Avyakt murli for Thursday 2 December 1993

⁰> ¹02-12-93 om shanti avyakt baapdaadaamdhuban

⁰> > 02-12-93 Om Shanti Avyakt Bapdada Madhuban

²number one banne ke liye-gun moorta ban gunon ka daan karne vaale ³mahaadaani bano

¹In order to be number one, become the embodiment of virtues, be great donors and donate virtues.

⁴atal-akhanda bhav ka vardaan dene vaale baapdaada apne daani-mahaadaani bachchon prati bole - ⁵aaj behad ke maat-pita chaaron or ke vishesh bachchon ko dekh rahe the। ⁶kya visheshta dekhi? ⁷kaun se bachche akhut gyaani, atal svaraajya adhikaari, akhanda nirvighna, akhanda yogi, akhanda mahaadaani hain-aise vishesh aatmaayen koton mein koi bane hue hain।

²Today, the unlimited Mother and Father are looking at the special children in all four directions.

⁸gyaani, yogi, mahaadaani sabhi bane hain lekin akhanda koi-koi bane hain। ⁹jo akhut, atal aur akhanda hain vahi vijay maala ke vijayi manke hain। ¹⁰baapdaada ne sangamayug par sabhi bachchon ko ‘atal-akhanda bhav’ ka vardaan diya hai lekin vardaan ko jeevan mein sada dhaaran karne mein nambarvaar ban gaye hain। ¹¹number one banne ke liye sabse sahaj vidhi hai akhanda mahaadaani bano।

³What specialities do they see?

¹²akhanda mahaadaani arthaat nirantar sahaj sevaadhaari। ¹³kyonki sahaj hi nirantar ho sakta hai। ¹⁴to akhanda sevaadhaari arthaat akhanda mahaadaani। ¹⁵daata ke bachche ho, sarvakhzaanon se sampanna shreshtha aatmaayen ho।

⁴Which children are constantly knowledgeable, which children have claimed a right to the unchangeable kingdom of self­sovereignty, who are constantly free from obstacles, who are constant yogis and constantly great donors.

¹⁶sampanna ki nishaani hai akhanda mahaadaani। ¹⁷ek second bhi daan dene ke bina rah nahin sakte। ¹⁸dvaapar se daani aatmaayen anek bhakta bhi bane hain lekin kitne bhi bade daani hon, akhutakhzaane ke daani nahin bane hain। ¹⁹vinaashi khazaaneva vastu ke daani bante hain।

⁵Only a handful of souls out of multimillions have become such special souls.

²⁰aap shreshtha aatmaayen ab sangam par akhut aur akhanda mahaadaani bante ho। ²¹apne aapse poochho ki akhanda mahaadaani ho? ²²va samay pramaan daani ho? ²³va chance pramaan daani ho?

⁶Everyone has become knowledgeable, yogi and a great donor, but only a few have become this constantly.

²⁴akhanda mahaadaani sada teen prakaar se daan karne mein busy rehte hain-pahla mansa dvaara shaktiyaan dene ka daan, doosra vaani dvaara gyaan ka daan, teesra karma dvaara gunon ka daan। ²⁵in teenon prakaar ke daan dene vaale sahaj mahaadaani ban sakte hain। ²⁶result mein dekha vaani dvaara gyaan daan majority karte rehte ho। ²⁷mansa dvaara shaktiyon ka daan yatha shakti karte ho aur karma dvaara gun daan ye bahut kam karne vaale hain aur vartamaan samay chaahe agyaani aatmaayen hain, chaahe brahman aatmaayen hain donon ko aavashyakta gundaan ki hai।

⁷Those who are unending, unchangeable and constant can become the victorious jewels of the rosary of victory.

²⁸vartamaan samay vishesh svayan mein va brahman parivaar mein is vidhi ko teevra banaao। ²⁹ye divya gun sabse shreshtha prabhu prasaad hai। ³⁰is prasaad ko khoob baanto।

⁸At the confluence age, BapDada has given every child the blessings of remaining unchangeable and constant, but they have become numberwise in constantly imbibing these blessings in their lives.

³¹jaise-jab koi se bhi milte ho to ek-do mein bhi sneh ki nishaani sthool toli khilaate ho na, aise ek-do mein ye gunon ki toli khilaao। ³²is vidhi se jo sangamayug ka lakshya hai-’’pharishta so devta’’ yeh sahaj sarva mein pratyaksha dikhaai dega। ³³yeh practice nirantar smriti mein rakho ki main daata ka bachcha akhanda mahaadaani aatma hoon। ³⁴koi bhi aatma chaahe agyaani ho, chaahe brahman ho lekin dena hai।

⁹In order to become number one, the easiest method is to become constantly great donors.

³⁵brahman aatmaon ko gyaan to pahle hi hai lekin do prakaar se daata ban sakte ho। ³⁶1- jis aatma ko, jis shakti ki aavashyakta hai us aatma ko mansa dvaara arthaat shuddh vritti, vibrations dvaara shaktiyon ka daan arthaat sahayog do। ³⁷2- karma dvaara sada svayan jeevan mein gun moorta ban, pratyaksha sample ban auron ko sahaj gun dhaaran karne ka sahayog do। ³⁸isko kaha jaata hai gun daan।

¹⁰To be constantly great donors means to be constant, easy servers.

³⁹daan ka arth hai sahayog dena।

¹¹Because only those who are easy can be constant.

⁴⁰aajkal brahman aatmaayen bhi sunne ke bajaay pratyaksha pramaan dekhna chaahti hain। ⁴¹kisi ko bhi shakti dhaaran karne ki va gun dhaaran karne ki shiksha dena chaahte ho to koi dil mein sochte, koi kehte ki aise dhaarna moorta kaun bane hain? ⁴²to dekhna chaahte hain lekin sunna nahin chaahte। ⁴³aise ek-do mein kehte ho na-kaun bana hai, sabko dekh liya… …।

¹²To be constant servers means to be constantly great donors.

