Avyakt murli for Monday 4 December 1995

⁰> ¹04-12-95 om shanti avyakt baapdaadaamdhuban

⁰> > 04-12-1995 Om Shanti Avyakt Bapdada Madhuban

²‘‘yathaartha nishchay ke foundation dvaara sampoorn pavitrata ko dhaaran karo’’ ³aaj baapdaada desh-videsh chaaron or ke naye-naye bachchon ko dekh rahe the। ⁴chaahe madhuban mein saakaar roop mein aaye hain, chaahe aakaar roop mein apne- apne seva-sthaan mein aaye hue hain, to nayon-nayon ko dekh baapdaada sabhi ke nishchay ko dekh rahe the। ⁵kyonki nishchay is brahman jeevan ke sampannata ka foundation hai aur foundation mazboot hai to sahaj aur teevra gati se sampoornata tak pahunchna nishchit hai।

¹Today, BapDada was seeing the new children from everywhere in this land and abroad.

⁶to baapdaada dekh rahe the ki nishchay bhi bhinnabhinna prakaar ka hai। ⁷jo yathaartha nishchay hai ki main paramatma baap ka ban gaya,svayan ko bhi aatma-swaroop mein jaanna, maanna, chalna aur baap ko bhi jo hai vaise jaanna - ye hai yathaartha nishchay।

²Whether they have come to Madhuban in their corporeal forms, or whether they have come from their service places in their angelic forms, while seeing the new ones, BapDada was seeing the faith of them all.

⁸doosra nishchay hai -yog dvaara thode samay ke liye ashaanti se shanti ka anubhav karte hain aur sthaan ka shaktishaali shant vaayumandal aakarshit karta hai va brahman parivaar, brahman aatmaon ka aatmik pyaar aur pavitrata ki jeevan ka prabhaav padta hai, company achhi lagti hai,duniya ke vaayumandal ke contrast mein ye sang achha lagta hai,gyaan bhi achha, parivaar bhi achha, vaayumandal bhi achha … to vo achha lagna,us foundation ke aadhaar par chalte rehte hain। ⁹ye hai doosra number। ¹⁰pahla number sunaaya‘yathaartha nishchay’ aur doosra number ‘achha lagta hai’ aur teesra number - duniya ke sambandhiyon ke duhkhamay vaataavran se bachkar jitna samay bhi sevaakendra par aate hain utna samay duhkh se kinaara hokar shanti ka anubhav karte hain। ¹¹gyaan ki guhyata mein nahin jaayenge lekin shanti ki praapti ke kaaran kabhi aate hain aur kabhi nahin bhi aate hain।

³Faith is the foundation of perfection in this Brahmin life.

¹²lekin yathaartha nishchay buddhi vijayi hote hain। ¹³aur dekha jaata hai ki jab shuru- shuru mein aate hain to ashaanti se tang hote hain,shanti ke ichchhuk hote hain।

⁴If the foundation is strong, it is guaranteed that you will easily and quickly reach your stage of perfection. ⁵BapDada was seeing that children have a variety of faith.

¹⁴to jaise pyaase ko ek boond bhi agar paani ki mil jaaye to vo bahut badi baat anubhav karta hai। ¹⁵to apraapti se praapti hoti hai, parivaar mein, gyaan mein, yog mein, vaayumandal mein antar dikhaai deta hai।

⁶Accurate faith is: “I now belong to the Father, the Supreme Soul, and I recognise, accept and move along considering myself to be a soul, and I know the Father as He is”.

¹⁶to pahla samay bahut achhe umang- utsaah se chalte hain,bahut nasha rehta hai, khushi bhi hoti hai। ¹⁷lekin agar pahle number ke yathaartha nishchay ka foundation pakka nahin hai, doosre ya teesre number ka nishchay hai to dheere-dheere jo shuru ki khushi,shuru ka josh hai, usmein pharka aa jaata hai। ¹⁸is season mein naye-naye bahut aaye hain aur chance bhi mila hai, yeh to bahut achha hai। ¹⁹baapdaada ko bhi naye-naye bachchon ko dekh khushi hoti hai ki ye phir se apne parivaar mein pahunch gaye।

⁷This is accurate faith.

²⁰lekin ye check karo ki nishchay ka foundation pakka hai? ²¹hamaara nishchay number one hai va number tu hai?

⁸The second number faith is to experience peace - from being anxious - for a short time, through yoga.

²²agar number one nishchay hai to chalte-chalte mukhya pavitrata dhaaran karne mein mushkil nahin lagega।

⁹And the powerful and peaceful atmosphere of the place also attracts you for a short time.

²³agar pavitrata svapna maatra bhi hilaati hai,halchal mein aati hai, to samjho number one foundation kachcha hai।

¹⁰Or, there is the influence of the Brahmin family, the spiritual love of the Brahmin family, and the life of purity.

²⁴kyonki aatma ka svadharma pavitrata hai। ²⁵apvitrata pardharma hai aur pavitrata svadharma hai। ²⁶to jab svadharma ka nishchay ho gaya to pardharma hila nahin sakta।

¹¹You enjoy the company: in contrast to the atmosphere of the world, you feel that the company is good, the knowledge is good, the family is good, and the atmosphere is also good.

²⁷kai bachche kehte hain ki pahle to bahut achhe aate the, abhi pata nahin kya ho gaya?

¹²And so you continue to move along, on the foundation of enjoying all of this. ¹³This is the second number faith.

²⁸to kya ho jaata hai ki baap jo hai, jaisa hai, vaise anubhav mein nahin laate। ²⁹agar poochhenge ki baap saath hai?

¹⁴You were told that the first number is to have accurate faith, and that the second number is to like all of this.

³⁰to haath sab uthaayenge। ³¹haath uthaana to bahut sahaj hai। ³²lekin baap saath hai to baap ki pahli-pahli jo mahima karte ho ki vo sarvashaktimaan hai - ye maante ho ya sirf jaante ho?

¹⁵The third number is based on the extent to which you protect yourself from the sorrowful atmosphere of worldly relations, and spend that much time at the centre: to that extent you remove yourself from sorrow, and experience peace.

³³to jab sarvashaktimaan baap saath hai to sarvashaktimaan ke aage apvitrata aa sakti hai? ³⁴nahin aa sakti।

¹⁶You would not go into the depths of knowledge, but, because of the attainment of peace, you sometimes go to a centre and sometimes you don’t.

³⁵lekin aati to hai, to aati phir kahaan se hai?

¹⁷However, an intellect that has accurate faith is victorious.

³⁶koi aur jagah hai? ³⁷chor log jo hote hain vo apna special get bana lete hain।

¹⁸It has been seen that, at the beginning, when you first come, you are distressed by anxiety, and desire peace.

³⁸chor get hota hai। ³⁹to aapke paas bhi chhipa hua chor get to nahin hai? ⁴⁰check karo। ⁴¹nahin to maaya aai kahaan se?

¹⁹It is just as when thirsty people receive even one drop of water, they experience that to be something great: it is receiving attainment from no attainment.

⁴²oopar se aa gai? ⁴³agar oopar se bhi aa gai to oopar hi khatma ho jaani chaahiye।

²⁰There is a visible difference within their family, in knowledge, in yoga, and in the atmosphere.

