Avyakt murli for Monday 30 November 1992

⁰> ¹30-11-92 om shanti avyakt baapdaadaamdhuban ²sarva khazaanon se sampanna bano - duaae do, duaae lo

⁰> > 30-11-92 Om Shanti Avyakt Bapdada Madhuban

³duaaon ke khazaane se sampanna banaane vaale baapdaada apne‘gyaani tu aatma’ bachchon prati bole - ⁴aaj sarva khazaanon ke maalik apne sampanna bachchon ko dekh rahe hain। ⁵har ek bachche ko anek prakaar ke avinaashi akhut khazaane mile hain aur aise khazaane hain,jo sarva khazaane ab bhi hain aur aage bhi anek janma khazaanon ke saath rahenge। ⁶jaante ho ki khazaane kaunse aur kitne mile hain?

¹Become full of all treasures: Give blessings and receive blessings.

⁷khazaanon se sada praapti hoti hai। ⁸khazaanon se sampanna aatma sada bharpoorta ke nashe mein rehti hai। ⁹sampa-nnata ki jhalak unke chehre mein chamakti hai aur har karma mein sampannata ki jhalak svatah hi najar aati hai। ¹⁰is samay ke manushya-tmaaon ko vinaashi khazaanon ki praapti hai, isliye thoda samay nasha rehta hai aur saath nahin rehta hai।

²Today, the Master of all the treasures is seeing His children who are full.

¹¹isliye duniya vaale kehte hain-khaali hokar jaana hai। ¹²aur aap kehte ho ki bharpoor hokar jaana hai। ¹³aap sabko baapdaada ne anek khazaane diye hain। ¹⁴sabse shreshtha pahla khazaana hai-gyaan-ratnon ka khazaana।

³Each child has received many types of imperishable, limitless treasure; these are such treasures that you have all the treasures now, and they will remain with you for many births in the future.

¹⁵sabko yeh khazaana mila hai na। ¹⁶koi vanchit to nahin rah gaya hai na।

⁴Do you know how many and which treasures you have received?

¹⁷is gyaan-ratnon ke khazaane se vishesh kya praapti kar rahe ho? ¹⁸gyaan-khazaane dvaara is samay bhi mukti-jeevanmukti ki anubhooti kar rahe ho। ¹⁹muktidhaam mein jaayenge va jeevanmukta dev pad praapta karenge-yeh to bhavishya ki baat hui। ²⁰lekin abhi bhi mukta jeevan ka anubhav kar rahe ho।

⁵You constantly attain something through the treasures.

²¹kitni baaton se mukta ho, maaloom hai? ²²jo bhi duhkh aur ashaanti ke kaaran hain, unse mukta hue ho।

⁶A soul who is full of treasures constantly stays in the intoxication of being full.

²³ki abhi mukta hona hai? ²⁴abhi koi vikaar nahi aata? ²⁵mukta ho gaye। ²⁶agar aata bhi hai to vijayi ban jaate ho na।

⁷There is a sparkle of fullness on his face, and the sparkle of fullness is automatically visible in his every action.

²⁷to kitni baaton se mukta ho gaye ho! ²⁸laukik jeevan aur alaukik jeevan-donon ko saath rakho to kitna antar dikhaai deta hai! ²⁹to abhi mukti bhi praapta ki hai aur jeevanmukti bhi anubhav kar rahe ho।

⁸Souls of the present time have the attainment of perishable treasures and this is why they have intoxication for a short time; it does not remain all the time.

³⁰anek vyartha aur vikalpa, vikarmon se mukta banna-yahi jeevanmukta avastha hai। ³¹kitne bandhanon se mukta hue ho?

⁹This is why people of the world say that they have to return empty­handed, whereas you say that you have to return full.

³²chitra mein dikhaate ho na-kitne bandhanon ki rassiyaan manushyaatmaaon ko bandhi hui hain! ³³yeh kiska chitra hai?

¹⁰BapDada has given all of you many treasures. ¹¹The first, most elevated treasure is that of the jewels of knowledge.

³⁴aap to woh nahin ho na। ³⁵aap to mukta ho na।

¹²All of you have received this treasure, have you not?

³⁶to jeevan mein rehte jeevanmukta ho gaye। ³⁷to gyaan ke khazaane se vishesh mukti-jeev-nmukti ki praapti ka anubhav kar rahe ho। ³⁸doosra-yaad arthaat yog dvaara sarva shaktiyon ka khazaana anubhav kar rahe ho। ³⁹kitni shaktiyaan hain?

¹³None of you are deprived, are you?

⁴⁰bahut hain na! ⁴¹aath shaktiyaan to ek sample roop mein dikhaate ho, lekin sarva shaktiyon ke khazaanon ke maalik ban gaye ho।

¹⁴What special attainment do you have through this treasure of the jewels of knowledge?

⁴²teesra-dhaarna ki subject dvaara kaunsa khazaana mila hai? ⁴³sarva divya gunon ka khazaana। ⁴⁴gun kitne hain? ⁴⁵bahut hain na।

¹⁵With the treasures of knowledge, you are experiencing liberation and liberation­in­life even now.

⁴⁶to sarva gunon ka khazaana। ⁴⁷har gun ki, har shakti ki visheshta kitni badi hai! ⁴⁸har gyaan-ratna ki mahima kitni badi hai! ⁴⁹chauthi baat-seva dvaara sada khushi ke khazaane ki anubhooti karte ho।

¹⁶Whether you go into the land of liberation or you attain the deity status of liberation­in­life is a matter of the future, but, even now, you are experiencing a life of liberation.

⁵⁰jo seva karte ho usse vishesh kya anubhav hota hai?

¹⁷Do you know how many things you are free from?

⁵¹khushi hoti hai na। ⁵²to sabse bada khazaana hai avinaashi khushi। ⁵³to khushi ka khazaana sahaj,svatah praapta hota hai।

¹⁸Have you been liberated from all the things that give sorrow and peacelessness or do you still have to become liberated from them?

⁵⁴paanchava-sambandh-samparka dvaara brahman parivaar ke bhi samparka mein aate ho,seva ke bhi sambandh mein aate ho। ⁵⁵to sambandh-samparka dvaara kaunsa khazaana milta hai? ⁵⁶sarva ki duaaon ka khazaana milta hai। ⁵⁷yeh duaaon ka khazaana bahut bada khazaana hai।

¹⁹Do any vices come now?

⁵⁸jo sarva ki duaaon ke khazaanon se bharpoor hai, sampanna hai usko kabhi bhi purooshaartha mein mehnat nahin karni padti। ⁵⁹pahle hai maat-pita ki duaae aur saath mein sarva ke sambandh mein aane se sarva dvaara duaae। ⁶⁰sabse bade te bade teevra gati se aage udne ka tej yantra hai-’duaae’। ⁶¹jaise-science ka sabse bade te bada teevra gati ka rocket hai।

²⁰Have you become liberated?

⁶²lekin duaaon ka rocket usse bhi shreshtha hai। ⁶³vighna jara bhi sparsha nahin karega, vighna-proof ban jaate। ⁶⁴yuddha nahin karni padti। ⁶⁵sahaj yogayukta, yuktiyukta har karma, bol,sankalp svatah hi ban jaate hain।

²¹If any vices do come, you become victorious, do you not?

⁶⁶aisa yeh duaaon ka khazaana hai। ⁶⁷sabse bada khazaana is sangamayug ke samay ka khazaana hai। ⁶⁸vaise khazaane to bahut hain। ⁶⁹lekin jo khazaane sunaaye,sirf in khazaanon ko bhi apne andar samaane ki shakti dhaaran karo to sada hi sampanna hone kaaran jara bhi halchal nahin hogi।

²²So, you have become liberated from so many things.

⁷⁰halchal tab hoti hai jab khaali hai। ⁷¹bharpoor aatma kabhi hilegi nahin। ⁷²to in khazaanon ko check karo ki sarva khazaane svayan mein samaaye hain?

²³Put both your lokik and alokik life in front of you and see how much difference is visible.

⁷³in sabhi khazaanon se bharpoor ho? ⁷⁴va koi mein bharpoor ho, koi mein thoda abhi bharpoor hona hai?

²⁴So now, you have attained liberation and are also experiencing a life of liberation.

⁷⁵khazaane mile to sabhi ko hain na। ⁷⁶ek dvaara,ek jaise khazaane sabhi ko mile hain। ⁷⁷alag-alag to nahin baanta hai na।

²⁵To be liberated from wasteful, sinful thoughts and sinful actions is the stage of being liberated in life.

⁷⁸ek ko laakh, doosre ko karod diya ho-aise to nahin hai na? ⁷⁹lekin ek hain sirf lene vaale-jo milta hai lete bhi hain lekin mila aur khaaya-piya, mauj kiya aur khatma kiya। ⁸⁰doosre hain jo mile hue khazaanon ko jama karte-khaaya-piya,mauj bhi kiya aur jama bhi kiya। ⁸¹teesre hain-jama bhi kiya, khaaya-piya bhi lekin mile hue khazaane ko aur badhaate jaate hain।

²⁶How many bondages have you been liberated from?

⁸²baap ke khazaane ko apna khazaana banaae badhaate jaate। ⁸³to dekhna hai ki main kaun hoon-pahle number vaala, doosre va teesre number vaala? ⁸⁴jitna khazaane ko sva ke kaarya mein ya anya ki seva ke kaarya mein use karte ho utna khazaana badhta hai। ⁸⁵khazaana badhaane ki chaabi hai-use karna।

²⁷You show the picture in which human souls are tied by so many strings of bondage.

⁸⁶pahle apne prati। ⁸⁷jaise-gyaan ke ek-ek ratna ko samay par agar sva prati use karte ho, to khazaana use karne se anubhvi bante jaate ho। ⁸⁸jo khazaane ki praapti hai woh jeevan mein anubhav ki ‘authority’ban jaati hai। ⁸⁹to authority ka khazaana add (Add,jama) ho jaata hai।

²⁸Whose picture is that?

⁹⁰to badh gaya na। ⁹¹sirf sunna aur baat hai।

²⁹You are not that, are you?

⁹²sunna maana lena nahin hai। ⁹³samaana aur samay par kaarya mein lagaana-yeh hai lena। ⁹⁴sunne vaale kya karte aur samaane vaale kya karte-donon mein mahaan antar hai। ⁹⁵sunne vaalon ka baapdaada drishya dekhte hain to muskuraate hain।

³⁰You are liberated, are you not?

⁹⁶sunne vaale samay par paristhiti pramaan va vighna pramaan,samasya pramaan point ko yaad karte hain ki baapdaada ne is vighna ko paar karne ke liye ye-ye points di hain। ⁹⁷aisa karna hai, aisa nahin karna hai-repeat karte,yaad karte rehte hain। ⁹⁸ek taraph point repeat karte rehte, doosre taraph vasheebhoot bhi ho jaate hain। ⁹⁹bolte hain-aisa nahin karna hai,yeh gyaan nahin hai, yeh divya gun nahin hai, samaane ki shakti dhaaran karni hai, kisko duhkh nahin dena hai।

³¹So you have become liberated in life while living your life.

