Avyakt murli for Thursday 3 April 1997
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 103-04-97 om shanti avyakt baapdaadaamdhuban
0> > 03-04-1997 Om Shanti Avyakt Bapdada Madhuban
2puraane sanskaaron ko khatma kar apne niji sanskaar dhaaran karne vaale ever ready bano
1Finish your old sanskars and imbibe your original sanskars and become those who are everready.
3aaj baapdaada apne chaaron or se vishwa ke baap ke lav mein lavleen aur lucky bachchon ko dekh rahe hain।
2Today, BapDada is seeing His lucky and lovely children who are merged in the love of the Father of the world.
4har ek bachche ke bhaagya par baap ko bhi naaz hai ki mere bachche vartamaan samay itne mahaan hain jo saare kalpa mein chaahe devta swaroop mein,chaahe dharma netaaon ke roop mein, chaahe mahaatmaaon ke roop mein, chaahe padmapti aatmaon ke roop mein kisi ka bhi itna bhaagya nahin hai jitna aap braahmanon ka bhaagya hai।
3Baba is proud of the fortune of each child: My children are so great at present that, throughout the entire kalpa, not even the deities, the great religious leaders, the great souls, or the multimilliontimes fortunate souls have such great fortune as you Brahmins have.
5to apne aise shreshtha bhaagya ko sada smriti mein rakhte ho?
4So, do you constantly keep this elevated fortune of yours in your awareness?
6sada yeh anhad geet man mein gaate rehte ho ki vaah bhaagya vidhaata baap aur vaah mujh shreshtha aatma ka bhaagya!
5Do you constantly sing this unlimited song in your mind, “Wah Baba, the Bestower of Fortune! 6Wah the fortune of myself, the elevated soul!”
7yeh bhaagya ka geet sada automatic bajta rehta hai?
7Does this song of your fortune constantly play automatically?
8baap bachchon ko dekh-dekh sada harshit hote hain।
8Does this song play? 9Baba is constantly happy to see the children.
9bachche bhi harshit hote hain lekin kabhi-kabhi beech mein apne bhaagya ko emerge karne ke bajaae merge kar dete hain।
10Children are also happy, but now and then, instead of letting their fortune remain emerged, they allow it to become merged.
10jab baap dekhte hain ki bachchon ke andar apne saubhaagya ka nasha, nishchay merge ho jaata hai to kya kahenge?
11When Baba sees that the children have merged the intoxication of their hundredfold fortune and faith, what does He say?
11drama।
12Drama!
12lekin baapdaada sabhi bachchon ko sada hi bhaagya ke smriti swaroop dekhne chaahte hain।
13However, BapDada always wishes to see all the children as an embodiment of awareness of their fortune.
13aap bhi sabhi chaahte yahi hain `lekin'…beech mein aa jaata hai।
14All of you also want this, but something comes inbetween.
14kisi se bhi poochho to sab bachche yahi lakshya rakh karke chal rahe hain ki mujhe baap samaan banna hi hai।
15If any of you is asked what your aim is, then all the children are moving along with the aim: I have to become equal to the Father.
15lakshya bahut achha hai।
16The aim is very good.
16jab lakshya shreshtha hai,bahut achha hai phir kabhi emerge roop, kabhi merge roop kyon?
17Since your aim is so elevated and very good, then why is it sometimes in a merged form and sometimes in an emerged form?
17kaaran kya?
18What is the reason for this?
18baapdaada se itne achhe-achhe vaayde bhi karte hain, roohrihaan bhi karte hain phir bhi lakshya aur lakshan mein antar kyon?
19You make such good promises to BapDada; you have a hearttoheart conversation with BapDada; so, in that case, why is there a difference between your aim and the qualifications?
19to baapdaada ne result mein dekha ki kaaran kya hai?
20BapDada saw what the reason for the result is.
20vaise to aap sab jaante hain, nai baat nahin hai phir bhi baapdaada revise karaate hain।
21In fact, all of you know it. 22It is not anything new, but nevertheless, BapDada will revise it for you.
21baapdaada ne dekha teen baaten hain - ek hai sochna,sankalp karna।
23BapDada saw that there are three things: One is to think, that is, to create thoughts.
22doosra hai bolna, varnan karna aur teesra hai karma mein practical anubhav mein aur chalan mein laana, karma mein laana।
24The second is to speak, that is, to relate. 25The third is to put into your actions, in your practical activity and behaviour.
23to teenon ka samaan balance kam hai।
26So, an equal balance of the three is lacking.
24jab balance hota hai to nishchay aur nasha emerge hota hai aur jab balance kam hai to nishchay aur nasha merge ho jaata hai।
27When there is balance, the faith and intoxication is emerged and when the balance is lacking, your intoxication and faith become merged.
25result mein dekha gaya ki sochne ki gati bahut achhi bhi hai aur fast bhi hai। 26bolne mein raphtaar aur nasha woh bhi 75percent theek hai।
28The result seen is that your speed of thinking is very good and fast; your speed and intoxication in speaking is also 75% all right.
27bolne mein majority hoshiyaar bhi hain lekin practical chalan mein laane mein total marks kam hain।
29The majority of you are clever in speaking, but the marks are absolutely low in putting this into your practical activity.
28to do baaton mein theek hain lekin teesri baat mein bahut kam hain।
30So, you are all right in two aspects, but very low in the third aspect. 31What is the reason for this?
29kaaran? 30jab sankalp bhi achha hai,bol bhi bahut sundar roop mein hain phir practical mein kam kyon hota hai?
32Since your thoughts are very good and your words are also very beautiful, then why is it not so good in your practical form?
31kaaran kya, jaante ho?
33What is the reason for this?
32haan ya na bolo।
34What is the reason?
33jaante bahut achha hain।
35Do you know? 36Say “yes” or “no”!
34agar kisi ko bhi kahenge is topic par bhaashan karo ya class karaao to kitna achha class karaayenge!
37You know why very well. 38If any of you are told to give a lecture on a particular topic or to give a class, you would give a very good class.
35aur bade nishchay,nashe, phalak se bhaashan bhi karenge, class bhi karaayenge। 36karaate hain।
39And you would even give a lecture with a lot of intoxication, faith and sparkle; you would even conduct class.
37baapdaada sabke classes sunte hain kya-kya bolte hain।
40You do do this. 41BapDada listens to everyone’s classes as to what you say.
38muskuraate rehte hain, vaah!
42He continues to smile!
39vaah bachche vaah!
43Wah child, wah!
40mool baat hai - baapdaada ne pahle bhi sunaaya hai yeh revise course chal raha hai।
44BapDada told you earlier also, that the main thing that is now taking place is the revised course.
41to baap kehte hain ki kaaran ek hi hai, jyaada bhi nahin hai,ek hi kaaran hai aur baapdaada samajhte hain ki kaaran ko nivaaran karna mushkil bhi nahin hai, bahut sahaj hai। 42lekin sahaj ko mushkil bana dete hain।
45So Baba says: There is only one reason; there are not many reasons, but there is just one reason. 46BapDada understands that it is not difficult to find a solution for the reason; that it is very easy, but you make something easy very difficult. 47Is it difficult?
43mushkil hai nahin, bana dete hain, kyon?
48No. 49Why? 50Your intoxication becomes merged.
44nasha merge ho jaata hai।
51There is just one reason.
45ek hi kaaran hai jo bhi dhaarna ki baaten sunte ho, karte bhi ho, chaahe shaktiyon ke roop mein, chaahe gunon ke roop mein, dhaarna ki baaten bahut achhi-achhi karte ho, itni achhi karte ho jo sunne vaale chaahe agyaani,chaahe gyaani sunkar bahut achha,bahut achha kahkar khoob taaliyaan bajaate hain, bahut achha kaha।
52Whatever you hear in terms of aspects to imbibe and whatever you speak of, whether in terms of powers or virtues, you speak very well about the things to imbibe. 53You speak of very good things of dharna. 54You speak so well about this that whether the souls listening are gyani or not, they all say, “It is very good, it is very good”. 55They applaud you and say that you spoke very well.
46lekin,kitne baar `lekin' aaya?
