Avyakt murli for Thursday 19 January 1995

⁰> ¹19-01-95 om shanti avyakt baapdaadaamdhuban

⁰> > 19-01-95 Om Shanti Avyakt Bapdada Madhuban

²brahma baap ke kadam par kadam rakh aagyaakaari aur sarvansh tyaagi bano

¹Keeping your footsteps in Brahma Baba's footsteps, be obedient and a complete renunciate.

³aaj behad ka baapdaada apne behad ke seva saathiyon ko dekh rahe hain।

²Today, BapDada of the unlimited is seeing His companions of unlimited service.

⁴do prakaar ke saathi hain-ek hain sneh sambandh ka saath nibhaane vaale aur doosre hain sneh, sambandh aur seva ka saath nibhaane vaale। ⁵donon prakaar ke saathiyon ko dekh rahe hain।

³There are two types of companions. ⁴One are those who fulfill the responsibility of the companionship of love and a relationship, and the other are those who fulfill the responsibility of the companionship of love, a relationship and service.

⁶chaahe vishwa ke last kone mein bhi hain lekin baapdaada ke saamne hain।

⁵Even if you are in the last corner of the world, you are still in front of BapDada.

⁷baapdaada aur bachchon ka vaayda hai ki kahaan bhi rahenge, jahaan bhi hain lekin sada saath hain।

⁶The promise between BapDada and the children is that wherever they are to stay, wherever they are, they are constantly together.

⁸ye brahman jeevan aadi se ant tak baap aur bachchon ka avinaashi saath hai।

⁷In this Brahmin life, from the beginning until the end, the Father and the children are eternally together.

⁹chaahe bachche saakaar mein hain aur baapdaada aakaar niraakaar hain lekin alag hain kya?

⁸Even when the children are in the corporeal form and BapDada is in the angelic and the incorporeal form, are they separate?

¹⁰nahin hai na!

⁹They are not.

¹¹to door ho ya sameep ho?

¹⁰So, are you far or close? ¹¹Achcha.

¹²ye dil ki sameepta saakaar mein bhi sameepta anubhav karaati hai।

¹²(More than 4,000 brothers and sisters are sitting in Om Shanti Bhavan). ¹³Are those sitting at the back close?

¹³chaahe kisi bhi desh mein hain lekin dil ki sameepta saath ka anubhav karaati hai। ¹⁴alag ho nahin sakte, asambhav hai।

¹⁴Are those sitting in the corner close? ¹⁵(All the residents of Madhuban, Global Hospital, Talheti, the Abu Niwasis and sevadharis were sitting in Pandav Bhavan).

¹⁵parmaatma vaayda kabhi tal nahin sakta।

¹⁶Are those sitting in Pandav Bhavan close? ¹⁷Or are you far?

¹⁶parmaatma vaayda bhaavi ban jaata hai to bhaavi taali nahin tale।

¹⁸The closeness of the heart enables you to experience closeness in the corporeal form also.

¹⁷isliye sada sameep hain, sada saathi hain aur saathi ban haath mein haath, saath lete hue kitne mauj se chal rahe hain।

¹⁹No matter which country you are in, the closeness of the heart enables you to experience companionship. ²⁰Whilst living far away, where do the doubleforeigners stay?

¹⁸mauj hai ki mehnat hai?

²¹You are constantly close, are you not?

¹⁹thodi­thodi mehnat hai?

²²Not just today, but always.

²⁰jab koi baat aa jaati hai to baap kinaare ho jaata hai।

²³You cannot be separated; it is impossible. ²⁴It is impossible, is it not?

²¹koi baat ko nahin laao to baap nahin jaayega।

²⁵Or, can it be possible? ²⁶No. ²⁷God's promise can never be broken.

²²baat baap ko kinaare karti hai।

²⁸God's promise becomes destiny and destiny cannot be prevented.

²³jaise beech mein koi parda aa jaaye, to parda aane se kinaara ho jaata hai na!

²⁹This is why you are constantly close; you are the constant companions and, as a companion, taking Baba's hand in your hand, you are moving along with so much pleasure.

²⁴to ye baat roopi parda beech­beech mein aa jaata hai।

³⁰You have pleasure, do you not? ³¹Or, do you have to make effort?

²⁵lekin laane vaala kaun?

³²Are you experiencing pleasure?

²⁶parde ka kaam hai aana aur aapka kaam kya hai?

³³Do you have to make a little effort? ³⁴When anything happens, then the Father moves to one side.

²⁷hataana ya thoda­thoda maja lena?

³⁵Don't bring any situation in front of you and the Father will not move away.

²⁸baapdaada dekhte hain, bachche kabhi­kabhi baaton mein bade maje lete hain।

³⁶The situation makes the Father move away. ³⁷Just as when a curtain comes in­between, what would happen?

²⁹jisse pyaar hota hai, pyaar ki nishaani hai saath rehna।

³⁸Things moves to one side, and this curtain of the situation comes in­between. ³⁹But who brings it?

³⁰saath rahne ka matlab yeh nahin hai ki aabu mein rehna।

⁴⁰It is the duty of the curtain to come in­between and what is your duty?

³¹aabu mein to dekho abhi thodi bhi sankhya jyaada hai to paani ki mushkil ho gai hai na!

⁴¹To move it or to take a little pleasure from it? ⁴²BapDada sees that some take great pleasure from the situations.

³²to saakaar mein saath rehna nahin lekin dil se saath nibhaana।

⁴³Whomsoever you have love for, the sign of love is to be with that one. ⁴⁴To be with that one does not mean to live in Abu.

³³agar dil se saath nahin nibhaate to madhuban mein hote bhi door hain।

⁴⁵In Abu, in terms of the numbers, if the numbers increase even a little, then there is a shortage of water.

³⁴videsh aur last desh mein rehte bhi dil se sameep hain to vo saath hain।

⁴⁶So, it does not mean to be in the company in the corporeal form, but to fulfill the responsibility with the heart.

³⁵iseeliye baapdaada ko dilaaraam kehte hain, shareer raam nahin kehte।

⁴⁷If you do not fulfill the responsibility with your heart, then even whilst being in Madhuban, you are far away.

³⁶to dil baap mein hai na? ³⁷baap ke dil mein aapka dil hai aur aapke dil mein baap ka dil hai।

⁴⁸And, whilst living in the last country of all countries, if you are close to the heart, then you have the companionship.

³⁸to dil jaane is roohaani saath ko। ³⁹anubhvi ho na?

⁴⁹This is why BapDada is called Dilaram (The Comforter of Hearts).

⁴⁰ki yahaan se jaayenge to kahenge door ho gaye?

⁵⁰You do not say the comforter of bodies. ⁵¹You say the Comforter of Hearts.

⁴¹nahin।

⁵²So where is the heart?

⁴²sada saath nibhaana-yeh koi bhi aatma, aatma se nahin nibha sakti।

⁵³It is in the Father, is it not? ⁵⁴Your heart is in the Father's heart and the Father's heart is in your heart.

⁴³ek hi param aatma aatmaon se saath nibha sakta hai।

⁵⁵Only the heart can know about this spiritual companionship.

⁴⁴aur ye parmaatma saath nibhaane ka bhaagya aap sabhi bachchon ko hi hai na?

⁵⁶So, you are experienced, are you not? ⁵⁷Or, when you go from here, will you say that you have become distant?

⁴⁵(aaj poore haal mein sabhi bhaai­bahinen pat par baithe hue hain) bahut achhi scene hai।

⁵⁸No. ⁵⁹Constantly fulfill the responsibility of companionship. ⁶⁰No soul can fulfill this with another soul.

⁴⁶baapdaada ko aaj ki sabha ka drishya dekh karke yaadgaar yaad aa raha hai।

⁶¹Only the one Supreme Soul can fulfill the responsibility of this companionship with all souls.

⁴⁷yaadgaar mein roodra maala dikhaate hain, usmein sirf face dikhaai dete hain, shareer nahin dikhaai dete।

⁶²And who receives the fortune of fulfilling the responsibility of companionship with the Supreme? ⁶³What would all of you say? ⁶⁴We do.

⁴⁸to yahaan se bhi sirf face hi dikhaai de rahe hain, baaki kuchh nahin dikhaai deta।

⁶⁵Each one of you would say, "I receive it", would you not? ⁶⁶Or, is it that only some receive it and others do not?

⁴⁹to roodra maala ka yaadgaar dikhaai de raha hai।

⁶⁷Do all of you have this fortune? ⁶⁸All those sitting at the back are waving their hands.

⁵⁰ek ke peechhe ek baithe hain na to shareer chhip gaye hain, face dikhaai de rahe hain।

⁶⁹Achcha. ⁷⁰It is a very good scene. ⁷¹Seeing the scene of today's gathering, BapDada is reminded of a memorial.

⁵¹ye hai sneh ka pratyaksha swaroop - brahma baap se sabhi ka sneh hai tab to aaye ho na!

⁷²Only the faces are shown in the rosary of Rudra; the bodies are not visible. ⁷³If you could see from here, you would only see the faces, nothing else is visible.

⁵²aur kahlaate bhi sabhi brahmaakumaar aur brahmaakumaari ho, shiv kumaar, shiv kumaari nahin kehte।

⁷⁴So, the memorial of the rosary of Rudra is visible now. ⁷⁵(Today, all brothers and sisters are sitting on the floor.)

⁵³to brahma baap se jyaada pyaar hai na! ⁵⁴aur brahma baap ka bhi sada bachchon se pyaar hai।

⁷⁶Each one is sitting behind the other and so the bodies are hidden and only the faces are visible. ⁷⁷So, it is good, is it not?

⁵⁵tabhi to avyakt hote bhi avyakt paalna kar rahe hain। ⁵⁶avyakt paalna mil rahi hai na?

⁷⁸It is a rosary, is it not? ⁷⁹This is the visible proof of love; of how much love you have for father Brahma.

⁵⁷ya aap kahenge ki hamne brahma baba ka anubhav nahin kiya hai?

⁸⁰This is why you have come here. ⁸¹All of you call yourselves Brahma Kumars and Brahma Kumaris.

⁵⁸brahmaakumaar­brahmaakumaari kahlaate ho to kya bina baap ki paalna ke paida ho gaye!

⁸²You do not call yourselves Shiv Kumars and Shiv Kumaris. ⁸³So you have greater love for father Brahma, do you not?

⁵⁹agar brahma baap ki paalna nahin hoti to aaj sirf niraakaar baap ki paalna se yagya ki rachna aur yagya ki vriddhi nahin hoti।

⁸⁴And father Brahma also has constant love for the children. ⁸⁵This is why, even whilst being avyakt, he is giving avyakt sustenance. ⁸⁶You are receiving avyakt sustenance, are you not?

⁶⁰double foreigners ko brahma baap ki paalna milti hai na?

⁸⁷You might say that you have not had the experience of Brahma Baba. ⁸⁸You say this, do you not?

⁶¹(haan ji) dekho, foreign mein baap jaata hai, to india mein nahin karta hai kya!

⁸⁹Have you not experienced him? ⁹⁰So why do you call yourselves Brahma Kumars and Brahma Kumaris?

⁶²to ulhana to nahin dete ki baba hamne dekha hi nahin!

⁹¹Have you been created without sustenance from the father?

⁶³sada milte, sada dekhte, sada saath rehte hain।

⁹²Or, are you experiencing the sustenance? ⁹³Do you only experience it a little?

⁶⁴saakaar shareer mein, saakaar roop mein to sada saath nahin de sakte lekin avyakt roop mein sabhi ko saath de sakte hain।

⁹⁴If you had not received sustenance from father Brahma, then with only the incorporeal Father, there would not have been the creation or the expansion of the yagya today.

⁶⁵jab chaaho milan ke darvaaje khule hue hain।

⁹⁵Do the double foreigners receive sustenance from father Brahma? ⁹⁶(Ha ji.)

⁶⁶avyakt vatan mein nahin kahenge ki abhi jagah nahin hai, abhi time nahin hai, nahin।

⁹⁷Look, the father goes into the foreign lands, so does he not sustain India? ⁹⁸Does he give sustenance to Bharat?

