Avyakt murli for Monday 10 January 1994

⁰> ¹10-01-94 om shanti avyakt baapdaadaamdhuban

⁰> > 10-01-94 Om Shanti Avyakt Bapdada Madhuban

²vartamaan season mein ek point shabd ko teen roopon se smriti va swaroop mein laana-yahi safety ka saadhan hai

¹The World Benefactor, BapDada, is seeing his master world benefactor children.

³maaya ki chhaaya se safe rakhne ke liye gyaan ki light-might ke swaroop mein sthit karaane vaale sarva snehi baapdaada bole-

²The aim of each child in this Brahmin birth is very elevated. ³Each one continues to fly ahead, with the aim of making number-one effort.

⁴vishwa kalyaankaari baapdaada apne sarva master vishwa kalyaankaari bachchon ko dekh rahe hain।

⁴The aim of each one is to become number-one, but the qualifications become number-wise.

⁵har ek bachche ka is brahman jeevan ka lakshya ati shreshtha hai।

⁵So why is there a difference between the aim and the qualifications?

⁶har ek number one purooshaartha karne ka lakshya rakhte hue aage udte ja rahe hain। ⁷lakshya sabhi ka number one ka hai lekin lakshan nambarvaar hain। ⁸to lakshya aur lakshan donon mein antar kyon hai?

⁶Baba - the Bestower of Knowledge - is one, the knowledge is one, the method of yoga is one, the practical example of sakar Brahma Baba imbibing the divine virtues is one, the means of service is one, and the One who teaches the method of service is also one.

⁹gyaan daata baap bhi ek hai, yog ki vidhi bhi ek hai, divya gun dhaaran karne ka sahaj pratyaksha pramaan saakaar brahma baap bhi ek hai, seva ke saadhan aur seva ki vidhi sikhaane vaala bhi ek hai।

⁷But the main thing is the study and the sustenance. ⁸The One who gives you both of these is One, and there is only one number, and yet why are the qualifications number-wise in practical life?

¹⁰mukhya baat hai - padhaai aur paalna - donon hi dene vaala ek aur ek number hai, phir bhi pratyaksha jeevan mein lakshan nambarvaar kyon?

⁹Each of you knows what number you yourself are, in imbibing the qualifications. ¹⁰The main basis of claiming number-one is the one word “point”: to experience being the point-form.

¹¹ye to sabhi svayan ko achhi tarah se jaante hi ho ki lakshan dhaaran karne mein main kis number mein hoon?

¹¹Secondly, to apply a point to any wasteful thought, word, or action: that is, to apply a full-stop.

¹²nambarvaar hone ka vishesh aadhaar hai ek hi shabd point। ¹³point swaroop ko anubhav karna।

¹²Thirdly to churn the many points of knowledge and dharna, and to to use them yourself, and for service, at the right time.

¹⁴doosra, koi bhi sankalp, bol va karma vyartha hai usko point lagaana arthaat bindi lagaana। ¹⁵teesra, gyaan ki va dhaarna ki anek points ko manan kar sva prati va seva prati samay par kaarya mein lagaana।

¹³It is just one word, but to bring it into your awareness, and to become the embodiment of the word “point” in all its three meanings: this is where the difference is created.

¹⁶to shabd ek hi point hai lekin teenon swaroop ki point ko samay par smriti mein, swaroop mein laana-ismen antar pad jaata hai। ¹⁷smriti sabko rehti hai lekin smriti ko swaroop mein laana, ismen nambarvaar ho jaate hain।

¹⁴All of you have the awareness, but you are number-wise in becoming the embodiment of this awareness. ¹⁵Many times BapDada sees how very clever all the children become in having awareness: “it should be like this”. ¹⁶You even think: “this is right, and that is wrong”.

¹⁸kai baar baapdaada sabhi bachchon ko dekhte hain ki smriti mein bahut hoshiyaar hote hain।

¹⁷You have this knowledge in an emerged form, but it is said that “knowledge is light, knowledge is might”.

¹⁹aisa hona chaahiye-woh sochte bhi rehte hain; yeh right hai, yeh wrong hai-yeh gyaan bhi emerge hota hai।

¹⁸So where there is light and might, there will not be the feeling that “it should be like this”.

²⁰gyaan arthaat knowledge aur knowledge is light, knowledge is might kaha jaata hai to jahaan light bhi hai, might bhi hai vahaan ye hona chaahiye, nahin hota।

¹⁹And then you think “BapDada also says this.. ²⁰I have to become like this.. this is the knowledge that I have”. ²¹However, what do you have within yourself at that time?

²¹kya sochte hain ki baapdaada yeh kehte to hain, banna to hai, gyaan to yeh hai, lekin us samay mere mein kya hai, woh chaahiye-chaahiye mein hi rah jaata hai।

²²When you remain thinking “it should not be like this.. it should be like that”, it means that you are unable to use knowledge - in the form of light and might - at the right time.

²²iska arth hai ki gyaan ko light aur might ke roop se samay pramaan kaarya mein nahin laga sakte।

²³This is why it is said that, although you have it in your awareness, you lack the power to become the embodiment of it.

²³isko kaha jaata hai-smriti mein hai lekin swaroop mein laane ki shakti kam hai। ²⁴jab light arthaat roshni hai ki ye wrong hai, ye right hai; ye andhakaar hai, ye prakaash hai; ye vyartha hai, ye samartha hai, to andhakaar samajhte bhi andhakaar mein rehna, isko gyaani va samajhdaar kahenge?

²⁴When you have the light - that is, the enlightenment that “that is wrong and this is right”, or “that is wasteful, and this is powerful” - then, whilst knowing somewhere to be darkness, to yet remain in that darkness: would that be called being knowledgeable (gyani) , or sensible? ²⁵If you are not knowledgeable, then what are you? ²⁶A devotee (bhagat) ?

²⁵gyaani nahin to kya hue?

²⁷Or, only half-knowledgeable?

²⁶bhakta va adhoore gyaani?

²⁸What would you call yourself?

²⁷wrong samajhte bhi wrong karmon ke va sankalpon ke va svabhaav-sanskaar ke vasheebhoot ho jaaen to isko kya kaha jaayega?

²⁹What would you call it if, even whilst understanding it to be wrong, someone remains under the influence of wrong actions, thoughts, sanskars, or nature?

²⁸uska kya title hona chaahiye?

³⁰What should their title be?

²⁹baapdaada samay ki gati ko dekh sabhi bachchon ko baar-baar attention dilaate hain।

³¹Seeing the speed of time, BapDada is repeatedly drawing the attention of the children.

³⁰‘attention’ shabd ko bhi double andar line kara rahe hain ki ye prakriti ki tamoguni shakti aur maaya ki sookshm royal samajhdaari ki shakti apna kaarya teevra gati se kar rahi hai aur karti rahegi।

³²He is doubly underlining the word “attention”. ³³The impure (tamoguni) power of the elements, and the power of the subtle royal wisdom if Maya, are also carrying out their task with a fast speed, and they will continue to do so.

³¹prakriti ke vikraal roop ko jaanna sahaj hai lekin bhinna-bhinna vikraal halchal mein achal rehna ismen aur attention chaahiye।

³⁴It is easy to know the fearsome form of the elements, but you need to pay greater attention in order to remain unshakeable in the fierce upheaval of the vices.

³²maaya ke ati sookshm swaroop ko jaanne mein bhi dhokha kha lete hain।

³⁵You are even deceived in knowing the subtle forms of Maya.

³³maaya aisa royal roop rakhti hai jo wrong ko right anubhav karaati hai।

³⁶Maya has such a royal form that she makes you experience wrong to be right.

³⁴hai bilkul wrong lekin buddhi ko aisa parivartit kar deti hai jo real samajh ko, mahsoosta ki shakti ko gaayab kar deti hai।

³⁷Something may be completely wrong, but she transforms your intellect in such a way that she makes your real understanding and your power of realisation disappear.

³⁵jaise koi jaadu mantra karte hain na to parvash ho jaate hain, aisi mahsoosta shakti gaayab karne ki royal maaya real ko samajhne nahin deti hai।

³⁸Just as, when someone performs magic, he takes others completely out of their own control, in the same way, the royal Maya - that makes your realisation power disappear - prevents you from understanding reality.

³⁶hoga bilkul wrong lekin maaya ki chhaaya ke vasheebhoot hone ke kaaran wrong ko right samajhte aur siddha karne mein maaya ke supreme court ka vakeel ban jaate hain।

³⁹Something may be completely wrong, but because of being under the influence of the shadow of Maya, you become a lawyer of the supreme court of Maya, in understanding the wrong to be right, and in proving it right.

³⁷to vakeel kya karte hain?

⁴⁰What do lawyers do?

³⁸jhooth ko sach siddha karne mein hoshiyaar hote hain।

⁴¹They are very clever in proving the false to be true.

³⁹sach ko sach siddha karne mein bhi hote hain lekin jhooth ko sach siddha karne mein hoshiyaar hote hain, donon mein hoshiyaar hote hain।

⁴²They are clever in proving the truth to be the truth, but they are also clever in proving the false to be true: they are clever in both.

⁴⁰iseeliye baapdaada ‘attention’ ko double andar line kara rahe hain।

⁴³This is why BapDada is making you doubly underline the word “attention”.

⁴¹mahsoosta shakti ko parivartitkarne ki sookshm swaroop ki maaya ki chhaaya se sada apne ko safe rakho। ⁴²kyonki vishesh maaya ka swaroop vishesh is swaroop mein apna kaarya kar raha hai।

⁴⁴Constantly keep yourself safe from the subtle form of the shadow of Maya, that transforms your power of realisation, because Maya is especially carrying out her task in this form. ⁴⁵Do you understand?

⁴³samjha?

⁴⁶Is it clear?

⁴⁴abhi kya karenge?

⁴⁷So, what will you do?

⁴⁵careful rehna।

⁴⁸Remain careful.

⁴⁶agar koi bhi vishesh aatmaayen ishaara deti hain to achhi tarah se maaya ki is chhaaya se nikal baap ki chhatrachhaaya mein apne ko, vishesh man-buddhi ko is chhatrachhaaya ke sahaare mein laao।

⁴⁹If any special soul gives you a signal, then bring yourself away from this shadow of Maya, and put yourself - that is, especially bring your mind and intellect - under the canopy of of protection of the Father.