56However, did you see how many times you used the word “but”.
47yeh `lekin'hi vighna daal deta hai।
57This word “but” causes an obstacle.
48`lekin' shabd samaapta hona arthaat baap samaan-sameep aana aur baap ke sameep aana arthaat samay ko sameep laana।
58For the word “but” to finish means to come close to the stage of being equal to the Father. 59And to come close to the Father means to bring time close. 60However, even now, you still have to use the word “but”.
49lekin abhi tak `lekin' shabd kehna padta hai।
61Baba does not like it, but He has to say it. 62So what is the reason for this?
50baap ko achha nahin lagta, lekin kehna hi padta hai। 51to kaaran kya?
63Whatever you say, whatever you imbibe, whatever you imbibe as your dharna, that dharna also continues for quite some time.
52jo bhi kehte ho, dhaaran bhi karte ho,dhaarna ke roop se dhaaran karte ho aur woh dhaarna kiski thoda samay, kiski jyaada samay bhi chalti hai lekin dhaarna practical mein sada badhti chale uske liye yahi mukhya baat hai ki jaise dvaapar se lekar antim janma tak jo bhi avgun va kamjoriyaan hain uski dhaarna sanskaar roop mein ban gai hain aur sanskaar banne ke kaaran mehnat nahin karna padta।
64For some, it continues for some time and for others, it continues for longer. 65But, the main aspect is for the dharna to continue in a practical way constantly. 66From the copper age to this last birth, everything is a matter of the past birth, and not of this present birth of having died alive. 67So whatever dharna of defects you have from previous births or whatever weaknesses you have, they have taken on the form of sanskars.
53chhodna bhi chaahte hain,achha nahin lagta hai phir bhi kehte hain kya karen, mera sanskaar aisa hai।
68And because they have become your sanskars, you do not have to make effort for them, but rather you wish to let go of them.
54aap bura nahin maanna,mera sanskaar aisa hai।
69You do not like it, but even then you say, “What can I do?
55sanskaar bana kaise?
70My sanskar is like this.
56banaaya tabhi to bana na!
71Don’t think badly of it, for my sanskar is like this.”
57to jab dvaapar se yeh ulte sanskaar ban gaye, jisse aap samay par majboor bhi hote ho phir bhi kehte ho kya karen, sanskaar hain।
72How was the sanskar created? 73It was created when you created it. 74So, you created these wrong sanskars from the copper age, through which you are compelled at times, and you say, “What can I do?
58to sanskaar sahaj,na chaahte hue bhi practical mein aa jaate hain na!
75My sanskars are like this.” 76So the sanskars easily take a practical form even when you don’t want them to.
59kisi ko krodh aa jaata hai, thode samay ke baad kehte hain aap bura nahin maanna,mera sanskaar hai।
77They come into play, do they not? 78Some become angry and then, after a little while, they say, “Don’t think badly of this; it’s just my sanskar”.
60krodh ko sanskaar banaaya, avgun ko sanskaar banaaya aur gunon ko sanskaar kyon nahin banaaya hai?
79You made anger your sanskar, you made the defects your sanskars, so why did you not make the virtues your sanskars? 80Take every virtue, every power.
61jaise krodh agyaan ki shakti hai aur gyaan ki shakti shanti hai। 62sahan shakti hai।
81Just as anger is a power, the power of ignorance is anger and the power of knowledge and the power to tolerate is peace.
63to agyaan ki shakti krodh ko bahut achhi tarah se sanskaar bana liya hai aur use bhi karte rehte ho phir maaphi bhi lete rehte ho।
82You have made anger your sanskar in a very good way and you continue to use it and then you even ask for forgiveness, “Forgive me; it won’t happen in the future”.
64maaph kar dena, aage se nahin hoga।
83However, it happens even more in the future.
65aur aage aur jyaada hota hai।
84What is the reason for this?
66kaaran? 67kyonki sanskaar bana diya hai।
85It is because you have made it your sanskar.
68to baapdaada ek hi baat bachchon ko baar-baar sunaate hain ki abhi har gun ko,har gyaan ki baat ko sanskaar roop mein banaao।
86BapDada tells the children the same thing again and again: Make every virtue and every aspect of knowledge your sanskar.
69brahman aatmaon ke niji sanskaar kaun se hain?
87Just think what the original sanskar of Brahmin souls is.
70krodh ya sahanshakti?
88Is it anger or tolerance?
71kaun sa hai?
89What is it?
72sahanshakti,shanti ki shakti yeh hai na!
90It is tolerance and peace, is it not?
73to avgunon ko to sahaj hi sanskaar bana diya, koot-koot kar andar daal diya hai jo na chaahte bhi nikalta rehta hai।
91You have made the defects your sanskars very easily. 92You have ground them into yourself in such a way, that they even continue to emerge when you don’t want them to.
74aise har gun ko andar koot-koot kar sanskaar banaao।
93In the same way, grind every virtue into yourself and make it your sanskar.
75mera nizi sanskaar kaun sa hai?
94Always remember what your original sanskar is.
76yeh sada yaad rakho। 77woh to raavan ki jaaydaad sanskaar bana diya।
95The other is the property of Ravan which you have made your sanskar.
78paraaye maal ko apna bana liya।
96You have made something that doesn’t belong to you your own.
79ab baap ke khazaane ko apna banaao।
97Now make the Father’s treasures your own.
80raavan ki cheez ko sambhaal kar rakha hai aur baap ki cheez ko gum kar dete ho, kyon?
98You keep Ravan’s property carefully with yourself and you lose the things that Baba gives you! 99Why?
81raavan se pyaar hai!
100You have love for Ravan.
82raavan achha lagta hai ya baap achha lagta hai?
101Do you like Ravan? 102Or, do you like Baba?
83kahenge to sabhi baap achha lagta hai,yahi man se kah rahe hain na?
103All of you would say that you like the Father. 104All of you are saying this in your mind, are you not?
84lekin jo achha lagta hai uski baat nishchay ki syaahi se dil mein sama jaati hai।
105But, the things said by the One you like would become engraved on your heart with the ink of faith.
85jab koi raavan ke sanskaar ke vash hote hain aur phir bhi kehte rehte hain - baba aapse mera bahut pyaar hai, bahut pyaar hai। 86baap poochhte hain kitna pyaar hai?
106When someone is under the influence of Ravan’s sanskars and yet continues to say that he has a lot of love for Baba, then Baba would ask: How much love do you have?
87to kehte hain aakaash se bhi jyaada।
107He would reply: Even greater than the sky.
88baap sunkarke khush bhi hote hain ki kitne bhole bachche hain।
108Baba becomes happy on hearing that the child is so innocent.
89phir bhi baap kehte hain ki baap ka sabhi bachchon se vaayda hai - ki dil se agar ek baar bhi ''mera baba`` bol diya, phir bhale beech-beech mein bhool jaate ho lekin ek baar bhi dil se bola ''mera baba``, to baap bhi kehte hain jo bhi ho,jaise bhi ho mere hi ho।
109Nevertheless, Baba says: Baba promised all the children that because you said, “Baba, my Baba”, because you said this, even once from your heart, then even though you forget Baba in between, it is because you said, “My Baba”, from your heart once, that Baba also says: “Whatever you are, however you are, you are Mine”.
90le to jaana hi hai।
110Baba has to take you back.
91sirf baap chaahte hain ki baraati bankar nahin chalna, sazni bankar chalna।
111Baba simply wants you to go as a bride and not as part of the wedding procession.
92sunkar ke to sabhi bahut khush ho rahe hain।
112All of you are very happy to hear this.
93apne oopar hansi bhi aa rahi hai।
113You are even laughing at yourself.
94abhi sunne ke samay apne oopar hansate ho na!
114Now, at the time of hearing this, you are laughing at yourself.
95apne oopar hansi aati hai aur jab josh karte ho tab laal, peele ho jaate ho।
115You are laughing at your own self. 116However, when you become forceful, you become bright red.
96lekin baap ne result mein dekha ki bachchon mein ek visheshta bahut achhi hai, kaun si?
117BapDada has seen the result that the children have one very good speciality. 118What is that?