⁴⁴koi chhipe hue get se aati hai jo aapko pata nahin padta hai to check karo ki maaya ne koi chor get to nahin banaakar rakha hai? ⁴⁵aur get banaati bhi kaise hai, maaloom hai? ⁴⁶aapke jo vishesh svabhaav ya sanskaar kamzor honge to wahin maaya apna get bana deti hai। ⁴⁷kyonki jab koi bhi svabhaav ya sanskaar kamzor hai to aap kitna bhi get banda karo,lekin kamzor get hai, to maaya to jaaneejaananhaar hai, usko pata pad jaata hai ki ye get kamzor hai, isse raasta mil sakta hai aur milta bhi hai।

²¹So, at first, they move along with great zeal, and they have a lot of intoxication and happiness.

⁴⁸chalte- chalte apvitrata ke sankalp bhi aate hain, bol bhi hota, karma bhi ho jaata hai। ⁴⁹to get khula hua hai na, tabhi to maaya aai। ⁵⁰phir saath kaise hua?

²²However, if the foundation of accurate faith of the first number is not strong - if they have the second or third type of faith - then the happiness and energy of the initial period gradually changes.

⁵¹kahne mein to kehte ho ki sarvashaktimaan saath hai to ye kamzori phir kahaan se aai? ⁵²kamzori rah sakti hai? ⁵³nahin na?

²³This season, many new ones have come, and it is good that you have been given this chance.

⁵⁴to kyon rah jaati hai? ⁵⁵chaahe pavitrata mein koi bhi vikaar ho, maano lobh hai, lobh sirf khaane-peene ka nahin hota।

²⁴BapDada is also happy to see the new children, that they have once again reached their own family.

⁵⁶kai samajhte hain hamaare mein pahanne, khaane ya rahne ka aisa to koi aakarshan nahin hai, jo milta hai, jo banta hai, usmein chalte hain।

²⁵However, check if the foundation of your faith is strong: “Is my faith number one faith, or number two faith?”

⁵⁷lekin jaise aage badhte hain to maaya lobh bhi royal aur sookshm roop mein laati hai।

²⁶If you have number one faith, then, as you progress, you should not find it difficult to imbibe the main subject of purity.

⁵⁸vo royal lobh kya hai? ⁵⁹chaahe student ho,chaahe teacher ho, maaya donon mein royal lobh laane ka full purooshaartha karti hai।

²⁷If purity makes you fluctuate even in your dreams - if it causes fluctuation - you can understand that your foundation of the number one faith is weak.

⁶⁰maano student hai,bahut achha nishchaybuddhi,sevaadhaari hai, sabmen achha hai lekin jab aage badhte hain to ye royal lobh aata hai ki main itna kuchh karta hoon, sab roop (tarah) se madadgaar hoon,tan se, man se, dhan se aur jis samay chaahiye us samay seva mein haazar ho jaata hoon phir bhi mera naam kabhi bhi teacher varnan nahin karti ki ye jigyaasu bahut achha hai। ⁶¹agar maanon ye bhi nahin aave to phir doosra roop kya hota hai? ⁶²achha,naam le bhi liya to naam sunte-sunte-main hi hoon, main hi karta hoon,main hi kar sakta hoon, vo aabhimaan ke roop mein aa jaayega। ⁶³ya bahut kaam karke aaye aur kisi ne aapko poochha bhi nahin,ek gilaas paani bhi nahin pilaaya, dekha hi nahin, apne aaraam mein ya apne kaam mein busy rahe, to ye bhi aata hai ki karo bhi aur poochhe bhi koi nahin।

²⁸The original religion of souls is purity.

⁶⁴to karna hi kya hai,karna ya na karna ek hi baat hai।

²⁹Impurity is an external religion, and purity is your original religion.

⁶⁵poochhne vaala to koi hai nahin, isse aaraam se ghar mein baitho, jab hoga tab seva karenge।

³⁰So, when you have the faith of your original religion, no other external religion can shake you.

⁶⁶to ye bhinna-bhinna prakaar ka vikaaron ka royal roop aata hai। ⁶⁷aur ek bhi vikaar aa gaya na,maano lobh nahin aaya lekin abhimaan aa gaya ya apne maanne tak ka,hamaari maanyata ho - uska bhaan aa gaya to jahaan ek vikaar hota hai vahaan unke chaar saathi chhipe hue roop mein hote hain। ⁶⁸aur ek ko aapne chance de diya to vo chhipe hue jo hain vo bhi samay pramaan apna chance lete rehte hain। ⁶⁹phir kehte hain ki pahle jaisa nasha abhi nahin hai, pahle bahut achha tha,pahle avastha badi achhi thi, abhi pata nahin kya ho gaya hai।

³¹Many children say that, previously, many good students used to come, and that they now don’t know what has happened.

⁷⁰maaya chor get se aa gai - ye hai pata, ye nahin kaho pata nahin।

³²So, what happens is that you do not experience the Father as he is and what he is.

⁷¹aur teacher ko bhi aata hai। ⁷²teacher ko kya chaahiye?

³³If you were asked if the Father is with you, all of you would raise your hands.

⁷³centre achha ho, kapde bhale kaise bhi ho lekin centre thoda rahne laayak to achha ho। ⁷⁴aur jo saathi ho vo achhe ho, student achhe ho, baba ki bhandaari achhi ho। ⁷⁵agar achha student change ho jaaye to dil thoda dhadakta hai। ⁷⁶phir samajhte hain ki kya karen, ye madadgaar tha na,abhi vo chala gaya।

³⁴It is very easy to raise your hands.

⁷⁷madadgaar jigyaasu tha va baap hai? ⁷⁸to us samay kaun dikhaai deta hai?

³⁵However, if the Father is with you, what is the first praise of the Father that you sing?

⁷⁹jigyaasu ya baap? ⁸⁰to ye royal maaya foundation ko hilaane ki koshish karti hai। ⁸¹agar aapko nishchay hai-sarvashaktimaan saath hai to baap kisi na kisi ko nimitta bana hi deta hai। ⁸²kai phir sochte hain humein kam se kam ek baar aabu ki conference mein ya kisi badi conference mein chance milna chaahiye,chalo aur nahin,yog shivir to kara len,ye bhi to chance hona chaahiye na, chalo bhaashan nahin kare, stage par to aaven,aakhir vinaash ho jaayega, kya vinaash tak bhi hamaara number nahin aayega, number to aana chaahiye na!

³⁶That he is the Almighty Authority.

⁸³lekin pahle bhi baapdaada ne sunaaya ki agar yogya hain, chance milta hai to khushi se karo lekin ye sankalp karna ki humein chance milna chaahiye… yeh bhi maangana hai। ⁸⁴chaahiye-chaahiye ye hai royal maangana। ⁸⁵ye hona chaahiye… ye humein pahchaante nahin hain, daadi-deediyaan bhi sabhi ko pahchaanti nahin hain, jo aage aate hain usko aage kar lete hain-to ye sankalp aana yeh bhi ek sookshm maangana hai। ⁸⁶lekin baapdaada ne suna diya hai ki maanon aap stage par aa gai ya aapki koi bhi visheshta ke kaaran, yog nahin bhi hai,avastha itni achhi nahin hai lekin bol mein,catching power mein visheshta hai to chance mil jaata hai, kyonki kisi ki vaani mein mithaas hota hai, spashtata hoti hai aur catching power hoti hai to yahaan ke vahaan ke misaal vagairah catch karke sunaate hain iseelie unhon ka naam bhi ho jaata hai।

³⁷Do you accept this?

⁸⁷kaun chaahiye? ⁸⁸phalaani chaahiye।

³⁸Or, do you just know it?