⁴⁷kyonki man mein negative bhaav aur bhaavna paida karne ka vishesh maaya ka prabhaav chal raha hai aur buddhi mein yathaartha mahsoosta ko samaapta karne ka vishesh maaya ka kaarya chal raha hai।

⁵⁰The particular influence of Maya on the mind is in creating negative thoughts and feelings, and Maya is also carrying out her special task of stopping the intellect from having accurate realisations.

⁴⁸jaise koi season hoti hai na to season se bachne ke liye usi pramaan vishesh attention rakha jaata hai।

⁵¹When it is a particular season, you pay special attention to protecting yourself against that season. ⁵²For instance, when it rains, what attention do you pay?

⁴⁹jaise baarish aayegi to chhaate, rain kot aadi ka attention rakhenge,sardi aayegi to garam kapde rakhenge, attention denge na।

⁵³You would have an umbrella, or a raincoat: you would pay this attention, would you not? ⁵⁴When it is cold you would wear warm clothes: you would pay this attention, would you not?

⁵⁰to man aur buddhi ke oopar prabhaav nahin pade-iske liye pahle hi safety ke saadhan vishesh apnaao।

⁵⁵So, especially imbibe in advance the means of safety, so that the mind and intellect do not become influenced. ⁵⁶The special means of safety is very easy.

⁵¹vo vishesh saadhan hai bahut sahaj, pahle bhi sunaaya hai-ek hi ‘point’ shabd।

⁵⁷You were also told earlier, that the one word “point” is very easy. ⁵⁸It is easy, is it not?

⁵²sahaj hai na।

⁵⁹One word is easy is it not?

⁵³lamba-chauda to nahin sunaaya na।

⁶⁰Baba did not tell you something complicated, did he?

⁵⁴kehte rehte hain-haan, main aatma bindu hoon, jyoti roop hoon, lekin usmein tikte nahin hain।

⁶¹You continue to say “I, the soul, am a point of light”, but you do not stabilise yourself in that form.

⁵⁵lagaana chaahte hain point lekan lag jaata hai question mark aur aashcharya ki nishaani।

⁶²You try to apply a point, but instead it becomes a question- mark or an exclamation-mark!

⁵⁶point lagaana sahaj ya aashcharya ki nishaani va question mark ki nishaani? ⁵⁷kya sahaj hai?

⁶³You were also told earlier whether it is easier to apply a point, a question-mark, or an exclamation-mark: which is easier?

⁵⁸bindi lagaana sahaj hai na।

⁶⁴To apply a full-stop: a dot, a point.

⁵⁹phir question aur aashcharya mein kyon chale jaate hain?

⁶⁵So why do you get involved with a question-mark or an exclamation-mark?

⁶⁰is vidhi ko apnaao।

⁶⁶Adopt this method.

⁶¹season hai-jhooth, sach siddha hone ka aur jhooth, satya se bhi spashta aur aakarshan vaala hoga।

⁶⁷It is the season for proving the false to be true: the false is even more clear and attractive than the truth.

⁶²jaise aajkal ka fashion hai na-jhoothi cheezkitni aakarshan vaali hoti hai, uske aage sachche ki value kam ho jaati hai।

⁶⁸In the same way, the fashion nowadays is for false things, and they are so attractive that, in front of them, the value of real things is reduced.

⁶³real silver dekho aur white silver dekho-kya sundar lagta hai?

⁶⁹Look at real silver, and look at white silver: which one seems beautiful?

⁶⁴real silver kaala ho jaayega aur white silver sada chamakta rahega।

⁷⁰Real silver would become black, whereas white silver is constantly sparkling, so which one would attract: white or real?

⁶⁵to aakarshan white karega ya real karega?

⁷¹So, recognise the season. ⁷²Recognise the form of Maya.

⁶⁶to season ko pahchaano, maaya ke swaroop ko pahchaano, prakriti ke tamogun ke bhinna-bhinna rangat ko pahchaano। ⁶⁷ek hai jaanna, doosra hai pahchaanna।

⁷³Recognise the different games of nature. ⁷⁴One is to know, and the other is to recognise. ⁷⁵You know a great deal, but sometimes you make a mistake in recognising: you are only sometimes right.

⁶⁸jaante jayaada ho, pahchaanne mein kabhi galti kar dete ho, kabhi right kar dete ho। ⁶⁹abhi kya karenge?

⁷⁶What will you do now? ⁷⁷You will remain safe, will you not? ⁷⁸Later, do not say that you didn’t even think it could happen like this.

⁷⁰safe rahenge na।

⁷⁹This “why” and “what” will not do.

⁷¹phir ye nahin kehna ki hamne to samjha nahin, aisa bhi hota hai kya?

⁸⁰This way of advocating - “it should not be like that, but like this” - will not do.

⁷²yeh kya-kya nahin chalega।

⁸¹Become a judge, but do not become a lawyer.

⁷³abhi to phir bhi baap thoda-thoda raham karta, thoda-thoda kadam uthaata hai।

⁸²Do not become a lawyer of Maya. ⁸³You enjoy yourself a great deal when you are advocating.

⁷⁴lekin phir ‘kya’ aur ‘kyon’ koi nahin sunega।

⁸⁴All of you are experienced in this: either in doing this, or in listening to this.

⁷⁵aisa nahin, vaisa-ye vakaalat nahin chalegi।

⁸⁵All of you are experienced in this.

⁷⁶judge bano, maaya ka vakeel nahin bano।

⁸⁶You do have this experience, do you not?

⁷⁷maja bahut aata hai jab vakaalat karte hain। ⁷⁸anubhvi to sab ho na, anubhav hota hai na।

⁸⁷You have many experiences. ⁸⁸You listen to it, and - as a detached observer - you remain cheerful.

⁷⁹sun-sunkar saakshi ho harshithote rehte hain।

⁸⁹Did you understand this clearly? ⁹⁰Did the Pandavs understand this?

⁸⁰achhi tarah se samjha?

⁹¹Did the Shaktis understand this?

⁸¹paandavon ne, shaktiyon ne samjha, teachers ne samjha?

⁹²Did the teachers understand this? ⁹³All of you are saying “yes, yes”.

⁸²sabhi haan-haan to kar rahe hain।

⁹⁴Are all of you saying “yes, yes”, or are you also saying “no”?

⁸³photo nikal raha hai haan ka।

⁹⁵A photo of “yes” is being taken of all of you.

⁸⁴teesri season hai visheshkamzori ke svabhaav-sanskaar, sambandh-samparka mein aana। ⁸⁵iska vistaar bhi bahut bada hai।

⁹⁶The third season is that if coming into relationship and contact, and dealing with the weaknesses of one’s nature and sanskars.

⁸⁶vo aaj nahin sunaayenge।

⁹⁷The expansion of this is very big.

⁸⁷kai bachche kehte hain kya karen, pahle to tha hi nahin, abhi pata nahin kya ho gaya hai।

⁹⁸Baba will not tell you of this today, but at some other time. ⁹⁹Many children say: “what can I do..

⁸⁸ye sanskaar mere mein tha hi nahin, abhi aa gaya hai।

¹⁰⁰I did not have this sanskar before, and it has emerged now..”.

⁸⁹iska kaaran aur iski vidhi ka vistaar phir kabhi sunaayenge।

¹⁰¹So, Baba will tell you, at some other time, the reason for it, and its’ method of expansion.

⁹⁰achha!

¹⁰²Achcha.

⁹¹chaaron or ke baapdaada ke mahaavaakya sunne aur dhaaran karne vaale chaatrak bachchon ko, sarva subject ko smriti ke saath swaroop mein laane vaale sameep aatmaon ko, sada gyaan ke har baat ko light aur might ke swaroop se kaarya mein lagaane vaali shreshtha aatmaon ko, sada lakshya aur lakshan samaan karne vaale baap ke gyaani tu aatma bachchon ko, sada baap ki chhatrachhaaya mein rahne vaale, maaya ki chhaaya se safe rahne vaale, jaanna aur pahchaanna, donon ki visheshta ko jeevan mein laane vaale aise vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁹²daadiyon se mulaakaatah -

¹⁰³To all the chatrak children (thirsty for every drop) , in all four directions, who listen to and imbibe the elevated versions of BapDada... to the close souls who have all the subjects in their awareness, and have become the embodiment of them... to the elevated souls who put into action every aspect of knowledge, in the form of light and might... to the enlightened souls - the children of the Father - who constantly make their qualifications equal to their aim... to those who constantly remain under the canopy of protection of the Father, and so remain safe from the shadow of Maya... to those who put into their practical lives the specialities of knowing and recognising... to such children, love, remembrances, and namaste, from BapDada.

⁹³shakti sena teevra gati se chal rahi hai na।

¹⁰⁴(to the Dadis) ¹⁰⁵The Shakti Army is moving quickly, is it not?

⁹⁴sena ko baapdaada ke saath-saath aap nimitta aatmaayen bhi chalaane ke nimitta ho।

¹⁰⁶As well as BapDada, you instrument souls are also responsible for making the army move along.

⁹⁵baap to sada saath hai aur sada hi rahenge।

¹⁰⁷The Father is constantly with you, and will constantly remain with you.

⁹⁶phir bhi baapdaada ki shreshtha bhujaayen to hain na।

¹⁰⁸You are BapDada’s elevated arms, are you not? ¹⁰⁹The Father gives power.

⁹⁷baap shakti dete hain, baap might roop mein hai lekin nimitta samjhaane ke liye mike to aap nimitta ho।

¹¹⁰The Father is the form of might, but you souls are the instruments in the form of the “mikes”. ¹¹¹You listen to so many joyous things.

⁹⁸kitni maje ki baaten sunte ho।

¹¹²It sounds like a game, does it not?

⁹⁹khel lagta hai na।

¹¹³It is a game, is it not?

