¹⁶⁹This is known as being compelled.

⁴²⁰Bhakti key|kī niśhānī bhī tilak hai aur suhāg key|kī niśhānī bhī tilak hai . ⁴²¹Rājya prāpt karnē key|kī niśhānī bhī rājtilak hōtā hai . ⁴²²Kabhī bhī kōī śhubh kārya mē̃ saphaltā prāpt karnē chāhtē haĩ tō jānē K|kē pahlē tilak dētē haĩ . ⁴²³Tō āpkō rājya prāpti kā rājy-tilak bhī hai aur sadā śhrēṣhṭh kārya aur saphaltā hai , isliē bhī sadā tilak hai .

¹⁷⁰So, have you become such intense effort­makers?

⁴²⁴Sadā bāp kē sāth kā suhāg hai , isliē bhī tilak hai .

¹⁷¹An intense effort­maker means victorious.

⁴²⁵Tō avināśhī tilak hai . ⁴²⁶Kabhī miṭ tō nahī̃ jātā hai  ?

¹⁷²Only then can you become part of the rosary.

⁴²⁷Jab avināśhī bāp milā tō avināśhī bāp dvārā tilak bhī avināśhī mil gayā .

¹⁷³Practice over a long period of time is required.

⁴²⁸Sunāyā thā nā-abhī svarājya kā tilak hai aur bhaviṣhya mē̃ viśhva K|kē rājya kā tilak hai .

¹⁷⁴To be constantly alert means to be constantly ever­ready.

⁴²⁹Svarājya milā hai ki milnā hai  ? ⁴³⁰Kabhī ganvā bhī dētē hō  ? ⁴³¹Sadaiv phalak sē kahō ki ham kalp-kalp K|kē adhikārī haĩ hī  ! ⁴³²Is samay svarājya adhikārī aur bhaviṣhya mē̃ haĩ viśhva-rājya adhikārī aur phir dvāpar-kaliyug mē̃ pūjanīy K|kē adhikārī banē̃gē , isliē pūjya adhikārī .

¹⁷⁵What faith do you have?

⁴³³Āp sabkī pūjā hōgī . ⁴³⁴Apnē mandir dēkhē haĩ  ?

¹⁷⁶That you will stay till destruction or that you can even go earlier?

⁴³⁵Double vidēśhiyō̃ kā mandir hai  ?

¹⁷⁷You could also go earlier, could you not?

⁴³⁶Dilvālā mandir mē̃ āp baiṭhē hō  ?

¹⁷⁸Therefore, remain ever­ready.

⁴³⁷Kyōṅki jō brāhmaṇ bantē haĩ vō brāhmaṇ dēvtā banē̃gē aur dēvtāō̃ key|kī pūjā hōgī .

¹⁷⁹Destruction should wait for you; you should not wait for destruction.

⁴³⁸Agar pakkē brāhmaṇ hō tō pakkā hī pūjan hōgā .

¹⁸⁰That is the creation and you are the creators.

⁴³⁹Kachchē brāhmaṇ haĩ tō śhāyad pūjan hōgā .

¹⁸¹So, always ever­ready!

⁴⁴⁰Double vidēśhī sabhī pakkē hō  ?

¹⁸²What did you understand?

⁴⁴¹Pakkē thē , pakkē haĩ aur pakkē rahēṅgē-aisē hai nā . ⁴⁴²Achchhā  ! ⁴⁴³Sabhī pakkē hō  ?

¹⁸³Pay attention! ¹⁸⁴Whatever weaknesses you feel you have, remove them very quickly.

⁴⁴⁴Anubhavī ban gayē nā . ⁴⁴⁵Anubhavī kabhī dhōkhā nahī̃ khātē .

¹⁸⁵To become complete means to finish weaknesses.

⁴⁴⁶Dēkhnē vālē , sunnē vālē dhōkhā khā saktē haĩ lēkin anubhav key|kī authority vālē dhōkhā nahī̃ khā saktē . ⁴⁴⁷Her|har kadam mē̃ nayā-nayā anubhav kartē rahtē hō . ⁴⁴⁸Rōj nayā anubhav . ⁴⁴⁹Umaṅg-utsāh vālē hō nā .

¹⁸⁶It should not be that when you come here, you become like those here and that when you go there, you become like those there.

⁴⁵⁰Umaṅg-utsāh-yahī uṛtī kalā K|kē paṅkh haĩ .

¹⁸⁷All of you must return as intense effort­makers.

⁴⁵¹Kabhī umaṅg-utsāh kam huā arthāt paṅkh kamjōr hō gayē . ⁴⁵²Achchhā , jō abhī tak kisī nē nahī̃ kiyā hō vah karkē dikhāō , tab kahē̃gē navīntā . ⁴⁵³Centre khōlnā , function karanā-yah tō sabhī kartē haĩ . ⁴⁵⁴Jaisē bāp kō rahm ātā hai ki bhaṭaktī ātmāō̃ kō ṭhikānā dē̃ , tō bachchō̃ K|kē man mē̃ bhī yah rahm ānā chāhiē .

¹⁸⁸Achcha.

⁴⁵⁵Tō abhī aisā kōī nayā sādhan nikālō jissē anēk ātmāō̃ kō sandēśh mil jāyē .

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