Avyakt murli for Thursday 16 December 1993

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16-12-93 om shanti avyakt baapdaadaamdhuban

sachche snehi ban ek baap dvaara sarva sambandhon ka

saakaar mein anubhav karo

saakaar swaroop mein sarva sambandhon ka anubhav karaane vaale baapdaada apne snehi bachchon prati bole-

aaj vishwa snehi baapdaada apne ati snehi aur sada baap ke saathi va sahayogi aatmaon ko dekh rahe hain। chaaron or ki sarva brahman aatmaayen snehi avashya hain। sneh ne brahman jeevan mein parivartan kiya hai। phir bhi snehi teen prakaar ke hain-ek hain sneh karne vaale, doosre hain sneh nibhaane vaale aur teesre hain sneh mein samaaye hue। samaana arthaat samaan banna। sneh karne vaale kabhi sneh karte hain lekin karte-karte kabhi sneh toot jaata hai, kabhi jut jaata hai। isliye samay prati samay sneh jodne mein purooshaartha karna padta hai। kyonki baap ke saath-saath aur kahaan bhi sneh, chaahe vyakti se, chaahe prakriti ke saadhnon se, kahaan bhi sankalp maatra bhi sneh juta hua hai to baap se sneh karne vaalon ki list mein aa jaate hain। sneh ki nishaani hai bina koi mehnat ke snehi ke taraph sneh svatah hi jaata hai। sneh karne vaali aatma ka har samay, har sthiti, har paristhiti mein aadhaar anubhav hota hai। agar saadhnon se sneh hai to us samay baap se bhi jyaada saadhan ka aadhaar arthaat sahaara anubhav hota hai। us samay us aatma ke sankalp mein baap ka sneh yaad bhi aata hai, sochte bhi hain ki baap ka sneh shreshtha hai lekin yeh saadhan va vyakti ka aadhaar bhi aavashyak hai। isliye donon taraph sneh adhoora ho jaata hai aur baar-baar sneh jodna padta hai। ek bal, ek bharosa ke bajaay doosra bhi bharosa saath-saath aavashyak lagta hai। isliye baap ke sneh dvaara jo sarva praapti ka anubhav ho uske bajaay doosre sahaare dvaara alpakaal ki praapti apne taraph aakarshit kar leti hai। itnaaaakarshit karti hai jo usi ko hi aavashyak samajhne lagte hain। lagaav nahin samajhte, lekin sahaara samajhte hain। isko kaha jaata hai sneh karne vaale।

doosre hain sneh nibhaane vaale। sneh karne ke saath-saath nibhaane ki bhi shakti hai। nibhaana arthaat sneh ka response dena, return dena। sneh ka return hai jo snehi baap bachchon se shreshtha aashaayen rakhte hain vo sarva aashaayen practical mein poorn karna। to nibhaane vaale bahut karke practical mein karke dikhaate hain, lekin sada baap samaan arthaat samaaye hue vo anubhooti kabhi hoti hai, kabhi nahin hoti। phir bhi nibhaane vaale sameep hain, lekin samaan nahin hai। nibhaane vaalon ko nibhaane ke return mein padamguna himmat aur umang-utsaah ki madad vishesh baap dvaara milti rehti hai। teesre, jo sneh mein samaaye hue hain un aatmaon ke naynon mein, mukh mein, sankalp mein, har karma mein sahaj aur svatah snehi baap ka saath sada hi anubhav hota hai। baap usse juda nahin aur vo baap se juda nahin। har samay baap ke sneh ke return mein praapta hui sarva praaptiyon mein sampanna aur santushta rehte hain। isliye aur kisi bhi prakaar ka sahaara unhon ko aakarshit nahin kar sakta। kyonki koi na koi alpakaal ki praapti ki aavashyakta kisi aur ko sahaara banaati hai arthaat sampoorn sneh mein antar daalti hai। sneh mein samaai hui aatmaayen sada sarva praapti sampanna hone ke kaaran sahaj hi ‘ek baap doosra na koi’ is anubhooti mein rehti hain। to snehi sabhi hain lekin teen prakaar ke hain। ab apne se poochho main kaun? apne ko to jaan sakte hain na। snehi hain tabhi sneh ke kaaran brahman jeevan mein chal rahe ho। lekin sneh ke saath nibhaane ki shakti, ismen nambarvaar ban jaate hain। sneh ke saath shakti bhi aavashyak hai। jismen sneh aur shakti donon ka balance hai, vahi baap samaan banta hai। aise samaai hui aatmaon ka anubhav yahi hoga-baap ke sneh se door hona, yeh mushkil hai। samaana sahaj hai, door hona mushkil hai। kyonki samaai hui aatmaon ke liye ek baap hi sansaar hai।

