Avyakt murli for Sunday 23 February 1997
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 123-02-97 om shanti avyakt baapdaadaamdhuban
0> > 23-02-1997 Om Shanti Avyakt Bapdada Madhuban
2saathi ko saath rakh saakshi aur khushnumah ke takhtansheen bano
1Keep your Companion with you, be seated on the throne of a detached observer and remain happy.
3aaj vishwa kalyaankaari baap vishwa ke chaaron taraph ke bachchon ko dekh harshit ho rahe hain। 4sabhi bachchon ke sneh aur sahayog ki rekhaayen bachchon ke chehre se dikhaai de rahi hain।
2Today, Baba, the World Benefactor, is happy to see the children from all over the world. 3Lines of love and cooperation are visible on the faces of all the children. 4BapDada is hearing the song, “My Baba”, emerging from the heart of each one.
5har ek ke dil se ''mera baba``, yeh geet baapdaada sun rahe hain।
5In response, BapDada says: “Oh My extremely dear, extremely dear and beloved children!”.
6baapdaada bhi respond mein kehte hain ''O mere ati priy, ati snehi laadle bachche``।
6Each child is very dear and very much loved. 7Why? 8You are the few out of multimillions and the handful out of the few.
7har ek bachcha priy bhi hai, laadle bhi hain, kyon?
9Therefore, what does that make you? 10That makes you beloved, does it not?
8koton mein koi aur koi mein bhi koi ho।
11BapDada is happy to see the beloved children.
9to laadle hue na! 10to baapdaada bhi laadle bachchon ko dekh khush hote hain।
12He constantly sees the children dancing in happiness and wishes to see them dancing constantly (sada).
11bachchon ko bhi sada khushi mein dance karte hue dekhte hain aur sada dekhne chaahte hain।
13You do remain happy, but Baba wishes to see you in this state constantly.
12khushi mein rehte to hain lekin baap sada chaahte hain।
14Do you constantly remain happy? 15Or does your happiness fluctuate?
13sada khush rehte ho ya khushi mein pharka padta hai? 14kabhi bahut khushi, kabhi thodi kam aur kabhi bahut kam!
16Is it that sometimes there is a lot of happiness, sometimes a little less and sometimes very little?
15baap ne pahle bhi sunaaya hai ki vartamaan samay aap bachchon ki vishwa ko is seva ki aavashyakta hai jo chehre se, naynon se, do shabd se har aatma ke duhkh ko door kar khushi de do।
17BapDada has told you earlier also that, at present, you children need to serve the world in such a way that through your face, through your eyes and through a few words, you are able to remove the sorrow of every soul and give them happiness.
16aapko dekhte hi khush ho jaaen।
18As soon as they see you, they should become happy.
17isliye khushnuma chehra ya khushnuma moorta sada rahe kyonki man ki khushi soorat se spashta dikhaai deti hai।
19This is why you should constantly have a happy face and be an image of happiness, because the happiness in the mind is clearly revealed on the face.
18kitna bhi koi bhatakta hua,pareshaan,duhkh ki lahar mein aaye, khushi mein rehna asambhav bhi samajhte hon lekin aapke saamne aate hi aapki moorta,aapki vritti,aapki drishti aatma ko parivartan kar le।
20Even if a wandering, distressed soul who is experiencing sorrow comes in front of you, even if he considers it impossible to remain happy, as soon as he comes in front of you, your image, your attitude and your vision should transform that soul.
19aaj man ki khushi ke liye kitna kharcha karte hain, kitne manoranjan ke naye-naye saadhan banaate hain।
21Today, people spend so much money for happiness of mind and so many new facilities are created for their entertainment.
20woh hain alpakaal ke saadhan aur aapki hai sadaakaal ki sachchi saadhna।
22Theirs are temporary facilities (sadhan), whereas you are making true spiritual endeavour (sadhana) for all time.
21to saadhna un aatmaon ko parivartan kar le।
23So, your spiritual endeavour should transform those souls.
22haay-haay le aaven aur vaah-vaah lekar jaaye। 23vaah kamaal hai - parmaatma aatmaon ki!
24They may bring distress (hai! hai!) when they come to you, but they should be singing praise (wah! wah!) when they leave.
24to yeh seva karo। 25samay prati samay jitna alpakaal ke saadhnon se pareshaan hote jaayenge,aise samay par aapki khushi unhon ko sahaara ban jaayegi kyonki aap hain hi khushanseeb।
25“Wah, it is the wonder of the souls belonging to God!” 26From time to time, as souls become distressed in spite of the temporary facilities, at such times, your happiness will become their support because you are the ones who have the fortune of happiness.
26khushanseeb hain ya nahin?
27Do you have the fortune of happiness or not?
27adhoore to nahin? 28hain hi khushanseeb।
28You are not incomplete in this, are you?
29aap jaisa khushanseeb saare kalpa mein koi aatmaayen nahin।
29You are those who have the fortune of happiness (khushnaseeb).
30itna nasha chehre aur chalan se anubhav karaao। 31kara sakte ho ya karaate bhi ho?
30No other souls throughout the entire kalpa have the fortune of happiness that you have.
32brahman jeevan mein agar khushi nahin to brahman bankar kya kiya!
31Is there anyone else? 32Give others the experience of such great intoxication through your face and behaviour.
33brahman jeevan arthaat khushi ki jeevan।
33Are you able to do this? 34Or, are you already doing this?
34kabhi-kabhi baapdaada dekhte hain,koi-koi ke chehre jo hote hain na woh thoda sa… kya hota hai?
35If you do not experience happiness in Brahmin life, what have you achieved by becoming a Brahmin? 36Brahmin life means a life of happiness.
35achhi tarah se jaante hain,tabhi hansate hain।
37Sometimes, BapDada sees that the face of some children is slightly..... 38What happens then?
36to baapdaada ko aisa chehra dekh raham bhi aata aur thoda sa aashcharya bhi lagta।
39All of you are laughing, but you all know very well what happens. 40Seeing such faces, BapDada feels mercy and is also a little amazed.