97pavitrata mein rehna, iske liye kitna bhi sahan karna pada hai, kitna bhi opposition karne vaale saamne aaye hain lekin is baat mein 75percent achhe hain।
119Of maintaining purity. 120No matter how much you have to tolerate for this, no matter how many come to oppose you, in this aspect, 75% are good.
98koi-koi gasiya (gapoda) bhi lagaate hain lekin phir bhi 75 percent ne is baat mein paas hokar dikhlaaya hai।
121Some even speak of wasteful things unnecessarily, nevertheless, 75% have passed in this aspect.
99ab uske baad doosra subject kaun sa aata hai?
122However, what is the second subject that comes up?
100krodh।
123Anger.
101deh-bhaan to total hai hi।
124Of course there is total body consciousness.
102lekin dekha gaya hai ki krodh ki subject mein bahut kam paas hain।
125But it has been seen that very few have passed in the subject of anger.
103aise samajhte hain ki shaayad krodh koi vikaar nahin hai, yeh shastra hai, vikaar nahin hai।
126They think perhaps that anger is not a vice, that it is a weapon, but not a vice.
104lekin krodh gyaani tu aatma ke liye mahaashatru hai।
127However, anger for a gyani soul is a great enemy. 128Why?
105kyonki krodh anek aatmaon ke sambandh,samparka mein aane se prasiddha ho jaata hai aur krodh ko dekh karke baap ke naam ki bahut glaani hoti hai।
129Anger is revealed when you come into contact and relationship with many souls. 130And when that anger is seen, Baba’s name is defamed a great deal.
106kahne vaale yahi kehte hain, dekh liya gyaani tu aatma bachchon ko।
131Those who see this would say sarcastically, “We have seen the gyani souls!” 132There are many forms of anger.
107krodh ke bahut roop hain।
133You know one great form very well.
108ek to mahaan roop aap achhi tarah se jaante ho,dikhaai deta hai - yeh krodh kar raha hai।
134You can see when a person is getting angry. 135The second subtle form of anger is jealousy, conflict or internal dislike.
109doosra - krodh ka sookshm swaroop andar mein eershya,dvesh,ghrina hoti hai।
136These forms are not visible externally, neither through loud words nor in any other external form.
110is swaroop mein jor se bolna ya baahar se koi roop nahin dikhaai deta hai,lekin jaise baahar krodh hota hai ta krodh agni roop hai na, woh andar khud bhi jalta rehta hai aur doosre ko bhi jalaata hai।
137However, just as external anger is a form of fire, and it burns inside, and even burns others, similarly, those who have jealousy, conflict or dislike within them also continue to burn inside.
111aise eershya, dvesh,ghrina - yeh jismen hai, woh is agni mein andar hi andar jalta rehta hai।
138When one externally becomes bright red, that is all right, but the other becomes ugly inside. 139The third form of anger is cleverness.
112baahar se laal, peela nahin hota, laal peela phir bhi theek hai lekin woh kaala hota hai।
140What is that? 141In words and explanation, you say that you sometimes have to become serious.
113teesra krodh ki chaturaai ka roop bhi hai। 114woh kya hai?
142Sometimes, you have to take up the law for their benefit.
115kahne mein samajhne mein aise samajhte hain va kehte hain ki kahaan-kahaan serious hona hi padta hai।
143Ask yourself whether there is benefit in that or not. 144BapDada has not given anyone permission to take the law into their own hands.
116kahaan-kahaan la uthaana hi padta hai - kalyaan ke liye।
145Has BapDada given this permission?
117abhi kalyaan hai ya nahin woh apne se poochho।
146Have you received permission to take the law into your own hands?
118baapdaada ne kisi ko bhi apne haath mein la (Law) uthaane ki chhutti nahin di hai।
147Has Baba said in any murli that you may take the law into your own hands? 148Do not get angry.
119kya koi murli mein kaha hai ki bhale la uthaao, krodh nahin karo?
149Those who take the law into their own hands have the form of a trace of internal anger.
120la uthaane vaale ke andar ka roop vahi krodh ka ansh hota hai।
150Yes, even the instrument souls do not have to take the law into their own hands.
121jo nimitta aatmaayen hain woh bhi la uthaate nahin hain, lekin unhon ko la revise karaana padta hai।
151However, they do have to make you revise it. 152They do not take the law into their own hands.
122la koi bhi nahin utha sakta lekin nimitta hain to baap dvaara banaaye hue la ko revise karna padta hai।
153No one can take the law into their own hands, but the instruments have to make others revise the laws that BapDada has created.
123nimitta banne vaalon ko itni chhutti hai, sabko nahin।
154Those who are the instruments have this much permission, not every one.
124aaj baapdaada thoda official shiksha de rahe hain, pyaar se uthaana kyonki baapdaada bachchon ke likhe hue, kiye hue vaayde dekhkar, sunkar muskuraate rehte hain।
155Today, BapDada is giving some official teachings, so accept them with love. 156Because, when BapDada comes to meet you, He smiles at the written promise you have made to Baba.
125abhi baapdaada ne jo sunaaya ki har gun ko niji sanskaar banaao।
157BapDada just now told you to make every virtue your original sanskar.
126underline kiya?
158Did you underline that?
127to abhi se yeh kehna - ki shant swaroop mein rehna, sahansheel banna - yeh to mera sanskaar ban gaya hai।
159Then say that it has become your sanskar to stay in your form of peace, to be tolerant.
128phir baapdaada jab milan manaane aaye, to ise apna niji sanskaar banaakar baapdaada ke aage in 5-6 maas mein dikhaana।
160Make it your original sanskar and show that to Baba within the next five to six months.
129isliye aaj result suna rahe hain।
161This is why Baba is giving you the result today.
130krodh ki report bahut aati hai।
162Baba receives many reports of anger.
131chhota-bada, bhinna-bhinna roop se krodh karte hain।
163The young and the old become angry in various forms.
132abhi baapdaada jyaada nahin kholte hain lekin kahaaniyaan bahut maje ki hain।
164BapDada is not revealing any more now, but there are many stories. 165There are many interesting stories.
133isliye aaj se krodh ko kya karenge?
166So, what will you do to anger from today?
134vidaai denge?
167Will you bid it farewell?
135(sabhi ne taali bajaai) dekho, taali bajaana bahut sahaj hai lekin krodh ki taali nahin baje।
168Just be careful! 169It is easy to clap, but make sure that there is no clapping of anger.
136baapdaada abhi yeh baar-baar sunne nahin chaahte hain phir bhi raham padta hai to sun lete hain।
170BapDada does not wish to hear this again and again, but still He listens to it because He has mercy.
137to ab se yeh nahin kehna ki baba vaayda to kiya lekin… phir-phir aa gaya,kya karen!
171However, Baba does not wish to hear, “Baba, I made a promise, but it still came, what can I do?”
138chaahte nahin hain, aa jaata hai।
172You do not wish it to come, but it just comes!
139aap hi maaya ko samjha do, krodh ko samjha do।
173“You should explain to Maya, You should explain to anger!
140to yeh purooshaartha bhi baap kare aur praalabdha bachche lenge?
174Would the Father make effort and the children take the reward?
141yeh bhi mehnat baap kare?
175Should the Father make this effort?
142to aisa vaayda nahin karna, jo phir 5 maas ke baad result dekhen।
176So, do not make such promises. 177BapDada will see the result in five months.
143bhale aap bataao nahin bataao,baap ke paas to pahunchti hai।
178Whether you give the results or not, they will reach BapDada.
144aisi result na ho - kya karen, ho jaata hai,circumstance aise aate hain,baat bahut badi ho gai na!
179Your result should not be: “What can I do? 180It just happens. 181The circumstances were such, the situation became such a big thing.”
145baap ko bhi samjhaane ki koshish karte hain, bade hoshiyaar hain।
182You try to make Baba understand in this way. 183You are very clever.
146kehte hain baba chhoti-moti baaten ham paar kar lete hain, yeh baat hi badi thi na!
184You say, “Baba, we are able to overcome small matters, but this was a big situation”.
147abhi dosh kis par rakha?
