Avyakt murli for Thursday 18 February 1993

⁰> ¹18-02-93 om shanti avyakt baapdaadaamdhuban

⁰> > 18-02-93 Om Shanti Avyakt Bapdada Madhuban

²brahman jeevan ka shvaans-sada umang aur utsaah

¹The breath of Brahmin life is constant zeal and enthusiasm.

³sarva bachchon ko shiv jayanti ki mubaarak dete hue avyakt baapdaada bole -

²Today, Trimurti Father Shiva is especially seeing all His children in three relationships.

⁴aaj trimoorti shiv baap sarva bachchon ko vishesh tri-sambandh se dekh rahe hain। ⁵sabse pahla pyaara sambandh hai-sarva praaptiyon ke maalik vaaris ho, vaaris ke saath eeshvareey vidyaarthi ho, saath-saath har kadam mein follow karne vaale satguru ke pyaare ho। ⁶trimoorti shiv baap bachchon ke bhi yeh teen sambandh vishesh roop mein dekh rahe hain। ⁷vaise to sarva sambandh nibhaane ki anubhvi aatmaayen ho lekin aaj vishesh teen sambandh dekh rahe hain।

³The first most loving relationship is that of your being the masters of all attainments, the heirs.

⁸yeh teen sambandh sabhi ko pyaare hain। ⁹aaj vishesh trimoorti shiv jayanti manaane ke umang se sabhi bhaag-bhaagkar pahunch gaye hain।

⁴As well as being heirs you are Godly students and, together with that, you are those who are loved by the Satguru because you follow at every step.

¹⁰baap ko mubaarak dene aaye ho va baap se mubaarak lene aaye ho? ¹¹donon kaam karne aaye ho।

⁵Trimurti Father Shiva is seeing the children especially in these three relationships.

¹²jab naam hi hai shiv jayanti va shivraatri,to trimoorti kya siddha karta hai? ¹³prajaapita brahma dvaara kya karte hain? ¹⁴aap braahmanon ki rachna rachte hain na।

⁶In fact, you are the souls who have the experience of fulfilling the responsibility of all relationships, but today, Baba is especially seeing the three relationships.

¹⁵unhon ki phir paalna hoti hai।

⁷Everyone loves these three relationships.

¹⁶to trimoorti shabd siddha karta hai ki baap ke saath-saath aap brahman bachche bhi saath hain।

⁸Today, all of you have come running here with enthusiasm in order to celebrate Trimurti Shiv Jayanti.

¹⁷akela baap kya karega! ¹⁸isliye baap ki jayanti so aap brahman bachchon ki bhi jayanti।

⁹Have you come to give congratulations to the Father or have you come to receive congratulations from the Father?

¹⁹to baap bachchon ko is alaukik divya janma ki va is diamond jayanti ki padmaapadma guna mubaarak de rahe hain। ²⁰aap sabke mubaarak ke patra, card baap ke paas pahunch hi gaye aur abhi bhi kai bachche dil se mubaarak ke geet ga rahe hain-chaahe door hain,chaahe sammukh hain। ²¹door vaalon ke bhi mubaarak ke geet kaanon mein sunaai de rahe hain। ²²return mein baapdaada bhi desh-videsh ke sarva bachchon ko padma-padma badhaaiyaan de rahe hain।

¹⁰What would you say?

²³yeh to sabhi bachche jaante hi ho ki brahman jeevan mein koi bhi utsav manaana arthaat sada umang-utsaah bhari jeevan banaana। ²⁴braahmanon ki alaukik dictionary mein manaane ka arth hai banna। ²⁵to sirf aaj utsav manaayenge va sada utsaah bhari jeevan banaayenge? ²⁶jaise is sthool shareer mein shvaans hai to jeevan hai।

¹¹You have come to do both.

²⁷agar shvaans khatma ho gaya to jeevan kya hogi? ²⁸khatma।

¹²Since the very name is Shiv Jayanti and Shiv Ratri, what does Trimurti prove?

²⁹aise brahman jeevan ka shvaans hai-sada umang aur utsaah। ³⁰brahman jeevan mein har second umang-utsaah nahin to brahman jeevan nahin। ³¹shvaans ki gati bhi normal (saamaanya) honi chaahiye। ³²agar shvaans ki gati bahut tej ho jaae-to bhi jeevan yathaartha nahin aur slow ho jaae-to bhi yathaartha jeevan nahin kahi jaayegi।

¹³What does He do through Prajapita Brahma?

³³high pressure ya lo pressure ho jaata hai na।

¹⁴He creates the creation of you Brahmins.

³⁴to isko normal jeevan nahin kaha jaata।

¹⁵You are then sustained.

³⁵to yahaan bhi check karo ki-’’mujh brahman jeevan ke umang-utsaah ki gati normal hai? ³⁶ya kabhi bahut fast,kabhi bahut slow ho jaati?

¹⁶So the word Trimurti proves that together with the Father there are also you Brahmin souls.

³⁷ekras rehti hai? ³⁸’’ ekras hona chaahiye na।

¹⁷What would the Father do by Himself?

³⁹kabhi bahut,kabhi kam-yeh to achha nahin hai na। ⁴⁰isliye sangamayug ki har ghadi utsav hai।

¹⁸This is why the birthday of the Father also means the birthday of you Brahmin children.

⁴¹yeh to vishesh manoranjan ke liye manaate hain। ⁴²kyonki brahman jeevan mein aur kahaan jaakar manoranjan manaayenge! ⁴³yahaan hi to manaayenge na!

¹⁹This is why Baba is giving you children multimillionfold congratulations for this alokik, divine birth, the diamond birth.

⁴⁴kahaan vishesh saagar ke kinaare par ya bageeche mein ya club mein to nahin jaayenge na। ⁴⁵yahaan hi saagar ka kinaara bhi hai, bageecha bhi hai to club bhi hai। ⁴⁶yeh brahman club achhi hai na!

²⁰Your letters and cards of congratulations have already reached the Father, and, even now, many children are singing songs of congratulations from their heart.

⁴⁷to brahman jeevan ka shvaans hai-umang-utsaah। ⁴⁸shvaans ki gati theek hai na। ⁴⁹ki kabhi neeche-oopar ho jaati hai? ⁵⁰baapdaada har ek bachche ko check karte rehte hain।

²¹Whether they are far away or whether they are personally in front of Baba, Baba can hear in His ears, the songs of congratulations, even from those who are far away.

⁵¹ye kaan mein lagaakar check nahin karna padta। ⁵²aajkal to science ne bhi sab automatic nikaale hain।

²²In return, BapDada is giving multimillionfold congratulations to the children of this land and of foreign lands.

⁵³to shiv jayanti va shivraatri donon ke rahasya ko achhi tarah se jaan gaye ho na! ⁵⁴donon hi rahasya svayan bhi jaan gaye ho aur doosron ko bhi spashta suna sakte hain।

²³All of you children know that to celebrate any festival in Brahmin life means to create an elevated life constantly filled with zeal and enthusiasm.

⁵⁵kyonki baap ki jayanti ke saath aapki bhi hai।

²⁴In the alokik dictionary of Brahmins, to celebrate means to become.

⁵⁶apne birth-de (janma-din) ka rahasya to suna sakte ho na! ⁵⁷yaadgaar to bhakta log bhi badi bhaavna se manaate hain।

²⁵So, will you simply celebrate the festival today, or will you create a life constantly filled with zeal and enthusiasm?

⁵⁸lekin antar yeh hai ki woh shivraatri par har saal vrat rakhte hain aur aap to picnic karte ho। ⁵⁹kyonki aap sab ne janmate hi sadaakaal ke liye arthaat sampoorn brahman jeevan ke liye ek baar vrat dhaaran kar liya,isliye baar-baar nahin karna padta। ⁶⁰unhon ko har saal vrat rakhna padta hai। ⁶¹aap sabhi brahman aatmaon ne janma lete hi yeh vrat le liya ki ham sada baap samaan sampanna aur sampoorn rahenge।

²⁶You have a life when there is breath in that physical body.

⁶²yeh pakka vrat liya hai ya thoda kachcha…?

²⁷What would your life be if your breath finished?

⁶³jab aatma aur parmaaatma ka sambandh avinaashi hai to vrat bhi avinaashi hai na। ⁶⁴duniya vaale sirf khaan-paan ka vrat rakhte hain। ⁶⁵isse bhi kya siddha hota hai? ⁶⁶aapne brahman jeevan mein sada ke liye khaan-paan ka bhi vrat liya hai na।

²⁸It would be finished.