¹⁰⁰khel hai na। ¹⁰¹khel-khel mein vijayi ban sabhi ko maayaajeet vijayi banaana hi hai, ye to guarantee hai hi।

¹¹⁴Whilst playing the games, you become victorious, and make everyone victorious conquerors of Maya.

¹⁰²lekin beech-beech mein ye khel dekhne padte hain।

¹¹⁵You have this guarantee. ¹¹⁶But in between you have to see these games.

¹⁰³to thakte to nahin ho na?

¹¹⁷So, you don’t get tired, do you?

¹⁰⁴hansate, khelte, paar karte aur karaate chalte।

¹¹⁸You do not feel tired, do you?

¹⁰⁵koi bhi aisi baat sunte to dil se kya nikalta? ¹⁰⁶vaah drama vaah!

¹¹⁹Whilst laughing and playing, you overcome things, and make others overcome them.

¹⁰⁷haay drama haay nahin nikalta। ¹⁰⁸vaah drama!

¹²⁰And when you hear of anything, what emerges in your heart?

¹⁰⁹vaah-vaah karte hue sabhi ko vaah-vaah banna hi hai।

¹²¹“Wah drama wah!”: the words “oh, drama, oh!” do not emerge, but “Wah drama!”.

¹¹⁰ye sab paar karna hi hai। ¹¹¹achha!

¹²²Whilst saying “wah, wah”, everyone has to become “wah, wah”.

¹¹²avyakt baapdaada ki personal mulaakaat

¹²³You have to overcome all this. ¹²⁴It happens like this does it not?

¹¹³group nan. 1

¹²⁵You like it, do you not?

¹¹⁴vijay hamaara janma-siddha adhikaar hai, is nishchay aur nashe se nirvighna sthiti ka anubhav karo

¹²⁶You do not feel it to be a burden, do you? ¹²⁷No matter how heavy it is, you remain light. ¹²⁸That comes with a burden, and you remain light.

¹¹⁵jaise oonche se ooncha baap hai aise ham aatmaayen bhi oonche se oonchi shreshtha aatmaayen hain-yeh anubhav karte hue chalte ho?

¹²⁹You transform the burden into lightness. ¹³⁰Whilst saying that everything is good, you have to become the best of all. ¹³¹Everything is good.

¹¹⁶kyonki duniya vaalon ke liye to sabse shreshtha, oonche se oonche hain baap ke baad devtaayen।

¹³²(Children from all four directions have sent remembrances) BapDada also first emerges those from all four directions, and then gives remembrances to them.

¹¹⁷lekin devtaaon se oonche aap brahman aatmaayen ho, pharishte ho-ye duniya vaale nahin jaante।

¹³³(group 1) ¹³⁴Just as the Father is the Highest on High, in the same way, do you souls move along considering yourselves also to be the highest on high?

¹¹⁸devta pad ko is brahman jeevan se ooncha nahin kahenge। ¹¹⁹ooncha abhi ka brahman jeevan hai।

¹³⁵Because, for the world, the Father is the most elevated, the Highest on High, and after him are the deities.

¹²⁰devtaaon se bhi oonche kyon ho, usko to achhi tarah se jaante ho na।

¹³⁶But you Brahmin souls are even more elevated than the deities: you are angels. ¹³⁷The world does not know this.

¹²¹devta roop mein baap ka gyaan emerge nahin hoga।

¹³⁸You cannot call the deity status more elevated than this Brahmin life.

¹²²parmaatma milan ka anubhav is brahman jeevan mein karte ho, devtaai jeevan mein nahin।

¹³⁹The highest life is that of a Brahmin now. ¹⁴⁰You understand very well why you are more elevated than the deities.

¹²³brahman hi devta bante hain lekin is samay devtaai jeevan se bhi oonch ho, to itna nasha sada rahe, kabhi-kabhi nahin।

¹⁴¹The deities will not have the Father’s knowledge in an emerged form. ¹⁴²You experience the meeting with the Supreme Soul in this Brahmin life, not in the deity life.

¹²⁴kyonki baap avinaashi hai aur avinaashi baap jo gyaan dete hain woh bhi avinaashi hai, jo smriti dilaate hain woh bhi avinaashi hai, kabhi-kabhi nahin।

¹⁴³It is Brahmins that become deities, but at this time your life is even higher than that of the deities. ¹⁴⁴Therefore, such intoxication should be constant: not just sometimes.

¹²⁵to yeh check karo ki sada yeh nasha rehta hai va kabhi-kabhi rehta hai?

¹⁴⁵Because the Father is imperishable, the knowledge that the imperishable Father gives is also imperishable.

¹²⁶maja to tab aayega jab sada rahega।

¹⁴⁶And the awareness he gives you is also imperishable, and not just sometimes.

¹²⁷kabhi raha, kabhi nahin raha to kabhi maje mein honge, kabhi moonjhe hue rahenge।

¹⁴⁷And so check: does this intoxication remain constant, or does it remain only sometimes?

¹²⁸to abhi-abhi maja, abhi-abhi moonjh nahin, sada rahe।

¹⁴⁸Only when it is maintained constantly will you experience pleasure.

¹²⁹jaise yeh shvaas sada hi chalta hai na। ¹³⁰yadi ek second bhi shvaas rook jaaye ya kabhi-kabhi chale to use jeevan kahenge?

¹⁴⁹If it remains sometimes but not at other times, then you will experience pleasure sometimes , but at other times you will be confused.

¹³¹to is brahman jeevan mein nirantar maje mein ho? ¹³²agar maja nahin hoga to moonjhenge zaroor।

¹⁵⁰It should remain constant, just as breathing continues: it should not be that you experience pleasure one moment, and confusion the next.

¹³³to maataayen sada maje mein rehti ho? ¹³⁴shaktiyaan ho na, saadhaaran to nahin ho ya ghar mein jaati ho to saadhaaran maataayen ban jaati ho?

¹⁵¹In fact, if the breathing stops for even one second, and then continues - or there is breathing only sometimes - then would you call that life?

¹³⁵nahin, sada yeh yaad rahe ki ham shaktiyaan hain।

¹⁵²So, is there constant pleasure in this Brahmin life?

¹³⁶had ke nahin hain, behad ke vishwa kalyaankaari hain।

¹⁵³IF there is no pleasure, then you will definitely become confused.

¹³⁷shaktiyaan arthaat asuron ke oopar ivjay praapta karne vaali।

¹⁵⁴Do the mothers always remain in pleasure? ¹⁵⁵You are the Shaktis: you are not ordinary.

¹³⁸shaktiyon ko kehte hi hain - asur sanhaarni arthaat aasuri sanskaar ko sanhaar karne vaali।

¹⁵⁶Or, do you become ordinary mothers when you go home? ¹⁵⁷No. ¹⁵⁸Always remember that you are the Shaktis. ¹⁵⁹You are not limited.

¹³⁹to sabhi shaktiyaan aisi bahaadur ho?

¹⁶⁰You are unlimited world benefactors.

¹⁴⁰aur paandav arthaat vijayi।

¹⁶¹Shaktis are those who gain victory over the devils.

¹⁴¹paandav kabhi yeh nahin kah sakte ki chaahte nahin hain lekin haar ho jaati hai।

¹⁶²Shaktis are also known as those who ride over the devils: that is, those who ride over the devilish sanskars.

¹⁴²kyonki aadha kalpa haar khaai, abhi vijay praapta karne ka samay hai to vijay ke samay par bhi yadi haar khaayenge to vijayi kab banenge?

¹⁶³And so, are all of the Shaktis so brave? ¹⁶⁴And Pandavs are also victorious. ¹⁶⁵The Pandavs can never say that they didn’t want to be defeated, but were defeated.

¹⁴³isliye is samay sada vijayi। ¹⁴⁴vijay janma-siddha adhikaar hai।

¹⁶⁶For half a kalpa you have been defeated, and it is now the time to gain victory.

¹⁴⁵adhikaar ko koi chhodte nahin, ladaai-jhagda karke bhi lete hain aur yahaan to sahaj milta hai।

¹⁶⁷If you are defeated at the time of victory, then when would you become victorious? ¹⁶⁸Therefore at this time there should be constant victory.

¹⁴⁶vijay apna janma-siddha adhikaar hai।

¹⁶⁹Victory is your birthright.

¹⁴⁷adhikaar ka nasha va khushi rehti hai na? ¹⁴⁸had ke adhikaar ka bhi kitna nasha rehta hai!

¹⁷⁰No-one renounces his birthright: they even claim it back by fighting and quarrelling, whereas here you receive it easily.

¹⁴⁹prime minister ko bhool jaayega kya ki main prime minister hoon?

¹⁷¹Victory is your birthright. ¹⁷²Do you constantly have that intoxication and happiness of your right?

¹⁵⁰soyega, khaayega to bhoolega kya ki main prime minister hoon?

¹⁷³There is a great deal of intoxication from limited rights.

¹⁵¹to had ka adhikaar aur behad ka adhikaar kitna bhi koi bhulaaye bhool nahin sakta। ¹⁵²maaya ka kaam hai bhulaana aur aapka kaam hai vijayi banna kyonki samajh hai na ki vijay aur haar kya hai?

¹⁷⁴Would the Prime Minister forget that he is the Prime Minister? ¹⁷⁵Whether there is a limited right, or an unlimited right: no matter how hard someone tries to make them forget they cannot forget that. ¹⁷⁶Maya’s job is to make you forget, and your job is to become victorious.

¹⁵³haar ke bhi anubhvi hain aur vijay ke bhi anubhvi hain।

¹⁷⁷You now understand what what victory and defeat are.

¹⁵⁴to haar khaane se kya hua aur vijay praapta karne se kya hua-donon ke antar ko jaante ho isliye sada vijayi hain aur sada rahenge।

¹⁷⁸You are experienced in being defeated, as well as in being victorious. ¹⁷⁹You understand the difference between the two, and this is why you are victorious and will always remain victorious.

¹⁵⁵kyonki avinaashi baap aur avinaashi praapti ke adhikaari ham aatmaayen hain-yeh sada emerge roop mein rahe।

¹⁸⁰You are the souls who have a right to the imperishable Father and the imperishable attainment. ¹⁸¹So, always have this right in an emerged form.