⁶⁷deh mein deh ke bandhan hain aur avyakt mein na deh ka bandhan hai, na deh ki duniya ke kaaydon ka bandhan hai।

⁹⁹Do you receive it? ¹⁰⁰(Ha ji.) ¹⁰¹So you do not complain, saying: Baba, we did not see you, do you? ¹⁰²You constantly see him.

⁶⁸yahaan to kaayde rakhne padte hain na-aage baitho, peechhe baitho।

¹⁰³You constantly meet him, you constantly see him and you constantly stay with him.

⁶⁹abhi bhi samay pramaan bahut­bahut­bahut bhaagyavaan ho! ⁷⁰phir bhi baithne ki jagah to mili hai na!

¹⁰⁴He cannot constantly give that through the corporeal body, but through the avyakt form, he can give his company to everyone.

⁷¹phir to khade rahne ki bhi jagah mushkil hogi।

¹⁰⁵Whenever you wish, the doors for a meeting are always open.

⁷²kyonki aap sabhi ko auron ko chance dena padega।

¹⁰⁶In the subtle region, he will not say: There is no space, there is no time. ¹⁰⁷No.

⁷³abhi to aap logon ko chance mila hai। ⁷⁴jaise abhi dekho madhuban vaalon ko chance dena pada na!

¹⁰⁸Whilst in the body, there are the bondages of the body, whereas, in the avyakt form, there are no bondages of the body.

⁷⁵(sabhi madhuban nivaasi tatha aabu nivaasi sabhi paandav bhavan mein murli sun rahe hain) ye bhi parivaar ka pyaar hai।

¹⁰⁹There are no bondages of the body and there are no bondages of the laws of the physical world. ¹¹⁰Here, you have to observe the laws. ¹¹¹"Sit in the front, sit at the back."

⁷⁶brahma baap se pyaar arthaat baap samaan banna।

¹¹²Even now, according to the time, you are very, very, very fortunate.

⁷⁷niraakaar ke samaan banna, vo thode samay ka anubhav karte ho। ⁷⁸lekin brahman arthaat sada brahma samaan brahmaachaari।

¹¹³You have at least got some space to sit. ¹¹⁴Later, it will be difficult to even get some space to stand, because at that time you will have to give others a chance.

⁷⁹jo brahma baap ka aachran vo hi sarva braahmanon ka aachran arthaat karma।

¹¹⁵At present, you have been given a chance, just as the Madhuban niwasis have now had to give others a chance. ¹¹⁶This is also love for the family.

⁸⁰uchchaaran bhi brahma baap samaan hai, aachran bhi brahma baap samaan hai, jisko kehte ho pholophaadar।

¹¹⁷To have love for father Brahma means to become the same. ¹¹⁸You have the experience of becoming the same as the incorporeal Father for a short time.

⁸¹to brahma baap ke har kadam par kadam rakhna isko kaha jaata hai pholophaadar।

¹¹⁹However, to be a Brahmin means to constantly be like Brahma, that is, one who follows Brahma.

⁸²to brahma baap ne baap ke shreemat par pahla kadam kya uthaaya? ⁸³pahla kadam aagyaakaari bane।

¹²⁰Whatever is the activity of the father Brahma, that should be the activity of all Brahmins, that is, that should be the action of all Brahmins.

⁸⁴jo aagya mili usi aagya ko pratyaksha swaroop mein laaya।

¹²¹Your words should be like those of father Brahma and your activity should be like that of father Brahma.

⁸⁵to check karo ki aagyaakaari ke pahle kadam mempholo father hain?

¹²²This is called following the father. ¹²³To place your footsteps in father Brahma's footsteps is known as following the father.

⁸⁶amritvele se lekar raat tak mansa, vaacha, karmana, sambandh, samparka mein jo aagya mili hui hai usi aagya pramaan chalte hain?

¹²⁴So, what was the first step that father Brahma took in following the Father's shrimat? ¹²⁵The first step is that he became obedient; he put the instructions he received into practice.

⁸⁷ki koi aagya paalan hoti hai aur koi nahin hoti hai?

¹²⁶So check: Are you following the father in the first step of being obedient.

⁸⁸sankalp bhi aagya pramaan hai, ki mix hai? ⁸⁹agar mix hai to full aagyaakaari hain ya adhoore aagyaakaari?

¹²⁷From amrit vela until night, are you moving along according to the instructions you have received for your thoughts, words, actions, connections and relationships?

⁹⁰har samay ke sankalp ki aagya spashta mili hui hai।

¹²⁸Or, are you able to fulfill some instructions and not others?

⁹¹amritvele kya sankalp karna hai ye bhi spashta hai na!

¹²⁹Are your thoughts according to the instructions received or are they mixed?

⁹²to pholokarte ho ki kabhi paramdham mein chale jaate ho aur kabhi nidraalok mein chale jaate ho?

¹³⁰If they are mixed, are you fully obedient or half obedient? ¹³¹You have received clear instructions for your thoughts at every moment.

⁹³har karma mein, har samay kadam par kadam hai?

¹³²Are you clear about what thoughts to have at Amritvela or not?

⁹⁴baap ka kadam ek aur bachche ka kadam doosra ho to use aagyaakaari nahin kahenge na!

¹³³Are you able to follow in this? ¹³⁴Or do you sometimes go to Paramdham and sometimes the land of sleep? ¹³⁵So what are your instructions?

⁹⁵chaahe parmaartha mein, chaahe vyavhaar mein, donon mein jo jaisi aagya hai vaise aagya ko paalan karna-iski percentage check karo। ⁹⁶check karna aata hai?

¹³⁶To go to the land of sleep? ¹³⁷At every moment, and in every moment, are you placing your every footstep in Baba's footstep? ¹³⁸Or, are the footsteps of the father one thing and the footsteps of the child something else?

⁹⁷to pahla kadam aagyaakaari bane, isliye aagyaakaari ko sada baap ki duaaen svatah milti hain aur saath­saath brahman parivaar ki bhi duaaen hain।

¹³⁹That would not be called obedient, would it? ¹⁴⁰Whether in connection with God, or in your interaction with others, check the percentage of how much you are following the instructions you have received for both.

⁹⁸to check karo ki jo bhi sankalp kiya, chaahe sva prati, chaahe seva ke prati, chaahe sthool karma ke prati ya anya aatmaon ke prati usmein sabki duaayen mili?

¹⁴¹Do you know how to check? ¹⁴²The first step is that he became obedient, and this is why those who are obedient automatically receive blessings from the Father. ¹⁴³Together with this, you also have blessings from the Brahmin family.

⁹⁹kyonki aagyaakaari banne se sarva ki duaayen milti hain aur yadi duaayen mil rahi hain to uski nishaani hai ki duaaon ke prabhaav se dil sada santushta rahegi, man santushta rahega। ¹⁰⁰baahar ki santushtata nahin lekin man ki santushtata।

¹⁴⁴So check: Whatever thought you had, whether for the self, for service, for physical actions, or for many other souls, if you remained obedient, the sign of that is contentment within the heart. ¹⁴⁵Because of the blessings you received, or did not receive, the effect of the blessings is that the mind will constantly remain content and the heart will remain content.

¹⁰¹aur man ki santushtata yathaartha hai va miyaan miù§ hain-iski nishaani, agar yathaartha reeti se yathaartha aagyaakaari hain, duaaen hain to sada svayan aur sarva double light rahenge।

¹⁴⁶Not external contentment, but contentment of the mind. ¹⁴⁷Is the contentment of the mind real or superficial? ¹⁴⁸The sign of this is that if you are accurately obedient, if you have blessings, then you yourself as well as others will remain double­light.

¹⁰²agar double light nahin rehte to samjho man ki santushtata nahin। ¹⁰³baap ki va parivaar ki duaaen bhi nahin mil rahi hain।

¹⁴⁹If you do not remain double­light, then understand that you do not have contentment of the mind; you do not have blessings, either from the Father or from the family.

¹⁰⁴parivaar ki bhi duaaen aavashyak hain।

¹⁵⁰Blessings from the family are also essential.

¹⁰⁵aise nahin samjho ki baap se hamaara connection hai, baap ki to duaaen hain, parivaar se nahin banta koi harja nahin।

¹⁵¹Do not think that you have a connection with the Father, that you have blessings from the Father, and that it does not matter if you are not able to get on well with the family.

¹⁰⁶pahle bhi sunaaya ki maala mein sirf yugal daana nahin hai, usse maala nahin banti।

¹⁵²You were told this earlier also; so are you the beads of the rosary or not? ¹⁵³So, if there are just the dual­beads in a rosary, would that make a rosary?

¹⁰⁷to maala mein aana hai isliye poora lakshya rakho ki harek aatma mujhe dekhkar khush rahe, dekh karke halke ho jaayen, bojh khatma ho jaae।

¹⁵⁴Not as much as possible, not just that it may be possible, but that you have to do this. ¹⁵⁵Every soul who sees you should remain happy. ¹⁵⁶When they see you, they should become light. ¹⁵⁷Their burden should be finished.

¹⁰⁸to dil ki santushtata va aagyaakaari ki duaaen svayan ko bhi light aur doosre ko bhi light banaayengi।

¹⁵⁸So, the sign of contentment of the heart and the blessings of being obedient is that you yourself will be light and you will also make others light.

¹⁰⁹isse samjho ki aagyaakaari kahaan tak hain?

¹⁵⁹From this, you can realise to what extent you are obedient.

¹¹⁰jaise brahma baap ko dekha har ek chhota­bada santushta hokar khushi mein naachta।

¹⁶⁰It is just as you saw how with father Brahma, each one, young or old, would be content and dance with happiness.

¹¹¹naachne ke time to halke honge na tabhi to naachenge na।

¹⁶¹You would be light at the time of dancing, would you not?

¹¹²chaahe koi mota hai lekin man se halka hai to bhi naachta hai aur patla hai lekin bhaari hai to nahin naachega।

¹⁶²Only then can you dance. ¹⁶³Even when someone is fat, if he is light, he can dance, whereas if someone is thin but heavy, he does not dance.

¹¹³to bol aise hon jo svayan bhi apne aapse santushta ho aur doosre bhi santushta rahen।

¹⁶⁴So, your words should be such that you yourself remain content and others also remain content with you.

¹¹⁴aise nahin, hamaara to bhaav nahin tha, hamaari to bhaavna nahin thi, lekin bhaav aur bhaavna pahunchti kyon nahin?

¹⁶⁵It should not be that you say "This was not my intention, this was not my feeling." ¹⁶⁶But, why do the intentions and feelings reach anyone?

¹¹⁵agar sahi hai to doosre tak vibrations kyon nahin jaata hai?

¹⁶⁷If they are true, why do vibrations reach others? ¹⁶⁸What is the reason for this?

¹¹⁶koi to kaaran hoga na?

¹⁶⁹There must be some reason.

¹¹⁷to check karo duaaon ke paatra kahaan tak bane hain?

¹⁷⁰So, check to what extent you have become worthy of blessings.

¹¹⁸jitna abhi baap aur brahman aatmaon ki duaaon ke paatra banenge utna hi raajya ke paatra banenge।

¹⁷¹To the extent that you become worthy of blessings from the Father and the Brahmin family, so too, you will become worthy of the kingdom.

¹¹⁹agar abhi brahman parivaar ko santushta nahin kar sakte, to raajya kya chalaayenge!

¹⁷²If you are not able to make the Brahmin family content, how would you rule the kingdom?

¹²⁰raajya ko kya santushta karenge!

¹⁷³How would you make the kingdom content?

¹²¹kyonki brahman aatmaayen aapki royal family banenge to jo family ko santushta nahin kar sakte vo praja ko kya karenge?

¹⁷⁴Brahmin souls will become part of your royal family, and so how can those who are not able to make their family content make their subjects content? ¹⁷⁵Will such a soul be able to do this?

¹²²sanskaar to yahaan bharna hai na!

¹⁷⁶You have to develop the sanskars here, do you not?

¹²³ki vahaan yog karke bharenge!

¹⁷⁷Or will you have yoga there and then develop them.

¹²⁴yahaan hi bharna hai।

¹⁷⁸You have to develop them here.