⁴⁴jab koi baat aati hai to kehte hain koi nahin bana hai, sab chalta hai। ⁴⁵lekin yeh albelepan ke bol hain, yathaartha nahin hain। ⁴⁶yathaartha kya hai? ⁴⁷pholobrahma baap।

¹³You are the children of the Bestower; you are the elevated souls who are complete with all treasures.

⁴⁸jaise brahma baap ne svayan, sada apne ko nimitta example banaaya, sada yeh lakshya lakshan mein laaya-jo ote so arjun arthaat jo svayan ko nimitta pratyaksha pramaan banaata hai vahi arjun arthaat avval number ka banta hai। ⁴⁹agar pholophaadar karna hai to doosre ko dekh banne mein number one nahin ban sakenge। ⁵⁰nambarvaar ban jaayenge। ⁵¹number one aatma ki nishaani hai-har shreshtha kaarya mein mujhe nimitta ban auron ko simple karne ke liye sample banna hai।

¹⁴The sign of being complete is to be a constantly great donor.

⁵²doosre ko dekhna, chaahe badon ko, chaahe chhoton ko, chaahe samaan vaalon ko lekin doosron ko dekh banna ki pahle yeh-yeh banen to main banoon, to number one to woh ho gaya na-jo banega। ⁵³to svayan svatah hi nambarvaar mein aa jaate hain। ⁵⁴to akhanda mahaadaani aatma sada apne ko har second teenon hi mahaadaan mein se koi na koi daan karne mein busy rakhta hai। ⁵⁵jaisa samay vaisi seva mein sada laga hua rehta hai।

¹⁵You are then not able to stay without donating for even one second.

⁵⁶unko vyartha dekhne, sunne va karne ki phursat hi nahin। ⁵⁷to mahaadaani bane ho? ⁵⁸abhi underline karo-akhanda bane hain।

¹⁶Many souls have also become donor souls from the copper age, but no matter how great a donor they are, they have not become a donor of the unlimited treasures.

⁵⁹agar beech-beech mein daataapan mein khandan padta hai to khandit ko sampoorn nahin kaha jaata। ⁶⁰vartamaan samay aapas mein vishesh karma dvaara gundaata banne ki aavashyakta hai। ⁶¹har ek sankalp karo ki mujhe sada gun moorta ban sabko gun moorta banaane ka vishesh kartavya karna hi hai। ⁶²to svayan ki aur sarva ki kamzoriyaan samaapta karne ki is vidhi mein har ek apne ko nimitta avval number samajh aage badhte chalo।

¹⁷They become donors of perishable treasures and things.

⁶³gyaan to bahut hai, abhi gunon ko emerge karo, sarvagun sampanna banne aur banaane ka example bano। ⁶⁴achha!

¹⁸At the confluence age, you elevated souls become unending and constantly great donors.

⁶⁵sarva akhanda yogi tooaatmaayen, sarva sada gun moorta aatmaon ko, sarva har sankalp har second mahaadaani va mahaashayogi vishesh aatmaon ko, sada svayan ko shreshthata mein sample ban sarva aatmaon ko simple sahaj prerna dene vaale, sada svayan ko nimitta number one samajh pratyaksha pramaan dene vaale baap samaan aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁶⁶daadi jaanki se mulaakaat ⁶⁷(Australia, singaapur aadi ke chakkar ka samaachaar sunaaya aur sabki yaad di) ⁶⁸sabki yaad pahunch gai।

¹⁹Ask yourself: Are you constantly a great donor?

⁶⁹chaaron or ke bachche sada baap ke saamne hain iska pratyaksha pramaan hai jab bhi yaad karte to sameep aur saath ka anubhav karte hain। ⁷⁰baba kaha dil se aur dilaaraam haajar। ⁷¹iseeliye hi kehte hain hajoor haajar hai, haajra hajoor hai। ⁷²jahaan bhi hain, jo bhi hain lekin har sthaan par har ke paas haajar ho jaate hain iseeliye haajra hajoor ho gaya।

²⁰Or, are you a donor according to the time?

⁷³is sneh ki vidhi ko log nahin jaan sakte। ⁷⁴yeh brahman aatmaayen hi jaanti hain।

²¹Or, are you a donor according to the chances you receive?

⁷⁵anubhvi is anubhav ko jaante hain। ⁷⁶aap vishesh aatmaayen to hain hi combined na। ⁷⁷alag ho hi nahin sakte।

²²Constantly great donors remain busy all the time in donating in three ways.

⁷⁸log kehte hain jidhar dekhte hain udhar tu hi tu hai aur aap kehte ho jo karte hain, jahaan jaate hain baap saath hi hai arthaat tu hi tu hai। ⁷⁹jaise kartavya saath hai to har kartavya karaane vaala bhi sada saath hai। ⁸⁰isliye gaaya hua hai karnakraavanhaar। ⁸¹to combined ho gaya na-karanhaar aur karaavanhaar।

²³The first donation is that of giving powers through the mind.

⁸²to aap sabki sthiti kya hai? ⁸³combined hai na। ⁸⁴karnakraavanhaar karanhaar ke saath hai hi, karaavanhaar alag nahin hai। ⁸⁵isko hi combined sthiti kaha jaata hai।

²⁴The second donation is that of giving knowledge through words and the third donation is that of virtues through actions.

⁸⁶sabhi apna-apna achha part baja rahe ho। ⁸⁷anek aatmaon ke aage sample ho, simple karne ke। ⁸⁸aise lagta hai na।

²⁵Those who give these three types of donation can easily become great donors.

⁸⁹mushkil ko sahaj banaana-yaheepholo father hai। ⁹⁰aise hai na। ⁹¹achha part bajaaya na। ⁹²jahaan bhi hain, vishesh paartadhaari vishesh part bajaane ke sivaae rah nahin sakte।

²⁶But the result is that the majority of you continue to donate knowledge through words, and you donate powers through your mind according to your capacity, but there are very few who donate virtues through actions.

⁹³yeh drama ki noondh hai। ⁹⁴achha। ⁹⁵chakkar lagaana bahut achha hai। ⁹⁶chakkar lagaaya phir sweet hom mein aa gaye।

²⁷And, at the present time, both types of souls, whether non­gyani or Brahmins, have a need for donation of virtues.