37mere bachche aur udaas!
41My children and yet they are unhappy!
38ho sakta hai kya?
42Is this possible?
39nahin na!
43It is not.
40udaas arthaat maaya ke daas।
44To be unhappy means to be a servant of Maya.
41lekin aap to master maayaapti ho।
45However, you are the master conquerors of Maya.
42maaya aapke aage kya hai?
46What is Maya compared to you?
43cheenti bhi nahin hai, mari hui cheenti।
47It is not even an ant; it is a dead ant.
44door se lagta hai jinda hai lekin hoti mari hui hai।
48From a distance, it seems to be alive, but in fact, it is dead.
45sirf door se parakhne ki shakti chaahiye।
49You simply need to have the power to discriminate from a distance.
46jaise baap ki knowledge vistaar se jaante ho na,aise maaya ke bhi bahuroopi roop ki pahchaan, knowledge achhi tarah se dhaaran kar lo।
50Just as you have the knowledge of the Father in great detail, in the same way, imbibe the knowledge of the various forms of Maya and have recognition of her.
47woh sirf daraati hai, jaise chhote bachche hote hain na to unko maa baap nirbhay banaane ke liye daraate hain।
51Maya creates fear in you just like parents create fear in their children in order to make them fearless.
48kuchh karenge nahin, jaanboojhkar daraane ke liye karte hain।
52They do not do anything, but purposely create fear to make them fearless.
49aise maaya bhi apna banaane ke liye bahuroop dhaaran karti hai।
53In the same way, Maya also adopts various forms to make you belong to her.
50jab bahuroop dhaaran karti hai to aap bhi bahuroopi ban usko parakh lo।
54When Maya adopts any of her various forms, you should also become those with various forms and recognise her.
51parakh nahin sakte hain na, to kya khel karte ho?
55What games do you play when you are not able to recognise her?
52yuddha karne shuru kar dete ho haay,maaya aa gai!
56You start battling, thinking, “Oh dear! 57Maya has come!”
53aur yuddha karne se buddhi, man thak jaata hai।
58And when you battle, the mind and intellect become tired.
54phir thakaavat se kya kehte ho?
59Then, out of tiredness, what do you say?
55maaya badi prabal hai, maaya badi tej hai।
60“Maya is very powerful.” 61It is not Maya, but what is it?
56kuchh bhi nahin hai। 57aapki kamjori bhinna-bhinna maaya ke roop ban jaati hai।
62It is nothing but your weakness becoming different forms of Maya.
58to baapdaada sada har ek bachche ko khushanseeb ke nashe mein, khushnuma chehre mein aur khushi ki khuraak se tandaroosta aur sada khushi ke khazaanon se sampanna dekhne chaahte hain।
63BapDada constantly wishes to see every child having the intoxication of the fortune of happiness, of constantly having a happy face, and of remaining happy with the nourishment of happiness and complete with the treasures of happiness.
59jeevan mein chaahiye kya?
64What does one need in life?
60khuraak aur khazaana।
65Nourishment and treasures.
61aur kya chaahiye?
66What else does one need?
62to aapke paas khushi ki khuraak hai ya stock kabhi khatma ho jaata hai?
67Therefore, do you have the nourishment of happiness or does the stock of treasures finish?
63khushi ka khazaana akhut hai। 64akhut hai na?
68Your treasures of happiness are limitless.
65aur jitna kharcho utna badhe।
69They are limitless, are they not?
66agar aur koi bhi purooshaartha nahin karo sirf ek lakshya rakho - kuchh bhi ho jaae, chaahe apne man ke sthiti dvaara, chaahe koi anya aatmaon dvaara, chaahe prakriti dvaara, chaahe vaayumandal dvaara kuchh bhi ho jaae, mujhe khushi nahin chhodni hai।
70The more you spend, the more they increase. 71Even if you do not make any other effort, simply keep this aim: “No matter what happens, whether it is through the state of one’s own mind, through other souls, or through the elements or atmosphere, I must not let go of my happiness.”
67yeh to sahaj purooshaartha hai na ya khushi khisak jaati hai?
72This is easy effort, is it not? 73Or, does your happiness slip away?
68sahaj hai ya kabhi-kabhi mushkil hai?
74Is it easy or is it sometimes difficult?
69dridh sankalp rakho aur baaton ko bhool jaao।
75Maintain this determination and forget everything else.
70ek hi baat pakki rakho - mujhe khush rehna hai।
76Simply make the one aspect firm: “I have to remain happy.”
71to baaten kya lagengi?
77What will the different situations seem like then?
72khel।
78Just a game.
73aur apni khel dekhne ki saaksheepan ki seat par sada sthit raho।
79Constantly remain seated on the seat of a detached observer when watching your own games.
74chaahe koi apmaan karne vaala ho, aapko pareshaan kar neeche utaarne vaale hon, lekin aap saaksheepan ki seat se neeche nahin aao।
80Even if someone insults you or tries to distress you and bring you down from your selfrespect of a detached observer, you should not come down from your throne of a detached observer.
75neeche aa jaate ho tabhi khushi kam ho jaati hai।
81Your happiness reduces when you do come down.
76baapdaada ne pahle bhi do shabd sunaaye hain - saathi aur saakshi।
82BapDada has told you two words earlier also:Companion (Saathi) and detached observer (Saakshi).
77jab baapdaada saath hai to saaksheepan ki seat sada majboot rehti hai।
83When BapDada is with you, then the stage of a detached observer is very strong.
78kehte sabhi ho baapdaada saath hai, baapdaada saath hai lekin maaya ka prabhaav bhi padta rehta aur kehte bhi rehte ho baapdaada saath hai, baapdaada saath hai।
84All of you say that BapDada is with you, BapDada is with you! 85However, you have the influence of Maya over you and you also say that BapDada is with you.
79saath hai, lekin saath ko aise samay par use nahin karte ho, kinaare kar dete ho।
86BapDada is with you, but you do not use His companionship at the time of need; you put Him aside at that time.