¹²⁵agar vartamaan brahman parivaar mein kaaran ka nivaaran nahin kar sakte, kaaran­kaaran hi kehte rehte hain, to jahaan kaaran hai vahaan nivaaran shakti nahin hai।

¹⁷⁹If, at the present time, you are not able to find the reason and its solution in the Brahmin family, if you constantly keep on giving excuses, then where there are reasons and excuses, there is no power to find a solution.

¹²⁶agar parivaar mein nivaaran shakti nahin to vishwa ke raajya ko kya nivaaran karenge!

¹⁸⁰If you do not have the power to find a solution for the family, what solution would you bring about for the kingdom of the world?

¹²⁷kyonki aapke raajya mein har aatma sada nivaaran swaroop hai।

¹⁸¹Because, every soul in your kingdom should be the embodiment of all solutions.

¹²⁸vahaan kaaran honge kya?

¹⁸²Will there be excuses there?

¹²⁹jaise abhi raajya sabha mein kaaran bataate hain-ye kaaran hai, ye kaaran hai, ye kaaran hai… vahaan aise raajya darbaar hogi kya?

¹⁸³Reasons are created within this royal gathering, and you say there is this reason, there is that reason, so will you be able to find a solution? ¹⁸⁴Would there be such a royal gathering there?

¹³⁰vahaan to sirf khush khairaaphat poochhenge।

¹⁸⁵There, you will only ask about everyone's welfare. ¹⁸⁶"It is very good.

¹³¹sirf darbaar nahin hai lekin bahut achha milan hai।

¹⁸⁷It is very good." ¹⁸⁸It is a meeting, not a court. ¹⁸⁹So, whilst speaking excuses, do not deprive yourself of blessings.

¹³²to kaaran kahkar apne ko duaaon se vanchit nahin karo।

¹⁹⁰Father Brahma found a solution for the reasons and this is why he became number one.

¹³³brahma baap ne kaaran ko nivaaran kiya iseeliye number one hua।

¹⁹¹The files that are accumulated with BapDada are all of reasons and excuses.

¹³⁴baapdaada ke paas sabhi ke kaarnon ke file hi ikatthehote hain।

¹⁹²So, should Baba keep the files and continue to increase the file or are you going to become refined?

¹³⁵sabhi ke file hain-kiska chhota, kiska bada file hai।

¹⁹³Is it better to increase the file or become refined? ¹⁹⁴So, from today, should Baba finish all files?

¹³⁶to abhi bhi file rakhni hai, file badhaate rehna hai ya refine hona hai?

¹⁹⁵Everyone has a file, some have a small file and some a large file. ¹⁹⁶So should Baba finish them?

¹³⁷to aaj se file sab khatma kar den?

¹⁹⁷Then, Baba will not have to create a new file, will He?

¹³⁸phir doosra naya file to nahin rakhna padega।

¹⁹⁸If Baba has to keep a new file, you would have to pay a fine.

¹³⁹agar naya file rakha to fine padega।

¹⁹⁹Think about it. ²⁰⁰What did you think?

¹⁴⁰soch lo!

²⁰¹Finish it.

¹⁴¹bolo-khatma karen ki thoda din rakhen?

²⁰²Tell Me; should we finish it now or should we give you a few days?

¹⁴²shiv raatri tak rakhen!

²⁰³Should we keep it until Shiv Ratri?

¹⁴³jo samajhte hain shivraatri tak thodi margin milni chaahiye, tab tak purooshaartha karke refine ho jaayenge, vo haath uthaao।

²⁰⁴Those who think that they should receive a little margin, and that they will make effort and become refined by then, raise your hands. ²⁰⁵Achcha, a few are raising their hands. ²⁰⁶Should we finish the files of everyone else?

¹⁴⁴achha hai, himmat rakhna bhi achhi baat hai।

²⁰⁷Just be careful that you do not have to give any reasons afterwards. ²⁰⁸It is good.

¹⁴⁵lekin sirf abhi himmat nahin rakhna।

²⁰⁹It is a good thing to keep courage, but do not keep courage just for the present.

¹⁴⁶aise to nahin baapdaada ke saamne the to himmat thi, neeche utre to thodi himmat kam ho gai aur apne deshon mein gaye to aur kam ho gai। ¹⁴⁷koi baat aai to aur kam ho gai।

²¹⁰It should not be that you say: I was in front of BapDada and so I had courage but now that I have come down, the courage has disappeared. ²¹¹Then, when you go back to your own land, it will decrease even more; and when any situation arises, it will decrease even more.

¹⁴⁸aise to nahin karenge?

²¹²You will not do this, will you?

¹⁴⁹dekho jab koi bhi kaaran saamne aata hai aur kaaran ke kaaran himmat kam hoti hai, kamzori aati hai aur jab vo baat samaapta ho jaati hai to apne oopar sharma aati hai na!

²¹³Look, when any reason comes in front of you and your courage decreases and, because of this reason, you develop a weakness, and then when that situation finishes, what do you feel for yourself? ²¹⁴You feel ashamed, do you not?

¹⁵⁰apne oopar hi sankoch hota hai ki ye achha nahin kiya, ye achha nahin hua।

²¹⁵You feel a little upset that you did not do something good, that that was not good. ²¹⁶Do you feel this?

¹⁵¹karke aur phir pashchaataap kare… ye to aapki praja ka kaam hai ya aapka hai?

²¹⁷To repent after you have done something wrong, is this your work or the work of your subjects? ²¹⁸Will those who repent become kings?

¹⁵²pashchaataap vaale kya raaja banenge?

²¹⁹Will they become kings? ²²⁰So, think about this.

¹⁵³to socho saakshi sthiti ke sinhaasan par baith jaao aur apne aapko hi judge karo।

²²¹Sit on the seat of the throne of being a detached observer and judge your own self. ²²²Be your own judge, do not judge anyone else.

¹⁵⁴apna judge banna, doosre ka judge nahin banna।

²²³Everyone knows how to become someone else's judge.

¹⁵⁵doosre ka judge banna sabhi ko aata hai, doosre ka judge bahut jaldi ban jaate hain aur apna vakeel ban jaate hain।

²²⁴You very quickly become a judge, but what do you become for your own self? ²²⁵A lawyer. ²²⁶You also know that you become your own lawyers.

¹⁵⁶to saaksheepan ke sinhaasan par apne aapka nirnay bahut achha hoga।

²²⁷So, whilst seated on the throne of being a detached observer, you will be able to take an accurate decision.

¹⁵⁷sinhaasan ke neeche rahkar judge karte ho to nirnay achha nahin hota।

²²⁸When you get off the throne and then judge something, you are not able to make a good decision.

¹⁵⁸second mein takhtansheen ban jaao।

²²⁹Be seated on the throne in just one second.

¹⁵⁹ye sthiti aapka takhta hai।

²³⁰This stage is your throne.

¹⁶⁰yathaartha sahaj nirnay ka takhta ye saaksheepan ki sthiti hai।

²³¹The basis of accurately and easily making a decision is the stage of being a detached observer.

¹⁶¹saakshi nahin hote hain to doosre ki baat, doosre ki chalan vo jyaada saamne aati hai, apni nahin aati।

²³²When you are not an observer, then the activity and matters concerning others come in front of you a lot more than your own.

¹⁶²agar saakshi hokar dekhenge to apni bhi najar aayegi, doosre ki bhi najar aayegi। ¹⁶³phir judgement jo hogi vo yathaartha hogi, nahin to yathaartha nahin hoti।

²³³If you look at everything as a detached observer, then you would clearly see the things about your own self and others, and the judgement would therefore be accurate; otherwise it would not be accurate.

¹⁶⁴baapdaada ne pahle bhi sunaaya tha ki drama mein jo bhi baaten aati hain un baaton mein bahut achha akla hai lekin kabhi­kabhi brahman bachchon mein akla thoda kam ho jaata hai।

²³⁴BapDada has told you earlier also that whatever scenes pass by in the drama, although those situations have very good common sense in them, sometimes the Brahmins have a little less common sense. ²³⁵When any situation comes, does it stay there or does it go away?

¹⁶⁵baat aati hai aur chali jaati hai, lekin brahman bachche baat ko pakadkar baithte hain।

²³⁶And what do the Brahmins do? ²³⁷You sit there holding onto the situation. ²³⁸The situation passes by, but you do not let go of the situation.

¹⁶⁶baat rookti nahin, chali jaati hai lekin svayan baat ko nahin chhodte।

²³⁹So does the situation have more common sense than the Brahmins? ²⁴⁰The situations have more sense, do they not?

¹⁶⁷to baaton mein akla jyaada hua ya braahmanon mein? ¹⁶⁸baaten akla vaali hui na!

²⁴¹Many children say: "This has been going on for the last two days; this thing has continued for two hours."

¹⁶⁹kai bachche kehte hain do din se ye baat chal rahi hai, do ghante ye baat chali aur do ghante mein ganvaaya kitna?

²⁴²But how much did you lose in two hours? ²⁴³How much did you lose in two days? ²⁴⁴So become those with common sense.

¹⁷⁰do din mein ganvaaya kitna?

²⁴⁵So what did you hear about the first step?

¹⁷¹to akla vaale bano।

²⁴⁶To be obedient. ²⁴⁷How obedient am I?

¹⁷²to pahla kadam aagyaakaari, doosra kadam hai sarvansh tyaagi।

²⁴⁸You have been told the signs of this. ²⁴⁹Check yourself against these signs.

¹⁷³pahle aagyaakaari ki duaaen mili aur duaaon ke bal se sarvansh tyaagi।

²⁵⁰Finish saying: There is this reason, there is this reason. ²⁵¹The second step is to be a complete renunciate.

¹⁷⁴to tyaag mein bhi number one example brahma bana। ¹⁷⁵deh ke sambandhon ka tyaag badi baat nahin hai।

²⁵²First, from being obedient, you receive blessings, and with the power of the blessings, you become a complete renunciate.

¹⁷⁶lekin deh ke puraane svabhaav­sanskaar ka tyaag zaroori hai।

²⁵³Brahma became the number one example in renunciation also.

¹⁷⁷sambandh ka tyaag to aur dharma mein bhi karte hain lekin svabhaav­sanskaar ka sarva vansh sahit tyaag karna-isko kaha jaata hai sarvansh tyaagi।

²⁵⁴Renunciation of bodily relations is not a big thing. ²⁵⁵However, it is essential to renounce the old sanskars and nature of the body. ²⁵⁶They renounce bodily relationships in other religions also.

¹⁷⁸agar ansh maatra bhi deh ka svabhaav­sanskaar rah jaata hai to samay prati samay vo vansh badhta rehta hai aur vo vansh itna tej hota hai jaise laukik parivaar mein dekha hai na bade boodhe bade sheetal honge lekin potre­dhotre bahut tej honge।

²⁵⁷However, to renounce the sanskars and nature, complete with all its progeny, not just renunciation, but renunciation with its progeny so that not even a single trace is left, is known as being a complete renunciate. ²⁵⁸If the slightest trace of the nature and sanskars of the body remains, then, from time to time, that progeny will increase.

¹⁷⁹to agar koi vansh bhi puraana raha hua hai vo bhi ulti kamaal karke dikhaata hai।

²⁵⁹And that progeny is as sharp as in a lokik family, where the older ones are very cool and the grandchildren are very sharp.

¹⁸⁰us samay ki haalat baapdaada dekhte hain bilkul aise lagta hai jaise koi duniya mein divaala nikaalte hain-to second mein lakhapti se kakhapti ban jaate hain।

²⁶⁰If any old progeny remains, that also performs a wrong type of wonder. ²⁶¹BapDada sees that the condition of someone at that time is like when someone becomes bankrupt; in a second he turns from a millionaire into one who only has things worth nothing.

¹⁸¹saare khazaane second mein khatma।

²⁶²All treasures are finished within a second.

¹⁸²phir mehnat karni pade na।

²⁶³Then you have to make effort.

¹⁸³isliye sarvansh tyaagi arthaat deh ke sambandh aur deh ke puraane svabhaav­sanskaar se tyaagi।

²⁶⁴This is why a complete renunciate means to be a renunciate of the bodily relations and the sanskars and nature of the body.