185Now, what did you blame?
148baat par।
186The situation.
149aur baat kya karti hai?
187And what does the situation do?
150aai aur gai।
188It comes and goes.
1515 hajaar varsha ke baad phir baat aayegi।
189That situation will come again after five thousand years.
152jo5 hajaar varsha ke baad baat aani hai,us par dosh rakh dete hain।
190You blame the situation that will happen again after five thousand years.
153aise nahin karna।
191Do not do this.
154kya karoon…! 155yeh sankalp mein bhi nahin laana।
192Do not even have such thoughts as “What can I do?...”
156baapdaada krodh ke liye kyon vishesh kah raha hai?
193Why is BapDada especially telling you about anger?
157kyonki agar krodh ko aapne vidaai de di to ismen lobh, ichchha sab aa jaata।
194Because if you bid farewell to anger, then greed and desires etc. are all included in that.
158lobh sirf paise aur khaane ka nahin hota hai, bhinna-bhinna prakaar ki, chaahe gyaan ki, chaahe agyaan ki koi bhi ichchha - yeh bhi lobh hai।
195Greed isn’t just for money or food, but there are varieties of greed; whether of knowledge or ignorance, any type of desire is also greed.
159to krodh ko khatma karne se lobh svatah khatma hota jaayega,ahankaar bhi khatma ho jaayega।
196And so, when anger finishes, greed will automatically finish. 197Arrogance will also finish.
160abhimaan aata hai na - main bada,main samajhdaar,main jaanta hoon - yeh kya apne ko samajhte hain!
198Sometimes, there is arrogance, is there not? 199“I am senior, I am sensible, I know all this.
161tab krodh aata hai।
200Who does he think he is?”
162to abhimaan aur lobh yeh bhi saath-saath vidaai le lenge।
201Then anger comes. 202So, arrogance and greed will take leave together.
163iseelie baapdaada vishesh lobh ke liye na kah karke krodh ko underline kara raha hai।
203This is why BapDada is not especially telling you about greed, but is making you underline anger.
164to sanskaar banaayenge?
204So will you make this your sanskar?
165abhi sab haath uthaao aur sabka photo nikaalo।
205Everyone, raise your hands! 206Take everyone’s photo!
166(sabne haath uthaaya) abhi thodi si mubaarak dete hain, bahut nahin aur jab phir se result dekhenge phir vatan ke devtaayen bhi,svarga ke devtaayen bhi aapke oopar vaah, vaah ke pushpa giraayenge।
207Now, Baba is giving you a few congratulations, not a lot. 208However, when Baba sees the result, then the deities of the subtle region and the deities of heaven will say, “Wah!
167aaj se har ek apne mein dekhe - doosre ka nahin dekhna।
209Wah!” and shower flowers on you.
168doosre ki yeh baaten dekhne ke liye man ki aankh band karna।
210From today, each of you should look at yourself. 211Do not look at others.
169yeh aankhen to band kar nahin sakte na, lekin man ki aankh banda karna - doosra karta hai ya teesra karta hai, mujhe nahin dekhna hai।
212Close the mind’s eye of looking at others. 213You cannot close the physical eyes, but close the mind’s eye to anything that someone else does.
170baap itna bhi force dekar kehte hain ki agar koi virla mahaarthi bhi koi aisi kamjori kare to bhi dekhne ke liye aur sunne ke liye man ko antarmukhi banaana।
214Therefore, Baba is saying this with such force, that even if a maharathi makes a mistake, let the mind become introverted and not see or listen to that. 215Should Baba tell you something amusing?
171hansi ki baat sunaayen - baapdaada aaj thoda spashta suna rahe hain, bura to nahin lagta hai।
216Today, BapDada is telling you everything very clearly. 217You do not feel bad about it, do you?
172achha-ek aur bhi spashta baat sunaate hain।
218Achcha, Baba will tell you something else very clearly.
173baapdaada ne dekha hai ki majority samay prati samay, sada nahin kabhi-kabhi mahaarthiyon ki visheshta ko kam dekhte aur kamjori ko bahut gahraai se dekhte hain aur follow karte hain।
219BapDada has seen that the majority from time to time, not always, but sometimes, do not see the specialities of the maharathis so much, but they look at their weaknesses with great depth.
174ek do se varnan bhi karte hain ki kya hai,sabko dekh liya hai।
220They follow them and even speak about it to one another, saying, “What is this? 221We have seen everyone.
175mahaarthi bhi karte hain, ham to hain hi peechhe।
222Even the maharathis are doing this, we are behind anyway.
176abhi mahaarthi jab badlenge na to ham badal jaayenge।
223Now, when the maharathis change, we will also change.”
177lekin mahaarthiyon ki tapasya, mahaarthiyon ke bahutkaal ka purooshaartha unhon ko addition marks dilaakar bhi paas with honour kar leti hai।
224However, the tapasya and the efforts over a long time of the maharathis will enable them to get extra marks and pass with honour.
178aap isi intajaar mein rahenge ki mahaarthi badlenge to ham badlenge to dhokha kha lenge isliye man ko antarmukhi banaao।
225If you wait for the maharathis to change before you change, then you will be deceived. 226Therefore, make your mind introverted.
179samjha।
227Do you understand?
180yeh bhi baapdaada bahut sunte hain,dekh liya… dekh liya। 181hamaari bhi to aankhe hain na,hamaare bhi to kaan hain na,ham bhi bahut sunte hain।
228BapDada hears this a lot, “We have seen it all, we have seen it all, we also have eyes, we also have ears, we have heard it all.”
182lekin mahaarthiyon se is baat mein rees nahin karna।
229However, do not compete with the maharathis in this aspect.
183achchhaai ki race karo,buraai ki rees nahin karo,nahin to dhokha kha lenge।
230Race in good things; do not compete in bad things, because, otherwise, you will be deceived.
184baap ko taras padta hai kyonki mahaarthiyon ka foundation nishchay, atoot-achal hai, uski duaayen extra mahaarthiyon ko milti hain।
231Baba feels mercy. 232Because the foundation of faith of the maharathis is unbroken and unshakeable, they receive extra marks.
185isliye kabhi bhi man ki aankh ko is baat ke liye nahin kholna।
233Therefore, never open the mind’s eye to this aspect.
186band rakho।
234Keep it closed!
187sunne ke bajaae man ko antarmukhi rakho। 188samjha।
235Instead of listening to your mind, keep it introverted.
189aaj garam-garam halua khilaaya hai।
236Do you understand? 237Today, you were given hot halva.
190lekin niji sanskaar banaao।
238So, now create your original sanskars.
191mehnat karte ho, woh bhi baapdaada ko achha nahin lagta।
239When you have to labour, BapDada does not like it.
192baapdaada ne bachchon ka ek wonderful chitra dekha।
240BapDada saw a wonderful picture of the children. 241Will you listen to it?
193woh chitra dekhenge।
242Will you see that picture?
194sunna chaahte hain ki bahut halua kha liya?
243Do you wish to hear about it or have you had sufficient halva to eat?
195kamaal ka chitra hai।
244It is a wonderful picture.
196baapdaada ko bhi kamaal lagti hai।
245Even BapDada wonders at it.
197woh chitra kya dekha?
246What picture did Baba see?
198ki bachche kehte ek hain aur karte doosra hain।
247The children say one thing and do something else.
199mukh se kah rahe hain - ham to lakshmi-naaraayan banenge, raam seeta nahin, lakshmi-naaraayan aur karte kya hain?
248Through your lips, you say that you will become Lakshmi or Narayan, that you will not become Rama or Sita, but that you will become Lakshmi or Narayan, and what do you do?
200kehte to hain lakshmi-naaraayan banenge।
249You say that you will become Lakshmi or Narayan.
201kahne vaalon ke mukh mein gulaabjaamun।
250May there be a gulab jamun in the mouth of those who say this.
202lekin karte kya hain?
251However, what do you do?
203poochho lakshmi-naaraayan banenge pakka?
252You say that you will become Lakshmi or Narayan.
204kehte hain haan 100percent lakshmi-naaraayan banenge। 205lekin chitra kya dikhaate hain?