80jaise koi saath mein hota hai na, koi bahut aisa kaam pad jaata hai ya koi aisi baat hoti hai to saath kabhi khyaal nahin hota, baaton mein pad jaate hain।
87When someone is with you, or when a task comes up, when a situation arises, you do not remember the Company you have, but become engrossed in the situation.
81aise saath hai yeh maante bhi ho,anubhav bhi karte ho।
88You believe that you have this Company and you also experience it.
82koi hai jo kahega saath nahin hai?
89Would any of you say that you do not have this Company?
83koi nahin kehta।
90No one would say this.
84sab kehte hain mere saath hai, yeh bhi nahin kehte ki tere saath hai।
91All of you say: “Baba is with me”. 92None of you say: “Baba is with you”.
85har ek kehta hai mere saath hai।
93Each one says: “Baba is with me, Baba is my Companion.”
86mera saathi hai।
94He is, is He not?
87man se kehte ho ya mukh se?
95Do you say this in your mind or through your lips?
88man se kehte ho?
96Do you say this in your mind?
89baapdaada to khel dekhte hain, baap saath baithe hain aur apni paristhiti mein, usko saamna karne mein itna masta ho jaate hain jo dekhte nahin hain ki saath mein kaun hain।
97You are waving your hands and this means, “Ha ji”. 98BapDada continues to see the games. 99BapDada is sitting with you and yet you become so engrossed in your own situation, trying to face it, that you don’t even realise who is with you.
90to baap bhi kya karte?
100So what does Baba do then?
91baap bhi saathi se saakshi bankar khel dekhte hain।
101From being the Companion, BapDada also becomes the Observer and observes your games.
92aise to nahin karo na।
102Do not do this any more.
93jab saathi kehte ho to saath to nibhaao,kinaara kyon karte ho?
103Since you call Him your Companion, fulfil the responsibility of a companion.
94baap ko achha nahin lagta।
104Why do you move away from Him?
95baap yahi shubh aasha rakhte hain aur hai bhi ki ek-ek bachcha svaraajya adhikaari so vishwa adhikaari hai। 96aap log praja hain kya! 97praja to nahin banna hai na?
105Baba does not like that. 106BapDada has the pure desire that each of you children becomes, and you truly are, a selfsovereign and thereby one who has a right to world sovereignty.
98raaje, mahaaraaje,vishwa raaje ho na!
107Are all of you part of the subjects?
99praja banaane vaale ho,praja banne vaale nahin ho।
108You do not wish to become subjects, do you? 109You are kings, are you not?
100raaja banne vaale, praja banaane vaale ho।
110You are the emperors, the world kings.
101to raaja kahaan baithta hai? 102takhta par baithta hai na!
111You are those who create subjects, not those who become the subjects.
103jab practical mein raaja ke nashe mein hota hai to takhta par baithta hai na! 104to saaksheepan ka takhta chhodo nahin।
112You are those who will become kings, are you not? 113You are those who will become kings and who will create subjects.
105jo alag- alag purooshaartha karte ho usmein thak jaate ho।
114So where does a king sit? 115He sits on a throne, does he not?
106aaj mansa ka kiya, kal vaacha ka kiya,sambandh-samparka ka kiya to thak jaate ho।
116When someone has the intoxication of being the king, he remains seated on the throne in a practical way.
107ek hi purooshaartha karo ki saakshi aur khushnumah takhtansheen rehna hai।
117So, do not get off the throne of a detached observer.
108yeh takhta kabhi nahin chhodna hai।
118When you make single effort, you become tired.
109koi raaja aise serious hokar takhta par baithe,baitha takhta par ho lekin bahut krodhi ho,official ho to achha lagega?
119Today, you paid attention to thoughts; tomorrow, you will pay attention to words or to connections and relations etc.
110kahenge yeh to raaja nahin hai।
120You become tired in this.
111to aap sada takhtansheen hai na! 112woh raaje to kabhi takhta par baithte, kabhi nahin baithte lekin saaksheepan ka takhta aisa hai jismen har kaarya karte bhi takhtansheen, utarna nahin padta hai। 113sote bhi takhtansheen, uthte-chalte,sambandh-samparka mein aate takhtansheen।
121Simply make the one effort of not coming off the throne of a detached observer; remain happyhearted and seated on your throne. 122If a king is looking very serious whilst seated on his throne, if he is seated on the throne and yet looking very angry and official, would you like it?
114takhta par baithna aata hai ki baithna nahin aata hai, khisak jaate ho?
123You would say: That one is not a king. 124So, all of you are constantly seated on the throne, are you not?
115saaksheepan ke takhtansheen aatma kabhi bhi koi samasya mein pareshaan nahin ho sakti। 116samasya takhta ke neeche rah jaayegi aur aap oopar takhtansheen honge।
125Those kings sometimes sit on the throne and sometimes they do not, but your throne of a detached observer is such that you can be seated on the throne whilst performing any task.
117samasya aapke liye sir nahin utha sakegi, neeche dabi rahegi। 118aapko pareshaan nahin karegi aur koi ko bhi daba do to andar hi andar khatma ho jaayega na।
126You do not have to get off the throne. 127You are seated on the throne whilst sleeping; you are seated on the throne whilst sitting or standing and whilst coming into contact or relationship with others.
119to baapdaada ko aise samay par aashcharya lagta hai, aap nahin aashcharya karna।
128Do you know how to remain seated on the throne or not?
120apne par bhale karna, doosre par nahin karna।
129Do you slip off the throne?
121to aashcharya lagta hai ki yeh mere bachche kya kar rahe hain! 122takhta se utar rahe hain।
130A soul who is seated on the throne of an observer can never become distressed because of any problem.
123jab takhtansheen rahne ke sanskaar ab se hi daalenge tab vishwa ke takhta par bhi baithenge।
131The problems would remain under the throne and you would be seated on the throne.
124yahaan sadaakaal takhtansheen nahin honge to vahaan bhi sada arthaat jitna samay full hai, utna samay nahin baith sakenge।
132The problems would not be able to raise their heads in front of you; they would remain suppressed underneath.