sansaar mein aakarshit karne vaali do hi baaten hain-ek vyakti ka sambandh aur doosra bhinna-bhinna vaibhvon va saadhnon dvaara praapti hona। to samaai hui aatma ke liye sarva sambandh ke ras ka anubhav ek baap dvaara sada hi hota hai। sarva praaptiyon ka aadhaar ek baap hai, na ki vaibhav va saadhan। vaibhav va saadhan rachna hai aur baap rachta hai। jiska aadhaar rachta hai usko rachna dvaara alpakaal ke praapti ka svapna maatra bhi sankalp nahin ho sakta। baapdaada ko kabhi-kabhi bachchon ki sthiti ko dekh hansi aati hai। kyonki aashcharya to kah nahin sakte, fullstop hai। chalte-chalte beej ko chhod taal-taaliyon mein aakarshit ho jaate hain। koi aatma ko aadhaar bana lete hain, koi saadhnon ko aadhaar bana lete hain। kyonki beej ka roop-rang shobhneek nahin hota aur taal-taaliyon ka roop-rang bada shobhneek hota hai। dehdhaari ke sambandh ka aadhaar deh bhaan mein sahaj anubhav hota hai aur baap ka aadhaar deh bhaan se pare hone se anubhav hota hai। dehbhaan mein aane ki aadat to hai hi। na chaahte bhi ho sakte hain। isliye dehdhaari ke sambandh ka aadhaar va sahaara sahaj anubhav hota hai। samajhte bhi hain ki ye theek nahin hai phir bhi sahaara bana lete hain। baapdaada dekh-dekh muskaraate rehte hain। us samay ki sthiti hansaane vaali hoti hai। jaise aap log classes mein va bhaashnon mein ek tote ki kahaani sunaate ho-usko mana kiya ki nalke par nahin baitho lekin vo nalke par baith karke bol raha tha। aise bachche bhi us samay man mein apne aapse ek taraph yahi sochte rehte ki ‘ek baap, doosra na koi’, baar-baar apne aapse repeat bhi karte rehte lekin saath-saath phir yeh bhi sochte ki sthool mein to sahaara chaahiye। to us samay hansi aayegi na aur us samay phir maaya chance leti hai। buddhi ko aisa parivartan karegi jo jhootha sahaara hi sachcha sahaara anubhav hoga। jaise aajkal jhootha, sachche se bhi achha lagta hai, aise us samay wrong, right anubhav hota hai। aur vo wrong baat, jhootha sahaara usko pakka karne ke liye va jhooth ko sachcha saabit karne ke liye, jaise koi bhi kamzor sthaan hota hai to usko majboot karne ke liye pillars lagaaye jaate hain to maaya bhi kamzor sankalp ko majboot banaane ke liye bahut royal pillars lagaati hai। kya pillar lagaati hai? maaya yahi sankalp deti hai ki aisa to hota hi hai, kai bade-bade bhi aise hi karte hain, aise hi chalte hain, ya kehte abhi to purushaarthi hi hain, sampoorn to hue nahin hain, to zaroor abhi koi na koi kami rahegi hi, aage chal sampoorn ban jaayenge-aise-aise vyartha sankalp roopi pillarsakamzori ko majboot kar dete hain। to aise pillar ka aadhaar nahin lena। samay aane par yeh artificial pillar dhokha de dete hain। sarva sambandhon ka sahaara ek baap sada rahe, yeh anubhav kam karte ho। is sarva sambandhon ke anubhav ko badhaao। sarva sambandhon ki anubhooti kam hone ke kaaran kahin na kahin alpakaal ka sambandh jut jaata hai। sthool jeevan mein bhi sthool roop ka sahaara va har paristhiti mein sthool roop ka sahayog dene vaala sahaara baap hai। yeh anubhav aur badhaao। aise nahin ki baap to hai hi sookshm mein sahayog dene vaala। niraakaar hai, aakaar hai, saakaar to hai nahin, lekin har sambandh ko saakaar roop mein anubhav kar sakte ho। saakaar swaroop mein saath ka anubhav kar sakte ho। is anubhooti ko gahraai se samjho aur svayan ko ismen majboot karo। to vyakti, vaibhav va saadhan apne taraph aakarshit nahin karenge। saadhnon ko nimitta maatra kaarya mein laana va saakshi ho seva prati kaarya mein lagaana-aisi anubhooti ko badhaao। sahaara nahin banaao, nimitta maatra ho। isko kaha jaata hai sneh mein samaai hui samaan aatma। to apne se sochna ki main kaun? samjha? achha!