¹⁰⁰repeat bhi karte rehte hain lekin fail bhi hote rehte hain। ¹⁰¹agar us samay bhi unse poochho ki ye right hai? ¹⁰²to javaab denge-right hai nahin lekin ho jaata hai।

³²So with the treasures of knowledge, you are especially experiencing the attainment of liberation and liberation­in­life.

¹⁰³bol bhi rahe hain,bhool bhi rahe hain। ¹⁰⁴to unko kya kahenge? ¹⁰⁵sunne vaale। ¹⁰⁶sunna bahut achha lagta hai।

³³econdly, through remembrance, that is, through yoga, you are experiencing the treasures of all the powers.

¹⁰⁷point badi achhi shaktishaali hai। ¹⁰⁸lekin use karne ke samay agar shaktishaali point ne vijayi nahin banaaya va aadha vijayi banaaya to usko kya kahenge? ¹⁰⁹sunne vaale kahenge na। ¹¹⁰samaane vaale jaise koi paristhiti ya samasya saamne aati hai to trikaaldarshi sthiti mein sthit ho sva-sthiti dvaara par-sthiti ko aise paar kar lete jaise ki kuchh tha hi nahin।

³⁴How many powers are there?

¹¹¹isko kaha jaata hai samaana arthaat samay par kaarya mein lagaana, samay pramaan har shakti ko, har point ko,har gun ko order se chalaana। ¹¹²jaise koi sthool khazaana hai, to khazaane ko svayan khazaana use nahin karta lekin khazaane ko use karne vaali manushyaatmaae hain। ¹¹³vo jab chaahen, jitna chaahen, jaise chaahen, vaise use kar sakti hain। ¹¹⁴aise yeh jo bhi sarva khazaane sunaae,unke maalik kaun?

³⁵There are many, are there not?

¹¹⁵aap ho va doosre hain? ¹¹⁶maalik hain na। ¹¹⁷maalik ka kaam kya hota hai? ¹¹⁸khazaana usko chalaaye ya vo khazaane ko chalaaye?

³⁶The eight powers are just shown as a sample, but you have become the masters of all the treasures of all the powers.

¹¹⁹to aise har khazaane ke maalik ban samay par gyaani arthaat samajhdaar, knowledgeful,trikaaldarshi hokar khazaane ko kaarya mein lagaao। ¹²⁰aise nahin ki samay aane par order karo sahan shakti ko aur kaarya poora ho jaaye phir sahan shakti aaye। ¹²¹samaane ki shakti jis samay,jis vidhi se chaahiye-us samay apna kaarya kare। ¹²²aise nahin-samaaya to sahi lekin thoda-thoda phir bhi mukh se nikal gaya, aadha ghanta samaaya aur ek second samaane ke bajaae bol diya।

³⁷Thirdly, through the subject of imbibing, what treasure did you receive?

¹²³to isko kya kahenge? ¹²⁴khazaane ke maalik va gulaam?

³⁸You have received the treasure of all the divine virtues.

¹²⁵sarva shaktiyaan baap ke adhikaar ka khazaana hai,varsa hai,janma siddha adhikaar hai। ¹²⁶to janmasiddha adhikaar ka kitna nasha hota hai! ¹²⁷chhota-sa raajkumaar hoga, kya khazaana hai, uska pata bhi nahin hoga lekin thoda hi smriti mein aane se kitna nasha rehta-main raaja ka bachcha hoon! ¹²⁸to yeh maalikpan ka nasha hai na।

³⁹So how many virtues are there?

¹²⁹to khazaanon ko kaarya mein lagaao। ¹³⁰kaarya mein kam lagaate ho। ¹³¹khush rehte ho-bharpoor hai,sab mila hai। ¹³²lekin kaarya mein lagaana, usse svayan ko bhi praapti karaana aur doosron ko bhi praapti karaana-usmein nambarvaar ban jaate hain।

⁴⁰There are many, are there not?

¹³³nahin to number kyon bane? ¹³⁴jab dene vaala bhi ek hai,deta bhi sabko ekras hai,phir number kyon? ¹³⁵to baapdaada ne dekha-khazaane to bahut mile hain,bharpoor bhi sabhi hain, lekin bharpoorta ka laabh nahin lete। ¹³⁶jaise laukik mein bhi kaiyon ko dhan se aananda ya laabh praapta karne ka tareeka aata hai aur koi ke paas hoga bhi bahut dhan lekin use karne ka tareeka nahin aata, isliye hote hue bhi jaise ki nahin hai।

⁴¹So you have the treasure of all the virtues.

¹³⁷to underline kya karna hai? ¹³⁸sirf sunne vaale nahin bano, use karne ki vidhi se ab bhi siddhi ko praapta karo aur anek janmon ki sadgati praapta karo। ¹³⁹divya gun bhi baap ka varsa hai। ¹⁴⁰to praapta hue varse ko kaarya mein lagaana kya mushkil hai।

⁴²The speciality of each virtue and each power is so great!

¹⁴¹order karo। ¹⁴²order karna nahin aata? ¹⁴³maalik ko hi order karna aata।

⁴³The praise of each jewel of knowledge is so great.

¹⁴⁴kamjor ko order karna nahin aata, woh sochega-kahoon va nahin kahoon,pata nahin madad milegi va nahin milegi…। ¹⁴⁵apna khazaana hai na।

⁴⁴Fourthly, through service, you constantly experience the treasure of happiness.

¹⁴⁶baap ka khazaana apna khazaana hai। ¹⁴⁷ya baap ka hai aur hamaara nahin hai? ¹⁴⁸baap ne kislie diya?

⁴⁵What do you especially experience through the service you do?

¹⁴⁹apna banaane ke liye diya ya sirf dekhkar khush hone ke liye diya? ¹⁵⁰karma mein lagaane ke liye mila hai। ¹⁵¹result mein dekha jaata hai ki sabhi khazaanon ko jama karne ki vidhi kam aati hai। ¹⁵²gyaan ka arth bhi yeh nahin ki point repeat karna ya buddhi mein rakhna।

⁴⁶You experience happiness, do you not?

¹⁵³gyaan arthaat samajh-trikaaldarshi banne ki samajh,satya-asatya ki samajh, samay pramaan karma karne ki samajh। ¹⁵⁴isko gyaan kaha jaata hai। ¹⁵⁵agar koi itna samajhdaar bhi ho aur samay aane par besamjhi ka kaarya kare-to usko gyaani kahenge? ¹⁵⁶aur samajhdaar agar bes-majh ban jaaye to usko kya kaha jaayega?

⁴⁷So the greatest treasure of all is imperishable happiness.

¹⁵⁷besmajh ko kuchh kaha nahin jaata। ¹⁵⁸lekin samajhdaar ko sabhi ishaara denge ki-yeh samajhdaari hai?

⁴⁸So, you attain the treasure of happiness easily and automatically.

¹⁵⁹to gyaan ka khazaana dhaaran karna, jama karna arthaat har samay, har kaarya, har karma mein samajh se chalna। ¹⁶⁰samjha? ¹⁶¹to aap mahaan samajhdaar ho na।

⁴⁹Fifthly, in terms of relationships and connections, you come into contact with the Brahmin family and you also come into connection and relationship with others through service.

¹⁶²‘gyaani tu aatma’ ho ya ‘gyaan sunne vaali tu aatma’ ho? ¹⁶³check karo ki aise gyaani tu aatma kahaan tak bane hain-practical karma mein, bolne mein…। ¹⁶⁴aise to sabse haath uthvaao to sab kahenge-ham lakshmi-naaraayan banenge। ¹⁶⁵koi nahin kahega ki ham raam-seeta banenge।

⁵⁰So what treasure do you receive through relationships and connections?

¹⁶⁶lekin koi to banenge na। ¹⁶⁷sabhi kahenge-ham vishwa-mahaaraaja banenge।

⁵¹You receive the treasure of everyone’s blessings.

¹⁶⁸achha hai, lakshya aisa hi ooncha rehna chaahiye।

⁵²This treasure of blessings is a very big treasure.

¹⁶⁹lekin sirf lakshya tak nahin, lakshya aur lakshan samaan hon। ¹⁷⁰lakshya ho vishwa-mahaaraajan aur karma mein ek gun ya ek shakti bhi order nahin maane, to woh vishwa ka mahaaraaja kaise banenge? ¹⁷¹apna hi khazaana apne hi kaam mein nahin aaye to vishwa ka khazaana kya sambhaalenge? ¹⁷²isliye sarva khazaanon se sampanna bano aur vishesh vartamaan samay yahi sahaj purooshaartha karo ki sarva se, baapdaada se har samay duaae lete rahen।

⁵³Those who are full of the treasure of blessings from everyone never have to labour in their efforts.

¹⁷³duaae kisko milti hain? ¹⁷⁴jo santushta rah sabko santushta kare। ¹⁷⁵jahaan santushtata hogi vahaan duaae hongi। ¹⁷⁶aur kuchh bhi nahin aata ho-koi baat nahin।

⁵⁴First are the blessings from the Mother and Father, then, together with that, by coming into relationship with everyone, you receive everyone’s blessings.

¹⁷⁷bhaashan nahin karna aata hai-koi baat nahin। ¹⁷⁸sarva gun dhaaran karne mein mehnat lagti ho, sarva shaktiyon ko control karne mein mehnat lagti ho-usko bhi chhod do। ¹⁷⁹lekin ek baat yeh dhaaran karo ki duaae sabko deni hain aur duaae leni hain। ¹⁸⁰ismen koi mehnat nahin karni padegi।

⁵⁵Blessings are the fastest instrument to make you fly ahead.

¹⁸¹karke dekho। ¹⁸²ek din amritvele se lekar raat tak yahi kaarya karo-duaae deni hain, duaae leni hain। ¹⁸³aur phir raat ko chart check karo-sahaj purooshaartha raha ya mehnat rahi?

⁵⁶Science has a rocket which has the fastest speed, but the rocket of blessings is even more elevated.

¹⁸⁴aur kuchh bhi nahin karo lekin duaae do aur duaae lo। ¹⁸⁵ismen sab aa jaayega।

⁵⁷Obstacles would not touch you even slightly; you become obstacle­proof.

¹⁸⁶divya gun, shaktiyaan aape hi aa jaayengi। ¹⁸⁷koi aapko duhkh de to bhi aapko duaae deni hain। ¹⁸⁸to sahan shakti, samaane ki shakti hogi na,sahansheelta ka gun hoga na। ¹⁸⁹andarastood hai।

⁵⁸You do not have to battle, but you easily and automatically become yogyukt and yuktiyukt in every action, word and thought.

¹⁹⁰duaae lena aur duaae dena-yeh beej hai, ismen jhaad svatah hi samaaya hua hai। ¹⁹¹iski vidhi hai-do shabd yaad rakho। ¹⁹²ek hai ‘shiksha’aur doosri hai‘kshama’,raham। ¹⁹³to shiksha dene ki koshish bahut karte ho, kshama karna nahin aata।

⁵⁹Such is the treasure of blessings.