125sanskaar sab abhi bharne hain।
133They would not distress you.
126phir vahi bhare hue sanskaar satayug mein kaarya karenge।
134When you press hard on something, it finishes by itself.
127royalty ke sanskaar abhi se bharne hain।
135At such a time, BapDada is amazed; you should not be amazed.
128aise nahin sochna ki abhi kuchh samay to pada hai, itne mein vinaash to hona nahin hai,yeh nahin sochna।
136You may be amazed at your own self, but do not be amazed about others. 137What are My children doing?
129vinaash hona hai achaanak।
138They are getting off the throne.
130poochhkar nahin aayega ki haan taiyaar ho! 131sab achaanak hona hai। 132aap log bhi brahman kaise banen?
139You are seated on the throne now; only when you instil the sanskars of being seated on the throne now will you be able to sit on the world throne.
133achaanak hi sandesh mila,pradarshani dekhi, samparka-sambandh hua badal gaye। 134kya socha tha ki is taareekh ko brahman banenge?
140If you are not constantly seated on the throne here, then there also, you will not able to sit on the throne all the time, that is, for the full period.
135achaanak ho gaya na! 136to parivartan bhi achaanak hona hai।
141You have to fill yourself with all these sanskars at this time.
137aapko pahle maaya aur hi albela banaayegi, sochenge hamne to do hajaar socha tha - woh bhi poora ho gaya, abhi to thoda rest kar lo। 138pahle maaya apna jaadu phailaayegi,albela banaayegi। 139kisi bhi baat mein, chaahe seva mein, chaahe yog mein, chaahe dhaarna mein, chaahe sambandh-samparka mein yeh to chalta hi hai,yeh to hota hi hai …, aise pahle maaya albela banaane ki koshish karegi। 140phir achaanak vinaash hoga,phir nahin kehna ki baapdaada ne sunaaya hi nahin, aisa bhi hona hai kya!
142Whatever sanskars you have filled yourself with will work in satyug.
141isliye pahle hi suna dete hain - albele kabhi bhi kisi bhi baat mein nahin banna। 142chaar hi subject mein alert, abhi bhi kuchh ho jaae to alert।
143You have to fill yourself with sanskars of royalty at this time. 144Do not think that there is still some time remaining, that destruction is not going to take place that quickly.
143us samay nahin kehna baapdaada abhi aao, abhi saath nibhaao, abhi thodi shakti de do,us samay nahin denge।
145Do not think in this way because destruction will take place suddenly. 146It will not first ask you if you are ready.
144abhi jitni shakti chaahiye, jaisi chaahiye utni jama kar lo।
147Everything will happen suddenly. 148How did all of you become Brahmins?
145sabko khuli chhutti hai, khule bhandaar hain,jitni shakti chaahiye, jo shakti chaahiye le lo।
149You suddenly got the message, you saw an exhibition, you came into contact and relationship and you transformed yourselves.
146paper ke samay teacher va principal madad nahin karta।
150Did you think that you would become Brahmins on a particular date? 151Did you think this?
147double videshi bachchon ko dekh baap ko bhi double khushi hoti hai।
152You became Brahmins suddenly. 153So transformation will also take place suddenly.
148kyon hoti hai? 149kyonki double videshiyon ko svayan ko parivartan karne mein double mehnat karni padi।
154First of all, Maya makes you very careless. 155If you think about it, then even the year 2000 that you had thought of is almost here.
150iseelie jab baapdaada double videshi bachchon ko dekhte hain to double khushi hoti hai, vaah mere double videshi bachche vaah! 151double videshi haath uthaao।
156You think: Let me just take a little rest! 157First, Maya will spread her magic and make you careless in some aspect, whether it is in service, yoga, dharna or relations and connections.
152(vishwa ke anek deshon ke kareeb 1hajaar bhaai bahinen sabha mein upasthit hain) vaah bahut achha।
158You will think: This happens all the time; this will continue to happen. 159In this way, Maya will first try to make you careless.
153double taali bajaao।
160Then destruction will suddenly take place.
154baapdaada videsh ki seva ke samaachaar sunte rehte hain,dekhte bhi rehte hain, result mein seva ka umang-utsaah bahut achha hai।
161Then, at that time, do not say that BapDada did not tell you that it would happen like this. 162This is why you are being warned in advance not to become careless in any aspect.
155sirf kabhi-kabhi apne oopar seva ka thoda sa bojh utha lete ho।
163You have to be alert in all subjects; even if something happens right now, remain alert.
156bojh nahin uthaao। 157bojh baap ko de do।
164At that time, do not call out: BapDada, come!
158baap ke liye woh bojh kuchh bhi nahin hai lekin aap seva ka bojh utha lete ho to thak jaate ho।
165Come and fulfil Your responsibility, give me a little power. 166Baba will not give it at that time. 167Accumulate it at this time.
159seva bahut achhi karte ho,seva ke samay nahin thakte ho। 160us samay bahut achhe chehron ka photo nikaalne vaala hota hai lekin koi-koi (sabhi nahin) seva ke baad thoda sa thakaavat ke chehre mein dikhaai dete hain।
168Whichever power you need to any extent, all of you have full permission to take whatever you want; the treasurestore is open. 169However much power you want, whichever power you want, take that now. 170The teacher or the principal would not help you at the time of the exams.
161baap kehte hain bojh uthaate kyon ho?
171Seeing the double foreigners, Baba is doubly happy.
162kya bojh uthaana achha lagta hai ya aadat padi hui hai? 163bojh nahin uthaao।
172Why is this? 173Because double foreigners have to make double the effort to transform themselves.
164bojh tab lagta hai jab baap saath nahin hai। 165mainne kiya,main karti hoon, main karta hoon to bojh ho jaata hai।
174This is why, when BapDada sees the double foreign children, He is doubly happy, “Wah, My doubleforeign children!”.
166baap saath hai, baap ka kaarya hai, baap kara raha hai to bojh nahin hoga।
175Double foreigners, raise your hands! 176Wah, it is very good. 177You may clap twice.