sada sneh mein samaaye hue samaan aatmaon ko, sada ek baap se sarva sambandh ka anubhav karne vaali aatmaon ko, sada ek baap ko aadhaarmoorta, sachcha sahaara anubhav karne vaali aatmaon ko, sada sarva praapti rachta baap dvaara anubhav karne vaali aatmaon ko, sada sahaj-svatah ‘ek bal, ek bharosa’ anubhav karne vaali sachche snehi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

daadiyon se mulaakaatah -

sada samaaye hue hain ya yaad karne ki mehnat karni padti hai? sivaae ek baap ke aur koi dikhaai nahin deta। jab kahaaniyaan sunte ho to hansi aati hai na। kahaani jab tak chalti hai tab tak samajh mein nahin aati aur jab kahaani samaapta hoti hai to sochte hain yeh kya hua? main thi ya aur koi tha-aise bhi sochte hain। kyonki us samay parvash hote hain na। to parvash ko apna hosh nahin hota hai। jab apna hosh aata hai to phir aage badhne ka josh bhi aata hai। achha-sangathan badhta ja raha hai aur badhta hi rahega। aur aap nimitta aatmaaen yeh sab khel dekh harshit hote rehte ho। sabhi chal rahe hain, koi chal raha hai, koi ud raha hai aur aap log kya karte ho? udte-udte saath mein auron ko bhi uda rahe ho। kyonki merciful baap ke merciful aatmaayen ban gaye, to raham aata hai na। ghrina nahin aati lekin raham aata hai। aur yeh raham hi dil ke pyaar ka kaam karta hai। achha, jo bhi chal raha hai achhe te achha chal raha hai। athak ban seva kar rahe hain na। nimitta aatmaon ke athakpan ko dekh sabmen umang aata hai na।

avyakt baapdaada ki personal mulaakaat

group nan. 1

saadhaaranta ko samaapta kar visheshta ke sanskaar natural aur nature banaao

apne ko sada sangamayug ke roohaani maujon mein rahne vaale anubhav karte ho? maujon mein rehte ho va kabhi mauj mein, kabhi moojhante bhi ho ya sada mauj mein rehte ho? kya haalchaal hai? kabhi koi aisi paristhiti aa jaae va aisi koi pareeksha aa jaae to moonjhate ho? (thode time ke liye) aur us thode time mein agar aapko kaal aa jaae to phir kya hoga? akaale mrityu ka to samay hai na। to thoda samay bhi agar mauj ke bajaae moonjhate hain aur us samay antim ghadi ho jaae to ant mati so gati kya hogi? isliye sunte rehte ho na sada ever ready! ever ready ka matlab kya hai? kya har ghadi aise ever ready ho? koi bhi samasya sampoorn banne mein vighna roop nahin bane। ant achhi to bhavishya aadi bhi achha hota hai। jaisa mat mein hoga vaisi gati hogi। to ever ready ka paath isliye padhaaya ja raha hai। aise nahin socho ki thoda samay hota hai lekin thoda samay bhi, ek second bhi dhokha de sakta hai। vaise sochte hain jyaada time nahin chalta, aisa do-chaar minute chalta hai lekin ek second bhi dhokha dene vaala ho sakta hai to minute ki to baat hi nahin socho। kyonki sabse vailyuebulaaatmaayen ho, amoolya ho। amoolya aatmaon ka koi duniya vaalon se moolya nahin kar sakte। duniya vaale to aap sabko saadhaaran samjhenge। lekin aap saadhaaran nahin ho, vishesh aatmaayen ho।

vishesh aatma ka arthahi hai jo bhi karma kare, jo bhi sankalp kare, jo bhi bol bole vo har bol aur har sankalp vishesh hain, saadhaaran nahin ho। samay bhi saadhaaran reeti se nahin jaaye। har second aur har sankalp vishesh ho। isko kaha jaata hai vishesh aatma। to vishesh karte-karte saadhaaran nahin ho jaaye-ye check karo। kai aise sochte hain ki koi galti nahin ki, koi paap karma nahin kiya, koi vaani se bhi aisa ulta-sulta shabd nahin bola, lekin bhavishya aur vartamaan shreshtha banaaya? bura nahin kiya lekin achha kiya? sirf ye nahin check karo ki bura nahin kiya, lekin bure ki jagah par achhe te achha kiya ya saadhaaran ho gaya ? to aise saadhaaranta nahin ho, shreshthata ho। nuksaan nahin hua, lekin jama hua? kyonki jama ka samay to abhi hai na। abhi ka jama kiya hua bhavishya anek janma khaate rahenge। to jitna jama hoga utna hi khaayenge na। agar kam jama kiya to kam khaana padega arthaat praalabdha kam hogi। lekin lakshya hai shreshtha praalabdha paane ka ya saadhaaran bhi ho jaaye, to koi harja nahin? svarga mein to aa hi jaayenge, duhkh to hoga nahin, saadhaaran bhi bane to kya harja…? harja hai ya chalega? to check karo ki har second, har sankalp vishesh ho। jaise aadha kalpa ke dehbhaan ka abhyaas necharli na chaahte hue bhi chalta rehta hai na। deh abhimaan mein aana natural ho gaya hai na। aise dehi abhimaani avastha natural aur nature ho jaaye। to jo nature hoti hai woh svatah hi apna kaam karti hai, sochna nahin padta hai, banaana nahin padta hai, karna nahin padta hai lekin svatah ho hi jaati hai। to aise visheshta ke sanskaar nature ban jaayen aur har ek ke dil se nikle। aise nahin ki meri nature yeh hai, meri nature yeh hai nahin, har ek ke mukh se, man se yahi nikle ki meri nature hai hi vishesh aatma ke visheshta ki। to aise hai ya mehnat karni padti hai? jo nature hoti hai usmein mehnat nahin hoti। kisi ki nature ramneek hai to svatah hi ramneekta chalti rehti hai na। usko pata bhi nahin padega ki mainne kya kiya? koi kahega to bhi kahenge ki main kya karoon, meri nature hai। to visheshta ki bhi aisi nature ho jaaye। koi poochhe aapki nature kya hai? to sabke dil se nikle ki hamaari nature hai hi visheshta ki। saadhaaran karma ki samaapti ho gai। kyonki marjeeva ho gaye na। to saadhaaranta se mar gaye, visheshta mein ji rahe hain maana naya janma ho gaya। to saadhaaranta past janma ki nature hai, abhi ki nahin। kyonki naya janma le liya। to naye janma ki nature visheshta hai-aise anubhav ho। to abhi kya karenge? saadhaaranta ki samaapti। sankalp mein bhi saadhaaranta nahin।