253You say that it is one hundred per cent certain that you will become Lakshmi or Narayan, but what picture do you portray?
206treta vaale raam ke samaan yuddha karte rehte hain।
254You continue to battle like the Rama of the silver age.
207teer kamaan haath mein sada hi hai।
255You constantly have the bow and arrow in your hands.
208kehte hain lakshmi-naaraayan banenge lekin practical mein tretaayugi raam samaan yuddha karte rehte hain।
256You say that you are Lakshmi or Narayan, but in practice, you continue to battle like the silver aged Rama.
209sada aadha samay yuddha mein,aadha samay yog mein।
257You spend half the time in constantly battling and half the time in yoga.
210sabhi nahin,lekin bahut hain।
258Not all of you, but many.
211to baapdaada ko yeh chitra dekh karke wonderful chitra lagta hai।
259So BapDada felt that this was a wonderful picture when He saw it.
212jo kehte ho, jo achha-achha sochte ho woh karna hi hai।
260Whatever you say, you have to do that. 261Whatever good things you think of, you have to do them.
213uski sahaj vidhi sunaai ki orijinal niji sanskaar ko emerge karo।
262The easy method that you were told about is to allow your original sanskars to emerge.
214sanskaar se svatah hi karma ho hi jaata hai।
263Through sanskars, your actions will automatically become like that.
215mehnat kam saphalta jyaada hoti hai, mehnat se bach jaayenge।
264Then, there will be less effort and greater success. 265You will be saved from having to make effort.
216jaise aadhaakalpa jab vishwa ke maalik bante ho to kai prakaar ki mehnat se svatah hi chhoot jaate ho। 217aise is samay niji sanskaar banaane se sahaj mehnat se chhoot jaayenge।
266Just as you become the masters of the world for half a kalpa and become liberated from having to make any type of effort, in the same way, by creating your original sanskars at this time, you will be liberated from having to make effort.
218samay prati samay kamaan uthaane ki, yuddha karne ki aavashyakta hi nahin padegi।
267You will not need to take the bow and arrow in your hands and battle again and again.
219nirantar yogi,sahaj yogi,karmayogi,raajayogi svatah hi ban jaayenge।
268You will automatically become a constant yogi, an easy yogi, a karma yogi and a Raj Yogi.
220yog lagaana nahin padega lekin har second, har samay yogi jeevan svatah hi hogi।
269You will not have to have yoga, but you will automatically have a yogi life at every second and in every moment.
221to aise hi chaahte ho na?
270So you want this, do you not?
222gyaan,yog, dhaarna aur seva in chaaron subject ka saar do shabd hain।
271The essence of the entire knowledge and the four subjects of gyan, yoga, dharna and service is of two terms.
223ek - baap hi mera sansaar hai।
272First: Baba is my whole world.
224doosra - har gun, har shakti mera nizi sanskaar hai।
273Second: Every virtue and every power is my original sanskar.
225to do shabd yaad rakhna - sansaar aur sanskaar।
274So remember these two words: World (sansar) and Sanskar.
226mushkil hai kya?
275Is it difficult?
227thoda-thoda mushkil hai?
276Is it a little difficult?
228jab baat aa jaati hai phir to mushkil hai? 229lekin baat aapke aage kya hai?
277When a situation comes in front of you, then it is a little difficult, but what is a situation in front of you?
230baat badi ya baap bada?
278Is the situation greater or the Father greater?
231kaun bada hai?
279Who is greater?
232lekin us samay baat badi lagti hai।
280However, at that time, you feel that the situation is greater.
233baapdaada ke paas aise samay ke bachchon ke photo bahut hain।
281BapDada has many photos of the children at such times. 282He has a whole museum set up.
234museum laga hua hai। 235kabhi aana to dekhna।
283When you come there sometime, you can see it.
236apna hi photo dekh lena।
284See your own photo there.
237lekin abhi samaapti samaaroh manaao।
285So, now celebrate the completion ceremony.
238jab aap yeh samaapti samaaroh manaayenge tab vishwa parivartan ka samaaroh aapke saamne aayega।
286When you celebrate this completion ceremony, then the ceremony of world transformation will come in front of you.
239aur ek baat sunaayen, sunne ke liye taiyaar ho?
287Should Baba tell you one more thing. 288Are you ready to hear this?
240baalak maalik hote hain na!
289Children are masters, are they not?
241to maalik se order lekar phir sunaana hota hai।
290So, an order has to be issued by the master, then Baba can say anything.
242behad ka haal hai na।
291This is an unlimited hall, is it not?
243dekho jaise roonda maala dikhaai hai na। 244vaise yahaan aakar dekho to roonda maala hi lagti hai। 245sirf aapko face dikhaai dega, bas।
292Just as they portray the rosary of Runda, in the same way, if you could see this scene from here, it would seem to you to be like a rosary of Runda; you will only be able to see the faces, that is all.
246to behad ke haal mein baapdaada bhi aaj khuli dil se behad ki baaten bata rahe hain।
293So, whilst in the unlimited hall, BapDada is also telling you all the unlimited things with an open heart.
247kal ka din kaun sa tha?
294What day was it yesterday?
248(buddhavaar) to buddhavaar ki baat hai।
295(Wednesday.) 296It is something that happened on Wednesday.
249aaj to sabhi raat ka khel dekhkar thoda thake hue the।
297(Together with the wind, there was also rain during the night.)
250thoda sa pareshaani to hui na। 251(raat ko toofaan ke saath barsaat hui) lekin last samay mein to bahut kuchh hone vaala hai।
298Today, everyone was a little tired from having seen the games during the night. 299There was a little distress, was there not? 300At the final moments, a lot is going to happen.
252agar thodi si rehearsal kar li to achha hai।
301If you have a small rehearsal, it is good.
253thodi rehearsal honi chaahiye।
302There should be a small rehearsal.
254bag baggage sametna aur bhaagna, daudna- yeh to exercise karaai।
303To pack up your bags and baggage and run was just a little exercise.
255vaise to boodhi-boodhi maataayen bhaagti nahin hain lekin raat ko bistar aur ataichi lekar to bhaagi।
304Generally, old mothers do not run, but during the night, they ran with their bedding and their baggage. 305Therefore, this was also a game.
256isliye yeh bhi khel hai।
306At least you had some exercise!
257exercise to ho gai na।
307You were able to use your legs.
258taange to chali। 259yeh chhoti-moti rehearsal to final ke aage kuchh bhi nahin hai।
308These little rehearsals are nothing compared to what is going to happen in the final moments.
260yeh bhi abhyaas hona chaahiye।
309You should have this practice too.
261baapdaada ne kaha hai ever ready raho।
310BapDada has told you to remain everready.
262ismen bhi ever ready, baaris padi second mein chal pade।
311Be everready in this too. 312When there was rain, you all set off.
263koi disturb hue? 264second mein set ho gaye।
313You were upset in a second; you set yourself in a second.
265baapdaada bhi samajhte hain jab tak pakka nahin bana hai tab tak bachche kam aaven।
314So BapDada thinks that as long as this has not become complete (Shantivan accommodation), there should be fewer children coming.
266lekin jitna hi kam kehte hain utna hi badhta jaata hai।
315However, the fewer the number allocated, the more the number increases.
267laal jhandi dikhaate bhi hain - nahin aao, phir bhi aa jaate ho to dekho khel।
316You are not even given the signal to come, and still you all come, and so you have to see these games.
268baapdaada ko bachchon ka sneh dekhkar khushi hoti hai aur sada yahi bachchon ko kehte hain - aao bachche, aao।
317BapDada is happy to see the love of the children and always says, “Come children, come!”
269nahin aao, kaise kahenge!
318How can He say, “Do not come!”?
270kah sakte hain?
319Can Baba say this?
271to sabhi jitne bhi aaye ho, khushi se aaye ho aur khushi lekar jaana aur toli ke saath-saath pahle khushi baantana - uske saath toli baantana।
320So, all of you who have come, you came in happiness, so return in happiness, and together with toli, first of all, distribute your happiness.
272achha।
321Achcha.