⁶⁷ki yeh free hai-khaana-peena jo bhi chaahe kha lo?

²⁹So, too, the breath of Brahmin life is constant zeal and enthusiasm.

⁶⁸pakka vrat hai va ‘‘kabhi-kabhi thak jaao to vrat tod do? ⁶⁹kabhi time nahin milta to kya banaayen, kuchh bhi mangaakar kha leven?

³⁰In Brahmin life, if there isn't zeal and enthusiasm at every second, then that is not Brahmin life.

⁷⁰’’ thoda-thoda dheela karte ho? ⁷¹dekho, aapke bhakta vrat rakh rahe hain।

³¹However, the speed of your breathing should also be normal.

⁷²chaahe saal mein ek baar bhi rakhte hain lekin maryaada ko paalan to kar rahe hain na। ⁷³to jab aapke bhakta vrat mein pakke hain, to aap kitne pakke ho? ⁷⁴pakke ho?

³²If the breathing is very fast, then that is not a normal life and if it is slow, then too, it would not be called a normal life. ³³You either have high pressure or low pressure.

⁷⁵kabhi-kabhi thoda dheela kar dete ho-chalo,kal bhog laga denge, aaj nahin lagaate। ⁷⁶yeh bhi aap brahman aatmaon ki jeevan ke behad ke vrat ke yaadgaar bane hue hain। ⁷⁷vishesh is din pavitrata ka bhi vrat rakhte hain। ⁷⁸ek-pavitrata ka vrat rakhte;doosra-khaan-paan ka vrat rakhte;teesra-saara din kisi ko bhi kisi prakaar ka duhkh ya dhokha nahin denge-yeh bhi vrat rakhte hain।

³⁴So that would not be called a normal life.

⁷⁹lekin aap ka is brahman jeevan ka vrat behad ka hai,unhon ka ek din ka hai।

³⁵So, here, too, check: Is the speed of the zeal and enthusiasm of my Brahmin life normal?

⁸⁰pavitrata ka vrat to brahman janma se hi dhaaran kar liya hai na! ⁸¹sirf brahmacharya nahin lekin paanchon hi vikaaron par vijay ho-isko kehte hain pavitrata ka vrat। ⁸²to socho ki pavitrata ke vrat mein kahaan tak saphal hue hain? ⁸³jaise brahmacharya arthaat kaam mahaashatru ko jeetne ke liye vishesh attention mein rehte ho, aise hi aur bhi chaar saathi jo kaam mahaashatru ke hain, unka bhi itna hi attention rehta hai?

³⁶Or, is it sometimes very fast and sometimes very slow?

⁸⁴ki uske liye chhutti hai-thoda-thoda krodh bhal kar lo? ⁸⁵chhutti hai nahin, lekin apne aapko chhutti de dete ho। ⁸⁶dekha gaya hai ki krodh ke baal-bachche jo hain unko chhutti de di hai। ⁸⁷krodh mahaabhoot ko to bhagaaya hai lekin uske jo baal-bachche hain unse thodi preet abhi bhi rakhi hai।

³⁷Or, does it remain constant?

⁸⁸jaise chhote bachche achhe lagte hain na।

³⁸It should be constant, should it not?

⁸⁹to yeh krodh ke chhote bachche kabhi-kabhi pyaare lagte hain!

³⁹If it is sometimes fast and sometimes slow, that is not good.

⁹⁰vrat arthaat sampoorn pavitrata ka vrat।

⁴⁰This is why every moment of the confluence age is a festivity.

⁹¹kai bachche bahut achhi-achhi baaten sunaate hain। ⁹²kehte hain-’’krodh aaya nahin lekin krodh dilaaya gaya,to kya karen?

⁴¹You specially celebrate a special day for your entertainment because, in Brahmin life, where else would you go for entertainment?

⁹³mere ko nahin aaya lekin doosra dilaata hai। ⁹⁴’’bahut ma॰je ki baaten karte hain।

⁴²You would only entertain yourself here, would you not?

⁹⁵kehte hain-aap bhi us samay hote to aapko bhi aa jaata। ⁹⁶to baapdaada kya kahenge?

⁴³You would not especially go to the seaside or to a park or to a club, would you?

⁹⁷baapdaada bhi kehte-achha,tumko maaph kar diya, lekin aage phir nahin karna। ⁹⁸shivraatri ka arth hi hai-andhakaar mitaae prakaash laane vaali raatri। ⁹⁹master gyaan-soorya prakat hona-yeh hai shivraatri। ¹⁰⁰aap bhi master gyaan-soorya ban vishwa mein andhakaar ko mitaae roshni dene vaale ho।

⁴⁴The seaside, the park and the club are all here.

¹⁰¹jo vishwa ko roshni dene vaala hai woh svayan kya hoga?

⁴⁵This Brahmin club is good, is it not?

¹⁰²svayan andh-kaar mein to nahin hoga na।

⁴⁶So, the breath of Brahmin life is zeal and enthusiasm.

¹⁰³deepak ke maaphik to nahin ho?

⁴⁷So your breathing is normal, is it not?

¹⁰⁴deepak ke neeche andhiyaara hota hai, oopar roshni hoti hai। ¹⁰⁵aap master gyaan-soorya ho। ¹⁰⁶to master gyaan-soorya svayan bhi prakaash-swaroop hai, light-might roop hai aur doosron ko bhi light-might dene vaale hain। ¹⁰⁷jahaan sada roshni hoti hai vahaan andhakaar ka savaal hi nahin, andhakaar ho hi nahin sakta।

⁴⁸Or does it fluctuate?

¹⁰⁸to sampoorn pavitrata arthaat roshni।

⁴⁹So BapDada continues to check each child.

¹⁰⁹andhakaar mitaane vaali aatmaon ke paas andhakaar rah nahin sakta। ¹¹⁰rah sakta hai?

⁵⁰He does not have to check with a stethoscope in His ears.

¹¹¹aa sakta hai? ¹¹²chalo,rahe nahin lekin aakar chala jaae-yeh ho sakta hai?

⁵¹Nowadays, science has made everything automatic.

¹¹³agar kisi bhi vikaar ka ansh hai to usko roshni kahenge ya andhakaar kahenge? ¹¹⁴andhakaar khatma ho gaya na।

⁵²Shiv Ratri or Shiv Jayanti: you know the significance of both very clearly, do you not?

¹¹⁵shivraatri ka chitra bhi dikhaate ho na।

⁵³You can also tell others, can you not?

¹¹⁶usmein kya dikhaate ho? ¹¹⁷andhakaar bhaag raha hai। ¹¹⁸ki thoda-thoda rah gaya?

⁵⁴You know the significance of both and you are also able to tell others about it clearly.

¹¹⁹is shivraatri par vishesh kya karenge? ¹²⁰kuchh karenge ya sirf jhanda lahraayenge?

⁵⁵Together with the birthday of the Father, it is also the birthday of you children.

¹²¹jaise sada pratigya karte ho ki ham yeh nahin karenge, yeh nahin karenge… aur phir karenge bhi-aise to nahin? ¹²²pahle bhi sunaaya hai ki pratigya ka arth hi hai ki jaan chali jaae lekin pratigya na jaaye। ¹²³kuchh bhi tyaag karna pade, kuchh bhi sunna pade lekin pratigya na jaaye। ¹²⁴aise nahin-jab koi samasya nahin tab to pratigya theek hai, agar koi samasya aa gai to samasya shaktishaali ho jaae aur pratigya uske aage kamjor ho jaae।

⁵⁶So you can relate the significance of your own birthday, can you not?

¹²⁵isko pratigya nahin kaha jaata। ¹²⁶vachan arthaat vachan।

⁵⁷The memorials that the devotees celebrate are also with a lot of love and devotion.

¹²⁷to aise pratigya man se karen, kahne se nahin। ¹²⁸kahne se karne vaale us samay to shaktishaali sankalp karte hain।

⁵⁸However, the difference is that they hold a fast on Shiv Ratri every year whereas you have a picnic.

¹²⁹kahne se karne vaale mein shakti to rehti hai lekin sarva shaktiyaan nahin rahteen। ¹³⁰jab man se pratigya karte ho aur kisse pratigya ki? ¹³¹baap se।

⁵⁹As soon as you take birth, all of you have a fast just once for all time, that is, for the entire Brahmin life.