maataayen mauj mein rehti ho? kitna bhi koi munjhaane ki koshish kare lekin aap mauj mein raho। munjhaane vaala moonjh jaaye lekin aap nahin moonjho। kyonki agyaaniyon ka kaam hai munjhaana aur gyaaniyon ka kaam hai mauj mein rehna। to vo apna kaam kare aur aap apna kaam karo। sada mauj ka anubhav karo tab to phalak se kah sakenge। honge tab hi to kah sakenge na? jo hoga nahin to kah bhi nahin sakta। challenge kar sakte ho-ham moonjhane vaale nahin hain। kyonki vishesh aatmaayen hain। kya yaad rakhenge? mauj mein rahne vaali vishesh aatma hain। aisi himmat vaale ho na। himmat vaalon ko madad svatah hi milti hai।

jahaan bhi raho lekin ye aavaaj bulanda ho ki ye brahman aatmaayen vishesh hain। gupta se pratyaksha to hona hi hai na। sabki najar brahman aatmaon ki taraph jaani hi hai। ja rahi hai ki abhi shuru nahin hua hai? to kamaal karke dikhaane vaale ho na। aisi kamaal karo jo abhi tak kisi ne nahin kiya ho। seminar kiya,conference ki - yeh to sabhi karte hain। koi nai baat karke dikhaao।

to sabhi theek ho? bahut aaraam se rahe hue ho na। nirbhay aatmaayen ho auron ko bhi nirbhay banaane vaali। aise ho ya kabhi-kabhi darte ho? kya hoga, kaise hoga? nahin। jo hoga, achha hoga। duniya ke liye to bura hai lekin aap soch-samajh sakte ho ki parivartan hona hi hai isliye jo ho raha hai, achha ho raha hai। kyonki jaante ho ki hona hi hai। achha!

group nan. 2

sada umang-utsaah mein rah apne chehre aur chalan dvaara doosron ka umang- utsaah badhaao