¹⁸⁴kabhi bhi apni avastha ko check karo agar dhokha deta hai to kaun deta hai?

²⁶⁵At any time, check your stage. ²⁶⁶If you are deceived, who deceives you?

¹⁸⁵svabhaav­sanskaar na!

²⁶⁷Your nature and sanskars.

¹⁸⁶to tyaag ka bhaagya samaapta karne vaala ye svabhaav­sanskaar hain।

²⁶⁸This nature and sanskars finish the fortune received through renunciation.

¹⁸⁷aur baapdaada to braahmanon ke liye aur andar line karte hain ki tyaag ka bhi tyaag karo।

²⁶⁹BapDada is underlining it even more for the Brahmins. ²⁷⁰Have renunciation of your renunciation; even renounce the arrogance of being a renunciate.

¹⁸⁸‘‘main tyaagi hoon’’-is abhimaan ka bhi tyaag। ¹⁸⁹isko kaha jaata hai tyaag ka bhi tyaag।

²⁷¹This is known as renunciation of renunciation. ²⁷²I did this, I tolerated this, I did this and this: do not give all these stories.

¹⁹⁰mainne kiya, sahan kiya, ye kiya, ye kiya-ye kathaayen nahin karo।

²⁷³Even if someone did tolerate, what word do you use with the words "to tolerate"? ²⁷⁴Power.

¹⁹¹agar kisne sahan bhi kiya to sahan ke peechhe shakti hai।

²⁷⁵To tolerate is not just to tolerate, but to tolerate means to imbibe power.

¹⁹²sirf sahan nahin hai, sahan karna arthaat shakti dhaaran karna, isliye sahan shakti kehte hain।

²⁷⁶This is why you speak of the power to tolerate. ²⁷⁷To tolerate means to show the visible form of power. ²⁷⁸So it is good, is it not?

¹⁹³sahan karna arthaat shakti roop ko pratyaksha roop dikhaana।

²⁷⁹What did you tolerate? ²⁸⁰In fact, you took greater benefit. ²⁸¹And for whom did you tolerate it?

¹⁹⁴to achha hi hua na। ¹⁹⁵kya sahan kiya?

²⁸²You tolerated it for the sake of being obedient to the Father.

¹⁹⁶aur hi laabh le liya na!

²⁸³You did not tolerate it for anyone else.

¹⁹⁷aur kiske prati sahan kiya?

²⁸⁴You only obeyed the instructions of the Father.

¹⁹⁸baap ke aagyaakaari banne ke liye sahan kiya, doosre ke liye nahin sahan kiya।

²⁸⁵So you will receive blessings for following the instructions, will you not? ²⁸⁶So what did you tolerate?

¹⁹⁹baap ki aagya maani।

²⁸⁷You took blessings, did you not?

²⁰⁰to aagya ki duaaen milegi na! ²⁰¹to sahan kya kiya?

²⁸⁸When you keep a situation in front of you, you think that you have tolerated a great deal.

²⁰²duaaen li na! ²⁰³baat ko saamne rakhte ho to sochte ho bahut sahan kiya, kab tak sahan karenge, sahan karne ki bhi koi had honi chaahiye। ²⁰⁴lekin jitna behad sahan, utni behad ki duaaen।

²⁸⁹"For how long will I have to tolerate this; there should be a limit as to how much one can tolerate." ²⁹⁰However, to the extent that you tolerate something to an unlimited level, so too, the blessings received from that are also unlimited, because you are being obedient to the Father.

²⁰⁵kyonki baap ke aagyaakaari ban rahe hain।

²⁹¹The Father has told you to tolerate.

²⁰⁶baap ne kaha hai sahan karo।

²⁹²Has anyone else told you to tolerate?

²⁰⁷to aagya ko maanna khushi ki baat hai ya majboori ki baat hai?

²⁹³So, to obey an instruction, is that a matter of happiness or a matter of compulsion?

²⁰⁸majboori se sahan nahin karo।

²⁹⁴Do not tolerate out of compulsion.

²⁰⁹kai sahan karte bhi hain aur kehte bhi hain ki mere jaisa koi sahan nahin karta।

²⁹⁵Some do tolerate and they also say no one else tolerates as much as they do.

²¹⁰phir daadiyon ko aakar bataate hain-aapko nahin pata hamne kitna sahan kiya!

²⁹⁶Then they come and tell the Dadis: You do not know how much I have tolerated.

²¹¹lekin nuksaan kya kiya!

²⁹⁷What did you lose? ²⁹⁸You only benefited.

²¹²phaayda heeikattha hua। ²¹³to tyaag ki paribhaasha samjhi?

²⁹⁹So, did you understand the definition of renunciation?

²¹⁴dekho bhakti maarga mein bhi ye nishaani hai ki jab bali chadhaate hain to agar bali ka bakra chillaata hai to vo prasaad nahin maana jaata।

³⁰⁰Look, even on the path of bhakti, there is the sign of this: when a sacrifice is offered, if the goat cries out, then is that accepted as holy food? ³⁰¹It becomes holy food if it is completely sacrificed in one go and does not cry out.

²¹⁵ek dhak se bina chillaaye svaaha ho jaata hai to prasaad ho jaata hai।

³⁰²They even tell the goat that is to be sacrificed not to cry out. ³⁰³And you say that you have tolerated something all the time; so what is this?

²¹⁶to bali ke bakre ko bhi kehte hain chillaaye nahin।

³⁰⁴Is this not crying out? ³⁰⁵So, you do cry out a little, whether in your mind or in sound.

²¹⁷aur aap kehte hain sahan kiya, sahan kiya to kya ye chillaana nahin hua?

³⁰⁶But no, that is not holy food then. ³⁰⁷That is not accepted. ³⁰⁸Baba does not accept it. ³⁰⁹So how can He give blessings?

²¹⁸chaahe man mein, chaahe mukh se agar thoda bhi chillaate hain to prasaad nahin hua।

³¹⁰So what will you do? ³¹¹Perhaps you will cry a little inside, not externally. ³¹²Will you cry in this way?

²¹⁹baap ko sveekaar nahin hota hai to duaaen kaise dega?

³¹³The teachers are sitting in front are they not? ³¹⁴Will you cry a little internally?

²²⁰to kya karenge, thoda­thoda andar chillaayenge?

³¹⁵Will the teachers not cry? ³¹⁶Maybe you will shed one or two tears standing in a corner?

²²¹thoda kone mein, bathroom mein, chhipkar ek­do aansu bahaayenge?

³¹⁷Perhaps you will secretly shed a few tears in the bathroom? ³¹⁸Will you not do this?

²²²thodi to chhutti milni chaahiye!

³¹⁹Should you perhaps have a little freedom to do this?

²²³maataaon ko bachche tang karen to kya karengi?

³²⁰You should not receive this freedom. ³²¹Should the mothers receive this freedom?

²²⁴thoda man mein to royengi?

³²²You should not receive it either.

²²⁵maataayen man mein roti ho?

³²³What will you do when your children trouble you?

²²⁶thoda­thoda roti ho!

³²⁴Will you cry a little in your mind?

²²⁷aur bhaai kya karte hain?

³²⁵Do you mothers cry in your mind?

²²⁸vo aankhon se nahin rote hain lekin krodh karke andar se ro lete hain। ²²⁹josh aana bhi rona hai।

³²⁶You are not saying yes, and so perhaps you do cry a little? ³²⁷And what do the brothers do? ³²⁸They do not cry shedding tears but they cry internally by becoming angry.

²³⁰to paandav sena kya samajhti hai?

³²⁹When they become forceful, that is also a form of crying.

²³¹thoda rone ki chhutti chaahiye?

³³⁰What does the Pandav Army think? ³³¹Do you want to cry?

²³²jisko thodi­thodi chhutti chaahiye vo haath uthaao।

³³²Should you be given freedom to do this? ³³³Those who want a little freedom, raise your hands.

²³³nahin chaahiye?

³³⁴Do you not want it?

²³⁴to aaj se rone ka file bhi khatma, ki sirf taali bajaakar khush kar diya?

³³⁵So, from today, is the file of crying also finished, or have you just made Baba happy by clapping about it? ³³⁶So, from today, the post will also reduce.

²³⁵phir to aaj se post bhi kam ho jaayegi।

³³⁷The useless expense of postage will be saved for Gyan Sarovar.

²³⁶post ka phaaltu kharcha gyaan sarovar ke liye bach jaayega, jab koi aisi baat aaye to post ke paise bhandaari mein daal dena।

³³⁸When any situation like that comes up, you should put the postage money into Baba's box. ³³⁹You still have to use a lot more for Gyan Sarovar. ³⁴⁰Everyone has a lot of love for Gyan Sarovar.

²³⁷gyaan sarovar mein to abhi bhi lagna hai na।

³⁴¹To have love for Gyan Sarovar means to have love for service.

²³⁸gyaan sarovar se pyaar sabhi ka bahut achha hai।

³⁴²You do not have love for the place, but you have the place for the sake of service and so you have love for service.

²³⁹gyaan sarovar se pyaar arthaat seva se pyaar।

³⁴³Is there anyone sitting here who has not put anything in for Gyan Sarovar? ³⁴⁴Raise your hand! ³⁴⁵Is there anyone? ³⁴⁶No one.

²⁴⁰sthaan se pyaar nahin hai lekin seva ke nimitta sthaan hai to seva se pyaar।

³⁴⁷Achcha. ³⁴⁸Those who have put something in, raise your hands. ³⁴⁹All of you have put in something. ³⁵⁰Have those from Madhuban put something in?

²⁴¹jo bhi sabhi yahaan baithe hain koi aisa hai jisne gyaan sarovar mein apna kanaadaana nahin daala hai?

³⁵¹They have taken from the bhandari and put something into it. ³⁵²Do those from the hospital put something in? ³⁵³Do they do this?

²⁴²jinhonne daala hai vo haath uthaao।

³⁵⁴Raise your hands. ³⁵⁵They are sitting in Pandav Bhavan.

²⁴³sabhi ne kiya hai।

³⁵⁶They also put something in.

²⁴⁴madhuban vaale, hospital vaale, sevaadhaari sabhi daalte hain?

³⁵⁷And the sevadharis, they also do this; they are down below in Pandav Bhavan.

²⁴⁵to sabke sahayog se dekho kitna achha seva ka sthaan ban gaya।

³⁵⁸With everyone's co­operation, such a beautiful place has been built. ³⁵⁹Do all of you like it?

²⁴⁶sabhi ko achha laga na, pasanda aaya?

³⁶⁰Have all of you seen it? ³⁶¹Do you like it?

²⁴⁷haan, rahne mein thodi takleeph hui hai lekin theek ho jaayega।

³⁶²Yes, you had a little difficulty in living there, but that will be all right also.

²⁴⁸phir doosre baari aayenge to mauj manaayenge।

³⁶³When you come next time, you will have a lot of pleasure.

²⁴⁹abhi to kabhi garam paani nahin, kabhi thanda paani nahin।

³⁶⁴At present, you receive cold water; not hot water, but cold water. ³⁶⁵This happens in a new home, but are you all happy?

²⁵⁰naye makaan mein hota hai।

³⁶⁶Are those living in Gyan Sarovar happy?

²⁵¹lekin gyaan sarovar mein rahne vaale sabhi khush hain?

³⁶⁷Those who are happy, raise your hands. ³⁶⁸Achcha, there are more Pandavs; there are also the Shaktis.

²⁵²sunaaya na aap to phir bhi bahut­bahut­bahut bhaagyavaan ho।

³⁶⁹Or, are you thinking, "How can we say that we are not happy?", and you are therefore saying that you are happy?

²⁵³bhakti maarga ke mele mein to mitti par sote hain, yahaan gadela, rajaai to mili hai na!

³⁷⁰As you were told, you are still very, very, very fortunate. ³⁷¹In the melas of the path of bhakti, they sleep in the dust.

²⁵⁴to sab achhe soye hue hain?

³⁷²At least you have got mattresses! ³⁷³You have received quilts.

²⁵⁵naya bistara hai, naya makaan hai।

³⁷⁴You have been given quilts. ³⁷⁵It is very cold anyway.