167halke ho naachte rahenge। 168jaise dance bahut achhi karte ho na।
178BapDada continually hears and sees the news of service abroad.
169double videshiyon ki dance dekho to bahut achhi hoti hai।
179As a result, zeal and enthusiasm for service is very good.
170apne ko thakaate nahin hain, pharishte maaphik karte ho।
180It is just that you sometimes take the burden of service upon yourselves.
171Indian jo karenge woh paanv thakaayenge, haath bhi thakaayenge।
181Do not carry this burden. 182Give the burden to the Father.
172lekin videshi dance bhi light karte ho, to aise seva bhi ek dance samjho, khel samjho।
183This burden is nothing for the Father, but by carrying the burden of service yourself, you become tired.
173thako nahin। 174baapdaada ko woh photo achha nahin lagta hai।
184You do very good service and do not become tired when doing the service.
175seva ka umang-utsaah achha hai aur yeh bhi result baap ke paas hai ki abhi thodi si baat mein halchal mein aane ki percentage bahut kam hai।
185At that time, your face is very good; it is worth taking a photograph of, but some of you not all of you after doing that service have a tired face.
176majority theek hain, baaki thodi sankhya kabhi-kabhi thoda sa halchal mein dikhaai deti hai।
186Baba asks: Why do you carry the burden? 187Is it that you like carrying the burden or is it that you have created that habit?
177lekin aadi ki result aur ab ki result mein bahut achha antar hai।
188Do not carry the burden. 189You feel it to be a burden when the Father is not with you.
178aisa dikhaai deta hai na? 179abhi naazukpan chhodte ja rahe hain।
190When you think, “I did this, I am doing this, I am doing this”, then that becomes a burden.
180baapdaada ko result dekh karke khushi hai। 181abhi chhote-chhote mike bhi taiyaar kar rahe hain।
191If the Father is with you, it is His task and He is enabling you to do it, then there will be no burden.
182abhi chhote mike hain, lekin chhote se bade tak bhi aa jaayenge।
192You will remain light. 193You will begin to dance. 194When you dance, you dance very well.
183baapdaada ko yaad hai-aadi mein yeh videshi teachers kehti thi ki vi.aai.Ps ko milna hi mushkil hai, aana to chhodo, milna hi mushkil hai।
195Look at the dancing of the double foreigners; it is very good. 196They do not tire themselves, they dance like angels. 197When Indians dance, their feet become tired, even their hands become tired.
184aur abhi sahaj ho gaya hai kyonki aap bhi vi.vi.vi.aai.pi. ho gaye to aapke aage vi. aai. pi. kya hain!
198Foreigners dance very lightly. 199So, in the same way, consider service to be a dance, consider it to be a game. 200Do not become tired.
185total videsh ki result achhi hai।
201BapDada does not like this photo. (of becoming tired).
186centres bhi achhe hain, vriddhi ko praapta karte ja rahe hain। 187bhaarat mein hands nahin hain, nahin to bhaarat mein bhi sevaakendra to bahut khul jaayen।
202On the whole, the result of the foreign lands is good. 203The centres are also doing very well and continuing with expansion. 204In Bharat, there aren’t so many hands, otherwise, many centres would open.
188ek-ek zone vaala kehta hai - hands nahin hain।
205What do those of each zone say? 206They do not have enough hands.
189to abhi is varsha hands nikaalne ki seva karo।
207In this year, do the service of creating your own hands.
190hands maango nahin, nikaalo;aur hi daan-punya karo।
208Do not ask for hands, create your own hands and, in fact, donate them to others.
191videsh mein yeh bahut achha tareeka hai - jahaan bhi centre khulta hai,vahaan ke hi laukik kaarya bhi karte hain centre bhi chalaate hain।
209Donate and perform charity. 210In the foreign lands, they have a very good method. 211Wherever a centre is opened, the people there do their lokik jobs and also look after the centre.
192kaise chalega,kaun chalaayega,yeh problem kam hai। 193aap log yeh nahin sochna ki ham laukik kaam kyon karen!
212They do not have the problem of how the centre will function or who will look after it. 213You should not think: Why should we do a lokik job?
194yeh to aapki seva ka saadhan hai।
214This is the means of your service.
195laukik kaarya nahin karte ho lekin alaukik kaarya ke nimitta banne ke liye laukik kaarya karte ho।
215You are not doing a lokik job, but are doing the lokik job to become instruments to carry out an alokik task.
196jahaan bhi jaate ho vahaan centre kholne ka umang rehta hai na।
216Wherever you go, you have the enthusiasm to open a centre there.
197to laukik kaarya kab tak karenge-yeh nahin socho।
217So, whilst you have a lokik job, do not think in this way.
198laukik kaarya alaukik kaarya nimitta karte ho to aap surrender ho।
218You are doing the lokik job for the sake of an alokik task and so you are surrendered.
199laukikpan nahin ho, alaukikpan hai to laukik kaarya mein bhi samarpan ho।
219There shouldn’t be any lokik feelings. 220When there are alokik feelings, then you are surrendered whilst doing a lokik job.
200laukik kaarya ko chhodkar samarpan samaaroh manaana hai - yeh baat nahin hai।
221It is not that you have to give up your lokik job and have a surrender ceremony.
201aisa karne se vriddhi kaise hogi!
222How else would there be expansion?
202iseelie laukik kaarya karte alaukik kaarya ke nimitta bante ho, to jo nimitta laukik samajhte hain aur rehte alaukikta mein hain, aisi aatmaon ko double kya, padam mubaarak hai।
223This is why, whilst doing a lokik job, you become instrumental for an alokik task, and so, for souls who are living in an alokik environment whilst doing a lokik job, not just double congratulations, but multimillion congratulations to such souls.
203samjha।
224Do you understand?
204iseelie yeh nahin kehna-daadi hamko chhudaao,hamko chhudaao।
225Therefore, do not say, “Dadi, let me leave this job; make me free from this.”