⁸⁹kaun aave? ⁹⁰phalaani aave, chaahe yog mein kachchi bhi ho… to is par number final nahin hone hain।

³⁹So, since the Almighty Authority Father is with you, can any impurity come in front of the Almighty Authority?

⁹¹jo final number milenge vo ye nahin hoga ki isne kitne bhaashan kiye ya isne kitne student va centre banaaye hain, lekin yogya kitnon ko banaaya hai? ⁹²centre banaana badi baat nahin hai lekin yogya kitni aatmaon ko banaaya? ⁹³naam ho gaya-30centre ki inchaarja hai aur30 mein se 15 hil rahe hain, 15 theek hain to phaayda hua ya sirf naam hua? ⁹⁴sirf naam hota hai ki phalaani ke 30sevaakendra hain।

⁴⁰It cannot come, but it does come.

⁹⁵lekin number isse nahin milega।

⁴¹So, where does it come from?

⁹⁶final number jitnon ko sukh diya, jitna svayan shaktishaali rahe, usi pramaan milenge।

⁴²Is there any other place? ⁴³Thieves have their special gates: they have their secret gates.

⁹⁷iseeliye ye bhi chaahiye-chaahiye khatma kar do।

⁴⁴So, do you have a secret gate hidden somewhere? ⁴⁵Check this.

⁹⁸nahin to yog nahin lagega।

⁴⁶Otherwise, where did Maya come from?

⁹⁹roz yahi dekhte rahenge ki phalaani jagah programme hua mere ko phir bhi nahin bulaaya, abhi parson yahaan hua,kal vahaan hua,aaj yahaan hua! ¹⁰⁰to yog lagega ya ginti hoti rahegi? ¹⁰¹to mukhya baat - jo yathaartha nishchay hai usko pakka karo। ¹⁰²kahne mein to kah dete ho main aatma hoon aur baap sarvashaktimaan hai lekin practical mein, karma mein aana chaahiye।

⁴⁷Does she come from up above?

¹⁰³baap sarvashaktimaan hai lekin mere ko maaya hila rahi hai to kaun maanega aapka baap sarvashaktimaan hai! ¹⁰⁴kyonki usse oopar to koi hai nahin। ¹⁰⁵to baapdaada aaj nishchay ke foundation ko dekh rahe hain।

⁴⁸If she comes from up above, she should be finished up above. ⁴⁹Some will come from a hidden gate which you are not aware of: therefore, check that Maya has not created a secret gate somewhere.

¹⁰⁶chaahe naye hain,chaahe puraane hain lekin is nishchay ke foundation ko practical mein laao aur samay par use karo।

⁵⁰Do you know how she makes these gates? ⁵¹Whatever particular sanskars or nature you are weak in, Maya will make this her gate.

¹⁰⁷samay beet jaata hai phir baap ke aage pashchaataap ke roop mein aate ho-kya karen, baba ho gaya, aap to merciful ho,raham kar do…to ye kya hua? ¹⁰⁸ye bhi royal pashchaataap hai। ¹⁰⁹saath hai to kisi ki himmat nahin hai, nishchaybuddhi ka arth hi hai vijayi।

⁵²When any nature or sanskar is weak, no matter how much you try to close that gate, the gate is still weak, and Maya is one who knows everything (jani jananhar) , and so she is aware that that particular gate is weak, and that she can find a way through there: so she does find her way in.

¹¹⁰agar koi hisaab-kitaab aata bhi hai to man ko nahin hilaao।

⁵³Whilst moving along, you have thoughts of impurity.

¹¹¹sthiti ko neeche-oopar nahin karo।

⁵⁴You even speak such words and perform such deeds.

¹¹²chalo aaya aur phat se usko door se hi khatma kar do।

⁵⁵So, a gate is open somewhere, and this is how Maya comes.

¹¹³abhi yoddhe nahin bano।

⁵⁶So, what kind of company is this?

¹¹⁴kai abhi nirantar yogi nahin hain। ¹¹⁵kuchh samay yogi hain aur kuchh samay yuddha karne vaale yoddhe hain।

⁵⁷You say that the Almighty Authority is with you: so where did this weakness come from?

¹¹⁶lekin apne ko kahlaate kya ho?

⁵⁸Can any weakness remain? ⁵⁹It cannot.

¹¹⁷yoddhe ki yogi?

⁶⁰So, why does it remain?

¹¹⁸kahlaate to sahajyogi ho। ¹¹⁹to naye jo bhi aaye hain unko baapdaada phir se bhaagya praapta karne ki mubaarak dete hain।

⁶¹If there is any vice in terms of purity - for instance, greed - then greed doesn’t just exist in terms of food and drink.

¹²⁰lekin mubaarak ke saath ye check bhi karna ki foundation number one hai ya number do ka hai? ¹²¹kai kehte hain gyaan-yog bahut achha lagta hai, achha hai vo to theek hai lekin karma mein laate ho?

⁶²Many people think that they are not attracted to clothes, food, or the place they are living in, and that they are happy with whatever they receive, or whatever is made for them.

¹²²gyaan maana aatma, paramatma,drama…yeh kehna nahin।

⁶³However, as they move forward, Maya brings greed in a royal or subtle form.

¹²³gyaan ka arth hai samajh।

⁶⁴What is that royal form of greed?

¹²⁴samajhdaar jaisa samay hota hai vaise samajhdaari se sada saphal hota hai।

⁶⁵Whether one is a student or a teacher, Maya makes full effort to bring some royal form of greed in both.

¹²⁵kabhi bhi dekho jeevan mein duhkh aate hain to kya sochte ho? ¹²⁶pata nahin,mujhe yeh kyon nahin samajh mein aaya - yahin kahenge। ¹²⁷to samajhdaar ho?

⁶⁶For instance, some may be students who have very good faith: they are serviceable souls, and are good at everything, but as they move forward, they have greed in the royal form.

¹²⁸gyaani ho? ¹²⁹bolo haan ya na? ¹³⁰(haan ji) haan to bahut achhi bolte hain। ¹³¹samajhdaar ki nishaani hai kabhi dhokha nahin khaana - ye hai gyaani ki nishaani, aur yogi ki nishaani hai - sada clean aur clear buddhi।

⁶⁷They think: “Even after doing so much, and being a helper in every way, with my body, mind and wealth, and being present on service at whatever time one is needed.. even then, the teacher never mentions my name to say that this student is very good”.

¹³²clean bhi ho aur clear bhi ho।

⁶⁸If they don’t have this thought, what is the other form?

¹³³yogi kabhi nahin kahega-pata nahin, pata nahin।

⁶⁹Okay.. they have got a name for themselves.

¹³⁴unki buddhi sada hi clear hai। ¹³⁵aur dhaarna swaroop ki nishaani hai sada svayan bhi double light।

⁷⁰Then, whilst hearing their name, that “I am something, only I am doing this, only I can do this”, they develop arrogance.

¹³⁶kitni bhi zimmevaari ho lekin dhaarnaamoorta,sada double light।

⁷¹You worked very hard, and yet no one even asked about you, or even gave you a glass of water.

¹³⁷chaahe mela ho, chaahe jhamela ho-donon mein double light।

⁷²No one even looked at you, but they just remained busy in their own rest or their own work.

¹³⁸aur sevaadhaari ki nishaani hai-sada nimitta aur nirmaan bhaav।

⁷³There is then the feeling that you do everything, and yet no one even asks about you.

¹³⁹to ye sabhi apne mein check karo।

⁷⁴You feel “Why should I do anything?