⁹⁷seva ka chakkar anek aatmaon ke prati vishesh umang-utsaah ka chakkar hai। ⁹⁸sab theek hai na? ⁹⁹achha hi achha hai।

²⁸At the present time, especially intensify this method for yourself and also for the Brahmin family.

¹⁰⁰drama ki bhaavi kheenchati zaroor hai। ¹⁰¹aap rehna chaaho lekin drama mein nahin hai to kya karenge। ¹⁰²sochte bhi jaana padega।

²⁹These divine virtues are the most elevated 'Prabhu prasad' (holy food blessed by God).

¹⁰³kyonki seva ki bhaavi hai to seva ki bhaavi apna kaarya karaati hai। ¹⁰⁴aana aur jaana yahi to vidhi hai। ¹⁰⁵achha।

³⁰So, now, distribute this "prasad" (holy food) a great deal.

¹⁰⁶sangathan achha hai। ¹⁰⁷avyakt baapdaada ki personal mulaakaat ¹⁰⁸group.nan. 1 ¹⁰⁹parmaatma pyaar ka anubhav karne ke liye duhkh ki lahar se nyaare bano

³¹When you meet someone, the sign of your love for one another is that you offer that one some toli.

¹¹⁰baapdaada ne sangam par anekakhzaane diye hain un sabhi khazaanon mein se shreshtha se ba shreshthakhzaana hai - sada khushi ka khazaana। ¹¹¹to yeh khushi ka khazaana sada saath rehta hai? ¹¹²kaisi bhi paristhiti aa jaaye lekin khushi nahin ja sakti। ¹¹³jab paristhiti koi duhkh ki lahar vaali aati hai to bhi khush rehte ho ki thodi-thodi lahar aa jaati hai?

³²You all like toli, do you not?

¹¹⁴kyonki sangam par ho na।

¹¹⁵to ek taraph hai duhkhadhaam, doosre taraph hai sukhdhaam। ¹¹⁶to duhkh ke lahar ki kai baaten saamne aayengi lekin apne andar vo duhkh ki lahar duhkhi nahin kare। ¹¹⁷jaise garmeeke mausam mein garmeeto hogi na lekin svayan ko bachaana vo apne oopar hai। ¹¹⁸to duhkh ki baaten sunne mein aayengi lekin dil mein prabhaav nahin pade।

³³In the same way, feed one another the toli of virtues.

¹¹⁹isliye kaha jaata hai nyaara aur prabhu ka pyaara। ¹²⁰to duhkh ki lahar se nyaara tab prabhu ka pyaara banenge। ¹²¹jitna nyaara utna pyaara। ¹²²apne aapko dekho ki kitne nyaare bane hain?

³⁴With this method, the aim of the confluence age, which is that of "an angel becoming a deity", will easily be revealed in everyone.

¹²³jitna nyaara bante jaate ho utna hi sahaj parmaatma pyaar ka anubhav karte ho। ¹²⁴to har roj check karo ki kitne nyaare rahe, kitne pyaare rahe। ¹²⁵kyonki ye pyaar parmaatma pyaar hai jo aur koi bhi yug mein praapta ho nahin sakta। ¹²⁶jitna praapta karna hai utna abhi karna hai।

³⁵Constantly keep this practice in your awareness: I, the child of the Bestower, am a constantly great donor.

¹²⁷abhi nahin to kabhi bhi nahin ho sakta। ¹²⁸aur kitna thoda sa samay yeh parmaatma pyaar ki praapti ka hai। ¹²⁹to thode samay mein bahut anubhav karna hai। ¹³⁰to kar rahe ho?

³⁶You have to give to non­gyani souls and Brahmin souls, but Brahmin souls already have knowledge anyway, and so you can become donors in two ways.

¹³¹duniya vaale khushi ke liye kitna samay, sampatti kharcha karte hain aur aapko sahaj avinaashi khushi ka khazaana mil gaya। ¹³²kuchh kharcha kiya kya? ¹³³khushi ke aage kharcha karne ki vastu hai hi kya jo denge। ¹³⁴to yahi khushi ke geet gaate raho ki jo paana tha vo pa liya।

³⁷Through your mind, give whichever power a soul needs, that is, with a pure attitude and through vibrations, donate the powers to them, that is, give them co­operation.

¹³⁵pa liya na? ¹³⁶to jab koi cheezmil jaati hai to khushi mein naachte rehte hain। ¹³⁷doosron ko bhi yeh khushi baantate jaao। ¹³⁸jitni baantate jaate ho utni badhti jaati hai।

³⁸Through your actions in your practical life, constantly be an embodiment of virtues, become a visible sample and give others co­operation by easily donating virtues to them.

¹³⁹kyonki baantana maana badhna। ¹⁴⁰to jo bhi sambandh mein aaye woh anubhav kare ki inko koi shreshtha praapti hui hai, jiski khushi hai। ¹⁴¹kyonki duniya mein to har samay ka duhkh hai aur aapke paas har samay ki khushi hai। ¹⁴²to duhkhi ko khushi dena-yeh sabse bade se bada punya hai।

³⁹This is known as the donation of virtues.

¹⁴³to sabhi nirvighna ban aage ud rahe ho ya chhote-chhote vighna rokte hain? ¹⁴⁴vighnon ka kaam hai aana aur aapka kaam hai vijay praapta karna। ¹⁴⁵jab vighna apna kaarya achhi tarah se kar rahe hain to aap master sarvashaktimaanaapne vijay ke kaarya mein sada saphal raho। ¹⁴⁶sada yeh yaad rakho ki ham vighna-vinaashak aatmaayen hain।

⁴⁰To donate means to co­operate, because nowadays, instead of listening, Brahmin souls wish to see the practical proof.

¹⁴⁷vighna-vinaashak ka jo yaadgaar hai uska practical mein anubhav kar rahe ho na। ¹⁴⁸achha। ¹⁴⁹group.nan. 2 ¹⁵⁰achal sthiti banaane ke liye master sarvashaktimaanka title smriti mein rakho

⁴¹Whenever you give anyone guidance to imbibe power within himself or to imbibe virtues, then some have the thought within their heart and some even say: Who has become such an embodiment of virtues?