¹³²to baap se man se pratigya karna arthaat man ko ‘manmanaabhav’bhi banaana aur manmanaabhav ka mantra sada kisi bhi paristhiti mein yantra ban jaata hai। ¹³³lekin man se karne se yeh hoga। ¹³⁴man mein aaye ki mujhe yeh karna nahin hai। ¹³⁵agar man mein yeh sankalp hota hai ki-koshish karenge; karna to hai hi; banna to hai hi; aise nahin karenge to kya hoga;kya karenge, isliye kar lo…।

⁶⁰This is why you do not have to fast again and again.

¹³⁶isko kaha jaayega thodi-thodi majboori। ¹³⁷jo man se karne vaala hoga woh yeh nahin sochega ki karna hi padega…। ¹³⁸woh yeh sochga ki baap ne kaha aur hua hi pada hai।

⁶¹They have to fast every year whereas you Brahmin souls have made a vow for this: that from the moment you took birth, you would remain constantly perfect and complete like the father.

¹³⁹nishchay aur saphalta mein nishchit hoga।

⁶²You have made this firm vow, have you not?

¹⁴⁰yeh hai first number ki pratigya। ¹⁴¹second number ki pratigya hai- banna to hai,karna to hai hi, pata nahin kab ho jaaye। ¹⁴²yeh ‘to’, ‘to’…karna arthaat tota ho gaya na। ¹⁴³baapdaada ke paas har ek ne kitni baar pratigya ki hai, woh saara file hai।

⁶³Or, is it a little weak?

¹⁴⁴file bahut bade ho gaye hain। ¹⁴⁵abhi file nahin bharna hai, final karna hai।

⁶⁴Since the relationship between the soul and the Supreme Soul is eternal, what should the vow be?

¹⁴⁶jab koi baapdaada ko kehte hain ki pratigya ki chitki likhaayen, to baapdaada ke saamne saari file aa jaati hai। ¹⁴⁷abhi bhi aise karenge? ¹⁴⁸file mein kaagaj add karenge ki final pratigya karenge? ¹⁴⁹pratigya kamjor hone ka ek hi kaaran baapdaada ne dekha hai।

⁶⁵It should be eternal, should it not?

¹⁵⁰woh ek shabd bhinna-bhinna royal roop mein aata hai aur kamjor karta hai।

⁶⁶So the people of the world simply have a fast of their food and drink.

¹⁵¹woh ek hi shabd hai-body-konses ka ‘main’। ¹⁵²yeh ‘main’shabd hi dhokha deta hai। ¹⁵³‘main’ yeh samajhta hoon, ‘main’ hi yeh kar sakta hoon, ‘mainne’jo kaha vahi theek hai, ‘mainne’jo socha vahi theek hai-to ‘bhinna-bhinna’royal roop mein yeh main-pan pratigya ko kamjor karta hai। ¹⁵⁴aakhir kamjor hokar ke dilshikasta ke shabd sochte hain-main itna sahan nahin kar sakta; apne ko itna ekdam nirmaan kar doon, itna nahin kar sakta;itni samasyaayen paar nahin kar sakte, mushkil hai।

⁶⁷What does this show?

¹⁵⁵yeh ‘main-pan’kamjor karta hai। ¹⁵⁶bahut achhe royal roop hain।

⁶⁸You have made a vow in your Brahmin life for your food and drink for all time, have you not?

¹⁵⁷apni life mein dekho-yahi ‘main-pan’sanskaar ke roop mein, svabhaav ke roop mein,bhaav ke roop mein, bhaavna ke roop mein,bol ke roop mein, sambandh-samparka ke roop mein aur bahut meethe roop mein aata hai? ¹⁵⁸shivraatri par yeh ‘main’-’main’ ki bali chadhti hai। ¹⁵⁹bhakta bechaaron ne to bakri ke ‘main-main…’karne vaale ko bali chadhaaya। ¹⁶⁰lekin hai yeh ‘main-main’, iski bali chadhaao।

⁶⁹Or, are you free to do what you want?

¹⁶¹yaadgaar to aap logon ka aur roop mein mana rahe hain।

⁷⁰That you can eat or drink whatever you want?

¹⁶²bali chadh chuke hain ya abhi thodi ‘main-pan’ ki bali rahi hui hai? ¹⁶³kya result hai? ¹⁶⁴pratigya karni hai to sampoorn pratigya karo। ¹⁶⁵jab baap se pyaar hai, pyaar mein to sab paas hain।

⁷¹No.

¹⁶⁶koi kahega-baap se 75% pyaar hai, 50% pyaar hai?

⁷²Have you made the vow firm?

¹⁶⁷pyaar ke liye sab kahenge-100% se bhi jyaada pyaar hai!

⁷³Or, do you break your vow when you become tired?

¹⁶⁸baap bhi kehte hain ki sabhi pyaar karne vaale hain,ismen paas hain। ¹⁶⁹pyaar mein tyaag kya cheej hai!

⁷⁴If you sometimes do not have any time, is it that you should get something from outside and eat that?

¹⁷⁰to pratigya man se karo aur dridh karo।

⁷⁵Do you sometimes become slack in fulfilling your vow?

¹⁷¹baar-baar apne aapko check karo ki pratigya powerful hai ya pareeksha powerful hai? ¹⁷²koi na koi pareeksha pratigya ko kamjor kar deti hai।

⁷⁶Look, your devotees hold a fast, even if it is once a year, but still follow that code of conduct.

¹⁷³double videshi to vaayda karne mein hoshiyaar hain na।

⁷⁷Since your devotees are firm in their fast, how firm should you be?

¹⁷⁴todne mein nahin,jodne mein hoshiyaar ho। ¹⁷⁵baapdaada sabhi double videshi bachchon ka bhaagya dekh harshit hote hain। ¹⁷⁶baap ko pahchaan liya-yahi sabse bade te badi kamaal ki hai! ¹⁷⁷doosri kamaal-variety vriksha ki daaliyaan hote hue bhi ek baap ke chandan ke vriksha ki daaliyaan ban gaye!

⁷⁸Are you firm?

¹⁷⁸ab ek hi vriksha ki daaliyaan ho। ¹⁷⁹bhinnata mein ekta laai।

⁷⁹Or, do you sometimes become slack?

¹⁸⁰desh bhinna hai, bhaasha bhinna-bhinna hai, culture bhinna-bhinna hai lekin aap logon ne bhinnata ko ekta mein laaya। ¹⁸¹abhi sabka culture kaunsa hai? ¹⁸²brahman culture hai। ¹⁸³yeh kabhi nahin kehna ki hamaara videsh ka culture aise kehta hai; ya bhaaratvaasi kahen ki hamaare bhaarat ka culture aise hota hai।

⁸⁰"It doesn't matter if we offer bhog tomorrow and not today."

¹⁸⁴na bhaarat, na videsh-brahman culture। ¹⁸⁵to bhinnata mein ekta-yahi to kamaal hai! ¹⁸⁶aur kamaal kya ki hai?

⁸¹So this is a memorial of your unlimited fast in the life of you Brahmin souls.

¹⁸⁷baap ke bane to sab prakaar ki alag-alag rasma-rivaaj,dincharya aadi sab milaakar ek kar di। ¹⁸⁸chaahe America mein hon, chaahe london mein hon,kahaan bhi hon lekin braahmanon ki dincharya ek hi hai। ¹⁸⁹ya alag hai? ¹⁹⁰videsh ki dincharya alag ho, bhaarat ki alag ho-nahin।

⁸²On this day especially, they also make a vow of purity.

¹⁹¹sabki ek hai। ¹⁹²to yeh bhinnata ka tyaag-yeh kamaal hai। ¹⁹³samjha, kya-kya kamaal ki hai?

⁸³Firstly, they make a vow of purity and, secondly, they make a vow regarding their food and drink.

¹⁹⁴jaise aap baap ke liye gaate ho na ki-baap ne kamaal kar di! ¹⁹⁵baap phir gaate hain-bachchon ne kamaal kar di।

⁸⁴Thirdly, they never give any type of sorrow to anyone or deceive anyone in any way throughout the whole day.

¹⁹⁶baapdaada dekh-dekh harshit hote hain।

⁸⁵They also make that vow.

¹⁹⁷baap harshit hote hain aur bachche khushi mein naachte hain।

⁸⁶However, the vow of your Brahmin life is unlimited, whereas theirs is for one day.