¹⁴⁰kahne mein to sabhi kehte ho na ki chaaron hi subject ke godly student hain। ¹⁴¹to nishaani dikhaai deni chaahiye।

⁷⁵To do something or not to do something: it is the same thing. ⁷⁶No one is going to ask me anything about it anyway, so it is better to sit at home comfortably.

¹⁴²to naye-naye kya karenge?

⁷⁷I will do service when someone asks me.”

¹⁴³apne nishchay ko aur pakka karna।

⁷⁸So, there is a variety of the royal form of vices.

¹⁴⁴nahin to phir kya hota hai do saal chalenge,teen saal chalenge phir vaapas puraani duniya mein chale jaayenge। ¹⁴⁵aur phir jo vaapas jaate hain vo us duniya mein bhi set nahin ho sakte hain।

⁷⁹Even if one form of vice comes - it may not be greed, but if there is arrogance, or if you even have the consciousness or thought that others should accept you - then, when there is one vice, its other four companions will also be hidden there in some form.

¹⁴⁶na is duniya ke rehte, na us duniya ke। ¹⁴⁷isliye apna foundation bahut pakka karo।

⁸⁰Then, when you give a chance to one of them, the other four hidden vices will also seek their chance, according to the time.

¹⁴⁸anubhav karo-sarvashaktimaan baap saath hai। ¹⁴⁹bas ek baat bhi anubhav kiya to sabmen paas ho jaayenge।

⁸¹Then, some say that they don’t have the intoxication that they initially used to experience.

¹⁵⁰rivaazi prime minister hai,minister hai uske saath ka bhi nasha rehta hai। ¹⁵¹ye to sarvashaktimaan hai!

⁸²Previously, they had very good intoxication, and they had a very good stage, but they don’t know what has happened now.

¹⁵²achha! ¹⁵³jo is kalpa mein pahle baari aaye hain vo haath uthaao।

⁸³Maya, the thief, has entered through the gate.

¹⁵⁴jo pahli baar aaye hain vo sada khush rehna aur sada aabaad rehna।

⁸⁴You are aware of this: so don’t say that you don’t know what happened!

¹⁵⁵achha-teachers bhi bahut aati hain।

⁸⁵Even teachers experience this.

¹⁵⁶ek saal mein kitne chance milte hain?

⁸⁶What do the teachers want?

¹⁵⁷ek hi milta hai।

⁸⁷That their centre should be good.

¹⁵⁸12 maas ko 13 maas to kar nahin sakte। ¹⁵⁹baapdaada ko to dil hoti hai teachers aise refresh ho jaayen,shaktishaali ban jaayen jo kisi bhi centre par koi bhi jaaye to ek aatma bhi kamzor nahin dikhaai de।

⁸⁸It doesn’t matter what their clothes are like, but at least their centre should be a comfortable place to live in, that they should have good companions, and good students, and a good bhandari for Baba.

¹⁶⁰nirvighna sevaakendra,usko hi marks milti hain।

⁸⁹If one of their good students changes, then their hearts start to beat faster.

¹⁶¹baapdaada ismen khush nahin hote ki is zone mein hazaar centre hain, hazaar geeta paathshaalaayen hain। ¹⁶²baapdaada khush hote hain jis zone mein koi khitkhit nahin ho, koi kamplent nahin ho। ¹⁶³kyonki vaastav mein maano teacher mehnat kar rahi hai aur kamzor sanskaar hi maaya ke aane ka chor get hai। ¹⁶⁴52 khitkhit bhi ho rahi hai,vaataavran vaise ka vaisa hai to kya vo seva hai?

⁹⁰Then they feel, “What can I do now?

¹⁶⁵ki jhamela hai? ¹⁶⁶to aaye kislie?

⁹¹He was a good helper, but he has now gone away.”

¹⁶⁷brahmaakumaar ya brahmaakumaariyaan kislie banen?

⁹²Was your helper the student or the Father? ⁹³Who is visible at that time?

¹⁶⁸jhamele ke liye?

⁹⁴The student or the Father?

¹⁶⁹agar jhamele hi chaahiyen to duniya mein bahut jagah hain।

⁹⁵So, this royal form of Maya tries to shake your foundation.

¹⁷⁰baapdaada vahaan ka address bhi de sakte hain। ¹⁷¹lekin brahmaakumaar aur brahmaakumaariyaan banna maana milan mela manaana, na ki jhamela।

⁹⁶If you have the faith that the Almighty Authority is with you, then he will make someone or other an instrument to help you.

¹⁷²dekho abhi aaye ho to kis lakshya se aaye ho? ¹⁷³jhamele ke liye aaye ho? ¹⁷⁴milan manaane aaye ho to achha lagta hai na!

⁹⁷Do not have the desire that you should be given an opportunity: “Let me at least attend a conference in Abu once or let me attend any other major conference..

¹⁷⁵to kabhi bhi,koi bhi student ho va teacher ho,hain to sabhi student-kabhi bhi jhamela nahin karo। ¹⁷⁶jhamela karna arthaat kya kahen! ¹⁷⁷baapdaada ko kehna bhi achha nahin lagta। ¹⁷⁸isliye chaahe teacher, chaahe madhuban,chaahe madhuban ke up sevaakendra,geeta paathshaalaayen ya aapke zone ke upsevaakendra ya kendra,jo bhi apne ko brahman aatma kahlaate hain, nahin to apne ko brahman nahin kahlaao,kshatriy kahlaao, brahman naam ko kharaab nahin karo।

⁹⁸Okay, if nothing else, let me do this yoga camp..

¹⁷⁹brahman maana vijayi।

⁹⁹I should have this chance..

¹⁸⁰agar jhamela karte hain to kshatriy hain,na ki brahman। ¹⁸¹to aaj ka paath kya pakka karenge?

¹⁰⁰Okay, I may not give a lecture, but I should at least come onto the stage..

¹⁸²kaun sa sankalp karenge? ¹⁸³har ek ko man, vaani,karma, sambandh,samparka mein jhamela mukta banna hai।

¹⁰¹Destruction will also take place, so will I not get a chance (number) to do this until destruction?

¹⁸⁴jhamela nahin hona chaahiye। ¹⁸⁵roz check karo।

¹⁰²I should at least have this chance..”

¹⁸⁶ye vyartha sankalp ka bhi jhamela hai। ¹⁸⁷doosre ke saath nahin hai lekin apne man mein to jhamela hai।

¹⁰³However - and BapDada has told you earlier too - if you are worthy, and you are given this chance, then do it with happiness.

¹⁸⁸to sabhi kya sankalp karenge? ¹⁸⁹kya banenge?

¹⁰⁴But even to have this thought is to ask for something.

¹⁹⁰bolo,jhamela mukta। ¹⁹¹kyonki diamond jubilee aa rahi hai to diamond jubilee mein jhamela vaala diamond chaahiye kya?

¹⁰⁵Constantly to think of wanting something is also a royal form of begging: “This should happen..

¹⁹²aap log pasanda karenge?

¹⁰⁶It is because they do not recognise us..

¹⁹³ya bahut sundar diamond ke beech mein do-chaar jhamele vaale diamond hon to pasanda karenge? ¹⁹⁴nahin karenge।

¹⁰⁷Even the Dadis and Didis do not recognise everyone.. they only put forward those who come to the front”.

¹⁹⁵lekin iski bahut sahaj vidhi hai, mehnat karne ki bhi zarurat nahin। ¹⁹⁶jhamela mukta hone ki vidhi sabse sahaj hai ki pahle svayan ko jhamele mukta karo। ¹⁹⁷doosre ke peechhe nahin pado। ¹⁹⁸ye student aisa hai, ye saathi aisa hai,ye circumstance aise hain-usko nahin dekho lekin apne ko jhamela mukta karo।

¹⁰⁸Even to have this thought is a subtle way of begging.