¹⁵¹svayan ko sada sarva khazaanon se bharpoor arthaat sampanna aatma anubhav karte ho? ¹⁵²kyonki jo sampanna hota hai to sampannata ki nishaani hai ki vo achal hoga, halchal mein nahin aayega। ¹⁵³jitna khaali hota hai utni halchal hoti hai। ¹⁵⁴to kisi bhi prakaar ki halchal, chaahe sankalp dvaara, chaahe vaani dvaara, chaahe sambandh-samparka dvaara, kisi bhi prakaar ki halchal agar hoti hai to siddha hai ki khazaanese sampanna nahin hain।

⁴²They wish to see the practical proof, but they don't wish to hear anything.

¹⁵⁵sankalp mein bhi, svapna mein bhi achal।

⁴³You say to one another: Who has become this?

¹⁵⁶kyonki jitna-jitna master sarvashaktimaanasvaroop ki smriti emerge hogi utna ye halchal merge hoti jaayegi। ¹⁵⁷to master sarvashaktimaanki smriti pratyaksha roop mein emerge ho। ¹⁵⁸jaise shareer ka occupation emerge rehta hai, merge nahin hota, aise yeh brahman jeevan ka occupation emerge roop mein rahe। ¹⁵⁹to yeh check karo-emerge rehta hai ya merge rehta hai?

⁴⁴We have seen everyone!

¹⁶⁰emerge rehta hai to uski nishaani hai-har karma mein woh nasha hoga aur doosron ko bhi anubhav hoga ki yeh shaktishaali aatma hai। ¹⁶¹to kaha jaata hai halchal se pare achal। ¹⁶²achalghar aapka yaadgaar hai। ¹⁶³to apna occupation sada yaad rakho ki ham master sarvashaktimaan hain - kyonki aajkal sarva aatmaayen ati kamzor hain to kamzor aatmaon ko shakti chaahiye।

⁴⁵Do you say this?

¹⁶⁴shakti kaun dega? ¹⁶⁵jo svayan master sarvashaktimaan hoga। ¹⁶⁶kisi bhi aatma se milenge to vo kya apni baaten sunaayenge?

⁴⁶When something comes up, you say: Well, no one has become this as yet; everything is okay.

¹⁶⁷kamzori ki baaten sunaate hain na?

⁴⁷However, these are words of carelessness.

¹⁶⁸jo karna chaahte hain vo kar nahin sakte to iska pramaan hai ki kamzor hain aur aap jo sankalp karte ho vo karma mein la sakte ho। ¹⁶⁹to master sarvashaktimaanki nishaani hai ki sankalp aur karma donon samaan hoga। ¹⁷⁰aise nahin ki sankalp bahut shreshtha ho aur karma karne mein vo shreshtha sankalp nahin kar sako, isko master sarvashaktimaan nahin kahenge। ¹⁷¹to check karo ki jo shreshtha sankalp hote hain vo karma tak aate hain ya nahin aa sakte?

⁴⁸They are not accurate words.

¹⁷²master sarvashaktimaan ki nishaani hai ki jo shakti jis samay aavashyak ho us samay vo shakti kaarya mein aaye। ¹⁷³to aise hai ya aahvaan karte ho, thoda deri se aati hai? ¹⁷⁴jab koi baat poori ho jaati hai, peechhe smriti mein aaye ki aisa nahin, aisa karte, to isko kaha jaata hai samay par kaam mein nahin aai। ¹⁷⁵jaise sthool karmendriyaan order par chal sakti hain na, haath ko jab chaaho, jahaan chaaho vahaan chala sakte ho, aise yeh sookshm shaktiyaan itne control mein hon - jis samay jo shakti chaaho kaam mein laga sako।

⁴⁹What is accurate?

¹⁷⁶to aisi controlling power hai? ¹⁷⁷aise to nahin sochte ki chaahte to nahin the lekin ho gaya। ¹⁷⁸to sada apni controlling power ko check karte hue shaktishaali bante chalo। ¹⁷⁹sab udti kala vaale ho ki koi chadhti kala vaala, koi udti kala vaala?

⁵⁰To follow father Brahma.

¹⁸⁰va kabhi udti, kabhi chadhti, kabhi chalti kala ho jaati hai? ¹⁸¹badli hota hai va ekras aage badhte rehte ho? ¹⁸²koi vighna aata hai to kitne samay mein vijayi bante ho? ¹⁸³time lagta hai?

⁵¹Father Brahma constantly considered himself to be an instrument example, and he always made this aim into a practical qualification.

¹⁸⁴kyonki knowledgeful ho na। ¹⁸⁵to vighnon ki bhi knowledge hai। ¹⁸⁶knowledge ki shakti se vighna vaar nahin karenge lekin haar kha lenge। ¹⁸⁷isi ko hi master sarvashaktimaanakha jaata hai।

⁵²Whoever takes on the responsibility is Arjuna, that is, those who make themselves the instruments to be the practical proof are Arjuna, that is, they become number one.

¹⁸⁸to amritvele se is occupation ko emerge karo aur phir saara din check karo। ¹⁸⁹group.nan. 3

⁵³If you wish to follow the father, you will not become number one by looking at others.

¹⁹⁰har ghadi antim ghadi samajhte hue ever ready bano, apne bhaagya ka geet sada gaate raho ¹⁹¹sabhi apne bhaagya ko dekh sada harshitrahte ho? ¹⁹²dil mein sada ye geet gaate ho ki vaah mera shreshtha bhaagya ki kabhi-kabhi geet bajta hai, kabhi banda ho jaata hai? ¹⁹³sada ekras geet bajta hai ya kabhi slow ho jaata hai, kabhi tej ho jaata hai?

⁵⁴Instead, you will be numberwise.