¹⁹⁴to kshama karni hai। ¹⁹⁵kshama karna hi shiksha dena ho jaayega। ¹⁹⁶shiksha dete ho to kshama bhool jaate ho।

⁶⁰The greatest treasure of all is the treasure of the time of the confluence age.

¹⁹⁷lekin kshama karenge to shiksha svatah aa jaayegi। ¹⁹⁸shikshak banna bahut sahaj hai। ¹⁹⁹saptaah-course ke baad hi shikshak ban jaate hain। ²⁰⁰to kshama karni hai,merciful banna hai।

⁶¹In fact, there are many treasures, but when you simply imbibe in yourself the power to accommodate the treasures you have just been told about, then, because of being constantly full, there will not be the slightest fluctuation.

²⁰¹sirf shikshak nahin banna hai। ²⁰²kshama karenge-abhi se yeh sanskaar dhaaran karenge tab hi duaae de sakenge । ²⁰³aur abhi se duaae dene ka sanskaar pakka karenge tabhi aapke jad chitron se bhi duaae lete rahenge। ²⁰⁴chitron ke saamne jaakar kya kehte hain?

⁶²There is fluctuation when something is empty.

²⁰⁵dua karo, marsa (raham) do…। ²⁰⁶aapke jad chitron se jab duaae milti hain to chaitanya mein aatmaon se kitni duaae milengi! ²⁰⁷duaaon ka akhut khazaana baapdaada se har kadam mein mil raha hai, lene vaala leve। ²⁰⁸aap dekho, agar shreemat pramaan koi bhi kadam uthaate ho to kya anubhav hota hai?

⁶³A soul who is full will never fluctuate.

²⁰⁹baap ki duaae milti hain na। ²¹⁰aur agar har kadam shreemat par chalo to har kadam mein kitni duaae milengi, duaaon ka khazaana kitna bharpoor ho jaayega! ²¹¹koi bhal kya bhi deve lekin aap usko duaae do। ²¹²chaahe koi krodh bhi karta hai, usmein bhi duaae hain।

⁶⁴So, check whether all these treasures are merged within you.

²¹³krodh mein duaae hain ki ladaai hai? ²¹⁴chaahe koi kitna bhi krodh karta hai lekin aapko yaad dilaata hai ki main to parvash hoon, lekin aap master sarvashaktivaan ho। ²¹⁵to duaae mili na। ²¹⁶yaad dilaaya ki aap master sarvashaktivaan ho, aap sheetal jal daalne vaale ho।

⁶⁵Are you full of all these treasures?

²¹⁷to krodhi ne duaae di na। ²¹⁸woh kya bhi kare lekin aap us se duaae lo।

⁶⁶Or, is it that you are full of some treasures and that you have to become full of others?

²¹⁹sunaaya na-gulaab ke pushpa mein bhi dekho kitni visheshta hai,kitni gandi khaad se, badbu se khud kya leta hai? ²²⁰khushbu leta hai na। ²²¹gulaab ka pushpa badbu se khushbu le sakta aur aap krodhi se duaae nahin le sakte? ²²²vishwa-mahaaraajan gulaab ka pushpa banna chaahiye ya aapko banna chaahiye?

⁶⁷All of you have received the treasures, have you not?

²²³yeh kabhi bhi nahin socho ki yeh theek ho to main theek hooon, yeh system theek ho to main theek hooon। ²²⁴kabhi saagar ke aage jaakar kahenge-’’he lahar! ²²⁵aap badi nahin, chhoti aao, tedhi nahin aao, seedhi aao’’? ²²⁶yeh sansaar bhi saagar hai।

⁶⁸All of you have received the same treasures from the One.

²²⁷sabhi lahren na chhoti hongi,na tedhi hongi, na seedhi hongi,na badi hongi,na chhoti hongi। ²²⁸to yeh aadhaar nahin rakho-yeh theek ho jaaye to main ho jaaoon। ²²⁹to paristhiti badi ya aap bade? ²³⁰baapdaada ke paas to sab baaten pahunchti hain na।

⁶⁹They have not been distributed individually, have they?

²³¹yeh theek kar do to main bhi theek ho jaaoon। ²³²is krodh karne vaale ko sheetal kar do to main sheetal ho jaaoon।

⁷⁰It isn't that someone is given a hundred thousand and someone else is given a million, is it?

²³³is khitkhit karne vaale ko kinaare kar do to centre theek ho jaayega। ²³⁴aise roohrihaan nahin karna। ²³⁵aapka slogan hi hai-’’badla na lo, badal kar dikhaao। ²³⁶’’yeh aisa kyon karta hai,aisa nahin karna chaahiye,isko to badalna hi padega…।

⁷¹It is one thing to receive wealth, to take the wealth that one receives, but they are those who just take: they take whatever they receive ­ they receive it and finish it by just eating, drinking and enjoying themselves with it.

²³⁷parantu pahle sva ko badlo। ²³⁸sva-parivartan se vishwa-parivartan va anya ka parivartan। ²³⁹ya anya ke parivartan se sva parivartan hai? ²⁴⁰slogan wrong to nahin bana diya hai?

⁷²Others are those who accumulate the treasures they receive: they eat, drink, enjoy themselves with them and also accumulate.

²⁴¹kya karenge? ²⁴²sva ko badlenge ya doosre ko badalne mein samay ganvaayenge? ²⁴³‘‘chaahe ek varsha bhi lagaakar dekho-sva ko nahin badlo aur doosron ko badalne ki koshish karo।

⁷³The third type is those who do both: they eat, drink and enjoy themselves; they also continue to increase the treasures they receive.

²⁴⁴samay badal jaayega lekin na aap badlenge, na vo badlega। ²⁴⁵’’samjha?

⁷⁴They make the Father’s treasures their treasures and increase them even more.

²⁴⁶sarva khazaanon ke maalik banna arthaat samay par khazaanon ko kaarya mein lagaana। ²⁴⁷kai aise hote hain-kai achhi-achhi cheejen hoti hain to khush hote rehte hain ki hamaare paas sab-kuchh hai। ²⁴⁸lekin jab samay aata hai to yaad hi nahin aayega ya woh cheej milegi nahin। ²⁴⁹kaaran kya hota hai?

⁷⁵So check: Who am I?

²⁵⁰samay-prati-samay usko kaarya mein nahin lagaaya। ²⁵¹to sirf dekh-kar ke khush nahin hona lekin har khazaane ka maja lo, mauj manaao। ²⁵²gyaan ke khazaane se mauj manaao, samajh se kaarya karo,siddhi ko praapta karo,shaktiyon ko order par chalaao-yeh hai mauj manaana। ²⁵³gunon ko svayan prati kaarya mein lagaao aur doosron ko bhi gun-daan karo,gyaan-daan karo, shaktiyon ka daan karo।

⁷⁶The first number, the second number or the third number?

²⁵⁴agar koi nirbal hai to shakti dekar usko bhi sampanna banaao। ²⁵⁵isko kaha jaata hai bharpoor aatma। ²⁵⁶achha!

⁷⁷The more you use the treasures for the self and for the service of others, the more the treasures increase.

²⁵⁷sarva khazaanon se sampanna aatmaon ko,sarva khazaanon ko kaarya mein lagaane vaale,badhaane vaale ‘gyaani tu aatmaae’bachchon ko,sarva khazaanon ko maalik ban samay par vidhipoorvak kaarya mein lagaane vaali shreshtha aatmaon ko,har shakti,har gun ki authority ban svayan mein aur sarva mein bharne vaali vishesh aatmaon ko,sada duaaon ke khazaane se sahaj purooshaartha ka anubhav karne vaali sahajyogi aatmaon ko baapdaada ka yaad, pyaar aur namaste। ²⁵⁸daadiyon se mulaakaat ²⁵⁹baapdaada second mein kitni baaten kar sakta hai? ²⁶⁰samay kam aur baaten bahut।

⁷⁸The key for increasing the treasures is to use them, first for the self.

²⁶¹kyonki pharishte ishaaron se hi samajhte hain। ²⁶²to yeh drishti ki bhaasha pharishtepan ki nishaani hai। ²⁶³yeh bhi baapdaada sikhaate rehte hain।

⁷⁹If each and every jewel of knowledge is used for the self at the right time, then, by using this treasure, you become experienced.

²⁶⁴aajkal ke samay pramaan agar vaani dvaara kisko sunaao to samay bhi chaahiye, saahas bhi chaahiye। ²⁶⁵agar meethi drishti dvaara samjhaane ka prayatna karte hain to kitna sahaj ho jaata hai! ²⁶⁶samay anu-saar yeh drishti dvaara parivartan hona aur parivartan karaana-yahi kaam mein aayega। ²⁶⁷sunaate hain to sab kehte hain-hamko pahle se hi pata hai।

⁸⁰The attainment of the treasure becomes an authority of experience in life.

²⁶⁸lekin meethi drishti aur shubh vritti-yeh ek minute mein ek ghanta samjhaane ka kaarya kar sakta hai। ²⁶⁹aajkal yahi vidhi shreshtha hai aur ant mein bhi yahi kaam mein aayegi। ²⁷⁰follow father karte jaayenge। ²⁷¹vighna ko bhi manoranjan samajhkar chalte rehte hain।

⁸¹So you accumulate the treasure of authority.

²⁷²vaah drama vaah! ²⁷³chaahe kisi bhi prakaar ka drishya ho lekin ‘vaah-vaah’hi ho। ²⁷⁴achha hai, baapdaada bachchon ki himmat, umang-ullaas dekh khush hain aur badhaate rehte hain। ²⁷⁵yahi nimitta banne ki lift ki vishesh gift hai।

⁸²So it has increased, has it not?

²⁷⁶achha! ²⁷⁷avyakt baapdaada ki personal mulaakaat ²⁷⁸group nan.1

⁸³Simply to listen is something else.

²⁷⁹shreshtha sthiti ka aadhaar hai-shreshtha smriti ²⁸⁰sabhi ko double nasha rehta hai ki main shreshtha aatma maalik bhi hoon aur phir baalak bhi hoon? ²⁸¹ek hai maalikpan ka roohaani nasha aur doosra hai baalakpan ka roohaani nasha। ²⁸²yeh double nasha sada rehta hai ya kabhi-kabhi rehta hai?

⁸⁴To listen does not mean to take.

²⁸³baalak sada ho ya kabhi-kabhi ho? ²⁸⁴baalak sada baalak hi hai na।

⁸⁵To merge it within the self and use it for a task at the right time means to take.

²⁸⁵parmaatma-baalak hain aur phir saare aadi-madhya-ant ko jaanne vaale maalik hain। ²⁸⁶to aisa maalikpan aur aisa baalakpan saare kalpa mein aur koi samay nahin rah sakta। ²⁸⁷satayug mein bhi parmaatma-bachche nahin kahenge,devaatmaaon ke bachche ho jaayenge। ²⁸⁸teenon kaalon ko jaanne vaale maalik-yeh maalikpan bhi is samay hi rehta hai।

⁸⁶What do those who simply listen do and what do those who merge it in themselves do?