¹⁹⁸seva bhi chaaron or-videsh ki,desh ki sunte rehte hain। ¹⁹⁹donon hi seva mein race kar rahe hain।

⁸⁷So you imbibed the vow of purity in Brahmin life as soon as you took birth, did you not?

²⁰⁰programmes sabhi achhe hue hain aur aage bhi hote rahenge। ²⁰¹yeh dridh sankalp use kiya arthaat saphal kiya।

⁸⁸Purity is not just celibacy, but the vow of purity is to attain victory over the five vices.

²⁰²jitna dridh sankalp ko saphal karte jaayenge utni sahaj saphalta anubhav karte jaayenge। ²⁰³kabhi bhi yeh nahin socho ki yeh kaise hoga। ²⁰⁴‘kaise’ ke bajaae socho ki ‘aise’ hoga। ²⁰⁵sangam par vishesh var-daan hi hai-asambhav ko sambhav karna।

⁸⁹This is called the vow of purity.

²⁰⁶to ‘kaise’shabd aa hi nahin sakta। ²⁰⁷yeh hona mushkil hai nahin।

⁹⁰So, check to what extent you are successful in your vow of purity.

²⁰⁸nishchay rakhkar chalo ki yeh hua pada hai, sirf practical mein laana hai। ²⁰⁹yeh repeat hona hai। ²¹⁰bana hua hai, bane hue ko banaana arthaat repeat karna। ²¹¹isko kaha jaata hai sahaj saphalta ka aadhaar dridh sankalp ke khazaane ko saphal karo।

⁹¹Just as you pay special attention to celibacy, that is, to conquering the greatest enemy, lust, in the same way, do you also pay the same attention to conquering the four companions of lust, the greatest enemy?

²¹²samjha, kya hoga, kaise hoga-nahin। ²¹³hoga aur sahaj hoga!

⁹²Or, do you allow yourself some freedom for that?

²¹⁴sankalp ki halchal hai to woh saphalta ko halchal mein le aayegi। ²¹⁵achha!

⁹³That it does not matter if you become a little angry?

²¹⁶chaaron or ke sada utsav manaane vaale,sada umang-utsaah se udne vaale,sada sampoorn pratigya ke paatra adhikaari aatmaayen,sada as-mbhav ko sahaj sambhav karne vaale, sada har prakaar ki pareeksha ko kamjor kar pratigya ko powerful banaane vaale,sada baap ke pyaar ke return mein kuchh bhi tyaag karne ki himmat vaale, aise trimoorti shiv baap ke janma-saathi, brahman aatmaon ko alaukik janmadin ki yaad, pyaar aur mubaarak। ²¹⁷baapdaada ki vishesh shreshtha aatmaon ko namaste। ²¹⁸baapdaada ne daadi tatha daadi jaanki ko gale lagaaya aur bole- ²¹⁹dekhne vaalon ko bhi khushi hai।

⁹⁴Do you allow yourself that freedom?

²²⁰sabhi sada brahma baap ki bhujaaon mein samaaye hue hain।

⁹⁵You are not allowed it, but you allow yourself that freedom.

²²¹sada brahma baap ki bhujaayen sabhi bachchon ki sephti ka saadhan hain। ²²²to kahaan rehte ho?

⁹⁶It has been seen that you give freedom to the children of anger.

²²³bhujaaon mein rehte ho na! ²²⁴jo pyaare hote hain vo sada bhujaaon mein hote hain।

⁹⁷You have chased away the great evil spirit of anger, but you still have love for its children.

²²⁵seva mein baapdaada ki bhujaayen ho aur rahne mein baap ki bhujaaon mein rehte ho।

⁹⁸Just as little children are loved very much, so too, the little children of anger are sometimes loved very much.

²²⁶donon hi drishya anubhav hote hain na।

⁹⁹So a vow means a vow of complete purity.

²²⁷kabhi bhujaaon mein sama jaao aur kabhi bhujaayen ban-kar seva karo!

¹⁰⁰Many children tell Baba many very good things.

²²⁸kaunsi bhuja ho? ²²⁹right hand। ²³⁰right hainda ho na! ²³¹lephat to nahin ho na।

¹⁰¹They say: I did not become angry, but I was made angry, so what can I do?

²³²right hand ka arth hi hai-shreshtha kaarya karne vaale।

¹⁰²I did not become angry, but what can I do if others make me angry?

²³³lephat hand to aapki praja ki bhi praja hogi।

¹⁰³They say something very entertaining.

²³⁴lekin aap sabhi brahman right hand ho। ²³⁵yeh nasha hai ki ham bhagwan ke right hand hai?

¹⁰⁴They say: If You had been there at that time, You too would have become angry.

²³⁶koi rivaaji mahaatma, dharmaatma ke nahin, param aatma ke right hand hain!

¹⁰⁵So what would BapDada say: BapDada says: Achcha, you are forgiven, but do not do it in future.

²³⁷donon ko dekhkar ke sab khush hote hain। ²³⁸nimitta aatmaon ko thakaate to nahin ho?

¹⁰⁶Shiv Ratri means to finish the darkness of the night and to bring the light.

²³⁹achhi-achhi kahaaniyaan sunaate hain।

¹⁰⁷It means the rise of the master suns of knowledge.

²⁴⁰achha hai।

¹⁰⁸This is Shiv Ratri.

²⁴¹aap logon ko sarva anubhvon ki khaan bharne ke nimitta hain ye। ²⁴²achha! ²⁴³conference va retreat-donon ki result achhi rahi!

¹⁰⁹So you are those in this world who become the master suns of knowledge, who finish the darkness and bring about light.

²⁴⁴achha! ²⁴⁵videsh ke nimitta bane hue aadi ratna bhi achhi andaaz mein aaye hue hain।

¹¹⁰So what would those who bring light into the world be themselves?

²⁴⁶koi-koi door hote bhi sameep hain। ²⁴⁷phir bhi achhe pahunch gaye hain।

¹¹¹They would not be in darkness, would they?

²⁴⁸(17taareekh ko 10varshon se gyaan mein chalne vaale bhaai-bahnon ka vishesh samaaroh gaya) achha hai, himmat ki mubaarak! ²⁴⁹10 varsha nishchaybuddhi ban paar kiya hai, to achal-adol rahne ki mubaarak। ²⁵⁰abhi phir 10varsha vaalon ko kya karna hai? ²⁵¹jaise 10varsha samasyaaon ko paar karte himmat-umang se chalte udte rahe ho, aise hi phir abhi jaldi sthaapna ki diamond jubilee honi hai, usmein phir part lena।

¹¹²You are not like little lamps.

²⁵²diamond jubilee ka bhi in advance pakka hai na।

¹¹³There is darkness below the little lamps and light above them.

²⁵³jyaada din to nahin hain।

¹¹⁴You are master suns of knowledge.

²⁵⁴achha drishya tha, baap ko achha laga। ²⁵⁵roohaaniyat ka drishya achha tha! ²⁵⁶avyakt baapdaada ki personal mulaakaat ²⁵⁷group nan.1

¹¹⁵So a master sun of knowledge is himself the form of light and might and also gives light and might to others.

²⁵⁸sangam ka har second achhe te achha hai - is nishchay se sahajyogi bano ²⁵⁹sabhi points ka saar kya hai? ²⁶⁰point banna।

¹¹⁶So where there is constant light, there is no question of darkness; there cannot be any darkness.

²⁶¹sab points ka essence hua-point banna। ²⁶²to pvaait banna sahaj hai ya mushkil hai? ²⁶³jo sahaj baat hoti hai vo sada hoti hai aur mushkil hoti hai to sometime (Sometime-kabhi-kabhi) hoti hai। ²⁶⁴sabse easy (sahaj) kya hai?

¹¹⁷So, complete purity means light.

²⁶⁵point। ²⁶⁶point ko likhna sahaj hai na!

¹¹⁸Darkness cannot remain with those souls who dispel darkness.

²⁶⁷jab bhi point roop mein sthit nahin hote to question-mark ki queue hoti hai na! ²⁶⁸question-mark mushkil hota hai! ²⁶⁹to jab bhi question-mark aaye to uske badle easy ‘point’laga do। ²⁷⁰kisi bhi baat ko samaapta karna hota hai to kehte hain-isko bindi laga do।

¹¹⁹Can there be any darkness?