¹⁹⁴sada bhaagya ke geet gaate raho। ¹⁹⁵kyonki ye bhaagya kisne banaaya? ¹⁹⁶bhaagya vidhaata ne bhaagya banaaya। ¹⁹⁷oonche te oonche bhagwan ne bhaagya banaaya।

⁵⁵The sign of a number one soul is that in every elevated task, he will consider himself to be an instrument to be a sample in order to make it simple for others.

¹⁹⁸to jab svayan oonche te ooncha hai to bhaagya bhi ooncha banaayega। ¹⁹⁹to yeh nasha aur khushi rahe ki bhagwan ne shreshtha bhaagya bana diya aur kitne janmon ka bhaagya banaaya?

⁵⁶To look at another, whether senior, junior or equal to you; even to look at another and think: when that one becomes this, I will become this, then that one has already become number one.

²⁰⁰janma-janma ke liye bhaagya banaaya। ²⁰¹sirf 21 janma nahin lekin saare kalpa ke andar bhaagyavaan rahe। ²⁰²21 janma poojya bante ho aur phir dvaapar se pujaari aapki pooja karte hain। ²⁰³to vo chaitanya poojya raajya adhikaari bante ho aur dvaapar se jad chitra aapke pooje jaate hain।

⁵⁷Then you automatically come in the list of those who are numberwise.

²⁰⁴to saare kalpa ka bhaagya hai। ²⁰⁵ab antim janma mein bhi apne yaadgaar dekh rahe ho na।

⁵⁸So one who is constantly a great donor keeps himself busy at every second by donating in any one of the three ways.

²⁰⁶ek taraph chaitanya mein aap ho aur doosre taraph aapke hi jad chitra hain to chitra aur chaitanya donon saamne hain। ²⁰⁷chitra ko dekhkarke bhi khushi hoti hai na to aise poojya baap dvaara bane hain। ²⁰⁸saare kalpa mein koi apna chaitanya roop mein jad chitra dekhe, yeh nahin hota। ²⁰⁹agar dekhte bhi honge to bhinna janma hone ke kaaran jaante nahin hain।

⁵⁹He is constantly engaged in service according to the time.

²¹⁰lekin aap jaante ho ki ye hamaare hi jad chitra hain। ²¹¹maataayen jaanti ho? ²¹²aap sabki pooja hoti hai? ²¹³to chitra aur chaitanya yahi visheshta hai।

⁶⁰He does not have any time to listen to or see anything wasteful.

²¹⁴kal kya the, aaj kya hain aur kal kya honge-teenon hi kaal saamne hain। ²¹⁵maataayen sada khush rehti ho ki kabhi-kabhi rehti ho? ²¹⁶brahman jeevan arthaat sada khush jeevan। ²¹⁷brahman bane kisliye?

⁶¹So have you become such great donors?

²¹⁸kabhi-kabhi khush rahne ke liye? ²¹⁹sada khush rahne ke liye। ²²⁰to kabhi-kabhi khush nahin rehna, sada khush rehna। ²²¹baap ne avinaasheekhzaana diya hai, kabhi-kabhi ka nahin diya hai।

⁶²Now underline this.

²²²kabhi baap ne kaha hai kya ki kabhi-kabhi khush rehna, kabhi duhkh aaye to koi harja nahin। ²²³sada khushi bhav, sada shant bhav। ²²⁴kabhi-kabhi ka vardaan nahin hota hai। ²²⁵to kya karna hai - sada rehna hai na ya kabhi-kabhi bhi theek hai, chalega?

⁶³Have you become constant?

²²⁶‘kabhi-kabhi’ shabd samaapta kar do। ²²⁷kabhi-kabhi nahin, abhi-abhi। ²²⁸har ghadi kaho abhi khush hain। ²²⁹aapka slogan bhi kya hai?

⁶⁴If, whilst being a bestower, there is a break again and again, then that which is broken cannot be called complete.

²³⁰abhi ka slogan hai ya kabhi ka hai? ²³¹abhi ka hai na। ²³²to jis ghadi koi dekhe, koi mile to abhi-abhi khushanseeb hain aise anubhav kare।

⁶⁵So, at the present time, there is the need to become a bestower of virtues by performing special karma.

²³³kabhi-kabhi khush rahne vaale kya kahlaayenge? ²³⁴sooryavanshi ya chandravanshi? ²³⁵to sooryavanshi ho ya chandravanshi ho? ²³⁶sooryavanshi ho pakka ya yahaan kehte ho sooryavanshi, vahaan chandravanshi ban jaayenge?

⁶⁶Each of you should have the thought that you constantly have to perform the special task of being the embodiment of virtues, and make others the embodiment also.

²³⁷sada sooryavanshi ho na। ²³⁸bhagwan ke bankar phir bhi chandravanshi bane to kya kiya? ²³⁹gaayan hai na ki jab bhagwan ne bhaagya baanta to soye hue the kya? ²⁴⁰agar aadha lete hain to aadha samay soye hue the tabhi nahin liya।

⁶⁷So, each one of you should consider yourself to be a number one instrument to use this method to finish the weaknesses of the self and of others and to continue to move forward.

²⁴¹to poora bhaagya lene vaale ho, aadha nahin। ²⁴²to double videshi kaun ho? ²⁴³sooryavanshi। ²⁴⁴ek bhi chandravanshi nahin।

⁶⁸You have a lot of knowledge, but now let the virtues emerge.

²⁴⁵pakka soch liya hai, aise hi to nahin kah rahe ho? ²⁴⁶phalak se kaho ki ham nahin banenge to kaun banenge? ²⁴⁷aur koi hai kya? ²⁴⁸aap hi ho na।

⁶⁹Be an example to become complete with all virtues and to make others this also.

²⁴⁹to yeh nasha rakho ki ham hi the, ham hi hain aur ham hi banenge। ²⁵⁰teenon kaal ke liye nishchay hai। ²⁵¹to sabse teevra purushaartheekaun hai? ²⁵²teevra purushaartheeho ya kabhi dheela kabhi teevra?

⁷⁰Achcha.