sabhi apne ko sada umang-utsaah se udne vaali aatmaayen anubhav karte ho? sada umang-utsaah badhta rehta hai ya kabhi kam hota hai kabhi badhta hai? kyonki jitna umang-utsaah hoga utna auron ko bhi umang-utsaah mein udaayenge। sirf svayan nahin udne vaale ho lekin auron ko bhi udaane vaale ho। to umang-utsaah ye udne ke pankh hain। agar pankh majboot hote hain to teevra gati se ud sakte hain। agar pankh kamzor honge aur teevra gati se udne ki koshish bhi karenge to nahin ud sakenge, baar-baar neeche aayenge। to umang-utsaah ke pankh sada majboot hon। kabhi kamzor, kabhi majboot nahin, sada majboot। kyonki anek aatmaon ko udaane vi jimmevaar aatmaayen ho। vishwa kalyaan karne ki jimmevaari li hai na?to sada itni badi jimmevaari smriti mein rahe। jab koi bhi jimmevaari hoti hai tab jo bhi kaam karenge to teevra gati se karenge aur jimmevaari nahin hoti hai to albele hote hain। to harek ke oopar kitni badi jimmevaari hai! sabhi ne yeh jimmevaari ka sankalp liya hai? ya sochte ho ki yeh badon ka kaam hai, ham to chhote hain - aise to nahin। yeh to puraane jaane ham to naye hain - aise to nahin। chaahe bade hon, chaahe chhote hon, chaahe puraane hon, chaahe naye hon, lekin brahman banna arthaatjimmevaari lena। chaahe naye hain, chaahe puraane hain lekin hain to bi.ke. ya aur kuchh hain? to bi.ke. arthaat brahman banna aur braahmanon ki jimmevaari hai hi। to ye jimmevaari ki smriti kabhi bhi aapko albela nahin banaayegi। laukik kaarya mein bhi jab koi jimmevaari badhti hai to aalasya aur albelaapan aata hai ya chala jaata hai? agar koi kahega bhi na ki chalo thoda aaraam kar lo, baith jaao, kya karna hai, to baith sakenge? to jimmevaari, aalasya aur albelaapan khatma kar deti hai। to check karo ki kabhi bhi aalasya ya albelaapan to nahin aa jaata? chal to rahe hain, ho jaayega - ye hai albelaapan। aaj nahin to kal ho jaayega - ye aalasya hai। kal nahin, aaj bhi nahin, ab। kyonki koi bharosa nahin। agar adhoora purooshaartha rah gaya to kahaan pahunchenge? sooryavansh mein ya chandravansh mein? aadha purooshaartha raha to praalabdha bhi aadhi milegi na। to chandravansh mein jaana hai? nahin jaana hai? koi ek bhi nahin jaayega? maataayen bhi sabhi sooryavanshi banengi? achha। kyonki jab paana hai to poora hi paayen na। aadha paana to samajhdaari nahin hai। samajhdaar sada hi svayan ko poora adhikaari banaayega kyonki bachcha arthaat adhikaari। to aisi adhikaari aatmaayen ho ya kabhi-kabhi thak bhi jaate ho? adhikaar lete-lete thak to nahin jaate? kabhi man mein thak jaate hain - kahaan tak karenge? athak hain, thakne vaale nahin hain। thakna kaam chandravanshiyon ka hai aur athak rehna ye sooryavanshi ki nishaani hai। kya bhi ho jaaye lekin sada athak। jisko umang-utsaah hota hai woh kabhi thakta nahin। umang kam hoga to thakaavat zaroor aayegi। umang-utsaah vaale sadaiv apne chehre se auron ko bhi umang dilaate rahenge। ek hai chehra, doosra hai chalan। to apne chehre aur chalan se sada auron ko bhi umang-utsaah mein badhaate raho। aisi chalan ho jo koi bhi dekhe to soche ki ye umang-utsaah mein sada kaise rehta hai? jaise koi bahut khush rehta hai to usko dekh karke doosre bhi khush ho jaate hain na। koi rone vaale hote hain to rone vaale ko dekhkar doosre kya karenge? agar royenge nahin to muskaraayenge bhi nahin। to aapki chalan aur chehra aise hain? phalak se javaab do ki ham nahin honge to kaun hoga। kalpa-kalpa ke aap hi hain aur sada hi rahenge। yeh pakka nishchay hai na। to ham hi the aur ham hi rahenge। pakka hai na? jab season hi udne ki hai to udne ke samay par girna to achha nahin hota hai na। to udne vaale hain aur udaane vaale bhi। kabhi bhi, koi bhi baat aaye to yaad karo ki ham kaun hain? hamaari kya jimmevaari hai?

abhi dekhenge ki sva sthiti va seva mein number aage kaun jaata hai। sva sthiti mein bhi number one lena hai to seva mein bhi number one lena hai। achha!