205nahin, aur hi double praalabdha bana rahe ho।
226Do not say this. 227You are creating a double reward.
206haan aavashyakta agar samjhenge to aapehi chhudaayenge,aapko kya hai!
228Yes, if there is a need, then they will automatically ask you to leave that job. 229What does it matter to you?
207jimmevaar daadiyaan hain,aap apne laukikta mein alaukikta laao।
230The Dadis are responsible, you should just continue to have that alokik feeling whilst doing your lokik job.
208thako nahin।
231Do not become tired.
209laukik kaam karke thak kar aate hain to kehte hain kya karen!
232You become tired whilst doing your lokik job and then you come and say: What can I do?
210nahin khushi-khushi mein donon nibhaao kyonki dekha gaya hai ki double videshi aatmaon mein donon taraph kaarya karne ki shakti hai।
233It should not be like this any more. 234Fulfil both responsibilities with happiness, because it has been seen that doubleforeign souls have the power to do both at the same time.
211to apni shakti ko kaarya mein lagaao।
235So, use your power! 236“When can I leave my job?
212kab chhodenge, kya hoga … yeh baap aur jo daadiyaan nimitta hain unke oopar chhod do,aap nahin socho।
237What will happen?” 238Leave this to Baba and the instrument Dadis; you don’t have to think about this.
213kaun-kaun hain jo laukik kaarya bhi karte hain aur centre bhi sambhaalte hain, woh haath uthaao।
239Those who have a lokik job and are also looking after a centre, raise your hands! 240It is good, it is very good.
214bahut achha। 215aap nishchint raho।
241You should remain carefree.
216number aap logon ko vaise hi milenge,jo saara din karte hain unhon jitna hi milega।
242You will claim a number anyway. 243You will receive just as much as those who do service all day long.
217sirf trustee hokar karna, main-pan mein nahin aana।
244Simply do everything as a trustee; do not have the consciousness of “I”.
218main itna kaam karti hoon, main-pan nahin।
245“I am doing so much work!” 246Do not have this consciousness of “I”.
219karaavanhaar kara raha hai। 220main instrooment hoon। 221power ke aadhaar par chal rahi hoon।
247Karavanhar is inspiring you to do it; you are just an instrument and are functioning with the support of the Power.
222aaj double videshiyon ka tarna hai na।
248Today, it is the turn of the double foreigners.
223aap logon ko bhi double videshiyon ko dekh khushi hoti hai na!
249You also have a lot of happiness seeing the double foreigners, do you not?
224to sabhi double videshi khushnumah ho?
250So, are all the double foreigners very happy and cheerful?
225haath ki taali bajaao।
251You may clap with your hands (making sound).
226abhi madhuban mein to maaya nahin aati hai na?
252Maya does not come to you in Madhuban any more, does she?
227bhaarat ki teachers aur double videshi donon ka mel dekho kitna achha hai।
253Look how beautiful the meeting of the teachers of Bharat and the double foreigners is!
228aap teachers ne double videshiyon ki season kam hi dekhi hogi aur double videshiyon ne sabhi teachers ka sangathan pahle baari dekha hoga।
254You teachers haven’t seen so much of the foreigners’ season and the double foreigners are probably seeing for the first time a gathering of the teachers.
229donon ke mele mein achha lag raha hai na।
255Both of you are enjoying the mela, are you not?
230teachers ko achha lagta hai?
256Do the teachers like it?
231double videshiyon ko achha lagta hai?
257Do the double foreigners like it?
232achha hai।
258It is good.
233teachers bhi nimantran par pahunch gai hain।
259Teachers have also reached here by invitation.
234aisa kabhi socha tha ki aisa nimantran aayega?
260Did you ever think that you would receive an invitation like this?
235yeh bhi dekho achaanak hua to achha laga na!
261Did you ever think this? 262It happened suddenly and so you liked it, did you not?
236achha-sabhi teachers haath uthaao jo nimantran par aai hain।
263Achcha, all those teachers who have reached here by invitation, raise your hands!
237dilli vaalon ne bhi achha sandesh diya।
264Those from Delhi also gave a very good message.
238baapdaada ko vishesh yeh khushi hai ki sangathit roop mein nirvighna hokar kaarya kiya, iski mubaarak ho।
265BapDada has special happiness that you carried out the task collectively without any obstacles; and so, congratulations for that!
239nimitta to koi banta hi hai।
266Someone or another definitely becomes an instrument.
240baapdaada ne result dekhi ki nimitta bachchon ne chaahe raat ho,chaahe din ho,chaahe khade hon, chaahe baithe hon, lekin athak ban lakshya rakha, us lakshya ki saphalta hui।
267BapDada saw how the instrument children tirelessly kept their aim and, no matter whether it was day or night, whether they had to stand all the time or whether they were seated, they achieved their aim.
241prime minister aana, president aana ya koi ka bhi aana-yeh lakshya ki saphalta hai।
268For the Prime Minister and the President or anyone else to come, that was the success of their aim.
242jab lakshya ek hota hai ki ham sabko anguli deni hai aur khushi-khushi se karna hai, athak banna hai-yeh lakshya pratyaksha roop mein aaya,iseelie yeh dridhta saphalta ki chaabi ban gai।
269Because there was one aim and the feeling that all of you had to give a finger, and do everything with happiness, tirelessly, then that aim took practical shape. 270And so this determination became the key to success.
243kahaan bhi kaarya karo lekin yeh lakshya pakka karke sangathit roop mein karo।
271Wherever you carry out a task, make this aim firm and carry out the task collectively.
244ek bhi yeh nahin kahe ki hamne kaarya nahin kiya।
272Not a single person should say that he did not do anything for the task.
245koi bhi kaarya kare lekin sabka sangathit roop mein sahayog hona chaahiye aur sabko khushi honi chaahiye ki ham programme kar rahe hain।
273No matter who carries out the task, collectively, there should be everyone’s co operation. 274There should also be the happiness that you are carrying out the programme.
246aise nahin ki phalaane kar rahe hain, ham to dekh rahe hain,nahin।
275You should not think that soandso is carrying out the task and that you are just observing them; no.