273kal ki baat sunaate hain। 274kal vatan mein advance party emerge hui thi।
322Yesterday, the advance party emerged in the subtle region.
275baapdaada se roohrihaan kar rahe the aur baapdaada se poochh rahe the ki humein jis seva ke arth nimitta banaakar bheja hai,woh seva kab shuru hogi?
323Whilst having a hearttoheart conversation with BapDada, they asked Him: When will the service for which we have been sent as instruments begin? 324What response would BapDada have given?
276baapdaada ne kya javaab diya hoga? 277woh baar-baar yahi kah rahe the ki humein advance party mein jo janma dilaaya hai, woh vishesh kaarya ke liye dilaaya hai aur majority achhe te achhe yogi tu aatmaayen,gyaani tu aatmaayen, mahaaveer bhi bahut advance party mein gaye hain aur jo doosre saath mein gaye hain,unhon mein bhi majority aisi aatmaayen gai hain jo snehi aur gupta yogi hain। 278mix to sabmen hote hain lekin aapke hisaab se jisko mahaarthi nahin kahen, majority saadhaaran kehte ho, woh bhi sneh ke kaaran yog mein achhe powerful rahe hain। 279aur vishesh yog ki subject mein aage rahne vaali aisi aatmaayen,yogbal se janma dene ke nimitta ban nai srishti ki sthaapna karengi।
325They were asking this again and again.
280to woh poochh rahe the ki kab hamaari seva shuru hogi? 281ismen bhi kuchh aatmaon ka, jo gai hain alag part bhi hai।
326They have been given birth in the advance party for a special task and the majority within this are very good yogi and gyani souls.
282sabhi ka ek jaisa nahin hai lekin majority ka nai srishti ke sthaapna ka part bana hua hai। 283to roohrihaan chal rahi thi। 284baapdaada ne to muskuraate hue unhon ko doosri-doosri baaton mein busy kar diya kyonki kab ka respond baapdaada ko akela nahin karna hai, aap sabhi ko karna hai।
327Many maharathis have gone into the advance party, and out of those who have gone with them, you will see that the majority of them are those who are able to mix with everyone, yet who cannot be called maharathis. 328According to you, they are loving, incognito, yogi children; the majority is of such souls.
285jab aap kahenge ever ready, tab unhon ki seva aarambha hogi। 286iseelie vinaash ka samay kabhi bhi fix nahin hona hai।
329You would think that ordinary souls have also gone, but the majority of those you call ordinary have been very powerful in yoga because of love.
287achaanak hona hai। 288baapdaada ne pahle se hi ishaara de diya hai,us samay nahin ulhana dena ki baba thoda ishaara to dete। 289achaanak hona hai,ever ready rehna hai।
330Such souls will especially stay ahead in the subject of yoga; they will become instruments to give birth through the power of yoga and become instruments to establish the new world.
290iske liye ek nimitta mahaarthi ko example banaaya (daadi chandramni ko)। 291hai to sab drama anusaar lekin koi vishaal seva ka example bhi banta hai। 292isliye kya karenge? 293jab baapdaada mile to sab man se kehna, kaagaj ka vaayda ya mukh ka vaayda nahin,man se vaayda karke dikhaana ki ''ham sab puraane sanskaar khatma kar apne niji sanskaar dhaaran karne vaale ever ready aatmaayen hain।
331So, they were asking when their service will begin?
294`` theek hai? 295karenge? 296chhoti-chhoti baaten khatma karo।
332Some of the souls who have gone have a different part in this.
297aise lagta hai jaise 60 saal ka bujurga aur bachche maaphik gend se khele। 298achha nahin lagta।
333Not everyone has the same part, but the part of the majority is of the establishment of the new world.
299gend kya, mitti se khelte ho।
334So, we were having this conversation.
300deh- abhimaan ki mitti se khelte ho।
335BapDada smiled and made them busy in another subject. 336Why?
301abhi gyaan ratnon se khelo, gunon se khelo, shaktiyon se khelo, mitti se nahin।
337The response to the question of, “When?” is not going to be given by BapDada alone; you all have to give the response also.
302kisi bhi prakaar ka deh-abhimaan,mitti se khelna hai। 303suna!
338It is when you say that you are everready, that their service will begin.
304vatan ka samaachaar suna! 305aap sabhi ki yagya maata, sarasvati maata usne vishesh sabhi bachchon ko yaadap yaar diya hai।
339This is why the time for destruction is never going to be fixed; it will happen suddenly.
306diya to sabhi ne hai lekin vishesh yagya maata ne aap sabke liye bahut-bahut dil se yaadapyaar diya hai aur yahi mahaamantra yaad karaaya ki ab ghar chalne ki taiyaari karo।
340BapDada has given you a signal in advance, and so do not complain at that time; that at least Baba should have given some signal. 341It has to happen suddenly; you have to remain everready.
307kinaare saare chhodo, chalo,udo। 308yagya maata se pyaar hai na! 309achha।
342This is why an instrument maharathi was made an example.
310aaj bahut baaten sunaai hain। 311abhi ek second mein ekdam man aur buddhi ko bilkul plen kar ek baap se sarva sambandhon ka,baap hi sansaar hai - chaahe vyakti sambandh,chaahe praaptiyaan,yahi sansaar hai … to ek hi baap sansaar hai,is baap ki yaad mein, is roop mein, is ras mein, is anubhav mein lavleen ho jaao।
343Of course, everything happens according to the drama, but some become an example for unlimited service. 344So what will you do? 345When you meet BapDada, you should all say with your mind, not a promise of words or letters, but make a promise with your mind and tell Baba that you are all everready souls who have finished your old sanskars and imbibed the original sanskars.
312(baapdaada ne 3 minute drill karaai) achha।
346Is this all right? 347Will you do it?
313aaj teachers bhi aai hai na।
348Now finish the small matters.
314haath uthaao teachers। 315jo khaas programme pramaan bhatthi mein aai hain woh haath uthaao।
349It feels as though someone who is sixty years old is playing with a ball like a little child. 350It does not feel good.
316vishesh teachers prati,baapdaada sada khush hote hain ki chaahe badi,chaahe chhoti lekin apne jeevan ke liye phainsala karne mein bahut hi achhe apne judge bane hain, jo phat se apne jeevan ka phainsala kiya ki mujhe yahi seva ki jeevan vyateet karni hai।
351You are not even playing with a ball, but with dirt. 352You play with the dirt of body consciousness. 353Now, play with the jewels of knowledge, play with virtues, play with powers; do not play with dirt. 354To have any type of body consciousness is to play with dirt.
317yeh vaayda sabhi teachers ne kiya hai na?
355Did you hear the news of the subtle region?
318ya kabhi-kabhi sochti hain ki socha nahin tha aisa hoga, pahle pata hota to nahin karte।
356The yagyamata (mother of the yagya) of all of you, Mother Saraswati, has given all of you special love and remembrance.
319aise to nahin sochte? 320yahaan ek geet bajaate ho, baahar ka hai ya aap logon ka hai, ek geet bajaate ho usmein baap ko kehte ho - aapke phoolon se bhi pyaar to kaanton se bhi pyaar।
357Everyone has given it, but the mother of the yagya has specially given lots and lots of love and remembrance from the heart to all of you and reminded you of the great mantra: Now, make preparations to return home.
321yeh gaati ho? 322yeh man mein dhaarna hai?
358Let go of all the supports and now fly.
323kaanton se pyaar hai to kaante to chubhte bhi hain na।
359You have love for the mother of the yagya, do you not? 360Achcha.
324agar kaante ko pyaar se sambhaal se uthaao to kaante bhi pyaare lagte hain aur albele pan mein kaante ko haath lagaao to naaraajgi ka khoon bhi nikalta hai। 325to aise to nahin ho na? 326aap to pyaar karne vaale ho na।
361Today, Baba has told you many things. 362Now, in one second, make the mind and intellect completely plain and become totally absorbed in the experience of having all relationships with the one Father.
327chhoti-chhoti baaten, chhote-chhote kaante hain। 328lekin aapko to kaanton se bhi pyaar hai kyonki kaante arthaat chhoti-chhoti baaten anubhvi bahut banaati hain।
363The Father is the whole world, whether in personal relationships or in attainments, this is the entire world.