¹⁵⁶aise nahin hain to! ¹⁵⁷bane to hain! ¹⁵⁸jaante to hain! ¹⁵⁹aise nahin।

¹⁸²Otherwise, you think “we do not know what we became!”: it should not be like this.

¹⁶⁰practical mein hain।

¹⁸³You are this in the practical form.

¹⁶¹jo jaante hain vahi nishchay kar chalte hain।

¹⁸⁴Those who know this will move according to that faith.

¹⁶²to har karma mein vijay ka nishchay aur nasha ho।

¹⁸⁵In every action there should be the intoxication and faith of victory.

¹⁶³nashe ka aadhaar hai hi nishchay। ¹⁶⁴nishchay kam to nasha kam।

¹⁸⁶The basis of intoxication is faith: if there is less faith, then there will be less intoxication.

¹⁶⁵iseeliye kehte hain nishchaybuddhi vijayi।

¹⁸⁷This is why it is said that “faith leads to victory”.

¹⁶⁶to foundation kya hua?

¹⁸⁸So, what is the foundation?

¹⁶⁷nishchay।

¹⁸⁹Faith.

¹⁶⁸nishchay mein kabhi-kabhi vaale nahin banna।

¹⁹⁰Don’t become those who have faith only sometimes.

¹⁶⁹nahin to ant mein result ke samay bhi praapti kabhi-kabhi ki hogi phir pashchaataap karna padega।

¹⁹¹Otherwise, at the end - at the time of the result - there will only be temporary attainment, and then there will have to be repentance.

¹⁷⁰abhi praapti hai, phir pashchaataap hoga। ¹⁷¹to praapti ke samay praapti karo, pashchaataap ke samay praapti nahin kar sakenge। ¹⁷²kar lenge, ho jaayega!

¹⁹²One moment there will be attainment, and the next moment there will be repentance. ¹⁹³So, attain at the time of attainment, as you will not be able to attain at the time of repentance.

¹⁷³nahin, karna hi hai-yeh nishchay ho।

¹⁹⁴You should not say “we will do it.. it will happen”. ¹⁹⁵No.

¹⁷⁴kar lenge… dilaase par nahin chalo।

¹⁹⁶Have this faith. ¹⁹⁷It has to happen now.

¹⁷⁵kar to rahe hain na… aur kya hoga… ho hi jaayenge… nahin, abhi hona hai।

¹⁹⁸“We will do it”: don’t move along giving yourselves hope in this way. ¹⁹⁹“We are doing it.. what else can happen?.. of course it will happen”.

¹⁷⁶gen-gen nahin, hain।

²⁰⁰No: it has to happen now.

¹⁷⁷jab doosron rvi challenge karte ho ki shvaas par koi bharosa nahin, auron ko gyaan dete ho na to pahle svayan ko gyaan do।

²⁰¹You challenge others by saying that there is no assurance of anyone’s life continuing. ²⁰²You give others this knowledge. ²⁰³However, you should first give it to yourself.

¹⁷⁸kabhi karne vaale hain ya ab karne vaale hain?

²⁰⁴Are you the ones who will do it one day, or are you the ones who are doing it now?

¹⁷⁹to sada vijay ke adhikaari aatmaayen ho।

²⁰⁵You are the souls who have a right to constant victory.

¹⁸⁰vijay janma-siddha adhikaar hai - is smriti se udte chalo।

²⁰⁶Continue to fly with the awareness that victory is your birthright.

¹⁸¹kuchh bhi ho jaaye, ye smriti mein laao ki main sada vijayi hoon।

²⁰⁷No matter what happens, maintain this awareness: “I am constantly victorious”.

¹⁸²kya bhi ho jaaye, nishchay atal hai, koi taal nahin sakta।

²⁰⁸No matter what happens, if the faith is unshakeable, then no-one can shake it. ²⁰⁹Achcha.

¹⁸³achha - ab sabhi aisi kamaal karke dikhaao jo har sthaan vijayi arthaat nirvighna ho। ¹⁸⁴koi bhi vighna na aaye।

²¹⁰Now show such wonders that every place becomes victorious: that is, it becomes free from obstacles.

¹⁸⁵vighna aayenge lekin haar nahin honi chaahiye।

²¹¹Obstacles will come, but there should not be defeat.

¹⁸⁶to jahaan vijay hai, vighna hat jaayega to nirvighna ban jaayenge।

²¹²Wherever there is victory, the obstacles will move away, and you will become free from obstacles.

¹⁸⁷sada nirvighna-ye kamaal karke dikhaao।

²¹³Become constantly free from obstacles: show such wonders.

¹⁸⁸koi bhi geeta paathshaala ho, up-sevaakendra ho, kendra ho lekin svayan nirvighna bano aur auron ko bhi nirvighna banaao।

²¹⁴Whichever Gita Pathshalas, centres, or sub- centres there are, become free from obstacles yourselves, and make others free from obstacles.

¹⁸⁹aisi kamaal dikhaao।

²¹⁵Show such wonders.

¹⁹⁰karna hi hai। ¹⁹¹karenge, dekhenge!

²¹⁶Don’t say “I have to do it..

¹⁹²nahin। ¹⁹³ge ge kahenge maana nishchay mein percentage hai।

²¹⁷I will do it”: to say “I will” means that there is a percentage in your faith.

¹⁹⁴sab ye khushkhabri sune ki sabhi chhote-bade centres nirvighna hain।

²¹⁸Everyone should hear the good news that all the small and big centres are free from obstacles.

¹⁹⁵kisi prakaar ka vighna aa hi nahin sakta।

²¹⁹No type of obstacles can come.

¹⁹⁶doosre ke vighna ko bhi mitaayenge, vijayi banenge। ¹⁹⁷aisa samaachaar aaye।

²²⁰Such news should come from your becoming victorious and finishing off the obstacles of others.

¹⁹⁸kahaan se bhi, koi vighna ka samaachaar na aaye।

²²¹Wherever you are, no news of obstacles should come.

¹⁹⁹aise nahin kehna ki ham to theek hain, ye karte hain, ham kya karen।

²²²Don’t say: “I am okay, but this one does that, and what can I do?”.

²⁰⁰teen maas vijayi rah karke dikhaao।

²²³Show that you can remain victorious for three months.

²⁰¹teen maas mein hi pata pad jaayega।

²²⁴You will come to know within three months.

²⁰²sabhi haan karte ho to ye kamaal karke dikhaao।

²²⁵Since all of you are saying “yes”, now show some wonders.

²⁰³group nan. 2

²²⁶(group 2)

²⁰⁴pharishta banna hai to mere pan ke bojh ko samaapta karo, sabke pyaare bano

²²⁷Do you constantly experience yourselves to be double light: that is, a soul who is an angel?

²⁰⁵sada apne ko double light arthaat pharishta aatma anubhav karte ho? ²⁰⁶double light ka arth hi hai ki aatma light aur pharishta swaroop bhi light।

²²⁸The meaning of double light is that the soul is light, and that the form of an angel is also of light.

²⁰⁷karma karte bhi pharishta swaroop mein karma karne vaale।

²²⁹Even whilst performing actions, perform them in the form of an angel.

²⁰⁸sabhi pharishta ho ya grihasthi ho?

²³⁰Are you all angels, or householders?

²⁰⁹baal bachchon ka bojh nahin hai?

²³¹You do not have the burden of any children.

²¹⁰sab bojh baap ke havaale kar diya?

²³²Have you given all of your burdens to Baba?

²¹¹ya abhi tak koi mera hai?

²³³Or is there still the consciousness of “mine”?

²¹²potra mera hai, yeh makaan mera hai, baaki main baap ka hoon-aise to nahin?

²³⁴Do you say “my grandchild”, “my house”? ²³⁵Say “I belong to the Father”.

²¹³sachche-sachche bin kaudi baadshaah hain।

²³⁶You are true emperors without even a shell.

²¹⁴ek kaudi bhi nahin, lekin baadshaah hain।

²³⁷You don’t even have a shell, and yet you are emperors.

²¹⁵bin kaudi baadshaah kitna achha hai।

²³⁸It is very good that you are emperors without even a shell.

²¹⁶sambhaalna bhi nahin pade aur ho bhi baadshaah।

²³⁹You don’t even have to be looked after, and you are the emperors.

²¹⁷aise samajhte ho?

²⁴⁰Do you think in this way?

²¹⁸jab deh hi mera nahin, to deh ke saathi, deh ke padaartha aur deh ke sambandh tan-man-dhan sab tera ki man tera aur dhan mera-aise to nahin?

²⁴¹Since the body is not “mine”, then the companions of the body - the properties of the body, and all the relatives, the body, mind, and wealth - all belong to “You” (God) .

²¹⁹yog to lagaate hain lekin paisa to rakhna padega।

²⁴²Or do you consider the mind “Yours” and wealth “mine”?

²²⁰meraapan nahin ho।

²⁴³It is not like this, is it?

²²¹meraapan bojh hai aur bojh neeche le aata hai, pharishta banne nahin dega।

²⁴⁴“We have yoga, but we also have to keep some money”. ²⁴⁵There should be nothing “mine”.

²²²koi bhi meraapan, mera svabhaav, mera sanskaar, meri nature, kuchh bhi mera hai to bojh hai aur bojh vaala ud nahin sakta, pharishta nahin ban sakta।

²⁴⁶Any kind of “mine” is a burden, and a burden brings you down: it will not allow you to become an angel. ²⁴⁷Any type of “mine” - “my motives”, “my sanskars”, “my nature” - is a burden, and those with a burden cannot fly, nor can they become angels.

²²³to pharishte ho ya koi na koi bojh abhi raha hua hai?

²⁴⁸And so, are you an angel, or is there still some burden remaining?

²²⁴aaivel ke liye thoda-thoda chhipaakar rakha hai?

²⁴⁹Have you kept a little aside for a rainy day?

²²⁵mera-mera kehte maile ho gaye the, abhi tera-tera kehte svachchha ban gaye।

²⁵⁰Whilst saying “mine”, you have become dirty. ²⁵¹Now, by saying “Yours”, you become clean.

²²⁶to pharishta arthaat meraapan anshamaatra bhi nahin।

²⁵²And so, “an angel” means there should be no trace of “mine”.