247ham dekhne vaale nahin hain, karne vaale hain। 248chaahe mansa,chaahe vaacha,chaahe karmana।
276You are not those who just observe, but those who actually do; whether it is through thoughts, words or deeds.
249chhote bade jo bhi hain,chaahe stage par kaarya karen,chaahe ghar baithe mansa seva karen, vaacha seva karen, lekin sabko seva mein sahayog ki anguli deni hi hai।
277Whoever it is, young or old, whether they are doing their job on the stage or sitting at home serving through their thoughts or words, everyone has to give their finger of cooperation in service.
250dilli ko vardaan hai aur usmein bhi aadi ratna jagdeesh ko vardaan hai-sthaapna ke kaarya mein।
278Delhi has a special blessing, and within that, Jagdishbhai has a special blessing in the task of establishment.
251is baari baapdaada ne dekha ek bhi dilli ka centre aise nahin raha jiska koi na koi sahayog nahin ho।
279This time, BapDada saw that there was not a single centre of Delhi that did not give its cooperation.
252100 se hi jyaada honge,door vaale sthaan ki baat chhodo, lekin jo dilli mein the unmein se har ek ne apne khushi se seva li aur practical kiya to yahi saphalta ka saadhan hai।
280There must be over a 100 centres the centres far away are a different matter but all of those centres in Delhi took on this service with great happiness and finished it with great happiness. 281This was the means for success. (asking Jagdishbhai.)
253aise tha na?
282It was like this, was it not?
254jagdeesh se poochhte hain। 255to kahaan bhi karo,pahle sabko milaao। 256chaahe meeting karo,chaahe phone mein baat karo,samay nahin ho to phone mein hi meeting ho sakti hai।
283Wherever you do it, first of all have everyone come together; whether you have a meeting or whether you speak to them on the phone. 284If you don’t have time, you can have a meeting over the phone.
257inhonne bhi meeting ki, ek hi dilli hai na to dilli mein meeting hona sahaj hai। 258lekin ek baat yeh samajh lo ki jahaan sangathan ki shakti hai vahaan vijay hai।
285All of them had a very good meeting. 286It is easy to have a meeting in Delhi because there is only one Delhi, but understand that wherever there is the power of the gathering, there is victory.
259baaki vighna to aane hi hain।
287However, obstacles will of course come.
260nahin to vighna-vinaashak naam kyon rakha hai!
288Why are you called the destroyers of obstacles?
261vighna vinaashak ka arth kya hai?
289What does it mean to be a destroyer of obstacles?
262vighna aave aur vinaash karo।
290For you to destroy the obstacles that come.
263yeh to hona hi hai।
291This has to happen anyway.
264vighnon ka kaam hai aana aur aapka kaam hai vinaashak banna।
292It the duty of the obstacles to come and your duty to become their destroyers.
265iski parvaah nahin karo।
293Do not worry about them.
266yeh khel hai।
294This is just a game.
267khel mein khel aur khel dekhne mein to maja hai na। 268doosri baat sabhi yeh dhyaan rakhen ki jahaan bhi jo bhi sahayogi aatmaayen hain,maanon london mein koi programme karte hain aur America mein koi najdeek vaala sahayogi vishesh aatma hai, to aise time par jo jahaan sahayogi ho sakte hain,jaisa kaarya hai us anusaar sahayogi aatmaon ko nimitta banaao।
295This is just a game within the play and of course you enjoy yourself when you are watching a game. 296Secondly, from this programme, everyone should pay attention that wherever there are cooperative souls, for instance, when you carry out a programme in London and there is a very special, closely cooperative soul in America, then at such a time, according to the task, at any place, make that cooperative soul an instrument.
269jisko baapdaada kehte hain chhote mike।
297Souls whom BapDada calls small mikes can also create an impression.
270uska bhi prabhaav padta hai, aur jo samparka mein aate hain unhon ko samay prati samay sahayogi banaate raho। 271sirf conference hove to aap jaao, aao aur phir apni seva mein lag jaao। 272nahin।
298Continue to make those who come into contact cooperate with you from time to time. 299It should not be that you only get in touch with them when you have conferences and that you then become engaged in your own service; no.
273nai-nai seva karte rehte ho aur jo puraani aatmaayen, samparka mein aane vaali hain unke liye phursat kam nikaalte ho।
300You create new service all the time and then you don't have so much time for the old souls who have been in contact with you.
274ab aisa sahayogiyon ka group taiyaar karo।
301Now, create a group of such cooperative souls.
275kahaan bhi ho, chaahe videsh mein ho to India mein uska laabh le sakte ho ya videsh ka videsh mein, India ka India mein,lekin sahayogiyon se laabh lo।
302Wherever you may be, even if they are from foreign lands, you can take benefit of them in India. 303You can take benefit of the foreigners in the foreign lands and of the Indians in India, but definitely take benefit of those who cooperate with you.
276dilli vaale haath uthaao।
304Those from Delhi, raise your hands!
277bahut achha।
305Very good.
278saath bhi ek do ko achha diya hai।
306You have given very good support to one another.
279brijmohan kahaan hai।
307Where is Brijmohan?
280dekho nimitta banne vaalon ke haan ji, haan ji karne se, ek do ke sahayog se saphalta sameep aai।
308Look, the instrument souls, with one another’s cooperation, attained success because of saying, “ha ji, ha ji” to one another.
281isliye is paath ko sada yaad rakhna।
309Therefore, constantly remember this lesson.
282svabhaav-sanskaaron ko seva ke samay dekho hi nahin।
310At the time of service, do not look at one another’s nature or sanskars.
283dekhte hain na-isne yeh kiya, isne yeh kaha -to saphalta door ho jaati hai।
311When you look at that and think, “This one did this or that one said soandso”, then success becomes distant.
284dekho hi nahin।
312Do not even look at that.
285bahut achha, bahut achha।
313Instead, think: It is very good, it is very good.