¹⁹⁹jahaan jhamela ho vahaan apne man ko, buddhi ko kinaare kar lo। ²⁰⁰aap sochte ho-ye jhamela poora hoga to bahut achha ho jaayega, hamaari seva bhi achhi,hamaari avastha bhi achhi ho jaayegi।

¹⁰⁹BapDada has told you, that if you come onto the stage because of any speciality, you may not have that yoga, and your stage may not be so good, but it is because you have a speciality of speaking or catching power that your name is therefore glorified.

²⁰¹lekin jhamele pahaad ke samaan hain।

¹¹⁰Some are very sweet in their way of speaking.

²⁰²kya pahaad se maatha takraana hai? ²⁰³pahaad hatega kya?

¹¹¹They speak with great clarity and have good catching power.

²⁰⁴svayan kinaara kar lo ya udti kala se jhamele ke pahaad ke bhi oopar chale jaao।

¹¹²They collect examples from here and there, and relate these to others, and their names are therefore glorified.

²⁰⁵to pahaad bhi aapko ekdam sahaj anubhav hoga। ²⁰⁶mujhe banna hai।

¹¹³If you are asked “Whom do you want?”, you would say “I want so-and-so”.

²⁰⁷amritvele se ye svayan se sankalp karo ki mujhe jhamela mukta banna hai। ²⁰⁸baaki to hai hi jhamelon ki duniya, jhamele to aayenge hi। ²⁰⁹aapki duniya aapka sevaakendra hai to aapki duniya hi vo hai, to vahaan hi aayenge na। ²¹⁰aap paper dene ke liye America,london jaayengi kya?

¹¹⁴“Who should come?”

²¹¹centre par hi dengi na! ²¹²to jhamela nahin aave-yeh nahin socho।

¹¹⁵“So-and-so should come”.. even if that one is weak in yoga.

²¹³jhamela mukta banna hai-ye socho। ²¹⁴ho sakta hai?

¹¹⁶The final result is not based on this.

²¹⁵ki vahaan centre par ya ghar mein jaayenge to kahenge ki ye jhamela to mere se nahin hoga। ²¹⁶aise to nahin? ²¹⁷jab baap ne kaha hai ki puraani duniya se, puraani duniya ke praaptiyon se abhi apne man aur buddhi ko ooncha karo।

¹¹⁷The final result will not be based on the fact of how many lectures you have given, or how many students or centres you have created, but on how many you have made worthy. ¹¹⁸It is not a big thing to create a centre, but how many souls have you made worthy?

²¹⁸puraani duniya se langar utha liya ki abhi laga hua hai? ²¹⁹bandha hua to nahin hai?

¹¹⁹Okay, you have earned a name for being a “centre-in-charge” of thirty centres.

²²⁰vo kahaani sunaate hain na to anjaan rehna ye bhi andhakaar hai। ²²¹vo andhakaar nahin lekin anjaan rehna bhi andhakaar hai।

¹²⁰However, if out of the thirty, fifteen are fluctuating, and fifteen are okay, is there benefit in that?

²²²to andhakaar mein nahin rah jaana।

¹²¹Or is that just having a name glorified?

²²³achhi tarah se check karo। ²²⁴dekhenge, ye jhamela mukta number one kaun sa sevaakendra ya madhuban banta hai?

¹²²You have then just earned the name of being so-and-so who has thirty centres. ¹²³However, you will not get a number based on that.

²²⁵madhuban vaalon ko bhi banna hai। ²²⁶aise nahin jo group aaya hai unko hi banna hai।

¹²⁴The final number will be based on how many you gave happiness to, and how powerful you remained yourself.

²²⁷madhuban vaale neeche baithe hain na।

¹²⁵Therefore, also finish this type of wanting.

²²⁸(om shanti bhavan ka haal full hone ke kaaran sabhi paandav bhavan mein murli sun rahe hain)chaahe yahaan baithe hain,chaahe neeche baithe hain, lekin baapdaada ke to saamne hain। ²²⁹aap T.vi. ke saamne ho, baapdaada aapke saamne hai। ²³⁰to madhuban vaale ya jo bhi desh-videsh sabhi ismen number one bano phir diamond jubilee bahut dhoomdhaam se manaayenge। ²³¹abhi baapdaada ko thoda- thoda hota hai ki kya sabhi mukta ho jaayenge!

¹²⁶Otherwise, you will not be able to have yoga.

²³²lekin ye baapdaada ka sankalp theek nahin hai, aise na? ²³³baap ko to bachchon par nishchay hai na!

¹²⁷Every day, you will be watching, and thinking that this happened at such a place, but that you were not called.

²³⁴lekin thoda-thoda aata hai - kya karenge! ²³⁵baaki hai hi kya? ²³⁶ek maas।

¹²⁸“It happened the day before yesterday.. it happened here yesterday.. it happened there today.”

²³⁷diamond jubilee to January se shuru hai। ²³⁸diamond jubilee ke beech mein karenge,aarambha mein karenge, kya karenge? ²³⁹bataao,raay bataao ki diamond jubilee ke aarambha mein mukta ho jaayenge ya samaapti mein mukta honge? ²⁴⁰jo samajhte hain thoda samay to chaahiye, itne mein kaise ho jaayenge, 63janma ke sanskaar hain,ek maas mein khatma ho jaayenge-mushkil lagta hai…!

¹²⁹So, will you be able to have yoga or will you be counting?

²⁴¹time chaahiye? ²⁴²2maas, 6 maas,kya samajhte ho?

¹³⁰So, the main thing is to make your accurate faith strong.

²⁴³jo samajhte hain kuchh time chaahiye vo haath uthaao। ²⁴⁴achha, jinhonne haath uthaaya vo khade ho jaao। ²⁴⁵sachche to hain na। ²⁴⁶inhon ka photo nikaalo,inhon ko time denge।

¹³¹In words, you say that you are a soul, and that the Father is the Almighty Authority, but this should be visible in your practical actions.

²⁴⁷ghabraao nahin। ²⁴⁸jinhonne bhi haath uthaaya hai vo apni chitki mein centre aur apna naam ye parichay likh karke shaantaamni ko dena।

¹³²If the Father is the Almighty Authority, and you are being shaken by Maya, then who would believe that your Father is the Almighty Authority?

²⁴⁹koi harja nahin hai,aap logon ne sach bola - to jaldi ho jaayenge।

¹³³There is no one higher than Him. ¹³⁴So, today, BapDada is seeing the foundation of faith.

²⁵⁰baaki itne sabhi agar mukta ho gaye to ye thode to aapki poonchh pakadkar bhi mukta ho jaayenge। ²⁵¹achha, post vaali ishu kahaan hai?

¹³⁵Whether you are new or old, put this foundation of faith into practice, and use it at the right time.

²⁵²iske paas post aati hai। ²⁵³to ek maas ke baad koi aisi jhamele ki post nahin aani chaahiye।

¹³⁶After the time has passed for you to use it, you come to the Father with repentance: “What can I do Baba?

²⁵⁴agar aave to aap baapdaada ko bataana।

¹³⁷It just happened! ¹³⁸You are the merciful One.

²⁵⁵theek hai na।

¹³⁹Have mercy on me!”

²⁵⁶pakka kaam karna chaahiye।

¹⁴⁰So, what is this?