²⁵⁶phir bhi dekho itnon ko aane ka chance to mila hai na! ²⁵⁷achha, daadiyon ko gyaan sarovar pasanda hai na!

³⁷⁶If you sleep together in one room, not sleeping with one another, but in one room, then you become warm quickly. ³⁷⁷You went around, did you not?

²⁵⁸gyaan sarovar mein do lakshya hain - ek to vishesh seva, doosra braahmanon ka asylum।

³⁷⁸Is everyone sleeping comfortably? ³⁷⁹You have new bedding and a new building. ³⁸⁰Even then, at least so many had a chance to come.

²⁵⁹to donon lakshya ke kaaran isi vidhi se banaaya hai।

³⁸¹Achcha, do these Dadis like Gyan Sarovar? ³⁸²Very good.

²⁶⁰yahaan paandav bhavan mein sivaae braahmanon ke allow nahin karte lekin vahaan anek samparka vaale najdeek sambandh mein aayenge।

³⁸³There are two aims for Gyan Sarovar. ³⁸⁴One is to do special service and the other is to provide an asylum for Brahmins. ³⁸⁵Because of both aims, it has been built in this way.

²⁶¹jo naam hai eeshvareey vishvavidyaalay, to jo naam hai vidyaalay us naam ko bhi pratyaksha karenge। ²⁶²to double seva hai na?

³⁸⁶No one except Brahmins are allowed here in Pandav Bhavan, but there, many of those who are in contact will come into close relationship. ³⁸⁷The name is World Spiritual University, and so this University will reveal this name.

²⁶³yahaan braahmanon ke hisaab se bana hua hai aur vahaan vishwa ki sarva aatmaon ke hisaab se।

³⁸⁸So, this is double service, is it not? ³⁸⁹Here, it is built for the Brahmins and there, it is built in terms of all the souls of the world.

²⁶⁴isliye antar ho gaya na, lakshya mein antar ho gaya।

³⁹⁰Therefore, there is a difference, there is a difference in the aim.

²⁶⁵achha!

³⁹¹Achcha.

²⁶⁶aur kadam phir peechhe bataayenge।

³⁹²Baba will speak of the other steps later.

²⁶⁷lekin ye donon kadam achhi tarah se check karna aur yaad rakhna file saare khatma।

³⁹³Baba is also going to come on the 26th, and so He will save something for them also. ³⁹⁴However, check both these steps very well and remember that all files are finished.

²⁶⁸bhool nahin jaana।

³⁹⁵Do not forget this. ³⁹⁶Which files?

²⁶⁹kaun se file? ²⁷⁰kaaran ke aur rone ke।

³⁹⁷One of reasons and excuses and the other of crying.

²⁷¹josh bhi rona hai।

³⁹⁸To come into force is also crying.

²⁷²aaveshta mein aana ye bhi man ka rona hai।

³⁹⁹To become forceful is also crying, it is the crying of the mind.

²⁷³vo samajhte hain hamne roya thode hi। ²⁷⁴lekin man mein to bahut roya।

⁴⁰⁰That person thinks that he has not cried, but he cried a great deal in the mind.

²⁷⁵to donon file khatma!

⁴⁰¹Both these files are finished.

²⁷⁶fine nahin daalna apne oopar, refine banna।

⁴⁰²Are they finished? ⁴⁰³Double foreigners: speak, are they finished.

²⁷⁷brahma baap apne aadi saathiyon ko dekh karke khush ho rahe hain।

⁴⁰⁴Do not incur a fine, but become refined. ⁴⁰⁵Brahma Baba is happy to see his original jewels.

²⁷⁸saathi ho na?

⁴⁰⁶You are the companions, are you not?

²⁷⁹teachers sab saathi ho na?

⁴⁰⁷All of you teachers are the companions, are you not?

²⁸⁰paandav bhi aadi saathi hain to shaktiyaan bhi saathi hain।

⁴⁰⁸The Pandavs are the companions from the beginning and the Shaktis are also the companions from the beginning.

²⁸¹right hand hain isliye brahma ki anek bhujaayen dikhaai hain।

⁴⁰⁹You are the right hands and this is why Brahma has been shown with many arms.

²⁸²bhuja arthaat sahayogi­saathi।

⁴¹⁰To be an arm means to be a co­operative companion.

²⁸³sabhi right hand ho na?

⁴¹¹All of you are right hands, are you not?

²⁸⁴yahaan left bhi right ho jaata hai।

⁴¹²You are not the left hands, are you? ⁴¹³Here, even the left becomes right.

²⁸⁵left ko left nahin kahenge, sarva saathi kahenge।

⁴¹⁴The left is not called the left, but a companion of everyone.

²⁸⁶achha!

⁴¹⁵Achcha.

²⁸⁷chaaron or se aaye hain। ²⁸⁸ek hain bhaarat ki seva ke nimitta sabhi zone।

⁴¹⁶Souls from all four directions have come and if their names were to be mentioned, there would be many names.

²⁸⁹to bhaarat ke sevaadhaari bachchon ko baapdaada seva ki mubaarak bhi dete hain aur saath­saath sada sapoot aur saboot dene vaale bachchon ko vishesh divya gunon ki jvelri gift mein de rahe hain।

⁴¹⁷This is why you have been given a double chance. ⁴¹⁸This group has received a double chance. ⁴¹⁹One are all the zones that are instrumental for serving Bharat. ⁴²⁰So BapDada is giving a special blessing, or call it love, to all the zones of Bharat.

²⁹⁰sapoot ki nishaani hai saboot dena arthaat pratyaksha pramaan dikhaana।

⁴²¹A blessing is also a form of love. ⁴²²So BapDada gives congratulations for service to the sevadhari children.

²⁹¹to sapoot bachche apna­apna saboot arthaat seva ke phal ka pramaan dikha rahe hain aur aage bhi dikhaate rahenge।

⁴²³Together with this, constantly be worthy, that is, give the proof. ⁴²⁴The sign of being worthy is to give the proof, that is, to give a practical example.

²⁹²iske liye jo sapoot bachche hote hain unhon ko baapdaada, maa sada badhiya te badhiya shrringaar karte hain, sajaate hain।

⁴²⁵This is known as the proof, an example. ⁴²⁶So the worthy children are giving their own proof, that is, according to the fruit of service, they are showing it and will continue to do so.

²⁹³jo achha bachcha lagta hai usko sada badhiya cheez dete hain।

⁴²⁷For this, BapDada, the Mother, constantly gives the best decoration to the worthy children.

²⁹⁴to yahaan to sabhi ek­do se badhiya ho।

⁴²⁸They constantly give something beautiful to those who they find to be a good child.

²⁹⁵isliye baapdaada aise sapoot aur saboot dene vaale bachchon ko vishesh divya gunon ki jvelri gift mein de rahe hain।

⁴²⁹But here, each of you is more beautiful than the next. ⁴³⁰So BapDada is especially giving a gift of jewelry of the divine virtues to the worthy children who give the proof.

²⁹⁶to ye gift sambhaal ke rakhna।

⁴³¹So look after your gift.

²⁹⁷kaanon mein bhi pahanna aur mastak par bhi pahanna, sir par taaj pahanna, utaarna nahin।

⁴³²Wear it in your ears, wear it on your head; put the crown on your head. ⁴³³Do not take it off.

²⁹⁸maaya ko chori karne nahin dena।

⁴³⁴Do not let Maya steal it from you.

²⁹⁹maaya ko bhi pata pad raha hai ki inhon ko gift mil rahi hai।

⁴³⁵Maya also knows that you are receiving a gift. ⁴³⁶So you have a double lock, do you not?

³⁰⁰to double lock hai na?

⁴³⁷Do you have a double lock or a single lock?

³⁰¹yaad aur seva donon ke balance mein sada rehna arthaat double lock lagaana।

⁴³⁸Constantly keep the balance of remembrance and service, that is, put on a double lock.

³⁰²to sabhi ke paas double lock hai ya ek lock hai ek dheela hai?

⁴³⁹Do all of you have a double lock or do you have a single lock and the other one is loose? ⁴⁴⁰Do all of you have a lock.

³⁰³dekhna chaabi to nahin kho gai hai।

⁴⁴¹Just be careful that you do not lose the key.

³⁰⁴aap samjho chaabi bahut sambhaal ke rakhi hai lekin jab aavashyakta ho to dikhaai na de, aise to nahin?

⁴⁴²You may think that you have kept it somewhere safe, but when you need it, you are not able to find it. ⁴⁴³It is not like this, is it?

³⁰⁵achhe hain!

⁴⁴⁴You are good.

³⁰⁶(baapdaada ne sabhi jonsa ke bhaai­bahinon se se haath uthvaaye)

⁴⁴⁵(BapDada made all the brothers and sisters of each zone raise their hands, turn by turn.)

³⁰⁷dilli -chaabi sambhaal ke rakhna।

⁴⁴⁶Delhi:There are fewer Pandavs and more Shaktis.

³⁰⁸maaya billi nahin aa jaaye dilli mein!

⁴⁴⁷They are equal. ⁴⁴⁸Achcha. ⁴⁴⁹Put the key safely away.

³⁰⁹dilli vaale kya karenge? ³¹⁰bade­bade mike laana, chhote nahin।

⁴⁵⁰Make sure Maya, the cat (billi), does not come into Delhi. ⁴⁵¹What will those from Delhi do?

³¹¹kyonki dilli ka aavaaj sahaj chaaron or phailta hai।

⁴⁵²Bring big mikes, not small ones, because the sound from Delhi spreads in all four directions easily.

³¹²dilli ki news international news hoti hai। ³¹³isliye dilli vaalon ko ek mike nahin, mike ka group laana hai।

⁴⁵³The news of Delhi becomes international news, and this is why those from Delhi must not just bring one mike, but they have to bring many mikes.

³¹⁴jhanda lahraana hai।

⁴⁵⁴The flag has to be hoisted.

³¹⁵dilli mein raajya ka jhanda lahraayenge to raajya ke flag ke pahle seva ka flag।

⁴⁵⁵If you hoist the flag of the kingdom in Delhi, then before the flag of the kingdom, you have to have the flag of service.

³¹⁶to ek mike nahin laana, jhunda laana।

⁴⁵⁶So, teachers from Delhi, raise your hands. ⁴⁵⁷You want to do this, do you not?

³¹⁷ek ka aavaaj chaaron or nahin phailta phailta।

⁴⁵⁸Say Ha ji. ⁴⁵⁹Do not bring just one mike and think that the President has come.

³¹⁸sangathan mein aate hain to sabki najar jaati hai।

⁴⁶⁰No, bring a whole group. ⁴⁶¹Nowadays, one sound alone does not spread in all four directions.

³¹⁹panjaab, hariyaana, himaachal, jammu - panjaab to hai hi sher, sher ke aage billi kya aayegi! ³²⁰panjaab sher hai na!

⁴⁶²When they come in a gathering, everyone's vision will be drawn. ⁴⁶³Punjab, Hariyana, Himachal and Jammu Kashmir:Punjab is a lion, and so how can a cat come to a lion?

³²¹bangaal, bihaar, udeesa, nepaal, aasaam - ye paanch nadiyaanikatthi hain।

⁴⁶⁴Punjab is a lioness, is it not? ⁴⁶⁵Bengal, Bihar, Nepal, Orissa and Assam:These five rivers are together.

³²²achha hai, paanchon ka milan hai।

⁴⁶⁶It is good that there is a meeting of the five.

³²³sabse pahle bangaal mein sooryoday hota hai to maaya ka andhakaar to aa nahin sakta।

⁴⁶⁷So, Bengal and Bihar: And so, the sun first rises in Bengal; therefore the darkness of Maya cannot come. ⁴⁶⁸Can it come?

³²⁴achha hai abhi thodi aur sankhya ko badhaao।

⁴⁶⁹No. ⁴⁷⁰It has finished. ⁴⁷¹It is good. ⁴⁷²Now increase the numbers a little.

³²⁵koi vaaris nikaalo, paanch pradesh hain, to paanchon pradeshon se achhe se achhe vaarison ko stage par laao।

⁴⁷³Bring an heir. ⁴⁷⁴Bengal and Bihar are included with the five cities. ⁴⁷⁵Bring the best heirs of all from all the five cities.