286haan ji aur bahut achha,yeh do shabd har kaarya mein use karo।
314Simply use the words “Ha ji” and “very good” for every task.
287svabhaav variety hain aur rahne bhi hain। 288svabhaav ko dekha to seva khatma।
315There is variety in everyone’s nature and this will always be there.
289baba kara raha hai,baba ko dekho, baba ka kaam hai।
316When you look at one another’s nature, then service finishes.
290iski duty nahin hai, baba ki hai।
317Baba is inspiring you to do it.
291to baap mein to svabhaav nahin hai na।
318So, since it is Baba’s task, look at Baba.
292to svabhaav dekhne nahin aayega।
319It is not a particular person’s duty, but Baba’s duty.
293baaki dilli ne ek achha naksha taiyaar kar diya।
320Baba does not have any particular nature as such.
294to baapdaada bhi dilli vaalon ko mubaarak dete hain।
321In this way, you will not stop to look at anyone’s nature.
295foreign ka jo sneh milan (aabu phoram va retreat) ka programme chala, woh bhi har varsha saphalta mil rahi hai।
322Delhi has prepared a very good plan. 323BapDada is congratulating those from Delhi. 324The Forum of the foreigners is always successful every year.
296foundation taiyaar ho raha hai।
325The foundation is being prepared.
297baapdaada ke ghar mein dharni taiyaar hoti hai।
326The land is being prepared in BapDada’s home.
298baaki beej ko badhaana,yeh aap logon ka apne-apne sthaan ka kaam hai।
327To make the seed grow is the task of all of you at your own places.
299baapdaada ne yahaan madhuban mein dharni bhi taiyaar ki, beej bhi daala abhi paani dena, phal nikaalna aapka kaam hai।
328BapDada prepared the land and sowed the seed here in Madhuban, and now to give water and let the fruit emerge is the duty of all of you.
300niklenge phal।
329Fruit will definitely emerge.
301sirf ek group banaao jo list ko dekh karke samparka karta rahe।
330Simply continue to look at the list of participants and make a group of those who keep in touch with them.
302nai-nai sevaaon mein busy ho jaate ho na to yeh thoda dheela ho jaata hai।
331When you become busy in new service, you become slack in this (looking after the old contacts).
303baaki double videshiyon ki vriddhi bhi hai aur vidhi bhi bahut achhi banaate jaate ho isliye nimitta janak ko aur aap sab right hands ko, sabhi brahman parivaar ki taraph se mubaarak ho।
332The double foreigners have very good expansion and very good methods. 333Therefore, to the instrument Janak, and all the right hands, congratulations from the entire Brahmin family.
304achha।
334Achcha.
305sab khush hain aur khush sada rahne vaale hain।
335All of you are happy and will always remain happy.
306aise hai na!
336Is it like this?
307baapdaada theek kehta hai ya koi paper aayega to chehra badal jaayega?
337Is what BapDada saying correct? 338Or will your face change when any test paper comes?
308nahin,badle nahin।
339No. 340It should not change.
309us samay pata hai kya hota hai?
341Do you know what happens at that time?
310baapdaada ko kya dikhaai deta hai?
342What does BapDada see at that time?
311jaise aajkal ka fashion hai - svaang banaate hain to aur shakla (maaska) laga dete hain na।
343It is the fashion nowadays to put on a mask. 344In the same way, at that time, your face is not original, it is as though you have put on a mask.
312us samay jaise aap logon ka chehra orijinal nahin hota, maaska laga dete ho। 313koi lobh ka koi moh ka, koi abhimaan ka, koi main pan ka, koi mere pan ka,chehre hi badal jaate hain।
345Some have a mask of one type, some of another type. 346Some have a mask of greed, some of attachment, some of arrogance, some of the consciousness of “I”, some of the consciousness of “mine”, and so the face changes all the time.
314phir pareshaan hote hain na।
347Then you become distressed.
315doosra face agar laga lo to pareshaan hote hain na।
348When you put on another face, you become distressed.
316garmi lagti hai na,yeh kya pahna hai to aur face nahin lagaao।
349At that time, because you have put on a mask, you become very hot.
317apna orijinal swaroop ka chehra sada rakho।
350Therefore, do not do this; do not put on another mask.
318baapdaada ke paas har ek ke bahut photo hain।
351Constantly let your face be that of your original form.
319yahaan saakaar duniya mein to jagah hi nahin hai jo aapke photo rakhen।
352BapDada has many photographs of each one. 353Here, in the corporeal world, there isn’t enough space to keep your photographs.
320achha-ek second mein bilkul baap samaan ashareeri ban sakte ho?
354Achcha. 355In one second, can you become as completely bodiless as the Father?
321to ek second mein full stop lagaao aur ashareeri sthiti mein sthit ho jaao।
356Apply a fullstop in one second and stabilise yourself in the bodiless stage in one second.
322(baapdaada ne 3 minute drill karaai)achha-yeh saare din mein baar-baar abhyaas karte raho।
357(BapDada conducted drill for three minutes.) 358Achcha, continue to practise this throughout the day again and again.
323chaaron or ke sarva maayaajeet, prakritijeet,saaksheepan ke takhtansheen,saathi ke saath ka sada anubhav karne vaale, sada dridhta se saphalta ko gale ka haar banaane vaale, sada baap samaan light rahne vaale, sada apne might dvaara vishwa ko duhkh-ashaanti ki kamjori se chhudaane vaale aise master sukh ke saagar,khushi ke saagar, prem ke saagar, gyaan ke saagar baap samaan bachchon ko yaadapyaar aur namaste।
359To all those who are the conquerors of Maya, the conquerors of matter, seated on the throne of a detached observer and constantly experiencing the company of the Companion; to those who, with determination, constantly make success the garland around their neck; to those who constantly remain light, the same as the Father; to those who use their might to liberate the world from the weakness of sorrow and peacelessness for all time; to such master oceans of happiness, master oceans of joy, master oceans of love and master oceans of knowledge; to those who are equal to the Father, love, remembrance and namaste. 360* * * O MS H A N T I * * *