²⁷¹fullstop lagaana aata hai na! ²⁷²fullstop lagaane ka sahaj slogan yaad rakho-jo hua,jo ho raha hai,jo hoga woh achha hoga! ²⁷³kyonki question tab uthta hai jab achha nahin lagta hai। ²⁷⁴isliye sangamayug hai hi achhe te achha, har second achhe te achha।

¹²⁰Can darkness come to you?

²⁷⁵isse sada sahaj yogi jeevan ka anubhav karenge! ²⁷⁶‘achha’kahne se achha ho hi jaata hai।

¹²¹OK, it may not remain, but does it come to you and then go away.

²⁷⁷svayan bhi achhe aur jo act karenge woh bhi achhi! ²⁷⁸achhe ko dekhkar ke doosre aakarshit avashya honge। ²⁷⁹sabhi achha hi pasanda karte hain।

¹²²Is this possible? ¹²³If there is the slightest trace of any vice, would you call that light or darkness?

²⁸⁰achha! ²⁸¹seva achhi chal rahi hai na!

¹²⁴So there isn't any darkness, is there?

²⁸²sankhya bhi badhaao aur quality bhi badhaate chalo।

¹²⁵It has finished, has it not?

²⁸³aise mike taiyaar karo jo ek ke naam se anekon ka kalyaan ho jaae।

¹²⁶You show the picture of Shiv Ratri, do you not?

²⁸⁴svayan sada santushta ho?

¹²⁷What do you show in the picture?

²⁸⁵apne liye to koi question nahin hai na! ²⁸⁶‘nishchay’ hai phaau-ndeshan,nishchay ka foundation hoga to karma automatically shreshtha honge। ²⁸⁷pahle smriti nishchay ki hoti hai। ²⁸⁸sankalp mein nishchay arthaat dridhta hogi to karma automatically phal denge।

¹²⁸That the darkness is being dispelled.

²⁸⁹achha! ²⁹⁰sabhi khush aur santushta hain!

¹²⁹Or, does a little still remain?

²⁹¹sada khushi mein naachne vaale hain! ²⁹²halchal ka samay samaapta ho gaya।

¹³⁰What will you especially do on this Shiv Ratri?

²⁹³past ko past kiya aur future to hai hi bahut sundar! ²⁹⁴golden future hai!

¹³¹Will you do anything or will you just hoist a flag?

²⁹⁵group nan.2

¹³²What will you do?

²⁹⁶sarva khazaanon ko saphal karna hi samartha aatma ki nishaani hai ²⁹⁷sada apne ko baap ke samartha bachche anubhav karte ho?

¹³³Will you just make a promise as you do every year, "I will not do this, I will not do that", and then do that?

²⁹⁸samartha aatmaon ki nishaani kya hai?

¹³⁴It is not like that, is it?

²⁹⁹samartha aatmaayen koi bhi khazaane ko vyartha nahin karengi। ³⁰⁰samartha arthaat vyartha ki samaapti। ³⁰¹sangamayug par baap ne kitne khazaane diye hain?

¹³⁵You were also told earlier that a promise means that even if you die the promise should not be broken.

³⁰²sabse bada khazaana hai shreshtha sankalpon ka khazaana। ³⁰³sangam ka samay-yeh bhi bade te bada khazaana hai।

¹³⁶No matter what you have to renounce, no matter what you have to hear, your promise should not be broken.

³⁰⁴sarva shaktiyaan-yeh bhi khazaana hai;sarva gun-yeh bhi khazaana hai। ³⁰⁵to sabhi khazaanon ko saphal karna-yeh hai samartha aatma ki nishaani। ³⁰⁶sada har khazaane saphal hote hain ya vyartha bhi ho jaate hain? ³⁰⁷kabhi vyartha bhi hota hai?

¹³⁷It should not be that when there are no problems, your promise is fine, but when any problems come, the problem becomes powerful and your promise becomes weak.

³⁰⁸jitna samartha bante hain to vyartha svatah hi khatma ho jaata hai। ³⁰⁹jaise-roshni ka aana aur andhakaar ka jaana। ³¹⁰kyonki jaante ho ki-har khazaane ki value kitni badi hai,sangamayug ke purooshaartha ke aadhaar par saare kalpa ki praalabdha hai! ³¹¹to ek second,ek shvos,ek gun ki kitni value hai!

¹³⁸That is not called a promise.

³¹²agar ek bhi sankalp va second vyartha jaata hai to saara kalpa uska nuksaan hota hai। ³¹³to itna yaad rehta hai? ³¹⁴ek second kitna bada hua! ³¹⁵to kabhi bhi aise nahin samajhna ki sirf ek second hi to vyartha hua!

¹³⁹A promise means a promise.

³¹⁶lekin ek second anek janmon ki kamaai ya nuksaan ka aadhaar hai।

¹⁴⁰So you should make a promise with your mind, not just in words.

³¹⁷gaaya hua hai na-kadam mein padmon ki kamaai hai। ³¹⁸ek kadam uthaane mein kitna time lagta hai?

¹⁴¹Those who make a promise because of others asking them to, have a powerful thought at that time.

³¹⁹second hi lagta hai na। ³²⁰second ganvaana arthaat padmaapadma ganvaana।

¹⁴²Those who make a promise when others ask them to have power, but not all powers.

³²¹is value ko sada saamne rakhte hue saphal karte jaao।

¹⁴³You make a promise in your mind, and to whom do you make it?

³²²chaahe svayan ke prati, chaahe auron ke prati-saphal karte jaao to saphal karne se saphaltaamoorta anu-bhav karenge। ³²³saphalta samartha aatma ke liye janmasiddha adhikaar hai। ³²⁴birth-right (Birth Right) mila hai na! ³²⁵koi bhi karma karte ho-gyaan-swaroop hokar ke karma karne se saphalta avashya praapta hoti hai।

¹⁴⁴To the Father.

³²⁶to saphalta ka aadhaar hai-vyartha na ganvaakar saphal karna। ³²⁷aise nahin-vyartha nahin ganvaaya। ³²⁸lekin saphal bhi kiya?

¹⁴⁵To make a promise to the Father and to make it with your mind means to make the mind Manmanabhav.

³²⁹jitna kaarya mein lagaayenge utna badhta jaayega। ³³⁰khazaanon ko badhaana aata hai? ³³¹saphal karna arthaat lagaana।

¹⁴⁶This mantra of Manmanabhav then constantly becomes the weapon for any situation.

³³²to sada kaarya mein lagaate ho ya jab chance milta hai tab lagaate ho? ³³³har samay check karo-chaahe mansa, chaahe vaacha, chaahe sambandh-samparka se saphal zaroor karna hai। ³³⁴saare din mein kitnon ki seva karte ho? ³³⁵agar sevaadhaari seva nahin kare to achha nahin lagega na।

¹⁴⁷However, this will happen when you make it with the mind.

³³⁶to vishwa-sevaadhaari ho! ³³⁷har din seva karni hi hai!

¹⁴⁸It should enter your mind: "I must not do this.”

³³⁸sada yaad rakho ki jo bhi akhut khazaane mile hain vo dene hi hai। ³³⁹daata ke bachche ho,to roz dena zaroor hai। ³⁴⁰jo mahaadaani hote hain vo ek din bhi dene ke bina nahin rah sakte। ³⁴¹agar vaacha ka chance nahin milta to mansa karo, mansa ka nahin milta to apne karma va practical life dvaara seva karo।

¹⁴⁹If there is a thought in the mind: "I will try, I have to do it.

³⁴²kai kehte hain ki aaj koi student mila hi nahin, koi sunne vaala nahin mila। ³⁴³lekin mansa-seva to behad ki seva hai। ³⁴⁴mansa-seva karni aati hai? ³⁴⁵jitna aap mansa se, vaani se svayan sample (Sample) banenge, to sample ko dekhkar ke svatah hi aakarshit honge।

¹⁵⁰I have to become.

³⁴⁶to aap sabhi first-class sample ho na।

¹⁵¹What will happen if I don't do it like this; what will I do?

³⁴⁷first-class sample first-class ko laayega na! ³⁴⁸sirf dridh sankalp rakho to sahaj ho jaayega। ³⁴⁹agar koi bhi vyartha sankalp apne andar hi hoga ki pata nahin saphalta milegi va nahin milegi-to yeh sankalp saphalta ko bhi peechhe kar deta hai! ³⁵⁰isliye jab samay parivartan ka hai to parivartan hona hi hai,hua hi pada hai!