³²⁶agar gupta hain to stage par laao।

⁴⁷⁶If they are incognito, bring them onto the stage.

³²⁷agar nahin hain to nikaalo।

⁴⁷⁷If there aren't any, then find them.

³²⁸doosre season mein sabse jyaada sankhya in paanch nadiyon ki honi chaahiye।

⁴⁷⁸In the next season, the greatest number should be of these five rivers. ⁴⁷⁹Do you understand?

³²⁹samjha?

⁴⁸⁰U.P.

³³⁰yu.pi., banaaras - yu.pi. banaaras kya karenge?

⁴⁸¹Banaras: What will U.P. and Banaras do? ⁴⁸²There are many bhagats in U.P.

³³¹bhakta to jyaada yu.pi. mein hain। ³³²to bhakton ka jaldi­jaldi kalyaan karo, bichaare bhatakte rehte hain।

⁴⁸³Bring benefit to those poor bhagats who are stumbling around and wandering; they go sometimes to the Kumbha mela, sometimes to a mela, sometimes to the temples, sometimes to other places.

³³³kabhi kumbha ke mele mein, kabhi kisi mele mein, kabhi mandiron mein to kabhi kahaan, bhatakne vaale bhakton ko baap ka parichay dekar madhuban tak pahunchaao।

⁴⁸⁴But now give the Father's introduction to those stumbling bhagats, and bring them to Madhuban. ⁴⁸⁵Do you understand? ⁴⁸⁶Teachers of U.P., raise your hands. ⁴⁸⁷Very few have come.

³³⁴samjha? ³³⁵raajasthaan -raajasthaan kya karega?

⁴⁸⁸At present, the mela has the attraction for the everyone.

³³⁶raajaaon ko phir se raajya­bhaagya ke adhikaari banaao।

⁴⁸⁹Achcha. ⁴⁹⁰(BapDada met all the teachers from the different zones and had them raise their hands.)

³³⁷jab naam hi raajasthaan hai to kitne raajaayen honge।

⁴⁹¹Rajasthan: What will Rajasthan do? ⁴⁹²Make the kings into those who have a right to the fortune of the kingdom once again.

³³⁸ab raajaayen nahin hain, lekin raajaayen bana to sakte ho na।

⁴⁹³Since it is called Rajasthan, how many kings will there be here? ⁴⁹⁴At present, there are no kings, but you can create kings.

³³⁹kitni duaayen denge ki hamko phir se raajya adhikaari banaaya!

⁴⁹⁵How many blessings would they give you because you made them into those who have a right to the kingdom?

³⁴⁰to himmat hai na?

⁴⁹⁶So, you have this courage, do you not?

³⁴¹raajasthaan, aisa group taiyaar karo jo saare raajaayen, raajya adhikaar ki khushi mein madhuban ki stage par dance kare।

⁴⁹⁷Rajasthan, prepare such a group of kings that they all happily perform a dance here in the happiness of receiving their right to the fortune of the kingdom; so that they dance on the stage of Madhuban.

³⁴²baambe, mahaaraashtra - mahaaraashtra ki dharni to bahut achhi hai, uski mubaarak hai।

⁴⁹⁸Bombay and Maharashtra:The land of Maharashtra is very good. ⁴⁹⁹Congratulations for this, but what do you have to do now?

³⁴³lekin abhi baambe va mahaaraashtra ek vaaris quality ka group taiyaar karo।

⁵⁰⁰You have congratulations for this one thing already. ⁵⁰¹However, in the future, Bombay and Maharashtra should create a group of heirs, a group of heir­quality souls.

³⁴⁴jaise vo raajaaon ka group laayenge to mahaaraashtra va baambe vaarison ka group laaye।

⁵⁰²Just as they will bring a group of kings, so too, Maharashtra and Bombay should also bring a group of heirs.

³⁴⁵la sakte hain?

⁵⁰³Can you bring them?

³⁴⁶dekhenge doosre season mein vaarison ka guldasta aayega।

⁵⁰⁴We shall see that in the next season you will bring a bouquet of heirs.

³⁴⁷achha।

⁵⁰⁵Achcha.

³⁴⁸gujraat -vo to chul par aur dil par hai।

⁵⁰⁶Gujarat:They are at the cooking fire and in the heart.

³⁴⁹chul par hai tabhi dekho roti achhi banaate hain na!

⁵⁰⁷It is because they are at the cooking fire that they make good chapatis.

³⁵⁰to dil ke chul par hain aur saath­saath himmat ki mubaarak to baapdaada sada hi gujraat ko dete hain। ³⁵¹gujraat vaaris bana sakta hai।

⁵⁰⁸Whose chapatis are better than those of Gujarat? ⁵⁰⁹You make very good chapatis. ⁵¹⁰So you are at the fire of the heart, and together with this, BapDada constantly gives congratulations to Gujarat for their courage.

³⁵²gujraat mein vaaris quality nikal sakti hai।

⁵¹¹Gujarat can create heirs. ⁵¹²Heir quality can emerge from Gujarat.

³⁵³jaise baambe vaaris quality ka group banaayenge aap mahaavaaris ka group banaao।

⁵¹³Just as Bombay will create a group of heirs, so too, you have to create a group of great heirs. ⁵¹⁴You are good, the land is good.

³⁵⁴dharni achhi hai। ³⁵⁵abhi quantity mein jyaada lag gaye hain, pahle­pahle kuchh vaaris nikle, abhi quantity mein quality chhip gai hain।

⁵¹⁵What has happened now is that you have become busy with quantity. ⁵¹⁶Previously, a few heirs emerged, and now the quality is hidden in the quantity. ⁵¹⁷If you mention their names, they then appear again.

³⁵⁶naam lete hain to dikhaai dete hain, isliye abhi phir se vaaris quality nikaalo।

⁵¹⁸And so, now, once again, bring that heir­quality. ⁵¹⁹One heir is equal to the quantity of thousands. ⁵²⁰Do you understand?

³⁵⁷ek vaaris hajaaron quantity ke barobar hai।

⁵²¹What will Gujarat do? ⁵²²You will bring the great heirs, will you not?

³⁵⁸samjha gujraat kya karega?

⁵²³You will claim number one, will you not?

³⁵⁹mahaavaaris laayenge, one number lenge na!

⁵²⁴All of you must claim number one. ⁵²⁵No one should claim number two.

³⁶⁰sabhi number one lena, tu koi nahin lena।

⁵²⁶There is no need for a list; everything will be practically visible. ⁵²⁷Nothing will remain hidden.

³⁶¹taamilnaadu -taamil vaale kaun­sa group laayenge?

⁵²⁸Tamil Nadu:Achcha, there are more Pandavs in this. ⁵²⁹So what is Tamil doing?

³⁶²taamil mein sthool knowledgeful quality bahut achhi hai।

⁵³⁰What group will you bring? ⁵³¹In Tamil, the quality of those who have knowledge of physical things is very good.

³⁶³to jo knowledge ki authority kahlaai jaati hai aise authority vaalon ka group taiyaar karke laana।

⁵³²So, prepare a group of those who are said to be the knowledge­full ones, those who have the authority of knowledge of physical things, and bring them here.

³⁶⁴himmat hai na?

⁵³³You have this courage, do you not?

³⁶⁵saara group knowledge ke authority vaale ho।

⁵³⁴Teachers from Tamil, raise your hands. ⁵³⁵Do you have this courage?

³⁶⁶ye bhi chhote­chhote mike ho jaate hain।

⁵³⁶The entire group is of those who have the authority of knowledge.

³⁶⁷karnaatak -karnaatak vaale kaun­sa group laayenge?

⁵³⁷These then are the little mikes, and those from Delhi are the big mikes.

³⁶⁸gyaan ka naatak karne vaale।

⁵³⁸Karnataka:There are many from Karnataka. ⁵³⁹Achcha.

³⁶⁹vahaan jo bhi dharma ke nimitta, dharma aatmaayen sambandh­samparka mein hain unhein bachchon ke roop mein group banaakar lekar aayen।

⁵⁴⁰Has Karnataka been given a larger allocation? ⁵⁴¹The vision is placed on Karnataka a lot more. ⁵⁴²It is good. ⁵⁴³What group will those from Karnataka bring?

³⁷⁰dharma neta bankar nahin aave, chaandi ki kursa chaahiye, vo chaahiye… nahin।

⁵⁴⁴They will bring those who perform a play, those who perform a play about knowledge (natak = drama).

³⁷¹lekin dharma netaaen bachche bankar aayen। ³⁷²to jaise raajya adhikaariyon dvaara naam baala hota hai vaise dharma netaaon dvaara bhi, ye bhi bade mike hain, to aisa group laao।

⁵⁴⁵So, those from Karnataka have to bring a group of all those who are from the other religions in contact and relationship with them; bring the religious leaders as children. ⁵⁴⁶They should not come here as religious leaders wanting a silver throne etc., but the religious leaders should come as children.

³⁷³ek dharma aatma nahin laana, sangathan mein laana। ³⁷⁴dharma netaaon ko sambhaal sakenge ki vo aapas mein hi ladenge?

⁵⁴⁷Therefore, just as the name is glorified through those who have a right to the kingdom, in the same way, the religious leaders are also big mikes, and so bring such a group.

³⁷⁵nahin, bhaavna vaale hain, chaahe dharma netaayen bhi hain phir bhi maataaon mein bhaavna achhi hai।

⁵⁴⁸Do not bring just one dharamatma, but bring a gathering of them. ⁵⁴⁹Will you be able to look after the religious leaders or will they fight amongst themselves? ⁵⁵⁰No.

³⁷⁶isliye kanaartak vaale dharma netaaon ka naatak dikhaana। ³⁷⁷achha! ³⁷⁸aandhra pradesh - aandhra vaale kya karenge?

⁵⁵¹They have great feeling. ⁵⁵²Even if they are religious leaders, the mothers have good faith and devotion and this is why you saw the play about the religious leaders, did you not?

³⁷⁹aandhra mein bhi achhe­achhe position vaale hain aur bhaavna vaale bhi hain isliye aandhra vaalon ko jo aajkal ke naameegraami gaaye hue hain un sabhi ko baap ke ghar mein pahunchaao।

⁵⁵³Achcha. ⁵⁵⁴Andhra Pradesh:What will those from Andhra do? ⁵⁵⁵There are many there who have a good position and they have good feelings of faith and devotion, and therefore, those from Andhra have to enable the famous people of today to reach Baba's home.

³⁸⁰samjha?

⁵⁵⁶Do you understand?

³⁸¹dekhenge kaun apna achha group laata hai?

⁵⁵⁷We will see who brings their own very good group.

³⁸²agle season mein sab group­group aayenge na! ³⁸³dekhenge number one, tu, three kaun hain?

⁵⁵⁸Next season, everyone will come group­wise We shall see who has claimed numbers one, two and three.

³⁸⁴tab to pratyakshata hogi na!

⁵⁵⁹Only then will the revelation take place.

³⁸⁵nahin to kaise hogi?

⁵⁶⁰How else would it take place?

³⁸⁶Indore -sankhya to achhi hai Indore ki।

⁵⁶¹Indore:The numbers of Indore are very good.

³⁸⁷Indore vaale kya karenge?

⁵⁶²What will those from Indore do?

³⁸⁸Indore mein bhi naameegraami achhe hain, jisko seth log kehte hain na, to seth log bahut hain।

⁵⁶³There are very good and famous people in Indore who are known as merchants. ⁵⁶⁴There are many merchants.

³⁸⁹to sethon ka group laana।

⁵⁶⁵So bring a group of those merchants.

³⁹⁰jab sabhi sethon ka group aayega to kitna achha lagega।

⁵⁶⁶How beautiful it will look! ⁵⁶⁷It will look so beautiful when a group of all the merchants come.

³⁹¹koi topi vaale, koi pagdi vaale।

⁵⁶⁸Some with their hat and some with their turban.

³⁹²Indore vaale kya samajhte hain?

⁵⁶⁹What do those from Indore think?

³⁹³baapdaada ne Indore mein bheja hi hai sethon ki seva ke liye।

⁵⁷⁰BapDada has sent all those from Indore to serve the merchants. ⁵⁷¹However, no merchant has emerged as yet.