²⁵⁷inko pahchaante ho na। ²⁵⁸isse sabka kaam padta hai।

¹⁴¹This is also a royal form of repentance.

²⁵⁹bhavishya banaane ke nimitta to rakha hua hai na!

¹⁴²If Baba is with you, then no one would have the courage.

²⁶⁰sabhi jama yahin aa karke karte hain।

¹⁴³To have faith means to be victorious.

²⁶¹achha,double videshiyon ne kya kaha?

¹⁴⁴If something does come up, do not let your mind fluctuate.

²⁶²zone to bahut aaye hain।

¹⁴⁵Do not let your stage fluctuate.

²⁶³(sabhi zone vaalon se baapdaada ne haath uthvaaye)

¹⁴⁶Even if something comes, finish it from a distance instantly.

²⁶⁴achha,sabhi zone, chaahe dilli, chaahe gujraat, chaahe taamilnaadu jo bhi hain baapdaada ne dekha ki sabhi ke man mein diamond jubilee ka umang-utsaah bahut achha hai। ²⁶⁵aur sabhi samajhte hain ki ye diamond jubilee, yagya ki sthaapna nirvighna60 saal chali hai aur aage bhi chalti rahegi। ²⁶⁶to 60 saal vriddhi hoti rahi hai, khatma nahin ho jaaye sanstha ya khitkhit mein bigad nahin jaaye… yeh is vishvavidyaalay ki duniya ke liye bahut badi shaan hai। ²⁶⁷to diamond jubilee manaana arthaat har brahman ka ye shaan hai ki ham aise vishvavidyaalay ke ya aise shreshtha kaarya ke saathi hain।

¹⁴⁷Do not become warriors now.

²⁶⁸60 saal koi kam nahin hain, duniya ke liye to asambhav baat hai।

¹⁴⁸Many are not constant yogis at present.

²⁶⁹lekin aap jaante ho ki parmaatma kaarya sada achal, avinaashi hai। ²⁷⁰to sanstha ki shaan arthaat har brahman aatma ki shaan hai।

¹⁴⁹They are yogis for some time, and they are warriors at other times - those who are battling.

²⁷¹falak se kah sakte ho ki hamaare kaarya ki diamond jubilee hai।

¹⁵⁰So, what do you call yourselves: warriors or yogis?

²⁷²duniya vaale to samajhte hain ki koi bhi bada guru gaya to sanstha bhi gai। ²⁷³inhon ka brahma baba gaya to sab kuchh gaya… lekin aap jaante ho ki brahma baap dvaara bhi chalaane vaala avinaashi baap hai। ²⁷⁴to ye diamond jubilee - ek kaarya ke saphalta ki nishaani hai। ²⁷⁵ismen chaahe yuva ho chaahe pravritti vaale ho, sabhi ko diamond ban aur anya diamond ki maala banaani hai।

¹⁵¹You call yourselves easy yogis.

²⁷⁶agar svayan nirvighna shreshtha diamond hain to auron ko bhi aise hi banaayenge। ²⁷⁷yuvkon se ²⁷⁸yuva haath uthaao।

¹⁵²All these new ones have come: BapDada is once again congratulating them on their having attained this fortune.

²⁷⁹majority desh-videsh mein dekha jaata hai ki jo naye-naye aate hain vo majority yuva aate hain,yuva varga ka aana ye sanstha ki shaan hai। ²⁸⁰kyonki government to haar gai, vo to saaph kehti hai hamaari himmat nahin। ²⁸¹to aap yuva varga aisi kamaal karke dikhaao jo baap ka naam har yuva ke chalan se,parivartan se dikhaai de। ²⁸²iske liye har ek yuva ko apne ko kya banaana hai?

¹⁵³However, together with congratulations, you also have to check whether your foundation is number one, or number two.

²⁸³divya darpan। ²⁸⁴darpan mein shakla dikhaai deti hai na।

¹⁵⁴Many say that they like knowledge and yoga a lot.. that it is very good.

²⁸⁵to aapke chehre se auron ko pharishta ya divya gundhaareemoortta dikhaai de। ²⁸⁶(ejukeshan wing ki or se gujraat mein chale abhiyaan ka samaachaar baapdaada ko sunaaya)achha hai,kitni aatmaon ko parichay mil gaya na! ²⁸⁷to seva kiya arthaat apne punya ka khaata jama kiya। ²⁸⁸abhi ejukeshan department ya varga vaalon ne chakkar to lagaaya, bahut achha kiya lekin ejukeshan department ya varga government ko yeh siddha karke dikhaave ki sachmuch jo naam hai vishvavidyaalay vo real vishvavidyaalay yahi hai।

¹⁵⁵That is okay.

²⁸⁹abhi maanyata nahin dilaai hai। ²⁹⁰to ye kaam abhi raha hua hai,adhoora hai abhi।

¹⁵⁶However, do you use the knowledge in your actions?

²⁹¹to aisa plan banaao jo government svayan bole ki hamaare vishvavidyaalay is vidyaalay ke aage kuchh nahin hain।

¹⁵⁷Knowledge means soul, Supreme Soul, and the drama. ¹⁵⁸Not just in words: knowledge means understanding.

²⁹²agar hai to ye hai। ²⁹³yahi hai, yahi hai - ye bole,tab ejukeshan vaalon ko inaam denge।

¹⁵⁹A sensible person becomes successful in everything, by using his sense according to the time.

²⁹⁴abhi to yuddha chal rahi hai - ejukeshan hai ya nahin hai?

¹⁶⁰When you experience a moment of sorrow in your life, what do you think?

²⁹⁵to jo real hai, jo satya hai vo siddha to hona hai na।

¹⁶¹You would say: “I don’t know why I was not able to understand this”.

²⁹⁶to thodi aur mehnat karo।

¹⁶²So, are you sensible?

²⁹⁷hona to hai lekin vo bichaare itne bhatak rahe hain,jaldi se bach jaaven।

¹⁶³Are you knowledgeable? ¹⁶⁴Say yes or no! (“Ha ji”) You say “Yes” very well!

²⁹⁸achha, yuva arthaat divya darpan। ²⁹⁹samjha?

¹⁶⁵A sign of being sensible is that you are never deceived.

³⁰⁰pravritti vaalon se ³⁰¹pravritti vaale kya karenge?

¹⁶⁶This is the sign of a knowledgeable soul.

³⁰²baapdaada pravritti vaalon ki sada kis pushpa se tulna karte hain? ³⁰³(kamalpushpa se)

¹⁶⁷And the sign of a yogi soul is constantly to have a clean and clear intellect.

³⁰⁴achha to aap pravritti vaale kamal pushpa ho?

¹⁶⁸It should be clean, and also clear.

³⁰⁵kabhi-kabhi koi boond to nahin lag jaati? ³⁰⁶koi mitti ka prabhaav to nahin pad jaata?

¹⁶⁹A yogi will never say “I don’t know, I don’t know” His intellect will always remain clear.

³⁰⁷to pravritti vaale is saari puraani duniya ko, kamal pushpa ka taalaab bana do।

¹⁷⁰The sign of being an embodiment of dharna is that you are constantly double light.

³⁰⁸taalaab ke beech mein kamal pushpa bahut achhe lagte hain। ³⁰⁹to is puraani duniya ko kamal pushpa ka bade se bada taalaab banaao,jo jahaan bhi dekhe na to kamal hi kamal dikhaai den।

¹⁷¹No matter how big a responsibility you have, you are constantly an embodiment of dharna, and you constantly remain double light, even if there is a fair (mela) , or a circus (jamela, chaotic and disorganised) .