²²⁷sankalp mein bhi mere-pan ka bhaan aaye to samjho maila hua।

²⁵³If the awareness of “mine” even enters in thoughts, then consider that that is to become dirty.

²²⁸kisi bhi cheezke oopar mail chadh jaaye to mail ka bojh ho jaayega na।

²⁵⁴If dirt sets on anything, then there is the burden of that dirt.

²²⁹to ye meraapan arthaat mailaapan।

²⁵⁵So, the consciousness of “mine” means to become dirty.

²³⁰pharishte hain, puraani duniya se koi rishta nahin।

²⁵⁶You are an angel, and you have no connections with anyone in this old world.

²³¹seva arth hain, rishta nahin hai।

²⁵⁷It is only for the sake of service that you have any relationship.

²³²seva bhaav se sambandh mein aate ho।

²⁵⁸You come into relationship with the feeling of service.

²³³grihasthi bankar seva nahin karte ho, sevaadhaari bankar seva karte ho।

²⁵⁹You don’t become a householder and do service: you become a server and then do service.

²³⁴aise sevaadhaari ho?

²⁶⁰Are you such servers?

²³⁵sevaasthaan samajhte ho ya ghar samajhte ho?

²⁶¹Do you consider your home to be a service place, or do you consider it a home?

²³⁶to jaise seva sthaan ki vidhi hoti hai usi vidhi pramaan chalte ho ki grihasthi pramaan chalte ho?

²⁶²Do you move along according to whatever is the system of the service plans? ²⁶³Or do you move along as a householder?

²³⁷sevaasthaan samajhne ki vidhi hai nyaare aur baap ke pyaare।

²⁶⁴The method of considering it to be a service place helps you to become detached, and to be loved by the Father.

²³⁸jara bhi merepan ka prabhaav nahin pade।

²⁶⁵There shouldn’t be the slightest influence of “mine”.

²³⁹aag hai lekin sek nahin aaye। ²⁴⁰kyonki saadhan hain na।

²⁶⁶There is fire, but not heat, because there are the facilities.

²⁴¹jaise aag bujhaane vaale aag mein jaate hain lekin khud sek mein nahin aate, safe rehte hain kyonki saadhan hain, agar aag bujhaane vaale hi jal jaayen to log hansenge na।

²⁶⁷Those who put out a fire, go into the fire, but they themselves do not get burnt: they remain safe, because they have the facilities. ²⁶⁸In fact, if those who put out a fire get burnt themselves, people would mock.

²⁴²to chaahe vaayumandal mein paristhitiyon ki aag ho lekin prabhaav nahin daale, sek nahin aaye।

²⁶⁹And so, if there is the fire of any atmosphere or circumstance, it should not have any influence: there should be no heat.

²⁴³aise nahin ki paristhiti nahin hai to bahut achhe aur paristhiti aa gai to sek lag gaya।

²⁷⁰It should not be that you are okay when there are no obstacles, but that you get burnt (affected) when circumstances come.

²⁴⁴to aise pharishte ho na।

²⁷¹And so, are you such angels?

²⁴⁵pharishta kitna pyaara lagta hai!

²⁷²Angels are loved so much.

²⁴⁶agar svapna mein bhi kiske paas pharishta aata hai to kitna khush hote hain।

²⁷³In fact, if an angel comes to people in their dreams, how much happiness do they experience?

²⁴⁷pharishta jeevan arthaat sada pyaara jeevan।

²⁷⁴The life of an angel means a lovely

²⁴⁸baap pyaare se pyaara hai na to bachche bhi sada sarva ke pyaare se pyaare hain।

²⁷⁵life. ²⁷⁶Baba is most beloved, and so the children are also loved by all.

²⁴⁹sirf baal bachche, potre dhotron ke pyaare nahin, had ke pyaare nahin, behad ke pyaare। ²⁵⁰kyonki sarva aatmaayen aapka parivaar hain, sirf 10-12 ka parivaar nahin hai।

²⁷⁷You are not those who are loved on a limited scale - those who are loved by your children and grandchildren - but you are loved on an unlimited scale, because all souls are your family, not just 10 or 12 of them.

²⁵¹kitna bada parivaar hai?

²⁷⁸How big is this family?

²⁵²behad।

²⁷⁹Unlimited.

²⁵³sarva ke pyaare। ²⁵⁴chaahe kaisi bhi aatma ho, lekin aap sarva ke pyaare ho।

²⁸⁰No matter what type of soul it is, you are loving to all.

²⁵⁵jo pyaar kare uske pyaare ho, ye nahin।

²⁸¹You have love for even those who fight or criticise.

²⁵⁶sarva ke pyaare।

²⁸²You are loving to all.

²⁵⁷ladaai karne vaale, kuchh bolne vaale pyaare nahin। ²⁵⁸aise nahin, sarva ke pyaare।

²⁸³How much did you defame the Father since the Copper Age?

²⁵⁹aap logon ne dvaapar se baap ko kitni gaali di, phir baap ne pyaar kiya ya ghrina ki?

²⁸⁴Then did Baba get angry, or did he give love? ²⁸⁵He gave you love, did he not?

²⁶⁰pyaar kiya na। ²⁶¹to pholophaadar।

²⁸⁶And so, follow the Father.

²⁶²kaisi bhi aatmaayen ho lekin apni drishti, apni bhaavna pyaar ki ho-isko kaha jaata hai sarva ke pyaare।

²⁸⁷No matter what type of soul it is, your drishti and feelings should be of love. ²⁸⁸This is called being “loving to all”.

²⁶³12 ke pyaare hain, ek ke pyaare nahin। ²⁶⁴nahin, sarva ke pyaare।

²⁸⁹You are not only loving to 12, and not loving to another one, no: you are loving to all.

²⁶⁵aise hai ya kisi aatma ke prati thoda-thoda aa jaata hai?

²⁹⁰Is it so? ²⁹¹Or is there a little dislike for one or another soul?

²⁶⁶koi thoda insult karte hain, koi ghrina karte hain to pyaar aata hai ya ghrina aati hai?

²⁹²If someone insults you a little, or gets angry, do you get angry at that time?

²⁶⁷nahin, parvash aatmaayen hain।

²⁹³No: they are under an influence.

²⁶⁸sarva ke pyaare-isko kaha jaata hai pharishta।

²⁹⁴One who is loving to everyone is called “an angel”.

²⁶⁹koi-koi ke pyaare hain to pharishte nahin।

²⁹⁵If you are loving to only a few, then you cannot be called an angel.

²⁷⁰abhi sochkar bataao ki kaun ho?

²⁹⁶Now think: who are you?

²⁷¹maataayen kya kahengi?

²⁹⁷What will the mothers say?

²⁷²saasu bahut kharaab hai, nanda bahut kharaab hai।

²⁹⁸“The mother-in-law is very bad.. the sister-in-law is very bad..”: no.

²⁷³nahin, sab pyaare hain।

²⁹⁹Be loving to all.

²⁷⁴kisi se aur koi bhaavna nahin।

³⁰⁰There should be no other feelings towards anyone.

²⁷⁵chaahe vo kya bhi kahe, kya bhi kare lekin aapki bhaavna shuddh ho। ²⁷⁶iska bhi kalyaan ho।

³⁰¹No matter what they say or do, your feelings should be pure, and you should bring benefit to them.

²⁷⁷sarva prati kalyaan ki bhaavna ho - isko kehte hain pharishta।

³⁰²There should be a feeling of benevolence for everyone: such a soul is called an angel.

²⁷⁸manzil to oonchi hai na ya sahaj hai?

³⁰³Is the destination high? ³⁰⁴Or is it easy?

²⁷⁹to aisi oonchi avastha bhi hai?

³⁰⁵Do you have such an elevated stage?

²⁸⁰kyonki agar pharishta nahin to devta bhi kaise banenge?

³⁰⁶Because, if you are not an angel, then how will you become a deity?

²⁸¹devtaai duniya mein jaayenge lekin pad praapta nahin kar sakte।

³⁰⁷You will go to the land of deities, but you will not be able to claim a status.

²⁸²naam to devta hoga lekin pad kya hoga?

³⁰⁸Your will be a deity in name, but what status will you have?

²⁸³ek hi college se koi bada ban jaaye, engineer ban jaaye, doctor ban jaaye aur koi boot polish vaala ban jaaye to achha lagega?

³⁰⁹If, from one college, someone becomes important, someone else becomes an engineer, and someone else a doctor, and another one polishes boots, then would it look good?

²⁸⁴satayug mein to aayenge lekin pad kya praapta karna hai woh bhi sochna।

³¹⁰You will come into satyug, but you have to think about what status you will claim.

²⁸⁵ooncha pad paana hai ya jo mile vo theek hai?

³¹¹Do you want to claim a high status? ³¹²Or is whatever you get okay?

²⁸⁶oonch pad paane ka saadhan hai-pharishta banna।

³¹³The method to claim a high status is to become an angel.

²⁸⁷to pharishte ki paribhaasha samjhi na।

³¹⁴So, you understand the deep language of being an angel.

²⁸⁸sabhi baap ke ban gaye।

³¹⁵All belong to the Father.

²⁸⁹to baap ka banna arthaat baap samaan banna।

³¹⁶And so, to belong to the Father means to become like the Father.

²⁹⁰jaise brahma baap pharishta bana na to follow father।

³¹⁷Just as father Brahma became an angel, so too follow the father.

²⁹¹group nan. 3

³¹⁸(group 3)

²⁹²main param poojya aatma hoon-is smriti se pavitrata ka foundation majboot karo

³¹⁹Do you experience yourselves to be the worship-worthy souls of every kalpa?

²⁹³apne ko kalpa-kalpa ki poojya aatmaayen anubhav karte ho? ²⁹⁴smriti hai ki ham hi poojya the, ham hi hain aur ham hi banenge?

³²⁰Do you have the awareness that you were the worship-worthy souls: that you were this, and that you will become this?

²⁹⁵poojya banne ka vishesh saadhan kya hai?

³²¹What is the special method to become worthy of worship?

²⁹⁶kaun poojya bante hain?