³⁹⁴lekin abhi tak koi seth nahin aaya hai।

⁵⁷²You were first sent to the merchants, were you not?

³⁹⁵aap logon ko pahle seth ke paas bheja na।

⁵⁷³However, they have not yet come, have they? ⁵⁷⁴Where are those from Indore?

³⁹⁶lekin vo kahaan aaya hai?

⁵⁷⁵Teachers, raise your hands.

³⁹⁷kitne seth aaye hain?

⁵⁷⁶How many merchants have come?

³⁹⁸chhote­chhote business vaale nahin, seth log।

⁵⁷⁷Not those who have a small business, but the big merchants.

³⁹⁹to ek seth aayega to uske sevaadhaari kitne hote hain!

⁵⁷⁸When one merchant comes, he has so many servers.

⁴⁰⁰to kitne aa jaayenge?

⁵⁷⁹So how many will come?

⁴⁰¹lekin abhi saahookaar saahookaar nahin hai, chinta ke ghar hain।

⁵⁸⁰Now, the wealthy ones are not wealthy; they are the houses of worry.

⁴⁰²isliye abhi samay badal raha hai।

⁵⁸¹This is why the time is now changing.

⁴⁰³abhi woh saahookaari ka nasha nahin hai।

⁵⁸²Now, they do not have that intoxication of their wealth.

⁴⁰⁴apne bachne ka nasha hai। ⁴⁰⁵saahookaari ka nahin।

⁵⁸³Their intoxication now is to protect themselves, and not of their wealth.

⁴⁰⁶bhopaal, aagra - aagra ne to abhi kaam poora nahin kiya hai।

⁵⁸⁴Bhopal, Agra: Agra has not yet finished their work.

⁴⁰⁷taajamhal ke saath gyaan ke taaj ka saakshaatkaar ho, abhi vo soch rahe hain।

⁵⁸⁵Together with the Taj Mahal, people should have a vision of the crown of knowledge, and they are now thinking about it.

⁴⁰⁸abhi pahle aagra vaalon ko vo hi karna hai।

⁵⁸⁶Those from Agra have to do this first. ⁵⁸⁷Do you understand?

⁴⁰⁹samjha! ⁴¹⁰peechhe group laayenge।

⁵⁸⁸You will bring a group later.

⁴¹¹jab sthaan ban jaayega to international group laayenge।

⁵⁸⁹When their place is ready, they will bring an international group. ⁵⁹⁰Achcha.

⁴¹²achha, bhopaal vaale kya karenge?

⁵⁹¹What will Bhopal do? ⁵⁹²(Increase the numbers and bring mikes.)

⁴¹³vahaan chhote­chhote mike bahut hain।

⁵⁹³There are many small mikes there.

⁴¹⁴edmiynistri ke log bahut hain।

⁵⁹⁴There are many administrators.

⁴¹⁵to chhote­chhote mike ke group bhi aavaaj phaila sakte hain।

⁵⁹⁵So, only the group of the small mikes can spread the sound. ⁵⁹⁶They are very good.

⁴¹⁶vahaan bhi officer quality achhi hai।

⁵⁹⁷Officer­quality souls there are good.

⁴¹⁷to achhe­achhe seva mein sahayogi officers group sameep aane vaale aur laayenge, laate hain lekin aur sameep laayenge।

⁵⁹⁸So, the co­ operative officer groups who are to come close will bring many more. ⁵⁹⁹They do bring them close, but they will bring them even closer.

⁴¹⁸to kitne group aayenge?

⁶⁰⁰So how many groups will come?

⁴¹⁹bahut group aayenge na।

⁶⁰¹Many groups will come, will they not?

⁴²⁰aur sab variety group dekhkarke aap kya karenge?

⁶⁰²And what will you do on seeing the variety of groups? ⁶⁰³Clap.

⁴²¹taali bajaayenge। ⁴²²pratyakshata ki taali bajaana, ye taali nahin।

⁶⁰⁴You have to clap the clap of revelation, not this physical one.

⁴²³to sabhi khush ho na?

⁶⁰⁵So, are all of you happy?

⁴²⁴achha। ⁴²⁵is group mein beemaar aaye hue hain?

⁶⁰⁶Have the patients come? ⁶⁰⁷Are those who are ill sitting here?

⁴²⁶beemaar jo aaye hain woh haath uthaayen।

⁶⁰⁸All those who are patients here, raise your hands.

⁴²⁷koi nahin hai।

⁶⁰⁹There is no one.

⁴²⁸is samay sab tanduroosta hain, beemaari bhool gai।

⁶¹⁰At present, all are healthy, and so they have forgotten their illness.

⁴²⁹hospital mein patient aaye hain? ⁴³⁰nahin aaye hain।

⁶¹¹Are there any patients in the hospital?

⁴³¹to ye group achha hua na patient koi nahin hai।

⁶¹²No. ⁶¹³So this group is good in that no one is a patient.

⁴³²patience mein rahne vaale hain isliye patient nahin hain।

⁶¹⁴You are those who stay in patience and therefore you are not patients.

⁴³³achha।

⁶¹⁵Achcha.

⁴³⁴double videshi - double videshiyon ko baapdaada dil se yaad­pyaar ke saath­saath duaaon ki gift de rahe hain। ⁴³⁵kyonki inhon ki himmat bhaaratvaasiyon se bhi jyaada hai।

⁶¹⁶Double foreigners:Together with love and remembrance from the heart, BapDada is giving the double foreigners a gift of blessings because their courage is greater than that of the people of Bharat.

⁴³⁶kai deevaaren paar kar baap ke bane hain।

⁶¹⁷You have crossed many walls and now belong to the Father.

⁴³⁷isliye baapdaada sada umang­utsaah ke pankh dekar udaate rehte hain, is himmat ki duaaon ke saath sabhi deshon ke bachchon ko vishesh gift de rahe hain aur yahi gift lift ka kaam karegi।

⁶¹⁸This is why, together with blessings for this courage, BapDada constantly gives you the wings of zeal and enthusiasm and makes you fly. ⁶¹⁹Baba is giving a special gift to the children from all countries, and this gift will work like a lift.

⁴³⁸mehnat nahin karni pade। ⁴³⁹samjha?

⁶²⁰You will not have to make any effort.

⁴⁴⁰abhi pankhon ki gift ko sada saath rakhna।

⁶²¹Do you understand? ⁶²²Double foreigners, raise your hands.

⁴⁴¹duaaen sada saath rakhna।

⁶²³Achcha, did you receive the gift?

⁴⁴²achha hai, sab deshon se thode­thode pahunch jaate hain yahi baapdaada ko dekh­dekh khushi hoti hai।

⁶²⁴Now, constantly keep this gift of the wings with you. ⁶²⁵Constantly keep the blessings with you.

⁴⁴³kaise bhi circumstance ho lekin dil ki duaaen salvation ban jaati hain isliye pahunch jaate hain। ⁴⁴⁴ek bhi group videshiyon ke bina nahin gaya hai।

⁶²⁶It is good that a few souls from every country comes here. ⁶²⁷BapDada is happy to see this. ⁶²⁸No matter what the circumstances are, blessings from the heart become salvation for this and this is why they reach here.

⁴⁴⁵har group mein hain, to haajir­naajir ho gaye na!

⁶²⁹Not a single group has been without foreigners.

⁴⁴⁶madhuban nivaasi, hospital parivaar - (madhuban nivaasi, hospital vaale sab paandav bhavan mein baith murli sun rahe hain) unhon ka khyaal aa raha hai।

⁶³⁰There are foreigners in every group and so you have become those who are present everywhere. ⁶³¹Madhuban Niwasis and the hospital family: Their thoughts are reaching here.

⁴⁴⁷madhuban vaale to har roj ki lottery lene vaale hain।

⁶³²Madhuban niwasis claim a lottery every day.

⁴⁴⁸kitni lottery milti hai।

⁶³³How many lotteries do you receive?

⁴⁴⁹mehnat nahin karni padti hai, lottery aa jaati hai।

⁶³⁴You do not have to make any effort; you win the lottery.

⁴⁵⁰chaahe madhuban mein ya hospital mein ya gyaan sarovar mein, neeche­oopar jo bhi hain, roj ki lottery nikalti hai।

⁶³⁵Whether in Madhuban, in the Hospital, Gyan Sarovar, up or down, whoever it is, you win a lottery every day. ⁶³⁶And you are moving along with the lottery.

⁴⁵¹aur lottery se hi chal rahe hain।

⁶³⁷You are eating and drinking comfortably.

⁴⁵²aaraam se kha pi rahe hain। ⁴⁵³centre vaalon ko kitni mehnat karni padti hai bhandaari bharne ki aur madhuban vaalon ki bhandaari aur bhandaara sada bharpoor hai।

⁶³⁸Those at the centres have to make so much effort to fill the bhandari, and the bhandari and bhandara of Madhuban niwasis is constantly overflowing. ⁶³⁹Madhuban are those who spend, and the centres are those who accumulate.

⁴⁵⁴madhuban hai kharcha karne vaale aur madhuban mein ikatthaakarne vaale centre vaale hain।

⁶⁴⁰So those at the centres are the children who are earning. ⁶⁴¹You are the children who are earning.

⁴⁵⁵to centre vaale kamaau bachche ho। ⁴⁵⁶to kamaane ka nasha apna, lottery ka nasha apna।

⁶⁴²The intoxication of earning something is its own and the intoxication of a lottery is its own.

⁴⁵⁷to sabko apna­apna bhaagya mila hua hai।

⁶⁴³So all of you have received your own fortune.

⁴⁵⁸kisi ka bhaagya kisi se kam nahin। ⁴⁵⁹kyonki bhaagya vidhaata ke bhaagya ka bhandaara bharpoor hai।

⁶⁴⁴No one's fortune is any less than anyone else's, because the bhandara of the Bestower of Fortune is overflowing.

⁴⁶⁰iseeliye sabka ek­do se jyaada bhaagya hai।

⁶⁴⁵This is why each one's fortune is greater than the others'.

⁴⁶¹sirf apna­apna hai lekin hai ek­ek ka ek­do se badhiya।

⁶⁴⁶You have your own individual fortune, but each one's fortune is greater than the others'.

⁴⁶²achha!

⁶⁴⁷Achcha.

⁴⁶³teachers -teachers kaun hain?

⁶⁴⁸Teachers:Teachers have already been included.

⁴⁶⁴right hand hain na!

⁶⁴⁹Whose zones are these?

⁴⁶⁵right hand ke bina koi kaam nahin hota।

⁶⁵⁰Are the zones without teachers? ⁶⁵¹You are the right hand.

⁴⁶⁶baap ke kaarya ko saphal karne vaale right hand।

⁶⁵²Nothing can be done without the right hand. ⁶⁵³You are the right hand who brings success in Baba's task.

⁴⁶⁷achha। ⁴⁶⁸chaaron or ke sarva baapdaada ke sneh ko pratyaksha karne vaale, pholophaadar karne vaale shreshtha aatmaayen, sada baapdaada ke kadam par kadam rakhne vaale aagyaakaari shreshtha aatmaayen, sada dridh sankalp dvaara brahma baap samaan sarvansh tyaagi vishesh aatmaayen, sada sapoot ban har samay saboot dene vaale supaatra aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁶⁵⁴To all the souls in all four directions who reveal the love of BapDada; to the elevated souls who follow the father; to the obedient elevated souls who constantly place their footsteps in the footsteps of BapDada, to the special souls like father Brahma who, through their determined thoughts, have complete renunciation; to the worthy souls who are constantly obedient and give the proof at every moment, love, remembrances and namaste from BapDada. ⁶⁵⁵Speaking to Dadis:Everything is being completed easily, is it not? ⁶⁵⁶Happiness makes everyone forget everything.

⁴⁶⁹daadiyon se - sab sahaj sampanna ho raha hai na?

⁶⁵⁷You do not find it to be anything else in front of happiness.

⁴⁷⁰khushi sab bhula deti hai।

⁶⁵⁸So, Madhuban is the mine of happiness.