group nan. 3

sarva ki blessing lene ke liye karma aur yog ka balance rakho

sada apne ko karmayogi aatmaayen anubhav karte ho? karmayogi arthaat har karma yogayukta ho। karma alag, yog alag nahin। karma mein yog, yog mein karma। sada donon saath hain tab kehte hain karmayogi। aise nahin, jab yog mein baithe to yogi hain aur karma mein jaayen to yog saadhaaran ho jaaye aur karma mahaanho jaaye। sada donon ka saath rahe, balance rahe। to aise karmayogi ho ya jab karma mein lag jaate ho to yog kam ho jaata hai? aur jab yog mein baithte ho to lagta hai ki baithe hi rahen to achha hai। karmayogi aatma sada hi karma aur yog ka saath rakhne vaali arthaat balance rakhne vaali। karma aur yog ka balance hai to har karma mein baap dvaara to blessing milti hi hai lekin jiske sambandh-samparka mein aate hain unse bhi duaayen milti hain। koi achha kaam karta hai to dil se uske liye duaayen nikalti hain na ki bahut achha hai। to bahut achha maanna-yeh duaayen hai। aur jo achha kaarya karta hai uske sang mein rehna sada sabhi ko achha lagta hai। uske sahayogi bahut ban jaate hain। to duaayen bhi milti hain, sahayog bhi milta hai। to jahaan duaayen hain, sahayog hai vahaan saphalta to hai hi। to kitni praapti hain? bahut praapti hui na। isliye sada karmayogi। jab yog hoga to karma svatah hi shreshtha hoga kyonki yog ka arth hi hai shreshtha baap ki smriti mein rehna aur svayan bhi shreshtha aatma hoon - is smriti mein rehna। to jab smriti shreshtha hogi to sthiti bhi shreshtha hogi na aur sthiti shreshtha hone ke kaaran na chaahte bhi vaayumandal shreshtha ban jaata hai। to karmayogi arthaat shreshtha smriti, shreshtha sthiti aur shreshtha vaayumandal। koi gyaan sune, nahin sune, yog seekhe, nahin seekhe lekin vaayumandal ka prabhaav svatah hi unko aakarshitkarta hai। madhuban mein kya vishesh anubhav karte ho? tapasya ka vaayumandal hai na। to jo bhi aate hain unka yog bina mehnat ke hi lag jaata hai। yog lagaana nahin padta, yog lag hi jaata hai। aise hota hai na। madhuban mein yog lagaane ki mehnat nahin karni padti kyonki vaayumandal tapasya ka hai, sang tapasvi aatmaon ka hai। aise jahaan bhi aap karmayogi ban karma karte ho vahaan ka vaataavran, vaayumandal aise auron ko sahayog dega। anubhvi ho na, sahayog milta hai na? to aapka sahayog bhi auron ko milega। jahaan rehte ho vahaan seva hoti hai? sada karmayogi aatma baap ko bhi priy hai to vishwa ko bhi priy hai। vishwa ke bhi priy bane ho ya ban rahe ho? dekho, kalpa pahle bhi vishwa ke priy bane ho tab to aapke jad chitron ko bhi sabhi kitna pyaar karte hain। to vo aapke chitra hain na। apne se itna pyaar nahin hoga jitna chitron se hoga। to chaitanya mein bane ho tab hi jad chitron ki nishaani dekh rahe ho। chaitanya roop mein apne jad chitra yaadgaar dekh rahe ho। to dekh karke khushi hoti hai na ham aise vishwa ke priy bane hain। kyonki baap ke priy bane ho na। to kitni khushi hai! khushi mein naachte rehte ho? sabhi ko khushi mein naachna aata hai? aisa koi hai jisko khushi mein naachna nahin aata? sabhi ko aata hai। paanv se naachna to kisi ko aayega, kisi ko nahin aayega। lekin khushi mein naachna to sabhi ko aayega aur is naachne mein thakte bhi nahin। to sada naachte rehte ho? brahman jeevan mein sivaae khushi ke aur hai hi kya? duhkhadhaam to chhod diya na, to duhkh kyon aaye? aur jahaan duhkh nahin hoga to khushi hogi na। sangamvaasi sada khush rehte hain, kaliyug vaasi duhkhi rehte hain। to sangamayugi ho ya kabhi-kabhi duhkhadhaam vaasi bhi ban jaate ho? ya kabhi-kabhi galti se chale jaate ho? svapna mein bhi duhkh ki lahar nahin aa sakti। saakaar ki to baat hi nahin hai। to sabhi yaad rakhna ki ham karmayogi hain, karma aur yog ko sada saath rakhne vaale hain।

sada khush rahne vaale karmayogi, baap ke priy aatmaayen hain-yahi khushi sada avinaashi rahe। kabhi-kabhi vaale nahin, sada vaale। kabhi khushi, kabhi duhkh ki lahar vaale, yeh achha nahin lagta। to khush hain aur sada khush rahenge। achha!

group nan. 4

sada khushanseeb, bhaagyavaan aatma ki smriti mein rahkar sabko bhaagyavaan banaao

sada apne shreshtha bhaagya ko smriti mein rakhte hue apne ko samartha aatmaayen anubhav karte ho? kyonki jitni smriti hogi utneesmarthi hogi। smriti kam to samartheebhi kam। to smriti swaroop bane ho ya smriti laani padti hai? jaise apna saakaar swaroop kabhi nahin bhoolta hai। sada smriti rehti hi hai - ki main phalaana hoon, main aisa hoon, aise hi apne bhaagya ke smriti swaroop bano। yaad karne se smriti aaye aur chalte-chalte smriti, vismriti mein aa jaaye to usko swaroop nahin kahenge, swaroop kabhi bhoolta nahin। ek hain smriti karne vaale aur doosre hain smriti swaroop rahne vaale। to aap sabhi kaun ho? swaroop ban gaye ho ya vismriti-smriti ka khel chalta hai?

(hospital aur aabu nivaasi baapdaada ke saamne baithe hain)