329baapdaada ko is group se jo abhi aaye hain aur aane vaale bhi hain, unse badon se bhi jyaada pyaar hai। 330kyon pyaar hai?
364Therefore, the Father is the whole world, so become absorbed in Baba’s remembrance, in this form and in His sweetness.
331kyonki naam chhoti hai lekin seva badi karte ho।
365(BapDada conducted drill for three minutes.) 366Achcha.
332dekho,pradarshani kaun samjhaate hain, bade samjhaate hain ya aap samjhaati ho?
367Today, teachers have also come. 368Teachers, raise your hands!
333course kaun karaata hai, bhaashan achhe-achhe kaun karta hai?
369Those who have come for the bhatthi, raise your hands!
334aap log hi to karte ho। 335to baapdaada, naam chhote hai lekin seva mein aapko badon se bhi bade samajhte hain।
370Those who have come specially for this programme and those who have come for the bhatthi today, raise your hands.
336sirf ghabraana nahin,ghabraana kaam kamjoron ka। 337aap to bahut bahaadur ho, mahaaveer ho,iseelie ghabraao nahin।
371BapDada is always happy with the teachers, because whether young or old, you have become your own judges to make a decision for your own life.
338dil chhoti kabhi nahin karo, badi dil। 339bade baap ke bachche hain na।
372You instantly took the decision for your life of wanting to lead a life of service.
340chhote baap ke bachche hain kya!
373Have all the teachers made this promise?
341to chhoti dil nahin। 342na chhoti dil karo na chhoti-chhoti baaton mein ghabraao। 343sada yeh slogan yaad rakho ki dekhne mein chhote hain lekin kaam bada karke dikhaayenge।
374Or, do you sometimes think that you didn’t think it would be like this, that if you had known this in advance, you would not have opted for this. 375You do not think in this way, do you?
344badon ke sahayogi banenge। 345badon ko aankh nahin dikhaayenge lekin sahayogi ban vishwa mein naam baala karenge।
376You play a song; whether by the people outside or composed by you, you play a song in which you sing: We have love for your flowers and also for your thorns.
346aisi teachers hain?
377Do you sing this?
347jo samajhti hain aisa hi karte hain aur karenge - woh haath uthaao।
378Do you have this dharna in your mind? 379You have love for thorns, but thorns also prick.
348yeh to bahut hain bahaadur। 349haath uthaana bahut sahaj hai, dekhna! 350phir bhi baapdaada aapke bhaagya par khush hote hain।
380If you pick up thorns with love, then they also seem lovely, but if you touch thorns carelessly, then the blood of you being upset would emerge.
351aapka bhi baap se bahut pyaar hai na!
381You are not like that, are you?
352to baap ka bhi aapse bahut pyaar hai,sirf chhoti dil nahin karna।
382You are those who care, are you not? 383Trivial things are small thorns.
353komal nahin banna, mahaaveer banna। 354kabhi bhi chehre par kamjori ka, komalta ka chinha na ho।
384However, you even have love for thorns, because the thorns, that is, the little matters make you very experienced.
355nirmaanta alag cheez hai,komalta alag cheez hai। 356nirmaan bhale bano, komal nahin bano।
385BapDada has a lot of love for this group and for the groups that are still to come; even more love than for the seniors.
357komal kehte hain jo paani ka phal ho।
386Why does He have so much love?
358aise lagaao paani aur bah jaaye usko kehte hain komal।
387Because you may be called the small ones, but you do big service.
359to komal nahin banna, kamaal karke dikhaana।
388Who explains at the exhibitions?
360baaten to badon ke saamne bhi aati hain, aapke saamne bhi aati hain lekin aap aur hi aise samjho ki ham example bankar dikhaayenge।
389Do the seniors explain or do you? 390Who gives courses? 391Who gives the very good lectures? 392All of you do this, do you not?
361ham gyaan aur yog mein aage hain aur rahenge। 362baaton ki parvaah nahin karo।
393You may be younger ones, but BapDada considers you to be senior to the seniors in service.
363kabhi bhi harshitmukh chehra badalna nahin chaahiye।
394Do not be afraid. 395It is weak ones who become afraid.
364sada man, tan muskuraata rahe। 365samjha!
396You are very courageous, you are mahavirs.
366kamaal karke dikhaayengi?
397Therefore, do not be afraid.
367kabhi bhi man murjhaaye nahin,muskuraata rahe।
398Do not ever be disheartened. 399Always have a big heart.
368ho sakta hai? 369teachers bolo-haan ji?
400You are the children of the senior Father.
370haan ji bol rahi ho ya na ji?
401Are you the children of a small father?
371man se bol rahi ho ya mukh se?
402So, you should not be disheartened.
372dekho,baapdaada ne vishesh milne ke liye programme rakha।
403Do not be disheartened and do not be afraid about little matters.
373to sada muskuraate rehna tabhi aapke poojya swaroop mein yaadgaar ban jaayega। 374sab khush hain? 375baapdaada mila, baaten ki?
404Constantly remember this slogan: You may be small to look at, but you will perform great wonders and show them to everyone.
376abhi jo bhatthi ho usmein is group ki sabhi teachers number one ho, second number nahin ho,second group ka naam hai, aap second nahin ho।
405You will cooperate with the seniors, you will not show a stern eye to the seniors, but you will cooperate and glorify Baba’s name in the world. 406Are you such teachers?
377to jo second group aaya hai woh sab baat mein number one ho। 378achha।
407Those of you who think that you do this and will continue to do this, raise your hands!
379teachers sikeeldhi hain na? 380seva to bahut karti hain na, din raat lagi hui to hain। 381aise hi jo bhi yahaan shaantivan mein va madhuban mein,gyaan sarovar mein, hospital mein,sangam bhavan mein seva par hain, sabhi taraph ke sevaadhaariyon ko baapdaada pyaar ki massage kar rahe hain। 382jo bhi jahaan seva kar rahe hain, woh sabhi apne ko pyaar ki apne haath mein massage anubhav karna।
408You are very courageous.
383naam kitnon ka lenge। 384dekho aap sabki seva hai।
409To raise your hands is very easy, but be careful!
385aap aaye to sevaadhaariyon ko seva ka bhaagya diya।
410But no, BapDada is still very happy on seeing your fortune.
386to pahle to aap ho। 387agar aane vaale aate nahin to sevaadhaari kiski seva karte।
411You have a lot of love for the Father and He also has a lot of love for you.
388to mahatva to aapka bhi hai na! 389achha।
412Do not become disheartened. 413Do not become delicate.
390chaaron or ke sarva baapdaada ke lavleen aatmaayen,sarva baap ke sevaadhaari aatmaayen,sarva sahaj purooshaartha ko apnaane vaali shreshtha aatmaayen,sada baap samaan banne ke lakshya aur lakshan ko samaan banaane vaali,baap ke sameep aatmaon ko baapdaada ka bahut-bahut yaadapyaar aur namaste। 391achha-double foreigners theek hain? 392haath hilaao। 393bahut achha-dekho,double foreigners ho to baithne ke liye bhi double haal chaahiye।
414Be mahavirs.
394iseelie aapko yeh double, triple haal mein bithaaya hai।
415Do not ever show any weakness on your face, do not show any delicate nature.
395double foreigners ko achha lagta hai?
416To be gentle is different from being delicate.
396baapdaada ko bhi behad achhi lagti hai।
417You may be gentle, but do not be delicate.
397lekin yeh behad bhi had ho gai hai।
418Delicate is that which is the fruit of water.
398abhi se chhota ho gaya hai। 399abhi kya karengi?
419When you put water in a certain position, it flows away.
400dekho last tak full baithe hain। 401vriddhi to honi hai। 402achha।
420That is called delicate. 421So do not become delicate, but perform great wonders.
403double foreigners is season mein khush hain? 404gyaan sarovar mein khush hain?
422Many situations come in front of the seniors and they also come in front of you.