²⁸⁹to jab is samay hi hai, baad mein merge ho jaayega, to sada rehna chaahiye na। ²⁹⁰double nasha rakho। ²⁹¹is double nashe se double praapti hogi-maalikpan se apni anubhooti hoti hai aur baalakpan ke nashe se apni praapti। ²⁹²bhinna-bhinna praaptiyaan hain na।

⁸⁷There is a great difference between the two.

²⁹³yeh roohaani nasha nuksaan vaala nahin hai। ²⁹⁴roohaani hai na। ²⁹⁵dehbhaan ke nashe nuksaan mein laate hain। ²⁹⁶vo nashe bhi anek hain।

⁸⁸When BapDada sees the scene of those who simply listen, He smiles.

²⁹⁷dehbhaan ke kitne nashe hain? ²⁹⁸bahut hain na-main yeh hoon, main yeh hoon, main yeh hoon…। ²⁹⁹lekin sabhi hain nuksaan dene vaale, neeche laane vaale। ³⁰⁰yeh roohaani nasha ooncha le jaata hai, isliye nuksaan nahin hai।

⁸⁹Those who simply listen remember the points according to the situation, the obstacles or problems: “BapDada has given these points to everyone to overcome this obstacle.

³⁰¹hain hi baap ke।

⁹⁰We have to do this.

³⁰²to baap kahne se bachpan yaad aata hai na।

⁹¹We must not do that.”

³⁰³baap arthaat main bachcha hoon tabhi baap kehte hain।

⁹²They continue to repeat this and remember the points.

³⁰⁴to saara din kya yaad rehta hai? ³⁰⁵‘‘mera baba’’। ³⁰⁶ya aur kuchh yaad rehta hai? ³⁰⁷baba kahne vaala kaun?

⁹³On the one side, they continue to repeat the points, and on the other side they are influenced.

³⁰⁸bachcha hua na। ³⁰⁹to sada bachche hain aur sada hi rahenge।

⁹⁴They say: "We must not do this.

³¹⁰sada is bhaagya ko saamne rakho arthaat smriti mein rakho-kaun hoon,kiska hoon aur kya mila hai! ³¹¹kya mila hai-uski kitni lambi list hai! ³¹²list ko yaad karte ho ya sirf copy mein rakhte ho? ³¹³copy mein to sabke paas hoga lekin buddhi mein emerge ho-main kaun?

⁹⁵This is not knowledge.

³¹⁴to kitne uttar aayenge? ³¹⁵bahut uttar hain na।

⁹⁶These are not divine virtues.

³¹⁶uttar dene mein, list bataane mein to hoshiyaar ho na। ³¹⁷ab sirf smritisvaroop bano। ³¹⁸smriti aane se sahaj hi jaisi smriti vaisi sthiti ho jaati hai। ³¹⁹sthiti ka aadhaar smriti hai।

⁹⁷We have to imbibe the power to merge.

³²⁰khushi ki smriti mein raho to sthiti khushi ki ban jaayegi aur duhkh ki smriti karo to duhkh ki sthiti ho jaayegi। ³²¹baap ek hi kaam dete hain-yaad karo ya smriti mein raho। ³²²ek hi kaam mushkil hota hai kya? ³²³kabhi bahut kaam ikatthe ho jaate hain to kanphyooj (Confuse; moonjhana) ho jaate hain-itne kaam kab karen,kaise karen…।

⁹⁸We must not give sorrow to anyone."

³²⁴ek hi kaam ho to ghabraane ki jaroorat nahin hoti na। ³²⁵to baap ne ek hi kaam diya hai na।

⁹⁹They continue to repeat these points, and also continue to fail.

³²⁶bas, yaad karo। ³²⁷isi yaad mein hi sab-kuchh aa jaata hai। ³²⁸to yaad karo ki maalik bhi hain,baalak bhi hain! ³²⁹roohaani nashe mein rahne se kya milta aur bhoolne se kya hota-donon anubhav hain na।

¹⁰⁰If you ask them at that time whether that is right, they will reply, "It is not right, but it happens."

³³⁰bhoolne ki aadat to 63janmon se hai। ³³¹lekin yaad kitna samay karna hai? ³³²ek janma। ³³³aur yeh janma bhi kitna chhota-sa hai!

¹⁰¹On the one hand they are saying it, but then they also forget it.

³³⁴to‘sada’ shabd ko underline karna।

¹⁰²What would you call this?

³³⁵achha! ³³⁶sabhi sada khush ho na।

¹⁰³Those who simply listen.

³³⁷yeh socho ki ham khush nahin honge to kaun hoga? ³³⁸maataae bhi sada khush rehti ya kabhi-kabhi thodi duhkh ki lahar aati hai? ³³⁹chaahe kitna bhi duhkhamay sansaar ho lekin aap sukh ke saagar ke bachche sada sukh-swaroop ho। ³⁴⁰duhkh mein duhkhi ho jaate ho kya?

¹⁰⁴They enjoy listening.

³⁴¹jaante ho ki sansaar ka samay hi duhkh ka hai। ³⁴²lekin aapka samay kaunsa hai?

¹⁰⁵The point is very good and powerful.

³⁴³sukh ka hai na ki thoda-thoda duhkh ka hai? ³⁴⁴sansaar mein to duhkh badhna hi hai। ³⁴⁵kam nahin hona hai, ati mein jaana hai। ³⁴⁶lekin aap duhkh se nyaare ho।

¹⁰⁶However, at the time of using that point, if that powerful point does not make you victorious, or if it only makes you semi­ victorious, what would you call that?

³⁴⁷theek hai na। ³⁴⁸achha hai, mauj mein raho। ³⁴⁹kya bhi hota rahe lekin ham mauj mein rahne vaale hain। ³⁵⁰mauj mein rehna achha hai na।

¹⁰⁷You would be called those who simply listen to it, would you not?

³⁵¹group nan.2 ³⁵²samasyaaon ke pahaad ko udti kala se paar karo ³⁵³sabhi apne purooshaartha ko sada check karte rehte ho? ³⁵⁴aapka purooshaartha teevra gati ka hai va samay teevra gati se aage badh raha hai,kya kahenge?

¹⁰⁸However, as soon as other situations or problems appear in front of those who merge knowledge, they stabilise themselves in the stage of being trikaldarshi, and through their own stage, they cross all external situations as though nothing had happened.

³⁵⁵samay tej hai aur aap dheele ho? ³⁵⁶samay rachta hai ya rachna hai?

¹⁰⁹This is called accommodating, that is, using it for a task at the right time.

³⁵⁷rachna chaahe kitni bhi powerful ho,phir bhi rachta to rachta hi hoga na। ³⁵⁸to samay ka aahvaan aapko karna hai ya samay aapka aahvaan karega?

¹¹⁰It is called making every power, every point, and every virtue work according to your orders at the right time.

³⁵⁹samay aapka aahvaan kare ki aao mere maalik! ³⁶⁰to jaise samay ki raphtaar sada aage badhti jaati hai, rookti nahin hai।

¹¹¹When people have any physical treasures, the treasures are not used by the treasures themselves, but they are used by human souls.

³⁶¹chaahe giraavat ka samay ho, chaahe badhne ka samay ho lekin samay kabhi rookta nahin hai, sada aage badhta jaata hai।

¹¹²They can use the treasures when they want, as much as they want and as they want.

³⁶²samay ko koi rokna chaahen to bhi nahin rookta hai। ³⁶³aur aapko koi roke to rookte ho?

¹¹³In the same way, who are the masters of all the treasures you were just told about?

³⁶⁴rook jaate ho na। ³⁶⁵rookna nahin hai।

¹¹⁴Is it you or someone else?

³⁶⁶kaisi bhi paristhiti aa jaaye, kaisi bhi samasyaaon ka pahaad aage aa jaaye lekin aap rookne vaale ho kya? ³⁶⁷udti kala vaale ho na। ³⁶⁸to pahaad ko bhi kya karenge? ³⁶⁹udti kala hogi to second mein paar kar lenge।

¹¹⁵You are the masters, are you not?

³⁷⁰to chadhti kala vaale ho ya udti kala vaale ho? ³⁷¹udne vaale kabhi rookenge nahin। ³⁷²bina manzil ke agar udne vaali cheej rook jaaye to kya hoga? ³⁷³chalte-chalte plen manzil ke pahle hi rook jaaye to accident hoga na।

¹¹⁶So, what is the task of a master?

³⁷⁴to aap bhi udti kala vaale ho। ³⁷⁵udti kala vaale manzil ke pahle kahaan rookte nahin।

¹¹⁷Should the treasures control him or should he control the treasures?

³⁷⁶ya thak jaate ho to rook jaate ho? ³⁷⁷jahaan praapti hoti hai, praapti vaala kabhi thakta nahin। ³⁷⁸businessmen ko anubhav hai na। ³⁷⁹graahak deri se bhi aaye to bhi thakenge nahin, aahvaan karte hain-aao…।

¹¹⁸So be a master of every treasure and be gyani, that is, sensible, knowledgeful and trikaldarshi at the right time, and use the treasures in your task.

³⁸⁰kyon nahin thakte? ³⁸¹kyonki praapti hai। ³⁸²to aapko kitni praaptiyaan hain? ³⁸³har kadam mein padmon ki praapti hai।

¹¹⁹It should not be that you order the power of tolerance when you want it, but it appears when the task is finished.

³⁸⁴saare world mein aisa saahookaar koi hai jisko kadam mein padmon ki kamaai ho? ³⁸⁵kitne bhi naameegraami hon lekin itne saahookaar koi nahin hain। ³⁸⁶chakkar lagaakar aao।

¹²⁰The power of accommodation should carry out its task at the time it is needed according to the right method.

³⁸⁷dekho, videsh mein koi mil jaaye? ³⁸⁸kitna bhi bada ho lekin aapke aage woh kuchh bhi nahin hai। ³⁸⁹to itni badi praapti vaale kabhi thak nahin sakte। ³⁹⁰praapti ko bhoolna arthaat thakna।

¹²¹It should not be that you merged everything within but, even then, something emerged through your lips, that you merged everything for half­an­hour, but for one second, instead of merging everything, you said something.

³⁹¹us business mein to kitni mehnat karni padti hai aur mehnat ke baad bhi milega kya? ³⁹²chalo,jyaada mein jyaada karod mil jaayen, milte to nahin hain lekin mil jaayen। ³⁹³aur yahaan to padmon ki baat hai। ³⁹⁴to sada apni praaptiyon ko saamne rakho।

¹²²What would you call that?

³⁹⁵sirf purooshaartha nahin karo, purooshaartha ke pahle praaptiyon ko saamne rakho। ³⁹⁶agar maaloom hota hai ki yeh milna hai, to purooshaartha ko bhool jaate hain,praapti ko hi saamne rakhte hain। ³⁹⁷usko purooshaartha dikhaai nahin dega, praapti hi dikhaai degi। ³⁹⁸kheti ka kaam bhi karte hain to kya dikhaai deta hai?

¹²³Is it being a master or a slave of the treasures?