¹⁵²That is why I had better do it."

³⁵¹himmat ka kadam uthaao to madad hai hi hai। ³⁵²himmat vaale ho na।

¹⁵³This is then known as a little bit of compulsion.

³⁵³khushi se bolo-haan ji! ³⁵⁴paandav thode gambheer hain? ³⁵⁵soch rahe hain! ³⁵⁶samartha aatma hoon-yeh baar-baar yaad rakhna।

¹⁵⁴Those who do it with the mind will never think: "It has to be done, it must be done."

³⁵⁷to kamaal karke dikhaayenge। ³⁵⁸achha! ³⁵⁹abhi jitne aaye ho usse 10guna badhaakar aana। ³⁶⁰mushkil hai?

¹⁵⁵They will think that the Father has said it and so it is certain that it has already happened.

³⁶¹to kyon nahin kehte ho ki 10guna nahin, 100guna badhaakar ke aayenge। ³⁶²kitni duaayen milengi! ³⁶³seva ki duaayen bahut sahaj udaane vaali hain। ³⁶⁴udne vaale ho na।

¹⁵⁶This is the promise of those who are the first number whereas the promise of the second number is: We have to become, we have to do it, but we don't know when it will happen.

³⁶⁵doosre varsha result dekhenge। ³⁶⁶achha! ³⁶⁷group nan.3

¹⁵⁷It means that those who think "If, if" have become parrots.

³⁶⁸vardaani varsha mein dridhta se saphalta ka sahaj anubhav karo ³⁶⁹vardaan aur mehnat mein kya antar hai? ³⁷⁰ek hota hai bahut mehnat ke baad phal milna aur doosra hota hai nimitta mehnat aur var-daan se saphalta। ³⁷¹is varsha jo yeh dridh sankalp karenge ki ‘‘vyartha sankalp svapna-maatra bhi nahin aaye’’-aisa dridh sankalp karenge to saphalta sahaj anubhav karenge।

¹⁵⁸BapDada has the complete file of how many times each one has made a promise.

³⁷²laabh lena chaahiye na। ³⁷³dekhenge-kaun is vardaani varsha ka phaayda leta hai? ³⁷⁴chaahe svayan prati bhi jis baat ko mushkil samajhte ho vo sahaj anubhav kar sakte ho, sirf question mark ko khatma karo। ³⁷⁵question-mark saphalta praapta karne mein deevaar ban jaata hai।

¹⁵⁹The files have become very thick.

³⁷⁶isliye is deevaar ko khatma karo। ³⁷⁷samjha? ³⁷⁸yeh dridhta saphalta ki chaabi ban jaayegi। ³⁷⁹to chaabi ko use karo।

¹⁶⁰You must no longer compile a file, but make it final.

³⁸⁰chaabi use karni aati hai? ³⁸¹chaabi hai ya kho jaati hai? ³⁸²kyonki maaya ko bhi yeh chaabi achhi lagti hai। ³⁸³dekho,koi bhi kahaan vaar karta hai to pahle aap se chaabi maangega।

¹⁶¹When someone says to BapDada, "Let us make everyone write a note of their promise", the whole file emerges in front of BapDada.

³⁸⁴to maaya bhi pahle chaabi uda leti hai। ³⁸⁵aap sochenge-mera sankalp to bahut achha tha lekin kyon nahin hua? ³⁸⁶kyonki beech se dridhta ki chaabi kho jaati hai। ³⁸⁷chaabi sambhaalne mein maataayen jyaada hoshiyaar hoti hain।

¹⁶²Do you still want to do this?

³⁸⁸paandavon ko chaabi sambhaalni aati hai? ³⁸⁹ya kabhi miss kar dete ho?

¹⁶³Do you still want to add papers to your file?

³⁹⁰sabhi ka lakshya seva ke prati va svayan ke prati bahut achha hai,sirf lakshya ko practical mein laane ke liye beech-beech mein attention rakhna padta hai। ³⁹¹kabhi-kabhi ek baat miss kar dete ho-’attention’ki ‘ki’ (Key;chaabi) ko uda dete ho। ³⁹²to kya ho jaata hai? ³⁹³(tension) to jahaan tension hota hai na, vahaan mushkil ho jaata hai।

¹⁶⁴Or, will you make a final promise?

³⁹⁴attention ka bhi tension kar dete ho। ³⁹⁵baapdaada kehte hain na- attention rakho,attention rakho। ³⁹⁶to attention ko bhi tension mein badli kar dete hain। ³⁹⁷sada yahi smriti mein rakho ki baapdaada ki sada madad arthaat sahayog ka haath mere sir par hai।

¹⁶⁵BapDada saw one main reason for a weak promise.

³⁹⁸yeh chitra sada emerge roop mein rakho। ³⁹⁹to jiske sir par baap ka haath hai uske mastak par sada vijay ka tilak hai hi hai।

¹⁶⁶That one word comes up in many different royal forms and it makes you weak.

⁴⁰⁰to apne mastak par sada vijay ka tilak najar aata hai? ⁴⁰¹ya kabhi mit jaata hai?

¹⁶⁷So this one word is one of body consciousness, "I".

⁴⁰²jaise baap avinaashi hai,aap aatmaayen bhi avinaashi hain-to yeh vijay ka tilak bhi avinaashi laga hua hai। ⁴⁰³achha hai,seva ka umang-utsaah jitna rakhte jaate ho utna sahaj nirvighna bante ho। ⁴⁰⁴kyonki seva mein buddhi busy rehti hai। ⁴⁰⁵khaali rahne se kisi aur ko aane ka chance hai aur busy rahne se sahaj nirvighna ban jaate hain।

¹⁶⁸This word "I" deceives you.

⁴⁰⁶to busy rehte ho? ⁴⁰⁷ki thoda busy rehte ho,thoda khaali rehte ho? ⁴⁰⁸buddhi bhi busy rahe,sirf haath-paanv nahin।

¹⁶⁹"I think this", "I can do this", "But only I can do this", "What I said was right", "What I thought was right".

⁴⁰⁹man aur buddhi ka time-table banaana aata hai?

¹⁷⁰So this "I" in different royal forms makes your promise weak.

⁴¹⁰roj banaate ho ya jab phursat milti hai tab banaate ho? ⁴¹¹jaise karma ka time-table roz banaate ho na, aise man-buddhi ka time-table banaao। ⁴¹²kyonki aap sabse bade te bade,oonche te oonche ho। ⁴¹³baap to bachchon ko aage rakhta hai na।

¹⁷¹Eventually, you become weak and have thoughts of hopelessness: "I cannot tolerate so much", "I can't do so much that I can make myself completely humble", "I can't listen to so much", "I can't overcome so many difficulties", "It is difficult".

⁴¹⁴to jitne vi.aai.pi. (V.I.P.) hote hain,ve kya karte hain? ⁴¹⁵time-table par chalte hain।

¹⁷²This kind of consciousness of "I" makes you weak.

⁴¹⁶to aap se ooncha saare chakra mein koi hai?

¹⁷³There are many good royal forms.

⁴¹⁷to time-table par chalna pade na। ⁴¹⁸achha! ⁴¹⁹yu.ke. mein seva-sthaan aur seva achhi chal rahi hai। ⁴²⁰sthaan lene mein to mekaap (Make Up;kami poori karna) kar rahe ho, lekin sthiti mein bhi mekaap kar rahe ho?

¹⁷⁴However, look in your own life to see to what extent this consciousness of "I" comes up in the form of your sanskars, in the form of your nature, in the form of your feelings, in the form of your motives, in the form of your words, in the form of your relationships and connections.

⁴²¹achhi result hai, kyon? ⁴²²kyonki aap sabhi ke badi dil ka sahayog hai। ⁴²³yeh sahayog hi seva badi kar raha hai। ⁴²⁴chaahe nimitta koi bhi banta hai lekin dekha gaya ki yu.ke. vaalon ki har kaarya mein dil badi hai, uska pratyaksha phal mil raha hai।

¹⁷⁵And they do come up in a very sweet form.

⁴²⁵abhi yu.ke. ko follow karo। ⁴²⁶phreensa,kenaada,sab follow karo।

¹⁷⁶At Shiv Ratri, there is the sacrifice of this "I, I".