⁴⁷¹khushi ke aage aur kuchh lagta nahin।

⁶⁵⁹Because of happiness everything becomes easy.

⁴⁷²to madhuban hai khushiyon ki khaan। ⁴⁷³khushi ke kaaran sab sahaj ho jaata hai।

⁶⁶⁰Whether you receive food or not, you continue to receive the nourishment of happiness. ⁶⁶¹All of you are very happy, are you not?

⁴⁷⁴chaahe khaana mile, nahin mile lekin khushi ki khuraak milti rehti hai।

⁶⁶²Or, is a little weakness still remaining? ⁶⁶³No. ⁶⁶⁴You have come to the mine of happiness, have you not?

⁴⁷⁵(sabha ko dekhte hue) sabhi bahut khush ho na?

⁶⁶⁵Do all of you have this? ⁶⁶⁶So the fruit of contentment is satisfaction.

⁴⁷⁶ki thodi­bahut kami rah gai?

⁶⁶⁷All of you remain satisfied.

⁴⁷⁷nahin। ⁴⁷⁸khushiyon ki khaan par aa gaye ho na!

⁶⁶⁸Even if there is upheaval, you very quickly become satisfied.

⁴⁷⁹kuchh bhi ho lekin santushtata ka vardaan mila hua hai।

⁶⁶⁹If people want to see satisfied souls, where should they see them? ⁶⁷⁰In Madhuban and even in the centres.

⁴⁸⁰to santushtata ka phal hai prasannata।

⁶⁷¹If you want to see someone satisfied, see the Brahmins.

⁴⁸¹sab prasanna rehte hain।

⁶⁷²They are constantly content and constantly satisfied.

⁴⁸²neeche­oopar bhi hoga phir prasanna ho jaate hain।

⁶⁷³Do you have anything else in your heart? ⁶⁷⁴Nothing but satisfaction.

⁴⁸³agar prasanna chitta aatmaayen dekhni ho to kahaan dekhen?

⁶⁷⁵It is like this, is it not? ⁶⁷⁶All of you are satisfied in your hearts, are you not?

⁴⁸⁴madhuban mein ya centre par bhi?

⁶⁷⁷Or, are you the embodiment of questions? ⁶⁷⁸No.

⁴⁸⁵prasannachitta dekhna ho to braahmanon ko dekho।

⁶⁷⁹Is there any other gathering anywhere else where everyone is constantly smiling?

⁴⁸⁶sada santushta, sada prasanna chitta। ⁴⁸⁷chitta mein aur kuchh hai kya?

⁶⁸⁰When you go to other satsangs, some faces will be like one thing and others will be like something else.

⁴⁸⁸prasannata hi prasannata।

⁶⁸¹And what do you see when you look at everyone's face here?

⁴⁸⁹aise hai na!

⁶⁸²They are smiling.

⁴⁹⁰sabhi prasannachitta hain ki prashnachitta hain?

⁶⁸³Is it like this? ⁶⁸⁴Or, have you also wilted a little? ⁶⁸⁵No, you are smiling.

⁴⁹¹aisi koi sabha hogi jo sab muskaraate rahen?

⁶⁸⁶The smile of the Brahmins is shown as a smile in the pictures of the deities.

⁴⁹²aur satsang mein jaao to koi ka chehra kaisa hoga, koi ka kaisa hoga?

⁶⁸⁷Whose images are those? ⁶⁸⁸They are yours, are they not? ⁶⁸⁹Or do they belong to the senior Dadis? ⁶⁹⁰Are there any temples to you?

⁴⁹³aur yahaan sabke chehre dekho to kya hain?

⁶⁹¹Which goddess are you? ⁶⁹²Do you know? ⁶⁹³Are you Ganesh or Hanuman?

⁴⁹⁴muskaraate hue।

⁶⁹⁴Are you the goddesses? ⁶⁹⁵What are you?

⁴⁹⁵braahmanon ke muskaan ki nishaani devtaaon ke chitra mein bhi dikhaate hain।

⁶⁹⁶Whichever deity or goddess you are, you are a soul who has imbibed the divine virtues. ⁶⁹⁷Then, whether someone says he is Hanuman, or Ganesh or a goddess, you are a soul who has imbibed the divine virtues.

⁴⁹⁶vo kiske chitra hain?

⁶⁹⁸Achcha. ⁶⁹⁹Do you know at what time your bhagats pray to you?

⁴⁹⁷aapke hain na? ⁴⁹⁸ki badi daadiyon ke hain?

⁷⁰⁰At the time when the bhagats are calling out; do you realise that?

⁴⁹⁹aapke mandir hain?

⁷⁰¹Or, do you remain busy in your own intoxication?

⁵⁰⁰kaun­si devi ya devta ho? ⁵⁰¹maaloom hai?

⁷⁰²The poor bhagats simply keep on calling out.

⁵⁰²ganesh ho, hanoomaan ho, deviyaan ho, kya ho?

⁷⁰³You feel this, do you not? ⁷⁰⁴You definitely feel the call of the bhagats.

⁵⁰³koi bhi devi­devta ho lekin divyagundhaari aatma devta hai।

⁷⁰⁵This is why you give your good wishes and pure feelings. ⁷⁰⁶Why do you spread peace into the atmosphere?

⁵⁰⁴phir koi hanoomaan kahe ya ganesh kahe ya devi kahe, lekin divyagundhaari dev aatma ho।

⁷⁰⁷Why do you become a lighthouse and a might­house? ⁷⁰⁸All bhagat souls and other souls too should remain content, happy and peaceful.

⁵⁰⁵achha - (daadiyon se) aap logon ko maaloom padta hai ki aapke bhakta kis samay praarthana karte hain?

⁷⁰⁹Speaking to Dadi Janki:You are standing on the globe of the world, are you not? ⁷¹⁰Or are you standing on the globe of London? ⁷¹¹You are on the globe of the world, are you not?

⁵⁰⁶jis samay bhakta pukaarte hain to aap logon ko maaloom padta hai?

⁷¹²You are not on the globe of Madhuban, you are on the globe of the world. ⁷¹³This one's health is telling her to rest a little.

⁵⁰⁷ki apni masti mein masta rehte hain?

⁷¹⁴You have the practice of coming and going. ⁷¹⁵Are you going now?

⁵⁰⁸bichaare bhakta aise hi chillaate hain!

⁷¹⁶What does the coming and going feel like now?

⁵⁰⁹feel hota hai na!

⁷¹⁷Does it feel like a foreign land or like home?

⁵¹⁰bhakton ke pukaar ki feeling zaroor aati hai।

⁷¹⁸You go from your home to the hall and from the hall to your home.

⁵¹¹tab to shubh bhaavna, shubh kaamnaayen dete ho na!

⁷¹⁹So have you been well refreshed? ⁷²⁰You are well refreshed, are you not?

⁵¹²vaayumandal mein shanti kyon phailaate ho, light house, might house kyon bante ho?

⁷²¹Nothing still remains, does it? ⁷²²You will relate the news to everyone and everyone will be very happy.

⁵¹³sarva bhakta aatmaayen ya anya aatmaayen santushta, khush rahe, shant rahe।

⁷²³Those in Sri Lanka have a lot of fear. ⁷²⁴Specially give them the nourishment of happiness.

⁵¹⁴(daadi jaanki se) vishwa ke gole par khadi ho na!

⁷²⁵All of you are also sitting on the stage. ⁷²⁶Those at the back are also on the stage.

⁵¹⁵ki london ke gole par khadi ho?

⁷²⁷Those sitting below (in Pandav Bhawan) are also on the stage.

⁵¹⁶vishwa ke gole par hain na!

⁷²⁸Today, the mothers have been given a chance.

⁵¹⁷madhuban ke gole par nahin, vishwa ke gole par।

⁷²⁹It is good. ⁷³⁰It is the greatness of the Pandavs that they gave a lottery to the mothers.

⁵¹⁸aana aur jaana to practice hai। ⁵¹⁹abhi aana­jaana kya lagta hai?

⁷³¹(Yesterday the mothers gave a chance to the Pandavs), and so you have received the fortune of your renunciation.

⁵²⁰videsh lagta hai ya ghar lagta hai?

⁷³²Both have put the other first, saying "You first", and so both got a chance.

⁵²¹ghar se haal mein aaye ya haal se ghar mein aaye!

⁷³³(The book Ratan Prabha ­ Dadi Prakashmani ­ Jewel of Light, in Hindi ­ was presented to BapDada.)

⁵²²achha-london vaalon ko bhi vishesh seva ki mubaarak।

⁷³⁴Whatever is happening is the means of taking service into the flying stage. ⁷³⁵This is also a means of service.

⁵²³mushkil ko sahaj karna ye ek achha example hai।

⁷³⁶With the revelation through such service, Baba, the One who inspires service, will be revealed.

⁵²⁴achha hai koi ne tan se, koi ne man se, koi ne dhan se, sarva ke sahayog se hi saphalta mili hai aur milti hi rahegi।

⁷³⁷This is a very good means for service. ⁷³⁸Speaking to Dadis again: Achcha, you have become tireless now. ⁷³⁹Have you become tireless? ⁷⁴⁰You do not get tired.

⁵²⁵london bhi videsh ka light house hai।

⁷⁴¹Achcha. ⁷⁴²Special congratulations for service to those in London.

⁵²⁶jaise bhaarat ke liye madhuban light house hai to london bhi light house hai।

⁷⁴³It is good. ⁷⁴⁴You will receive the fruit of courage a little later, but you will definitely receive it.

⁵²⁷isliye donon daadiyon se bahut pyaar hai na।

⁷⁴⁵So, you are the example. ⁷⁴⁶You are a good example of making the difficult things easy.

⁵²⁸donon ka baap se pyaar aur baap ka inhon se pyaar aur sabka bhi daadiyon se pyaar। ⁵²⁹bahut pyaar hai na!

⁷⁴⁷It is good. ⁷⁴⁸Some have served with their mind, some with their body and some with their wealth. ⁷⁴⁹You have attained success with everyone's co­operation and will continue to receive it.

⁵³⁰achha hai pyaar hi kila hai।

⁷⁵⁰London is the lighthouse for the foreign lands.

⁵³¹agar pyaar ka kila nahin hota to yagya ki sthaapna ka kaarya hilta lekin pyaar ka kila avinaashi akhanda banaakar chala raha hai। ⁵³²jodi achhi hai।

⁷⁵¹Just as for Bharat, Madhuban is a lighthouse, so too, London is also a lighthouse. ⁷⁵²This is why you have a lot of love for both Dadis. ⁷⁵³Both have love for the Father, and the Father has love for them and all of you have love for the Dadis.

⁵³³pyaar rakho to aise pyaar rakho, pyaare bhi aur nyaare bhi।

⁷⁵⁴You have love for them, do you not? ⁷⁵⁵How much love do you have? ⁷⁵⁶A lot. ⁷⁵⁷Achcha.

⁵³⁴achha!

⁷⁵⁸It is good. ⁷⁵⁹Love is the fortress.

⁵³⁵(jvel oph light pustak ka hindi anuvaad (ratna prabha - daadi prakaash­mani) chhapvaaya gaya hai jiska baapdaada ne apne haston se anaavran kiya) jo bhi ho raha hai vo seva ko aur udti kala mein le jaane ka saadhan hai।

⁷⁶⁰If the fortress of love did not exist, then the task of the establishment of the yagya would fluctuate, but the fortress of love is making everything unshakable and imperishable. ⁷⁶¹It is like this, it is not? ⁷⁶²If you have love, then have love in this way. ⁷⁶³Be loving and detached.

⁵³⁶ye bhi seva ka saadhan hai, aise hi sevaaon ki pratyakshata hote seva karaane vaala baap pratyaksha ho jaayega।

⁷⁶⁴Do you know how to have such love? ⁷⁶⁵Or, do you only know about love that is a little mixed. ⁷⁶⁶Achcha. ⁷⁶⁷Speaking to Dada Naraine: Show the splendour of following the father.

⁵³⁷saadhan achhe hain - pratyakshata ke liye।

⁷⁶⁸Transform love into the form of power.

⁵³⁸achha - om shanti।

⁷⁶⁹* * * O MS H A N T I * * *