²⁵³sada teevra।

²⁵⁴kyonki har ghadi antim ghadi hai agar saadhaaran purushaartheehain aur antim ghadi aa jaaye to dhokha ho jaayega na। ²⁵⁵isliye har ghadi antim ghadi samajhte hue ever ready raho। ²⁵⁶ever ready arthaat teevrapurushaarthi। ²⁵⁷aise nahin socho ki abhi to vinaash hone mein kuchh to time lagega hi phir taiyaar ho jaayenge।

⁷¹To the constant, yogi souls; to the souls who are constantly the embodiment of all virtues; to the special souls who are great donors and co­operative souls at every second and in every thought; to those who become a sample in being elevated and who are a simple example to inspire others; to those who consider themselves to be a number one instrument and who give the practical proof; to the souls who are similar to the father, love, remembrances and namaste from BapDada.

²⁵⁸antim ghadi ko nahin dekho। ²⁵⁹lekin apni antim ghadi ka koi bharosa nahin hai isliye ever ready। ²⁶⁰to double videshi ever ready hain? ²⁶¹karna hi kya hai?

⁷²Dadi Janki arrived in Madhuban after her tour of Australia, Singapore and Malaysia etc.

²⁶²koi kaam rah gaya hai kya? ²⁶³(myuziymabnaana hai) museum banaana hoga to koi bhi bana dega। ²⁶⁴aap to ever ready ho na ki museum ke baad ever ready honge। ²⁶⁵apni sthiti sada upraam।

⁷³Everyone's remembrance has reached here.

²⁶⁶ab bhi jo hoga vo achha। ²⁶⁷aise ready ho ya sochna padega ki yeh kar len, yeh kar len। ²⁶⁸nahin। ²⁶⁹sada nirmohi aur nirvikalp, nir-vyartha।

⁷⁴The children from all four directions are constantly in front of the Father.

²⁷⁰vyartha bhi nahin। ²⁷¹isko kaha jaata hai ever ready। ²⁷²maataayen ever ready hain ya thoda-thoda moh hai? ²⁷³potre dhautre mein moh hai?

⁷⁵The practical proof of this is that whenever you remember the Father, you experience Him to be close to you and with you.

²⁷⁴yeh karna hai, yeh sambhaalna hai? ²⁷⁵paandavon ka moh hai? ²⁷⁶jeb kharcha mein moh hai? ²⁷⁷kamaana hai, khaana hai, khilaana hai- yeh nahin sochte ho?

⁷⁶You say "Baba" with your heart and the Comforter of Hearts becomes present in front of you.

²⁷⁸nyaare ho gaye ho ya thoda-thoda moh hai? ²⁷⁹nashtomoha arthaat sarva se nyaare aur baap ke pyaare। ²⁸⁰to sada kya yaad rakhenge? ²⁸¹ham oonche te oonche bhaagyavaan hain।

⁷⁷This is why it is said that the Lord is present in front of you.

²⁸²sada apne bhaagya ka sitaara chamakta hua dikhaai de। ²⁸³achha!

⁷⁸He is ever­present in front of you.

²⁸⁴group.nan. 4 ²⁸⁵raajarishi arthaat svaraajya ke saath-saath behad ke vairaagi bano ²⁸⁶apne ko raajarishi samajhte ho? ²⁸⁷raaj bhi aur rishi bhi।

⁷⁹Wherever you are, whoever you are with, He becomes present in front of everyone.

²⁸⁸svaraajya mila to raaja bhi ho aur saath-saath puraani duniya ka gyaan mila to puraani duniya se behad ke vairaagi bhi ho isliye rishi bhi ho। ²⁸⁹ek taraph raajya, doosre taraph rishi arthaat behad ke vairaagi। ²⁹⁰to donon hi ho? ²⁹¹behad ka vairaagya hai ya thoda-thoda lagaav hai।

⁸⁰This is why the Lord is ever­present in front of you.

²⁹²agar kahaan bhi, chaahe apne mein, chaahe vyakti mein, chaahe vastu mein kahaan bhi lagaav hai to raajarishi nahin। ²⁹³na raaja hai, na rishi hai। ²⁹⁴kyonki svaraajya hai to man-buddhi-sanskaar sab apne vash mein hai। ²⁹⁵lagaav ho nahin sakta।

⁸¹People cannot understand this system of love.

²⁹⁶agar kahaan bhi sankalp maatra thoda bhi lagaav hai, to raajarishi nahin kahenge। ²⁹⁷agar lagaav hai to do naav mein paanv hua na। ²⁹⁸thoda puraani duniya mein, thoda nai duniya mein। ²⁹⁹isliye ek baap, doosra na koi।

⁸²Only Brahmin souls know this.

³⁰⁰kyonki do naav mein paanv rakhne vaale kya hote hain? ³⁰¹na yahaan ke, na vahaan ke। ³⁰²isliye raajarishi raaja bano aur behad ke vairaagi bhi bano।

⁸³Those who are experienced know of this experience.

³⁰³63 janma anubhav karke dekh liya na? ³⁰⁴to anubhvi ho gaye phir lagaav kaisa? ³⁰⁵anubhvi kabhi dhokha nahin khaate hain।

⁸⁴All of you special souls are combined anyway, are you not?

³⁰⁶sunne vaala, sunaane vaala dhokha kha sakta hai। ³⁰⁷lekin anubhvi kabhi dhokha nahin khaata। ³⁰⁸to duhkh ka anubhav achhi tarah se kar liya hai na phir ab dhokha nahin khaao। ³⁰⁹yeh puraani duniya ka lagaav soni hiran ke samaan hai।

⁸⁵You cannot be separated.

³¹⁰yeh shok vaatika mein le jaata hai। ³¹¹to kya karna hai? ³¹²thoda-thoda lagaav rakhna hai? ³¹³achha nahin lagta lekin chhodna mushkil hai!

⁸⁶People say: Wherever I look, I only see you.

³¹⁴kharaab cheezko chhodna aur achchheecheez ko lena mushkil hota hai kya? ³¹⁵agar koi sochta hai ki chhodna hai, to mushkil lagta hai। ³¹⁶lena hai to sahaj lagta hai।

⁸⁷Whereas, you say: Whatever I do, wherever I go, the Father is with me.