⁴²⁷abhi jinhen sahayogi banaaya hai unhon ko vaaris banaao। ⁴²⁸ek taraph vaaris banaao, doosri taraph mike banaao।

¹⁷⁷The poor devotees offer the sacrifice of a goat that bleats, "meh, meh", but it is this "I, I".

⁴²⁹London vaalon ne itna bada mike nahin nikaala hai jo India tak aavaaj aaye।

¹⁷⁸Sacrifice this. ¹⁷⁹They celebrate the memorial of all of you in a different way.

⁴³⁰London ka London mein hi aavaaj hai। ⁴³¹aap to vishwa-kalyaankaari ho na।

¹⁸⁰Have you sacrificed this, or does a little of the consciousness of "I" still remain to be sacrificed?

⁴³²jab badi dil rakhne vaale ho to seva ka pratyakshaphal bhi bada nikalna hi hai। ⁴³³koi bhi kaarya karo to svayan karne mein bhi badi dil aur doosron ko sahayogi banaane mein bhi badi dil। ⁴³⁴kabhi bhi svayan prati va sahayogi aatmaon ke prati, saathiyon ke prati sankuchit dil nahin rakho। ⁴³⁵yeh vidhi bahut achhi hai।

¹⁸¹What is the result?

⁴³⁶badi dil rakhne se-jaise gaaya hua hai ki mitti bhi sona ho jaati hai-kamjor saathi bhi shaktishaali saathi ban jaata hai, asambhav saphalta sambhav ho jaati hai। ⁴³⁷badi dil vaale ho na। ⁴³⁸‘main’-’main’ karne vaale to nahin ho na। ⁴³⁹yeh ‘main’-’main’ jo karta hai use kahenge bakri dil aur badi dil vaale ko kahenge sher dil।

¹⁸²Have you sacrificed it already?

⁴⁴⁰shaktiyon ki savaari kiske oopar hai? ⁴⁴¹bakri ke oopar ya sher ke oopar?

¹⁸³Since there is love for the Father, everyone has passed in the subject of love.

⁴⁴²sher par hai na। ⁴⁴³aap bhi shakti sena ho।

¹⁸⁴Will any of you say that you have 75% love or 50% love?

⁴⁴⁴to sher par savaari hai na। ⁴⁴⁵‘mai’-’main’ko bali chadha liya na, samaapta kar diya।

¹⁸⁵When it comes to love, all of you would say that you have more than 100% love.

⁴⁴⁶to sada yeh smriti mein rakho ki har second, har sankalp ko saphal karte hue saphalta ka adhikaar har samay praapta karte rahenge। ⁴⁴⁷achha!

¹⁸⁶The Father also says: You are those who have true love and that you have passed in this.

⁴⁴⁸group nan. nan. 4 ⁴⁴⁹bindu roop ya double light rehna hi udti kala ka sahaj saadhan hai ⁴⁵⁰sada apne ko kaunse sitaare samajhte ho? ⁴⁵¹(saphalta ke sitaare, lucky sitaare, chamakte hue sitaare,ummeedon ke sitaare)baap ki aankhon ke taare।

¹⁸⁷What is renunciation when there is love?

⁴⁵²to naynon mein kaun sama sakta hai? ⁴⁵³jo bindu hai।

¹⁸⁸Make a promise with your mind and let it be a determined promise.

⁴⁵⁴aankhon mein dekhne ki visheshta hai hi bindu mein। ⁴⁵⁵jitna yeh smriti rakhenge ki ham baap ke naynon ke sitaare hain,to svatah hi bindu roop honge। ⁴⁵⁶koi badi cheez aankhon mein nahin samaayegi। ⁴⁵⁷svayan aankh hi sookshm hai,to sookshm aankh mein samaane ka swaroop hi sookshm hai।

¹⁸⁹Check yourself again and again.

⁴⁵⁸bindu-roop mein rehte ho? ⁴⁵⁹yeh bada lamba-chauda shareer yaad aa jaata hai?

¹⁹⁰Is the examination powerful or is the promise powerful?

⁴⁶⁰baapdaada ne pahle bhi sunaaya tha ki har karma mein saphalta va pratyakshaphal praapta karne ka saadhan hai-roz amritvele teen bindu ka tilak lagaao। ⁴⁶¹to teen bindu yaad hain na। ⁴⁶²lagaana bhi yaad rehta hai? ⁴⁶³kyonki agar teenon hi bindi ka tilak sada laga hua hai to sadaiv udti kala ka anubhav hota rahega।

¹⁹¹Because, one examination or another weakens your promise.

⁴⁶⁴kaunsi kala mein chal rahe ho? ⁴⁶⁵udti kala hai? ⁴⁶⁶ya kabhi udti, kabhi chalti, kabhi chadhti?

¹⁹²The double foreigners are clever in making a promise, are they not?

⁴⁶⁷sada udti kala। ⁴⁶⁸udne mein maja hai na। ⁴⁶⁹ya chadhne mein maja hai?

¹⁹³You are not clever in breaking, but you are clever in connecting.

⁴⁷⁰chaaron or ke vaayumandal mein dekho ki samay udta rehta hai। ⁴⁷¹samay chalta nahin hai, ud raha hai।

¹⁹⁴BapDada smiles on seeing the fortune of all the double­foreign children.

⁴⁷²aur aap kabhi chadhti kala,kabhi chalti kala mein honge to kya result hogi?

¹⁹⁵You have recognised the Father and this is the biggest wonder of all.

⁴⁷³samay par pahun-chenge? ⁴⁷⁴to pahunchne vaale ho ya pahunchne vaalon ko dekhne vaale ho? ⁴⁷⁵sabhi pahunchne vaale ho, dekhne vaale nahin। ⁴⁷⁶to sada udti kala chaahiye na।

¹⁹⁶The second wonder is that, although you are part of the variety of branches of the tree, you have become the branches of the sandalwood tree of the one Father.

⁴⁷⁷udti kala ka kya saadhan hai? ⁴⁷⁸bindu roop mein rehna।

¹⁹⁷You are now all the branches of the one tree.

⁴⁷⁹double light। ⁴⁸⁰bindu to hai lekin karma mein bhi light।

¹⁹⁸You have brought about oneness in the variety.

⁴⁸¹double light ho to zaroor udenge। ⁴⁸²aadha kalpa bojh uthaane ki aadat hone kaaran baap ko bojh dete hue bhi kabhi-kabhi utha lete hain।

¹⁹⁹The countries are different, the languages are different, the cultures are different, but you have brought about unity within the variety.

⁴⁸³tang bhi hote ho lekin aadat se majboor ho jaate ho।

²⁰⁰What is the culture of everyone now? ²⁰¹It is Brahmin culture.

⁴⁸⁴kehte ho ‘tera’lekin bana dete ho ‘mera’।

²⁰²Never say, "Our foreign culture says this."

⁴⁸⁵sva unnati ke liye va vishwa-seva ke liye kitna bhi kaarya ho woh bojh nahin lagega।

²⁰³Or, that the people of Bharat say, "Our culture of Bharat is like this".

⁴⁸⁶lekin mera maanna arthaat bojh hona।

²⁰⁴It is not Indian or foreign, but it is Brahmin culture.

⁴⁸⁷to sadaiv kya yaad rakhenge?

²⁰⁵Unity within the variety is the wonder.

⁴⁸⁸mera nahin, tera। ⁴⁸⁹man se, mukh se nahin।

²⁰⁶What other wonder have you performed?

⁴⁹⁰mukh se tera-tera bhi kehte rehte hain aur man se mera bhi maante rehte hain। ⁴⁹¹aisi galti nahin varna।

²⁰⁷Since you belonged to the Father, you made all the different varieties of customs and systems and the timetable the same.

⁴⁹²bindu-swaroop mein sthit hona arthaat double light banna। ⁴⁹³badi cheej ko uthaana mushkil hota hai, chhoti cheej ko uthaana sahaj hota hai।

²⁰⁸Whether you are in America or whether you are in London, wherever you are, the timetable of Brahmins is the same.

⁴⁹⁴chhote bindu roop ko smriti mein rakhte ho ya lambe shareer ko yaad rakhte ho? ⁴⁹⁵yaad ke liye kaha jaata hai-buddhi mein yaad rakhna। ⁴⁹⁶moti cheej ko yaad rakhte ho aur chhoti cheej ko chhod dete ho,isliye mushkil ho jaata hai। ⁴⁹⁷life mein bhi dekho-chhota banna achha hai ya bada banna achha hai?