405dekho,double foreigners,double bhaagyavaan ho,sab daadiyaan aapke liye gyaan sarovar mein aati hain,aapko aane ki mehnat nahin karni padti, vahaan hi pahunch jaati hain।
423So, you should think that you have to become an example, that you are ahead in gyan and yoga and that you will remain ahead. 424Do not worry about the situations.
406sikeeldhe ho na। 407to sikeeldhe ko mehnat nahin di jaati hai।
425Your face should never change from being cheerful.
408to aapke paas sabhi daadiyaan, daade aate hain to achha lagta hai na।
426Your mind and body should constantly be smiling.
409sirf double foreigners ki season mein to apne aapko hi dekhte ho, kabhi bhaarat vaalon ko bhi to dekho,iseelie abhi mix kiya hai।
427Do you understand what wonders you have to show? 428Your mind should never wilt, it should constantly smile. 429Is this possible?
410achha lagta hai mix ya alag?
430Will it happen? 431Teachers, speak.
411achha।
432Is it “Ha ji”?
412aakhir to abhi double videshi ho lekin orijinal to bhaarat ke ho na ki videsh ke ho?
433Are you saying “Ha ji” or “Na ji”? 434Are you saying it with your mind or with words? 435Look!
413bhaarat ke ho na! 414raajya kahaan karenge, America mein, london mein ya bhaarat mein? 415bhaarat mein hi karenge na।
436BapDada kept a special programme to meet you. 437So constantly keep on smiling and the memorial of your worshipworthy form will be created.
416iseelie bhaarat aur videsh ka sangam hai।
438Are all of you happy? 439Did you meet BapDada?
417baapdaada to aapko isi roop mein dekhte hain ki aadi bhaaratvaasi hain aur abhi bhi bhaarat mein hi rahenge, bhaaratvaasi banenge।
440Did you talk to Him? 441The teachers that participate in the bhatti, that is now going to take place, are of this group.
418achha। 419om shanti। 420jagdeesh bhaai tatha anya mukhya bhaaeeyon se
442You are not the second group, but you are simply called the second group.
421seva mein pahla seva ke nimitta banna aur seva mein surrender hona - ye aapka vishesh part hai।
443You are not second. 444The second group that has come should be number one in every aspect.
422achha hai chaaron ka apna-apna part hai। 423sabhi ki visheshta aapni-apni hai।
445Achcha. 446Teachers are longlost and nowfound, are they not?
424sabhi ki visheshta aavashyak hai na। 425inki visheshta bhi aavashyak hai,aapki bhi aavashyak hai।
447You do a lot of service, you remain engaged in service day and night, do you not?
426jaise bahut cheejen mila ke achhi ban jaati hain na tasty,to aise sabhi ki visheshta milkar seva mein taste aa jaati hai। 427sabhi ki visheshta chaahiye।
448In the same way, BapDada is giving a massage of love to all the sevadharis from Shantivan, Madhuban, Gyan Sarovar, Hospital, Sangam Bhavan and any other place.
428bahut achha। 429daadiyon ne kaha aur paandavon ne maana - ye bahut achhi baat hai,jab bhi bulaayen haan-ji, haan-ji।
449Whoever is serving at any place, all of you experience yourself receiving the massage of love. 450How many names can Baba mention? 451It is the service of all of you.
430aapke sangathan ke aadhaar par saara daivi parivaar chalta hai।
452Since you came, you gave the fortune of service to the sevadharis.
431isliye jaise daadiyaan nimitta hain,vaise aap bhi nimitta ho।
453So, you are first. 454If all of you didn’t come, who would the sevadharis serve?
432jimmevaar ho। 433hain ya nahin hain?
455So, importance is of all of you also. 456Achcha.
434sab baat mein samjho ham sab seva ke saathi hain, yeh10-12 nahin hain lekin ek hain,ismen yagya ka shaan hai। 435baap-daada sabhi ko ever ready dekhkar bahut khush hain, kaarya to badhne hi hain। 436kam to hone nahin hain। 437sangathan ki shakti bahut vaayumandal ko power deta hai।
457To the souls in all directions who are absorbed in BapDada’s love, to all Baba’s sevadhari souls; to the elevated souls whose dharna is all of easy effort; to those who constantly have the aim of becoming equal to the Father and who develop those qualifications; to the souls close to Baba, lots and lots of love, remembrance and namaste from BapDada.
438right hand to aap log ho na!
458Achcha. 459Are the double foreigners OK?
439vishesh right-hand ho।
460Wave your hands! 461It is very good!
440theek hai na? 441soch mein to nahin ho? 442nahin।
462You are the double foreigners and so you need a double hall to sit here.
443nimitta hain nimitta ban anguli last tak deni hai।
463This is why you are made to sit in this doubletriple hall.
444achha। 445sab theek hain।
464Do the double foreigners like it?
446seva mein saphalta hai hi na?
465BapDada also like the unlimited.
447vriddhi bhi ho rahi hai aur vidhi bhi spashta ho rahi hai।
466However, even this unlimited has become limited. 467It has become small even now.
448sahaj hai na?
468What will you do now?
449(mohini behen America ka samaachaar suna rahi hain)dil ka pyaar le aaya hai kyonki baapdaada jaante hain jitna seva se pyaar hai utna baap se bhi dil ka pyaar hai।
469Even to the end wall, the hall is completely full. 470Expansion has to take place. 471Achcha, are the double foreigners happy this season? 472Are you happy in Gyan Sarovar?
450to dil ka pyaar dil tak pahunchaata hai।
473Look! 474Double foreigners are doubly fortunate.
451bahut achha kiya। 452yeh udti kala ki nishaani hai। 453jaise sthool mein udkarke aaye na।
475All the Dadis come to you in Gyan Sarovar; you do not need to make the effort to go to them, they come to you.
454to yeh udna,udti kala ki vidhi ko siddha karta hai। 455achhi raphtaar theek hai।
476You are longlost and nowfound, and so the longlost and nowfound children are not made to work hard.
456vedaanti behen se:- aap chhatrachhaaya ke beech mein ho। 457seva achhi chal rahi hai।
477You all like it when all the Dadis and Dadas come to you, do you not?
458don't care। 459sudesh behen se:- sabhi ko pyaar se chalaao। 460pahle inhon ko theek karengi phir hoga।
478Double foreigners generally only see the double foreigners in the season of the double foreigners.
461pahle in aatmaon ko pakka karo aur hi extra powerful stage se। 462theek।
479Sometimes, you should even see the people of Bharat, and this is why this group has been mixed.
463chakradhaari behen se:- Russia to achha hai।
480Do you like it when it is mixed or when it is separate?
464result achhi hai। 465dharni bhi achhi hai। 466Russia ki dharni achhi hai iseelie phal jaldi nikalta hai।
481You may be double foreigners now, but originally, you are from Bharat. 482Or, are you from foreign lands?
467jo is samay shaantivan ki seva mein haajir hain woh haath uthaao।
483You are from Bharat, are you not? 484Where will you rule? 485In America?
468Indore vaale haath uthaao।
486In London? 487Or, in Bharat?
469achhi seva kar rahe ho, umang aur utsaah se seva kar rahe ho aur anekon ki duaayen praapta kar rahe ho।
488You will rule in Bharat, will you not? 489This is why this is the confluence of those of Bharat and those of the foreign lands.
470aise hi sada seva mein duaayen lete rehna। 471ashok mehta ke bachche se:-lucky hai na?
490BapDada sees you as the original Bharatwasis, those who will stay in Bharat and who will become Bharatwasis.
472brahman parivaar ke pyaare ho।
491Achcha, are all foreigners happy?
473dekho laukik parivaar mein bhi lucky,alaukik parivaar mein bhi lucky।
492Look how well you raise your hands!
474abhi kya karegen jaakar?
493It is very good.
475aaj kya paath padha?
494Are the teachers happy?
476(gussa kam karenge)to yahaan gussa chhodkar ja rahe ho।
495Are those who have come in the groups happy?
477jab bhi gussa aave na to yeh haal emerge karna।
496All of you, wave your hands!
478bahut achha।
497Very good.
479aise hi khile hue roohe gulaab banna।
498* * * O MS H A N T I * * *