³⁹⁹mehnat dikhaai deti hai ya phal dikhaai deta hai? ⁴⁰⁰phal ki khushi hoti hai na। ⁴⁰¹to yeh smriti rakhne se kabhi thakenge nahin।

¹²⁴As a right to the Father, all these powers are a treasure, an inheritance and a birthright.

⁴⁰²na thakenge, na gati teevra se dheemi hogi, sada teevra gati hogi। ⁴⁰³gujraat vaalon ki to teevra gati hai na। ⁴⁰⁴gujraat ki maataayen bhi teevra, jaldi-jaldi chalti hain। ⁴⁰⁵dekho, garba karte ho to mota ho, boodha ho-kitna jaldi-jaldi karte hain।

¹²⁵So, there is so much intoxication of a birthright.

⁴⁰⁶doosre to dekhenge ki yeh itna mota kaise karega? ⁴⁰⁷lekin kitna fast karte hain! ⁴⁰⁸to gujraat vaalon ko teevra gati ki aadat hai। ⁴⁰⁹jab shareer teevra chal sakta hai to aatma nahin chal sakti?

¹²⁶A little prince is not even aware of what the treasures are, yet when he has the slightest awareness, he has so much intoxication of being the child of the king.

⁴¹⁰gujraat ki visheshta hi sada khush rahne ki hai।

¹²⁷So this is the intoxication of being a master.

⁴¹¹gujraat vaale sabhi garba jaante hain।

¹²⁸Use the treasures for a task.

⁴¹²beemaar ko bhi kaho ki raas karne ke liye aao-to aa jaayenge, bistar se bhi uth padenge। ⁴¹³to yeh nishaani hai khushi ki, mauj manaane ki। ⁴¹⁴mauj ki nishaani gujraat mein jhoola ghar-ghar mein hota hai। ⁴¹⁵to jaise shareer ki mauj manaate ho,to aatma ko bhi to mauj mein rehna hai।

¹²⁹You do not use them enough.

⁴¹⁶to gujraat ka arth hua mauj mein rahne vaale,khushi mein rahne vaale। ⁴¹⁷lekin sada, kabhi-kabhi nahin। ⁴¹⁸gujraat vaalon ki kabhi bhi khushi kam ho,yeh ho nahin sakta।

¹³⁰You remain happy that you are full, you have received everything, but you become numberwise in using them and enabling the self and others to experience attainment from them.

⁴¹⁹itna pakka nishchay hai ya kabhi-kabhi moonjh bhi jaate ho? ⁴²⁰jab baap ko apni sab jimmevaariyaan de di, to aap mauj mein hi rahenge na। ⁴²¹jimmevaariyaan maatha bhaari karti hain। ⁴²²jab bhi khushi kam hoti hai to kehte ya sochte ho ki-kya karen,yeh bhi sambhaalna padta hai na, karna padta hai na,jimmevaari hai na।

¹³¹Why else would a number be created?

⁴²³us samay sochte ho na। ⁴²⁴lekin jimmevaar baap hai, main nimitta-maatra hoon।

¹³²Why is there a number when the One who gives is One and He gives the same to everyone?

⁴²⁵meri jimmevaari hai-to bhaareepan hota hai। ⁴²⁶baap ki jimmevaari hai, main nimitta hoon-to halke ho jaayenge।

¹³³So BapDada saw that you have received many treasures, all of you are full, but you do not take the benefit of being full.

⁴²⁷halka udega। ⁴²⁸bhaari cheej udegi nahin,baar-baar neeche aa jaayegi। ⁴²⁹thoda bhi sankalp aaya-mujhe karna padta hai, mujhe hi karna hai-to bhaareepan hua। ⁴³⁰to double light ho na।

¹³⁴It is just as in the lokik world: some know the method of taking bliss or benefit from the wealth they have, whereas others have a lot of wealth, but they do not know the method of using it.

⁴³¹ya thoda-thoda bojh hai? ⁴³²sada udte raho। ⁴³³udti kala arthaat teevra gati।

¹³⁵That is why even though they have wealth, it is as though they do not have anything.

⁴³⁴aap log to bahut-bahut bhaagyavaan ho jo udti kala ke samay par aaye ho। ⁴³⁵jaise aajkal ke bachche kehte hain na ki ham bhaagyavaan hain jo bailgaadi ke samay nahin the,motargaadi ke time par aaye hain। ⁴³⁶aajkal ke bachche puraanon ko yahi kehte hain ki-aap logon ka jamaana bailgaadi ka tha, hamaara jamaana aeroplane ka hai। ⁴³⁷to unhon ko kitna nasha rehta hai!

¹³⁶So what do you have to underline?

⁴³⁸aapko bhi yeh nasha rehna chaahiye ki ham udti kala ke samay par aaye hain। ⁴³⁹samay bhi,dekho, aapka sahayog ban gaya। ⁴⁴⁰to achhi tarah se udo। ⁴⁴¹apne paas chhote-mote bojh nahin rakho-na purooshaartha ka bojh, na seva ka bojh,na sambandh-samparka nibhaane ka bojh।

¹³⁷Do not be those who simply listen.

⁴⁴²koi bojh nahin। ⁴⁴³ya thoda-thoda bojh rakhna achha hai? ⁴⁴⁴aadat padi hui hai na।

¹³⁸With the method of using them, attain success now and also attain salvation for many births.

⁴⁴⁵63janma se bojh uthaate aaye, beech-beech mein woh aadat abhi bhi kaam kar leti hai। ⁴⁴⁶lekin bojh uthaane se kya mila?

¹³⁹Even the divine virtues are an inheritance from the Father.

⁴⁴⁷bhaari rahe aur bhaari rahne se neeche girte gaye। ⁴⁴⁸abhi to chadhna hai na। ⁴⁴⁹achha!

¹⁴⁰So it is not difficult to use the inheritance you have received.

⁴⁵⁰gujraat vaale kabhi bhi aise nahin kahenge ki kya karen, kaise karen,maaya aa gai। ⁴⁵¹maaya se darne vaale ho। ⁴⁵²ya vijay praapta karne vaale ho? ⁴⁵³ladte rahenge to chandravanshi mein chale jaayenge।

¹⁴¹Order it!

⁴⁵⁴isliye sada vijayi। ⁴⁵⁵haar khaane vaale nahin।

¹⁴²Do you not know how to give orders?

⁴⁵⁶haar khaana kamjoron ka kaam hai, brahman to sada bahaadur hain। ⁴⁵⁷achha!

¹⁴³Only a master knows how to give orders.

⁴⁵⁸group nan3 ⁴⁵⁹raajayogi woh jo apni karmendriyon ko eeshvareey law and order par chalaaye

¹⁴⁴Weak ones do not know how to give orders.

⁴⁶⁰aavaaj mein aana sahaj lagta hai na। ⁴⁶¹aise hi,aavaaj se pare hona itna hi sahaj lagta hai?

¹⁴⁵They will think: Should I say it or not?

⁴⁶²aavaaj mein aana sahaj hai। ⁴⁶³va aavaaj se pare hona sahaj hai?

¹⁴⁶I don’t know whether I will receive help or not.

⁴⁶⁴aavaaj mein aana sahaj hai aur aavaaj se pare hone mein mehnat lagti hai? ⁴⁶⁵vaise aap aatmaon ka aadi swaroop kya hai? ⁴⁶⁶aavaaj se pare rehna ya aavaaj mein aana? ⁴⁶⁷to abhi mushkil kyon lagta hai?

¹⁴⁷These are your treasures.

⁴⁶⁸63 janmon ne aadi sanskaar bhula diya hai। ⁴⁶⁹jab anaadi sthaan ‘paramdham’aavaaj se pare hai, vahaan aavaaj nahin hai aur aadi swaroop aatma mein bhi aavaaj nahin hai-to phir aavaaj se pare hona mushkil kyon? ⁴⁷⁰yeh madhya-kaal ka ulta prabhaav kitna pakka ho gaya hai! ⁴⁷¹brahman jeevan arthaat jaise aavaaj mein aana sahaj hai vaise aavaaj se pare ho jaana-yeh bhi abhyaas sahaj ho jaaye।

¹⁴⁸The Father's treasures are your treasures.

⁴⁷²iski vidhi hai-raaja hokar ke chalna aur karma-indriyon ko chalaana। ⁴⁷³raaja order kare-yeh kaam nahin hona hai;to praja kya karegi? ⁴⁷⁴maanna padega na। ⁴⁷⁵aajkal to koi raaja hi nahin hai, praja ka praja par raajya hai।

¹⁴⁹Or, are they the Father’s and not yours?

⁴⁷⁶isliye koi kiska maanta hi nahin hai। ⁴⁷⁷lekin aap log to raaj-yogi ho na।

¹⁵⁰Why has the Father given them to you?

⁴⁷⁸aapke yahaan praja ka praja par raajya nahin hai na। ⁴⁷⁹raaja ka raajya hai na। ⁴⁸⁰to baap kehte hain-’’he raaje!

¹⁵¹Did He give them to you to make them your own or just to be happy seeing them?

⁴⁸¹aapke control mein aapki praja hai? ⁴⁸²ya kabhi control se baahar ho jaati hai?

¹⁵²You have received them to use them while performing actions.

⁴⁸³roz raajya-darbaar lagaate ho? ⁴⁸⁴’’ roj raatri ko raajya darbaar lagaao। ⁴⁸⁵apne raajya kaarobaari karmendriyon se haalchaal poochho।

¹⁵³As a result, it has been seen that you do not know fully the method of accumulating the treasures.

⁴⁸⁶jaise raaja raajya-darbaar lagaata hai na। ⁴⁸⁷to aap apni raajya-darbaar lagaate ho? ⁴⁸⁸ya bhool jaate ho,so jaate ho?

¹⁵⁴The meaning of knowledge is not just to repeat points or to keep them in your intellect.

⁴⁸⁹raajya-darbaar lagaane mein kitna time lagta hai?

¹⁵⁵Knowledge means understanding.

⁴⁹⁰unhon ke raajya-darbaar mein to khitkhit hoti hai। ⁴⁹¹yahaan to khitkhit ki baat hi nahin hai।

¹⁵⁶It means the understanding of being trikaldarshi.

⁴⁹²apojishan to nahin hai na। ⁴⁹³ek ka hi control hai। ⁴⁹⁴kabhi-kabhi apne hi karmachaari apojishan karne lag padte hain। ⁴⁹⁵to raajayogi arthaat master sarvashaktivaan raaja aatma,ek bhi karmendriy dhokha nahin de sakti।

¹⁵⁷It means the understanding of truth and falsehood.

⁴⁹⁶stop kaha to stop। ⁴⁹⁷order par chalne vaale hain na।

¹⁵⁸It means the understanding of doing something according to the time.

⁴⁹⁸kyonki bhavishya mein law aur order par chalne vaala raajya hai। ⁴⁹⁹to sthaapna yahaan se honi hai na। ⁵⁰⁰yahaan hi ‘aatma’ raaja apni sarva karmendriyon ko law aur order par chalaane vaali bane, tabhi vishwa-mahaaraajan ban vishwa ka raajya law aur order par chala sakti hai। ⁵⁰¹pahle svaraajya law aur order par ho।

¹⁵⁹This is called knowledge.