³²²Who can become worthy of worship?

²⁹⁷jo shreshtha karma karte hain aur shreshtha karmon ka bhi foundation hai pavitrata।

³²³Those who perform elevated actions. ³²⁴And the basis of performing elevated actions is purity.

²⁹⁸pavitrata poojya banaati hai।

³²⁵Purity makes you worthy of worship.

²⁹⁹abhi bhi dekho jo naam se bhi pavitra bante hain to poojya ban jaate hain।

³²⁶Even now, those who only become pure in namesake also become worthy of worship.

³⁰⁰lekin pavitrata sirf brahmacharya nahin।

³²⁷However, purity does not mean only celibacy.

³⁰¹brahmacharya vrat ko dhaaran kiya ismen hi sirf shreshtha nahin banna hai।

³²⁸This is, of course, elevated, but together with that there is further purity.

³⁰²yeh bhi shreshtha hai lekin saath mein aur bhi pavitrata chaahiye। ³⁰³agar mansa sankalp mein bhi koi negative sankalp hai to use bhi pavitra nahin kahenge, isliye kisi ke prati bhi negative sankalp nahin ho।

³²⁹If there are any negative thoughts in the mind, then that is not called purity, Therefore let there not be any negative thoughts about anyone. ³³⁰If, even in your speech, ³³¹you use words that are not right, then that too is not called purity.

³⁰⁴agar bol mein bhi koi aise shabd nikal jaate hain jo yathaartha nahin hai to usko bhi pavitrata nahin kahenge। ³⁰⁵yadi sankalp aur bol theek hon lekin sambandh-samparka mein pharka ho, kisse bahut achha sambandh ho aur kisse achha nahin ho to use bhi pavitrata nahin kahenge।

³³²If your thoughts and speech are correct but there is a difference in your relationships - that is, you have a very good relationship with some, and not such a good relationship with others - then neither can that be called purity.

³⁰⁶to aise mansa-vaacha-karmana arthaat sambandh-samparka mein pavitra ho?

³³³So, are you so pure in your thoughts, words, and actions, including your relationships?

³⁰⁷aise poojya bane ho?

³³⁴Have you become so worthy of worship?

³⁰⁸agar maano koi bhi baat mein kami hai to usko khandit kaha jaata hai।

³³⁵If someone is missing in someone, then that one is called an “imperfect idol”.

³⁰⁹khandit moorti ki pooja nahin hoti hai।

³³⁶An imperfect idol is never worshipped.

³¹⁰isliye jara bhi mansa, vaacha, karmana mein khandit nahin ho arthaat apvitrata na ho, tab kaha jaayega poojya aatma।

³³⁷So, do not be imperfect in your thoughts, words, or actions: that is, there should not be any impurity. ³³⁸Only then can you be called a worship-worthy soul.

³¹¹to aise poojya bane ho?

³³⁹Have you become worthy of worship to this extent?

³¹²jad moorti bhi khandit ho jaati hai to pooja nahin hoti।

³⁴⁰Even when an idol becomes imperfect (damaged) , it is not worshipped.

³¹³usko patthar maanenge, moorti nahin maanenge।

³⁴¹That would only be considered to be stone: not an idol.

³¹⁴museum mein rakhenge, mandir mein nahin rakhenge।

³⁴²They would place such an idol in a museum, not in a temple.

³¹⁵to aise pavitrata ka foundation check karo-koi bhi sankalp aaye, to smriti mein laao ki main param poojya aatma hoon।

³⁴³So check the foundation of your purity in this way. ³⁴⁴Whenever you have any other thought, then have the awareness that you are a soul who is supremely worthy of worship.

³¹⁶yeh yaad rehta hai ya jis samay koi baat aati hai us samay bhool jaata hai, peechhe yaad aata hai?

³⁴⁵Do you remember this? ³⁴⁶Or do you forget it when something happens, and then remember it later?

³¹⁷phir pashchaataap hota hai-aise nahin karte to bahut achha hota।

³⁴⁷And then you repent, thinking: “it would have been better if I hadn’t done this”.

³¹⁸to sada pavitra aatma hoon, paavan aatma hoon।

³⁴⁸So, constantly remember “I am a pure soul.. ³⁴⁹I am a purified soul”.

³¹⁹pavitrata arthaat svachchhata।

³⁵⁰Purity means cleanliness.

³²⁰svachchhata kitni pyaari lagti hai।

³⁵¹Everyone loves cleanliness.

³²¹agar mandir bhi ho, moorti bhi ho lekin svachchhata nahin to achha lagega?

³⁵²If there is a temple and an idol, but there is no cleanliness, would you like it?

³²²to main poojya aatma is shareer roopi mandir mein viraajmaan hoon-ye smriti sada jeevan mein laao।

³⁵³So, constantly have this awareness in your life: “I am a worship-worthy soul, present in the temple of this body”.

³²³sirf socho nahin lekin jeevan mein laao।

³⁵⁴Do not just think about this, but have this awareness in your practical life.

³²⁴sochte to bahut hain na-ye bhi hoon, ye bhi hoon… lekin practical anubhav mein aaye।

³⁵⁵You think a great deal “I am this.. ³⁵⁶I am this”, but let there be the practical experience of this.

³²⁵to kya yaad rakhenge?

³⁵⁷So, what will you remember?

³²⁶sampoorn poojya aatma han।

³⁵⁸“I am a completely worship-worthy soul”.

³²⁷percentage mein nahin-80% poojya, 20% khandit।

³⁵⁹Not 80% worthy of worship, and 20% damaged.

³²⁸nahin। ³²⁹to 100% poojya arthaat 100% pavitra।

³⁶⁰To be 100% worthy of worship means to be 100% pure.

³³⁰sabhi ko svachchhata achhi lagti hai ya kachra achha lagta hai?

³⁶¹Does everyone like cleanliness? ³⁶²Or does someone like dirt?

³³¹to apne se poochho ki man svachchha bana hai, buddhi svachchha bani hai?

³⁶³So, ask yourself whether your mind and intellect have become clean.

³³²ya thodi-thodi svachchha bani hai, thodi-thodi asvachchha hai?

³⁶⁴Or, are they a little clean, and a little unclean?

³³³agar yahaan kachra pada ho to aap us par baithenge?

³⁶⁵If there was some dirt here, then would you sit here?

³³⁴us par baithna achha nahin lagega na।

³⁶⁶You would not like to sit on it.

³³⁵to aise socho ki jara bhi apvitrata arthaat kachra hai to baap ko achha nahin lagega।

³⁶⁷So too, think that, wherever there is the slightest bit of dirt, Baba does not like it.

³³⁶kachra hai to baap ke pyaare to nahin hue na।

³⁶⁸If there is any dirt, then you are not the ones loved by the Father.

³³⁷brahman bane hi ho baap ka pyaara banne ke liye।

³⁶⁹You have become Brahmins in order to be loved by Baba.

³³⁸poojya aatmaayen sarva ki pyaari hain।

³⁷⁰Worship-worthy souls are loved by everyone.

³³⁹jad moorti hai lekin kitni pyaari lagti hai।

³⁷¹They are non-living images, but they are loved so much.

³⁴⁰apne chaitanya parivaar se itna pyaar nahin hoga jitna moorti se pyaar hoga।

³⁷²People don’t have as much love for their living family as they have for the non-living idols.

³⁴¹aapas mein jhagdenge lekin moorti ko pyaar karenge।

³⁷³They quarrel amongst themselves, but they have love for the idols.

³⁴²kyon pyaar karte hain?

³⁷⁴Why do they have love for the idols?

³⁴³pavitrata hai na।

³⁷⁵Because the idols have purity.

³⁴⁴pavitrata arthaat jara bhi apvitrata nahin ho।

³⁷⁶Purity means to not have the slightest impurity.

³⁴⁵sabhi ko sunaate ho na ki agar ek boond bhi vish ki ek man doodh mein pad jaaye to saara vish ho jaayega।

³⁷⁷You tell everyone that even if one drop of poison were to fall into a lot of milk, then all of the milk would turn to poison.

³⁴⁶aise agar jara bhi ashuddhi hai to kaun-si aatma kahlaayenge? ³⁴⁷shuddh ya ashuddha?

³⁷⁸In the same way, if there is even the slightest bit of impurity, then what type of soul would you be called?

³⁴⁸kahenge aadhe, half caste hain।

³⁷⁹Pure or impure? ³⁸⁰You would then be called “half-caste”.

³⁴⁹to sada har karma karte, sankalp karte, bol bolte ye check karo ki baap ko pyaare kaun hain?

³⁸¹So, whilst performing any action, whilst having any thought or speaking of anything, constantly check. ³⁸²Who is most loved by the Father?

³⁵⁰pavitra aatma ya mix aatma?

³⁸³A pure soul or a mixed soul?

³⁵¹pavitra aatma pyaari hai kyonki baap sada param pavitra hai to usko pyaari bhi pavitrata lagti hai।

³⁸⁴A pure soul is always loved, because the Father is every-pure, and so he loves purity. ³⁸⁵So what will you do this year?

³⁵²to is varsha mein kya karenge? ³⁵³jara bhi khandit nahin।

³⁸⁶Do not have the slightest bit of imperfection, but be always supremely worthy of worship.

³⁵⁴sada parampoojya।

³⁸⁷You will show wonders, will you not?

³⁵⁵kamaal karke dikhaayenge na ki sochenge, dekhenge?

³⁸⁸Or will you think about it? ³⁸⁹Will you see about it later?

³⁵⁶nahin। ³⁵⁷karenge।

³⁹⁰No: you will do it.

³⁵⁸haath uthaane ka photo nikal raha hai।

³⁹¹A photograph is being taken of you raising your hand.

³⁵⁹achha hai baap to sada hi bachchon mein nishchay rakhte hain।

³⁹²It is good that Baba has constant faith in the children. ³⁹³It is very good.

³⁶⁰bahut achha aur badhte chalo, udte chalo।

³⁹⁴Now continue to move forward and continue to fly.

³⁶¹jo ote vo avval number arjun।

³⁹⁵Those who take on the responsibility are number-one.