²⁰⁹Or, is it different?

⁴⁹⁸chhota banna achha hai। ⁴⁹⁹to chhota swaroop yaad rakhna achha hai na।

²¹⁰Is the timetable of the lands abroad different from that of Bharat?

⁵⁰⁰kya yaad rakhenge? ⁵⁰¹bindu।

²¹¹Is it like this?

⁵⁰²sahaj kaam diya hai ya mushkil? ⁵⁰³to phir ‘kabhi-kabhi’kyon karte? ⁵⁰⁴sahaj kaam to‘sada’ ho sakta hai na। ⁵⁰⁵jab baap bhi bindu, aap bhi bindu, kaam bhi bindu se hai-to bindu ko yaad karna chaahiye।

²¹²No, it is the same.

⁵⁰⁶to abhi dot (bindu) ko nahin bhoolna। ⁵⁰⁷bojh nahin uthaana।

²¹³Renunciation of this difference is the wonder.

⁵⁰⁸achha! ⁵⁰⁹yeh variety guldasta hai। ⁵¹⁰achha!

²¹⁴Do you understand what wonders you have performed?

⁵¹¹sabhi ek-do ke saathi hain। ⁵¹²win karna sahaj hai। ⁵¹³kyon sahaj hai? ⁵¹⁴(baba saath hai) aur anek baar vijayi bane hain to repeat karne mein kya mushkil hai!

²¹⁵You sing about the Father that He has performed wonders and the Father then sings of the children that the children have performed wonders.

⁵¹⁵koi nai baat karni hoti hai to mushkil lagta hai aur kiya hua kaam phir se karo to mushkil lagta hai kya? ⁵¹⁶to kitni baari vijayi bane ho? ⁵¹⁷kitna sahaj hai! ⁵¹⁸kiye hue kaarya mein kabhi question nahin uthega-kaise hoga, kya hoga, theek hoga, nahin hoga।

²¹⁶BapDada is pleased seeing you.

⁵¹⁹kiya hua hai to easy ho gaya na। ⁵²⁰kitna easy?

²¹⁷Baba is pleased and you children dance in happiness.

⁵²¹bahut easy hai! ⁵²²abhi easy lag raha hai vahaan ja ke mushkil ho jaayega? ⁵²³sada easy।

²¹⁸BapDada continues to hear about the service everywhere abroad and this land.

⁵²⁴jab mushkil lage to yaad karo-’’kitne baari kiya hai to mushkil ke bajaaye easy ho jaayega। ⁵²⁵’’ sabhi bahaadoor hain। ⁵²⁶kya yaad rakhenge?

²¹⁹Both are racing ahead in service. ²²⁰All the programmes have been very good and they will be even better in the future.

⁵²⁷bindu। ⁵²⁸banna bhi bindu hai, lagaana bhi bindu hai। ⁵²⁹full stop lagaana arthaat bindu lagaana। ⁵³⁰to isko bhoolna nahin।

²²¹You used determined thoughts with determination, that is, you used them in a worthwhile way.

⁵³¹achha! ⁵³²group nan.5 ⁵³³self par raajya karne vaale bephikra baadshaah bano ⁵³⁴sada apne ko raaja samajhte ho?

²²²The more the determined thoughts are used in a worthwhile way, the easier the experience of success will be.

⁵³⁵self par raajya hai arthaat svaraajya adhikaari ho।

²²³Never think: How will this happen?

⁵³⁶aur doosre kaunse raaja ho? ⁵³⁷bephikra baadshaah।

²²⁴Instead of thinking "How?", think "This is how".

⁵³⁸bephikra baadshaah is samay bante ho। ⁵³⁹kyonki satayug mein phikra va bephikra ka gyaan hi nahin hai।

²²⁵There is the special blessing at the confluence, of making the impossible possible.

⁵⁴⁰kal kya the aur aaj kya bane ho! ⁵⁴¹bephikra baadshaah ban gaye na!

²²⁶So, there cannot be the word, "How?"; “It is difficult for this to happen.”

⁵⁴²bephikra banne se bhandaare bharpoor ho gaye hain। ⁵⁴³brahman jeevan arthaat bephikra baadshaah।

²²⁷No; let there be the faith that it is certain it has already happened.

⁵⁴⁴svaraajya mila-sab-kuchh mila। ⁵⁴⁵svaraajya mila hai?

²²⁸We simply have to put it into practice.

⁵⁴⁶kabhi koi karmendriyaan to dhokha nahin deti? ⁵⁴⁷kabhi-kabhi thoda khel karti hain to kantro-ling power ya ruling power kam hai। ⁵⁴⁸to sadaiv chalte-phirte yeh smriti sada rahe ki-main svaraajya adhikaari bephikra baadshaah hoon। ⁵⁴⁹baap aaya hi hai aap sabke phikra lene ke liye।

²²⁹It has to repeat.

⁵⁵⁰to phikra de diya na। ⁵⁵¹thoda chhipaake to nahin rakha hai? ⁵⁵²pocket check karke dekho।

²³⁰It is already fixed, and what is fixed has to be recreated, that is, it has to repeat.

⁵⁵³buddhi roopi,man roopi pocket donon hi dekho। ⁵⁵⁴jab hain hi baap ke bachche, to bachche bephikra hote hain। ⁵⁵⁵kyonki baap daata hai,to daata ke bachchon ko kya phikra hai!

²³¹This is known as the basis of easy success and it is to use the treasure of determined thoughts in a worthwhile way. ²³²Do you understand?

⁵⁵⁶achha, yeh kaunsi bhaasha vaale hain?

²³³Never think "What will happen?

⁵⁵⁷(spenish,portugeej) dekho, science ke saadhan aapke kaam mein to aa rahe hain na! ⁵⁵⁸drama anusaar science vaalon ko bhi touch tabhi hua hai jab baap ko aavashyakta hai। ⁵⁵⁹saadhan use karna alag cheez hai aur saadhnon ke vash hona alag cheez hai। ⁵⁶⁰to aap saadhnon ko use karte ho ya saadhnon ke vash ho jaate ho?

²³⁴How will it happen?"

⁵⁶¹kabhi koi saadhan apni taraph kheenchate to nahin hain?

²³⁵It will happen and it will happen easily.

⁵⁶²master creator hokar ke creation se laabh bhale lo। ⁵⁶³agar vasheebhoot ho gaye to duhkh denge। ⁵⁶⁴achha!

²³⁶If there is upheaval in your thoughts, it will bring about upheaval in your success.

⁵⁶⁵amritvele3.00 baje svayan avyakt baapdaada ne shiv-dhvaj phahraaya aur usi sthaan par khade rahkar brahma vatson ko sambodhit karte hue bole- ⁵⁶⁶aaj ke is-shivraatri kaho va shivjayanti kaho-shivraatri va shivjayanti ke utsav ki sabhi ko padmaapadma guna mubaarak ho! ⁵⁶⁷sada har second umang-utsaah badhaate-badhaate is vishwa ko hi utsaah bhara apna raajya bana lenge। ⁵⁶⁸aaj auron ke raajya mein sevaadhaari ban seva kar rahe ho aur kal apne svaraajya ke saath vishwa ke raajya ke raajya adhikaari bane ki bane!

²³⁷Achcha.

⁵⁶⁹to sada har second utsaah bharna aur duaayen lena। ⁵⁷⁰har second duaayen lete jaao aur duaayen dete jaao। ⁵⁷¹aapki duaaon se sada sarva aatmaayen sukhi ho jaayengi। ⁵⁷²vo din aaya ki aaya-jab sabhi aatmaayen baap ke jhande ke neeche, chhatrachhaaya ke neeche khadi hongi!

²³⁸To those from everywhere who constantly celebrate with festivity, to those who constantly fly with zeal and enthusiasm, to the souls who have a right and are worthy of complete purity, to those who constantly make the impossible easily possible, to those who constantly make every examination weak and their promise powerful, to those who constantly have the courage to renounce anything in return for the Father's love, to such Brahmin souls who are companions of Trimurti Father Shiva from birth, love, remembrance and congratulations on this alokik birthday.

⁵⁷³to mubaarak ho! ⁵⁷⁴chaaron or ke bachchon ko, dil mein rahne vaale bachchon ko mubaarak ho! ⁵⁷⁵mubaarak ho!

²³⁹BapDada's namaste to the special elevated souls. ²⁴⁰* * * O MS H A N T I * * *