³¹⁰itni himmat hai? ³¹¹diamond jubilee tak banaayenge?

¹⁷²The sign of a serviceable soul is to be constantly a humble instrument.

³¹²ek maas mein nahin kehte lekin ek varsha mein to banaao।

¹⁷³So, check all these within yourself.

³¹³bichaare aatmaon ki haalten dekho to sachmuch raham aata hai।

¹⁷⁴All of you say that you are Godly students in all four subjects.

³¹⁴duniya ki haalat dekho aur apne ko dekho-kitna antar hai!

¹⁷⁵Therefore, signs should be visible. ¹⁷⁶So, what will the new ones do?

³¹⁵kitni baaton se, duhkhon se, dardon se chhoot gaye ho। ³¹⁶samajhte ho - duniya ki aisi haalat hai?

¹⁷⁷You have to make your faith even more strong, otherwise you will move along for two or three years, and then return to the old world.

³¹⁷kisi se bhi poochho kya haalchaal hai to kahenge ki duniya ka to behaal hai। ³¹⁸aur aapse poochhe kya haal hai?

¹⁷⁸Those who return to the old world cannot settle themselves there either: they neither belong to this world nor to that world.

³¹⁹khushhaal hai। ³²⁰to duniya behaal aur aap sabhi khushhaal।

¹⁷⁹Therefore, make your foundation very strong.

³²¹pakka hai ya kabhi-kabhi khushi kam hoti hai? ³²²kam nahin hone dena।

¹⁸⁰Experience the Almighty Authority Father to be with you.

³²³to sabhi pravritti vaale kamal ho na! ³²⁴pakka yaad rakho ki ham kamal hain।

¹⁸¹Even if you have experienced only this one thing, you will pass in everything.

³²⁵nyaare aur baap ke pyaare। ³²⁶achha! ³²⁷kumaariyon se ³²⁸kumaariyon ki to mahima sada baapdaada karte hain।

¹⁸²People have the intoxication of being in the company of an ordinary Prime Minister or a Minister, but this one is the Almighty Authority!

³²⁹kyonki kumaari saadhaaran kumaari se vishwa ki sevaadhaari kumaari ban gai। ³³⁰kahaan ghar ki chaar deevaaron mein rahne vaali aur kahaan vishwa ke sevaadhaari ban gaye ya ban rahe hain। ³³¹to kumaariyaan apne ko aise yogya samajhti ho? ³³²aise yogya ho ya tokri uthaane vaali ho?

¹⁸³Achcha.

³³³tokri uthaate-uthaate to sirdarda karta hai।

¹⁸⁴The centres should be free from obstacles.

³³⁴abhi kumaariyon ko tokri vaali banna hai ya taaj vaali banna hai? ³³⁵tokri chhod dengi? ³³⁶ki tokri uthaana zaroori hai?

¹⁸⁵If there is any complication over which the teacher is making effort, and yet the atmosphere remains the same, is that service?

³³⁷kumaariyaan kya samajhti hain?

¹⁸⁶Or is that a jhamela (chaos) ?

³³⁸jo samajhti hain ki naukri karni hi padegi, majboori hai, vo haath uthaao।

¹⁸⁷Did you become a Brahma Kumar or Kumari for this jhamela?

³³⁹majboori vaali koi nahin hai। ³⁴⁰to gharon mein kyon baithe ho?

¹⁸⁸If you want a jhamela, there are many places in the world for this.

³⁴¹jab naukri ki aavashyakta nahin to kyon baithe ho? ³⁴²kyon nahin aate ho maidaan mein?

¹⁸⁹But to become a Brahma Kumar or Kumari means to celebrate a mela ~ (meeting) , not to create a jhamela.

³⁴³ghar achha lagta hai? ³⁴⁴chhota sa ghar hai, koi khitkhit nahin hai, maa-baap ka pyaar mil raha hai, theek hai।

¹⁹⁰If you create a jhamela, don’t call yourself a Brahmin, but call yourself a warrior.

³⁴⁵sevaakendra par pata nahin kya-kya hoga, kaise chalenge, chal sakenge ya nahin sakenge,iseelie chaar deevaari theek hai… aise samajhti ho? ³⁴⁶kumaariyon par to sab yugon mein se sangamayug par vishesh parmaatma-kripa hai। ³⁴⁷agar sangam par parmaatma kripa ke adhikaari nahin bane to saare kalpa mein nahin banenge। ³⁴⁸to kumaariyon ko parmaatma vardaan hai ya parmaatma-kripa hai, vo kabhi bhi chhodni nahin chaahiye, leni chaahiye।

¹⁹¹Do not spoil the Brahmin name.

³⁴⁹samjha kumaariyon ne? ³⁵⁰daro nahin। ³⁵¹aajkal samaachaar suna hai, kai kumaariyaan darti hain-pata nahin, pata nahin, pata nahin!

¹⁹²If you create a jhamela, you are a warrior, not a Brahmin.

³⁵²lekin sabhi sevaakendra ek jaise nahin hote hain। ³⁵³agar koi baat hai bhi to badon ko de sakte hain।

¹⁹³Each of you has to become free from creating a jhamela in your mind, words, actions, and relationships.

³⁵⁴uske liye koi ko mana nahin hai।

¹⁹⁴There should be no jhamela.

³⁵⁵agar teacher mana bhi karti hai to baapdaada ki chhutti hai ki kahaan se bhi patra daal sakte ho। ³⁵⁶sirf kya hota hai-baapdaada patra ke liye to kehte hain lekin lamba bahut likh dete hain। ³⁵⁷thode mein hi samajh mein aa jaata hai, lekin lambi kahaani hogi to jo charge vaali dekhegi na, vo bhi kinaare rakh degi। ³⁵⁸jab time milega tab padhegi।

¹⁹⁵Check this every day.

³⁵⁹aur badon tak bhi nahin jaayega। ³⁶⁰unhon ko bhi time mile na,tab to aapka raamaayan padhenge।

¹⁹⁶Even waste thoughts are a jhamela - maybe not with others, but in your own mind.

³⁶¹isliye lamba nahin likho। ³⁶²shortakat mein likho ki ye takleeph hai aur iski ye salvation chaahiye।

¹⁹⁷Do not think about others, do not look at others, but free yourself from any jhamela.

³⁶³phir spashteekran lena hoga to bade aapko aapehi bulaayenge। ³⁶⁴aur hi madhuban mein aane ka chance milega।

¹⁹⁸The Father has told you to raise your anchor away from the old world, so have you raised it?

³⁶⁵to lamba nahin likhna।

¹⁹⁹Or are you still anchored?

³⁶⁶baaki sabko chhutti hai, agar koi aisi aythaartha baat hai to suna sakte hain। ³⁶⁷daro nahin।

²⁰⁰Do not remain in the darkness of ignorance. ²⁰¹Should BapDada tell a little of what is in his heart?

³⁶⁸darne ke kaaran apni parmaatma-kripa ka bhaagya nahin ganvaao। ³⁶⁹samjha kumaariyon ne?

²⁰²BapDada sometimes wonders whether the children will really become completely free.

³⁷⁰na apne ko tang karo, na doosre ko tang karo। ³⁷¹bhaagya achha hai।

²⁰³This type of thought in BapDada is not right, is it?

³⁷²kumaariyaan himmat rakhti hain tabhi centre khul sakte hain।

²⁰⁴The father must have faith in the children. ²⁰⁵But sometimes he has a slight doubt.