³⁶²baap to sabko avval number hi dekhta hain।

³⁹⁶You do not wish to claim the second or third number do you?

³⁶³second third to nahin aana hai na ki chalo, par upkaar karte hain, usko pahla number dete hain।

³⁹⁷Or, do you think that Baba will have mercy and say “well, never mind.. let me give him the first number..”?

³⁶⁴aisa to nahin sochte?

³⁹⁸You do not think in this way do you?

³⁶⁵purooshaartha mein race bhale karo, aur baaton mein race nahin karo।

³⁹⁹You may race in your effort, but don’t race in anything else.

³⁶⁶to sirf poojya nahin param poojya aatmaayen hain - yeh sada smriti mein rahe।

⁴⁰⁰So, always have the awareness of being the supremely worship-worthy souls, not just worship-worthy.

³⁶⁷dekhna yahaan poojya kahkar jaao aur vahaan khandit ho jaao। ³⁶⁸phir kaho ki thokar lagi to khandit ho gaye। ³⁶⁹kitna bhi koi thokar lagaaye lekin khandit nahin ho।

⁴⁰¹Be careful that you do not just say that you are worship-worthy souls whilst you are here, and yet, as soon as you return home, you become imperfect, and then say that you were hit by something, and that is why you became imperfect.

³⁷⁰chaahe kitna bhi bada mota hammer lagaaye lekin khandit nahin hona।

⁴⁰²No matter how big the hammer with which something hits you, you must not become imperfect.

³⁷¹to pakka yaad rakhenge na।

⁴⁰³So, you will remember this firmly, will you not?

³⁷²dekhenge result।

⁴⁰⁴Now we shall see the result.

³⁷³achha!

⁴⁰⁵Achcha.

³⁷⁴group nan. 4

⁴⁰⁶(group 4)

³⁷⁵svayan santushta rehna aur doosron ko santushta karna-yahi karmayogi ki mukhya nishaani hai

⁴⁰⁷Do all of you experience yourselves to be easy yogi souls? ⁴⁰⁸What is the sign of something being easy?

³⁷⁶sabhi apne ko sahajyogi anubhav karte ho?

⁴⁰⁹There will not be any effort in it: it will always be constant.

³⁷⁷sahaj ki nishaani kya hai? ³⁷⁸usmein mehnat nahin hogi।

⁴¹⁰If something is difficult then you cannot do it all of the time.

³⁷⁹woh sada hogi, nirantar hogi।

⁴¹¹Whatever is easy is done naturally and constantly.

³⁸⁰mushkil kaam hota hai to sada nahin kar sakte। ³⁸¹jo sahaj hoga woh svatah aur nirantar chalta rahega।

⁴¹²So, to be an easy yogi means to be a constant yogi: not that sometimes you are a yogi and sometimes you are ordinary.

³⁸²to sahaj yogi arthaat nirantar yogi।

⁴¹³You have a yogi life, and a life is constant.

³⁸³kabhi saadhaaran, kabhi yogi, aise nahin? ³⁸⁴yogi jeevan hai to jeevan sada hota hai।

⁴¹⁴You are not those who have to especially have yoga, but those who have a yogi life.

³⁸⁵isliye yog lagaane vaale nahin, lekin yogi jeevan vaale।

⁴¹⁵You have a Brahmin life, and so your yoga cannot fluctuate.

³⁸⁶brahman jeevan hai to yog kabhi neeche-oopar ho hi nahin sakta।

⁴¹⁶You are not just yogis, but karma yogis. ⁴¹⁷You cannot stay for even one second without performing karma.

³⁸⁷kyonki sirf yogi nahin ho lekin karmayogi ho।

⁴¹⁸Even when you are sleeping, you are still carrying out the act of sleeping.

³⁸⁸to karma ke bina ek second bhi rah nahin sakte। ³⁸⁹agar soye bhi ho to sone ka karma to kar rahe ho na।

⁴¹⁹Therefore, just as you cannot stay without performing actions, so too those who have a yogi life cannot stay without having yoga.

³⁹⁰to jaise karma ke bina rah nahin sakte aise yogi jeevan vaale yog ke bina rah nahin sakte।

⁴²⁰Do you have this experience? ⁴²¹Or does your yoga break, and you have to make effort to connect it again?

³⁹¹aise anubhav karte ho ya yog tootta hai, phir lagaana padta hai?

⁴²²And then sometimes you can connect easily, and sometimes it takes time.

³⁹²phir kabhi lagta hai, kabhi time lagta hai-aise to nahin hai na।

⁴²³It is not like this, is it? ⁴²⁴The meaning of easy yoga is remembrance.

³⁹³yog ka sahaj arth hi hai yaad।

⁴²⁵So, whom do you remember?

³⁹⁴to yaad kiski aati hai?

⁴²⁶Those whom you love.

³⁹⁵jo pyaara lagta hai। ³⁹⁶saare din mein dekho ki yaad agar aati hai to pyaareecheez hoti hai।

⁴²⁷Throughout the day, look at the things you remember: they will be the things that you love.

³⁹⁷to sabse pyaare se pyaara kaun hai? ³⁹⁸(baba) to sahaj aur svatah yaad aayega na।

⁴²⁸So, who is the most loved? (“Baba”) So, would you remember him easily and naturally?

³⁹⁹agar kahaan bhi, chaahe deh mein, deh ke sambandh mein, padaartha mein pyaar hoga to baap ke badle mein vo yaad aayega।

⁴²⁹If you have love for the body, and bodily comforts, and material objects, then you will remember those things instead of the Father.

⁴⁰⁰kabhi-kabhi deh se pyaar ho jaata to body kaanshiyas ho jaate ho।

⁴³⁰Sometimes, when you have love for the body, you become body conscious.

⁴⁰¹to check karna hai ki sivaay baap ke aur koi aakarshit karne vaali vastu ya vyakti to nahin hai? ⁴⁰²karmayogi aatma ka har karma yogayukta, yuktiyukta hoga।

⁴³¹So check that nothing except the Father attracts you. ⁴³²Every action of a karma yogi soul would be accurate in yoga (yogyukt) and method (yuktiyukt) .

⁴⁰³agar koi bhi karma yuktiyukta nahin hota to samjho ki yogayukta nahin hai।

⁴³³If you are not performing any action in an accurate way, then understand that you are not accurate in yoga.

⁴⁰⁴agar saadhaaran karma hota, vyartha karma ho jaata to bhi nirantar yogi nahin kahenge।

⁴³⁴Even if you are performing ordinary or wasteful actions, then also you cannot be called “a yogi soul”.

⁴⁰⁵karmayogi arthaat har second, har sankalp, har bol sada shreshtha hai।

⁴³⁵To be a karma yogi means that every second, every thought, and every word should be constantly elevated.

⁴⁰⁶to sahaj yogi arthaat karmayogi aur karmayogi arthaat sahajyogi।

⁴³⁶To be an easy yogi means to be a karma yogi, and to be a karma yogi means to be an easy yogi.

⁴⁰⁷to check karo ki saare din mein koi saadhaaran karma to nahin hota?

⁴³⁷So, check throughout the day that you are not performing any ordinary actions.

⁴⁰⁸shreshtha hua?

⁴³⁸Did you perform elevated actions?

⁴⁰⁹shreshtha karma ki nishaani hogi-svayan santushta aur doosre bhi santushta।

⁴³⁹The sign of performing elevated actions is that you yourself will remain content, and others will also be content.

⁴¹⁰aise nahin-main to santushta hoon, doosre hon ya nahin ho।

⁴⁴⁰It should not be that you yourself are content, but that you don’t care whether others are content or not.

⁴¹¹yogi jeevan vaale ka prabhaav svatah doosron ke oopar padega।

⁴⁴¹Those with a yogi life naturally influence the lives of others.

⁴¹²agar koi svayan se asantushta hai va aur usse asantushta rehte hain to samajhna chaahiye ki yogayukta banne mein koi kami hai।

⁴⁴²If you are discontented, or others are discontented with you, then you should understand that your yoga is lacking in accuracy. ⁴⁴³So, are all of you content?

⁴¹³to sabhi santushta rehte ho ki apne ko khush karte ho ki main bilkul theek hoon?

⁴⁴⁴Or do you just please yourselves, thinking that you are completely fine? ⁴⁴⁵Are all of you content?

⁴¹⁴sabhi santushta hain ya koi santushta, koi asantushta?

⁴⁴⁶Or are some of you content whilst others are not content?

⁴¹⁵apne se santushta rehte ho ki kabhi koi kamzori aati hai to asantushta hote ho?

⁴⁴⁷Do you remain content within yourself? ⁴⁴⁸Or do you become discontented when any weakness emerges?

⁴¹⁶kabhi hota hai ya sampoorn ho gaye?

⁴⁴⁹Do you feel this sometimes, or have you become complete?

⁴¹⁷santushtata yogi jeevan ka vishesh lakshya hai।

⁴⁵⁰Contentment is the main aim of those who have a yogi life.

⁴¹⁸to aapke saathiyon se poochhen ki santushta hain ya nahin hain?

⁴⁵¹So, should we ask your companions whether or not they are content with you?

⁴¹⁹vo haan kahenge ya thodi shakla aisi karenge?

⁴⁵²Will they say yes? ⁴⁵³Or will they spoil their face!?

⁴²⁰kyonki yogi jeevan ke teen certificate hain-ek-sva se santushta aur doosra-baap santushta aur teesra-laukik-alaukik parivaar santushta। ⁴²¹to teenon certificate hain ki lena hai?

⁴⁵⁴Those who have a yogi life should have three certificates: one is to be content with the self, the next is that Baba should be content with you, and the third is that your lokik and alokik family should be content with you.

⁴²²jaise science ke saadhnon ka vaayumandal mein prabhaav padta hai na, eyarkandeeshan chalta hai to vaayumandal mein thandaai ka prabhaav padta hai, aise hi yogi jeevan ka prabhaav hota hai।

⁴⁵⁵Do you have all three certificates, or do you have to claim them? ⁴⁵⁶Just as the instruments of science can influence the atmosphere - for instance, when there is air conditioning to bring coolness into the atmosphere - so too there is an influence of a yogi life.