⁵⁰²to kya haalchaal hai aapke raajya-darbaar ka? ⁵⁰³oopar-neeche to nahin hai na। ⁵⁰⁴sabhi ka haal theek hai? ⁵⁰⁵koi gadbad to nahin hai?

¹⁶⁰If someone is very sensible but, at the essential time, does something senseless, would you call him a gyani soul?

⁵⁰⁶jo yahaan kabhi-kabhi order mein chala sakta hai aur kabhi-kabhi nahin chala sakta-to vahaan bhi kabhi-kabhi ka raajya milega,sada ka nahin milega। ⁵⁰⁷foundation to yahaan se padta hai na। ⁵⁰⁸to sada check karo ki main sada akaal takhtansheen svaraajya chalaane vaali raaja ‘aatma’hoon? ⁵⁰⁹sabhi ke paas takhta hai na।

¹⁶¹What would you say to a sensible person if he became senseless?

⁵¹⁰kho to nahin gaya hai? ⁵¹¹to takhta par baithkar raajya chalaaya jaata hai na। ⁵¹²ya takhta par aaraam se albele hokar so jaayenge? ⁵¹³takhta par rehna arthaat raajya-adhikaari banna।

¹⁶²Nothing would be said to someone who is senseless anyway, but a sensible person would be cautioned: Is this being sensible?

⁵¹⁴to takhtansheen ho ya kabhi utar aate ho? ⁵¹⁵sada smriti rakho ki‘‘main ‘aatma’to hoon lekin kaunsi aatma? ⁵¹⁶raaja‘aatma’,raajya-adhikaari‘aatma’hoon, saadhaaran‘aatma’nahin hoon।

¹⁶³So to imbibe the treasures of knowledge and accumulate them means to continue to move along with understanding at every moment, in every task and in every action.

⁵¹⁷’’raajya-adhikaari aatma ka nasha aur saadhaaran aatma ka nasha- ismen kitna pharka hoga! ⁵¹⁸to raaja ban apni raajya kaarobaar ko check karo-kaunsi karmendriy baar-baar dhokha deti hai? ⁵¹⁹agar dhokha deti hai to usko check karke apne order mein rakho। ⁵²⁰agar albele hokar chhod denge to uski dhokha dene ki aadat aur pakki ho jaayegi aur nuksaan kisko hoga?

¹⁶⁴Do you understand?

⁵²¹apne ko hoga na। ⁵²²isliye kya karna hai? ⁵²³akaal takhtansheen ban check karo।

¹⁶⁵You are those who are very sensible, are you not?

⁵²⁴bhavishya mein kya banne vaale ho-iska yathaartha parichay kis aadhaar par kar sakte ho?

¹⁶⁶Are you gyani souls or the souls who simply listen to knowledge?

⁵²⁵koi aadhaar hai jisse aapko pata pad jaaye ki main bhavishya mein kya banne vaala hoon? ⁵²⁶lakshya achha rakho।

¹⁶⁷Check to what extent you have become a gyani soul in your practical actions and words.

⁵²⁷kyonki abhi result out nahin hui hai। ⁵²⁸chairs (kursiyon) ka game (khel) hota hai na,to last mein seeti bajti hai।

¹⁶⁸If all of you were asked to raise your hands, you would all say that you will become Lakshmi and Narayan.

⁵²⁹us last seeti par pata padta ki kaun vijayi hota hai।

¹⁶⁹None of you would say that you will become Rama and Sita.

⁵³⁰abhi koi bhi fix nahin hua hai, sivaae first number ke। ⁵³¹do to fix ho gaye hain, abhi 6 mein margin hai। ⁵³²lekin sunaaya na-first vishwa-mahaaraajan ya vishwa-mahaaraani nahin banenge to first division mein to aayenge na। ⁵³³first number mein ek hota hai lekin first division mein bahut hote hain।

¹⁷⁰However, some will become that, will they not?

⁵³⁴to first number mein nahin aayenge lekin first division mein aa sakte hain। ⁵³⁵vahaan royal family ka pad bhi itna hota hai jitna takhta-nasheen raaja-raani ka hota hai। ⁵³⁶isliye first division ka lakshya sada rakhna। ⁵³⁷royal family vahaan kam nahin hoti hai-itna hi pad hota hai,itna hi regard hota hai jitna lakshmi-naaraayan ka।

¹⁷¹All of you say that you will become the world emperors.

⁵³⁸to first royal family mein aana bhi itna hi hai jitna lakshmi-naaraayan banna। ⁵³⁹isliye purooshaartha karna, chance hai। ⁵⁴⁰to lakshya to bahut achha rakha hai। ⁵⁴¹baapdaada ne pahle bhi sunaaya ki baapdaada ko yahi khushi hai jo aur kisi bhi baap ko nahin ho sakegi-jo sabhi bachche kehte hain ki ham raaja hain।

¹⁷²It is good.

⁵⁴²praja koi nahin kehta। ⁵⁴³to ek baap ke itne ra॰je bachche hon to kitne nashe ki baat hai!

¹⁷³You should always have a high aim, but do not just keep it as your aim.

⁵⁴⁴aur sabhi lakshmi-naaraayan banne vaale hain। ⁵⁴⁵isliye baapdaada ko khushi hai।

¹⁷⁴The aim and its qualifications should both be the same.

⁵⁴⁶samjha? ⁵⁴⁷ye variety group hai। ⁵⁴⁸lekin baapdaada to sabhi ko madhuban nivaasi dekh rahe hain। ⁵⁴⁹aapki asli address kya hai?

¹⁷⁵If you have the aim of being a world emperor but that in action even one virtue or one power does not accept your order, then how can you become a world emperor?

⁵⁵⁰baambe hai, raajasthaan hai, Bangalore hai… kya hai? ⁵⁵¹nashtomoha banne ki yahi sahaj yukti hai ki mera ghar nahin samjho।

¹⁷⁶If you are not able to use your own treasures for yourself, how would you look after the treasures of the world?

⁵⁵²mera ghar hai,mera parivaar hai- to nashtomoha nahin ho sakenge।

¹⁷⁷This is why you have to become full of all treasures.

⁵⁵³seva-sthaan hai,ghar madhuban hai। ⁵⁵⁴to sada ghar mein rehte ho ya seva-sthaan par rehte ho? ⁵⁵⁵seva-sthaan samajhne se nashtomoha ho jaayenge।

¹⁷⁸At this time especially, make the easy effort to continue to take blessings from everyone and BapDada at all times.

⁵⁵⁶meri jimmevaari,mera kaam hai,mera vichaar yeh hai, meri pharja-adaai hai…-ye sab moh utpanna karta hai। ⁵⁵⁷seva ke nimitta hoon। ⁵⁵⁸jo sachcha sevaadhaari hota hai uski visheshta kya hoti hai? ⁵⁵⁹sevaadhaari sada apne ko nimitta samjhega, mera nahin samjhega।

¹⁷⁹Who can receive blessings?

⁵⁶⁰aur jitna nimitta bhaav hoga utna nirmaan honge, jitna nirmaan honge utna nirmaan ka kartavya kar sakenge। ⁵⁶¹nimitta bhaav nahin to deh-bhaan se pare nirmaan ban nahin sakenge। ⁵⁶²isliye sevaadhaari arthaat samarpanta। ⁵⁶³sevaadhaari mein agar samarpan bhaav nahin to kabhi seva saphal nahin ho sakti,meraapan ka bhaav saphalta nahin dilaayega।

¹⁸⁰Those who remain content and make others content.

⁵⁶⁴double videshi videsh mein kyon gaye ho?

¹⁸¹Wherever there is contentment, there will be blessings.

⁵⁶⁵seva ke liye na। ⁵⁶⁶lekin ho madhuban nivaasi।

¹⁸²If you do not know anything else, it doesn't matter.

⁵⁶⁷bhaarat nivaasi ho ya videsh nivaasi ho? ⁵⁶⁸bhaarat ki aatmaae ho na।

¹⁸³If you don't know how to give lectures, it doesn't matter.

⁵⁶⁹dekho, agar aap double videshi nahin bante to seva mein bhaashaaon ki kitni problem hoti! ⁵⁷⁰ek khaas school banaana padta sab bhaashaae seekhne ke liye। ⁵⁷¹abhi sahaj seva to ho rahi hai na।

¹⁸⁴If you find it a great effort to imbibe all the virtues, if you find it an effort to control all the powers, put that aside, but just imbibe one thing: I have to give everyone blessings and receive blessings.

⁵⁷²to seva arth videsh mein pahunch gaye ho।

¹⁸⁵You will not have to make any effort.

⁵⁷³raajya bhaarat mein karna hai na।

¹⁸⁶Just try it and see.

⁵⁷⁴vishwa hi bhaarat ban jaayega। ⁵⁷⁵America aadi sab bhaarat ban jaayega। ⁵⁷⁶abhi to tukda-tukda ho gaya hai।

¹⁸⁷One day, from amrit vela until night, just do this task: I have to give blessings and receive blessings.

⁵⁷⁷sabhi ne maha-bhaarat se apna-apna tukda le liya hai। ⁵⁷⁸jo liya hai vo dena padega na।

¹⁸⁸Then, at night, check your chart and see whether it was easy effort, or whether you had to labour.

⁵⁷⁹kyonki bhaarat mahaadaani hai,isliye sabko tukda- tukda de diya hai।

¹⁸⁹Do not do anything else but give blessings and receive blessings.

⁵⁸⁰aapko kehna nahin padega ki hamko tukda de do, aapehi denge। ⁵⁸¹to sadaiv behad ka nasha rakho ki ham sabhi behad ke raajya-adhikaari hain! ⁵⁸²sva-raajya ki sthiti dvaara vishwa ke raajya ki apni takdeer ko jaan sakte hain। ⁵⁸³agar abhi svaraajya theek nahin hai to samajh lo-vishwa ka raajya bhi pahle nahin milega, peechhe milega।

¹⁹⁰Everything is included in this.

⁵⁸⁴to sabhi ke paas darpan hai na। ⁵⁸⁵naarad ko aaina diya na ki-’’dekho main kaun hoon?

¹⁹¹The divine virtues and powers will come automatically.

⁵⁸⁶lakshmi ko varne vaala hoon? ⁵⁸⁷’’to yeh svaraajya ki sthiti darpan hai।

¹⁹²Even if someone gives you sorrow, you have to give him or her blessings.

⁵⁸⁸is darpan mein aap svayan hi dekh sakte hain ki kya banne vaala hoon? ⁵⁸⁹achha! ⁵⁹⁰group nan.4

¹⁹³Then you will have the power to tolerate, will you not?

⁵⁹¹ham kalpa-kalpa ke vijayi hain-is nishchay se badi baat ko bhi chhota banaao ⁵⁹²sabhi ko sabse jyaada kaunsi khushi hai? ⁵⁹³sabse jyaada khushi ki baat yeh hai ki jinke oopar duniya ke aatmaon ki koi nazar nahin unke oopar param aatma ki nazar pad gai! ⁵⁹⁴aajkal ke jamaane mein chunaav hota hai na।

¹⁹⁴You will have the power to merge, will you not?