aap sabhi to bahut-bahut bhaagyavaan ho। kyonki majority madhubanvaasi ho ya samajhte ho ki madhuban aur hospital alag hai? madhuban nivaasi ho na? kis vaataavran mein rehte ho? madhuban ke vaataavran mein rehte ho ya alag hospital ke vaataavran mein rehte ho? kyonki sabse badi paalna hai gyaan ki paalna, murli ki paalna। to vo hospital ya apne-apne gharon mein sunte ho va madhuban mein hi sunte ho? to sabse shreshtha paalna murli hai। aur doosri paalna brahma bhojan hai। vo aatma ki paalna, vo shareer ki paalna। to donon madhuban mein hoti hain na। agar koi ghar mein bhi khaate ho to kya yaad karke khaate ho? madhuban mein baithe hain na aur hospital vaale to khaate hi madhuban mein hain na। to kitne lucky ho! sada brahma bhojan milta rahe-yeh kam bhaagya nahin hai! sada aatma ki paalna vishesh aatmaon dvaara hoti rahe-yeh bhi kam paalna nahin hai! sada vaayumandal shreshtha milta rahe, sang shreshtha milta rahe-kitne bhaagya hain! amritvele se lekar raat tak apne bhinna-bhinna bhaagya ko smriti mein laao। dincharya ke aadi mein hi pahla bhaagya baap se milan manaana। duniya tadapti rehti hai aur aap amritvele se raat tak milan manaate rehte ho। agar raat ko sote bhi ho to kahaan sote ho? bistar par?to dekho, aadi mein bhi bhaagya, madhya mein bhi bhaagya aur ant mein kya hoga? bhaagya hi bhaagya hoga na। to sada apne bhaagya ki list saamne rakho। aur yahi geet sada gaate raho-’vaah mera bhaagya’। vaah baba to hai hi lekin uske saath-saath vaah mera shreshtha bhaagya। had ka bhaagya nahin, behad ka shreshtha bhaagya। to jo svayan sada apne bhaagya ke smriti mein rahenge vo auron ko bhi bhaagyavaan banaayenge na। jo jaisa hoga vaisa hi banaayega na। to hospital vaale saara din kya karte ho? patient ko dekhte rehte ho ya apne bhaagya ko bhi dekhte rehte ho? kya dekhte ho? bhaagya ko dekhte ho na। patient ke saath-saath pahle apne bhaagya ko dekho। to bhagwan aur bhaagya - donon yaad rahe।

dekho, title to bahut achha mila hai-’aabu nivaasi’। to aabu niaavaasi sunne se paramdham nivaasi to sahaj hi yaad aata hai na। kyonki aabu hai brahma baba ka, to brahma baba yaad aaya to shiv baap sahaj hi yaad aayega, combined hai na। to ‘aabu nivaasi’ sunne se sweet hom bhi yaad aa jaata hai arthaat baapdaada donon sahaj yaad aa jaate hain। hospital bhi kahaan hai? aabu mein hai na।

jyaada sahaj yaad mein hospital vaale rehte ho ya jo apne-apne sthaanon mein aabu nivaasi kahlaate ho vo rehte ho ya jo centre par rehte ho vo rehte hain? kaun rehte hain? yaad mein to sabhi rehte ho lekin sahaj yaad mein rahne vaale kaun hain? double videshi to khush rehte hi hain। double videshi maana double khush। hospital mein khushi kam hoti hai ya badhti hai? ki kabhi-kabhi kam ho jaati hai? kam nahin honi chaahiye। kya bhi ho, kaisa bhi ho, marne tak baat aa jaaye lekin khushi nahin jaaye। mrityu bhale ho jaaye lekin khushi nahin jaaye। shareer chala jaaye koi harja nahin। kyonki guarantee hai na agar khushi mein jaayenge to anekon ko khush karne ke liye jaayenge। to itna pakka hai - shareer jaaye lekin khushi nahin jaaye। brahman jeevan maana khushi ki jeevan, agar brahman hai aur khushi nahin hai to brahman jeevan hi nahin hai। to sabhi pakke brahman to hain hi। ismen to poochhne ki baat hi nahin। sab jab apne sign karte ho to pahle occupation mein ‘bi.ke.’ likhte ho na। to brahman arthaat khushanseeb, sada khush rahne vaale। kisi ki himmat nahin jo brahman aatma ki khushi kam kar sake। maaya ho ya maaya ka baap ho lekin khushi nahin gaayab kar sake। (maaya ka baap kaun?) raavan ko maaya ka baap kah do। to khushi kam ho nahin sakti।

chaahe jahaan bhi raho lekin khushi gaayab nahin ho sakti। asambhav hai। itne phalak se kehte ho pata nahin kabhi-kabhi sambhav ho bhi jaaye। yeh achhi tarah se pata hai na ki brahman jeevan mein khushi ka jaana asambhav hai। to har ek ka chehra khushnuma, khushanseeb dikhaai de। har ek ke mastak par khushi ka bhaagya chamak raha hai। chamak raha hai na? baadal to nahin aate hain? baadal kisi bhi cheez ko chhipa dete hain। to baadal nahin aa sakte। sada chamakte raho।

shaktiyaan kya sochti hain? shaktiyaan khushi ke geet gaati rehti hain aur paandav naachte rehte hain। brahman jeevan mein hai hi naachna aur gaana। karma bhi karte ho to karma bhi to ek dance hai na। dance mein haath-paanv chalaana hota hai na। to karmayogi bankar jo karma karte ho woh bhi naachna hi hai na। khel kar rahe ho na। achha!