⁴²³aisa prabhaav hai?

⁴⁵⁷Do you create such an influence?

⁴²⁴yog maana silence ki shakti।

⁴⁵⁸Yoga means the power of silence.

⁴²⁵isko kaha jaata hai yogi jeevan arthaat silence ki shakti vaala jeevan।

⁴⁵⁹This is called a yogi life, or a life with the power of silence. ⁴⁶⁰So, are you truly like this?

⁴²⁶to aise hai ki haan-haan karte rehte ho?

⁴⁶¹Or do you just say “yes” for the sake of it?

⁴²⁷har roj ki checking ho।

⁴⁶²Let there be checking every day.

⁴²⁸check karenge to change honge। ⁴²⁹achha!

⁴⁶³If you check, then change can take place.

⁴³⁰group nan. 5

⁴⁶⁴Achcha.

⁴³¹pratyakshaphal ki praapti hona - yahi sangamayug ki sabse badi visheshta hai

⁴⁶⁵(group 5 - double foreigners) ⁴⁶⁶Do you consider yourselves to be the Confluence-Aged Brahmins?

⁴³²apne ko sangamayugi brahman aatmaayen samajhte ho?

⁴⁶⁷You know the praise of the Confluence Age, do you not?

⁴³³sangamayug ki mahima ko achhi tarah se jaante ho na?

⁴⁶⁸What is the greatest speciality of the confluence age?

⁴³⁴sangamayug ki sabse badi visheshta kya hai? ⁴³⁵baap aur bachchon ka, aatma aur paramatma ka mela sangam par lagta hai।

⁴⁶⁹The meeting between the Father and the children - the Supreme Soul and the souls - only takes place at the Confluence Age.

⁴³⁶is samay sangamayug par hai baap aur bachchon ka mela aur logon ne yahaan nadiyon ke mele ko sangam bana diya hai।

⁴⁷⁰At this Confluence Age there is the meeting of the Father and the children, whereas the people here have made that into a confluence of the rivers.

⁴³⁷to yeh kisse copy ki hai?

⁴⁷¹So, whom have they copied?

⁴³⁸is samay ko copy ki hai na।

⁴⁷²They have copied you souls of this time, have they not?

⁴³⁹aur sangamayug ki kya visheshta hai jo aur kisi yug ki nahin hai?

⁴⁷³And what is the other speciality of the Confluence Age, that doesn’t belong to any other age?

⁴⁴⁰sabse achhi visheshta hai ki sangamayug par hi pratyakshaphal milta hai।

⁴⁷⁴The best speciality is that you receive the practical fruit at the Confluence Age: this is a speciality, is it not?

⁴⁴¹to ye visheshta hai na। ⁴⁴²satayug mein sangam ke karma ka phal milega।

⁴⁷⁵In the Golden Age you receive the fruits of the actions performed at the Confluence Age.

⁴⁴³lekin yahaan baap ka bana aur varsa mila।

⁴⁷⁶But at this time, as soon as you belong to the Father, you claim the inheritance.

⁴⁴⁴seva ki aur seva karne ke saath-saath khushi mili।

⁴⁷⁷As soon as you do some service, you receive happiness from that also.

⁴⁴⁵jo bhi yaad mein rahkar seva karte ho va koi bhi karma karte ho to karma ka pratyakshaphal anubhav karte jaao।

⁴⁷⁸Continue to receive the practical fruit of whatever service you do, or whatever actions you perform in remembrance.

⁴⁴⁶agar karma kiya, seva ki aur pratyakshaphal ke roop mein koi anubhav nahin hota to check karo-kyon phal nahin mila?

⁴⁷⁹When you perform actions and do service, and do not experience any practical results, then check why you didn’t receive the fruit.

⁴⁴⁷agar karma mein svaartha hoga, seva mein svaartha hoga to phal nahin milega।

⁴⁸⁰If there is any selfish motive in the actions you perform, or in the service that you do, then you do not receive the fruit of it.

⁴⁴⁸lekin yogayukta karma va yogayukta yathaartha seva ka phal khushi, ateendriy sukh ya double light ki anubhooti, koi na koi baap ke gunon ki anubhooti zaroor hoti hai।

⁴⁸¹By performing actions and doing service accurately, whilst in accurate yoga, you experience happiness, super-sensuous joy, being double-light, and one or another of Baba’s virtues.

⁴⁴⁹to pratyakshaphal khaane vaale ho na, khaate ho?

⁴⁸²So, you are those who eat the instant fruit are you not?

⁴⁵⁰to jo pratyakshaphal khaane vaala hai usko kya anubhooti hogi?

⁴⁸³Do you eat this? ⁴⁸⁴What is the experience of those who eat practical visible fruit?

⁴⁵¹sada man aur buddhi tandaroosta hogi।

⁴⁸⁵Their mind and intellect are constantly healthy.

⁴⁵²agar kamzor rehti hai to samjho taaja pratyakshaphal nahin khaate ho।

⁴⁸⁶If you remain weak, then understand that you are not eating the practical, visible, instant fruit.

⁴⁵³log shareer ke liye fresh phrut kyon khaate hain?

⁴⁸⁷Why do people eat fresh fruit for their body?

⁴⁵⁴health ke liye khaate hain na।

⁴⁸⁸They eat it for health, do they not?

⁴⁵⁵to ye aatma ke liye pratyakshaphal sada healthy banaata hai।

⁴⁸⁹So, this practical instant fruit for the soul always keeps it healthy.

⁴⁵⁶isliye hi aapka slogan hai-ever healthy, ever wealthy aur ever happy।

⁴⁹⁰Your slogan for this is: “ever-healthy, ever-wealthy, and ever-happy”.

⁴⁵⁷ever wealthy bhi ho na?

⁴⁹¹You are also ever-wealthy are you not?

⁴⁵⁸kitne khazaane mile hain?

⁴⁹²How many treasures have you received?

⁴⁵⁹gyaan ka khazaana, shaktiyon ka khazaana, gunon ka khazaana, samay kaakhzaana-sab khazaane hain na ya koi hai, koi nahin hai?

⁴⁹³The treasure of knowledge, the treasure of the powers, the treasure of virtues, the treasure of time: you have all of these treasures do you not? ⁴⁹⁴Or do you have some and not others?

⁴⁶⁰itna jayaada hai jo doosron ko bhi dete rehte hain।

⁴⁹⁵Do you have so many treasures that you are able to give to others?

⁴⁶¹mahaadaani ho na।

⁴⁹⁶You are the great donors, are you not?

⁴⁶²roj dete ho ya kabhi-kabhi dete ho?

⁴⁹⁷Do you donate every day, or only sometimes?

⁴⁶³akhanda mahaadaani।

⁴⁹⁸You are constantly the great donors.

⁴⁶⁴chaahe mansa se do, chaahe vaani se do, chaahe sambandh-samparka se do lekin dena zaroor hai।

⁴⁹⁹Whether you donate through your thoughts, your words, or by keeping a relationship, you definitely have to to donate.

⁴⁶⁵ye to sahaj hai ya chance milega to denge? ⁴⁶⁶kya sochte ho?

⁵⁰⁰This is easy, is it not? ⁵⁰¹Or will you donate only when you get a chance?

⁴⁶⁷akhanda hai na?

⁵⁰²What do you think?

⁴⁶⁸pholophaadar karne vaale ho na?

⁵⁰³You are constant, are you not?

⁴⁶⁹jisse pyaar hota hai usko pholokarna sahaj hota hai।

⁵⁰⁴You are those who follow the Father, are you not?

⁴⁷⁰to baap se kitna pyaar hai?

⁵⁰⁵It is easy to follow those whom you love.

⁴⁷¹(unlimited) tokhzaane bhi unlimited, seva bhi unlimited। ⁴⁷²behad hai na।

⁵⁰⁶So how much love do you have for the Father? (“Unlimited”) So, the treasures are also unlimited!

⁴⁷³had to nahin hai na।

⁵⁰⁷And service is also unlimited.

⁴⁷⁴sada behad ki khushi, behad ka nasha, behad ki praapti।

⁵⁰⁸It is unlimited, is it not? ⁵⁰⁹There are no limits are there?

⁴⁷⁵double videshi is varsha mein kya naveenta karenge?

⁵¹⁰Constantly experience unlimited happiness, unlimited intoxication, and unlimited attainment.

⁴⁷⁶(purooshaartha mein first number lenge) first number mein to aayenge lekin aur kya karenge?

⁵¹¹What newness will the double-foreigners bring about this year? (“We will claim the first number in our efforts”) .

⁴⁷⁷apne-apne sthaan par jahaan se bhi aaye ho, apne seva sthaan va apne desh mein saare vaayumandal ko aisa shaktishaali banaao jo sabke sab achal rahen, koi halchal mein nahin aaye। ⁴⁷⁸ye kar sakte ho? ⁴⁷⁹is varsha ek bhi brahman halchal mein nahin aaye।

⁵¹²Of course you will claim the first number, but what else will you do? ⁵¹³Wherever you have come from - whether it is your land, or your centre - make the atmosphere there so powerful that everyone there remain unshakeable, so that there are no fluctuations.

⁴⁸⁰aisa vaataavran banaao।

⁵¹⁴Can you do this?

⁴⁸¹is varsha mein yahi dekhenge। ⁴⁸²svayan nirvighna to banna hi hai lekin auron ko bhi banaana hai।

⁵¹⁵This year, not a single Brahmin should come into any type of fluctuation.

⁴⁸³himmat hai na?

⁵¹⁶Create such an atmosphere.

⁴⁸⁴ek, point swaroop ko anubhav karna।

⁵¹⁷This year, we will see this.

⁴⁸⁵doosra, koi bhi sankalp, bol va karma vyartha hai usko point lagaana arthaat bindi lagaana।

⁵¹⁸You yourself have to become free from all obstacles, but you also have to make others free from obstacles.

⁴⁸⁶teesra, gyaan ki va dhaarna ki anek points ko manan kar sva prati va seva prati samay par kaarya mein lagaana।

⁵¹⁹You have this courage, do you not? ⁵²⁰Achcha. ⁵²¹* * * O MS H A N T I * * *