³¹⁷to pahle lete ho, pahle chhodte nahin ho। ³¹⁸lene ke aage yeh dena to kuchh bhi nahin hai। ³¹⁹to kya-kya mila hai woh lambi list saamne rakho। ³²⁰sunaaya hai na ki geet gaate raho-paana tha vo pa liya, kaam kya baaki raha?

⁸⁸That is, wherever I go, You are there.

³²¹to yeh geet gaana aata hai? ³²²mukh ka nahin, man ka। ³²³mukh ka geet to thoda time chalega। ³²⁴man ka geet to sada chalega।

⁸⁹Just as your task is with you, so too, the one who inspires you to perform the task is also constantly with you.

³²⁵avinaashi geet chalta hi rehta hai। ³²⁶automatic hai। ³²⁷achha, ye variety group hai।

⁹⁰This is why He is remembered as Karankaravanhar.

³²⁸variety phoolon ka bageecha achha lagta hai na। ³²⁹koi kahaan ke, koi kahaan ke lekin hain ek maali ke। ³³⁰ek ke hain aur ek hain। ³³¹ye to seva ke arth bhinna-bhinna sthaanon par gaye hue hain।

⁹¹So you are combined, are you not?

³³²nahin to vishwa ki seva kaise hogi। ³³³achha! ³³⁴group.nan. 5

⁹²The one who does and the One who inspires.

³³⁵sada ekras sthiti ke aasan par sthit rahne vaale hi tapasvi hain ³³⁶sabhi apne ko tapasvi aatmaayen anubhav karte ho? ³³⁷tapasvi arthaat sada apni tapasya mein rahne vaale। ³³⁸to tapasya kya hai?

⁹³So what is the stage of all of you?

³³⁹ek baap doosra na koi। ³⁴⁰aise tapasvi ho ya doosra-teesra bhi koi hai? ³⁴¹tapasvi sada aasandhaari hote hain, koi na koi aasan par tapasya karte hain। ³⁴²to aapka aasan kaunsa hai?

⁹⁴It is combined, is it not?

³⁴³sthiti aapka aasan hai। ³⁴⁴jaise ekras sthiti yeh aasan ho gaya। ³⁴⁵pharishta sthiti yeh aasan ho gaya।

⁹⁵The One who inspires is always with the one who does.

³⁴⁶to aasan par sthit hote hain na, baithte hain arthaat sthit ho jaate hain। ³⁴⁷to in shreshtha sthitiyon mein sthit ho jaate ho, tik jaate ho isi ko aasan kaha jaata hai। ³⁴⁸sthool aasan par sthool shareer baithta hai lekin yeh shreshtha sthitiyon ke aasan par man-buddhi ko bithaana hai। ³⁴⁹man-buddhi dvaara in sthitiyon mein sthit ho jaate ho arthaat baith jaate ho - aise tapasvi ho?

⁹⁶The One who inspires is not separated from you.

³⁵⁰to achha aasan mila hai na। ³⁵¹yahaan hai aasan phir bhavishya mein milega sinhaasan। ³⁵²to jitna jo aasan par sthit rehta vo utna hi sinhaasanpar bhi sthit rah sakta hai। ³⁵³jitna samay chaaho, jab chaaho, tab aasan roopi sthiti mein sthit hote ho na।

⁹⁷This is known as the combined stage.

³⁵⁴hote ho ya halchal hoti hai? ³⁵⁵kya hota hai? ³⁵⁶jaise dekho shareer aasan par nahin tik sakta to halchal karega na। ³⁵⁷aise man halchal to nahin karta?

⁹⁸All of you are playing your very good parts of being the samples in front of other souls and making it simple for them.

³⁵⁸achal hai ya halchal bhi hai ki donon hai? ³⁵⁹sada achal adol। ³⁶⁰jara bhi halchal nahin ho।

⁹⁹It feels like that, does it not?

³⁶¹agar kabhi halchal aur kabhi achal hai to sinhaasanbhi kabhi milega, kabhi nahin milega। ³⁶²to sada ka raajya bhaagya lena hai ya kabhi-kabhi ka aur sthit sada hona hai ya kabhi-kabhi? ³⁶³kitna bhi koi hilaave lekin aap achal raho। ³⁶⁴paristhiti shreshtha hai ya svasthitishreshta hai?

¹⁰⁰To make that which is difficult easy is to follow the father.

³⁶⁵kabhi paristhiti vaar kar leti hai? ³⁶⁶to socho ki ye paristhiti powerful ya svasthiti powerful? ³⁶⁷to is sthiti se kamzor se shaktishaali ban jaayenge। ³⁶⁸aap tapasvi aatmaon ki sthiti ka yaadgaar aajkal ke tapasviyon ne copy ki hai lekin ulti ki hai।

¹⁰¹It is like this, is it not?

³⁶⁹aap tapasvi ekras sthiti mein ekaagra hote ho aur aajkal ke kya karte hain? ³⁷⁰ek taang par khade ho jaate hain। ³⁷¹to kahaan ekras sthiti aur kahaan ek taang par sthit rehna, pharka ho gaya na। ³⁷²aapka kitna sahaj hai!

¹⁰²You played a good part, did you not?

³⁷³aur unhon ka kitna mushkil hai! ³⁷⁴to sahajyogi ho na। ³⁷⁵ek ko yaad karna sahaj hai va anekon ko yaad karna sahaj hai? ³⁷⁶to dvaapar se kya kiya?

¹⁰³Wherever you are, special actors cannot stay without playing a special part.

³⁷⁷anekon ko yaad kiya aur abhi kya karte ho? ³⁷⁸ek ko yaad karte ho na। ³⁷⁹ek ko yaad karna sahaj hai ya mushkil hai ? ³⁸⁰maaya aati hai?

¹⁰⁴This is fixed in the drama.

³⁸¹aayegi to ant tak lekin maaya ka kaam hai aana aur aapka kaam hai vijay praapta karna। ³⁸²maaya aaye tabhi to maayaajeet banenge na। ³⁸³to maaya ka aana buri baat nahin hai lekin haar khaanaakamzori hai। ³⁸⁴to maayaajeet ho na?