⁵⁹⁵to aapko kisne chuna? ⁵⁹⁶chunaav mein koi gadbad hui hai kya? ⁵⁹⁷koi kharcha karna pada hai kya?

¹⁹⁵You will have the virtue of tolerance, will you not?

⁵⁹⁸to baap ne ham aatmaon ko chun liya, apna bana liya। ⁵⁹⁹duniya ki nazar mein ati saadhaaran aatmaae theen, lekin baap ki nazar mein mahaan aatmaae, vishesh aatmaae ho। ⁶⁰⁰to isi khushi mein raho-kal kya the aur aaj kya ban gaye, kiski najar mein aa gaye! ⁶⁰¹duniya-vaalon ne thukra diya aur baap ne apna bana liya।

¹⁹⁶It is understood.

⁶⁰²kitni thokron se bacha liya! ⁶⁰³63janma thokren hi khaai na।

¹⁹⁷o receive blessings and give blessings is the seed.

⁶⁰⁴chaahe bhakti ki,to bhi thokren khaai। ⁶⁰⁵apni pravritti ki life mein bhi bhinna-bhinna prakaar ki thokren khaate rahe। ⁶⁰⁶aur baap ne aakar thikaana de diya।

¹⁹⁸The tree is automatically merged in this, and the method of this is to remember two words: one is ‘correction’ and the other is ‘forgiveness’, ‘mercy’.

⁶⁰⁷jab thikaana mil jaata hai to thokar khaana banda ho jaata hai। ⁶⁰⁸to thikaana mil gaya hai na।

¹⁹⁹You make a lot of effort to give correction, but you do not know how to forgive.

⁶⁰⁹to kya the aur kya ban gaye!

²⁰⁰So, you have to forgive.

⁶¹⁰svapna mein tha ki itna mahaan banenge?

²⁰¹To forgive will be the same as giving a correction.

⁶¹¹lekin kitna sahaj ban gaye! ⁶¹²kuchh bhi mushkil nahin dekhni padi।

²⁰²When you give a correction, you forget to forgive.

⁶¹³kitna shreshtha bhaagya hai! ⁶¹⁴to kaunsa geet gaate ho?

²⁰³However, if you forgive, then the correction will automatically come.

⁶¹⁵paana tha vo pa liya। ⁶¹⁶yeh geet automatic chalta rehta hai। ⁶¹⁷mukh se gaane ki aavashyakta nahin hai lekin dil gaati rehti hai। ⁶¹⁸yeh dil ki teprikorda kabhi kharaab nahin hoti, baar-baar chalaana nahin padta, svatah hi chalti rehti hai na।

²⁰⁴It is very easy to be a teacher.

⁶¹⁹achha! ⁶²⁰sabhi ne maaya ko jeet liya hai?

²⁰⁵You become a teacher immediately after the weekly course.

⁶²¹sabhi maayaajeet ban gaye ho? ⁶²²ki abhi vijayi banna hai?

²⁰⁶You have to forgive; you have to be merciful.

⁶²³maaya ka kaam hai khel karna aur aapka kaam hai khel dekhna। ⁶²⁴khel mein ghabraana nahin। ⁶²⁵ghabraate hain to woh samajh jaati hai ki ye ghabra to gaye hain,ab lagaao isko achhi tarah se। ⁶²⁶maaya bhi to jaanne mein hoshiyaar hai na।

²⁰⁷You must not just be a teacher.

⁶²⁷kuchh bhi ho jaaye, ghabraana nahin। ⁶²⁸vijay hui hi padi hai। ⁶²⁹isko kaha jaata hai sampoorn nishchaybuddhi।

²⁰⁸Only if you imbibe the sanskar of forgiveness from now will you be able to give blessings.

⁶³⁰pata nahin kya hoga, haar to nahin jaaoonga, vijay hogi va nahin…-ye nahin। ⁶³¹sadaiv yeh nasha rakho ki paandav sena ki vijay nahin hogi to kiski hogi! ⁶³²kaurvon ki hogi kya? ⁶³³to aap kaun ho?

²⁰⁹If you make the sanskar of giving blessings strong from now, then people will continue to take blessings from your non­living images.

⁶³⁴paandavon ki vijay to nishchit hai na। ⁶³⁵koi bhi badi baat ko chhota banaana ya chhoti baat ko badi banaana apne haath mein hai। ⁶³⁶kiska svabhaav hota hai chhoti baat ko bada banaane ka aur kiska svabhaav hota hai badi baat ko chhota banaane ka। ⁶³⁷to maaya ki kitni bhi badi baat saamne aa jaaye lekin aap usse bhi bade ban jaao to woh chhoti ho jaayegi।

²¹⁰What do people say when they go in front of the pictures?

⁶³⁸aap neeche aa jaayenge to woh badi dikhaai degi aur oopar chale jaayenge to chhoti dikhaai degi। ⁶³⁹kitni bhi badi paristhiti aaye, aap oonchi sva-sthiti mein sthit ho jaao to paristhiti chhoti-si baat lagegi aur chhoti-si baat par vijay praapta karna sahaj ho jaayega। ⁶⁴⁰nishchay rakho ki anek baar ke vijayi hain। ⁶⁴¹abhi koi is kalpa mein vijayi nahin ban rahe hain, anek baar vijayi bane hain।

²¹¹"Give blessings and have mercy!"

⁶⁴²isliye koi nai baat nahin hai, puraani baat hai। ⁶⁴³lekin us samay yaad aaye। ⁶⁴⁴aise nahin-time beet jaaye, peechhe yaad aaye ki ye to chhoti baat hai, mainne badi kyon bana di।

²¹²So, if they receive blessings from your non­living images, how many blessings would they receive from you living souls?

⁶⁴⁵samay par yaad aave ki main kalpa-kalpa ka vijayi hoon। ⁶⁴⁶maataaon ko nasha hai? ⁶⁴⁷maataaon ka to bhaagya khul gaya।

²¹³And you are receiving the limitless treasure of blessings from BapDada at every step.

⁶⁴⁸maataae kya se kya ban gai! ⁶⁴⁹jin maataaon ko logon ne neeche giraaya, paanv ki juti bana di, to paanv sabse neeche hota hai aur juti to paanv ke bhi neeche hoti hai,aur baap ne sir ka taaj bana diya। ⁶⁵⁰maataaon ko jyaada khushi hai na! ⁶⁵¹to khushi mein naachna hota hai।

²¹⁴Those who wish to can take them.

⁶⁵²to naachti ho? ⁶⁵³paanv se nahin, man se khushi mein naacho। ⁶⁵⁴baap mila, sab-kuchh mila।

²¹⁵If you take any step according to shrimat, what do you experience?

⁶⁵⁵jab baap ko khushi hoti hai to bachchon ko bhi khushi hogi na। ⁶⁵⁶aaj ke vishwa mein aur sab-kuchh mil sakta hai lekin sachchi khushi nahin mil sakti। ⁶⁵⁷aur aapko sachchi khushi mili। ⁶⁵⁸baap ko yaad bhi isliye karte ho kyonki praapti hai।

²¹⁶You definitely receive the Father’s blessings, do you not?

⁶⁵⁹baap pyaara tab lagta hai jab varsa de। ⁶⁶⁰baap ne khushi ka khazaana de diya। ⁶⁶¹isliye khushi-khushi se yaad karte ho।

²¹⁷And if you follow every step according to shrimat, how many blessings would you receive at every step?

⁶⁶²chaahe koi padma kharcha kare lekin yeh khushi nahin mil sakti। ⁶⁶³to aapne kya kharcha kiya?

²¹⁸Your treasure­store of blessings would become full.

⁶⁶⁴koi kaudi lagaai? ⁶⁶⁵‘baba’ kaha aur khazaana mila! ⁶⁶⁶to bin kaudi baadshaah ban gaye!

²¹⁹No matter what others give you, you just continue to give them blessings.

⁶⁶⁷lagaaya kuchh nahin aur ban gaye baadshaah! ⁶⁶⁸sabse bade te bada baadshaah kaunsa hai?

²²⁰Even if someone becomes angry, there are blessings in that too.

⁶⁶⁹(bephikra baadshaah) to aap bephikra baadshaah ho?

²²¹In anger, are there blessings or battling?

⁶⁷⁰ya yahaan aakar bephikra ho,vahaan jaakar phikra hoga? ⁶⁷¹maataaon ko phikra hoga-bachchon ko kya karen,potron ko kya karen? ⁶⁷²yahaan bhi nahin hai, vahaan bhi nahin hoga। ⁶⁷³aajkal ke baadshaah hain phikra ke baadshaah aur aap ho bephikra baadshaah।

²²²No matter how angry people become, they are just reminding you that they are under another influence, and that you are a master almighty authority, and so you received blessings, did you not?

⁶⁷⁴bachche ko koi phikra hota hai kya? ⁶⁷⁵jab baap baitha hai to bachche bephikra hote hain।

²²³They reminded you that you are a master almighty authority, that you are one who pours cool water.

⁶⁷⁶to bephikra baadshaah ban gaye ho। ⁶⁷⁷vaise bhi koi bhi baat ka phikra karo to phikra karne vaale ko kabhi bhi saphalta nahin milti। ⁶⁷⁸phikra karne vaala samay bhi ganvaata, svayan ko bhi ganvaata, kyonki energy (Energy; shakti) vesta hoti hai,aur kaam ko bhi ganva deta-jis kaam ke liye phikra karta woh kaam bhi bigaad deta। ⁶⁷⁹to saphalta agar chaahiye to uski vidhi hai-bephikra banna।

²²⁴So, that angry person gave you blessings, did he not?

⁶⁸⁰aise baadshaah! ⁶⁸¹sevaaon ki koi nai invention nikaalo।

²²⁵No matter what they do, just continue to take blessings from them.

⁶⁸²lakshya rakhne se touching svatah hi hoti hai। ⁶⁸³seva mein aage badhna arthaat svayan ke purooshaartha mein bhi aage badhna। ⁶⁸⁴jo sachchi dil se seva karte hain vo sada unnati ko praapta karte hain। ⁶⁸⁵agar mixture seva karte hain to saphalta nahin hoti,svaunnati bhi nahin hoti।

²²⁶You were also told earlier about a rose; it has so many specialities.

⁶⁸⁶achha! ⁶⁸⁷group nan.5 ⁶⁸⁸achha bano to sarva ichchhaayen svatah hi poori ho jaayengi

²²⁷From the dirty manure, look what it takes from the bad odour!

⁶⁸⁹sada apne mastak par vijay ka tilak laga hua anubhav hota hai? ⁶⁹⁰avinaashi tilak avinaashi baap dvaara laga hua hai। ⁶⁹¹to tilak hai smriti ki nishaani। ⁶⁹²tilak sada mastak par lagaaya jaata hai।

²²⁸It takes fragrance, does it not?