³⁷³agar kumaariyaan himmat nahin rakhteen to centre bhi nahin khulte।

²⁰⁶The Diamond Jubilee begins in one month, in January.

³⁷⁴to lucky to ho na।

²⁰⁷Will you become free in one month?

³⁷⁵sabhi deedi ji, daadi ji to kehte hain।

²⁰⁸How much more time do you need?

³⁷⁶yahin title mil jaata hai। ³⁷⁷achha।

²⁰⁹Raise your hands if you need more time.

³⁷⁸baaki madhuban vaale ya jo bhi samparka mein geeta paathshaalaayen kaho, upsevaakendra kaho, jo bhi hain sabhi ko baapdaada abhi apne samaan sampanna aur master sarvashaktimaan dekhna chaahte hain। ³⁷⁹sabse bade te bada model madhuban hai। ³⁸⁰madhuban kaun sa model banaata hai,woh dekhenge। ³⁸¹jo sachchi dil se seva karte hain usko baapdaada bhi padmaguna mubaarak dete hain।

²¹⁰Achcha.

³⁸²madhuban vaale khaatiri to karte hain na।

²¹¹Those who raised their hands, stand up!

³⁸³chaahe gyaan sarovar mein, chaahe yahaan paandav bhavan mein, khaatiri to karte hain। ³⁸⁴to khaatiri karne vaalon ko aap sabhi bhi mubaarak de rahe ho na। ³⁸⁵to saari sabha ki taraph se mubaarak। ³⁸⁶achha,chaaron or ke sada shreshtha bhaagyavaan bhaagya vidhaata ko apna banaane vaale aisi shreshtha aatmaon ko,sada baapdaada ke shreemat ko suna aur kiya aise sarva sapoot bachchon ko, sada seva mein achal rahne vaale jhamela mukta aur parmaatma-milan mela manaane vaale sabhi bachchon ko baapdaada ka yaad-pyaar aur namaste।

²¹²At least you are honest.

³⁸⁷achha-double videshiyon ko double nasha hai na?

²¹³Achcha, these ones need time: take their photograph!

³⁸⁸double videshi arthaat double light, double nasha aur double baapdaada aur parivaar ke pyaare।

²¹⁴They will be given some more time: do not be afraid. ²¹⁵Those who want to stand up, you can do so now.

³⁸⁹samjha? ³⁹⁰achha! ³⁹¹health mela karne vaalon ko bhi mubaarak।

²¹⁶Because you are being truthful, it will happen very quickly.

³⁹²vaise result achhi hai aur rahegi। ³⁹³(daadiyaan baapdaada ke saamne baithi hain)teachers ko achha chance mil jaata hai।

²¹⁷If all of you were to become free, then a few others would become free also by holding onto your tail.

³⁹⁴mehnat bhi karti hain, yahaan thakaavat utar jaati hai। ³⁹⁵yahaan refresh hote ho ya yahaan bhi party ki chinta rehti hai? ³⁹⁶vaise to madhuban ki dincharya aisi set hai jo time bhi nahin hai। ³⁹⁷busy rahne chaahe, classes ka laabh uthaana chaahe to student ko phursat milti hai?

²¹⁸Achcha - is this lesson firm?

³⁹⁸madhuban mein free hote ho?

²¹⁹All the youth, raise your hands!

³⁹⁹paandavon se poochhte hain ki classes mein busy rehte ho,kya hota hai?

²²⁰The majority of new ones are youth - you are a matter of great pride for this institution.

⁴⁰⁰madhuban mein yahaan vahaan ki baaten karne ka free time milta hai? ⁴⁰¹classes mein busy rehte ho? ⁴⁰²sabhi classes atenda karte ho?

²²¹All of you youth should perform such wonders that the Father is visible through the activity and transformation of each one of you.

⁴⁰³classes zarur atenda karna chaahiye kyonki har ek ratna mein baapdaada va draamaanusaar koi na koi visheshta bhari hui hai। ⁴⁰⁴to class koi bhi karaave। ⁴⁰⁵aise nahin phalaane ka class hai to sabhi bhaago aur koi doosre ka hai to aadha ghoomna…। ⁴⁰⁶koi bhi class karaata hai usmein visheshta hoti hai।

²²²You have to make yourself a divine mirror.

⁴⁰⁷aur aap logon ke paas sabhi to pahunch bhi nahin sakte। ⁴⁰⁸yahin milte hain।

²²³From your face, others should be able to see an angel, or an embodiment of divine virtues.

⁴⁰⁹to jinhon ne sabhi class atenda kiye hain, ek bhi miss nahin kiya hai, woh haath uthaao। ⁴¹⁰achha,teachers apne kaam utaarti hain। ⁴¹¹aap ek to official round lagaane jaate ho vo to achhi baat hai,lekin class ke time jo class chhod karke aur kahaan ghoomne gaye hain vo haath uthaao।

²²⁴So become a mirror, will you not?

⁴¹²to abhi aise nahin karna।

²²⁵Householders raise your hands!

⁴¹³class ki kai baaten samay par barobar kaam mein aayengi। ⁴¹⁴abhi sunte ho, to samajhte ho bahut sun liya। ⁴¹⁵lekin koi-koi point aise time mein kaam par aati hain jo aap andar hi andar shukriya maanenge, isliye busy raho। ⁴¹⁶madhuban maana padhaai mein busy।

²²⁶There are many.

⁴¹⁷baaki khaao piyo mauj karo, vo bhale karo lekin time par।

²²⁷BapDada always compares the householders with lotus flowers.

⁴¹⁸achha hai, nayon-nayon ko to nai baaten milti hain।

²²⁸So, are you sometimes affected by a water drop?

⁴¹⁹padhaai mein attention bahut zaroori hai।

²²⁹You are not sometimes influenced by any mud are you?

⁴²⁰padhaai maana sirf sunna nahin। ⁴²¹padhaai ka arth hai sunna aur karna।

²³⁰The householders have to make the entire old world, and the souls of the world, into a lotus pond.

⁴²²achha,sab khushhaal to hain hi। ⁴²³behaal nahin,khushhaal ho।

²³¹A lotus looks very beautiful in the middle of a pond.

⁴²⁴achha। ⁴²⁵(ejukeshan abhiyaan ke bhaai-bahnen baapdaada ke saamne khade hue) achha hai, seva ka phal, madhuban mein aane ki chhutti mil gai।

²³²So, make this world into the greatest lotus pond, so that wherever people look they see only lotus flowers.

⁴²⁶lekin inaam tabhi denge jab government se kahalvaayenge।

²³³Remember firmly that you are lotus flowers, detached and loved by the Father. ²³⁴Achcha.

⁴²⁷kahne se bhi kuchh nahin hota। ⁴²⁸ye to official likha-padhi ho। ⁴²⁹kahne mein to prime minister bhi kahkar gaya-bahut achha hai, bahut achha hai। ⁴³⁰to chaahe doctors, ejukeshan vaale va injeeniyarsa aadi, jo bhi seva arth rally nikaalte hain vo achha hai।

²³⁵To the elevated most fortunate souls in all directions, who constantly make the Bestower of Fortune belong to them.. to the worthy children who constantly listen to BapDada’s shrimat, and put it into practice.. to all those obedient children who constantly remain unshakeable in service, become free from any chaos, and who celebrate a meeting with God: BapDada’s love, remembrance, and namaste.

⁴³¹to mubaarak ho। ⁴³²achha! ⁴³³om shanti।

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