group nan. 5

santushtata sabse bada khazaana hai, jahaan santushtata hai vahaan sarva praaptiyaan hain

sada apne is brahman jeevan ki aadi se ab tak ki sarva praaptiyaan smriti mein rehti hain? kitni praaptiyaan hain? agar praaptiyon ki list nikaalo to kitni lambi hai? saar roop mein yahi kahenge ki apraapta nahin koi vastu brahman jeevan mein। to aise anubhav karte ho? sarva praaptiyaan sampanna ho gaye? aur praaptiyaan bhi avinaashi hain। ek janma, aadha janma ki nahin, sada kaal ke liye praaptiyaan praapta ho gai। koi bhi yug nahin jahaan aap aatmaon ko koi praapti nahin ho। agar dvaapar se girti kala shuru bhi hoti hai, phir bhi dvaapar se lekar ab tak pooje to jaate ho na। to aadha kalpa raajya adhikaari bante ho aur aadha kalpa poojya bante ho। chaahe svayan pujaari ban jaate ho chaitanya mein lekin jad chitra ke roop mein to pooje jaate ho। to poojya ki praapti to hai hi na। chaahe jaante nahin ho apne ko lekin praapti saare kalpa ke liye hai। raajya pad aur poojya pad। kitne nashe ki baat hai। to sada sarva praaptiyon ki smriti mein raho, smriti swaroop raho। to praaptiyaan yaad rehti hain ki kabhi bhool jaati hain, kabhi yaad rehti hain? had ke praapti vaalon ko bhi kitna nasha rehta hai। to aapko avinaashi praaptiyaan hain to avinaashi roohaani nasha hai?

(kumaariyon se) kumaariyon ko nasha rehta hai? sada rehta hai ya kabhi-kabhi?kabhi bhool bhi jaata hai? kabhi mood oph hota hai? kumaariyon ka mood oph hota hai? roti nahin ho lekin chup ho jaati ho? kitne samay se nahin roya hai? jab se brahmaakumaari bani ho tab se nahin roya hai ya abhi nahin roti ho? man mein bhi nahin roya hai? kumaariyon ko komal hone ke kaaran rona jaldi aata hai। nahin roti ho to pakki ho na। sabhi khush rehti ho? aur purooshaartha mein bhi udti kala vaali ho ya chadhti kala vaali ho? sabhi udti kala vaali ho? achha hai, kabhi neeche kabhi oopar nahin hona, sada udte rehna। maataaon ki bhi udti kala hai ya beech-beech mein girna bhi achha lagta hai। girkar udna hai ya udna hi udna hai?paandav udti kala vaale hain? udna hi hai। kyonki samay kam hai aur manzil shreshtha hai। to bina udti kala ke manzil par pahunchna mushkil hai। isliye sada udte raho aur udne ka saadhan hai sada sarva praaptiyon ko smriti mein rakhna। emerge roop mein, merge nahin। jaante hi hain, nahin, merge se emerge karo। kya-kya mila! kya the aur kya bane gaye! kal kya aur aaj kya! to praaptiyon ki khushi kabhi neeche, halchal mein nahin laayegi। neeche aana to chhodo lekin halchal bhi nahin, achal। jo sampanna hota hai vo halchal mein nahin aata hai। jo khaali hota hai woh hilta hai। koi bhi cheez hilne vaali hoti hai to usko chaaron or se sampanna kar dete hain, bharpoor kar dete hain to hilti nahin hai aur kona bhi khaali hoga to hilegi aur hilte-hilte tootegi। to sampannata achal banaati hai। halchal se chhuda deti hai। to sarva praaptiyon mein sampanna ho na? jab daata mil gaya to daata kya karega? sampanna banaayega na। to ye bhi nasha hai ki ham daata ke bachche hain। saadhaaran baap ke bachche nahin, daata ke bachche hain। to jo svayan daata hai to vo master daata banaayega na। to kya yaad rakhenge, kaun ho? master daata ho। sarva praaptiyon se sampanna aatma ho। jara bhi apraapti nahin। koi apraapti hai? koi-koi rah gai hai ya koi cheezchaahiye, naam chaahiye, seva chaahiye, thoda chance mil jaaye, mera naam ho jaaye, mere ko aage rakha jaaye, yeh apraapti to nahin hai। kisi ko hai to bata do। makaan achha mil jaaye, kaar mil jaaye। kaar ho to seva achhi tarah se kar saken। jitne saadhan utni buddhi bhi jaati hai। jaise hain, jahaan hain, sada raaji। jo thode mein santushta rehta hai usko sada sarva praaptiyon ki anubhooti hoti hai। santushtata sabse bade se bada khazaana hai। jiske paas santushtata hai, uske paas sab-kuchh hai। jiske paas santushtata nahin hai to sab-kuchh hote hue bhi kuchh nahin hai। kyonki asantushta aatma sada ichchhaaon ke vash hogi। ek ichchha poori hogi aur 10 ichchhaayen utpanna hogi। to aap kya ho? had ke ichchha maatram avidya। aise ho ki kabhi-kabhi chhoti-moti ichchha ho jaati hai? santushta ho? sada yeh geet gaate raho paana tha vo pa liya। achha। sabhi santushta maniyaan ho na?