⁶⁹³to mastak ki visheshta kya hai? ⁶⁹⁴yaad ya smriti। ⁶⁹⁵to vijay ke tilakdhaari arthaat ‘sada vijay bhav’ ke vardaani। ⁶⁹⁶jo smritisvaroop hain ve sada vardaani hain।

²²⁹So if a rose can take fragrance from a bad odour, can you not take blessings from someone who is angry?

⁶⁹⁷vardaan aapko maangane ki aavashya-kata nahin hai। ⁶⁹⁸vardaan de do-maangate ho? ⁶⁹⁹maangana kya chaahiye-yeh bhi aapko nahin aata tha।

²³⁰So, should a rose become a world emperor or should you become a world emperor?

⁷⁰⁰kya maangana chaahiye-woh bhi baap hi aakar sunaate hain। ⁷⁰¹maangana hai to poora varsa maango।

²³¹Do not ever think "I will be all right if the other person becomes all right."

⁷⁰²baaki had ka vardaan-ek bachcha de do,ek bachchi de do, ek makaan de do,achhi vaali kaar de do, achha pati de do…-yahi maangate rahe na। ⁷⁰³behad ka maangana kya hota hai-vo bhi nahin aata tha। ⁷⁰⁴iseelie baap jaante hain ki itne neeche gir gaye jo maangate bhi had ka hain, alpakaal ka hain। ⁷⁰⁵aaj kaar milti hai,kal kharaab ho jaati hai, accident ho jaata hai।

²³²"If this system changes then I will be all right."

⁷⁰⁶phir kya karenge? ⁷⁰⁷phir aur maangenge-doosri kaar de do! ⁷⁰⁸aap to adhikaari ban gaye।

²³³Would you ever go to an ocean and say: "O waves, do not come as such big waves, come as little waves.

⁷⁰⁹behad ke baap ke behad ke varse ke adhikaari ban gaye। ⁷¹⁰abhi svatah hi vardaan praapta ho hi gaye। ⁷¹¹jab daata ke bachche ban gaye, vardaata ke bachche ban gaye-to vardaan ka khazaana bachchon ka hua na। ⁷¹²to jab vardaanon ka khazaana hi hamaara hai to maangane ki kya aavashyakta hai!

²³⁴Do not come in a curve, but come straight."

⁷¹³abhi khushi mein raho ki maangane se bach gaye। ⁷¹⁴jo soch mein bhi nahin tha woh saakaar roop mein mil gaya। ⁷¹⁵har baat mein bharpoor ho gaye, koi kami nahin।

²³⁵This world is also an ocean and not all the waves would be either big or small, either curved or straight!

⁷¹⁶aapke devtaai jeevan mein bhi jo gaayan karte hain usmein bhi sarva gun sampanna kehte hain, thode-thode gun sampanna nahin kehte। ⁷¹⁷sarva gun sampanna, 16 kala sampanna। ⁷¹⁸14 kala to nahin kehte na। ⁷¹⁹purooshottam kehte hain, saadhaaran puroosh nahin kehte hain।

²³⁶So, do not take the support of being all right if the other person becomes all right.

⁷²⁰purooshon mein bhi uttam। ⁷²¹to sarva arthaat sampanna aur sampoorn ho gaye।

²³⁷Are the circumstances greater or are you?

⁷²²kyonki baap sarvashaktivaan hai, to aap sabhi bhi sarva bane na-sarva gun sampanna,master sarvashaktivaan। ⁷²³to itni khushi rehti hai? ⁷²⁴vaise bhi bina maange jo milta hai usko achha maana jaata hai। ⁷²⁵to baap ne varse ke adhikaar ke roop mein sab de diya, adhikaar mein kami nahin chhodi।

²³⁸All the situations reach BapDada.

⁷²⁶koi cheej ki kami hai kya? ⁷²⁷chhota makaan hai,badhiya aur bada makaan hona chaahiye-yeh sochte ho?

²³⁹"Put this right and then I will be all right."

⁷²⁸bada makaan mil jaaye to geeta-paathshaala khol den-yeh sochte ho? ⁷²⁹yeh maangate ho?

²⁴⁰"Make this person who becomes angry cool, and I will also cool down."

⁷³⁰maangana nahin hai। ⁷³¹maangane se milna nahin hai। ⁷³²kyonki maangana arthaat ichchha। ⁷³³had ki ichchha ho gai na।

²⁴¹"Put aside this person who creates complications and this centre will be all right."

⁷³⁴chaahe seva-bhaav ho,lekin ‘maangana’-yeh right nahin। ⁷³⁵maangane ki aavashyakta hi nahin hai,agar aapka behad ki seva ka sankalp bina had ki ichchha ke hoga to avashya poora hoga। ⁷³⁶ichchha rakhne vaale ki ichchha poori nahin hogi। ⁷³⁷lekin achha banne vaale ki ichchha poori hogi, svatah hi praapti ho jaayegi।

²⁴²Do not have such heart­to­heart conversations.

⁷³⁸is-liye kuchh bhi maangane ki aavashyakta nahin hai। ⁷³⁹praapti-swaroop ho na।

²⁴³Your slogan is: "Do not seek revenge, but demonstrate to others by changing yourself.”

⁷⁴⁰ki ‘maangane vaala swaroop’ho? ⁷⁴¹shubh ichchha svatah hi poorn hoti hai। ⁷⁴²sochenge bhi nahin ki kya hoga, kaise hoga,lekin svatah hi praapti ho jaayegi। ⁷⁴³yeh socha tha ki ham itne oonche brahman ban jaayenge?

²⁴⁴Do not say: "When this one changes, I will change."

⁷⁴⁴nahin socha tha। ⁷⁴⁵lekin sahaj ban gaye na।

²⁴⁵"Why is this one doing this?

⁷⁴⁶sada bharpoor raho। ⁷⁴⁷bharpoor aatma achal hogi।

²⁴⁶He should not be doing this.

⁷⁴⁸jo bharpoor nahin hoga usmein halchal hogi। ⁷⁴⁹is samay bhi bharpoor bane ho, phir bhavishya mein jab raajya karenge to bhi kitne bharpoor honge! ⁷⁵⁰koi kami nahin hogi। ⁷⁵¹aur jab poojya bante ho to aapke mandir bhi kitne bharpoor ho jaayenge!

²⁴⁷He will have to change."

⁷⁵²bhaarat ke mandiron se aur log maalaamaal hue। ⁷⁵³jab jad chitra mandir bhi aapke itne sampanna the to aap kitne sampanna honge! ⁷⁵⁴apraapti ka naam-nishaan nahin hoga। ⁷⁵⁵satayug mein koi apraapti hogi?

²⁴⁸First of all, change the self!

⁷⁵⁶abhi koi apraapti hai? ⁷⁵⁷sab-kuchh mil gaya! ⁷⁵⁸achha,satayug mein baap (shivbaaba) hoga? ⁷⁵⁹to apraapti hui ya nahin hui?

²⁴⁹Through self­transformation there will be world transformation and the transformation of others.

⁷⁶⁰ho gai na। ⁷⁶¹to satayug se bhi jyaada sarva praaptiyaan abhi hain। ⁷⁶²kitni khushi,kitna nasha hai!

²⁵⁰Or, will there be self­ transformation through the transformation of others?

⁷⁶³sada yeh smriti mein rakho ki ham hi aadha kalpa raajya-adhikaari bante hain aur aadha kalpa poojya aatmaae bante hain aur sangam par sarva praapti sampanna aatma bante hain। ⁷⁶⁴to saara kalpa bharpoor ho na! ⁷⁶⁵kyonki is samay ki sampannata saare kalpa raajya ke roop mein aur poojya roop mein chalti hai। ⁷⁶⁶abhi bhi dekho-chaahe kaliyug ka ant hai, phir bhi svayan sookhi roti khaayenge lekin devtaaon ko badhiya bhog lagaayenge।

²⁵¹You haven't made the slogan the wrong way round, have you?

⁷⁶⁷chaitanya manushyon ko rahne ka sthaan nahin hoga, phutpaath par sote hain, jhopdiyaan lagaakar sote hain aur aapke jad chitra kitne vidhipoorvak mandiron mein rehte hain! ⁷⁶⁸to chaitanya ko jagah nahin milti lekin aapke jad chitron ko bhi jagah dete hain! ⁷⁶⁹kitne bade-bade mandir hain! ⁷⁷⁰aur moorti kitni hoti hai!

²⁵²So, what will you do?

⁷⁷¹teen pair prithvi chaahiye lekin mandir kitne bade banaate hain! ⁷⁷²to is antim janma mein bhi aap aatmaae kitni sampanna ho! ⁷⁷³jad chitra bhi aapke sampanna hain।

²⁵³Will you change yourself or will you waste time waiting for others to change?

⁷⁷⁴to chaitanya mein bhi sampanna ho na। ⁷⁷⁵saare kalpa ka shreshtha bhaagya ab mil raha hai। ⁷⁷⁶mil gaya। ⁷⁷⁷bhaagyavidhaata ne har bachche ki saare kalpa ki takdeer ki lakeer kheench di।

²⁵⁴Even if you take one year, and do not change yourself but try to transform others, time will change but neither will you change nor will the other change.

⁷⁷⁸saara kalpa naam baala hoga।

²⁵⁵So, do you understand?

⁷⁷⁹to itna nasha rehta hai? ⁷⁸⁰samajhte ho-hamaari pooja ho rahi hai? ⁷⁸¹kiski pooja ho rahi hai?

²⁵⁶To become a master of all treasures means to use the treasures at the right time.

⁷⁸²aapka mandir hai? ⁷⁸³ya bade-bade mahaarthiyon ke mandir hain? ⁷⁸⁴jo brahman banta hai woh brahman so devta banta hai aur devta so poojya zaroor banta hai। ⁷⁸⁵nambarvaar hain lekin poojya zaroor bante hain।

²⁵⁷Achcha.

⁷⁸⁶mandiron mein bhi nambarvaar hain na। ⁷⁸⁷koi moorti ki pooja dekho kitna vidhipoorvak hoti hai! ⁷⁸⁸aur koi mandiron mein kabhi-kabhi pooja hoti hai। ⁷⁸⁹jo kabhi-kabhi yaad mein rehta hai uski moorti ki pooja bhi kabhi-kabhi hoti hai aur jo sada yaad mein rehte hain,sada shreemat par chalte hain unki pooja bhi sada hoti hai।

²⁵⁸To the souls who are full of all treasures, to the children who are the enlightened souls who use and increase all the treasures, to the elevated souls who become the masters of all treasures and use them with the right method at the right time; to the special souls who become an authority of every power and every virtue and fill themselves and others with them, to the easy yogi souls who experience effort to be easy through the treasure of blessings, BapDada's love, remembrance and namaste.

⁷⁹⁰jo har karma mein karmayogi banta hai, uski pooja bhi har karma ki hoti hai। ⁷⁹¹bade-bade mandiron mein har karma ki pooja hoti hai-bhojan ki bhi hogi,jhoole ki bhi hogi, sone ki bhi hogi to uthne ki bhi hogi। ⁷⁹²to jitni yaad utna raajya,utni pooja। ⁷⁹³abhi apne aapse poochho ki main kitna yaad mein rehta hoon?

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