¹⁰⁵Achcha.

³⁸⁵sada ye yaad rakho ki anek baar ke vijayi hain aur sada vijayi rahenge। ³⁸⁶achha! ³⁸⁷group.nan. 6 ³⁸⁸sada isi svamaan mein raho ki main vishwa kalyaankaari aatma hoon, kalyaan karna mera kartavya hai

¹⁰⁶It is very good to tour around.

³⁸⁹is samay arthaat sangamayug ko kalyaankaari yug kaha jaata hai। ³⁹⁰yeh kalyaankaari yug hai aur kalyaankaari aap aatmaayen ho। ³⁹¹to sada ye apna svamaan yaad rehta hai ki main kalyaankaari aatma hoon? ³⁹²sangamayug par vishesh kartavya hi hai kalyaan karna।

¹⁰⁷You toured around and then came back to your sweet home.

³⁹³pahle sva ka kalyaan aur saath-saath sarva ka kalyaan। ³⁹⁴to aise kalyaan karne ki shakti apne mein anubhav karte ho? ³⁹⁵kisi ke vaayumandal ka prabhaav to nahin padta hai?

¹⁰⁸A tour for service is a special tour of giving special zeal and enthusiasm to other souls.

³⁹⁶duniya ka vaayumandal hai akalyaan ka aur aapka vaayumandal hai kalyaan karne ka। ³⁹⁷to akalyaan ka vaayumandal shaktishaali ya kalyaan ka vaayumandal shaktishaali? ³⁹⁸to aapke oopar auron ka vaayumandal prabhaav nahin kar sakta। ³⁹⁹vo kamzor hai aur aap shaktishaali ho।

¹⁰⁹Everything is all right, is it not?

⁴⁰⁰to shaktishaaleekamzor ke oopar jeet praapta karta hai, kamzor shaktishaali ke oopar jeet nahin praapta karta। ⁴⁰¹kaisa bhi tamoguni vaayumandal ho lekin aap sarvashaktimaan baap ke saathi ho। ⁴⁰²jahaan bhagwan hai vahaan vijay hai। ⁴⁰³to vaayumandal ko badalne vaale ho।

¹¹⁰Everything is good.

⁴⁰⁴challenge ki hai na ki ham vishwa parivartak hain। ⁴⁰⁵to kalyaankaari yug hai, kalyaankaari aap aatmaayen ho aur kalyaankaari baap hai। ⁴⁰⁶to kitni shakti ho gai। ⁴⁰⁷samay ki bhi shakti, svayan ki bhi shakti aur baap ki bhi shakti।

¹¹¹The destiny of the drama definitely pulls you.

⁴⁰⁸to yeh yaad rakho-duniya ke liye akalyaan ka samay hai, aapke liye kalyaan ka samay hai। ⁴⁰⁹duniya vaalon ko sirf vinaash dikhaai deta hai aur aapko vinaash ke saath sthaapna saamne hai। ⁴¹⁰to sada dil mein yeh shreshtha sankalp emerge karo ki sthaapna hui ki hui। ⁴¹¹apna bhavishya spashta hai na।

¹¹²Even if you wish to stay here, if it is not in the drama, what can you do?

⁴¹²jaise vartamaan spashta hai aise hi bhavishya bhi spashta hai। ⁴¹³shaktiyon ko to nasha hona chaahiye ki sangamayug vishesh shaktiyon ka yug hai। ⁴¹⁴sangam par hi baap shaktiyon ko aage karte hain। ⁴¹⁵paandavon ko bhi khushi hoti hai na ki shaktiyaan aage hain to ham aage hain hi।

¹¹³Even if you think about it, you still have to go.

⁴¹⁶sada man mein yahi shubh bhaavna rehti hai ki sarva ka kalyaan ho। ⁴¹⁷manushyaatmaayen to kya prakriti ka bhi kalyaan karne vaale। ⁴¹⁸isliye prakritijeet, maayaajeet kahlaate ho। ⁴¹⁹kyonki puroosh ho na, aatma puroosh hai to aatma puroosh prakritijeet banti hai।

¹¹⁴The destiny is the destiny of service and it enables its own tasks to be carried out.

⁴²⁰prakriti bhi sukhdaayi ban jaati hai। ⁴²¹is samay dekho prakriti kitna duhkh deti hai। ⁴²²thoda sa bhi toofaan aaya, thoda sa dharni halchal mein aai kitnon ko duhkh milta hai। ⁴²³to aapke liye sukhdaayi prakriti hai aur logon ke liye duhkhadaayi।

¹¹⁵The system is of coming and going.

⁴²⁴koi bhi duhkh ki ghatna dekhte ho, sunte ho to duhkh ki lahar aati hai? ⁴²⁵kabhi potra, dhotra duhkhi hota ho to duhkh ki lahar aati hai? ⁴²⁶duhkhadhaam se nyaare ho gaye। ⁴²⁷sangam par ho ya kaliyug mein ho?

¹¹⁶Achcha.

⁴²⁸to duhkhadhaam se kinaara kar liya ya ki thoda-thoda duhkhadhaam se lagaav hai? ⁴²⁹bilkul nyaare ho gaye? ⁴³⁰ya ho rahe ho? ⁴³¹to sada samay aur svayan ko yaad rakho।

¹¹⁷The gathering is good.

⁴³²svayan bhi kalyaankaari aur samay bhi kalyaankaari। ⁴³³to is smriti se sada hi maayaajeet aur prakritijeet rahenge। ⁴³⁴jara bhi halchal nahin ho। ⁴³⁵to achal bhi ho, adol bhi ho, atal bhi ho।

¹¹⁸Please note: Baba has used the word 'akhand' which implies without end, without break, and continually, but to make it fit with the context the word constant (ly) has been used.

⁴³⁶koi is nishchay se taal nahin sakta। ⁴³⁷achha। ⁴³⁸sabhi udti kala vaale ho na? ⁴³⁹udte chalo aur udaate chalo।

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